What Were Castles For?

What Were Castles For? by Phil Roxbee Cox, illustrated by Sue Stitt and Annabel Spenceley, 1994.

This nonfiction picture book for kids is part of the Usborne Starting Point History series, originally published in Britain.

I love books about daily life in the past, and this book explains the lives of people who lived in castles during the Middle Ages by answering questions about what castles were for and what people in castles did. Each page of the book is organized around sections answering specific questions.

First, the book describes the basic purpose of castles and different types of castles that have existed and how they were built. The, it shows different parts of a castle and what people did in different parts. One of my favorite parts is where they show what is in a castle’s keep, which is where the lord of the castle and his family lived. The book uses cutaway pictures to show what is inside buildings, and the detailed pictures show the different activities of the people.

Among the activities of the nobles who lived in castles, the book explains how they would hunt and hold feasts and jousts.

Knights and warfare were central to the purpose of a castle, which was to provide a defensible fortress for the noble families who lived in them and their supporters. The book explains how boys from noble families were raised and educated to be knights. There are also pages showing weapons and the siege of a castle.

One of the things I liked about this book is that, while it is mainly about castles and the people who lived in them, it also shows how people lived outside of castles in small villages, towns, and monasteries. While castles are iconic of the Middle Ages, seeing how people lived in these other places gives a more expanded view of life in Medieval times.

The pictures really make the book! Every picture from the cutaway castle views to the scenes of villages and towns or jousts and hunts, show many people and small details. There are little descriptions labeling the people and details, most giving extra historical information, but some just for fun so readers can notice humorous details, like the monk being chased by bees at the monastery, the chicken escaping along the castle wall, the sister who is happy that her brother is going off to learn to be a knight, and the page who is learning archery but hasn’t made the target yet (his last failed shot falls short of the target, but it’s labeled as the best he’s done so far).

In the back of the book, there is a section with the legend of Richard the Lionheart and his minstrel and a map marked with famous castles around the world.

The book is available to borrow and read for free online through Internet Archive (multiple copies, including one in French).

Knights & Castles

The Usborne Time Traveller Book of Knights and Castles by Judy Hindley, illustrated by Toni Goffe, 1976, 1993.

This nonfiction picture book for kids is part of the Usborne Time Traveller Books series, originally published in Britain.

The contents are framed as a time back in time to the Middle Ages, specifically 1240 AD, to see how people would have lived in Medieval times and what castles were like when people actually lived in them. Readers follow a specific set of Medieval characters as they go about their lives.

Our trip back in time begins with a road journey to a castle. Readers see how people in the Middle Ages traveled. The journey page also explains how the Romans built the roads Medieval people used centuries earlier, which is a good historical segue because the period that we call the “Middle Ages” begins with the fall of the Roman Empire and the withdrawal of Roman forces from the furthest parts of its empire. On some pages of the book, there are extra panels at the bottom of the page with additional information, and the first set explains how we know what people would find if they were able to travel back in time to the Middle Ages, explaining how historians have gleaned information from Medieval writings and pictures and from studying physical objects, like buildings and tools.

When readers arrive at the castle, the book explains different parts of the castle and how they were used for defense.

I particular like the cutaway pictures of the interior of the keep because I enjoy the details of people’s living quarters and daily life in the past. There is a page that shows the morning routine of the castle and how people would get dressed for the day. There are also pages about hunts, feasts, a visit to a building site, and a trip to town.

There are a couple pages about knights and how a boy would train to be a knight. There are also pages about jousts, the Crusades, and attacking and defending a castle.

The pictures are cartoon-like, but they are busy and full of details for readers to study, accompanied by notes that offer more information and historical background.

At the end of the book, there is a map showing locations of famous European castles.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

The Midwife’s Apprentice

The Midwife’s Apprentice by Karen Cushman, 1995.

The story focuses on a young girl in Medieval England. She is about twelve or thirteen years old, but she doesn’t know her age or even her real name. Everyone just calls her Brat. For as long as she remembers, she’s always been alone, a homeless orphan traveling and begging from town to town. When a midwife finds her sleeping in a dung heap, she takes the girl on as a servant and apprentice. It isn’t as a kindness. The midwife just realizes that she can get some cheap labor out of the girl as long as she feeds her. Also, because the girl isn’t very bright or experienced, she is no professional competition for the midwife. People begin calling the girl Beetle because she was in the dung heap like dung beetle.

The midwife, Jane, became a midwife because she had six children of her own, although none of them survived. Beetle wonders if she could be a witch because of her strange mixtures, but really, she’s just a midwife. Whenever a woman in the area gives birth, Beetle goes to help carry things for Jane. Beetle is not allowed to watch the births herself, just stand by to fetch and carry. Beetle realizes that part of the reason she is not allowed to watch the births is so Jane can keep her professional secrets, although Beetle soon begins learning about plants and how to make medicines from them and she sometimes spies on births when she can to learn more.

People in town aren’t nice to Beetle. Jane is stingy and never helps anyone who can’t pay her fee. The local people don’t like her, but they tolerate her because they have need of her skills. Beetle often has to deal with the anger that people are afraid to show to Jane. Beetle’s best friend is a cat who was nearly killed by some mean local boys. She talks to the cat. Both of them are abused by locals, especially the mean boys.

Then, Beetle begins to notice that Jane keeps slipping away on mysterious errands, giving excuses for her absence that make no sense. Beetle begins to follow Jane to find out what she is doing. What Beetle learns is that Jane is having a love affair with a married baker.

One day, the miller comes looking for the midwife, but she isn’t home. Desperate for help with his wife’s birth, the miller makes Beetle come with him. Beetle doesn’t know what to do, and the miller’s wife angrily throws things at her until Jane comes to take over. Jane insults and abuses Beetle, too.

It seems like taking abuse is Beetle’s lot in life and that she has to take it or be thrown out into the street again. Her life starts to change when a kind merchant at a fair compliments her curls and gives her a wooden come with a cat carved on it. Then, another man mistakes her for a girl named Alice who can read. Beetle begins to look at herself in a new light. She realizes that at least some people see her as a person who can be pretty and smart, and maybe, she really can be pretty and smart. Liking the name Alice, Beetle decides that she will take the name for herself so she can gave a proper name.

When she returns to the midwife and the midwife abuses and insults her again, Beetle confidently tells her that her name isn’t dung beetle or brat but Alice. The midwife isn’t impressed and even people in town laugh at her for it, but Alice retains her new sense of confidence. She gives the cat a name, too, calling him Purr.

Without Jane realizing just how much Alice has been learning, Alice gradually begins helping people on her own. After saving the life of one of the local bullies, who almost drowned while chasing her, the boy starts treating Alice better. When his cow is having a difficult birth, the boy gets Alice to help him tend to the cow, increasing her knowledge of births.

Then, during one very difficult human birth, Jane leaves Alice to tend to the woman alone while she goes to tend to the lady of the manor, who is also giving birth. Alice protests that she doesn’t know what to do and can’t manage on her own, but Jane tells her she doesn’t have to do anything because this baby is likely to die. Jane just wants Alice to stay to cover for her so she can go earn another, even better fee. However, to everyone’s surprise, Alice saves the baby in Jane’s absence by applying what she has learned so far. The grateful mother names the baby after Alice, and the father refuses to let Jane take credit for Alice’s work. Jane is angry and jealous, especially when another mother insists that she wants Alice and not Jane to tend to her during her birth. Jane throws a fit and accuses Alice of stealing her customers.

Unfortunately, that birth doesn’t go well, and Jane has to step in to help and save the baby. In despair at what she sees as her failure, Alice runs away, convinced that she is just a nobody and too stupid to be anything, even a midwife’s apprentice.

At first, she wants to give up and die, but with the company of Purr the cat, she finds her way to an inn where she finds work. It’s enough to keep her alive, but Alice finds it difficult to shake her feeling that she is nothing and will never be anything. Alice really misses her work with the midwife, although not really the midwife herself, but she has trouble getting over the sense that she is just a failure. It takes a few lessons in reading from a scholar staying at the inn, the realization that she has been a help to someone else in a difficult situation, the encouragement of the boy who was one of her former bullies, and even some surprising comments from Jane the midwife herself to help Alice realize what she needs to do.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I found this story stressful because there were so many mean people in it. I hated the casual cruelty of the local boys and how they almost killed the cat. I hated Jane, who used and abused a vulnerable orphan girl. I also hated the townspeople in general because this seems to be entirely a town of people who are looking to use and abuse anybody they can and who will also allow other people to abuse the vulnerable, both human and animal, if they can use the abuser for their purposes. For much of the book, I looked for a character other than our heroine with some redeeming quality of some kind and didn’t find one.

The first character I actually liked was the kind merchant who gave Beetle/Alice the comb, but I still felt like the town is the town of the damned because nobody there was really nice. Almost every interaction Alice has with anybody there is unpleasant to some degree until she does something to buy their goodwill or at least civility. The innkeepers are nicer to Alice, although she knows that they’re not entirely honest in the way they run the inn. The scholar was one of my favorite characters because he sees Alice’s potential and gives her lessons in reading by first explaining things to her cat to get her interested. His kindness didn’t need to be bought with anything. The scholar is also the first person who cares about what Alice wants out of life and gets her to consider what she really wants, which builds her confidence and her feeling that she is a real person with wants that matter.

William became nicer after Alice saved his life, which is a kind of cliche in stories about bullies and is still a form of being bought. He’s still not completely nice after that, although he does teach Alice a couple of useful lessons, and he tells Alice that he doesn’t think that she’s a failure as a midwife just because she didn’t know everything and still needed some help. Even better, he points out that Jane doesn’t really know everything, either; she just acts like she does.

I never grew to like Jane. When Alice overhears Jane talking about her, Jane actually says that Alice is bright, which is a surprising compliment, given all of the insults and abuse she constantly heaped on her and her fear and resentment that Alice might steal her customers. Jane doesn’t regard Alice as a failure for not being able to handle a birth on her own, but she says that Alice gives up too easily. She wants an apprentice who is willing to take everything she heaps on her and won’t give up, no matter what. While persistence is an important quality, I was angry with this character for trying to wrap up her own abuse nicely like it was all part of some important, intentional lesson. Jane never had any notion of turning Alice into a fully-trained midwife. She more wanted a cheap drudge than an honest apprentice to learn her craft. In fact, she actively tried to avoid telling Alice much because she was always afraid of training a competitor. Jane wasn’t trying to teach Alice to persevere at any point before she said that. She wasn’t trying to teach her any more of anything than she absolutely had to in order to get the cheap labor she wanted! Her attempt to wrap this whole mess up neatly like a PSA just didn’t work for me because she’s nothing but an abusive employer who screams and throws pots and doesn’t actually want her “apprentice” to progress enough to do as well or better than she does. While Alice does return to be her apprentice because she knows that she really does want to be a midwife and that there are still things she can learn from Jane, including the value of persistence, I still hope that Alice will eventually leave Jane and find a better community to exercise her skills and employers and clients who are better behaved, more appreciative, and generally less toxic and abusive.

Because of the content of this book, it is not for young children. It would be best for tweens and teens.

Catherine Called Birdy

Catherine, Called Birdy by Karen Cushman, 1994.

Catherine is a 14-year-old girl living in Medieval England in 1290. The entire book is written in the form of diary entries, but after the first few extremely short and unenthusiastic entries, Catherine reveals that she is not writing these entries of her own free will. Keeping a diary was her brother Edward’s idea. She explains that Edward, who is studying to be a monk, thinks that keeping a diary will help Catherine become “less childish and more learned.” At first, Catherine declares that she won’t continue writing and that Edward can write the diary himself if he wants it so badly, but she changes her mind when her mother releases her from the even more boring chore of spinning so that she can have more time to write. Although she can’t think of much of interest to write about her daily life at first, she would rather continue to try writing than spin.

From there, Catherine describes her life and family in detail. The diary continues for a full year, from September 1290 to September 1291. Catherine lives with her parents, but she isn’t fond of her father, who often hits her. Her father is a country knight, but not a particularly wealthy one. They have some servants but not enough that Catherine doesn’t need to help with household chores. She would much rather be out, running around the fields and playing than doing chores and sewing with the other ladies of the household. Catherine’s mother has suffered several miscarriages since her birth, and she still mourns for the children she has lost. Catherine is her youngest child, and she is the only one who still lives with her. Catherine has three older brothers, and none of them live at home anymore. Two of her brothers are away in the king’s service, and Edward is at his abbey. Catherine’s first diary entries are mostly about chores, avoiding chores, and pulling some admittedly childish pranks and stunts.

However, her diary entries soon note that a major change seems to be starting. She notices that her father is suddenly taking an unusual amount of interest in her. Usually, he pays little attention to her, except to give her a slap or smack, but suddenly, he starts asking her probing questions about herself and her health habits. It’s strange behavior for him, but Catherine soon realizes the reason why. Her father is planning to marry her off, or sell her off, as Catherine thinks of it. Catherine’s assessment is pretty accurate because the man is wealthy and has promised her father a handsome sum if Catherine marries him. Catherine’s father’s main interest in her and her future marriage is how it can benefit him.

Catherine doesn’t consider herself a great beauty, a very accomplished young lady, or a real prize, so she can’t imagine why this man might want her and even be willing to pay for the privilege. It turns out that her prospective suitor is a wool merchant whose ambition is to become mayor. Catherine’s family is nobility, although not very high-ranking or important nobility, but having a wife of noble blood would be to the merchant’s political advantage.

Catherine has already decided that she doesn’t want him. When Catherine learns that her prospective suitor will be coming to see her, she decides that she will act stupid and unappealing so he will give up the idea of marrying her. However, even though she scares away the first suitor, she is at the age when noble girls start to consider marriage, and there are soon other suitors. Catherine doesn’t want any of them! She doesn’t even want to be a noble young lady at all. The story of Catherine’s attempts to get rid of her unwanted suitors and to figure out what she really wants out of life are lively and humorous and sometimes touching.

The book is available to borrow and read for free through Internet Archive (multiple copies).

My Reaction

I enjoyed the details of everyday life that Catherine describes. She finds the typical chores that young ladies of her social class do boring, and she often dreams that she could do something more exciting or outdoors, whether it’s traveling on a Crusade or even just ploughing a field. Still, she describes her activities in detail, including the ingredients that she uses to make different types of medicines. One of the duties of a Medieval housewife was to tend to the health of members of the household, so like other Medieval young ladies, Catherine has been learning how to make various home remedies, with varying results.

Modern day anti-Semitism has roots in Medieval times, and this book also addresses that when Catherine’s mother allows a party of traveling Jews to stay the night. At this point in history, the king is ordering Jews to leave England because he thinks they are evil. These travelers are poor refugees on their way to live in Flanders (a region in modern Belgium). Catherine notes that her mother is not afraid of Jewish people, even though other members of their household are. Catherine herself is curious about them. She has heard stories that Jewish people secretly have horns and tails, like the devil, and she excitedly spies on them to see if it’s true. She is actually disappointed to find out that it’s not true and that these poor people are just poor people in ragged clothes. One of the women allows Catherine to listen while she tells stories to entertain the children in the group, and Catherine finds the stories charming. It occurs to her that there are different types of stories in the world, ones that are true and ones that aren’t, and that the stories people have told her about wicked Jewish people aren’t true. She even starts to think that it would be exciting if she were to join the Jewish group and go abroad with them to seek her fortune.

She does temporarily disguise herself as a boy to go with them, but when she explains to dissatisfaction with her life to the woman in the group, the woman discourages her from running away. The woman says to her that, in the end, nobody is going to ask her why she wasn’t like one of the boys or men but why she didn’t spend her life simply being Catherine. In one of her stories the night before, the woman had emphasized knowing who you are and where you are and what you are to orient yourself in the world. Although Catherine doesn’t fully understand it at first, the key to finding her happiness isn’t about running away from the things she doesn’t like in her life, whether it’s chores that she finds boring or a suitor she doesn’t like, but how to make choices that give her life a purpose that suits her and that lead her to better options.

Catherine daydreams about more exciting options in life, but none of them are really right for her because there are things that she doesn’t know about the realities of these other positions. She loves the beautiful illuminated manuscripts that monks like her brother make, and she wonders if she could disguise herself as a boy and become a monk so she can spend her days making beautiful paintings. Her brother laughs at the idea because he says that her figure is too feminine for her to be a boy, and there is no point in her becoming a nun because nuns spend most of their time sewing, one of the chores that Catherine doesn’t like. When she asks her Uncle George about being a Crusader, he tells her that war is more like hell than the heavenly adventure she is imagining. Although Catherine thinks than men’s work and war sound exciting, her brother and uncle realize that Catherine knows little of the reality behind them, and she would not be happy with the reality if she knew. Early in the book, she also laments about never having been allowed to see a public hanging, but when she learns more about them, she realizes that she doesn’t like them. This book reminds me a little of the picture book Hester the Jester, where another Medieval girl tries different professions before deciding that she’d rather be herself.

None of this is to say that there are only separate roles for men and women in life and that Catherine, as a young woman, would be incapable of doing anything other than typical women’s work. It’s really more that, while there are relatively limited possible occupations for a girl of Catherine’s time and social level, it’s the woman who makes the occupation rather than the occupation that makes the woman. Catherine can still be happy in her position as a young noblewoman of her time if she can learn to shape her position in life to suit her, learning and adjusting her life as she goes. That’s the best way for a girl in Catherine’s position to become her own woman.

An older noblewoman, who correctly guesses Catherine’s nickname of Birdy, talks to her about the lives of noblewomen. Although she is of a much higher rank than Catherine, she tells Catherine that her position also comes with duties and obligations, not the freedom and adventure that Catherine imagines. However, the older woman says that, just because she doesn’t spend all her time flapping her wings, doesn’t mean that she can’t fly, meaning that although she can’t control everything about her life and obligations, she is not powerless. She tells Catherine that she picks her battles and that Catherine should consider what she says and do the same. Catherine doesn’t understand her full meaning at first, but the older woman means that, rather than chafing over the position in life that she was born to and the things she can’t change, Catherine can focus on the parts that she can control and change. When Catherine gains a greater understanding of who she is and how she can remain herself in whatever circumstances she finds herself in life, she is ready to move forward in her life.

For a girl of Catherine’s social class, marriage is expected, unless she becomes a nun, which Catherine has already rejected as an option. Catherine doesn’t like the idea of marriage because she thinks that she knows what a marriage is like, based on her parents’ marriage, but Catherine’s mother tells her that a marriage is what you make it. Catherine’s father is a brutish man who drinks too much, but he treats his wife very differently from the way he treats everyone else, which is why she still loves him. Catherine observes that people can have layers and that sometimes, people are different when they’re in the company of different people. Even her brother Robert, who is frequently odious, surprises her with a great kindness when she needs it. It helps Catherine to realize that marriage might not be so bad if it can be with a person who is kind and agreeable in the ways that matter to her.

A major part of Catherine’s problem is that her choice of who to marry largely depends on what her father arranges, and her father is an uncaring, brutish man who sees Catherine more as an asset to be used than a person whose own future needs to be nurtured. Although Catherine doesn’t like the men her father would pick to be her suitor, mostly because they would benefit him more than Catherine, circumstances eventually allow Catherine to marry a man who would suit her instead. Like Catherine, her new intended husband is known to be a man who values learning and was criticized by his brutish father about it, so the two of them may understand each other and share similar ideals in life. Being a married woman who is married to a man who suits her, rather than trapping Catherine in an unwanted position in life, will allow her to run her own household in her own fashion and give her a way to escape from her father and his abusive and self-serving treatment.

I particularly liked some of interesting the Medieval superstitions that Catherine believes. When her mother gives birth to her little sister at the end of the book, Catherine unties all of the knots in the house, which I’ve heard of before as a superstition to help ease births.

Because of some of the content of the book, like the description of the difficult birth of Catherine’s sister, I think this story would be best for tweens and teens.

Crispin and the Cross of Lead

Crispin: The Cross of Lead by Avi, 2002.

The story begins in 1377 in England. It begins with the death of the boy’s mother, Asta. The boy is only known as “Asta’s son” at this point. Nobody has ever called him anything else for as long as he can remember. Even his mother only called him “Son.” He is 13 years old and has no knowledge of who his father was, although his mother told him that he died of the Plague before he was born. As a fatherless child, he was often taunted by others in their little village, and he noticed that no one really seemed to like his mother, although he never really understood why. The only real friend they’ve had is the village priest. With his mother gone and John Aycliffe, the steward of the manor of Lord Furnival that controls the area where they live, demanding his only ox as the death tax for his mother, the boy fears starvation.

As a bleak future lies before the boy, something happens which makes his situation even more dire. He witnesses a secret meeting between John Aycliffe and a mysterious stranger. The boy doesn’t understand the significance of the meeting, but Aycliffe catches him watching and tries to kill him. The boy escapes, but it soon becomes clear that he can’t go home again. Aycliffe has people hunting for him, and he overhears a couple of them talking, saying that the steward has accuse him of stealing from him. No one actually likes Aycliffe and they don’t really believe that the boy is a thief, but they have no choice but to follow the steward’s orders because he’s a relative of Lord Furnival’s wife, and that’s how he gained his position.

Not knowing why Aycliffe has framed him for theft and not having anywhere else to go, the boy turns to the village priest for help. He discusses the meeting he witnessed between Aycliffe and the mysterious stranger, and the priest reveals that Lord Furnival, who has been away, fighting, has returned home but is now dying. The stranger, Sir Richard du Brey, brought the news of Lord Furnival’s impending death, but the boy knows that Aycliffe and du Brey seemed concerned about another matter, something they said posed a threat to them.

The priest tells the boy that Aycliffe means to have him killed and that his only choice is to run away. The boy doesn’t see how he can do that or where he’s supposed to go because he has lived all of his life as a serf, bound to the land. The priest tells him that he needs to go to a big town and stay there for a year and a day to gain his freedom from serfdom (this was a true historical way for people to escape serfdom in the Middle Ages). The priest also tells the boy that his real name is Crispin, but his mother didn’t want anyone else to know, for reasons that he doesn’t explain. He asks Crispin if his mother ever told him anything about his father, but the boy just says that all he knows is that his father is dead. Crispin asks the priest if there’s something that he’s not telling him about his mother, but the priest doesn’t explain. Instead, he tells Crispin that the most important thing is for him to get away. He tells Crispin to hide in the woods while he gathers some things to help him on his journey, and he promises to tell him more about his father when they see each other again. He says that it would be safer for Crispin to know more right before he leaves. (You just know that when someone has something important to say but would prefer to say it later, that person is probably doomed.)

When Crispin waits for the priest to come for him later, a boy from the village shows up instead, saying that the priest sent him. The boy, Cerdic, guides him to Goodwife Peregrine’s house, and she advises him to go to the south because the steward’s men are searching the road to the north. She gives him some food and a cross made of lead in a leather pouch. Before Crispin leaves the village, however, Cerdic says that maybe he should head north after all because the steward might have been lying about searching the north, just to make Crispin think that he should go south. Cerdic says that the priest told him that the best way for Crispin to go would be west because that’s what everyone would least expect. It would be the last thing anyone would expect because the Lord Furnival’s manor house lies in that direction. However, Crispin soon discovers that he has been led into a trap and that the steward is waiting for him. He manages to escape, but he discovers that the priest has been murdered, preventing him from telling him whatever he knew.

Crispin wanders by himself until he finds an empty village where everyone was apparently killed by the Plague. However, there is one other person in the village, a traveling entertainer. The entertainer gives Crispin some food, but he also forces him to tell him his story. Realizing that the boy is a runaway, he forces Crispin to become his servant on the principle that a runaway serf can be taken by anyone. Crispin doesn’t want him for a master, but he has no choice because, if he refuses, the entertainer could easily turn him over to the steward at his former manor, where he would be killed.

The entertainer explains that his name is Orson Hrothgar, but his nickname is Bear because he is a large man. He shows Crispin his juggling and explains that’s how he makes his living. He asks Crispin what he can do, but all Crispin knows is the farming he did as a serf. Bear says that there is no way he could make a living on those skills in any city he went to and he’s going to have to acquire some new ones. Bear is a strange master, giving orders like a tyrant but at the same time claiming to hate tyranny and keeping Crispin firmly in his service while refusing to be called “sir” because he thinks that it makes Crispin sound too servile. As Bear and Crispin get to know each other, it starts becoming obvious that Bear is actually trying to help Crispin when he’s hard on him and even forcing him to serve him is actually in Crispin’s favor because Crispin doesn’t know how to survive by himself in the wider world and hesitates to make decisions for himself without guidance or orders from someone. The threat against Crispin’s life is real, and he’s gong to need help and guidance to survive.

Bear teaches Crispin how to sing and juggle so he can perform with him, but he also teaches the boy how to have some respect for himself and how to take charge of his own life. He can tell that Crispin has been badly neglected in his early life, taught only to obey orders and not ask questions. Because, for a long time, Crispin didn’t even know he own name, he thinks of himself as basically a nobody who doesn’t have a place in the world and isn’t worth anything to anyone. Bear takes Crispin in hand and shows him that his life and his own self are what he decides to make of them.

Bear’s own history is a strange story, and he tells Crispin how his father originally enrolled him in a Benedictine abbey at a young age to be a monk. While he was there, he learned to read and actually became a scholar, but before he took his final vows, he happened to meet a group of mummers, and he was charmed by the life of a traveling entertainer. He abandoned the abbey and traveled with the mummers for a time. He has also been a soldier, and during his time as a soldier, he met Lord Furnival. Crispin asks him what Lord Furnival is like because, even though he has always served on his land, he’s never actually met him. Bear describes Lord Furnival as a cruel man who used other men for his own gain and killed them when he had no use for them.

When they arrive at a new town, Bear assumes that Crispin will be safe to perform in public, having left his enemies behind because few people would pursue a poor boy of no important family or position over the theft that he was accused of doing back in his village. However, Crispin is alarmed to see Aycliffe as they enter the town. Bear realizes that there must be more to Crispin and his situation than even he knows. The murder of the priest back in the village is a shocking crime and must have been intended to silence him from telling whatever he knew. If Aycliffe poses a threat to Crispin, it seems that Crispin must also somehow pose a threat to him, a threat that he thinks must be eliminated. Discovering the reason for targeting Crispin also means unraveling the secrets of Crispin’s past and parentage, and along the way, Crispin also comes to a new vision of the future that he may build for himself.

There is a section in the back of the book which explains the history of this time period and some of the wider events that are a part of this story. The copy I read also had the text of an interview with the author.

This book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive (multiple copies). There is also a sequel to this book called Crispin at the Edge of the World.

My Reaction and Spoilers

I read this book partly because I liked Midnight Magic by the same author, and I was pleased to see another mystery story by Avi set in Medieval times. However, the two books have a very different tone from each other. Midnight Magic featured palace intrigue and possible murder, but it was a spooky mystery adventure. Although there were dark themes, it had a sense of whimsy and fun adventure to it, playing with superstitions and a kind of spooky prank, even though it had high stakes. Crispin begins immediately with a mystery orphan who has people who are actively trying to kill him for reasons he doesn’t understand and who is forced to flee for his life. It’s much darker and more serious in tone, and there are parts where dead bodies are actually described in detail. This is definitely not a book for young kids!

The mystery in the story centers around the boy’s true identity and parentage. I thought it was obvious even from the beginning that the boy’s father would turn out to be someone important, whose identity might become known through the deaths of his mother and Lord Furnival and who might pose a threat to the villains in the story through whatever position and inheritance he might have.

It isn’t that much of a surprise that Lord Furnival is Crispin’s father. When he was alive (he dies during the story), he used women for his purposes as well as men. Crispin is not the only child he had by women other than his wife, who apparently, was unable to bear children. The story doesn’t explain who Crispin’s other half-siblings might be or where they are, but the other characters quickly realize that the reason why Lady Furnival and her kinsman, Aycliffe, want Crispin dead is that he might make a claim on his estate, or worse yet, other people might use Crispin to undermine their power. This is a dangerous time, and many people are competing for power and influence. Crispin’s mother was also no ordinary peasant girl. She has kin who are still alive and may be in a position to use Crispin and whatever inheritance or title he could claim to solidify their own positions. Even Crispin’s grandfather, if he became aware of the boy’s existence, might look at Crispin less as a beloved but previously unknown grandson, but more as an unexpected windfall that he could control and use to his advantage. Bear is really the only person who cares about Crispin’s welfare for his own sake, not for what he might be able to gain or achieve through him.

The plot is further complicated because it turns out that Bear is no ordinary entertainer. He turns out to be involved with a real historical character, John Ball, the priest who helped lead the Peasants’ Revolt of 1381. The pieces of philosophy that Bear discusses with Crispin throughout the story are not just academic, and for all of Bear’s apparent lightness as an entertainer, he is actually a deeply serious man who is participating in a clandestine organization that plans to put his principles into action in the form of a rebellion. In his travels, Bear acts as a kind of spy, carrying information to different leaders of his group. There are indications in the story of social unrest and the coming violence. Sadly, in real life, most of the leaders of this revolt were caught and put to death, including John Ball. This endeavor isn’t going to work out well for Bear’s associates and maybe not even for Bear himself, and that probably figures into the sequel to this book.

I particularly liked this book for the inclusion of many small historical details. Throughout the story, Bear and Crispin discuss aspects of Medieval law, social structure, and religion in England, and there are also some details about daily life and the Plague. The only Christian religion in the book is Catholic because the story takes place prior to the Reformation, so all of the religious talk in the book is from that perspective, although Bear and Crispin debate with each other about the role of God in determining a person’s position in life and human decisions (like when a person should wait to act on divine guidance vs making decisions for themselves) and the use of religious objects (like whether Crispin’s lead cross serves a purpose in prayer or if prayer should simply be private and mental, with no outside sign), which leaves room for readers to consider what they believe and their own views of the situation.

A small detail that I liked was Bear’s explanation of what the different colors of the robes of different types of monks mean. The different orders of monks and priests – Dominican (white robes), Franciscan (brown), and Benedictine (black) – still exist in modern times and still have a somewhat different focus from each other in their activities. As a Catholic, I know that Dominicans are usually (but not always) the priests who celebrate public masses in local churches (Bear describes them saying, “They preach well” because that’s a major focus of what that order of clergy does), and Jesuits (who don’t exist yet at the time of this story) are typically (but not exclusively) the ones who teach in Catholic schools (which I’ve never attended – I came up exclusively through public schools) and universities (Loyola Marymount University is an example). These are the two groups I’ve seen the most in my life in the modern southwestern US, but they are not the only orders of Catholic clergy. For example, the book didn’t mention the Cistercians, who also existed at the time of this story and are basically more strict, austere versions of the Benedictines. I like this particular detail because it shows how there is depth to every subject. A non-Catholic might not know that these different orders of clergy exist, and it matters because each of these groups does have a different focus in their views, methods, and lifestyles while still falling within the sphere of being Catholic. In Medieval England, because each of these groups would have performed somewhat different functions in society because of their different focus and people of the time would have been aware of the differences between them. If you’re a fan of Dungeons and Dragons, the concept of different subclasses of clerics have real-life parallels, not just in historical polytheistic religions but even in modern monotheistic religions.

It was common for Medieval monastic orders to support themselves through agriculture (when society was largely based on agriculture, abbeys kept their own lands and animals for support), but monks, priests, and nuns could also fulfill a variety of professions and services in society, some as charity and others as paid roles to support themselves and their orders. Aside from their basic religious functions, they could act as scribes, copying, writing, and illustrating religious and historical books and manuscripts on commission (essentially, the book publishers of their day, before printing presses were available). When Bear was young, his father enrolled him in a Benedictine abbey. He explains that he learned to read in different languages there, so this was probably the work they were preparing him to do if he had continued with his training there, rather than the public preaching he would have been taught to do if he had joined the Dominican order. It was one of the functions that Benedictines were known for, and it would have been a good order for someone to join if they wanted to lead an intellectual or academic life in the Middle Ages. Bear gets much of his philosophical attitude and reflection from his early Benedictine education, although he values the independent form of free thought that he developed through his years of travel to the more strict form of traditional scholarship the abbey would provide. Religious orders that emphasized reading, writing, and learning could also provide tutors to wealthy families to teach their children these skills and clerks (derived from the word “clergyman” or “cleric”), who would keep important financial, legal, and political records for influential people in society. Abbeys and monasteries might also provide lodging for travelers in places where there were no inns, hospitals for the sick and injured, and various forms of charity for those who needed it (the social services of their time). Although joining one of these orders involved strict rules and vows of chastity and poverty (any wealth they acquired was supposed to be used to support the group and their functions rather than mere personal gain), there were opportunities for intellectual as well as spiritual development and a chance to lead a more varied life than other parts of society might provide at the time.

In their travels, Bear and Crispin see many different types of people who would all have been part of Medieval English society. Not all of their jobs and positions are described in detail, but if someone was using this book with students working on a Medieval lesson unit, they could make notes about all of the different types of people Bear and Crispin meet and look up the details of their roles in society to get a more detailed picture of the world these characters are moving through.

Adam of the Road

Adam of the Road by Elizabeth Janet Gray Vining, illustrated by Robert Lawson, 1942.

The story takes place in England in 1294. It’s summer, and eleven-year-old Adam Quartermayne is waiting for his father, Roger the minstrel, to come see him at the dormitory where he’s been living while he’s going to school at the Abbey of St. Alban. Roger Quartermayne has been in France, attending a minstrels’ school, where he has been learning new songs and stories. More than anything, Adam wants to go on the road with his father, traveling from town to town, playing their musical instruments.

Roger is a higher class of minstrel than most, truly skilled in his art, welcome even in noble manor houses and castles, and well-paid for his performances. Roger plays a viol, while Adam can play the harp. Adam practices his playing while at school and tells stories to the other students. Although his teachers would prefer that he spent his story-telling time talking about the saints, they allow him to entertain the other boys as long as his stories are tasteful and not rude or mocking. Adam’s father has impressed on him that a minstrel’s job is not to tell his own feelings but to choose entertainment that suits the mood of his audience, whether it’s happy or sad. (In other words, they know how to read a room, and a good minstrel can make the audience feel like he’s saying what’s on the minds of the listeners.)

Adam’s closest companions at school are his best friend, Perkin, and his dog, Nick. Since Nick isn’t allowed in the dormitory, Adam pays for him to board with a woman in town. He and Perkin go to visit Nick when they can. Adam has taught Nick to do entertaining tricks, as befits a minstrel’s dog.

When Adam’s father comes, he tells Adam that he has taken a position with Sir Edmund de Lisle and is now traveling with his party. Roger invites Adam to join him on their journey to London, and Adam eager accepts. His only regret at leaving the school is that Perkin cannot come with them, but Perkin says that they’ll see each other again. Perkin’s father is a ploughman (this video, from Crow’s Eye Productions, explains a little about the life of a ploughman and how they dressed), and he says that, if they pass through the village where he lives, they can stop and visit his parents and the parson who sent him to the abbey school.

The open road is like home to minstrels like Roger and Adam. They spend their journey entertaining Sir Edmund’s party with stories. Adam develops a crush on Sir Edmund’s pretty niece, Margery, although her brother, Hugh, is an annoying snob. Adam’s first efforts to join his father in playing music are awkward and embarrassing, but Roger says he will improve. Adam is also lonely without Perkin to talk to. There are other boys at Sir Edmund’s manor house, but they all ignore him. They become friendlier when Adam takes the advice of a friendly squire to lend them his horse for their jousting practice when Hugh’s horse is lame. At first, Hugh thinks that a minstrel like Adam wouldn’t know anything about martial arts, but Adam demonstrates that he has also had some training, causing Hugh to give him more respect. From then on, he is able to join the other boys in their games.

At the wedding of Sir Edmund’s daughter, Emilie, Adam has the chance to see many other minstrels and entertainers of various kinds. Although both Adam and his father are richly rewarded for their performance, Roger gambles away his share of the money playing dice with the other minstrels. He tells Adam to keep his own money close to him and not to hand it over to him, even if he asks for it. Roger recognizes that he has a gambling problem and can’t be trusted with money. Worse still, he gambled away their horse, too. It’s upsetting to Adam because they had never had a horse before, and he was fond of it. He also knows that Hugh was fond of that horse. Roger is embarrassed about what he has done, and Hugh worries that Jankin, the man who won the horse, will ride him to death because he doesn’t know how to take care of horses.

Although they are still in the employ of Sir Edmund, he will not be needing them for a while, now that the wedding of his daughter is over. Roger and Adam go on the road again, although they are supposed to return to Sir Edmund’s manor after traveling their route. In London, they meet up with Jankin again, and he tries to get Roger to gamble with him again for ownership of Adam’s dog, but Roger refuses, saying he doesn’t want to play anymore and the dog belongs to his son. However, when they happen to be staying at the same inn later, Jankin steals Adam’s dog!

Roger and Adam hurry after Jankin to get Nick back, asking people they meet on the road which way he went with their dog. They almost catch up to him at a ferry, but he gets on the boat and it leaves before they can reach it. Not wanting to wait for the ferry to return and desperate to reach his dog, Nick jumps in the water and tries to swim after the ferry, but he is still unable to catch up. When he climbs out of the river, he is alone and too tired to continue the pursuit anymore. He is separated from his father, but he still has his harp, thanks to a kind woman who helped him. What is he going to do? Will he ever find his dog or father again?

The book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

The story offers a ground-level view of Medieval society. Through his travels, Adam mixes with children and adults from various levels of society. Adam begins at a monastery school, taught by monks. Then, he joins his father, working for a noble family and living at their manor, where Adam becomes friends with noble boys training to be knights. They meet other minstrels, and when they travel on the road, they also meet traveling pilgrims, stay at inns and speak to the innkeepers. When Adam is on his own, he briefly stays with a ferryman and his wife, travels with a merchant, is robbed by highwaymen and has to get help from local law enforcement, gets information from a shepherd, attends a large fair with people of all kinds, and toward the end of the book, spends time with Perkin and his family, helping his father with ploughing. Along the way, Adam learns many things about people and different members of society, including how girls are treated differently from boys, even in noble families and what common people think about the king and parliament and how they make laws.

During the course of the story, Adam and his father also discuss some of the philosophy behind their own profession. It begins with Adam’s reflection on what his father said about choosing his selections of songs and stories to appeal to his audience because his job is to please others, not merely himself. However, when Adam briefly joins up with some poorer minstrels, he comes to understand that it’s not just a matter of giving people what they want. A better minstrel not only gives people material they like but which appeals to the better sides of their personalities, elevating them to their highest versions of themselves, instead of just catering to everyone’s lower tastes. Understanding other people and their lives and tastes are critical to the job of being an entertainer. Adam also learns a little about the use of humor and how it can benefit both himself and others when used well. At one point, when Adam is recovering from an incident that was embarrassing to him, he makes a joke about it that amuses a new friend, and when his new friend laughs, Adam realizes that he feels better about the embarrassing incident. His use of humor softens his feelings of embarrassment and also provides a useful tool for entertaining and bonding with someone else. The story compares it to an oyster turning an irritant into a pearl that is both less irritating to the oyster and something beautiful for someone else. Although Adam goes through genuinely terrible circumstances through his travels, the experience shapes his views of life and the type of minstrel he wants to be.

I was genuinely worried about the animals in the story because I find it stressful to read about animal cruelty. Fortunately, both the horse and dog survive their experiences with Jankin, and Adam is reunited with his father and Nick.

I enjoyed the pieces of real Medieval songs that appear throughout the story, like Sumer is I-cumen In (You can hear the song in this YouTube video. This one explains what the Old English words mean. It’s about the beauties of nature and lively animals at the beginning of summer, apparently with a confusing line about farting billy goats.) and an old version of London Bridge is Falling Down, which also includes an explanation of the story behind the the song.

As another piece of trivia, Jankin is actually a Medieval nickname for John. In Medieval times, it was common to get new nicknames for certain common names by changing just one letter or sound in the name and/or adding “-kin” to the end of a name as a diminutive, like we might add a “-y” for Johnny. In fact, the name Jack that is used as a nickname for John comes from this earlier nickname – John to Jan to Jankin to Jackin to Jack. We get other nicknames that don’t completely resemble the original name from this same method of creating new nicknames, like the nickname Peggy for Margaret – Margaret to Maggie to Meggy to Peggy.

The Matchlock Gun

The Matchlock Gun by Walter D. Edmonds, illustrated by Paul Lantz, 1941, 1969.

Ten-year-old Edward Van Alstyne lives with his family on the mid-18th century American frontier in upstate New York, not far from Albany, during the French and Indian War. His father is captain of the Guilderland militia. Edward has had a long fascination for the large, old matchlock gun that his great-grandfather brought to America from Holland and wonders why his father never uses, preferring his smaller musket. His father shows him the old matchlock gun and explains to him how it works and how it’s old-fashioned, very large, and more difficult to use than his musket.

While Edward’s father, Teunis, prepares to go out on duty, Edward’s mother, Gertrude, worries about what will happen if Indians (Native Americans) attack while he is gone. Teunis doesn’t think that’s likely, but he says that Gertrude can take the children and go to his mother’s house. Gertrude and Edward’s grandmother do not get along because Edward’s grandmother has never approved of her. His grandmother never thought she was good enough for her son because she doesn’t come from a Dutch background, like they do, and because her family is poor. Gertrude would rather not turn to her for help except as a last resort, and Teunis doesn’t blame her.

Gertrude is still nervous after Teunis leaves, and she refuses to let Edward take some butter over to his grandmother’s house, as he often does. She doesn’t want the children going too far from the house, in case there’s trouble. Then, a family friend, John Mynderse, stops by with a message from Teunis, saying that he is fine, but the “French Indians” (the Native Americans aren’t actually French, but they’re allies of the French – I’ll explain below) have burned settlements, and he won’t be home tonight. It’s worrying news. Later, they see smoke on the horizon and worry about how far away it is, unsure of the exact distance.

Although Gertrude tries to be brave, she admits to Edward that she thinks that the fires are close. Edward asks if they should go to his grandmother’s house, but Gertrude would prefer to stay in their own house and wait for Teunis to arrive home. Privately, Gertrude has realized that the old brick house where the grandmother lives is more visible from the main road than their small wooden house. She doesn’t think that there’s anything they can do to help Edward’s grandmother, but she is hoping that she and the children will be overlooked if the Indians come through their area.

Gertrude begins coming up with a plan for defending their house, and she asks Edward if he would be afraid of firing the big, old matchlock gun. Edward wouldn’t mind firing the big gun, but it’s so big, he doesn’t know if he could manage to hold it. Gertrude says that she has a plan for that. Although they are inexperienced, Gertrude and Edward manage to get the gun loaded, and Gertrude chops a hole in the side of their house that they can fire through. Gertrude doesn’t expect Edward to actually aim the gun or hit anything. They just prop it up at the hole, and Gertrude tells Edward that, if she calls his name, he must use a candle to light the powder in the gun. When the powder is lit, Gertrude says that the big gun will go off with a huge bang and might scare off any attackers.

The Indians do come and attack the old brick house, and then, they come for the house where Gertrude and the children are. Gertrude is struck by a tomahawk as she runs for the house as the Indians approach, but she calls out to Edward, and Edward fires the gun. The attackers are killed in by the explosion from the gun, but the family’s house is set on fire. The children manage to drag their injured mother to safety, and Edward rescues the matchlock gun from the burning house.

When Edward’s father and the militia arrive, Gertrude is injured but still alive. The old brick house did not burn, as Gertrude had thought, but the barns were destroyed. The grandmother and her slaves barricaded themselves in the brick house. Edward is praised as a hero for defending his family at such a young age and for killing more Indians by himself than the adults did. (That last part is a little creepy, but they do praise him for that.)

This book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive.

My Reaction

The Backstory

This is one of those books where I find the backstory much more interesting than the book itself. This is one of those historical novels for children written and published during World War II that looks back on American history and past conflicts, trying to reinforce historical lessons, instill patriotic feelings, and help children come to terms with the war that was happening around them at the time this book was new. This particular story takes place in the Hudson Valley in New York, not far from Albany, before the American Revolution in a community that’s largely settled by people of Dutch descent.

The family in the story is based on the real Van Alstyne family, and the incident with young Edward helping to protect his family from attackers by firing the family’s old matchlock gun really happened. The story emphasizes the family’s Dutch background. The mother of the family, Gertrude, is described as having a Palatine background, which means that her family was Germanic, but the major emphasis is on the Dutch influences in their background. There are Dutch words and phrases throughout the story.

The Foreword to the story explains the family’s history, but I actually recommend that readers save reading the Foreword last instead of reading it before reading the story. It explains not only the family’s past, but what happened to the family after the incident in the book. Little Trudy grew up and married a man named Hogle, and she became known as an excellent spinner, or spinster, in the professional sense rather that the unmarried sense. Her spinning ability was attributed to having to help her mother from a young age because her mother’s shoulder was permanently damaged from the tomahawk injury she suffered in the story. Trudy is credited as the one who passed on the story about her brother and the matchlock gun to future generations.

When interviewed about his historical novels, which were more for adults than children before he wrote this particular book for children, the author said:

“I want my readers to get out of my books a sense of the relation of history to the present day. History is often taught as a study of dead things and people; or else, and worse, from the debunking angle. What I want to show are the qualities of mind and spirit of plain, ordinary people, who after all carry the burden of human progress. I want to know about people, how they lived, what they hoped for, what they feared. I want to know what it was like to be born into this time or that, and what a man left behind when he died.”

I see the point about focusing on the lives of ordinary people because history is largely made up of daily life. Much of my historical education had this focus as well, not just focusing on the famous people or the major events, which are usually a reflection and extension of what’s happening on the ordinary and every day level. Much historical writing these days also does focus on debunking, which requires prior knowledge of what’s being debunked and why to be really effective, so I don’t think it works too well on level of children.

My personal approach to history, however, is to put things into context. I’ve given you the context of WWII, when this book was written and published, and the author’s view, but to get the full story behind this story, it helps to understand the French and Indian War. In the book, the attacking American Indians are just shown in their role as attackers, attacking innocent women and children and burning their homes. It’s a savage image that leaves a bad taste in the mouths of modern people, but it helps to understand what’s happening in the larger conflict.

In spite of its name, the French and Indian War was not fought between French people and American Indians. Instead, the French and Indian War, also called the Seven Years’ War (1754-1763), was fought between the British and the French, with the French aided by Native American allies. Both the French and the British were claiming territories for colonies in North America to support their empires, and as rivals for territory, each side was trying to assert its authority and control over certain regions. The Native Americans enter into the conflict because each side had Native American allies.

The reasons why Native Americans were willing to ally with these foreign powers and actively fight and risk their lives in the conflict were based on their perceptions of the treatment they were likely to receive from each side and the other tribes that were already allying with each side because of the war and their estimates of how the war was likely to affect their own territories and which side’s victory would be most likely benefit them. When European colonists entered North America, started their colonies, and began instigating these territorial conflicts, they were already entering a land inhabited by groups of people who had their own home territories and their own systems of alliances, relationships, and conflicts with each other. Essentially, the European colonists and this French and British conflict were destabilizing and unsettling Native American groups, and those Native American groups were trying to both work out new alliances with some of these newcomers that would grant them a greater degree of security and to push out groups of newcomers who seemed to represent the greatest threat to them and their territory. What each of these Native American groups wanted most out of this conflict was whatever they thought would best allow them to hold their own territory and put them in the strongest possible position to defend against rivals for that territory. Not all groups were eager to join this fight, but those who did believed that it was their best opportunity to protect themselves. In Walter D. Edmonds’s words, this is “what they hoped for, what they feared,” and this is what they were willing to kill and die for.

The reason why this war is important to American history is not only because it was a territorial struggle between major powers but also because it was one of the events that led to the American Revolution against Britain. The British colonist disputed having to pay Britain’s expenses for this war. The treaty and settlement that ended the war helped shape westward expansion that continued after the Revolutionary War. This war was also part of George Washington‘s early military experience, before he became the famous general of the American Revolution.

Part of what makes the Van Alstyne family’s experiences of this war both fascinating and tragic are that they belong to neither of the major sides of the war. They are not British or French. They are primarily of Dutch descent. That is emphasized repeatedly in the story. It’s how they think of themselves, and they are living among other colonists and settlers of similar backgrounds. Their misfortune is that they are living in one of the regions that is under dispute by larger powers. I think that’s part of the reason why the concept this story appealed to the author of the book. It’s about ordinary people caught up in larger events, and it shows the effect that larger conflicts have on ordinary people.

However, since the main hero of this story is a ten-year-old boy, I have to admit that it does make sense that the boy probably didn’t understand much about the larger conflict going on around him. The story only takes place over a little more than a day. His father leaves one evening, the children go to bed, the family is nervous the end day, they are attacked that night, and then, the father comes home. From the boy’s perspective, this attack on his family might have been the conflict in a nutshell. The territorial disputes between larger colonial powers was likely beyond him, which is why he doesn’t think about them during the course of the story. I still think that readers should understand it even if the characters don’t, though.

A Slave-Owning Family

One other thing that I think is important to mention is that there is slavery in the story, and Edward’s own family has slaves. In particular, Edward’s grandmother uses slaves. The slaves are not actually shown as characters in the story, but they are discussed. At one point in the story, Edward’s younger sister, Trudy, asks their mother why their grandmother has slaves and they don’t. Their mother explains that the old brick house where their grandmother lives and the land and slaves connected to it actually belong to the children’s father, as his father’s heir. So, technically, the slaves actually do belong to Edward’s father. However, their grandmother is very attached to the old brick house, so their father lets her live there and use the slaves to manage the house and estate.

A major reason why they explain all of this is so readers understand the setting of the story better and the relationship that this family has with the grandmother. Teunis built the wooden house where he lives with his wife and children so they could have some independence from his mother. He is willing to let his mother live by herself in the family’s big, old house with slaves to look after her and run the place, but it’s really better for his wife and children if they don’t live with her because of her attitudes. In particular, it’s her attitudes toward the mother of the family that make life difficult for them and leave them not wanting to get closer to her, not her attitudes about slaves. Teunis and Gertrude are willing to manage their smaller house without the help of slaves because it’s worth it to them to have to do without extra help in exchange for some separation from Teunis’s disapproving mother, which tells readers a few things about the grandmother we never see and the relationship the rest of the family has with her. Edward’s grandmother seems to be an overbearing and disapproving woman. While Teunis cares about her and her feelings, their relationship with her is better when they don’t live together in the bigger house, even though they could, making use of the household slaves themselves.

No one in the story disapproves of the idea of slavery, which also leaves a bad taste in the mouths of modern readers. Modern heroes and people who really believe in the ideals of freedom would have sympathy for enslaved people, not people actively practicing slavery itself. Since the family in the story is based on a real family, and keeping slaves was something that this real family actually did, it’s understandable from an historical viewpoint that the Van Alstynes are being described as they actually were. It’s important to acknowledge the way things actually were, even when they weren’t pleasant. But, there’s nothing that says that modern readers have like it. Just because the Van Alstynes are the main characters of this story doesn’t mean that you have to like everything about them or everything they do.

The focus of the story is a young boy who did a brave thing during an emergency situation and saved both his own life and the lives of his mother and little sister in the process. That’s ultimately what the author wanted the children of his time to take away from this story. His focus is on the boy and his family, and he doesn’t explain anything about larger social issues or even the background of the conflict they find themselves in. This is fairly short chapter book, a little less than 100 pages, and it seems aimed at younger elementary school students, not dealing with anything more complex than the main incident and adventure of the story. However, outside the story, readers can understand the wider context of things that happen in the story, and they can feel any way they want about that. If you understand the broader situation enough to have feelings about it, I think that’s a good thing.

For another review of this book, I recommend trying this one. It’s much shorter than mine, but it also has some thoughts about how people feel about historical aspects of this story.

Johnny Tremain

Johnny Tremain by Esther Forbes, 1943, 1971.

The story takes place in Boston around the time of the American Revolutionary War, and famous historical figures appear in the story.

Fourteen-year-old Johnny Tremain is a young apprentice to a silversmith. Even though he is one of the younger apprentices, he has talent and is favored by the silversmith. His favored position allows him to boss the other apprentices, and the silversmith is even considering having him marry one of his granddaughters when he has completed his apprenticeship so he can inherit the business. Johnny doesn’t mind the idea of marrying one of the granddaughters, although he is in the habit of teasing them, and inheriting the business would give him a steady future, although the business isn’t particular lucrative. Most people basically like Johnny, although one of the older apprentices, a boy called Dove, resents him.

Johnny has one particular flaw, and that is that he is arrogant and prideful. While he is talented, he gets overconfident and too full of himself because of his talent. The silversmith even warns him and lectures him about it, telling Johnny not to lord it over the other apprentices that they are not as gifted as he is.

However, Johnny doesn’t listen to him, and he soon pays the price for it. The reason why the silversmith’s shop hasn’t been very lucrative is because the silversmith is getting old, and he can’t work as hard as he used to. That’s one of the reasons why Johnny feels like he has to push the pace in the shop and keep the other apprentices in line. When the silversmith is late making a particular order, Johnny takes it on himself to complete the work on a Sunday, which is forbidden by the laws of Boston at that time and would have been forbidden by the pious silversmith, too, if he knew what Johnny was doing. While Johnny is working, Dove hands him a crucible with a crack it in, thinking to embarrass Johnny by ensuring that the work will go wrong. Unfortunately, it turns out to be worse than that. Johnny’s hand is badly burned by molten silver.

With a crippled and useless hand, Johnny doesn’t see how he can continue his apprenticeship and become a silversmith. For the first time in prideful Johnny’s life, he is an object of pity, and he seems to have no future ahead of him. There aren’t many kinds of work a person in his time can do with only one usable hand. The silversmith’s youngest granddaughter has always been sickly, and people think that she isn’t likely to live to adulthood. Even the girl’s own mother says that it hardly seems worth the effort of raising her when she isn’t likely to survive, and privately, Johnny has also agreed. Now that Johnny is disabled, seemingly useless, and without a future, is he also hardly worth anyone’s help?

The silversmith’s daughter-in-law, Mrs. Lapham, seems to think he isn’t worth anything. In spite of her being the one who originally insisted that he do the task on Sunday that crippled him, she begins giving him repeated and casual insults like “lazy good-for-nothing” and “worthless limb of Satan.” Her previous praise and encouragement for Johnny and wish for Johnny to marry one of her daughters hadn’t been based on any liking for Johnny but only based on what she thought Johnny could do for her and her daughters in the future. Now that he can’t take over the business, Mrs. Lapham is ready to kick him to the curb. Mrs. Lapham discourages Johnny from eating much food, tells him that she’ll be needing the place where he sleeps soon for someone else to help her father-in-law with his shop, and tells the silversmith that he should get rid of Johnny. The silversmith refuses to kick the boy out onto the street with nothing and no prospects, especially since Johnny has been doing small chores for the family to earn his keep. The silversmith tells Johnny that he cannot continuing learning the silversmithing trade, so he’s going to have to find a new one. He encourages Johnny to explore the city and watch different people at their trades until he can find one that he thinks he can do, and then, he will give the contract for Johnny’s apprenticeship to his new master.

However, Johnny is still prideful and can’t see himself doing any of the unskilled trades that might take him, and he only half-heartedly tries to find a new position. He still sees himself as a craftsman, and that’s all he really wants to be. He still feels like other jobs are beneath him. One day, he goes inside the printing shop for the Boston Observer, which the silversmith disapproved of for trying to stir up dissent and resentment against the English king among the colonists, and immediately is fascinated at the way the boy working in the shop interviews a woman about an advertisement for her lost pig. Johnny feels an odd friendly feeling toward the boy, who is a good and patient listener. When the woman leaves, Johnny finds himself pouring out his own story to the boy, whose name is Rab, without his usual arrogance. Rab understands Johnny’s feelings and agrees that most of the jobs that would be open to him now are the unskilled jobs he doesn’t want to do. He says that the Observer could hire him, but it would be a position as a delivery boy and messenger, but that doesn’t sound like the kind of work Johnny really wants. Still, Rab tells him that if he can’t find anything else, he could come back and take the messenger job. Johnny hopes that he can come back and tell him that he’s found a much better job.

However, Johnny still can’t find someone to take him. When he tries to get a job from John Hancock, whose project was the one that ruined Johnny’s hand, John Hancock is repulsed at the sight of Johnny’s hand and won’t even take him as a cabin boy for one of his ships. Johnny is angry and despairing when John Hancock sends him away, but John Hancock sends a slave after him with a whole back of silver, apparently out of guilt. Hungry because he’s had so little to eat lately, he goes to a tavern and orders a great deal of food. He is disappointed to see how much of his money he wasted and realizes that he has been a fool for ordering too much all at once. He spends the rest of his money buying presents for the silversmith’s daughters and new shoes for himself. When Johnny comes home in his new shoes, Mrs. Lapham accuses him of stealing them from someone because she can’t imagine that he could earn enough money to buy them. The girls are happy with the presents until the youngest one suddenly gets upset at Johnny touching her with his bad hand because it looks weird and she’s afraid of it, ruining the moment.

There is one last thing Johnny has that might help him. He has had a silver cup his entire life with his full name on it: Jonathan Lyte Tremain. The cup also bears the family crest of the Lyte family, a wealthy merchant family in Boston. Johnny’s mother never introduced Johnny to her relatives before she died, although she said that she was from a genteel and educated background and their own names, Jonathan and Lavinia, were family names. Johnny knows that the head of the wealthy Lyte family is also named Jonathan Lyte, so he thinks that he could be a relative. For some reason, his mother didn’t want him to show the cup to anyone, although she told him to keep it in case he ever needed it. She said to only show it others if he was in dire trouble and it seemed like even God Himself had forsaken him, and his current situation certainly qualifies.

When Johnny goes to see Mr. Lyte, Mr. Lyte doesn’t believe that he’s really a relative. He thinks that it’s just a story to get some of the Lyte family’s money, and he’s heard stories like this before. Johnny argues unpleasantly with Mr. Lyte before telling him that he has a silver cup that will prove the relationship. Mr. Lyte seems interested in the cup and tells Johnny to bring it to him that night. Before returning to Mr. Lyte with the cup, Johnny goes to Rab and tells him what he’s about to do. Rab gives him some food and a change of clothes before he goes but warns him that Mr. Lyte has been deceptive and unethical in his business dealings.

Rab’s warning is prophetic. When Johnny produces the silver cup, Mr. Lyte agrees that it is part of a set that the family has, but he says that the cup was stolen from his house only two months before. He accuses Johnny of being the thief and has him arrested. Rab finds out about it and asks Johnny if he showed the cup to anyone else before the date when it was supposedly stolen. With his mother dead, the only other person who could vouch that Johnny had the cup before is Priscilla, the Lapham daughter that Johnny was originally supposed to marry before the accident that ruined his hand. Priscilla, called Cilla for short, is willing to testify in court that Johnny showed her the cup before, but Mr. Lyte begins exerting his influence on the Laphams. He places a large order for silver and pays in advance as a kind of bribe, and Mrs. Lapham, who has already decided that Johnny is no good, declares that she will keep Cilla locked up on the day of the trial so she can’t speak on his behalf, even though she knows young Johnny will be executed without her testimony.

Rab correctly realizes that some of the attitudes of people against Johnny are because Johnny is an arrogant hothead who has made enemies because of the sharp and snooty remarks he’s made to them and about them in the past. He points out that these people, who have felt oppressed by Johnny are now taking their opportunity to get even with him and get rid of him, just like the rival apprentice whose dangerous trick ruined Johnny’s hand. If Johnny is going to get out of this mess and change his life, he’s going to have to change his own attitude and behavior and learn to make friends, develop some humility, and show gratitude for the help that he receives.

Fortunately, Rab knows a lawyer who is willing to take Johnny’s case without pay, Josiah Quincy (historical figure – Johnny notices that he has a dangerous-sounding cough, like the kind his mother had before she died, and the real-life Josiah Quincy did die of tuberculosis), because Mr. Lyte is a Tory who has crossed the Colonial Patriots who call themselves the Sons of Liberty with his crooked business dealings. Johnny’s trial becomes the latest skirmish between the two sides of the Revolution that is building. For the first time in his life, Johnny does have cause to be truly grateful to others. Unfortunately, he has also made one more enemy. Mr. Lyte is publicly embarrassed at having been shown to bring a false charge against an unfortunate boy in court, and if anyone is even more proud and arrogant than Johnny has been, it’s Mr. Lyte.

Johnny takes the job of delivery boy for Rab’s newspaper and becomes more involved in the politics of the Colonies and the growing Revolution. He learns how to ride a horse for the first time, even learning to manage a previously abused and skittish horse. Johnny becomes known as a good messenger and finds other side jobs. He develops his use of his uninjured left hand and even increases his use of his damaged right hand. He becomes better read and educated as he builds his messenger career. However, Johnny is also drawn into the growing conflict and learning the truth about his relationship with Mr. Lyte.

The book is a Newbery Medal Winner and available to borrow and read for free online through Internet Archive (multiple copies). It was made into a movie by Disney in 1957.

My Reaction

The Background of the Book

Because this book is an award-winner and has patriotic themes, it is a popular book for children to read and study in American schools. I didn’t actually read the book when I was in elementary school, probably because it contains works like “slut”, but I remember our teacher showing us the Disney live-action movie version from 1957. I still sometimes think of the Liberty Tree and the Sons of Liberty song from that movie. If you read the comments below the YouTube clip of that song, some people were commenting about seeing this movie when they were in 5th grade at school, and that’s about when I saw it, too, back in the 1990s. I found the song stirring then, although it looks a little corny to me now. For patriotic musicals, I prefer 1776, which I saw in high school and which is also corny but brings up some interesting historical topics. 1776 was based on a Broadway play written as the US approached its Bicentennial. If you look at my page of books from the 1970s, you’ll see that people were writing books for children focusing on the American Revolution, Colonial America, and other patriotic themes because the Bicentennial was on people’s minds at the time. The 200-year anniversary of the country was something people wanted to celebrate, and they used it as an opportunity to educate children about the history and lore of the country. Part of what makes Johnny Tremain interesting is that the original book was written in the middle of WWII, which was more of a worrying time rather than a celebration. The Disney move was made after the war, when people were in a celebratory and triumphant mood about how well the country was doing, and it ends on a triumphant note, but the original book was much darker.

During WWII, children’s authors had a choice about whether or not to mention the war in the books they were writing. If you look at my page of books written during the 1940s, you’ll see that some children’s authors addressed the war directly and even worked it into the plots of their books while it was still happening. I’ve marked which ones did that on the 1940s page. However, for those who didn’t want to write contemporary stories mentioning WWII, there were other options. Some authors wrote just-for-fun stories that had nothing to do with the war at all, which were good for helping children relax and take a break from the harsh realities going on around them, and some wrote books with historical themes.

The books with historical themes, like Johnny Tremain, often had a patriotic focus, putting the current war into perspective by reminding children that the country had been through struggles and dark times before, and reinforcing the patriotic ideals that made the struggle worth it. You can see these themes in both American and British books written around the same time, trying to help children understand that concepts of the war, what people were fighting to protect, and why the sacrifices and deprivations of the war were necessary.

There is a scene in Johnny Tremain where James Otis tries to make sure that the Sons of Liberty who are ready to fight the British understand what they’re really fighting for, the larger implications for the rest of the world, and the sacrifices they might make, including their lives. Some of his speech seems a little anachronistic with its mention of rights for everyone, regardless of race, because slavery is practiced during this era. I suppose it’s not impossible that Otis said something like that at some point, but racial equality would not have been high among the priorities of these people in real life. It felt like it was meant more for modern, 20th century audiences. He also makes a reference to rich people in France running down poor children in their carriages, which sounds like a reference to a scene in Charles Dickens’s A Tale of Two Cities, from 1859. My impression is that Otis’s speech in the book is meant more for the book’s original audience of children during WWII than for the original Sons of Liberty. Dr. Warren later makes comments about young men who give up their lives so that others can stand up like men and how a hundred or two hundred years later, men will be doing the same thing. I think those comments are also meant to help 1940s children understand why the men of their time, possibly their own fathers and brothers, might be willing to sacrifice themselves as soldiers.

Johnny Tremain is really a rather dark story in places, which is probably why my teachers showed us the Disney movie rather than having us read the book. They did have us read plenty of other dark stories when I was in school, even ones much darker that this one, although most didn’t have the kind of objectionable language this book does.

Story Themes

Although this is an historical novel, the main focus of the story is the transformation in young Johnny’s life and character as he suffers from misfortune, redeems himself, and plays a part in larger events and history. At the beginning of the story, even though Johnny is an orphan, he seems to have his future made at a young age. He has a particular talent for working with silver, and he’s in an apprenticeship and poised to take over the master’s business someday. However, like many classic heroes, he has the fatal flaw of hubris – he’s too proud of himself. It makes him arrogant and overconfident. His arrogance makes enemies of his fellow apprentices, and in one moment when he pushes his luck, his chief rival does something that seriously harms Johnny and apparently ruins his future. Johnny, who has never had any real patience or sympathy for other people who are less gifted or fortunate than himself finds himself in the position of needing patience and sympathy from others. His master sees the difficulty Johnny is in and tries to help him learn the lessons of humility that he needs to cope with the situation, but for someone as proud as Johnny has been, it’s not easy to cope with his humbled position. It’s a serious struggle for Johnny to find a new place in the world and a new path for his future. There are people who openly despise him for his weakened condition, which is unfair, and initially, he passes up some opportunities for improvement because he considers the jobs beneath him.

Johnny life changes when he finds himself in a situation so hopeless that he is really dependent on the help of other people. Some of those other people help Johnny in the court trial, not just out of a desire to help Johnny but also to embarrass Mr. Lyte by publicly exposing him for bringing a false charge. Still, they save Johnny’s life, and Johnny gains a new life by working for Rab’s family as a delivery boy and following Rab’s example in behavior. Rab is calmer and more thoughtful than Johnny, and he encourages Johnny to learn to be more thoughtful and to think before he speaks and acts. As Johnny does so, he notices that people begin treating him better because he begins giving the chance to do so instead of thoughtlessly offending them or picking fights. With Johnny’s change of attitude and behavior, he is able to forge new relationships, and new opportunities open up for him. While Johnny’s hand getting damaged seemed to be the end of everything to him and the delivery job at first seemed to be beneath him, these changes in his life actually lead to personal growth for him.

Through his work for the newspaper and the Sons of Liberty, Johnny becomes part of the American Revolution. It brings him into contact with many notable Revoluntionary war figures, including John Hancock, Josiah Quincy, Paul Revere, Samuel Adams, John Adams, and Dr. Joseph Warren. Not all of these figures are pleasant figures in the story. John Hancock, in particular, doesn’t treat Johnny well when he’s at the lowest point of his life. Dr. Warren is kind and attempts to help Johnny with his hand when they first meet, but at first, Johnny doesn’t want him to even look at it because he’s still ashamed of it and how it was damaged. Johnny later regrets that, and explains the details of his injury to him. The book ends with Dr. Warren performing a procedure to remove the scar tissue that has kept Johnny’s hand deformed. Without it, his hand will move more freely, and he will be able to fire a gun in the coming war and do other things he thought he would never be able to do again. It is uncertain whether or not he will ever regain enough dexterity to be able to return to being a silversmith, but his eyes have been opened to many other possibilities in life, and he has a cause to fight for first.

During the course of the book, Johnny also takes part in the Boston Tea Party and Paul Revere’s famous ride. His role as one of the participants in larger events is partly to teach and reinforce history lessons and patriotic feelings for the young readers of this book but also to show that even a flawed and somewhat disabled person like Johnny is worth something, has a future, and can participate in larger events and make their mark on the world. The more Johnny does participate in larger events and make connections with other people, the more his life also changes for the better and the more opportunities open up for him.

Life is Full of Mixed Feelings

I also noticed that there are many cases where people have mixed feelings about each other. As I said before, although Johnny becomes allied with the Sons of Liberty and believes in their cause, not all of them really treat him well, at least at first. Johnny also realizes that he doesn’t agree with all of their personal attitudes. At one point, he realizes that Sam Adams wouldn’t approve of the quality of mercy toward his enemies, but Johnny actually does. Although Johnny doesn’t like the British soldiers, there are moments when some of them do something kind or honorable. He doesn’t like them as a group, but he privately acknowledges that he can like certain ones as individuals in certain circumstances. Johnny comes to see the British soldiers as human beings who can be likeable, and as he sees that the situation around them is going to lead to war, he realizes that having to fight and maybe even kill some of these people would be painful. Although he still believes in his cause and is willing to fight for it, the seriousness and pain of war becomes clear to him.

Johnny’s ability to see multiple sides to people’s personalities and the capacity he has to show mercy even toward people he doesn’t like or who have actively tried to harm him are important developments of his character. Mrs. Lapham, Dove, and Mr. Lyte were all pretty bad to Johnny, in different ways. As the story progresses and Johnny’s condition in life improves and he has some separation and independence from both of them, he feels less resentful toward them both and even begins to see them in a better light. Personally, I don’t think that erases the unlikable and even dangerous sides of these characters. Mrs. Lapham would have happily watched Johnny be hung for a crime he never committed and was perfectly willing to take a bribe to lock up her own daughter, knowing that she was an important witness who could save him. That side of her personality is a definite side of her personality, and that is something that she definitely and knowingly did. However, Johnny later has a feeling of nostalgia when he remembers that Mrs. Lapham did have a hard life in some ways and yet was a hard worker, who always tried to look after her household, even when it was difficult, so she isn’t wholly evil. In some ways, her evil side and opportunism is a reflection of the hard life she’s lived and what she thinks she has to do to get ahead in the world and provide security for her fatherless daughters. Again, I don’t see her as being a really good person as a person because of what she does, what she thinks is acceptable to do, and how she treats other people, and I don’t believe that much of that was as necessary or excusable as she seemed to think it was. However, with some time and separation, Johnny starts to remember that she did have some relatively good sides.

I do note that, while it’s good that Johnny sees people for what they are, even acknowledging that unlikable people have their good sides, this does not mean that it would be good or healthy for Johnny to allow himself to be at the mercy or under the control of these people eve again. No matter how hard a worker Mrs. Lapham is, I can’t help but notice she is fundamentally untrustworthy. Knowingly helping to frame a helpless boy for a crime with a death penalty is pretty close to deliberate murder, and that’s about as bad as a person can get. The argument could be made that Mrs. Lapham didn’t know that Johnny didn’t steal the silver cup, but I don’t think that’s true. I’m sure that she was fully aware that he didn’t because of her declaration that she would lock up Cilla on the day of the trial, which indicates that Cilla told her what she knew and that the cup was honestly Johnny’s from the beginning, and she was determined to prevent Cilla from telling the truth in court, making sure that Johnny would die so she and her family could profit from Mr. Lyte’s bribe. No, from what I’ve seen of Mrs. Lapham, merely being a “hard worker”, while a good trait by itself, isn’t enough to redeem her as a character or make her trustworthy because she definitely doesn’t have that hard-working trait in isolation from her willingness to throw people under the proverbial bus and even try to get them killed for the sake of money.

Although Dove is never as sorry for the accident that hurt Johnny’s hand as he told their master he was. Behind the master’s back, he is gleefully cruel to Johnny when he has the opportunity. Admittedly, what Rab says about that being Dove’s form of retaliation for Johnny’s own arrogant meanness toward him is true, but it is equally true that Dove’s own behavior never improves even when Johnny’s does. Initially, Johnny swears revenge against Dove, but when he sees that his life isn’t really ruined by him and Dove gets some comeuppance in other ways, Johnny begins to feel a little more kindly toward him and no longer feels the need for revenge. (Although, he does get Rab to help him toss Dove into the harbor during the Boston Tea Party because Dove was trying to steal some of the tea for himself, in spite of the participants agreeing not to do that ahead of time, and attempting to lie about it. It’s not the grand revenge that Johnny initially envisioned, but it is a brief moment of comeuppance.) Johnny even treats Dove nicely after he goes to work as a stable hand for the British troops. Dove is loyal to the British, but the British are not nice to him in return, largely because Dove isn’t particularly competent at what he does and because he is obviously self-interested. Johnny realizes that he is lonely and could use friends, but even when Dove admits that Johnny and Rab treat him better than anyone else does (largely so they can pump him for information about the British troop movements), Dove still repeatedly tries to tell the British that Johnny is a spy for the Sons of Liberty and openly admits it to Johnny. Dove feels like it’s his duty as a loyal Tory to turn Johnny in, not showing loyalty to the people who have shown him the most kindness. Johnny understands all of that. While Johnny’s behavior has changed and improved, and because of that, Johnny is more respected by the even the British than Dove is. In the end, Dove is his own worst enemy, and his own behavior is the reason why more people don’t like him.

Mr. Lyte deliberately tried to have Johnny executed for a crime he didn’t commit. That was pretty horrible, and Mr. Lyte also steals the silver cup from Johnny when he attempts to sell it to him. It’s all the more horrible when Johnny is a young relative of his. However, there is something of an explanation behind it. Mr. Lyte didn’t recognize Johnny as a relative because he knew Johnny’s father under another name and had believed that Johnny’s mother, who was his niece, had died childless. Mr. Lyte is still an unethical man, both in his personal and business dealings, but although he was wrong about Johnny not being related to him, the one thing he was honest about was saying that was what he believed. His beliefs were wrong and the actions that were based on those beliefs were also wrong, but he wasn’t actually lying about those particular beliefs, even though he has lied about other things. Later, when Johnny’s life changes, he no longer cares about having the silver cup or any relation to the Lytes.

On the other hand, there are also some characters who seem likeable initially but who prove to have dark sides. The most notable character of this type is Lavinia Lyte, the daughter of the wealthy merchant, Mr. Lyte. At first, Johnny has a crush on her because she is pretty, although he knows that they are probably related in some way. However, he eventually discovers that Lavinia Lyte is silly, shallow, spoiled, snobbish, and uncaring. She takes Cilla and her little sister Isannah into her household as servants and companions when their family doesn’t have much money. It does help Cilla and Isannah monetarily, but Johnny notices that Lavinia treats them very differently. She initially only wanted Isannah because Isannah is a pretty and adorable little girl. Lavinia is supposedly mentoring Isannah as a protege and raising her to enter high society, but really, she treats her like a pet lap dog or a living doll she can dress up and play with. Isannah is young and impressionable and has never been much of an independent thinker, often imitating other people throughout the story. Under Lavinia’s influence, Johnny sees that Isannah is becoming spoiled and badly behaved, just like Lavinia, and is not developing properly, either intellectually, morally, or emotionally. Meanwhile, Lavinia treats Cilla like an ungrateful servant, calling her “stupid” when she doesn’t do things right, even when she is merely doing precisely what Lavinia told her to do in the first place. Johnny gets fed up with this situation and tells Lavinia off for it. In return, she snobbishly tells him that he’s just a ragamuffin boy. Although Johnny still feels some attraction for Lavinia because of her looks, he learns what her personal character is really like and what being around her really involves. This remaining attraction he feels for her dies when he understands their real family relationship.

Rab is generally a good character and a positive influence on Johnny, but even he has his faults. People in his family don’t communicate their feelings as much as they should, and Johnny becomes jealous and angry with Rab when he discovers that he’s been courting Cilla behind his back and not talking to him about it. Rab’s desire for a gun so he can fight in their cause also gets him into trouble a couple of times. Even as one of the nicest characters in the book, Rab isn’t perfect, either.

The characters in the story feel very real because they do have multiple sides to their personalities and often cause mixed emotions. Johnny also comes to realize that feelings about people and relationships can change over time. Some relationships develop for the best and others for the worse. It is a sign of Johnny’s growth as a character that he can see and acknowledge the complexity of the characters of other people and his own feelings regarding them. His ability to understand and manage his feelings grows throughout the story.

The Mystery of the Disappearing Cat

Five Find-Outers

The Mystery of the Disappearing Cat by Enid Blyton, 1944, 1966.

Bets is happy that her brother, Pip, is coming home from boarding school, and he’s bringing his friends to visit. Now that the children are reunited, Bets and the others hope that they will find another mystery to solve! The others ask Bets if anything interesting has happened since they were home last, and she says not very much, although someone has moved into the empty house next door. The new neighbor is Lady Candling, who keeps Siamese cats.

The boy who helps the gardener, Luke, is nice and allows the children to visit and see the cats. Lady Candling says that the Siamese cats are valuable prize-winning cats. She keeps them in a large cage most of the time for safety, but Miss Harmer, the housekeeper, takes one out to show the children. Unfortunately, one boy, Fatty, owns a Scottie dog named Buster, and Buster comes into the garden looking for him. Buster frightens the cat and chases her! The cat claws Buster after he chases her into the bushes, and they manage to get Buster under control, but they have trouble finding the cat. Miss Harmer is upset that her cat is lost, and Bets goes to search for the cat.

While Bets is looking for the cat, the gardener, Mr. Tupping comes to find out what the fuss is about. Mr. Tupping is a violent and short-tempered man. (They also emphasize that he has a hooked nose, which I think is probably a stereotype. Enid Blyton’s books often contain derogatory racial stereotypes, although later printings have been revised to remove them.) Mr. Tupping hates children and animals, and he grabs Buster and locks him up, threatening to beat him later. The children try to help Buster, but he chases them out of the garden. Bets is left behind, but she locates the missing cat, and Luke helps to free Buster and get Bets out of the garden without Mr. Tupping seeing her. However, Mr. Tupping threatens Luke with dire consequences if he ever lets the children into the garden again.

This is just the beginning of their troubles with Mr. Tupping. When Mr. Tupping finds out that Bets has visited Luke again, he storms into Bets’s own little garden, rips her strawberry plants out of the ground, burns them, and yells at her. Bets is afraid to report him to the adults because she’s afraid that Luke will get in more trouble with Mr. Tupping. Luke is a poor orphan who lives with his stepfather, and he desperately needs the job, which is the only reason why he continues to work with the nasty Mr. Tupping. Mr. Tupping is also friends with the local policeman, and the children know that the local policeman resents them for solving a mystery before he did, so they’re sure that he will side with Mr. Tupping, no matter what they say about him.

Then, Lady Candling’s prize cat, Dark Queen, disappears, and Luke is blamed for stealing her! The children are sure that Luke is being framed for the cat-napping, but the evidence is against him. Pip and Bets’s own mother saw the cat in its cage when she went to tea with Lady Candling, and Luke was working in a garden bed nearby. Even Luke says that no one else went near the cage between then and the time when the cat disappeared. When a wooden whistle Luke made is found in the cats’ cage, the children are sure that it was planted to frame Luke, but how can they prove it? Then, the cat reappears, and later disappears again! What is going on?

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

I found this story frustrating because all of the adults in the story are so oblivious to Mr. Tupping’s violence and aggression. He is actively abusive to the children and animals, but nobody seems to notice or even inquire about signs of trouble. Bets’s mother never seems to notice that all of her daughter’s strawberry plants have suddenly disappeared from her garden and never asks her daughter what happened. Mr. Tupping is able to just march onto the family’s property and abuse an 8-year-old girl with complete impunity, and her mother never notices a thing. (Of course, if I were the girl in question, I would have done what I used to do when I was picked on as a kid – take a deep breath, throw back my head, and scream continuously until help arrives. I figured out at a young age that if you scream from your diaphragm, you can get extra volume and keep the scream going for longer without straining your throat, and it’s difficult for the adults to ignore. You can’t scream like that at every inconvenience or people will start to ignore it, but it’s definitely an attention-getter if you use it when it really counts! Just let Mr. Tupping explain his presence and actions when the adults come to find out why their daughter is screaming like she’s being murdered!)

Mr. Tupping is a very obvious villain. He’s also the first person on the scene each time the cat disappears, the one who strategically assigns Luke to work near the cats’ cages just before the prize cat disappears each time, and the keeper of the key to the cats’ cages when Miss Harmer is away, which she is each time the prize cat disappears. Yet, even though he has means (the key), motive (he hates the kids and animals and wants to get rid of Luke), and opportunity (always the first person in the cats’ cages whenever the cat disappears and the one person who controls where Luke is working), all of the adults immediately look at Luke as the thief, never even questioning Mr. Tupping. An adult would be more likely than a kid to know where to sell a prize-winning cat (heck, as a an adult, I wouldn’t even know where to deal in black market animals), but nope, all of the adults first think a kid did it, like kids have those kinds of criminal connections to the prize cat black market. It drove me completely crazy!

It’s worse because Mr. Tupping is friends with the local policeman and gets favoritism because of it. When the kids consult their friend who is a police inspector, he finds out that Mr. Tupping has a police record for being involved in a dog-napping case (surprise, surprise), which establishes his criminal history and connections to people who deal in stolen animals. I was disgusted that the local policeman never looked into his background himself, but I felt a little better when the inspector reprimands him for making friends with a criminal and overlooking evidence that implicated him and trying to prevent the children from bringing evidence and concerns to light. The local policeman is embarrassed, but at that point, I felt like he deserved to be.

The villain was obvious, but what saved this mystery was that he actually used a clever trick to confuse the time when he actually took the cat. I knew from the beginning who the cat thief was, so the real mystery for me was how he got the cat out of its cage without people seeing him. It turns out that Mr. Tupping takes the cat earlier in the day than everyone thought the cat was stolen. The Siamese cats look very much alike, but the one that was stolen had a marking that was different from the others. With a bit of paint, Mr. Tupping makes a different cat look like the missing one for most of the afternoon, quickly using a bit of turpentine to remove the paint at a strategic moment to make it seem like the cat disappeared at a time when Luke was near the cats’ cages.

Five Go to Demon’s Rocks

Famous Five

Five Go to Demon’s Rocks by Enid Blyton, 1961.

Uncle Quentin and Aunt Fanny are expecting their daughter George and her three cousins and dog to come for a visit because their parents are going away on a cruise when Uncle Quentin hears from a friend of his, a professor, who also wants to come for a visit to discuss his latest invention.  Aunt Fanny says that they won’t be able to accommodate the children and the professor at the same time, and Uncle Quentin had better tell the professor not to come. However, Professor Haling is already on his way, and he’s bringing his son with him.  The children have also already left home, so there’s nothing for them to do but try to accommodate their guests as well as they can.

It’s not going to be an easy visit.  Uncle Quentin and Professor Haling both want quiet to discuss their work, but the professor’s nine-year-old son, Tinker, is obsessed with cars and keeps making noises to imitate them.  Tinker has also brought his pet monkey, Mischief, with him.  At first, Mischief and George’s dog, Timmy, don’t get along with each other.  The animals eventually make peace with each other, but Uncle Quentin and Professor Haling decide that they can’t put up with the children’s noise.  Uncle Quentin insists that Aunt Fanny send the children away somewhere so they can continue their important work. 

Aunt Fanny doesn’t like it that such important men, who are admittedly working on things that will help people, don’t seem as interested in making their families happy, and George points out the hypocrisy that Uncle Quentin can’t stand their noise when he often slams doors that interrupt her studies and that he wants to push her out of the home where she lives, too.  Aunt Fanny says that part of the problem is that George and her father are too much alike, but the noise issue and overcrowding in the house are still problems that have to be solved.

The children ask if they can go camping, but Aunt Fanny says that it’s too cold for that.  Tinker suggests that they could all go to his lighthouse. They ask him what he means by “his” lighthouse, and Tinker happily explains that he owns a lighthouse. Actually, his father bought it when he was working on an important project and wanted a quiet place to stay where he wouldn’t be interrupted by phone calls or visitors or other distractions. When his project was finished, he no longer cared about the lighthouse, but Tinker love it, so his father gave him the key and told him that it could be his lighthouse now. The other children are amazed at the idea of a private lighthouse, and they agree to go there. Aunt Fanny agrees to let them go, and they begin planning for the trip. It’s at a place called Demon’s Rocks.

On the way to the lighthouse, their taxi driver, who was born at Demon’s Rocks tells them a little about the history and legends of the place. He says that it’s called Demon’s Rocks because there are formidable rocks there that people say could only have been placed by demons. The old lighthouse was meant to steer ships away from the rocks, but one time, some wreckers captured the lighthouse keeper and turned off the light to intentionally wreck a ship so they could raid the wreck for its cargo. The driver says that his great-grandfather still lives in the area, and if they ask him, he can tell them more stories about the place and maybe show them the cave where the wreckers used to hide out.

When the children meet the taxi driver’s great-grandfather, Jeremiah, he is an eccentric old man, but he likes children and even knows how to get along with Mischief the monkey. The children ask him about the wreckers, and he tells them the story about how One-Ear Bill and his wreckers put out the light in the lighthouse and used a lamp to misdirect a ship to make it crash. Jeremiah says he witnessed what they did and reported them, sending One-Ear Bill to prison. But, he says that One-Ear Bill didn’t care that much about going to prison because he hid the treasure that he took from the wrecked ship and expected to be rich when he got out. However, he died in prison, and nobody ever found the hidden treasure. The relatives of the other wreckers have tried to find it, but nobody has ever succeeded. The children are fascinated by the story and ask Jeremiah if he will show them the wreckers’ cave, and he agrees to show them sometime.

A local shopkeeper says that there is a kind of rivalry between Jeremiah and the descendants of the wreckers because the wreckers’ descendants make a marginal living by giving paid tours of the wreckers’ cave. The children don’t really expect that there’s still a treasure hidden in or around the cave. They think that, probably, someone found the treasure years ago and didn’t tell anyone or that the treasure might have been in some insecure spot and got washed out to sea.

However, strange things soon start happening. Someone steals the key to the lighthouse when Tinker leaves it in the lock and some other things from the lighthouse. The local police discover one of the wreckers’ descendants, Jacob, stole the things from the lighthouse, and the children get them back, but they can’t find the key on Jacob.

Then, when Jeremiah gives the children a tour of the cave, Mischief gets lost and finds a gold coin. The children aren’t sure where Mischief found the coin or if there are any others, but they begin to think that maybe the treasure is still in the cave after all. They also begin to consider that there may be a tunnel that leads from the lighthouse to the cave. However, someone else seems to have the same idea, and they’re trying to stop the children from finding the treasure before they do!

My Reaction

Part of the concept of the Famous Five series is that the children are very independent and have adventures that are unsupervised by adults. Children like stories about independent kids, but as an adult, I’m still struck by the family relationships the children have. I’ve noticed that the adults in Enid Blyton’s stories often have personal issues or dysfunctional relationships.

The reason why the children are having their independent adventure in this story is that the children’s fathers are too absorbed in their work and bothered by the presence of the children, so they just want them out of the house. Although George likes having adventures with her cousins, she does feel a little resentful that her father is basically pushing her and the others out of the house. I particularly noticed the part where Aunt Fanny reflects that important men who are working on things that will help people, don’t seem as interested in making their families happy. Uncle Quentin seems oblivious about the effect he has on his family, and when the children are getting ready to go to the lighthouse, he seems confused about where they are going, apparently having even forgotten that they were going anywhere. I keep getting the feeling that part of the reason why the children are so independent is that the adults in their family aren’t particularly nurturing and don’t make their home lives very pleasant.

Tinker’s home life isn’t terribly happy, either. His father is very permissive, letting him have a pet monkey and even giving him the lighthouse, but he also seems pretty oblivious to the things Tinker does. The other children find out that Tinker’s mother died giving birth to him, and with his father so utterly absorbed in his work, Tinker hasn’t had much supervision or guidance in how to behave, which is why he’s so wild. Tinker’s father takes him places and lets him have things or do things that other children can’t, but he doesn’t seem to get much personal attention or affection from his father. At one point, the other children are sending post cards home, and Tinker says there’s no point in sending one to his father because he won’t read it. That says a lot, and the other children feel sorry for him.

What I’m saying is, while I like the adventure and would have loved that sense of freedom as a kid, as an adult, I recognize that behind the children’s independence in many of the stories are some unresolved family issues and self-absorbed adults. The adults don’t worry as much about the children as most parents would, not only because they trust them on their own, but because they seem too absorbed in their own issues to think that much about what the children are doing and what could happen to them. The children go to boarding school much of the time, but their parents don’t seem too eager to spend time with them and bond as a family during their breaks, content to let them go off by themselves so they can get back to what they were doing. This also seems to be the case in other series by Blyton, like the Adventure series, which starts off with a pair of siblings going to stay with an aunt and uncle who seem to have a dysfunctional marriage and a pair of orphans who live with a strict uncle who seems to see them as a nuisance. Since the kids are fictional and the children’s circumstances are only there to set up their adventures, it’s not that big of an issue to enjoying the adventure, but yet, as an adult, these things do jump out at me.