The Red Cross Knight, who carries a shield decorated with a red cross, does not know his own name or even where he came from. He only knows that the Queen of the Fairies has sent him to face a terrible dragon. He is accompanied on his journey by a princess with a little white lamb and a dwarf. The Princess’s name is Una, and her kingdom is being attacked by the dragon.
On their journey, they meet a hermit, who shows the knight a distant palace on a mountaintop, where angels travel between the palace and heaven. It’s so beautiful that the knight wants to go there immediately, but the hermit says that this palace is in another world and that he cannot go there until he faces the dragon. The hermit also reveals the knight’s past to him. He is not one of the fairy folk, although the fairy folk are the ones who sent him. The hermit knows that he was kidnapped by the fairies as a baby and hidden in a farm field, where he was discovered by a plowman who named him George. His true destiny is to become Saint George, the patron saint of England.
Una takes George to her parents’ fortress. As they approach, they see the dragon for the first time. George sends Una away from danger, and he and the dragon battle for the first time. The dragon picks up George, horse and all, and throws them to the ground. George manages to drive the dragon away, but he is also injured. At first, he and his friends think he is going to die, but he lies down in an ancient spring that cools and heals him. By morning, he is able to rise and fight again.
The second time George fights the dragon, he is able to cut off part of the dragon’s tail and one of its paws. The dragon’s fire finally drives George away, and once again, George seems too wounded to survive. However, he rests under an apple tree that drops healing dew, and George survives.
The third time George and the dragon fight, George manages to kill the dragon. Everyone celebrates, and Una’s parents thank George. The king gives George rich rewards, but George passes them on to the poor people. George is bound to the service of the Fairy Queen for six years, but the king allows George to marry Una and promises him that he will become the next king when his service is finished.
The book is available to borrow and read for free online through Internet Archive.
My Reaction
I love the colorful illustrations in this story, although some of them seemed a bit brutal for an audience of young children, showing George badly injured and the dragon spurting blood. Because I love folklore, I know that the legend of St. George and the Dragon is a Christian allegory, although it has some basis in earlier folktales and historical figures. I’ve heard different interpretations of what the dragon is supposed to represent. It can be a symbol of evil, the devil, or sin, and I think I’ve heard that it could represent paganism, which was replaced by Christianity (represented by St. George in the story), although I can’t remember where. In a way, I think this is one of those picture book that might mean more to adults because they would understand more of the symbolism, history, and folklore references in the story. On the other hand, who doesn’t love a story that ends with a gallant knight marrying a beautiful princess?
As another odd piece of literary trivia, the legend of St. George has a connection to another story that I’ve on this blog, Phoebe the Spy. The connection isn’t an obvious one because Phoebe the Spy was set in New York during the American Revolution, which seems far removed from Medieval England. However, on April 23, 1770 (St. George’s Day), the St. George Society (originally called the Sons of St. George) was founded at the Fraunces Tavern in New York, just six years before the story of Phoebe the Spy begins at the same tavern. The St. George Society was and still is a charitable organization that helps immigrants from Britain, using the patron saint of England as its namesake.
Eleanor and Edward Hall are orphans who live with their Aunt Lily and Uncle Frederick in their family’s big but somewhat shabby old house in Concord, Massachusetts. The family has lived there for generations, and they are intellectuals with a particular interest in the literary history of Concord. Uncle Freddy is obsessed with Ralph Waldo Emerson and Henry Thoreau, although he doesn’t share Eleanor’s love of Louisa May Alcott. When a couple of the town leaders threaten to take the family’s house because of unpaid back taxes and to destroy it because they think it’s an eyesore, the children come to learn that their house holds more secrets and history than anyone knows.
As Eleanor and Edward look at the house from the outside, they suddenly realize that there’s an window at the top of the house that’s shaped like a key and made of colored glass. They’ve never seen that window from the inside of the house, so there must be a secret room! The children search the attic and find a trap door that they never realized was there before. When they look into the hidden room, they find a pair of children’s beds and toys.
The children ask Aunt Lily about the room, and she sadly admits that she hadn’t wanted to tell them about it. Then, she begins to explain more about the family’s history and the aunt and uncle the children never knew. Aunt Lily is their father’s sister, and Uncle Freddy is their brother, but there were once two more children in the family, called Ned and Nora. Eleanor and Edward were named after them, but Ned and Nora mysteriously disappeared years ago. Aunt Lily still believes and hopes that, somehow, they will return someday, so she has always kept their room ready for them.
When she shows the children pictures of Ned and Nora in the family’s album, they also see a picture of a young man in a turban and ask about him. Aunt Lily says that the man is Prince Krishna, son of the Maharajah of Mandracore. Their Uncle Freddy has written books about Emerson and Thoreau and was once considered an expert on the Transcendentalists. People who were interested in Transcendentalism, like Prince Krishna, used to come and study with him. Aunt Lily wasn’t really interested in Transcendentalism, but she explains, “I think he said that the Transcendentalists believed that men’s minds were very wonderful, and that they could know all kinds of important things without being taught about them through their eyes and ears –because they were part of something called an Over-Soul.” Eddy approves of this concept because it sounds like it’s about learning without school, and he approves of anything that involves no school.
Everyone was fond of Prince Krishna while he lived and studied with the family, and Aunt Lily said that he used to make up fun games for Ned and Nora, like treasure hunts with real jewels as prizes because the prince was very rich. The children get the sense that Aunt Lily was in love with Prince Krishna, but he also vanished shortly after Ned and Nora did. When they discovered that Ned and Nora were missing from their beds one morning, Prince Krishna dashed around, looking for them, but suddenly, he was also gone, and no one knew where or how.
Eleanor and Eddy return to Ned and Nora’s room upstairs to have another look at it, and they find a mysterious poem called “Transcendentalist Treasure.” From the handwriting, which matches a note that Prince Krishna wrote to Ned and Nora with a present he gave them, Eleanor and Eddy realize that Prince Krishna also wrote the poem. Since the poem seems to be some kind of treasure hunt, the children think that it was probably part of the treasure hunts that Prince Krishna used to make for Ned and Nora. They try to figure out what the clues in the poem mean and what it might lead to, hoping that it might be the jewels that Aunt Lily told them about and which haven’t been seen in the house since Ned, Nora, and Prince Krishna vanished. If they could find those jewels, they could pay the back taxes and save their house!
However, they don’t really begin to grasp the full importance of the poem until they ask Aunt Lily if they can spend the night in Ned and Nora’s room. During the night, they have a bizarre dream, in which they’re climbing an elm tree with Ned and Nora and find a harp, which is something that was mentioned in the poem. A dangerous wind blows them out of the tree, and they wake up. They could have believed that it was only a dream except that they realize that they both dreamed the same thing, Eleanor has bruises and a scratch on her leg that she got from falling out of the dream tree, and Eddy has located the harp in Ned and Nora’s bedroom.
They show the harp to Aunt Lily, and she says that Prince Krishna had given it to Ned and Nora years ago, hanging it in a tree so that they would hear the wind blowing across it. The poem and the dreams that Eleanor and Eddy have seem to be hinting at the treasure hunts that Prince Krishna had with Ned and Nora. Eleanor and Eddy begin to think that solving the riddles in the poem may not only lead them to the jewels but to the truth about what happened to Ned, Nora, and Prince Krishna.
The book is available to borrow and read for free online through Internet Archive.
My Reaction and Some Spoilers
The book introduces the concept of Transcendentalism. I remember my English and history teachers discussing the Transcendentalists when I was in high school, but for some reason, they didn’t appeal to me back then, even though I went through a kind of phase where I was interested in metaphysical topics. I think my teachers put a lot of emphasize on their interest in nature, and I wasn’t an outdoorsy person. The background information in this story revived old memories of my high school classes and actually clarified a couple of points for me. The kids visit real places in Concord, Massachusetts, including the house where Louisa May Alcott once lived, and the book is full of discussions of literary figures and their lives and quotations from their works.
The children’s surrealist dreams connect to real objects in their lives and in the history of the family and their house. The dreams follow the poem that Prince Krishna left behind, and in each of their dreams, they see Ned and Nora up ahead of them, so the Eleanor and Edward realize that they’re following their path. The poem and the dream reference pieces of Transcendental literature and thought, and the children’s uncle explains the references throughout the story.
Many of the dreams also show the children’s personal and mental growth. In one dream, the children examine different images of their future selves, seeing how different choices they make can lead their lives in different directions, and they make up their minds which version of themselves they want to aim to be. In another dream, the children are trapped in a nautilus shell, and they discover that they have to think their way out of it. The thoughts they have help them work their way through each chamber of the nautilus, but they have to use thoughts with increasing depth and complexity to make progress. At first, remembering nursery rhymes is enough to help them move forward, but as they go further, they have to concentrate on more complex poems and higher-level moral and philosophical thoughts.
Although the dreams the children have are very surreal, and readers have no idea where they might be leading, the children do find Prince Krishna and their missing aunt and uncle. When the three of them return, Prince Krishna does explain where they were the entire time they were missing. He doesn’t offer a detailed explanation because they were trapped in a sort of magical/metaphysical prison, but he does explain who trapped them and why. There is a villain in the story, but it takes a while to grasp who and what the villain is because readers don’t really see it/him in his true form and don’t understand who he is and what his motives are until Prince Krishna explains. Eleanor and Eddy end up understanding more than Aunt Lily and Uncle Freddy do in the end, but finding Ned and Nora, Prince Krishna, and Prince Krishna’s treasure changes everyone’s lives for the better. Throughout the book, Uncle Freddy is mentally unbalanced, eccentric at the best of times and outright crazy at others. Local people want to see him committed to an asylum, but his mind was unbalanced by Ned and Nora’s disappearance. Once they’re back, he regains his senses.
The author wanted to write realistic children as her protagonists to appeal to real children. Eleanor and Eddy have their own insecurities and dreams which play into their characters all through the book and appear in the visions of the futures and choices they have to make in their dreams.
This is the second book in the Aviary Hall Trilogy. Each of the books in the series could be read independently of each other, but this book in particular makes more sense if you have read both the first book, which is The Summer Birds, and the third book, Charlotte Sometimes before reading this one. People in this book directly reference events in The Summer Birds, something with Charlotte Sometimes does not. Although Charlotte Sometimes was written and published after this book, it actually takes place during the autumn before this story and it does inadvertently contain a spoiler for Charlotte Sometimes because Charlotte appears at the beginning of the book. It’s just my own preference that it’s better to read this book after Charlotte Sometimes because it makes Charlotte Sometimes more suspenseful. Like Charlotte Sometimes, this book also involves time travel, and the characters do some research on the subject of time and how it works.
At the beginning of the story, Emma Makepeace is upset because her older sister, Charlotte, will be leaving early for the new term at her boarding school after Christmas. At this point, Charlotte has already had her first term at boarding school (which is where and when Charlotte Sometimes takes place, although there are no references to the events of that story here), and she has been invited to visit one of her new friends from boarding school before they return to the school together. All through Charlotte’s first term at boarding school, Emma has been lonely without her and has been finding life at their home, Aviary Hall, increasingly difficult.
The girls are orphans (although the books never explain what happened to their parents) who live with their grandfather and his housekeeper. Between the two of them, Charlotte is the more serious and responsible and Emma is the more mischievous and thoughtless. Up to this point in their lives, Charlotte has acted the part of the caring older sister, trying to teach Emma to behave herself and covering for her when she doesn’t. Charlotte has realized that their grandfather has little patience for misbehaving children and that Emma pushes the limits, so she has frequently intervened and smoothed things over when Emma tries his patience.
Emma has often thought of Charlotte as a kind of spoilsport for trying to act grown-up and mature, but during Charlotte’s absence at boarding school during the previous term, Emma has suddenly come to see how much Charlotte has been helping her and saving her from the consequences of her own actions and the realities of their home life. Without Charlotte there to be the motherly big sister, providing some warmth and affection and acting as a buffer between Emma and the adults, the grandfather has become more impatient with Emma’s immaturity. Both he and the housekeeper have been more direct with Emma about her behavior and bad habits, and there’s no one there to shield Emma from it. Emma is lonely for Charlotte’s company and feels picked on by the adults, so when Charlotte cuts her time with Emma short after her first visit home to go visit one of her school friends, Emma is angry and resentful. Charlotte is tempted to back out of her friend’s invitation for Emma’s sake, but she feels like she can’t, and their grandfather tells her that she must go ahead with the visit.
Emma is in a state of emotional turmoil through most of the story, adjusting to Charlotte’s absence, the new expectations of the adults in her life for her to mature and improve her behavior, and her own resentment about these things. While all this is happening, something else strange happens. Emma begins having strange dreams about flying. They remind her of the children’s flying adventures from two years previously, as described in The Summer Birds. It has been so long since she last flew that she struggles to remember how in her dreams, and when she wakes up, her muscles feel sore from the effort. However, at first, she can’t remember what happened in her dreams.
At school, when the new term begins, Emma is made head girl because she is the eldest girl in the class. A boy called Bobby Fumpkins is made head boy because he is the eldest boy. Emma is embarrassed and uncomfortable about being the head of the class in partnership with Bobby. She hates Bobby because he is fat, awkward, and spoiled. Before his mother gave birth to Bobby’s younger sister, who is still a baby, she babied Bobby more than she really should have at this age. Their family also has their own tv set, something most of the other children’s families don’t have at this time, and which Bobby bragged about when they got it. For these reasons, most of the other children in the class don’t like Bobby, either, and they’ve teased him mercilessly for years. They think he’s a sissy and a baby because of his mother’s attention and because he’s milder-mannered than they are and never stands up to them. Because of his awkwardness, they like to call him Jemima Puddle-Duck after a character from a children’s book by Beatrix Potter. Bobby tells himself that his classmates mean all this teasing good-naturedly, but they don’t really. Emma is particularly adamant within herself that she genuinely hates Bobby.
However, like it or not, Emma’s life has become intertwined with Bobby’s. Their teacher expects the two of them to work together at school during the day, and at night, she gradually begins to realize that he is sharing in her same dream of flying. Other children at school tease Emma about being friends with Bobby, particularly one girl who really wants to cause trouble for Emma because, as the next eldest, she would be next in line for the head girl position herself. Emma denies being Bobby’s friend, partly because he still gets on her nerves and partly because she’s still lonely without Charlotte and is worried by being shunned by the other children at school. However, she gradually begins to feel guilty about the way she and others have been treating Bobby, and she begins to feel the impulse to try to be nicer to him.
As her relationship with Bobby improves, Emma begins remembering more of their shared dream, and the two of them talk about the dream together. Bobby was one of the children at school who shared in their flying adventures two years before, and the two of them discuss their past adventures with each other and how they compare to the dream they’re now having. There are a few things that they begin to notice that are different from their past flying adventures. One is that they both have the feeling that someone is watching them. It seems to be a stern or hostile presence, a pair of eyes that belong to some unknown person, but they don’t know who it is. They also begin to notice that it looks like plants are growing backward as they fly over the countryside. That is, grown plants seem to be returning to small plants and seeds. They gradually notice that the land seems to be going back in time. Eventually, they start seeing dinosaurs in their dreams, and it looks like they might be going back to the beginning of the world. What will happen to Emma and Bobby in their dream when they eventually reach the beginning of everything?
The book is available to borrow and read for free online through Internet Archive.
My Reaction and Spoilers
I’ve already explained my reasoning about the reading order of the books. The Summer Birds is the first book in the trilogy, and you really have to read it before you read this book because the characters directly reference events from that story. Actually, I thought that was a really interesting choice, to have Emma and Bobby talking openly with each other about the summer when they learned to fly. They just accept that event as a common event in their lives that they shared and that everyone who shared it with them openly acknowledges. Sometimes, in children’s fantasy stories, the characters later downplay magical events, feeling like they were dreams they had or games of pretend they played because they seem too strange to have really happened, but no, in this book, the characters all know what happened to them and just accept it as a part of their lives. I thought it was interesting that this book acts as a bridge between the theme of flying and the themed of time travel in Charlotte Sometimes, although I still think that Charlotte Sometimes keeps more of its suspense if you don’t know that Charlotte safely returns to her own time before you read it.
I still think that Charlotte Sometimes is the best book in the trilogy. It is the best known, and unlike this book, it can be read independently of the others in the trilogy. It doesn’t reference either of the other two books at all. There are no references to Charlotte having participated in any previous magical adventures in that story. That may be partly because she is among strangers at her new boarding school who wouldn’t know anything about her flying adventures, but even her private thoughts don’t give any hint to that. What I think that The Summer Birds and Emma in Winter add to Charlotte Sometimes are some further insights into Charlotte and Emma’s personalities and the relationship between them. I still think that Charlotte Sometimes is the best book in the trilogy. It is the best known, and unlike this book, it can be read independently of the others in the trilogy. It doesn’t reference either of the other two books at all. There are no references to Charlotte having participated in any previous magical adventures in that story. That may be partly because she is among strangers at her new boarding school who wouldn’t know anything about her flying adventures, but even her private thoughts don’t give any hint to that earlier adventure. What I think that The Summer Birds and Emma in Winter add to Charlotte Sometimes are some further insights into Charlotte and Emma’s personalities and the relationship between them. Emma in Winter also adds some thoughts about the nature of time and time travel, which add some further insights into Charlotte’s time travel experiences.
Emma and Bobby do some research about time in her grandfather’s study, a room where Emma is usually forbidden to go. One of the theories they find is that time moves in a coiled pattern, like a spring, and that the coils of the spring can be pushed together so different points on the coils can touch each other. This theory really relates better to Charlotte Sometimes than to Emma in Winter, but what is more relevant to this story is the idea that human thought can be the force that pushes the coils together and makes them touch. This is also a part of Charlotte Sometimes, and I explain in my review of that story about how Charlotte and Clare having many similarities and being in a similar state of mind as well as sharing the same physical space at different times allowed them to switch places with each other. However, the emphasis in Emma in Winter is Emma and Bobby realizing that their own thoughts and feelings influence their dreams and, therefore, their time travel.
This story is rather metaphysical and a little difficult to follow during the dream phases. I noticed that some other reviewers seemed confused about the point of the time traveling. I found it a little confusing, too, but it seems like this is a coming-of-age story, like the other books in the trilogy. The Summer Birds focused on Charlotte and how her more mature outlook helped the other children make an important decision that would alter their lives forever. Charlotte Sometimes raises the question about what defines a person’s identity and how a person’s identity can be tied to someone else’s even when they’re separate people. Emma in Winter focuses on emotional understanding.
Both Emma and Bobby are going through major changes in their lives, particularly ones that require them to become more mature than they once were. Bobby has been somewhat spoiled and coddled by his mother, but he’s no longer the center of attention at home, now that he has a little sister. At first, Bobby finds it hard to cope with his mother no longer giving him the attention she used to give him, but it does give him the opportunity to become more independent and mature. Emma despises Bobby for being babyish because he was spoiled and overprotected by his mother when he was younger, but the truth is that Emma is also babyish. She’s not accustomed to being accountable for her own behavior and bad habits because Charlotte usually takes responsibility for her and shields her from some of the reactions of the adults and other people.
When Charlotte goes away to boarding school, Emma is left on her own for the first time to deal with the consequences of her actions and other people’s reactions to them. It’s a bit of a shock for her at first, and she realizes that she hasn’t fully appreciated what Charlotte was doing for her for the whole time. She also comes to the disquieting realization that, even thought she feels like the adults are picking on her over her behavior, she doesn’t like the way she behaves, either. She comes to feel guilty about the way she treats Bobby, and when she draws some nasty pictures of her teacher, she is startled to realize how much she has hurt her teacher’s feelings and how badly she feels about doing that. For the first time in her life, Emma has to face her own behavior and see how her behavior truly affects other people. She is shocked and troubled when she realizes that she doesn’t like what she sees and it’s her own fault. Only Emma can decide how nice or how mean she is and who she really wants to be.
The children’s time traveling adventures that they have while dreaming lead them to explore their relationship with each other. Emma realizes that she has to be nice to Bobby and learn to get along with him for them to be able to function with each other in the dream. Their final dream together is confusing and rather surreal, but it also involves the two of them confronting aspects of themselves, their lives with other people, and their own behavior.
When they move all the way back in time as far as they can go, they’re confronted by a vision of their teacher, not as she actually is, but as Emma drew her in a mean drawing. Emma has to remind herself and tell the figure that it’s only a drawing she made; it’s not reality. They also see visions of other people in their lives and even of themselves at their worst and most frightening, but they have to hold on to the reality of themselves, as they are now, the people they’re becoming, not who they used to be or how other people see them. I took it to mean that neither of them can go backward in their lives anymore, to their old habits and who they were or how they were as younger children, but they have to accept the changes taking place in their lives and in themselves to return to the real world, their own time, and the lives they have ahead of them. They discover that the key to traveling through time is thinking, so they have to think themselves out of their time travel dreams, focusing on their real selves and the real lives, accepting and even loving themselves as they are. Change has been coming for both of them, but they have to make the decision to face it and embrace it and to let go of their past selves to move on in time and in their lives.
Somewhere in the World Right Now by Stacey Schuett, 1995.
This picture book explains time zones by showing what people and animals all over the world are doing at the same time, reminding children that, somewhere in the world right now, it’s a different time of day.
The book begins with A Note to the Reader, explaining that it takes 24 hours for the Earth to make one full rotation on its axis and that the Earth is constantly turning. This rotation is what makes the sun seem to move across the sky and creates our periods of day and night. Then, it explains how, in 1884, our formal system of time zones was established to standardize how times of day are expressed around the world. There are 24 time zones, roughly equal in size, with a few adjustments for geographical boundaries. Within each time zone, it is the same time, and it is one hour different from the time zones on either side of it. It also explains that the international date line is an imaginary boundary drawn through the middle of the Pacific Ocean that marks the point at which new days begin. There is a map in the book that illustrates all the time zones we will be traveling through and the International Date Line. The places we see in the rest of the book are also labeled on the map.
The main part of the book shows what people and animals around the world are doing “right now”, compared to a child in the United States. We don’t see the child in the United States until the very end of the book, but everything else is based around her “right now.” The text doesn’t specify where each of the places are, but each picture has a map in the background with labels that indicate the location to readers.
The first place we see is London, England. It’s the middle of the night (or possibly very early in the morning, after midnight but the sun isn’t up – according to the map at the beginning of the book, it’s 1 am), but a baker is preparing fresh bread to sell in the morning. Meanwhile, there are elephants sleeping in Uganda, whales swimming in the sea, penguins protecting their chicks in Antarctica, and a little girl sleeping in Madagascar.
It’s dawn in India, and people there are waking up. People are eating breakfast in Bhutan, and people are on their way to work in the morning in China. At the same time, it’s lunch time in Siberia, and there are kangaroos and koalas eating their own lunch in Australia.
Meanwhile, it’s afternoon on the western coast of the United States. There’s a fishing boat returning to port in Alaska, and a girl on a farm in California. As we move further east, it gets later and later. When we reach Chicago, it’s evening, and people are heading home. In Guatemala and Honduras, children who have been playing outside head for home, and families are having supper.
Eventually, we reach Boston, Massachusetts, where someone is reading a story book to a little girl before bed. It’s 8 pm, according to the time on the map at the beginning and the clock next to the little girl’s bed. All the things that we’ve seen in the book are happening, somewhere in the world, right now, as she is going to bed.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
My Reaction
This book is educational, showing children how time and time zones work around the world, but it’s also a good, gentle bedtime story. Although we don’t really know it until the very end, it’s framed around a girl who is going to bed and is hearing a bedtime story. It is relaxing to think about how different things are happening in different places, to people and animals around the world, almost counting them off like counting sheep. No matter when it is or where you are, there’s someone, somewhere in the world, going through a different point in their day.
I found the human parts of the story more interesting than the animal portions, but I think children would enjoy hearing about the animals and seeing the animal pictures. It’s also relaxing to think about animals just going about their routines, like people go about theirs. There’s nothing stressful happening to any of the people or animals in the story.
I remember, when I was younger, I sometimes pictured things happening around the world when I had trouble sleeping. I can’t remember why I started doing this, if it was because I read this book or one like it. Somehow, though, I found it reassuring to think that, somewhere, it was daytime for someone else and that there were always people awake somewhere. It might be just me, but somehow, I found that idea reassuring because it meant that there were other people taking care of things, and it was their turn to be awake and do things, so I could have my turn to relax and rest.
All in a Day is a picture book on a similar theme, but instead of just showing what’s happening around the world at one particular moment, All in a Day follows children in various countries through the course of an entire day.
The format of this book is a little unusual. The book was a cooperative project among authors and illustrators from different countries to show children what is happening around the world at the same moment in different time zones.
Mitsumasa Anno, the primary author of the book, is from Japan, but he writes as a boy called Sailor Oliver Smith, or “SOS”, who has been shipwrecked with his dog on an uninhabited island near the International Date Line in the Pacific Ocean at noon on January 1 (which is also midnight on New Year’s Eve, Greenwich Mean Time). He is on the island for a full day before he is rescued, sending out appeals for help and thinking about what other children around the world are doing at every hour of the day as they celebrate the New Year.
As you read through the book, the small pictures of the children in different countries tell a complete story for each child in each country. The little mini-stories within the main story are presented almost comic book style. They contain no text themselves, but the boy on the island offers commentary on what’s happening with the children in other countries. During the time when SOS is asleep on his island, his dog, Matey, takes over the narration.
Children in Brazil are making and flying kites with their family and going swimming at the beach. People in Australia also go to the beach because it’s summer there in January, and they camp out overnight. A boy in the US sneaks out of bed to get a look at the party his parents are having at midnight, and is woken by his cat the next morning. The boy in England wakes up his too parents early in the morning by playing his trumpet. People in Kenya go a busy market and have dinner as a family. Children in China set off firecrackers, watch fireworks, and eat special foods. The story in Japan is about a little girl whose toy is stolen by a dog, and her cat chases after the dog to get it back. At first, they worry because the cat doesn’t return home for dinner, but the cat eventually comes in late with the toy, eats its fish, and goes to bed. Because this book was written in the 1980s, the book refers to Russia as the Soviet Union. The boy in the Soviet Union goes sledding with his friends and tries to ride his bike in the snow, which doesn’t work well. Children in various countries watch tv and read books during the day, and readers get to see their dreams when they sleep. At the end of the book, SOS sees a ship coming to pick him up at 9 am on January 2.
There is a message at the beginning of the book from all of the authors and illustrators who participated about children around the world, encouraging children to think about children in other places and what they might be doing throughout their day. Because it’s a different time of day in different places, some children are asleep in bed while others are awake and playing. However, it reminds readers that, no matter who we are, where we live on Earth, or what we look like, we’re all human beings on the same planet with the same sun and moon looking down on our days and nights. It’s a call for empathy and unity among nations and the people who live everywhere on Earth. In the back of the book, there is more scientific information about the movement of the Earth around the sun and the rotation of the planet and what makes different time zones. There is also information about the different authors and illustrators around the world who contributed to the project.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
My Reaction
I have a vague memory of reading this book when I was young, but I can’t remember exactly when I read it. I think I was an older child because I already understood the concept of different time zones. I do think that kids who are a little older would get more out of the story and the concept of different time zones than very young children.
Older children would also probably find it easier to follow the different story lines of the children in each country. The format of the story may be a little difficult for very young children to follow because it does feel a little disjointed, getting just a snippet of each child’s day and night per page. However, the book is interesting to reread multiple times, following each child’s day, and I remember being fascinated by the notion of what everyone around the world was doing at different times.
The call for people to think about other people in other places and the call for international understanding is a nice, peaceful message for the New Year. As an adult, I was interested in seeing which authors and illustrators contributed to the book. Each set of illustrations for different countries has a different style. The illustrator for the boy in the US is Eric Carle, known for The Very Hungry Caterpillar. Not all of the illustrators are actually from the countries they illustrated, but more are. The two exceptions were for Brazil and Kenya, but the illustrator who did the pictures for Brazil did live there for a time, and the the couple who did the pictures for Kenya wrote and illustrated other books about Africa.
Somewhere in the World Right Now is a picture book on a similar theme, but instead of following children around the world through an entire day, it just shows what’s happening around the world at one particular moment. I think that makes Somewhere in the World Right Now a little easier to follow for younger children.
Hanukkah at Valley Forge by Stephen Krensky, illustrated by Greg Harlin, 2006.
It’s a cruel winter at Valley Forge, during the American Revolution, and George Washington is worried about the welfare and morale of his soldiers.
As Washington walks through the camp, he sees a young soldier lighting a candle and reciting something softly to himself.
Curious about what he’s doing, Washington stops to talk to him, casually remarking on how cold the night is. The young soldier says that he saw colder nights when he was young in Poland, and he is lighting candles for Hanukkah. Washington asks him what that means, and the soldier explains the meaning of the holiday.
The soldier recounts the story of how Israel was conquered by the Ancient Greeks, who forced Jewish people to worship Greek gods and tried to replace Jewish customs with Greek ones. Washington also says that he understands what it’s like to feel like you’re under the thumb of a king who lives far away and the desire for liberty. The Jewish soldier says his family left Poland for similar reasons, because they were not being allowed to practice their beliefs there.
Returning to the story of the ancient Israelites, the soldier explains that a priest named Mattathias refused the Greeks’ orders to bow to idols, and he fought back against the Greeks. Mattathias and his five sons, who were called the Maccabees, led a rebellion against the Greeks. They were a small group, and the odds were against them, but they were determined to continue the fight against their oppressors. Washington says that he understands the feeling because his army is in a similar position.
Continuing the story, the soldier recounts how Mattathias’s son, Judah, inspired their troops by reminding them that God was on their side, leading them to victory. When they finally managed to overthrow their Greek rulers, they took back their Temple and lit the Temple menorah. The menorah was supposed to be kept lit constantly, and they were worried because there was very little oil left. They only had enough to keep it burning for one day, and they weren’t sure when they could get more oil. However, they lit the menorah anyway, trusting that God would somehow provide them with more soon. It took them eight days to find more oil for the menorah, but to their surprise, the menorah continued to stay lit all the time they were searching, lasting eight times longer than they thought it would with the amount of oil they had. Hanukkah became the commemoration of this miracle.
George Washington contemplates the story that the soldier told him, and he finds it inspiring. It reminds him that, even though their current situation in Valley Forge may seem bleak, there have been others before them who have also faced steep odds in their struggles and who still managed to succeed. He begins to think that, if they persevere, they may also be gifted with a miracle of their own.
There is an author’s note at the end of the book that explains the inspiration behind the story. As the characters in the story do, the author draws parallels between the American Revolutionary War and the historical battle that began the tradition of Hanukkah. The author learned that George Washington may have learn about Hanukkah during the Revolutionary War, although there are no entries in his diary to confirm it, so he used excerpts from George Washington’s other writings to explain his sentiments. The author also offers commentary on bullies and the importance of standing up to oppressors, both in the context of war and in daily life.
This book won the Sydney Taylor award from the Association of Jewish Libraries.
My Reaction
I love books that include little-known or lesser-known events. Whether this one happened or happened in the way the author tells it is difficult to verify, and it seems likely that it’s more of a folk tale than an historical account. George Washington was a real, historical person, but so many legends have grown up around his life that it’s sometimes difficult to tell whether certain stories about him actually happened. As the author says, Washington’s own diary doesn’t offer any verification about this particular incident. Other reviewers of this book, including J. L. Bell, who specializes in Revolutionary War history in the Boston area, have attempted to trace the origins of this particular story about Washington learning about Hanukkah during the Revolutionary War. In his blog, J. L. Bell explains the known sources for this story, which vary in their description of exactly when the encounter between Washington and the Jewish soldier took place and what the soldier’s name was. The soldiers who have been credited with having this encounter with George Washington were real people, but there’s nothing that definitively proves that the discussion about Hanukkah actually happened with any of them. The story is probably more folklore than history, and Bell believes that it started to circulate during the 20th century, when there were more immigrants arriving from Poland with stories and experiences like the one the Polish soldier in the story tells about not being allowed to practice their religion openly. Even so, the parallels the story draws between the ancient rebellion of the Maccabees and the American Revolution are fascinating.
There are certain feelings that are universal among humans, and the author’s point that nobody likes being oppressed by a bully, whether that bully is another person or a government or an army, is true. No matter what you’re up against in life, perseverance in the face of hardship is important, and miracles can come to those who continue to stand up for themselves and what they believe in. It is also true that people who come from different sets of circumstances can help to inspire each other by sharing common feelings about their struggles.
Hershel and the Hanukkah Goblins by Eric Kimmel, illustrated by Trina Schart Hyman, 1985, 1989.
On the first night of Hanukkah, a tired travel, Hershel, trudges through the snow on his way to the next village. There, he hopes to get something to eat and celebrate the holiday with the local villagers. However, when he reaches the village, nobody is celebrating.
When he asks the villagers why they’re not celebrating, they tell him that they can’t because there are goblins haunting the old synagogue on the hill. Every time they try to celebrate Hanukkah, the goblins come after them, blow out the candles on their menorahs, breaks their dreidels, and throw all the potato latkes on the floor.
Hershel decides that he isn’t scared of the goblins, and he’s going to put an end to their mischief. The village rabbi says that the only way to get rid of the goblins is to spend all eight nights of Hanukkah in the synagogue, lighting Hanukkah candles every night. Then, on the final night of Hanukkah, the goblin king must light the candles himself. Although this sounds difficult, Hershel is confident that he can do it. Although the villagers aren’t really expecting Hershel to succeed, they support Hershel in his mission, and they give him some food, a menorah, candles, and matches.
The old synagogue is creepy, and when Hershel lights his first candle, a small goblin appears to ask him what he’s doing. Herself isn’t intimidated by the little goblin, and he tricks the goblin into thinking that he’s strong enough to crush rocks in his hands by squeezing a hard-boiled egg in his hands until it breaks. The little goblins is scared away but warns him that bigger goblins than him will come later. The next night, a bigger goblin comes, but he isn’t very bright and gets his hand stuck in a jar of picks when he tries to take too many. The night after that, tricks the third goblin into playing dreidel with him and giving him all his gold.
It continues like this, night after night, with Hershel tricking the goblins in various ways so that they’ll let him light the candles on his menorah. Finally, Hershel comes face-to-face with the most sinister goblin of all – the king of the goblins. Can Hershel find a way to trick him and get him to light the candles of the menorah himself?
The book is a Caldecott Honor Book and named a Sydney Taylor Honor Book by the Association of Jewish Libraries. It is available to borrow and read for free online through Internet Archive (multiple copies). It was originally published as a short story in Cricket magazine and later as a book, which is why the story has two copyright dates.
My Reaction
I’m not Jewish, and I admit that this isn’t a book I read as a kid, although I do remember that it was one that was often recommended when I was young. As an adult, I decided to try it, since I just never got around to it before. I really do like this story. I enjoyed the folklore elements, and I also appreciated that the main character saves Hanukkah, in much the same way that various characters had to “save” Christmas when I was a kid.
It makes me laugh to think about it now, but Christmas always seemed to be an extremely endangered holiday in Christmas television specials from my childhood. Some evil person or being was always out to destroy Christmas, for various reasons, with varying degrees of logic, and popular television characters always had to “save” it from being destroyed or canceled or whatever. It was fun and entertaining, but when you consider the entire canon of endangered Christmas holiday specials all together, it does seem like there isn’t a single year when Christmas isn’t in danger from somebody or something, making it weirdly routine for Christmas to almost not happen. At some point, I think my brother pointed out that Christmas was always in danger, but it seemed like Hanukkah was relatively safe. (At least, in the land of holiday-themed winter television specials starring well-known cartoon characters.) I figured that Christmas was likely a bigger target for the forces of evil due to its wide mass appeal because there were just more people who celebrated Christmas where I lived than Hanukkah (and also because of the all the related Christmas toy tie-in commercials and advertising sponsors for those shows).
So, I was delighted to see Hanukkah get saved from a band of comically nefarious goblins in this book. The goblin king is a sinister figure in the pictures, but fortunately, he’s not too much brighter than his cohorts. The book has been adapted as a stage play (you can sometimes find clips or trailers from performances on YouTube), and there is also an animated short film of the story. I think it would be fun to see a longer version, though, in video or movie form. The book skims over the details of what Hershel does to trick some of the other goblins after the third one, so there’s room to elaborate and make the story longer. I think I would have been a little scared by the final goblin when I was a little kid, but the goblins not being particularly bright and easy to trick does help remove some of the scare factor.
At first, I though that the story of Hershel might have been a folktale because it reads like one. In the back of the book, the author explains that he wanted to write a story that was somewhat like A Christmas Carol by Charles Dickens but about Hanukkah, and he took his inspiration from the folktale Invanko, the Bear’s Son (also known as Jean de l’Ours or John the Bear), which is includes the hero tricking a goblin, and he added in a Jewish folk hero, Hershel of Ostropol. The resulting story is sort of like a new folktale, remixed from old ones, which is fitting because that’s what happens with folk stories Overall, I thought it was a fun story.
Noel by Tony Johnston, art by Cheng-Khee Chee, 2005.
This lovely Christmas picture book reads like a Christmas carol!
There is no story in the book. The text is poetry that celebrates the atmosphere of Christmas, the feelings in nature as anticipation builds and in cities as people gather to celebrate.
“Noel” is described as the sound of Christmas, like a bell, that people and animals all listen to hear.
The artwork is beautiful, and there are scenes of people participating in classic Christmas celebrations, with a Christmas parade, snowmen, a public Christmas tree, and a sleigh ride.
The pictures really make the book beautiful and dreamlike. In the back of the book, there is a section that explains the art style. The artist used watercolors and a technique called “saturated wet-paper technique.” This technique is what gives the illustrations their fuzzy, dreamlike quality
The book is available to borrow and read for free online through Internet Archive.
The Legend of the Christmas Rose by William H. Hooks, paintings by Richard A. Williams, 1999.
Dorothy is a 9-year-old girl with three brothers, who are all much older than she is. Her three brothers are all shepherds, and her daily chore is to take water to them when they’re out in the fields with the sheep. Her brothers love her, but they always treat her like a small child because they’re so much older.
One day, she spots some strange travelers on the road. She worries that they might be robbers, but her brothers tell her not to worry. There are more travelers on the road these days because the Roman Emperor has ordered everyone to return to their home towns to be taxed. However, because there are so many strangers traveling through the area, Dorothy’s brothers plan to spend the night in the fields with their sheep to keep an eye on them.
Early the next morning, the brothers return to the family home, excited. They tell their father that they saw angels in the field during the night. An angel appeared to them and told them that they would find a newborn Savior in a manager in the City of David, which is Bethlehem. Their father says that there is a prophecy about this. Because God has sent His messengers to announce the birth of the Savior to them, the brothers should go to the city and take a lamb with them as a present to the Savior.
Dorothy helps her brothers to pack their supplies for the journey to Bethlehem, but she knows that she will not be allowed to go with them because she is too little. In spite of that, Dorothy makes the sudden decision to follow her brothers secretly. However, as they travel, Dorothy suddenly realizes that she doesn’t have a present of her own to offer when she arrives.
When Dorothy begins to cry about her lack of a present to give, an angel appears to her and produces snowy white flowers. Dorothy is happy because she can bring the flowers with her as a present.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
My Reaction
There is an Author’s Note at the back of the book that explains about the Christmas Rose plant and its associated legends. The Christmas Rose is a real plant, but technically, it’s not a rose, and it doesn’t always bloom at Christmas. It’s native to southern and central Europe, where winters are relatively mild, and the flower can bloom in Christmas, but in colder climates, it tends to bloom in spring. It’s actually a member of the hellebore family, which is toxic to humans, although it has been used medicinally as a purgative, and it does contain a chemical that can be used to treat heart conditions. The story in the book also references the plants’ medicinal uses.
There are multiple legends about the origins of the plant. The version presented here, the legend about an angel giving the flower to a young shepherd girl to offer as a present to baby Jesus, comes from Medieval nativity plays. There is an older Greek legend where the plant was discovered by a shepherd around 900 BC. In that version of the story, the shepherd used the plant to cure three princesses who were afflicted with delusions that they were cows. After he cured them, the princesses’ father, the King of Argos, allowed the shepherd to marry his youngest daughter.
Overall, I liked this picture book version of the legend. I like books about folklore, especially ones that use lesser-known stories. The pictures in this book are also realistic and beautiful, taking up full pages.
The Little Fir Tree by Margaret Wise Brown, pictures by Jim Lamarche, 1954, 2005.
A little fir tree feels lonely among the large trees in the forest, but something happens that changes his life forever – he is chosen to be a living Christmas tree for a little boy!
One winter, the boy’s father carefully digs up the tree and brings it home to his young son, who cannot walk because of a lame leg. The boy has been wanting to see the trees in the forest, but since he can’t go to the forest himself, his father has brought a free to him. The little fir tree loves being decorated, and the next evening, guests come and gather around him, singing Christmas carols.
In the springtime, the boy’s father takes the tree back to the forest, where he found it, and he plants the tree again so it will continue to grow. However, the following winter, the boy’s father returns to dig up the tree again and take it back to the boy for Christmas.
The little fir tree loves this ritual of visiting the boy and his family and being their Christmas tree every winter, but the next winter after that, the man doesn’t come to dig him up. The little tree is disappointed and lonely, but he is in for a surprise. This winter, the boy and his family come to see him in the forest!
The book is available to borrow and read for free online through Internet Archive, although that copy has different illustrations.
My Reaction
I mainly know Margaret Wise Brown for Goodnight Moon and The Runaway Bunny, but I found this Christmas story charming. I don’t like Christmas stories from the point of view of trees that are cut down, like the Hans Christian Andersen story, The Fir-Tree, which has a really depressing ending. I like it that this family in this book keeps the tree alive, returning it to the forest every year to continue growing. Things change for both the boy and the tree over the years, as they both continue to grow, but they change for the better, and they continue to be fond of each other and a source of inspiration for each other.
When I was a kid, our elementary school had a large tree on a hill on the kindergarten playground, and the story behind it was that it was once a living Christmas tree from the very first kindergarten class at the school. That tree is still there and alive today, about 50 years after it was first planted there and more than 30 years after I used to play under it. I like to imagine that it will be true of the little fir tree, too, that it will continue growing over the years.
Earlier versions of this book had different illustrations, but personally, I love the illustrations in this printing because they’re detailed and realistic. The version on Internet Archive has illustrations by Barbara Cooney, who is known for Roxaboxen and Miss Rumphius. Cooney’s illustrations are also good, but not as realistic as Larmarche’s, and they’re in a limited color range.
One other difference between versions of the book is that the earlier version also included the musical notes for the carols that the children sing and additional songs that aren’t included in the later version of the book. I enjoy books that include actual music and lyrics, like books that include recipes, because they are fun extras and add an extra dimension to the story by providing an accompanying activity. Although I like the more detailed and realistic illustrations of newer edition of this book, I do prefer the actual music and wider range of songs from the older version.
Jestress's Forgotten Books and Stories 