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Mother Goose Rhymes

Mother Goose Rhymes, illustrated by Eulalie, 1950-1953.

This was one of my first books of rhymes and poems as a child. We’ve had this book for as long as I can remember. I always loved the illustrations in the book, which are realistic in style, and like the illustrations in old Kate Greenaway books from the late 19th century, showing children in clothes that would be appropriate for the early 19th century, with high waists and short jackets. I suspect that Kate Greenaway’s work may have been some of the inspiration for the illustrations in this book. Some of the illustrations are small ones that appear in corners of the pages, surrounded by the text of the rhymes. Other illustrations take up a full page. All of them are full color illustrations.

People can recite popular nursery rhymes like Mary Had a Little Lamb, Old Mother Hubbard, Little Bo-Peep, and Lucy Locket from memory because many of us heard and memorized them early in life. But, since we’re on the subject, who is/was Mother Goose and what are these rhymes about really?

Mother Goose rhyme books don’t really have an author because the rhymes are short little folk poems with no known original author. When an “author” is credited for a collection, they are credited as being “collectors” of the rhymes included, not as the original creators of those rhymes. The first person to collect and describe folk and fairy tales as being “Mother Goose” stories was the French author and folk tale collector Charles Perrault. In 1697, he published a collection of stories called Stories or Tales from Past Times, with Morals or Mother Goose Tales. It isn’t completely clear how many of the stories in this book were completely Perrault’s own creation, based on common themes often found in folk and fairy tales, and how many were stories he collected from other sources and modified to fit his style and purpose. The stories included in this original Mother Goose book included many fairy tales that are now childhood classics, like Cinderella, The Sleeping Beauty, Puss in Boots, Little Red Riding Hood, and the scary Bluebeard. This collection of stories was not meant for children. The stories were intended for adults because fairy tales were in fashion among the aristocratic literary circles in Paris at the time the book was published. The exact reasons why Perrault decided to use the imaginary “Mother Goose” as the supposed source of these stories or even who “Mother Goose” once was are uncertain. American legend sometimes cites “Mother Goose” as being the wife of Isaac Goose and the mother Elizabeth Goose, who lived in Boston in the 17th century and told stories and sang songs to her (a story referenced in The Only True Mother Goose Melodies published in Boston in 1833), but it’s unlikely that Perrault was referencing her. A more likely theory is that “Mother Goose” was a reference to a somewhat forgotten figure of French folklore who would have been more familiar to people living in the late 17th century who studied folk and fairy tales. There was a French legend from the Middle Ages about a queen who told stories that amazed children and was sometimes called “goose-footed”, and possibly, this story or a similar figure from French history or legend became known as “Mother Goose.”

In the 18th century, Perrault’s book was translated into English, and English authors began putting together their own “Mother Goose” books that included English nursery rhymes. The book that shifted the association of “Mother Goose” from stories to rhymes was Mother Goose’s Melody, or, Sonnets for the Cradle, a collection of English nursery rhymes published by John Newbery, a famous English publisher of children’s literature in the 18th century who was nicknamed “The Father of Children’s Literature” and who would later become the namesake of the Newbery Medal for excellence in American children’s literature. Mother Goose’s Melody popularized the association of “Mother Goose” with children’s nursery rhymes in both England and America, and ever since, it has been used in the title of collections of nursery rhymes. Many of the popular Mother Goose rhymes are centuries-old ones from England, although some later classics, like Mary Had a Little Lamb, were added to American books of nursery rhymes in the 19th century.

But, what do these rhymes mean, or do they mean anything? Are they just nonsense rhymes for children about things like a cow jumping over the moon or a boy and girl falling down the hill, or is there some additional meaning behind these rhymes that have kept them in the public consciousness for so many centuries? The exact origins as well as the original authors of many old nursery rhymes have been lost to time, but there are indications that various nursery rhymes may have begun as folk songs or rhymes referencing current events that were happening at the time they were originally composed. Although they sound like harmless and innocent nonsense, people who heard them at the time when they were first composed would have recognized references or pieces of dark humor about real events or scandals that were public knowledge. In modern times, there is some debate about the exact meaning behind some of these rhymes because, while the references in the rhymes may have seemed clever and humorous to people at the time of their creation, they are too esoteric for modern people, who are centuries removed from the events they were referencing. For generations, people passed on the rhymes to their children but not the explanations of their meaning, so most were simply forgotten. However, there are articles that you can about The history lessons that may be hidden in nursery rhymes and The Dark Side of Nursery Rhymes, which discuss what we know about the creation of these nursery rhymes and theories about their original meanings. Sometimes, there are multiple theories about certain rhymes because there just isn’t enough evidence to firmly settle on one, and also, it’s possible that rhymes could be inspired and shaped by more than one event or source.

This particular book of Mother Goose Rhymes is available to borrow and read for free online through Internet Archive. However, there are also many other books of Mother Goose rhymes available through Internet Archive and Project Gutenberg, including Perrault’s Tales of Mother Goose.

Posted on by TracyC

A Child’s Garden of Verses

A Child’s Garden of Verses by Robert Louis Stevenson, illustrated by T. Lewis and Sara Gutierrez, 1989.

This is a reprinting of the classic collection of children’s poems by Robert Louis Stevenson first published in 1885 as Penny Whistles. What makes this edition of the book different from other printings is the illustrations, which are an unusual combination of watercolors and embroidered borders. Mary Pope Osborne, author of the Magic Tree House series wrote an introduction to the book about the life of Robert Louis Stevenson and his youth in Scotland in the 1850s, which inspired his poems for children. (See my list of Books from 1850s for the types of books children were reading during this time period, but remember that they also would have read books that were published in previous decades.)

The poems have gentle themes from the lives and fantasies of children, like games of pretend, bedtimes, and the little things that children notice and that adults often take for granted, like shadows and the beauty of stars. Some of them have things that are now anachronistic, like lamplighters, but they’re still imaginative and enjoyable for all ages.

I’ve always liked Robert Louis Stevenson’s children’s poems, and this book has my favorites! My personal favorites are:

To Any Reader – Robert Louis Stevenson speaks to children reading these poems about the child he used to be and how the poems are like a window on his childhood, although his own youth is long gone.
Escape at Bedtime – About a child who sneaks out of bed at night to look at the stars.
The Swing – I mentioned this one before because it’s included in another collection of poems, and I’ve often thought of it when I’ve been on swings.
Picture Books in Winter – A child enjoys picture books indoors when it’s cold outside.
The Land of Storybooks – About the adventures that children who love books enjoy in their imaginations.

However, my mother’s favorite children’s poem is Bed in Summer because it reminds her of her own childhood and having to go to bed while the sun was still shining in summer and other children in the neighborhood were still playing outside. (I didn’t have this experience when I was growing up because I never lived in a place that had daylight savings time, which changes the clocks by one hour, providing an extra hour of daylight before sunset. Arizona is very hot, so there’s a benefit for doing things after the sun has set, and few people have any interest in pushing back time to maximize the scorchingly hot daylight hours. My childhood memories include going to parks with my parents after the sun set and being put to bed after we got home.)

There are many copies of this book available in various printings online both at Internet Archive and Project Gutenberg because the text of the original book is now public domain. I didn’t see this particular printing with these illustrations available online, but if you just want to read the poems, there are plenty of other copies of the book to choose from!

Posted on by TracyC

A Child’s First Book of Poems

A Child’s First Book of Poems with pictures by Cyndy Szekeres, 1981.

I think this actually might have been my first book of poetry. At least, I’ve had it since I was a fairly young child, and I can’t remember reading any other book of poetry before this one. If I had an earlier book of poetry, it was probably a book of Mother Goose rhymes.

The poems in the book are about a variety of topics and some of them are by famous people and were popular poems for decades before this book was published. Among the authors whose poems appear in this book are Emily Dickinson, A.A. Milne, and Robert Louis Stevenson.

Among my favorite poems in the book:

Wild Beasts by Evaleen Stein – About children pretending to be animals.
Choosing by Eleanor Farjeon – About choosing between various nice things.
Hiding by Dorothy Aldis – A child hides while his parents search for him. My mother often quoted from this poem when we were kids and she was looking for one of us. “I’m hiding, I’m hiding, and no one knows where …”
The Swing by Robert Louis Stevenson – I think of this poem whenever I’m on a swing.
Bedtime by Eleanor Farjeon – Children making excuses to stay up later.

The pictures really make this book special. They are all drawn in a realistic style. Some just show ordinary children and animals, but some contain whimsical elements, like animals wearing clothes, depending on the poem.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

The Magicians’ Challenge

The Magicians’ Challenge by Tom McGowen, 1989.

This is the third book in The Magician’s Apprentice trilogy. It picks up soon after the second book, with the magician Armindor, his apprentice Tigg, Jilla, and Reepah the grubber on their way to the city of Ingarron, where Armindor and Tigg were originally from. They’ve already told the people of the city of Inbal of the threat posed by the reen, the ratlike creatures that are scheming to take over the world by finding old forms of lost technology and using them to dominate and destroy humanity.

Before they return to Ingarron, they want to stop in Orrello and take care of some business there, letting that city know about their discoveries about the reen and the ancient technology they’ve uncovered. On the ship to Orrello, they begin to get some insight into one of the pieces of old technology they’ve uncovered – the magnetic compass. When they first found it, they didn’t know what purpose it served. All they could tell about it was that the compass’s arrow always points in one direction, no matter how you move it. When they show it to the captain of the ship, he says that he could see a purpose in having such a thing if it pointed to a place that he knew he wanted to go, and Tigg begins to realize that the compass doesn’t point to a specific place but the general direction north. They still have a concept of north and south as directions, but they don’t think in those terms unless they’re comparing one known location to another known location, which is why they didn’t think of it before. Armindor is overjoyed at the revelation. Their people currently depend on known locations or observing the sun and stars in the sky to find their way, but with a compass (which they consider a “spell” of finding your way), people could navigate even in unfamiliar areas where the sky isn’t easily visible. This is the sort of thought and investigation that “magicians” (scientists) have had to do since the old technologies were lost and forgotten following a great nuclear war. After thousands of years, people are starting to rebuild society and redevelop technological knowledge, but because they don’t yet understand most of the principles behind it, they think of it as “magic” and “spells.”

However, as they are about to arrive in Orrello, they discover that the city has already been attacked by the reen, and many people there are dead. The captain of the ship says it’s not safe to go to the city now, so Armindor asks him to drop off his party further down the shore so they can continue to Ingarron and warn them of the danger. Now that they understand how the compass works, they can use it to find their way. (Although, readers will notice that, because language and writing have changed over the centuries, they don’t understand which of the letters on the compass actually represents “north”, and they think it’s the ‘S’ symbol, so ‘E’ represents “west” and so on. Close enough. They have the basic principle, and as long as they’re consistent, it will still work.)

On the way to Ingarron, they find a young man who escaped from the attack on Orrello. The young man, tiLammis, turns out to be the nephew of an important merchant in Ingarron, and he confirms that it was reen who attacked Orrello. The others are grateful that tiLammis witnessed the attack so he can help describe and confirm their accounts of the reen.

When they reach Ingarron, they are relieved to see that it has not yet been attacked. Tigg is promoted from Apprentice to Novice Sage and becomes a member of the Guild of Sages. They warn the other sages and the Lord Director of Ingarron about the reen, and tiLammis’s account of the attack on Orrello helps to convince them of the danger. Because they know that the reen hide among human populations and spy on them, Armindor says that they will have to make their preparations to protect Ingarron in secret. No one outside of the city leaders and sages should be told about what is happening. Rumors are already starting to spread about the destruction of Orrello, but the city leaders decide to pretend that they think some marauding barbarians are responsible. They discuss the armor and weapons they’ll need and the possibility of making a first strike on the reen by going into the sewers and tunnels beneath the city, where they know the reen are hiding, pretending to be normal rats.

Thanks to Tigg’s deprived upbringing in the streets of Ingarron, he knows someone who could be invaluable – the King of the Ratcatchers, Goorm. The Ratcatchers are a guild of intermarried families who, for generations, have made their profession catching and killing rats, thus eliminating a city pest and providing meat to poor families, who can’t afford anything else. When Tigg approaches Goorm and the other Ratcatchers to explain the problem of the reen and why the city needs their help, he discovers that they already know about it. They didn’t know exactly what the reen were or how many of them there were, but they’ve encountered them before while hunting rats, and they’ve even lost some of their members to them. They’re more than ready to help lead an expedition against them with the help of the city’s soldiers.

There is a complex system of underground roads beneath Ingarron, which the Ratcatchers explain were once above-ground roads because Ingarron was built over the ruins on a much-older city. Sometimes, Ratcatchers even find old artifacts from the Age of Magic (our time) there. The reen have poison darts that kill instantly, but the humans have improvised incendiary weapons made of flammable liquid in bottles. (Basically, they’ve figured out how to make Molotov cocktails, although they don’t call them that. They just call them “fire bottles”, which is descriptive.) The ensuing underground battle between the reens and the humans seems to end in victory for the humans with many reen dead. The humans are quick to celebrate their victory, but the story isn’t over yet. Tigg and Armindor determine that, although hundreds of reen were killed in the human attack, it’s not enough to account for the full reen population. Although the Lord Director and soldiers want to believe that the remaining reen have fled, they haven’t, and the battle has really just begun.

However, as Tigg and Jilla seek shelter from the reen’s retaliatory attack underground, they come face-to-face with the reen and realize that there is more than one faction of reen, including one that might be willing to negotiate instead of fight.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I haven’t talked about religion in this post-apocalyptic future, but they do have a different concept of religion from our time. They are polytheists in the fashion of ancient civilizations, with gods who represent different natural forces, like weather, or different professions, almost like patron saints. However, the names for their gods are completely unfamiliar, not based on any classic mythology. I haven’t explained about this before because they only make passing references to their gods and don’t go too deeply into their lore, so it’s hard to say much about them.

In the last book, they described the origins of one god, Roodemiss, who is the god of sages and “magicians”, and it seems that he might be based on some scientist or astronaut from the past because they describe him as a magician who ascended into the sky in a machine that he built in order to keep watch over the Earth from above during the nuclear holocaust that brought an end to civilization as we know it on Earth. However, they don’t explain any more about him, and he apparently never came back to Earth, which leaves a lot of unanswered questions. Was there supposed to be some kind of space station or maybe a Martian space colony where some humans went? I’m guessing a space colony would make more sense because space stations need to be resupplied from Earth, something that would be impossible for people to continue to do after the nuclear holocaust. On the other hand, because we don’t know who “Roodemiss” is, he might not necessarily be a human being, even though they describe him as being a “magician.” It occurred to me that, just as people in this time don’t really understand the difference between “science” and “magic” or “inventions” and “spells,” they might have gotten the story about “Roodemiss” wrong, and Roodemiss might actually be a satellite that would monitor conditions on Earth from above. Since they really only have legends about Roodemiss and no direct, continuing contact, it’s hard to say. Roodemiss is only represented by an eye because he is supposed to be watching over the world. If Roodemiss was a human in a space ship, space station, or space colony of some kind, we have no information about what happened to him or whatever group he may have been with in the thousands of years that have passed since his time. Sometimes, I wondered if the names of the gods are something that I should recognize, like corruptions of the names of modern people or things that I should know, but I just don’t recognize them and can’t think of what they are or would be, so that might not be the case. If anyone thinks they can recognize what “Roodemiss” or “Badoween” (the weather god) or “Durbis” or “Garmood” are supposed to reference, please comment below.

Part of the reason why I’m talking about religion now is that the Ratcatchers have made their headquarters in what is clearly an abandoned church. Tigg recognizes from the way it looks that it was once a place of worship, but he’s not quite sure what god was worshipped there. He looks at the pictures on the walls and describes seeing winged humans (angels), but he doesn’t know what to call them and doesn’t know what god they are surrounding. It gives him an odd feeling, and he worries about what happens to a god if people forget about him. We don’t know by what process this monotheistic society (we know from the previous book that Tigg’s society is located somewhere in North America) turned polytheistic or whether they will ever uncover their religious and cultural past, but there are remnants of that past still there, waiting to be uncovered, along with lost technology.

In the end, the humans and the reen do negotiate with each other. Although a large faction of the reen have wanted to destroy humans, another faction would really rather just be separate from human society. What they want is to leave human cities and build their own civilization in the uninhabited Wild Lands, where humans normally don’t go. The decision to negotiate isn’t easy for the humans because they don’t trust the reen. They consider possibly attacking the reen as they leave the city because they will be vulnerable, and if they kill them there, they could eliminate an enemy who might return to attack them again later. However, Armindor argues that a sneak attack after a peace agreement would be a dishonorable betrayal. There are also the other communities of reen in other cities to consider. If they hear stories about betrayal and massacre of their kind in Ingarron, it will only fuel their hatred of humans and lead to further war and massacre. Armindor and the other sages have the sense that, even though they don’t really understand what exactly the nuclear weapons that lead to the destruction of the past civilization were, that they were weapons of some kind that were used in a great war, and they don’t want their civilization to go the same way, just when they’re beginning to make some real progress on rebuilding it. The Lord Director is persuaded by their arguments and decides to allow Tigg to carry the message to the reen that they will be allowed to leave the city in peace and go to the Wild Lands.

It seems like a sudden end to the conflict with the reen, but only on the surface. There really are no easy answers. In the last book, the humans made the discovery of a computer with tutorials about ancient knowledge, but although the computer is telling them things they’ve always wanted to know, they first have to understand the language that the computer uses, and that’s going to take time. Even then, they’re going to have to work their way up through simple concepts to more complex ones in order to regain the level of technology that society once had. This agreement with the reen of Ingarron is also only the first step into an unknown future. The reen of Ingarron are only one faction of a much larger reen society that extends to other human cities. The reen have already destroyed and conquered Orrello, and as the book and the trilogy ends, it remains to be seen whether reen in other human cities will favor conquest and destruction or if they will join with the reen from Ingarron in building a new society of their own. They have a shared resentment of humans from generations of being treated like pests that need to be eliminated, but they’ve reached the point where they now have intelligence and abilities that are equal to those of human beings. Whatever happens to them, they now don’t have to live off of the crumbs of human society and can continue to build an independent society of their own. It’s possible that gaining recognition as an intelligent species with a society of their own that must be respected will calm some of their anger and resentment, so their future with the humans may include trading with human society as an independent, sovereign nation, but all of that is left to the imagination. It’s enough to know that all of the societies that now inhabit the Earth, both human and non-human, are beginning to change, and that’s a start.

Posted on by TracyC

The Magician’s Company

The Magician’s Company by Tom McGowen, 1988.

This is the second book in the Magician’s Apprentice trilogy.

The story picks up where the previous book left off. Armindor the Magician, his apprentice Tigg, and their friend Reepah, who is a creature called a grubber, are on their way home with the “magical” devices that they retrieved in the last book, taking them back to their Guild for investigation. On their way home, they pass through a land consumed by civil war, and they pass a wagon surrounded by dead bodies. They can tell that the people were civilians, probably entertainers, and further down the road the find a young girl about Tigg’s age (around 12 years old), struggling along, carrying her belongings. They ask the girl about herself, and she breaks down crying, telling them how she and her family were fleeing the war, but her aunt and the other members of their puppeteer troupe were murdered by soldiers. The girl, whose name is Jilla, survived by hiding in a secret compartment in their wagon. After her aunt and the others were killed, Jilla gathered up what she could, taking the puppets that would help her to earn her living and a few other belongings not stolen by the soldiers, determined to continue her journey to a safer place, like the city of Inbal.

Armindor and Tigg have horses, and they offer to help the girl on her way to Inbal, a city in another territory. Along the way, Tigg tells Jilla the story of their previous adventures, and Armindor invites Jilla to stay with them awhile longer and even come home to Ingarron with them because it would be very difficult for a young girl to manage on her own in a strange city. Jilla is happy to stay with them because she is thankful for their help and worried about managing on her own yet.

In Inbal, Armindor and Tigg visit the sages in the city to show them their discoveries. They speak to Tarbizon, an old friend of Armidor’s, showing him what they found and explaining the threat posed by the reens, a species of intelligent but diabolical creatures that evolved/mutated from rats, have the ability to talk, use blowguns with poisoned darts, and are plotting to take over the world. (Yes, really. Even they think it’s weird.) Before they continue their journey to Ingarron, they decide to stay in Inbal for the winter because it would be difficult to travel until spring. Someone breaks into the place where they are staying and goes through their belongings. They have no idea who did it, but apparently, whoever it was didn’t find what they were looking for because nothing seems to be missing. Since they will be staying in the city for awhile, they decide to rent a house instead of staying in the guestinghouse (inn) where they have been staying.

While they are looking for a house to rent, Tigg is kidnapped. Fortunately, Reepah is able to sniff out where he is. Armindor pretends that his “magic” is what told him where his apprentice was in order to intimidate the kidnapper. Caught and frightened of the magician’s powers, the kidnapper admits that he was paid to abduct Tigg by Pan Biblo, who is the head servant of Councilor Leayzar, who is part of the High Council of Inbar and who has convinced the other sages that the reen do not pose a serious threat in spite of Armindor’s warnings. When they rescue Tigg, Tigg says that a man had questioned him about the spells that he and Armindor retrieved from the Wild Lands and Armindor would be willing to trade them for Tigg. From this information, Armindor realizes that Leayzar wants the lost technology they’ve discovered, but he can’t figure out why. It doesn’t take long for Armindor to realize that Leayzar is working with the reen. The reen have hired humans to work for them before, and they desperately want pieces of lost technology in order to gain dominance over humans.

Armindor and the others go to the sages in the city and tell them what they’ve discovered about Leayzar, and the other sages take it seriously. Some of them wonder why Leayzar would want to ally with a group that is an enemy of his own species, but Armindor says that it’s hard to say because they don’t know what the reen told Leayzar. Maybe Leayzar doesn’t understand what the reens’ full plans are and whatever they promised him in return was just too compelling to resist. At the end of the previous book, some of the weenitok gave Armindor a sealed box that they found, left over from the end of the Age of Magic. The sages decide that it’s time to open the box and study its contents in the hope of getting some answers. If the last book didn’t fully establish that their world is our world in the far distant future, the contents of the box explicitly state it.

Inside the box, there is a recorded message from the year 2003 (the future at the time this book was written, but the past to us in early 2021, and it’s interesting what this message has to say about the world in 2003). The message is from Dr. Dennis Hammond of the National Science Foundation Project for the Preservation of Civilization. He says that there has been a war between the “Pan-Islamic Brotherhood” (the closest real-life equivalent would probably be the Muslim Brotherhood, but that’s more of a social/political movement or terrorist group (depending on who you ask) rather than an official alliance of nations) and the United States and its allies, including Canada, Europe, China, and the Soviet Union (which stopped existing just a few years after this book was published in real life and would just be called Russia in 2003). Dr. Hammond says that thermonuclear war is pending, and he and other scientists are worried because they think the resulting destruction will be the end of civilization as they know it. (He doesn’t explicitly say this is World War III, but that’s basically what it amounts to. In real life, we haven’t actually had World War III yet as of early 2021, although in 2001 and the following years, there was some speculation that the destruction of the World Trade Center and other terrorist attacks might eventually lead to World War III, so it seems that the author has caught on to a source of world tension even if he didn’t predict how it would come out.) In order to preserve existing knowledge about science and world history, they made a series of these boxes containing small computers designed to last for about 10,000 years and hid them at various locations around North America (so now we know roughly where these characters are) so that future generations that find them will have access to knowledge that may have been lost. The computers even contain language tutorials just in case language has changed too much for this speech to be understandable. It’s fortunate that the early 21th century scientists thought of that because it turns out that none of the sages understood a word of what the voice in the box said. The readers now understand the full situation, but the characters don’t.

Everyone is astonished at this talking box. They’ve never even heard of such a thing, and they think that it must be a “spell” from a past “magician”, which he created to preserve his voice. They understand that the voice is speaking an unfamiliar language, and there is a picture on the included screen showing a finger poking one of the buttons in the box, so they get the idea that the box wants them to press buttons. When Armindor presses the red button indicated, the computer in the box begins a simple language tutorial, showing them pictures of familiar things and saying their names, like “sun” and “cloud.” The sages understand that they’re being taught an ancient language, and they quickly begin taking notes. Armindor is moved to tears because this is exactly what he has been hoping to discover for years, the secrets behind all of the ancient “magic.” They can tell that the “magician” who made the box was trying to teach them, and they’re more than ready to learn!

But, there is still the matter of Leayzar and the reen to deal with. When they learn that Leayzar is looking for Armindor, Jilla suggests a cover they could use to hide their identities: becoming a troupe of puppeteers with her puppets! Becoming puppeteers also gives them the opportunity to spread word of the reen threat to the public through their puppet plays.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I said in my review of the last book that Armindor and Tigg don’t find any easy answers or any miraculous device that instantly solves all of their society’s problems and launches them back into an age of technology. The computer in the box comes the closest to that, but it’s still not an easy answer because Armindor and the other magicians and sages of his time can’t understand the language it uses or how the computer works when they first find it. They understand enough to know that it’s trying to tell them something and that its creators are trying to teach them how to understand and use it, but it’s going to take some time before they reach the point where they will understand enough of the language to figure out all of the information that the computer has to share. There will be enough work cut out for future “magicians” (really, scientists) of their time, like Tigg, to figure out how the computer works, what information it has to share, and how they can teach the rest of their people what they’ve learned. It’s a turning point in their history, but it’s not an instant solution. Plus, although the characters don’t really understand it at first, the readers are told that there are other boxes that are still waiting to be found. Do these boxes all contain the same information, or are there other pieces of knowledge in each one? There are plenty of secrets for a new generation of scientist/magicians to unravel.

Posted on by TracyC · 2 Comments

The Magician’s Apprentice

The Magician’s Apprentice by Tom McGowen, 1987.

From the title of this book and others in this series, it sounds like the stories take place in a fantasy world. When you’re reading this book, it seems like fantasy at first, but it’s not. It’s actually science fiction.

Tigg is a poor orphan boy who makes his living in the city of Ingarron as a pickpocket because he has no other means for survival. One night, he notices that a sage has left the door to his house open, and although it’s a risk, he decides to enter and see if he can find anything worth stealing. The sage, a man called Armindor the Magician, catches Tigg. In fact, Armindor had deliberately left the door open for Tigg to enter. When, Armindor questions Tigg about who he is, Tigg says that he’s about 12 years old (he’s unsure of his exact age and defines it in terms of “summers”) and that he has no family that he knows of. He lives with an old drunk who makes him pay to live with him with the money he steals.

Tigg asks Armindor what he plans to do with him. He can’t really punish him for stealing from him because Tigg hadn’t had a chance to take anything of Armindor’s before he was caught. Armindor says that’s true, but he was planning on stealing something, so Armindor tells him that he will do the same to him – plan to take something he has while still leaving him with everything he has. Tigg is confused, and Armindor explains his riddle. He witnessed Tigg picking someone else’s pocket and was intrigued by the boy because he seemed to possess courage, wit, and poise. He left his door open for Tigg because he has been looking for a young person with those qualities to be his apprentice. If Tigg becomes his apprentice, he will have to put his good qualities to use for him, but yet, he would keep these qualities for himself as well.

Tigg likes the praise but has reservations about becoming a magician’s apprentice because an apprenticeship would limit the freedom he currently has. His current existence is precarious, but the long hours of work and study involved in an apprenticeship sound daunting. However, Armindor isn’t about to let Tigg get away. He takes a lock of Tigg’s hair and a pricks his thumb for a drop of his blood and applies them to a little wax doll. He tells Tigg that the doll is a simulacrum and that it now contains his soul, so whatever happens to the doll will also happen to him. If Tigg runs away from his apprenticeship, Armindor can do whatever he likes to the doll as his revenge or punishment. Tigg, believing in the power of the simulacrum and feeling trapped, sees no other way out, so he becomes Armindor’s apprentice.

Although Tigg is fearful and resentful of his captivity as Armindor’s apprentice, it soon becomes apparent that life with the magician is better than what he used to have living with the old drunk. Armindor gives him a better place to sleep and better food. There is work and study, but it’s not as difficult or unpleasant as Tigg first thought. At first, he is daunted at the idea of learning to read and do mathematics, but Armindor is a patient and encouraging teacher, and Tigg soon finds that he actually enjoys learning things he never thought he would be able to do.

Armindor’s magical work seems to mainly involve healing sick people. When people come to him with illnesses, he gives them medicines that he calls “spells.” He keeps a “spell book” with instructions for remedies that he’s copied from other sources. Armindor teaches Tigg about the plants he uses in these spells. Armindor also does some fortune-telling, and he teaches Tigg that, too.

However, Tigg is still uneasy because, although Armindor treats him well, he still has that simulacrum of him, and he can also tell that the money he takes in doesn’t seem to account for his personal wealth. Armindor sometimes goes to meetings with other sages, and Tigg is sure that they’re doing something secret.

It turns out that Armindor is planning a special mission involving Tigg, one that will take them on a journey through uninhabited lands to the city of Orrello. Tigg realizes that if he leaves the city with Armindor, he will be committed to whatever secret plans Armindor has. At first, Tigg wants to take the simulacrum and escape, but when Armindor intentionally leaves the simulacrum unguaded where Tigg can easily take it, Tigg realizes that Armindor is telling him that he’s not really a captive and that Armindor is giving him a choice, trusting him to make the right one. Tigg realizes that he likes being trusted and that he trusts Armindor, too. He decides to stay with Armindor as his apprentice and go with him on his mission.

Tigg and Armindor leave town with a merchant caravan. On the way, the caravan encounters a wounded creature called a grubber. Grubbers are described as furry creatures about the size of a cat and have claws, but they have faces like bears and walk on their hind legs and may be intelligent enough to make fire and have their own language. One of the soldiers with the caravan things that the grubber is wounded too badly to save and wants to put it out of its misery, but Tigg insists on trying to save it. Armindor treats the grubber for Tigg, and it recovers. It is intelligent, and Tigg teaches it some simple human words, so they can talk to it. He tells them that his name is Reepah because grubbers have names for themselves, too. Armindor asks him if he wants to return to his own people when he is well, but by then, the caravan has taken them further from the grubber’s home and people, and he says that he doesn’t know the way back, so he’d like to stay with Armindor and Tigg, which makes Tigg happy.

However, Tigg soon learns that their journey has only just begun. They’re not stopping in Orrello; they’re just going to get a ship there to take them across the sea. Their eventual destination is the Wild Lands, an uninhabited area said to be filled with monsters and poisonous mists. Tigg is frightened, but also feels strangely compelled to see the place and have an adventure. Armindor finally explains to Tigg the purpose of their secret mission.

Years ago, there was another magician in Ingarron called Karvn the Wise, and he possessed some rare “spells” that no one else had. Armindor now has one of these “spells”, which he calls the “Spell of Visual Enlargement.” Tigg describes it as looking like a round piece of ice, and when he looks through it, things look much larger than they really are. Tigg is amazed.

Anyone reading this now would know from its description that what Armindor has is a magnifying lens. Tigg and Armindor don’t know the words “magnifying lens”, which is why they call it a “spell”, but that’s what they have. This is the first hint that this book is actually science fiction, and the “spells” are really pieces of lost technology and knowledge that are being rediscovered. One of Arthur C. Clarke’s Three Laws of science fiction is “Any sufficiently advanced technology is indistinguishable from magic.” Armindor the Magician thinks of himself as practicing magic with “spells” because he’s doing things and using things he can’t fully explain, but he’s actually a doctor and scientist. He doesn’t fully understand why these things work like they do, but he’s investigating how different forms of science, technology, medicine, and knowledge work, and he’s passing that knowledge along to his student and assistant, Tigg. So, you might be asking at this point, who made the magnifying lens and why doesn’t Armindor understand exactly what it is?

Armindor knows enough to understand that the lens is made of glass, not ice. He knows what glass is, but he says that their people don’t have the ability to make glass that clear and pure themselves. This lens is the only one of its type they have, and it’s more than 3000 years old, from what Armindor calls the “Age of Magic.” Tigg has heard stories and legends about the Age of Magic, when people apparently had the ability to fly through the air, communicate over long distances, and even visit the moon. The events that brought an end to the “Age of Magic” were “The Fire from the Sky and the Winter of Death.”

Spoiler: I’m calling it a spoiler, but it really isn’t that much of a spoiler because, by the time you reach this part in the story, it starts becoming really obvious, even if the characters themselves don’t quite know what they’re describing. This fantasy world is our world, but far in the future. For some reason, thousands of years in the future, so much of our knowledge and technology has been lost, society has reached the point where people don’t know what magnifying lenses are. Also, there are creatures in this world, like grubbers, that don’t exist in other times. Something major must have happened, and it doesn’t take too long to realize what it was. Even when I read this as a kid in the early 1990s, I recognized what the characters are talking about. This book was written toward the end of the Cold War, in the 1980s, and the concept of nuclear winter was common knowledge at the time and something that was pretty widely talked about and feared, even among kids. We know, without the characters actually saying it, that the winter was caused by nuclear weapons rather than an asteroid striking the Earth because Armindor knows from writings that he’s studied that animals mutated after the “Fire from the Sky.” An asteroid or massive eruption can cause climate change due to debris in the air, but they wouldn’t cause mutation like the radiation from a nuclear explosion would. People also mutated, and Tigg and Armindor and other people now have pointed ears. People have been like that for so long, they think of it as normal, and it’s only when Armindor explains to Tigg about the concept of “mutation” that Tigg wonders what people in the past looked like.

Armindor explains that Karvn had a nephew who was a mercenary soldier. One day, this nephew came home, seriously wounded. He died of his wounds, but before he died, the nephew gave Karvn this lens, explaining that it came from a place in the Wild Lands. He said that there were many other types of “spells” and magical devices there left over from the Age of Magic. The nephew and his friends had hoped to make their fortune selling the secret of this place, but there was a battle, in which the nephew was seriously wounded and his friends were killed. He told Karvn where to find this place in the Wild Lands, but Karvn was too old to make the journey himself. He wrote an account of his nephew’s story, and after his death, all of his belongings and writings became property of the Guild of Magicians, to which Armindor also belongs. Armindor has studied Karvn’s writings, and he thinks he knows where to find this place with magic and spells, and he is going there to claim whatever he can find on behalf of the Guild.

There is danger on this journey. These lands, which Armindor says were once one country long ago, are now smaller countries that war with each other. (This is probably the United States and the different lands were once individual states. When they travel across water, I think they’re crossing one of the Great Lakes, although I’m not completely sure. The author lived in Chicago, so I think that might be the jumping off point for the crossing.) There are bandits and mercenaries and the strange creatures that inhabit this land, and it’s difficult to say whether there is more danger from the creatures or the humans.

This book is available to borrow and read for free online through Internet Archive.

My Reaction

I remembered this series from when I was a kid. It made a big impression on me because of the way that technology was treated as magic. The types of futures depicted in science fiction books, movies, and tv series can vary between extremely advanced technology and civilization, like in Star Trek, and this kind of regression to the past, where even simple forms of technology that we almost take for granted today seem wondrous and are the stuff of legends. Nobody knows what the future actually holds, but I thought this series did a nice job of showing how people who had forgotten much of the everyday knowledge of our time might think and feel when encountering it for the first time, knowing that people who lived in the past were once able to make these amazing things themselves and use them every day.

Because of the mutations that have taken place in animals, probably due to radiation from nuclear fallout, some types of animals have become intelligent. The grubbers, who call themselves weenitok, are peaceful, but the reen (which Armindor realizes are a mutated variety of rat) actually want to gain access to old technology so they can conquer the humans and take over the world for themselves. These are Armindor and Tigg’s worst enemies, along with the human they’ve hired to do their dirty work. (Yes, the mutated rats are paying a human mercenary. Even the characters in the book realize that’s weird.)

When Tigg and Armindor finally reach the special place with the magical devices, it turns out to be an old military base. Much of what they find there has been destroyed by time. Armindor tells Tigg to look for things that are made out of glass, metal that hasn’t corroded, or “that smooth, shiny material that the ancients seemed so fond of” (plastic) because these are the things that are most likely to still be usable. Tigg makes a lucky find, discovering a “Spell of Far-seeing.” It’s a tube that can extend out far or collapse to be a smaller size, and it has glass pieces similar to the magnifying lens, and when you look into it, it makes things that are far away look much closer. (Three guesses what it is.) Tigg also discovers a strange, round object with a kind of pointer thing in the middle that moves and jiggles every time the object is moved but which always points in the same direction when it settles, no matter which way the object is turned. Most of what they find isn’t usable or understandable, but they do find four other objects, including a “spell for cutting” that Armindor thinks that they might actually be able to duplicate with technology and materials that their people have. Each object that they find is described in vague terms based on its shape and materials because Armindor and Tigg don’t know what to call these things. Modern people can picture what they’ve found from the descriptions, and it isn’t difficult to figure out what they’re supposed to be. Sometimes, Armindor and Tigg can figure out what an object is supposed to do just by experimenting with it, but others remain a mystery. Armindor explains to Tigg that is what magicians do, investigate and solve these types of mysteries, “to take an unknown thing and study it, and try it out in different ways, and try to think how it might be like something you are familiar with.” (They’re using a form of reverse engineering.) Tigg decides that he really does want to be a magician and make this his life’s work. He’s going to become a scientist.

I liked it that none of the objects they find are any kind of advanced super weapon or a miraculous device that instantly solves all of their society’s problems and launches them back into an age of technology (although there is an odd sealed box that proves to be important in the next book). There are no easy answers here. In the grand scheme of things, they risked their lives for things that nobody in modern times would risk their lives to retrieve, but they have to do it because, although these things are common in our time, they are unknown in theirs. If they can figure out not only how the objects work and what they were supposed to do but why they work the way they do, they can gradually rebuild the knowledge of the past. The objects that they find are generally useful. Some are labor-saving devices, some are examples of scientific principles they would use to create other things (demonstrating concepts like optics and magnetism) and one is a medical device, which if they can figure out how to use it, will help advance their medical knowledge and treatments.

One of the fun things this book inspired me to do was to look at the world around me while imagining that I had never seen some of the basic objects in the world before. This could be a fun activity to do with kids, something like the archaeology activity that some teachers of mine did with us years ago, where we had to intentionally create objects from some kind of “lost” civilization for our classmates to analyze, to try to figure out what they were supposed to do and how that civilization would have used them. But, you don’t even have to create anything if you use your imagination and try to think what a traveler from another time or another world might think if they saw some of the things in your own home right now. Imagine what someone from a world without electricity would think of something even as basic as a toaster. How would you explain such a thing to someone who had never seen anything like it?

Posted on by TracyC

Miss Pickerell Goes to Mars

Miss Pickerell Goes to Mars by Ellen MacGregor, 1951.

This is the first book in the Miss Pickerell series, which was written to introduce scientific concepts to children in an entertaining way.

The story begins when Miss Pickerell is visiting her brother and her nieces and nephews. She takes the children to ride on a ferris wheel, but she refuses to get on it herself because she’s afraid of heights. Really, all she wants to do is take her pet cow home and start getting her rock collection ready for the exhibition at the state fair.

As she leaves, she offers a ride to a man when the bus he was waiting for didn’t stop for him. Although she isn’t anxious for conversation and would prefer silence after her visit with her noisy nieces and nephews, she does make a comment about the sound of a jet overhead. She explains that airplanes are her nieces’ and nephews’ newest obsession, and she’s glad because they were obsessed with flying saucers before, and at least airplanes actually exists. The man riding with her, Mr. Haggerty asks Miss Pickerell if she believes in flying saucers and space travel. Miss Pickerell says that she doesn’t believe in flying saucers and doesn’t think any intelligent person would, but Mr. Haggerty tells her that he will soon be traveling to Mars. At first, Miss Pickerell doesn’t believe him. He says that he works for a scientific expedition whose headquarters is nearby, but the captain in charge of the expedition wouldn’t want him to say too much about it too soon, just in case it doesn’t work out well.

However, Miss Pickerell can’t help but get involved in the project, considering that they’re doing it on her land. Miss Pickerell lets Mr. Haggerty out of the car in front of her farm, but when she enters her own house, she can tell that someone else has been there in the weeks that she’s been gone. Then, she spots the space ship at the end of her cow pasture.

Miss Pickerell marches up to one of the people working on the expedition and demands to know what they’re doing on her property. The man says that they thought that the house was abandoned because it had been empty for weeks and they wanted a quiet place to work on their project. Miss Pickerell threatens to call the governor and report them. She picks the governor to call because, since she lives in the country, there are no police nearby, and she’s met the governor before at the state fair, where he’s given her prizes for her rock collection.

When she calls the governor, he isn’t there, so she leaves a message with his wife and decides to talk to the men at the space ship again while she waits for the governor to call her back. Although she’s afraid of heights, Miss Pickerell climbs into the space ship to talk to the men – right before it launches.

Soon, Miss Pickerell is in outer space and headed for trouble because it turns out that, not only was she not supposed to be there but they’ve accidentally left Mr. Haggerty behind. Mr. Haggerty is important because he’s the one who’s supposed to do the calculations for the flight.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I vaguely recalled my mother reading us one or two of the Miss Pickerell books from the library when we were kids. I think I liked them at the time, but it had been so long that I’d really forgotten what they were like.

I can definitely see the educational lessons in the book. After the ship launches, it takes awhile to impress on Miss Pickerell the seriousness of their situation and why they can’t just turn around and go back, during which they talk about Mars as a planet and how the ship’s course is programmed into the computer. A young man on the crew, Wilbur, shows Miss Pickerell how to drink water in outer space, and they talk about what gravity is and why there isn’t any in space. By accident, Miss Pickerell has caused further problems by bringing her hammer with her onto the ship because the hammer is magnetic, and the magnet is interfering with the ship’s equipment. Miss Pickerell’s first instinct is to throw the hammer out a door or window, but there are no windows, and Miss Pickerell is treated to an explanation about atmospheric pressure and oxygen in the space ship. Each event on the ship and on Mars itself requires explanation.

Fortunately, they do make it safely to Mars and back, and Miss Pickerell turns out to be surprisingly helpful and is actually glad that she made the trip. On their return, she finds out that Mr. Haggerty has been taking care of her cow, and the governor has invited her for a visit. The governor gives her an award, and she even brings back rocks from Mars with her and gives some to her nieces and nephews.

Posted on by TracyC

A Meeting of Minds

A Meeting of Minds by Carol Matas and Perry Nodelman, 1999.

This is the final book in the Minds series. Each book in the series begins shortly after the previous book ends, and this one starts only three weeks after the last book.

Princess Lenora and Prince Coren are still in Andilla for their impending wedding when, while simply walking down a hallway of the castle, they suddenly find themselves transported to a land of snow. The world in which they now find themselves is our world (which, I guess would be distant past of their world, the late 20th century). Disoriented and cold, Lenora and Coren go inside a shopping mall to get warm. At first, Coren thinks that Lenora has caused their present predicament (because, usually, she does, either consciously or unconsciously), but Lenora denies having anything to do with it.

At the time they’d been walking down the hallway, they’d been discussing the exhibition at the castle in honor of their upcoming wedding and Lenora’s desire for a better world. The exhibition was called “A Meeting of Minds” and designed to showcase the ways that different groups of people in their world live and what they envision as a perfect world. The entries in the exhibit were chosen as entries in a contest, and a panel of judges from different countries would choose winners from among them. The winning entries would be adopted as real laws in the hope of fulfilling Lenora’s wish of making the world a better place for everyone. What could go wrong? (Seriously, things in this world always go wrong when people try to enforce some vision of perfection, so what’s it going to be this time?) Could the exhibition have something to do with their present predicament?

Lenora and Coren briefly consider different possibilities, including the possibility that some unknown enemy has sent them to this strange place, but nothing really makes sense. Lenora has the uncomfortable feeling that something she’s done may have cause this problem after all, although she can’t think what it is. Either way, they are stuck in a strange land.

They stop a passing girl and ask them where they are, and she tells them that they’re in a mall called Portage Place. That doesn’t really explain much to Lenora and Coren, so the girl tells them to buy a map. Lenora and Coren don’t understand the concept of “buying” (in the last book, they didn’t know the word “economy”). When they try to ask her the name of her “world”, it turns out that the girl is an alien conspiracy theorist, wearing a shirt with a picture of an alien on it and the words “The Truth is Out There” (the slogan from the X-Files tv show). The girl is very excited, thinking that Lenora and Coren are space aliens. She tells them that they’re in Winnipeg on Earth and asks them where they’re from. Coren recognizes the name “Earth” as the old name for their world. This confirms that, although there are fantasy elements in these stories, Lenora and Coren are actually from the distant future of the Earth, although the three of them work out that they might actually be from a parallel universe of our Earth. However, her helpfulness ends when she suddenly seems to suspect them of being “Mindies” and making fun of her. Lenora and Coren don’t know what she’s talking about.

The two of them explore the mall, getting into trouble when they try to stop two girls from taking another child’s toy and end up having security called on them and not having money to pay for food in the mall food court. Fortunately, a couple of other young people in line offer to pay for their food. These young people, Barb and Thomas, seem to recognize them as Princess Lenora and Prince Coren, but strangely, Lenora and Coren learn that they think that they’re in costume and only pretending to be themselves. It slowly comes out that the authors of the book series live in Winnipeg and that there’s a fan convention in town for the books in which Lenora and Coren are fictional characters. (I’ve never actually heard of a convention specifically for this series of books, but I don’t live in Canada, so I can’t swear that it never happened. However, the characters later meet someone dressed as Spock at the convention, so it’s possible that this is supposed to be part of some larger book or sci-fi/fantasy-themed convention.)

Lenora and Coren don’t fully understand the concept of the fan convention, but Lenora sees it as a possible lead to what’s happening, so she insists on going to the convention center. At the convention center, Lenora and Coren encounter other people who are apparently trying to dress like they do and pretend to be them. Some of them even criticize what Lenora and Coren are wearing because their real outfits don’t agree with the fans’ interpretations of the characters. (Fandoms are like this in real life. The more someone likes something and spends time with it, the more they consider themselves an authority on it. They kind of are, but sometimes, fans get wrapped up in their own vision of what they’d like characters to be like that they kind of depart from the original story or get out of sync with the vision of the original authors. It’s almost like they mentally create an alternate reality of a world that was already fictional, which fits very well with the themes of this entire series.) Lenora and Coren think that they’re all very rude for criticizing the way they dress, telling them how they should talk to be in character, and thinking that Coren is a wimp or geek or that Lenora is annoying or arrogant, which some of them say right in front of them.

At this point, someone comments that Lenora sounds just like she does in the books, and the people at the convention start talking about all of the books in this series, which I’ve already reviewed. Finally, Lenora and Coren understand that these people know about them and are imitating them because they have read books about them. Coren is embarrassed when these fans start talking about some of his more embarrassing moments like they’re common knowledge. Lenora gets angry and decides that they need to talk to the authors. (Which seems to have been the goal of this book.)

Coren and Lenora get in line to talk to the authors of the books, but when they meet them, the authors also just think they’re fans of the books who are putting on a little skit for them. There’s some banter with the authors (including some inside jokes that Carol and Perry seem to have with each other, like how bad Perry’s handwriting apparently is), and the authors remark how much Lenora and Coren sound like their characters, although they don’t think they really look like them (which is interesting, as if they have a completely different vision of them in their minds). Lenora gets angry with them and accuses them of stealing from their lives to write their books, so she grabs some of the books the authors and signing and runs away with them.

As Lenora and Coren hide from security with their stolen books, they start reading about themselves. They find that the books do describe their previous adventures together, and they seem to capture some of what they were thinking and feeling at the time, but not everything is correct. In a twist that makes this book a little more interesting than it started out, not everything in the books they read is like the real-life Minds books. Lenora and Coren start noticing that Sayley plays a very prominent role and is described in glowing terms and that her favorite word, “scrumptious” appears frequently. Then, Lenora and Coren discover that one of the events at the convention is a worship service for the “Divine Sayley.” One of the other convention attendees tells them that the Sayley in the books was named after the Divine Sayley, who is a real figure in their world, an angelic-looking girl with divine powers, who seems to be a glowing version of their Sayley.

It seems that Lenora and Coren have discovered the source of this strange world and everything that has been happening to them, but how and why did Sayley do it? Or, did she really do it at all? And how can Lenora and Coren get home when their powers no longer work?

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers:

First, I’d like to talk about why the authors wrote this book. It’s somewhat of a departure in theme and tone from the rest of the series, and because of that, it annoyed me. At first, I guessed that this book was just the authors’ excuse to have their own characters meet them in the story, to show off a few inside jokes for their own amusement, and to kind of toot their own horns. That sort of story annoys me. I don’t like it when authors do that. When I read a series that I like, I want to do it for the sake of the characters and the stories, not for the sake of the fandom, and any inside jokes the co-authors have with each other are not jokes I am personally in on, so I’m just not going to get the same charge out of them. (There’s an in-joke in this book about Perry Nodelman having some kind of special underwear. I don’t know what it is because it isn’t described, but I’ve seen lots of funny undershorts in those catalogs that come around Christmas, and I don’t really care which pair he owns. Younger readers would probably get more of a kick out of that bit of trivia than I do.)

However, I looked it up, and I found this explanation, written by one of the co-authors, Carol Matas:

Why We Wrote A Meeting of Minds

In thinking about the imaginative powers of the people of Gepeth, it suddenly struck us that they could have imagined us. After all, the Gepethians have the power to make whatever they imagine real, so why not this entire world of ours, including the city of Winnipeg and everyone who lives there–including us? Lenora and Coren are figments of our imaginations–but we might also be figments of theirs. In A Meeting of Minds, that is exactly what happens. Lenora and Coren and the authors Carol M and Perry N come face to face, as Lenora and Coren find themselves stuck without their powers in the city of Winnipeg and unable to get out. Who created whom? And will Lenora and Coren ever manage to escape this frightening city, worse than their worst nightmares? You’ll have to read the book to find out!

That explanation did make me feel a little better about the book, that more thought went into it than just a bunch of inside jokes for fans. The Minds books all focus on the power of the mind and the imagination and the nature of reality. A meta plot, like trying to decide if the authors created the characters or the characters created the author does fit with the theme of the theme of the series, almost like the end of Through the Looking Glass, where the reader is left to decide whether Alice dreamed the Red King or if Alice was just part of the Red King’s dream. However, by the end of this book, the question is resolved, as far as people in Lenora’s world is concerned. According to the story, Sayley really did create Winnipeg and everything in it, including the authors of this book and their books and fandom. There is something a little unsettled about the end of the book, but that’s not what it is.

I can’t talk about my full opinion of this story without some spoilers, though, so get ready: The current problem is actually a plot by Leni and Cori, the annoying doubles of Lenora and Coren created two books ago in the series, although it also turns out that their plot is part of the machinations of someone else.

It’s important to remember that Leni and Cori are basically Lenora and Coren themselves, sharing all of their memories up to the point in time when Lenora created them as separate people, but with twists to their personalities. She created Leni on purpose as a double of herself so she could go off and do what she wanted and people wouldn’t know she was missing, but she made Leni a distinct personality, who would like all of the boring things she didn’t like about managing a household and planning a wedding, so Leni would be happy to stay home and do those things while Lenora herself went adventuring. Cori was an accidental creation, when Lenora’s powers where acting erratically. She was in trouble and wished that Coren was there to help her, but she also wished that Coren was a braver, more action-oriented person, so Cori appeared as a kind of white knight figure to rescue her. Once Lenora created Leni and Cori, she didn’t have the heart to un-imagine them into non-existence because they are now distinct people and personalities by themselves.

Unfortunately, while Leni and Cori are pretty well-suited to each other, they both come with their annoying defects. Leni is frivolous and vapid, getting too wrapped up in petty details, like hair, clothes, and makeup, to care about larger issues. Cori is brave but reckless. He doesn’t have the real Coren’s thoughtfulness and rushes right into danger because his only solution to anything is fighting. Lenora and Coren come to appreciate each other more after seeing what their doubles are like and experiencing their annoying sides. Coren realizes that he doesn’t want Lenora to be like Leni, and Lenora stops complaining that Coren thinks too much. They don’t like their doubles, but the feeling is actually mutual. Because Leni and Cori have personalities that are almost opposite to Lenora and Coren, they find Lenora and Coren as annoying as Lenora and Coren find them, just for different reasons. Cori thinks that Coren is a wimp, and Leni thinks that Lenora is irresponsible and tasteless.

Part of the problem is that, while everyone knows that Leni and Cori are recently-created doubles instead of the real Lenora and Coren, Leni and Cori are still real people with all of the memories of Lenora and Coren. So, while the public and their royal parents acknowledge Lenora and Coren as their real children and the real princess and prince, Leni and Cori are angry and dissatisfied because they are no less “real” and have all the memories of being princess and prince. They are not treated as equals to Lenora and Coren, and their own parents don’t really consider them their children. Leni resents being treated like she’s secondary to Lenora, especially since Lenora made her to be the embodiment of all of the qualities that her parents wished she had. Leni is (for the most part) quiet and obedient, focused on spending all of her time looking the part of a princess, and rarely uses her powers in order maintain the Balance. While all of the preparations are going on for Lenora and Coren’s grand wedding, preparations that Lenora and Coren themselves don’t even find particularly interesting because they just don’t like all of the fuss and pageantry, Leni and Cori are also engaged to be married and actually want the pageantry of a grand wedding instead of the quieter ceremony being planned for them. With Lenora and Coren put out of the way, they can take over the wedding themselves, and Leni thinks that, once people get used to her instead of Lenora, they will think of her as an improvement and forget about Lenora.

Sayley did create the little world of Winnipeg that Lenora and Coren are trapped in as a display, her entry in the A Meeting of Minds contest, but Leni is the one who trapped Lenora and Coren in that world. In another twist, it turns out that Sayley created Winnipeg not as her example of the best world possible but as her example of the worst world possible, which she created for contrast. (Sorry, real world Winnipeg. It turns out that Sayley thinks snow is dreadful, but on the bright side, none of you will ever have to worship the Divine Sayley, which by itself makes real world Winnipeg immediately a better place for everyone.) When Sayley discovers what Leni and Cori have done, she wants to tell Coren’s parents, but Cori reads her mind and Leni banishes Sayley to her own exhibit along with Lenora and Coren.

By Sayley’s logic, what really makes her version of Winnipeg so bad is that nobody there believes in the power of the imagination. Everyone there likes to imagine things and they enjoy hearing about the power of imagination, which is why they are fans of Lenora and Coren, but none of them believe that imagination is real or that they can actually create the things they imagine. Their lack of belief in the powers of the mind is what prevents Lenora and Coren’s powers from working. Even though they worship Sayley as “divine”, Sayley says that they don’t really believe in her, they just consider her to be a symbol. Because of that, nobody there respects the real Sayley or listens to her. Sayley is unable to get the authors, Carol and Perry, to listen to them even though she tries to prove to them that she actually made them because she knows all about the embarrassing pair of underwear that Perry owns. Carol and Perry are still unconvinced and think that Sayley needs “help.”

Fortunately, there is one person in this world who Sayley allowed to have the power of imagination, Michael, and he believes that Sayley, Lenora, and Coren are all who they say they are. Michael figures out how to help them all to escape from the exhibit, but when they do, they still have to face down Leni and Cori and the evil force that is controlling them – Lenora’s old alter-ego and nemesis, Hevak.

The evil way that Leni behaves in this book is a clue that she isn’t quite herself. Normally, being well-behaved is a part of her personality, and her scruples would prevent her from doing any of the things she did, even though she secretly wanted to in the back of her mind. Hevak explains that, because Leni is another version of Lenora, he a part of her as well as Lenora. When Leni was feeling jealous and resentful about the wedding, it awakened him in her mind, and he used his influence to force her to overcome her normal inhibitions and do what she was thinking of doing. At first, I was thinking that having Hevak come back seemed like a bit of a cop-out and seemed a little like those cliched scenes in anime where the villain changes into their “final form” and reveals their “true power”, but that explanation actually does make sense for the way this world functions.

Just as Hevak and Lenora are poised for their ultimate battle, however, it all just kind of comes to an end. Defeating Hevak proves easier than it seems like it should because Hevak himself has changed, even though it doesn’t really seem like it from the rest of the book. What Hevak decides is that he’s been through just about everything – he tried to create perfection and failed, people have called him evil (because he does evil things), he tried to be perfectly good, and for a long period, he was stuck in a state of nothingness. Now, he wonders what it’s all for. He hasn’t really accomplished much, and he doesn’t really see the point in continuing on this way. He’s thought about it so much that he’d really rather return to nothingness and not have to think about anything. It’s a little anti-climactic for how much of a nemesis Hevak is.

However, Lenora can’t bring herself to imagine him as not existing permanently because he was always an extension of herself, so instead, she takes Michael’s suggestion and sends him to Winnipeg, which gives the authors a chance to make a few more jokes about life in Winnipeg. Michael says that there are many unimaginative people there who spend time not doing much or thinking much, so without his powers, Hevak will fit in nicely and feel comfortable. Sayley promises to make Winnipeg a little nicer than it is now without changing its character completely, giving it other seasons besides winter and making it part of a much larger world, so people in Winnipeg won’t feel trapped there if they don’t like the climate and can experience some variety. Unfortunately, she also says that, since Winnipeg was supposed to be her worst world, she’s going to give the other seasons a downside, too, which is why she decides to invent mosquitos for Winnipeg’s summer. (So, now we all know who to blame.) Michael isn’t worried because he says that people in Winnipeg are tough. I kind of liked Hevak’s banishment to Winnipeg for the humor value, even though it felt like a rather easy wrap-up to the story.

This is the final book in the Minds series, and from the way it ends, I think there could be room for another one after it, even though one was never written. The book ends with Lenora and Coren’s actual wedding, stopping just as the ceremony ends. It appears that they are going to live happily ever after with the form of perfection they’ve selected taking effect as the ceremony ends, but exactly what that means is never clarified, probably because perfection is a difficult thing to imagine and maybe complete perfection is impossible to achieve. Lenora and Coren are both happy, although Coren does have some slight misgivings about whether the perfection is going to be too perfect in some way. (Remember, this series is all about Balance.) However, he brushes his worries aside to complete the ceremony. Then, we don’t know what happens after that. Is their new perfect world everything they’ve ever wanted and keep everyone happy forever, or will there be new, unforeseen complications after their marriage? Would new, unforeseen complications actually make Lenora happier than a completely settled world because she actually likes excitement and new problems to solve? Could that actually be her version of perfection? Is there a chance that Hevak will return from Winnipeg or has he finally found his true niche there, shoveling snow? There are no answers to these questions because the series is over, so we’ll never know, but I’ll leave you with a final thought – this world is all about imagination and the power of the imagination to create, so if you imagine something after this, that’s what you’ve created.

Posted on by TracyC

Out of Their Minds

Out of Their Minds by Carol Matas and Perry Nodelman, 1998.

When the book begins, Princess Lenora and Prince Coren are going to Andilla, where their wedding will finally be held. (That seems to go against earlier books in the series, where they were planning to hold their wedding in Gepeth, but whatever. It turns out the Balance that governs this world has decided that it demands it, and so do the authors and story plot.) However, Lenora has been having strange, disturbing dreams about her vanquished alter ego, Hevak.

Lenora is still preoccupied by the concept of the Balance that governs their world and keeps it from descending into chaos because of the powerful mental abilities that the people in their world have. She still feels like the rules that help maintain the Balance are too restrictive, particularly in her home country of Gepeth, and it bothers her that there doesn’t seem to be a system that makes everyone perfectly happy. Somehow, no matter what system people in different countries have, someone is always unhappy or doesn’t fit in with the way the country lives. Lenora dreams of developing a perfect system of life and Balance, providing every individual person with perfect happiness and justice. Fortunately, since the last book in the series, she has come to realize that before she attempts to create a perfect world, she needs to think it over more and decide what a perfect world really looks like and how it should work.

It’s noble goal, and I don’t consider myself a cranky old cynic who hates youthful enthusiasm, but anyone who’s ever tried to get a roomful of people to agree on pizza toppings only to learn that at least one person in that room is also gluten intolerant and can’t eat the pizza at all unless you specifically take that into account at the beginning of the process knows that finding any system that makes absolutely everyone happy is not an easy process. Even putting together a system in which the majority of people are pretty happy most of the time is a major undertaking and involves taking into account various real world conditions and different peoples’ needs, things which Lenora has previously found boring and completely ignored in her lessons. She usually likes to play with ideas and consider possibilities more than getting into the nitty gritty details of how things actually work. I’m saying that she’s got a long way to go.

However, Lenora and Coren soon encounter other problems which are even more pressing than the preparations for their upcoming wedding. Something is very wrong in Andilla. Usually, the people there prefer using their imaginations to change their perceptions of reality rather than doing anything to actually change reality itself. They let their buildings turn to ruins as they live in the mansions of their imaginations, which is why Prince Coren prefers the way people in Gepeth live, actually creating and maintaining real things. (When Lenora sees what Andilla is like, she decides that she’ll never think of Coren as a coward again, as she has in previous books. He is usually more cautious than she is, but Lenora comes to recognize that it has taken courage for him to acknowledge the way his people really live outside of their imaginations instead of trying to hide from it and live in his own mind. It’s a step forward for Lenora.) People in Andilla also use telepathy to communicate directly with each other, mind to mind, rather than speaking out loud, something even Coren finds invasive at times although he uses that power, too. However, the people of Andilla are suddenly losing their ability to communicate telepathically, and their ability to maintain their imagined realities is fading. They’re having to resort to speaking aloud and seeing things as they really are, and Coren’s mother is beside herself. Coren’s father, the King of Andilla, hardly even seems aware of the problem because he has become deeply absorbed in his new hobby, baking things. People in Andilla usually do very little cooking, just turning very basic foods into whatever they want to imagine that they’re eating, but the King Arno has discovered the joy of baking in the new kitchen that Lenora’s parents actually created for his castle out of sheer desperation.

Kaylor, the Thoughtwatcher, who is the person responsible for maintaining Andilla’s version of the Balance, suspects that the king’s recent cooking might be responsible for shattering Andilla’s illusions, but most people don’t think that’s it. Everyone in the country seems to be affected, although King Arno can’t recall his two closest advisers complaining. Actually, he can’t recall seeing them around at all since the trouble began. Actually, nobody else has ever heard either of their names before. Actually, it looks like King Arno probably invented them as imaginary friends when he was a boy, forgot he invented them, and has been following their imaginary advice ever since because it generally seems to work out.

Lenora suggests that, since there don’t seem to be any answers to the immediate problem in the castle, she and Coren should go out to the countryside, meet the people of Andilla directly, and see if there are any answers there. (Plus they can get away from their annoying doubles, Leni and Cori, who were created in the last book, and the argument they’re having over who really owns Coren’s old room and the stuff in it.) Queen Milda and King Arno admit that, although they’ve spoken to many of their subjects with their minds, they’ve never actually met them face-to-face.

As Lenora questions Coren about the people in the castle and life in Andilla, she is also surprised to learn that, although everyone in the kingdom eats an odd kind of blue mush at every meal (while imagining it to be something far better), even Coren isn’t quite sure what the mush is made of and where it comes from. Of all of the people in his kingdom, Coren is the one who was always more interested in living in reality than fantasy and finding out how things really work, and it seems odd to Lenora that he’s never questioned the food that he’s eaten at every meal for his entire life in Andilla. According to Coren, it just appears in vats every day, and people help themselves to it or have a servant bring them some. No matter how empty the vats are at the end of the day, they’re always full the following day, and he has no idea who fills them, how, or why. To his surprise, Coren realizes that he’s never even thought to question it before, although he’s questioned nearly everything else. Lenora starts to wonder if that could be a key to the puzzle and if Coren actually has some kind of mental block against questioning the food, perhaps something his own people intentionally put there in order to keep their country’s version of the “Balance” in place, reinforcing the version of reality they’ve chosen to live in.

Investigation of the countryside reveals a previously unknown side to Andilla that everyone there has been ignoring, along with the dilapidated condition of their own homes and society. In a place where no community is supposed to be is an entire town of strangely neat, well-kept houses (the only well-kept houses in Andilla) and people all dressed alike whose only goal in life is constant work. The people there, who call themselves Skwoes, seem surprised that Lenora and Coren can even see them. They are the source of the blue mush that the other Andillans eat, although everyone else is unaware of it. The Skwoes are a forgotten part of Andilla’s Balance because everyone is too busy living in their imagination to notice them. Although they feed the rest of the population in exchange for payment from Andilla’s supply of gold, according to an ancient arrangement, they are disdainful of the lazy population they support, who spend their entire time living in their imaginations. (This is when we learn that none of our main characters have any idea what the word “economy” means, not to mention being completely unaware of the fact that Andilla actually has one.)

That explains part of the mystery, but there is still the question of why the Andillans have now lost their powers of imagination or why Lenora’s bad dreams about Hevak are getting increasingly worse.

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers

Hevak is back … sort of. In the first book of the series, Lenora made her evil alter ego, Hevak disappear. But, we’ve also previously established that everything Lenora creates actually does exist somewhere. Exactly where Hevak went is somewhat nebulous, but he manages to communicate to Lenora that, when she made him disappear before, she accidentally sent him to another world where everything is the opposite of what it is in their world. Hevak says that this world really is the perfect world that Lenora has always dreamed of creating, where everything is happy. He also claims that he has now turned “good” himself and wants to help Lenora make everything in her world “good.” Hevak’s influence has been what has been causing all of this disruption to everyone’s powers, and he begins taking over Lenora.

Lenora does have a genuine desire to make the world a better place. She really always has wanted the world to be better, but what that means changes over the course of the series. At first, Lenora thought that making a better world involved more excitement, more freedom, and fewer rules. In this book, it’s about people loving each other and having all of their needs fulfilled. In the end, the characters aren’t completely sure whether that part was Hevak’s idea or whether Lenora’s desire for a better world was what called Hevak back from wherever he is now, but it does call into question what “good” really is and whether it really is possible to have too much of a “good” thing.

When Lenora, under Hevak’s control, tries to be “good” and help everyone with even their tiniest problems, she does create some fantastic and helpful machines that last even beyond the latest adventure. However, this form of “good” and trying to help everyone goes way too far because it is an extreme form. There is no “Balance” to it. In her “good” form, Lenora unconsciously drains other people of their powers, apparently so she can use them herself to make everyone “happy” and build the perfect world. She uses the Andillan ability to read minds in order to plant the suggestion of love in everyone’s mind, drawing them to her because she is suddenly ultra-appealing to everyone, and to find out what everyone wants and needs. Then, she uses the Gepethian of creation to make everything as everyone wants. Because this is an out-of-balance approach to making people happy, Lenora ends up being ultra-controlling (something she normally hates herself, when she’s in her right mind) of other people, and also because she has this desperate, uncontrollable need to make everyone happy, she struggles to grant their tiniest wishes, whether or not they would actually be good for anyone involved. Some of the wishes people have might make them happy in the moment but would be terrible for them in the long run, like young Sayley’s wish to never stop eating because she’s enjoying the food so much, and Lenora, in her current state, is unable to think beyond this desperate need to just give everyone whatever they want the moment that they want it. Coren, recognizing the problem, tries to free Lenora from the influence of Hevak but ends up under Lenora’s control himself because he loves even without the telepathic influence and the efforts to please everyone and cannot help being drawn to her.

Fortunately, Lenora, being a human girl even with her extended powers, soon begins to find everyone’s constant demands on her overwhelming. Even in the midst of this unbalanced effort to make everyone happy, no one is ever completely happy. Just like in the last book, where Lenora visited the distant past and witnessed a completely out-of-control world where everyone could do absolutely anything they wanted with their minds, it quickly becomes apparent that getting everything a person can think of instantly doesn’t make them happy. No sooner does someone thing of something they want and get it, they think of something else that they also want. Sometimes, people change their minds about what they want because what they got didn’t make them as happy as they expected it would. Human wants and needs and the imagination to think of new possibilities are never-ending. These are the basic reasons why humans never achieve perfect happiness. Eventually, Lenora snaps under the pressure of trying to keep up this impossible system when Coren, who at first only wanted to love Lenora and seemed like he was the only one truly happy with her, suddenly decides that he needs a glass of water and that it must have a straw. Yep, that’s the last straw that finally annoys Lenora enough to break Hevak’s hold on her.

I already mentioned above that creating a perfect system of anything is difficult, especially when you have many people with competing needs and some with needs that are completely unknown. Throughout the series, both Lenora and Coren have been learning more about the way their world and their powers function, which I think is good because it shows character growth. Usually, it’s Lenora who needs to learn something, but in this book, Coren also learns about sides of his own home country that he never knew existed before. There is an entire group of people in Andilla he knew nothing about, and they’re the only reason why there is “Balance” in Andilla and why the system there keeps working (not to mention their “economy”). The Skwoes and the other Andillans are total opposites in the way they live their lives. While most Andillans live in their imaginations to the point where they have completely lost touch with reality and the state they actually live in, the Skwoes have shunned all imagination and creativity in the name of practical work. Both groups are extreme, and up to this point, they have needed to be extreme in order to maintain a Balance with each other. But, maybe they don’t actually have to be that way because Balance can also mean reaching a happy medium. Lenora comes to realize that the difference between the Gepethian Balance and the Andillan Balance is that the Andillan Balance is more communal (although about half of the community was completely unaware of it up to this point), with one group of extremists balancing another group of extremists. In Gepeth, society focuses more on making individual people behave in a more balanced way. In the past, Lenora has found the enforced individual responsibility in Gepeth repressive, but she actually comes to appreciate it as a more balanced approach than the Andillan extremes.

In the end, the different groups in Andilla (now that they really know about each other), begin building a new form of Balance where some of each of their qualities being rubbing off on each other. The formerly purely imaginative Andillans come to see that they do need to face some parts of reality in order to rebuild their crumbling buildings and society, and they work out new contracts with the Skwoes to help them take care of these practical projects. Meanwhile, the Skwoes, freed from the monotony of just producing blue mush (made from some kind of plant material that’s never fully explained), begin enjoying these new work projects and actually not feeling bad about enjoying something for once. This new variety of work has a creative side that reawakens some of the Skwoes’ latent imaginations, and the book leaves the impression that the different Andillan groups will develop and new Balance of creativity and practicality. Also, Coren, who was troubled before about the way his people lived and even resisted using his powers too much because it felt too out-of-balance to him, comes to realize that using his powers sometimes is also part of the Balance and comes to appreciate his own abilities more.

Even though part of this story really reiterated some of the themes of the last book, I thought that it also did a good job of exploring Andillan, delving into how such a world could actually work, and considering new possibilities for it to change. Lenora also becomes more thoughtful as a person in this book. Some of that was partly from her unnaturally increasing need to be “good” and help people, but the characters also consider that it was partly Lenora’s real desire to make the world better that may have accidentally summoned Hevak back. Lenora and Hevak are two sides of the same person (with Hevak being the more unbalanced one in everything he does), so this desire to be helpful is still a part of Lenora’s personality. Lenora also continues to use the lesson that she learned in the last book about the need to think before she acts (although her thoughts are disrupted due to Hevak’s influence), which I also thought was a nice touch of character development. One of Lenora’s before traits was that she was slow to learn and actually resisted learning when it was offered because she was too absorbed in wanting to do whatever she wanted in the moment, so it’s nice to see her growing out of that.

Posted on by TracyC

More Minds

More Minds by Carol Matas and Perry Nodelman, 1996.

Since the last book in the series, Princess Lenora and Prince Coren have become engaged. Prince Coren has been living at Princess Lenora’s family’s castle in Gepeth while they get to know each other better and begin planning their future lives. Prince Coren appreciates the real and solid style of life in Gepeth, which is very different from his own country, where people use their special mental abilities to live in their imaginations, never creating anything real. Princess Lenora has calmed down somewhat since their last adventure, brought on by the alternate version of herself that she accidentally created because of her over-indulgence in using her special abilities to bring things that she imagines to life. All of the people in Gepeth have that ability, but Lenora’s abilities are especially strong. Also, everyone else in Gepeth controls their abilities more in order to maintain the common reality that they all share and prevent the state of reality from collapsing into chaos – what the people of Gepeth call “maintaining the Balance.” After seeing what the dark side of her own mind can do if not managed properly, Lenora has been limiting herself only to creating small things with her imagination, like special desserts for her and Coren to enjoy.

However, news comes that a giant has been attacking the land, and even though the people of Gepeth have tried to use their special mental abilities to make it go away, it seems immune to them. It sounds frightening, but Princess Lenora always craves excitement and insists that she be allowed to try to solve the problem. After her past escapades, her parents and others don’t fully trust Lenora, and they tell her that there’s no way that they’re going to let her try to deal with the giant. They even suspect that perhaps the giant is a figment of Lenora’s powerful imagination, run amuck again. Only, that isn’t the case, this time. Lenora is just as surprised as everyone else by the news, and she’s determined not to be left out of the excitement. While everyone else tries to think of some boring, sensible solution, impatient Lenora tries to work out a plan of her own that will allow her to have the adventure she craves.

The plan Lenora chooses is to create an alternate version of herself with her imagination. This double of her will stay with her parents and Coren, doing what she’s supposed to do and being bored, while the real Lenora sneaks out to go on a wonderful, exciting giant hunt. What could possibly go wrong? Seriously, Lenora, what could possibly go wrong after you discovered an evil alternate version of yourself in the last book, created by indulging the dark side of your imagination and your selfish, immature tendencies?

To be fair, Lenora quickly realizes her mistake when she creates an exact duplicate of herself and starts to worry that her duplicate might want to get rid of her and take over. She makes her duplicate disappear just in time, right before her duplicate tries it. (Nice going, Lenora. You’ve proven once again that you can’t really trust yourself.) Instead, Lenora decides to create a duplicate of herself who looks like her but has a very different personality, the sort of girl who enjoys the boring tasks her parents want her to take an interest in and all the minutia of the wedding planning. When Coren meets her double while talking to the man in charge of handling the wedding arrangements, he notices an immediate difference in her. For the first time, Lenora suddenly seems to care about things like pew ribbons and italics on wedding invitations. At first, he thinks that Lenora is being sarcastic about how exciting wedding planning is compared to chasing a giant, but a peek into her mind doesn’t reveal any sarcasm or duplicity from “Lenora”, something that really puzzles Coren. He becomes increasingly suspicious as Lenora’s out-of-character behavior increases, and she starts calling him by the pet name “Cori” and insists that he call her “Leni.” Lenora’s friend, the healer Lufa, has also noticed “Leni’s” odd behavior, but they are soon distracted when a tornado strikes the city.

All over the kingdom of Gepeth, strange things are happening that shouldn’t be happening. The Gepethians work hard all the time to keep their kingdom orderly and predictable, to “maintain the Balance.” Normally, they even control the weather. Mostly, the weather is wonderful, and because plants need watering, it rains every Sunday between two and six o’clock. They never have tornados, and few people have even read enough old books to know that word.

As Lenora journeys to find the giant, she also encounters unpredictable weather in the form of a snow storm. She is forced to seek shelter with a family of farmers, and none of them has any idea what the snow even is. Although the farmer’s wife has reservations about using their special gifts, both her husband and Lenora try to imagine the snow away and are unable to do it. Like the giant, it seems unaffected by their powers. After awhile, the snow suddenly disappears, but it’s one more sign that something is terribly wrong in Gepeth.

In fact, it’s not just Gepeth that’s in danger. In Coren’s home country, Andilla, where people live mostly in their imaginations instead of in the world as it really is, people are increasingly finding their thoughts and imaginings are getting scrambled. People fantasies are intruding on each other’s, and when Coren’s father attempts to communicate with Coren mentally, his thoughts get jumbled with someone thinking about cooking.

It seems that the Balance is out of balance everywhere, and the usual mental gifts that people use to keep the Balance are no longer effective.

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers

I have to admit that I don’t have nearly as much patience with Lenora as I did when I read these books back in middle school. In the beginning, Lenora is impatient with everyone else for wanting to think before acting, like that’s a bad thing, but she also worries that, after their thinking, they’ll actually come up with a solution to the giant problem before she has an opportunity to get involved herself. Oh, noes! First, she thinks that thinking is bad, which is a sure sign of stupidity and that she has learned nothing from her previous misadventures, but also, she seems aware that this thinking that she hates is actually pretty likely to produce a solution. Lenora doesn’t really want to solve problems; she wants to enjoy them, and that’s a large part of her problem. For a young teenager, this attitude can be accepted as just part of Lenora’s character and taken to be just the catalyst for the rest of the adventure, but for an adult, it’s just a sign that Lenora never learns. She’s in her late teens, contemplating marriage and the future ruling of her kingdom, and she never learns. Deep down, she kind of seems to know better, but she doesn’t want to think. It’s maddening. Of course, part of that is because I can tell that the stories in this series kind of magnify “typical” teen traits of impulsiveness, rebelliousness, and lack of full understanding of the world and then put them into this fantasy setting. When I was young, I was more fascinated by the dynamics of Lenora’s world and figuring out how it worked than noticing the teen tropes, and now the teen tropes are annoying me. I’m actually more annoyed by the tropes and this sense I have that the authors probably expect adults to nod their heads and think, “typical teen” than I am by Lenora herself because I think that some of her behavior is that the authors set her up to be this cardboard cutout of a “typical teen” who sometimes goes wild with her powers than a fully developed character. I feel like her personality needs more depth and nuance.

Before the book is over, however, Lenora becomes a little more interesting as she has to deal with certain situations on her own, and she begins to see the sense in using her brain to solve problems, by thinking, not just impulsively pulling things out of her imagination. It’s partly when she accidentally creates a duplicate of Coren who is more physically brave and impulsive than the real Coren that she realizes the benefits of thinking things through before acting. She also comes to realize that some of what she thinks of as Coren’s “annoying habits” are actually positive traits. She occasionally wishes that Coren would worry less and be quicker to act, but after seeing what this opposite Coren is like, she comes to value the real Coren that much more. Fortunately, the second Coren, who likes to be called “Cori”, turns out to be a perfect match for “Leni.”

I thought that the relationship development between Coren and Lenora was good, although Lenora admits, even to herself, that she is deceiving him with her double, they are separated for part of the book. The two of them still love each other, even when they sometimes disagree or drive each other crazy. Coren understands Lenora, although he doesn’t agree with her, which is commendable. He knows that she craves adventure, excitement, and travel, all things that he could happily do without, preferring a more comfortable, settled life. He tries to explain to Lenora that, once the two of them are married, they will have the power to organize their lives together as they see fit. If Lenora wants to travel through the kingdom, dealing with problems and settling disputes, while Coren stays home and manages the life of the palace, he would be perfectly happy with that arrangement. It’s the opposite of what Lenora’s parents expect, wanting Lenora to tend to domestic matters and raising her future children, but as Coren points out, it’s more important that they arrange their lives and relationship in a way that suits the two of them and how they want to live. Lenora also comes to realize that she loves Coren being the person that he is, especially after meeting the incarnation of her fantasy about what Coren could be.

Overall, I often have the feeling that Coren is a more developed, nuanced character than Lenora. I think it’s partly because he is a more thoughtful person, and than gives him depth. He has now lived in two lands which are very different from each other, and it’s given him more perspective on the nature of reality and how people interact with it. He has not only seen different ways of living and experienced different ways of thinking, but he’s processed it and come to conclusions about it. That’s growth and character development. Lenora, on the other hand, has to be practically hit over the head by any situation in order to take it in and learn anything from it, and a large part of that is, unfortunately, plot device and the authors’ need to keep her in this impulsive, rebellious teen way of thinking.

That being said, this book does make it clear that Lenora is not the only person in their land who is dissatisfied with things being the way they are. People are unhappy and somewhat stressed because life in general has become entirely too predictable. People don’t travel to other places because they’re expected to be settled and enjoy the “perfect” conditions exactly where they are. They don’t see or experience new things during the general course of their lives. People don’t even control the names of their own children, which also seem to be granted to them as part of the “Balance.” It never even rains unexpectedly in Gepeth. Maintaining the “Balance”, the stable life that people in Gepeth know and value, involves strict control, but it seems that their control has gotten entirely too strict. Their efforts to avoid chaos have pulled things too much in the other direct, over-control, and over-control isn’t really “balanced.” Lenora thinks of her parents and the other leaders of their community as “bullies” for forcing people to live in a system where nobody is really happy. They try to explain to her why it’s necessary, but Lenora doesn’t want to listen until she sees for herself what the world is like with no Balance at all.

Too much chaos is the entire reason why Lenora’s people created the Balance in the first place. As Lenora and her friends try to unravel the mystery of why the Balance itself is falling apart, Lenora discovers that she herself is accidentally the cause of it. When she left the world that her alter ego had created in Grag leaderless in the last book, the people living there decided to try living in anarchy. It was fun for them for awhile, doing anything and everything they wanted with no rules, but then they discovered that they also had the power to make things they imagined become real. They used their powers, experimenting with them freely, and things got out of control. The chaos from Grag has since been spilling over to other worlds, disrupting their Balance. But, just as Lenora discovers that she is accidentally the cause of the problem, she also turns out to be the accidental solution to it.

Lenora gets to see what the world was like before the Balance was created. This is the book that implies that Lenora’s world is actually our world, but in the far distant future, after people evolved to have special mental abilities. When she goes to the past, a boy tells her that it’s the 21st century. Her past is our current time, which is also chaotic, but for very different reasons than in the book. The people in the 21st century have no control over their abilities, and the fabric of reality changes almost constantly because no one focuses on any one version of reality for any length of time and there is no agreement from anyone on what reality is or should be. In an odd way, I do find that appropriate for today’s conspiracy theory atmosphere. (For the umpteenth time, no, coronavirus is not man-made as a biological weapon in order to control people and make them “live in fear” like something an evil overlord from an ’80s cartoon would do, and it would be the world’s stupidest biological weapon if it was. Only an idiot would both create and release a biological weapon they didn’t already have a cure or vaccine for so they could make sure that they themselves didn’t get sick, and you’ll notice that no country or group of people has been spared. Releasing the disease first and vaccinating after would be like burning the village first and then looting it. Some things just have to be done in order, or they don’t work. I’m not impressed by this theory in any way, and I’m not going to be. I think people who make real biological weapons put more thought into it than people who make conspiracy theories. A person who really wanted to control others wouldn’t care so much whether or not they stayed in their homes but about what they were thinking and whether or not they had access to outside information, so it would be smarter for them to try to bring down the Internet or restrict access to it. Or maybe just use it to spread wild conspiracy theories to confuse people about the nature of reality or, better yet, help them to confuse themselves while avoiding responsibility for it. That’s also a form of control, manipulating people mentally and emotionally. Think about it.)

However, the past of Lenora’s world is like that if people had the actual ability to change reality for not only themselves but everyone else around them just by thinking something. Buildings constantly change shape there or turn into trees, and people become animals or wheels so they can just roll down the street. Sometimes, it rains candy, and sometimes, a giant worm destroys buildings. It’s pure chaos, and in the time that it takes for Lenora to notice each change, it suddenly changes again with someone’s next thought, leaving everyone unable to understand anything that’s going on or get any kind of grip on reality. (Personally, I would picture a world like this as being something like a physical version of absolutely everything that has ever appeared on the Internet without any moderator interference, but because this is a middle school level book, no one is naked or having sex in this world, at least not where Lenora can see it, thank goodness. There is a hint that people are definitively thinking about it, though, when everyone gets a peek into everyone else’s mind, and Lenora’s mother is appalled at some of the filthy things that people think.) In order to solve the problems with the world, Lenora has to reconcile her own feelings about the Balance and decide what sort of reality she would really prefer to live in. The fact is that people in this past world, where they could do and be absolutely anything they want whenever they want hasn’t made them happy. Part of the reason why things change so rapidly is that people discover that they’re not really happy with anything they create. No matter what it is, it’s never as good as what they originally imagined, it doesn’t change their emotions, and because the human imagination is limitless, they can always think of other possibilities to try that never turn out any better than what they did before and still leave them feeling unfulfilled … much like Lenora’s alter ego, Hevak, previously kept changing his/her perfect world because he/she never felt like she reached perfection in anything or like how Lenora’s creation of herself as the perfect princess she thought other people wanted is annoying and too absorbed with frivolous things or her fantasy of the perfect Coren turned out to be a dangerously rash bonehead because he never stops to think before he does anything. Maybe happiness isn’t really about getting everything you want (or think you might want) in the moment you want it but learning to stop and genuinely appreciate what you actually have. One 21st century person, reading Lenora’s mind, sees that she’s thinking exactly that and confirms that this is a problem. As exhilarating as Lenora finds this chaotic past, she begins to see the problems with it. It’s a very free place, but the truth is that it’s not perfect, either, by any stretch of the imagination.

In an ironic twist of fate and time loops (spoiler), it turns out that Lenora herself is the one who created the original Balance, producing the very world that she finds dull and stifling. When she was feeling overwhelmed by the chaos around her and even in her own mind, she conjured up a vision of home, and to her surprise, everyone liked it. It was the one world everyone could agree upon. It’s not perfect, and that still worries Lenora. At times, it’s overly controlled, and there is still room for improvement, but faced with that crazy, random chaos, it was a vast improvement. There was also some room in the Balance for people to gather in groups that wanted to do things in somewhat different ways, which is why people in different countries live in different ways or seems to have different mental abilities. The Balance feels rather controlling (especially to people who think like Lenora), but it does have some built-in flexibility. What Balance or Equilibrium or control feels like or requires is a little different everywhere, as each community interprets it, and there are some people who feel like misfits in their own land because they prefer the way other places do things, like how Coren really prefers the lifestyle in Gepeth to Andilla, where he was born. So, Lenora’s problems with the Balance might not be so much because Balance itself is a bad idea but that the way it’s implemented in Gepeth is a little too restrictive, and she would really prefer a slightly different type of Balance.

Because Lenora is kind of painted as this typical rebellious teen character, it seems that her acceptance of the concept of Balance stands for growing up and accepting adult responsibility and the rules and limits that come with it. When Lenora gets the chance to see inside her father’s head during the chaos, it turns out that he actually does feel the same way that she does about some things. He finds some of the processes involved in ruling boring and annoying, and he sometimes gets impulsive thoughts, like sending someone he doesn’t like to the bottom of the ocean. It’s just that, under normal circumstances, he doesn’t act on any of these thoughts or try to make them reality because he understands the heavy consequences that come with his actions and why it’s better to control his impulses. He understands the chaos that Lenora needs to experience for herself in order to understand the need for Balance. Lenora comes to realize that she does need some measure of control and stability after being confronted with a reality that is utter chaos. Like someone on an old episode of MASH said, “It’s easy to play the clown when you don’t have to run the circus.” Lenora likes excitement and a dash of chaos until everything is chaos, and she has to be the one to stop it and put things in order. But, I think that the book does pose questions and ideas that go far deeper than a teen learning to settle for some for the duller aspects of the adult world and responsibility. What is the real nature of reality? What level of control do we all really have in life, and how much do we really want? What do we really want our world to be?

Now, it’s possible that Lenora could still make some adjustments to the Balance. In the end, she still wants to do that. It’s possible that life in Gepeth could be a little less controlled. Maybe it doesn’t always need to rain on Sunday, or it could rain twice a week sometimes instead of once. Maybe a surprise rain storm could be fun, even if it does spoil your planned picnic because you end up staying inside and telling ghost stories with your friends and have more fun in an unexpected way. Maybe people could have some different names from the ones that they usually use and even come up with some better ones as well as a few that turn out hilariously bad. Maybe a dash of imperfection and unpredictability would make life a little close to feeling perfect … but maybe accepting that no version of life is ever completely perfect or makes everyone completely happy all the time might be the best way to start.

Everyone reading this lives in a world that is partially controlled by rules and limitations and is partially chaos, where things happen that nobody predicted and predictions are sometimes wrong. Is everyone here happy? Not everyone, and certainly, not all the time. In fact, much of the time, a lot of people aren’t particularly happy or entirely satisfied, even by our own personal decisions, which don’t always turn out the way we imagined they would when we made them. But, there are things, even in the middle of chaos or while dealing with the little rules and hassles of daily life, that are still good and make us feel happier. Life isn’t all great, but it’s not all bad, either. Sometimes, we get sudden shocks that lead us to rude awakenings, and sometimes, we’re pleasantly surprised. Everyone strives for balance in their own way, but whether or not we ever achieve perfect balance (we probably won’t), we could still appreciate some of the better things we do have and out own potential to improve. We can develop a kind of mental balance, even in an imperfect world.