
Hershel and the Hanukkah Goblins by Eric Kimmel, illustrated by Trina Schart Hyman, 1985, 1989.
On the first night of Hanukkah, a tired travel, Hershel, trudges through the snow on his way to the next village. There, he hopes to get something to eat and celebrate the holiday with the local villagers. However, when he reaches the village, nobody is celebrating.

When he asks the villagers why they’re not celebrating, they tell him that they can’t because there are goblins haunting the old synagogue on the hill. Every time they try to celebrate Hanukkah, the goblins come after them, blow out the candles on their menorahs, breaks their dreidels, and throw all the potato latkes on the floor.
Hershel decides that he isn’t scared of the goblins, and he’s going to put an end to their mischief. The village rabbi says that the only way to get rid of the goblins is to spend all eight nights of Hanukkah in the synagogue, lighting Hanukkah candles every night. Then, on the final night of Hanukkah, the goblin king must light the candles himself. Although this sounds difficult, Hershel is confident that he can do it. Although the villagers aren’t really expecting Hershel to succeed, they support Hershel in his mission, and they give him some food, a menorah, candles, and matches.


The old synagogue is creepy, and when Hershel lights his first candle, a small goblin appears to ask him what he’s doing. Herself isn’t intimidated by the little goblin, and he tricks the goblin into thinking that he’s strong enough to crush rocks in his hands by squeezing a hard-boiled egg in his hands until it breaks. The little goblins is scared away but warns him that bigger goblins than him will come later. The next night, a bigger goblin comes, but he isn’t very bright and gets his hand stuck in a jar of picks when he tries to take too many. The night after that, tricks the third goblin into playing dreidel with him and giving him all his gold.
It continues like this, night after night, with Hershel tricking the goblins in various ways so that they’ll let him light the candles on his menorah. Finally, Hershel comes face-to-face with the most sinister goblin of all – the king of the goblins. Can Hershel find a way to trick him and get him to light the candles of the menorah himself?


The book is a Caldecott Honor Book and named a Sydney Taylor Honor Book by the Association of Jewish Libraries. It is available to borrow and read for free online through Internet Archive (multiple copies). It was originally published as a short story in Cricket magazine and later as a book, which is why the story has two copyright dates.
My Reaction
I’m not Jewish, and I admit that this isn’t a book I read as a kid, although I do remember that it was one that was often recommended when I was young. As an adult, I decided to try it, since I just never got around to it before. I really do like this story. I enjoyed the folklore elements, and I also appreciated that the main character saves Hanukkah, in much the same way that various characters had to “save” Christmas when I was a kid.
It makes me laugh to think about it now, but Christmas always seemed to be an extremely endangered holiday in Christmas television specials from my childhood. Some evil person or being was always out to destroy Christmas, for various reasons, with varying degrees of logic, and popular television characters always had to “save” it from being destroyed or canceled or whatever. It was fun and entertaining, but when you consider the entire canon of endangered Christmas holiday specials all together, it does seem like there isn’t a single year when Christmas isn’t in danger from somebody or something, making it weirdly routine for Christmas to almost not happen. At some point, I think my brother pointed out that Christmas was always in danger, but it seemed like Hanukkah was relatively safe. (At least, in the land of holiday-themed winter television specials starring well-known cartoon characters.) I figured that Christmas was likely a bigger target for the forces of evil due to its wide mass appeal because there were just more people who celebrated Christmas where I lived than Hanukkah (and also because of the all the related Christmas toy tie-in commercials and advertising sponsors for those shows).
So, I was delighted to see Hanukkah get saved from a band of comically nefarious goblins in this book. The goblin king is a sinister figure in the pictures, but fortunately, he’s not too much brighter than his cohorts. The book has been adapted as a stage play (you can sometimes find clips or trailers from performances on YouTube), and there is also an animated short film of the story. I think it would be fun to see a longer version, though, in video or movie form. The book skims over the details of what Hershel does to trick some of the other goblins after the third one, so there’s room to elaborate and make the story longer. I think I would have been a little scared by the final goblin when I was a little kid, but the goblins not being particularly bright and easy to trick does help remove some of the scare factor.
At first, I though that the story of Hershel might have been a folktale because it reads like one. In the back of the book, the author explains that he wanted to write a story that was somewhat like A Christmas Carol by Charles Dickens but about Hanukkah, and he took his inspiration from the folktale Invanko, the Bear’s Son (also known as Jean de l’Ours or John the Bear), which is includes the hero tricking a goblin, and he added in a Jewish folk hero, Hershel of Ostropol. The resulting story is sort of like a new folktale, remixed from old ones, which is fitting because that’s what happens with folk stories Overall, I thought it was a fun story.




























































