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The Mystery of the Magi’s Treasure

Three Cousins Detective Club

#6 The Mystery of the Magi’s Treasure by Elspeth Campbell Murphy, 1995.

Timothy, Titus, and Sarah-Jane go to visit their grandparents in the resort town where they live over the summer. Their grandfather is the pastor of a church, and in their Sunday school class, there are three boys, all named Kevin, who are close friends and have a reputation for being troublemakers and goofs. The three cousins have little to do with the three Kevins, but it’s because of the three Kevins that they are recruited to help with the community’s Christmas in July art fair.

The community holds an art fair every summer, and this year, they’ve chosen Christmas in July as their theme. Some of the local churches are holding a special concert of Christmas music as part of the event, and someone through it would be a fun idea to have children dressed in costumes from the Nativity play, like shepherds and angels, to hand out flyers for the concert. The three Kevins get the roles of the Three Wise Men, but it becomes obvious pretty quickly that this arrangement isn’t going to work because they’re more like the Three Stooges than stately wise men. The choir director says that they need more reliable children to be the Three Wise Men, so naturally, he gives the roles to the three cousins. After all, their grandfather is the pastor, and their grandmother is always bragging about how well-behaved they are.

As soon as they put on the wise men costumes, Timothy realizes that there’s method to the Kevins’ madness. If you get a reputation for being reliable and doing good work, people give you more work. If you get a reputation for not doing anything right, nobody will even let you do certain jobs. The job of being wise men in July is anything but fun. The robes are too heavy and hot for summer. They can’t even complain because everyone says they look adorable, which is humiliating, and their grandmother keeps telling everyone how proud she is of them. It’s almost like they’re being punished for being good, and they can’t say a thing about it without disappointing Grandma.

Then, something really strange happens while they’re passing out flyers. A woman they’ve never seen before runs up to them and gives them three boxes. She says that they’re supposed to be part of their costumes, the gifts for Baby Jesus. She seems a little flustered and has trouble remembering exactly what the gifts are supposed to be, forgetting the words “frankincense” and “myrrh.” She tells the kids that she’s in charge of the props and that they have to take good care of these boxes and only return them to her. Then, she rushes off again.

The kids think that it’s an inconvenience to have to carry around the boxes as well as pass out flyers, but the woman’s manner struck them as strange. When they look more closely at the boxes, the workmanship also seems unusually good for objects used only for a Nativity play.

Then, the kids overhear a couple of artists talking about some artwork stolen from a fellow artist. Suddenly, they have an uncomfortable feeling that they know what was stolen, who took it, and where it is now. The big problem is that the thief is watching them.

Theme of the Story: Goodness.

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers

After the kids hear about an artist’s work getting stolen, it doesn’t take them long to realize that the boxes they were give were probably the stolen artwork and that the “prop” lady who didn’t seem to know what she was doing was the thief. She was just looking for a convenient place to leave her stolen goods so she wouldn’t be caught walking around with them, and she happened to spot the children in their wise men costumes. Three fancy boxes look like what people would expect the gifts of the Three Wise Men to look like, so the thief could essentially hide the stolen goods in plain sight. The artists talking about the theft were uncertain exactly what type of art was stolen, so most people at the fair also wouldn’t know what to look for and would just assume that the boxes were props.

The Kevins got them into this mess in the first place, and they turn out to be the way out of it, too. The thief was counting on the kids being easy for her to watch because they stand out in their costumes but almost invisible to bystanders because everyone else just disregards them as being in costume and doesn’t look closer. What the kids realize is that maybe she also hasn’t looked closely enough to really recognize them and is only following the costumes, no matter who happens to be wearing them. Once the cousins explain to the Kevins what’s happening, it’s exciting enough for the Kevins to be more than happy to participate. They finally put their playacting and thrill-seeking to a good purpose!

Weirdly, the thief also unintentionally did a good deed for the artist. The artist has been doubting herself and the quality of her work. While stealing from her was a bad thing to do, the thief unintentionally confirmed that her work was so good that she was willing to steal it! It reminded me of a funny line from an old episode of Remington Steele with an artist whose work was stolen: “I’ve finally hit the big time! I’ve been stolen!”

The theme of “goodness” sounds somewhat generic, but the story is really about turning something bad into something good. The kids didn’t really like getting the roles of the Three Wise Men, but if they hadn’t taken them, they wouldn’t have found this mystery and saved the stolen artwork. Instead of goofing off and messing up like usual, the Kevins came through when it was really important. The woman who tried to take something that didn’t belong to her proved that it was something with value. The boxes themselves were made from pieces of junk, but they’re beautiful. It doesn’t mean that stealing becomes right if it unintentionally accomplishes something good, but the kids come to realize that even things that don’t seem like they’re worth anything can have unexpected good sides. Even Baby Jesus was born in a humble stable.

Posted on by TracyC

The Mystery in the Snow

The Boxcar Children

Boxcar Children Mystery in the Snow cover

The Mystery in the Snow by Gertrude Chandler Warner, 1992.

Boxcar Children Mystery in the Snow arrival

The Alden children are disappointed because there is still no snow this winter, and they’ve really been looking forward to snow. Their grandfather tells them not to worry because, soon, they’ll have all the snow they want. A friend of his, Mr. Mercer, owns a ski lodge and has been urging him to visit and bring his grandchildren. There’s going to be a winter carnival there. The children are eager to go and have fun in the snow!

Boxcar Children Mystery in the Snow choosing teams

At the ski lodge, the Alden children meet a boy named Jimmy. Jimmy is a regular visitor to the lodge, but for some reason, he says that his parents never stay. There is also a girl called Freddie, which is short for Fredrica. Her parents aren’t at the hotel, either, because they’re visiting her sister, but she says that they will come later. Freddie could have gone to visit her sister, too, but she didn’t want to miss the fun at the ski lodge. She and Jimmy are both team captains for the winter games, which include skiing, skating, sledding, snow sculpting, and ice carving. Strangely, when the team captains get the box where kids are supposed to submit their names to join the teams, they can’t find the keys. The loss of the keys is worrying because, if they can’t find them, they won’t be able to get into the equipment shop for the equipment they need for the games. They still manage to put together the teams, and the Alden children also join.

Boxcar Children Mystery in the Snow skates

Then, Mr. Mercer discovers that all four of the tires on his truck are flat. Grandfather Alden offers to drive him into town to get a pump for the tires and to talk to a locksmith about getting into the equipment shop.

While the adults tend to that, the kids talk about the try-outs for different events. The Aldens are all excited about different events. Violet notices that one girl, Nan, isn’t enthusiastic about the events at all and doesn’t want to try out for anything. Violet asks her why, and Nan says that joining in the games was her parents’ idea, not hers. They say it will be fun, but she never really enjoys herself at these things. She doesn’t think there are any events she can do, and she’d hate to be the one to lose an event for her team. To encourage her and build up her confidence, Violet suggests that they both sign up for the ice carving event, which doesn’t require a try out. Violet says that she doesn’t know how to do ice carving, and Violet says that’s fine because she doesn’t, either. She says that it would just be fun to try it out together. Nan points out that they would be competing against each other because they’re on opposite teams, but Violet says that doesn’t matter because they’re both equals, neither one of them knowing what they’re doing. Nan is cheered by Violet’s friendliness and signs up for ice carving.

Boxcar Children Mystery in the Snow Watch the dog

Nan isn’t the only unhappy child involved in the games, and the Aldens begin to feel that the focus on competition instead of simply having fun in the snow is partly to blame. A boy named Pete is upset that he didn’t get selected for any of the events he tried out for, and he says he doesn’t want to be the time team’s time keeper, which is the default position. Pete says he no longer wants to be involved in any of it. Freddie is angry because she and Jimmy drew names for their team members at random, and she thinks that Jimmy ended up with most of the really good team members. She wants a way to even things out. When the Aldens ask Jimmy if his parents will come to the awards dinner at the end of the games, he seems upset and doesn’t want to talk about it much. They’re not sure if Jimmy is more upset about his parents not being there than he pretends or if he’s worried about the awards ceremony in general.

Boxcar Children Mystery in the Snow smashed sculpture and footprints

It soon becomes apparent that someone is intentionally trying to sabotage the winter games. Someone smashes the snow sculptures that the Aldens made for their team. Then, someone steals a skier’s skis and ruins the ice sculpture made by the other team. The entire skating event has to be postponed when someone ruins the ice.

Who is doing these things and why? It could be someone who’s trying to make their team win the competition, but the sabotage has been aimed at both teams and at the event in general. Is it a kid who is unhappy with the contest or their position on their team? Jimmy seems eager to cancel events every time something goes wrong. Can the Boxcar Children figure out who is responsible?

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

Boxcar Children Mystery in the Snow skis

There are themes in the story about competition and family. The Aldens aren’t accustomed to thinking competitively about other people because they’re used to doing things with each other cooperatively, as a team. Because they’re accustomed to thinking cooperatively, they are friendly with people on the other teams, like Nan, and they’re more focused on the fun of the events than on winning. That makes them different from some of the other kids, who are concerned about winning, but there are other issues in the book besides competition that matter more.

Boxcar Children Mystery in the Snow knocking on the door

There are indications in the story that the parents of the children in the competition don’t always want the same things that their children want. Nan, for instance, didn’t even want to join contest, but her parents urged her to do it. Also, some of the children aren’t as good at others at conveying to their parents what they really want. When the most troubled child in the group finally manages to say what they really want, many things get straightened out.

I feel like there are many stories where the conflicts revolve around people who don’t really communicate with each other. In this story, there’s a character who blames others for not understanding how they feel, but even they have to acknowledge that they haven’t actually explained their feelings. They’ve just been expecting everyone else to know what they’ve been feeling. Some honest communication straightens out the problem, and that’s a good life lesson for kids and families.

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Snowbound Mystery

The Boxcar Children

Snowbound Mystery by Gertrude Chandler Warner, 1968.

The school that most of the Alden children attend is closed temporarily because there was a fire and the building needs to be repaired. Henry is in college (this is one of the books in the early part of the series where the children age), but he doesn’t have to go back for another week, so the family is talking about what they’d like to do. Benny says that he wants to go up to the hunter’s cabin in the Oak Hill woods. Grandfather Alden belongs to the sportsman’s club that owns the cabin, but the hunters in the club don’t use it during the fall. It’s early for there to be snow, so Grandfather Alden thinks it will be okay. Grandfather Alden isn’t eager to go himself, but he thinks that it’s okay if the kids want to spend a week there.

The kids bring some food with them to the cabin, but they plan to buy more from the nearest store, which is a five-mile hike away. On their arrival, they choose the places where they’re going to sleep in the cabin, and they look through the cabin’s guest book for names they recognize. One name they recognize is the Nelson family. The Nelsons are the ones who own the store, and they kids wonder why they’ve visited the cabin three times recently because they wouldn’t have come there to hunt. They decide to ask the Nelsons about it when they go to the store.

The Nelsons are friendly and helpful at the store. When the kids ask about their trips to the cabin, Mr. Nelson just says that they sometimes like a change of scene. The cabin used to belong to the Nelson family before the sporting club bought it. However, the Nelsons’ young son, Pugsy, says that whenever they go to the cabin, they “look and look.” His parents stop him from saying more, but the Aldens wonder what the Nelsons could be looking for at the cabin.

The Nelsons give them useful advice about dealing with the squirrels at the cabin and about cooking. Mr. Nelson loves cooking and baking. In particular, he likes to make buns, but he makes an odd comment about how they’re not as good as they could be.

Back at the cabin, the Aldens find a hidden broom closet and a strange message that seems to be in some kind of code. They can’t understand what it means, and they wonder if this message could be what the Nelsons are looking for. Because they don’t understand the significance of the message, they’re not sure what to do about it. The Nelsons are nice, so the kids don’t want to think that they might be involved in anything bad, but if there’s an innocent reason for them to have this message, why are they being so secretive about it?

Although it is early for snow, a bad snow storm comes that leaves the Aldens snowbound in the cabin. Fortunately, they have plenty of supplies, and they can use their radio to hear about weather conditions. There are messages on the radio for people who have been separated from family members, and one of them is from the children’s grandfather, telling them to remain in the cabin and wait for help because he will get to them as soon as he can.

However, the Nelsons were also worried about the Aldens and made their ways through the snowy woods to check on them. The snow was worse than they thought, so now, the Nelsons are also stuck at the cabin with the Aldens. While they wait for their rescuers to arrive, the Aldens and Nelsons discuss the secret message and what the Nelsons are really looking for.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

The Nelsons are actually a nice family, and there is an innocent reason for their behavior. Mr. Nelson’s father and grandfather also loved baking, and they had a special recipe that they used for making buns. Their recipe had a secret ingredient, but unfortunately, they both died before passing on their secret. Mr. Nelson thinks that, if he could make the buns like they did, he could become famous or at least earn more money for his family. He is a good baker, but the recipe is something special. The secret message is part of the recipe, but there’s still a missing piece of the puzzle. The Aldens and the Nelsons use their time when they’re snowbound in the cabin to look for the rest.

This story is equal parts adventure and mystery. Fans of the Cottagecore aesthetic will appreciate how the Aldens make do with the primitive conditions at the cabin, use plants as decoration, and gather nuts in the woods before the snowstorm.

Years after this book was published, another author wrote a cookbook based on food references in the Boxcar Children series, and she included a recipe for the buns in this story. The story never reveals the secret ingredient, and the author uses some shortcuts in preparing them, but it’s an easy recipe that kids can learn to make.

Posted on by TracyC

Thanksgiving on Thursday

Magic Tree House

Thanksgiving on Thursday by Mary Pope Osborne, 2002.

There is a letter to the readers at the beginning of the book, where the author briefly describes the history of the Thanksgiving holiday and how it started as a three-day harvest festival and didn’t become a regularly-celebrated holiday until President Lincoln declared it as a national holiday of thanksgiving to be celebrated annually on the last Thursday in November in 1863. The separate prologue to the book explains that Jack and Annie have started learning magic, and they’ve been going on a series of missions to find different types of magic.

It’s Thanksgiving, and the children know that they will be leaving for their grandmother’s house soon, but they can’t resist going to the tree house to see if there’s another message from Morgan. There is a message that tells the children that they are about to find a new kind of magic. A book in the tree house takes the children back in time to the first Thanksgiving in the American colonies.

They read about the Pilgrims and the voyage of the Mayflower, and they realize that they are now in 17th century Plymouth. Annie remembers how her class at school put on a play about Thanksgiving, and she gets excited, thinking about how they’re about to meet some of the people they studied in school. She dashes off, eager to get a look at them, although Jack thinks they should pause and work out a plan before they approach anyone. Unfortunately, Jack gets caught in a hunting snare.

A group of people, Pilgrims and Native Americans, come to see what got caught in the snare, and they find Jack and Annie. When they question the children, Jack isn’t sure exactly what to say, so he tells them that they came from “a village up north” and that they’re here to learn how to grow corn. Remembering something else from the book, he claims that his parents sailed to the colonies with Captain John Smith when he and Annie were babies. Captain Standish says that Squanto knew Captain John Smith and that he might remember them. To the children’s surprise, when Governor Bradford asks Squanto if he remembers two babies called Jack and Annie who sailed with Captain John Smith, he says he does. Jack wonders if he’s mistaking them for two other children from the past.

The children witness the arrival of Chief Massasoit and his men. Priscilla tells the children that they were invited to join the harvest festival (something that historians debate), but they weren’t expecting such a large group, and they wonder if they’re going to be able to feed everyone. The Wampanoag say that they will go hunting to provide more food, but the Pilgrims say that they will also gather more food.

Jack and Annie are invited to join the food-gathering efforts, although it’s difficult for them because they’re not used to hunting and fishing, like 17th century children would be. Annie thinks it won’t be so bad because they’ve helped their parents prepare for Thanksgiving before, but the types of food at this harvest festival are very different from the “traditional” Thanksgiving food the children would have expected, and the methods of preparing them are old-fashioned. Jack and Annie find themselves trying to catch eels and find clams and trying to tend things cooking over an open fire. The children’s efforts don’t go well, and at first, they’re afraid that they’ve ruined the feast, but the magic they came to seek saves everything.

My Reaction and Spoilers

The magic that the children find is called the “magic of community.” Even though Jack and Annie think that they haven’t contributed much, and they burnt the turkey they were trying to cook, their mishaps haven’t ruined the feast because the entire community was helping all the time. Because everyone contributed something, there is enough for everyone. Besides learning how the first Thanksgiving was different from the holiday they know, Jack and Annie learn about cooperation, how people share and support each other.

At one point, Jack asks Squanto why he says that he remembered them. Squanto seems to realize that Jack and Annie aren’t quite what they said they were, but he says it wasn’t really them that he was remembering. He explains a little about his own past and what it felt like to be an outsider in a strange place, reminding the children to remember that feeling and to be kind to others in the same situation.

I liked the author’s noted about the history of the Thanksgiving holiday. For another book that explains the first Thanksgiving feast from the point of view of both the Pilgrims and their Wampanoag guests, I recommend Giving Thanks by Kate Waters.

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Jingle Dancer

Jingle Dancer by Cynthia Leitich Smith, illustrated by Cornelius Van Wright and Ying-Hwa Hu, 2000.

Jenna is inspired to become one of the jingle dancers at the powwow because her grandmother has been a jingle dancer. She loves the way the little cone-shaped bells on the dancers’ costumes sing!

Her grandmother tells her that there won’t be enough time to get the tin for making the jingles for her costume this time, but next time, she can dance with the Girls group.

Jenna knows how to do the dance because she has watched old videos of her grandmother dancing and has practiced. However, she can’t really do a proper jingle dance without the jingles for her dancing costume.

However, her grandmother isn’t the only person Jenna knows who has been a jingle dancer. Other women in Jenna’s family and among her family’s friends have also been jingle dancers, and not all of them dance anymore. Perhaps, with their help, Jenna can get the jingles she needs in time for this powwow!

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I liked the way the book showed how Jenna’s family and friend supported her and helped her to take part in a tradition that they have all shared. They can’t all be there to see Jenna when she dances, but Jenna dances for all them, her dress covered in borrowed jingles!

A section in the back of the book explains more about Jenna’s tribe and the traditional dance shown in the story. The story is set in Oklahoma, and Jenna is part of the Muscogee (Creek) Nation and has Ojibway (Chippewa/Anishinabe) ancestry. Elements of both tribal cultures appear in the story. The tradition of jingle dancing originated with the Ojibway people, and the book describes details of the costume (called “regalia” in the book) that women and girls wear to perform the dance. The book also contains a glossary of words that appear in the story with some additional details about their significance.

I think this story is a fun way to introduce readers to Native American traditions that may not be familiar to them. I also enjoyed the pictures, which have a lovely, dream-like quality to them.

Posted on by TracyC

Kokopelli’s Flute

Kokopelli’s Flute by Will Hobbs, 1995.

Tepary Jones, called Tep for short, has always been fascinated by the ancient cliff dwelling known as Picture House. One night, he goes there with his dog, Dusty, because he think it would be a great place to watch a lunar eclipse. However, he and Dusty aren’t there alone. Tep witnesses a couple of looters illegally digging for valuable artifacts. The looters uncover the burial of a medicine man and begin taking some of the things he had buried with him. They damage the site before they leave, but Tep discovers that they have left behind an unusual artifact, a small flute made of polished bone. When Tep picks up the flute, he feels compelled to play it. Not wanting to leave the flute behind in case the looters return, Tep takes it home with him.

That night, Tep has a strange dream that he turned into a packrat, like one of the literal packrats he saw up at Picture House. However, he soon realizes that this was not just a dream. Ever since he played the flute, he finds himself turning into the animal he saw the first time he did so. Tep returns the flute to the body of the medicine man and reports the looting to the authorities, hoping that, once the body is respectfully reburied, whatever magic or curse is afflicting him will end. Unfortunately, it doesn’t.

Tep still finds himself turning to the packrat at night, having uncontrollable urges to go out and explore and find food, and it’s dangerous because animal predators and even his own parents are after him. Rodents in the house are a serious concern because they can carry hantavirus, which causes dangerous respiratory infections in humans. After his mother catches sight of him in packrat form, Tep’s parents start setting out traps. His dog, Dusty, seems to know him even when he’s a rodent and helps to protect him, but Tep knows that he’s going to have to stop this transformation somehow, before either his parents catch him or a predator eats him!

Tep’s parents are academics and researchers who study ancient agriculture and cultivate varieties of seeds on their farm that require little water to grow. To buy himself time from his parents’ efforts to catch the packrat, Tep makes the argument that the packrat is a part of the ecosystem and that it might be performing an important role in the environment, like birds that help propagate seeds by eating them and then depositing them in new places. Tep brings up the fact that there are some seeds that really need to be processed in a bird’s digestive system before they can grow. It’s a thoughtful argument, but the looming threat of hantavirus in their community still means concern about the presence of rodents. Hantavirus is serious, even fatal, and people in their community have already fallen victim to it.

Tep returns to Picture House to try to find the flute again to break whatever spell is affecting him, but he can’t find it. He only hears what he thinks is the sound of someone playing the flute, and he’s not sure if he really hears it or if he’s imagining it. Then, a stranger comes to the farm, a man who appears to be a humpbacked Native American or possibly someone from Mexico or Central America. He calls himself Cricket, and Tep’s family thinks that he’s probably just another migrant worker. Tep shows Cricket around the farm and explains the different types of seeds they cultivate and how they can be used to keep particular varieties of plants alive for their drought-resistant or pest-resistant qualities. Cricket doesn’t say much, but he seems to approve of the idea of cultivating more varieties of seeds. When he helps Tepary to plant seeds, Tep notices that he uses a planting stick, like Native Americans traditionally did.

Of course, Cricket is no ordinary farm worker. Tepary notices his unusual ability with plants and animals, and one night, Cricket speaks with Tepary while he’s in his packrat form. Cricket knows more of what’s been happening than anyone because he is one of the legendary figures from Native American folklore known as Kokopelli. Kokopelli was a legendary humpbacked flute player known for bringing seeds to people, and Cricket says that he still visits people like Tep’s family, who are interested in the past, who cultivate the land, and who keep seeds alive. Tep appeals to him for help with his transformations, and Cricket says he will help, if he can, although he notes that Tep seems to have been managing well. Cricket says that Tep can use the flute to reverse his condition, but only if he knows the right notes to play on it. If he plays the wrong notes, he could change into something else and make his condition worse. The clues to the notes are contained in the pictures on the walls of Picture House.

Tep manages to use his animal form to play a trick on Coyote in the tradition of old trickster tales and to rescue his dog from the looters. Then, Tep’s mother contracts hantavirus. Cricket says that ancient people also suffered from the disease, and they used an herb to cure it. Nobody grows that particular herb anymore, but there should still be some contained in the medicine bundle buried with the old medicine man at Picture House. To save his mother and break the spell on him, Tep must return there to find the medicine man’s bundle and the flute.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I vaguely remember having read this book when I was a kid, around the time when it was first published in the 1990s. It stuck in my mind because it takes place in the Southwestern United States, where I grew up, and it was also the first time that I had heard about hantavirus, which is a serious concern in real life. I couldn’t remember exactly how the book ended, though.

Reading it as an adult, I understand more about the parents’ work and the commentary about interrelated aspects of the ecosystem than I did as a kid. I understood some aspects of environmentalism and ecosystems as a kid because those were topics that we discussed in science classes at school in the 1990s, but admittedly, science wasn’t my best subject, and I’ve had more time to grasp certain concepts since then.

There are agricultural researchers in real life who do what Tep’s parents are doing, trying to cultivate seeds for drought-resistant crops, which are important in places like the area where I live, that are very dry for much of the year, and are becoming even more important due to climate change. That type of research takes time to cultivate generations of plants and to propagate seeds with desirable qualities. Modern researchers also take information and inspiration from past agricultural practices to enhance modern techniques (paleoethnobotany or archaeobotany). When Tep is talking to Cricket, he explains why it’s important to keep growing a different varieties of crops because some varieties are more resistant to different types of problems that others, like drought-resistant crops or pest-resistant crops. One of the dangers of huge, corporate farms is that they produce too few varieties of particular types of crops, focusing on the most popular ones, leaving them vulnerable to being almost completely wiped out by particular disasters. People need to keep growing older and less popular varieties of crops to keep the plant varieties alive and keep producing seeds for new generations so agriculture as a whole will have those varieties to draw on for the plant qualities they need to cope with changes in the environment and/or particular plant diseases.

One of the reasons why I liked this book is that it references the legend of Kokopelli. Because I grew up in the Southwestern United States, I grew up seeing images of Kokopelli along with other Southwestern Native American symbols. Kokopelli is often used as a decorative image in Southwestern art, although not everyone who has or uses the decoration knows the legends behind it. Kokopelli is described in somewhat different ways in different stories, but he is generally a fertility figure who travels from village to village, bringing changes to the seasons and promoting good harvests. He is also a trickster figure and represents human fertility. In some stories, human women get pregnant everywhere he visits, including by Kokopelli himself, an aspect of the character that does not appear in this particular book because it’s not kid-friendly. There is a theory that the legends might be based on traveling Aztec merchants who arrived seasonally, carrying sacks of seeds and other goods to trade on their backs, giving them that hunched appearance.

The book frequently uses the word “Indian” instead of Native American. It seems to be meant in an informal way rather than a disrespectful one, although I found it irritating because it can be a bit confusing. When Tep uses it in relation to the Native American ruins nearby, context tells readers that he means “Native American”, but when he uses it when he talks about places around the world that use the seeds his family produces, it becomes more confusing. At one point, he uses the word “Indian” and then talks about an order his parents have received from Pakistan, so did Tep mean Native Americans or people from India the country in that context? I heard the word “Indian” used a lot in relation to Native Americans when I was growing up, and sometimes, I even have the urge to use it out of old habits, but I don’t really like using that word anymore. It’s not so bad if you say “American Indian”, but just saying “Indian” by itself is often confusing. I generally agree with the modern convention of saying “Native American” or using the name of a specific tribe, if you know the name to use, both because it sounds more respectful and because it really makes a difference in the clarity of the sentence. It’s just not as effective if someone immediately has to ask, “Wait a minute, do you mean ‘American Indian’ or ‘Indian from India’?”, and when it’s in writing, there isn’t even a live person there to ask.

Posted on by TracyC

Revenge of the Mummy

Clue

#13 Revenge of the Mummy by A. E. Parker, 1996.

This book is a collection of short solve-it-yourself mini-mysteries based on the Clue board game. Each book in the series contains short mysteries that the reader is urged to attempt to solve before the characters do. The solutions to the mysteries come after each chapter.

Most of the mysteries involve a crime of some kind, but not all. Sometimes, characters try to steal things from each other, but there’s also a scavenger hunt, an ice cream tasting party, and a hot air balloon race.

In the final chapter of the book, it seems like Boddy, our host, has been murdered, and the reader has to solve his murder, just like in a game of Clue. However, Mr. Boddy doesn’t actually die. It’s a pattern in the series that he seems to have been killed in each book, but he always survives somehow to reappear in other books in the series.

At the end of the previous book of solve-it-yourself mini-mysteries, it looked like Mr. Boddy had been murdered, but at the beginning of this book, he explains how he survived. All of the books in the series follow this pattern. There’s generally a humorous twist to how he survives and explains the situation.

The book is available to borrow and read for free online through Internet Archive.

The Stories in the Book:

The Lion Ring – Mr. Boddy has obtained a new treasure for his collection: an ancient and valuable ring with a lion on it that once belonged to an African king. Naturally, his sticky-fingered guests all want it for themselves.

Full of Hot Air – Mr. Boddy and his guests are having a hot-air balloon race. Who will be the winner?

Urge to Earn an Urn – Mr. Boddy stops Mrs. White and Mrs. Peacock from arranging flowers in an old urn they found in the basement. It turns out that it’s a valuable Greek urn, and when the other guests realize it, someone plots to steal it.

Please Don’t Sneeze – Miss Scarlet is coming down with a cold and spreading it among the other guests. Mr. Boddy introduces them to his grandmother’s secret cold remedy.

For Goodness’ Snakes! – Mr. Boddy’s guests are frightened of his new pet boa constrictor, but when they try to catch the snake, the snake catches one of them.

The Inky Trail – Mr. Boddy has discovered that someone attempted to forge his signature on a $250,000 bond. Fortunately, the forger tried to use the pen that explodes ink if anyone other than Mr. Boddy uses it. Mr. Boddy thinks that it’s going to be easy to track down the ink-stained guest, but it’s more complicated than he thinks.

The Scavenger Hunt – Mr. Boddy’s guests are bored one evening, so he starts a scavenger hunt with them.

Screaming for Ice Cream – Mr. Boddy has an ice cream tasting party with his guests to determine the best flavor. However, not everyone is willing to eat certain flavors of ice cream. Readers have to determine who is the only person who tried every flavor.

Caught Bare-Handed – Someone attempts a daring but unsuccessful theft of Mr. Boddy’s priceless chandelier, which sends it crashing. Who was the attempted thief?

Revenge of the Mummy – Mr. Boddy shows his guests the mummy case that he has recently acquired. The guests are a little too fascinated after someone mentions that mummies were buried with their valuables. Mr. Boddy warns the guests that the mummy may get angry and seek revenge, but they don’t believe it … until someone has an encounter with the mummy.

Posted on by TracyC

The Screaming Skeleton

Clue

#10 The Screaming Skeleton by A. E. Parker, 1995.

This book is a collection of short solve-it-yourself mini-mysteries based on the Clue board game. Each book in the series contains short mysteries that the reader is urged to attempt to solve before the characters do. The solutions to the mysteries come after each chapter.

Most of the mysteries involve a crime of some kind, but not all. Sometimes, characters try to steal things from each other, but there’s also an apple-bobbing contest at a Halloween party, a snowball fight, and a pie-eating contest.

In the final chapter of the book, it seems like Boddy, our host, has been murdered, and the reader has to solve his murder, just like in a game of Clue. However, Mr. Boddy doesn’t actually die. It’s a pattern in the series that he seems to have been killed in each book, but he always survives somehow to reappear in other books in the series.

At the end of the previous book of solve-it-yourself mini-mysteries, it looked like Mr. Boddy had been murdered, but at the beginning of this book, he explains how he survived. All of the books in the series follow this pattern. There’s generally a humorous twist to how he survives and explains the situation.

The book is available to borrow and read for free online through Internet Archive.

The Stories in the Book:

Murder in the Cockpit – Mr. Boddy wants to take his guests for a flight on his private jet, but a fight breaks out over seating arrangements.

Baby Booty – Mr. Boddy has to watch his young nephew for a while, and he bribes his guests into helping him. Various guests take turns trying to make baby Frank happy, and readers are asked to figure out who has Frank.

Dance Until You Drop – Mr. Boddy and his guests were planning to have a croquet tournament, but they had to cancel it due to rain. To cheer everyone up, Mr. Boddy starts a dance party, but a couple of his guests take advantage of the situation and steal Miss Scarlet’s necklace.

The Halloween Costume Caper – Mr. Boddy is having a Halloween party for his friends, and he wants everyone to come in costume. When the guests arrive, no one is sure who is wearing which costume, but their identities are gradually revealed during a highly competitive game of bobbing for apples, where the guests are trying to find the apple that contains a “gold nugget.”

The Snowball Effect – It’s snowing, and the guests are getting on each other’s nerves because they’re cooped up inside. To change the mood, Mr. Boddy enlists everyone in a snowball fight. It’s up to the readers to determine who won from the information given.

The Case is All Sewed Up – Mr. Boddy is having an heirloom quilt restored, but the guests become interested when he says that one his ancestors hid the family treasures in the quilt during WWI. What are the Boddy family treasures, and who gets their hands on them?

Pie in Your Eye – Mr. Boddy is holding a pie-eating contest with his friends that unfortunately ends in a food fight. But, who is the winner?

Pea is for Pretender – The guests are talking about fairy tales when Miss Scarlet says that, like the Princess and the Pea, she would bruise if she tried to sleep on top of a single pea. The guests decide to put her claim to the test, and Mr. Boddy promises her a crown if she really bruises from sleeping on a pea. However, Miss Scarlet enlists the help of another guest to fake the results of the test. Who is her confederate?

The Thanksgiving Murder – Thanksgiving starts off peacefully enough with various guests volunteering to help Mrs. White prepare the meal and set the table … at least until Miss Scarlet realizes that Mrs. Peacock has removed her valuable jade ring and set it aside while helping. After Miss Scarlet swipes the ring, it changes hands several more times as others notice and take it for themselves. It’s up to the readers to figure out who finally ends up with it.

The Screaming Skeleton – Mr. Boddy unveils his latest acquisition – a skeleton made entirely of platinum. He’s planning to sell it to a museum, but of course, his guests plot to either steal the skeleton (or parts of it) or intercept the money from the museum. But, knowing his guests as he does, Mr. Boddy has also installed a security device on the skeleton that screams when someone tries to touch it.

Posted on by TracyC

Mummies in the Morning

Magic Tree House

Mummies in the Morning by Mary Pope Osborne, 1993, 2014.

This time, Jack and Annie use a book in the magic tree house to travel back in time to Ancient Egypt. Jack has a fascination for mummies and pyramids, and Annie can’t wait to see them up close. When the children arrive, they witness what appears to be a royal funeral procession, but the people seem to vanish awfully quickly. Annie wonders if they could have been ghosts, although Jack thinks that’s nonsense. He thinks it was probably just a mirage, although he has reason to rethink that later.

The children follow a mysterious black cat into a pyramid. Annie is eager to see a mummy, but the children are startled when they see what appears to be a walking mummy that drops a scepter. Jack realizes that what they saw wasn’t a real mummy but probably a tomb robber in disguise. He reads in their book about Ancient Egypt about the problem of tomb robbers.

Then, the children encounter a real ghost! She is see-through, and objects pass through her. Fortunately, the ghost is nice instead of scary, and she explains to the children that she needs their help. She is the ghost of an Ancient Egyptian queen, and she has been unable to progress to the afterlife because she cannot find her copy of the Book of the Dead, which is supposed to guide her through the obstacles on the way to the afterlife. She knows that her brother, who designed her tomb, hid the book to protect it from tomb robbers and left clues for her in the symbols carved on the walls of her tomb. However, her brother apparently forgot that her vision was always bad, and she can’t read the symbols. (Apparently, poor vision doesn’t improve after death.) Jack would be willing to loan her his glasses, but since she’s incorporeal (not a word used in the book, but basically, she no longer has a physical presence and can’t use physical objects), the glasses wouldn’t stay on her face.

Instead, she asks the children to describe the symbols on the wall to her so she can interpret them. Together, the children and the ghost use the clues to find the scroll containing the Book of the Dead. After that, Jack and Annie have one more task: escaping the maze-like tomb!

My Reaction

The ghost in the story is a non-scary ghost, but there’s enough mild creepiness and mystery to satisfy kids who enjoy a little creepiness in their stories. Toward the end, they have to put the scroll in the sarcophagus with the queen’s mummy, which both grosses out and fascinates the children.

The historical information was good, although translating Egyptian hieroglyphics is much more complicated than the book indicates. In the book, the symbols are meant to literally depict specific objects, which some hieroglyphics can, but others are used to represent sounds to spell out words or names. I think the story just kept things simple for kids.

I liked the part where the kids get lost in the pyramid because pyramids were build with false hallways and dead ends to confuse tomb robbers. Everything work out fine in the end!

Posted on by TracyC · 8 Comments

The Mystery of the Missing Mummy

The Bobbsey Twins

Bobbsey Twins The Mystery of the Missing Mummy cover

The Mystery of the Missing Mummy by Laura Lee Hope (Stratemeyer Syndicate), 1989.

Before I begin, I’d like to acknowledge Sean Hagins, for supplying me with photos of this book! Usually, I take pictures of books myself, but I just couldn’t find a physical copy of this one. Sean is a big fan of the Bobbsey Twins, particularly the New Bobbsey Twins mysteries, and you can see some of his video reviews as well as videos about his photography work on his YouTube channel, SJHFoto. Thanks, Sean!

It’s only two days before Halloween, and the Bobbsey Twins are getting their costumes ready. Flossie is going to be a black cat, Bert is dressing as Frankenstein (the monster, not the scientist, for purists), and Nan is a traditional witch in a pointed hat. Only Freddie isn’t sure what he’s going to be yet. He could just put a sheet over his head and go trick-or-treating as a ghost, but that doesn’t seem exciting enough. He wants to be something really scary, but he doesn’t have much time left to decide.

The children’s mother offers Freddie some inspiration when she tells them that she will be writing a story about a new museum exhibit for the local newspaper. The new exhibit is an ancient Egyptian mummy. She asks the kids if they want to go to the museum with her to see the mummy, and they eagerly accept. Freddie thinks that a mummy would make a great costume idea, so he will be a mummy for Halloween.

The museum curator, Mr. Foxworth, gives the Bobbseys a special tour of the exhibit after hours, when there are no other visitors. The Bobbsey Twins are fascinated with the exhibit, and they talk about Egyptian hieroglyphics and the reasons why ancient Egyptians wanted their bodies preserved as mummies for the afterlife. Mr. Foxworth says that the mummy belongs to a wealthy woman named Mrs. Truesdale, who is also there to see the exhibit with her fifteen-year-old nephew, Lex.

The kids notice that Lex seems nervous, and he tells them that there’s a legend about the mummy coming to life. He even says that he’s heard strange noises coming from the mummy case. Mrs. Truesdale thinks that’s nonsense. The mummy has belonged to their family for 60 years. However, when the case is opened, Flossie is certain that she hears the mummy sigh. Then, when Freddie takes a closer look after the others leave the room, he sees the mummy breathing, and it tries to grab him!

Freddie and Flossie try to tell everyone what they saw, but everyone assumes that it was just their imagination. The kids go to the library to do some research about mummies, and they learn that Lex was telling them the truth about the legends surrounding this particular mummy. Nan doesn’t believe that the legends are real, but when the kids walk home from the library, they see the mummy walking in the park!

The kids run home and tell their parents what they saw. Their parents remind them that it’s almost Halloween, and it could have been somebody in costume, on their way home from a Halloween party. It sounds like a reasonable explanation, but the next morning, they hear a news report on the radio that someone broke into the museum and stole the mummy from the exhibit! The kids wonder if the mummy could have really come to life and broke out of the museum itself rather than being stolen.

The Bobbsey Twins decide to report their mummy sighting in the park to the police. At they police station, they see the security guard from the museum. The security guard tells them that the mummy did come to life and that it knocked him unconscious before leaving the museum, but nobody believes him because it sounds too crazy. The kids believe the security guard, but it also occurs to them that their parents might be right, that it could have been someone dressed as the mummy rather than the mummy itself. But, why would someone want to dress up like the mummy to pull a stunt like that, and if that’s what happened, where is the real mummy now?

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I was pretty sure I knew right away who one or two of the culprits was because I figured that a theft and stunt like this would have to involve more than one person. However, I figured that there had to be another confederate involved because my favorite suspects were accounted for the first time the mummy moved. It turned out that I was way off base because there were suspects I hadn’t considered. The motive behind everything was different from the one that even the kids believed. I was pleasantly surprised by the twists in the story. There is a clue later in the book that more than one person dresses up as the mummy at different times when the kids realize that the mummy looked thin one time and fat the next time they saw him.

I liked the pieces of historical information about mummies included in the story, although the part about tanna leaves bringing mummies to life and attracting them is fictional, a concept created for a movie called The Mummy’s Hand from 1940. That’s why it’s important that one of the books Freddie finds at the library is about mummies in movies. At one point, Freddie and Flossie use what they’ve learned to build their own trap for the mummy.

I also noticed that the mummy’s legend comes with curse that rhymes when it’s translated into English, sort of like how the clues on the old Spanish map rhyme in English in The Goonies. In real life, things translated from one language to another don’t maintain their rhyme scheme. That went over my head when I was a kid, but I hadn’t studied other languages at that point, so the idea didn’t occur to me.

At one point in the story, the kids receive a message from the “mummy” that is clearly written on modern paper that someone tried to make look old, and the kids notice right away. They realize that it’s modern computer paper that someone yellowed with a candle, and they see where the holes at the sides were torn off. Modern kids might not understand what they mean about holes being torn off at the sides of the paper, but this was a familiar feature of computer paper at the time the book was written in the 1980s. Modern computer paper doesn’t have holes at the sides, but when I was a kid in the 1980s, there were perforated sections on both sides of the dot matrix printer computer paper with a series of little holes in them. The holes were where the printer would grab the paper and feed it through the machine. They later became unnecessary when printer designs changed, which is why you don’t see paper like that any more. When I was a kid, we would tear off those perforated sections with the little holes after printing. We would also have to break the individual sheets apart at perforated points because the sheets of paper were all joined together to feed continuously through the printer. That’s the type of printer paper that the kids in the story have. I don’t know if everyone did this, but I’d sometimes use those edging strips with the holes for little craft projects, or make them into little chains or bracelets.