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The Legend of Old Befana

The Legend of Old Befana by Tomie dePaola, 1980.

The story is based on a Christmas story from Italian folklore. According to Italian tradition, Old Befana visits the houses of children on January 6th, the Feast of the Three Kings, and leaves treats and gifts. Legend has it that she is on an eternal search for The Christ Child.

Old Befana is a strange old woman who living in a village in Italy. She is a grumpy woman who spends almost all of her time sweeping. Sometimes, she bakes good things to eat and sings lullabies, although she lives alone, so there’s no one for her to bake for or sing to. People think that she is crazy.

One night, Old Befana wakes up to see a bright light. There is a dazzlingly bright star in the sky, and it makes it difficult for her to sleep.

The next day, as she is doing her usual sweeping, she hears the sound of bells. A strange and beautiful procession comes over the hill. Among the procession are three men in royal robes.

The three kings stop and ask Old Befana if she knows the way to Bethlehem. She says that she has never heard of the place. The kings say that they are looking for “the Child,” but Old Befana doesn’t know what child they mean. They explain to her that this Child is a king and that His appearance was signaled by a bright star in the sky.

Old Befana confirms that she has also seen the star. A boy among the procession tells Old Befana that they are bringing gifts to the Child because He has come to change the world. The boy urges Old Befana to come with them, but old Befana says that she is only a poor woman and continues her sweeping.

After they leave, however, Old Befana continues thinking about what they said, and she starts to think that maybe she should go see the Child. She bakes all kinds of cookies and candies as gifts. She also decides to take her broom so that she can sweep the Child’s room because His mother will be tired. However, she stops to do her usual sweeping before she leaves her home.

By the time she is finished with her sweeping, the procession is so far ahead that she is unable to catch up to them. Just as Old Befana laments that she cannot catch up to the procession, the angels declare that, “This is the night of miracles.” Suddenly, Old Befana can run fast, even running across the sky.

Unfortunately, Old Befana still doesn’t know the way to Bethlehem or who the Child is, so she doesn’t get to see the Christ Child. However, she still continues her search. Every year on January 6, she runs across the sky, carrying her broom and her basket of treats. At every house she finds with a child, she sweeps the room clean and gives the children gifts and treats because she never knows for sure which of them might be the Child she is seeking.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

The Clown of God

The Clown of God by Tomie dePaola, 1978.

The book begins with a note that the story is based on an old French legend, although the story actually takes place in Italy.

A young boy named Giovanni has no parents and must live as a beggar, but he knows how to juggle. He juggles fruit and vegetables in the marketplace, and the produce sellers give him food in exchange for drawing people’s attention to their wares.

One day, Giovanni sees some actors putting on a play, and he asks for a job with the troupe. After he demonstrates his juggling ability, they agree to take him on in exchange for food and a place to sleep.

Over time, Giovanni’s juggling act becomes more elaborate. Eventually, he becomes famous in his own right and leaves the troupe to become an entertainer for many important people.

During his travels, he meets two monks, who ask him if he is willing to share his food with them. He agrees, and they tell him about Brother Francis, the founder of their order. (St. Francis of Assissi. They are Franciscan monks.) They say that everything in the world is a sign of God’s glory, even Giovanni’s juggling. Giovanni says that he never thought of it like that before. He just likes making people happy with his performance. The monks say that making people happy is a way of glorifying God.

Giovanni continues his performances, but as he gets older, people get tired of his act, and one day, he actually drops one of his juggling balls. For a time, he has to live as a beggar again. However, he eventually finds his way to the monastery where the Franciscan monks live.

He arrives at the monastery at Christmas, and there is a special procession where people are offering gifts to the Christ Child, placing them in front of a statue of Jesus and Mary. Giovanni is struck by how serious the Christ Child looks in the statue, and so he decides to perform the act that used to make everyone smile.

When one of the monks sees him juggling in front of the statue, he thinks that it’s a sacrilege and calls the priest to come see what Giovanni is doing.

The story is sad because Giovanni’s exertion in giving the best performance of his life causes him to have a heart attack and die. However, the priest and the monk notice that, suddenly, the statue is smiling and holding Giovanni’s special golden ball.

The story is about using talents to the fullest. The juggler’s talent, as the monks said, was a gift from God. For as long as he could, he used it to make people happy, and when he was too old to do so anymore, he gave his last, finest performance for Jesus.

The book is available to borrow and read for free online through Internet Archive.

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Dragons, Dragons, and Other Creatures that Never Were

Dragons, Dragons, and Other Creatures that Never Were by Eric Carle, 1991.

This is a collection of poems and quotations about various mythical creatures from around the world. The poems and quotes come from various sources. Some are by famous authors and some are nursery rhymes and pieces of folklore. The quote about the leviathan is from The Book of Job.

The illustrations are what really make the book interesting. They are bright and colorful, and the middle section of the book folds out to reveal a particularly long picture of a Chinese dragon.

Although there are common mythological creatures, like dragons, unicorns, yetis, the phoenix, there are also less common ones that some children may not have even heard of, like the giant bird called the roc, the two-headed amphisbaena, the kappa, and the bunyip.

Most of the descriptions of the creatures are in the poems themselves and in the accompanying pictures, but there is a glossary in the back that explains more about what each creature is and where it is from.

The book is available to borrow and read online for free through Internet Archive (multiple copies).

Posted on by TracyC

Rapunzel

Rapunzel by Paul O. Zelinsky, 1997.

This retelling of the classic fairy tale is a Caldecott Medal winner.  The illustrations are beautiful!  A note in the beginning of the book explains a little more about the author’s sources for the story as well as his view about it.  Instead of focusing on an evil witch who holds a young girl captive, he presents “a mother figure who powerfully resists her child’s inevitable growth.”

A couple who have wished for children for a long time are excited to realize that they are finally going to have one!  However, the wife finds herself with an irresistible craving for the Rapunzel (an herb) that grows in the nearby garden of a sorceress.  She is so desperate to have some that she is able to persuade her husband to steal some for her.  But, even having some causes her craving to grow.

When the husband returns to the garden to get more Rapunzel, the sorceress catches him.  He explains the situation, saying that his wife’s craving is so intense that he fears she will die if she doesn’t get some Rapunzel.  The sorceress agrees that the wife can have the Rapunzel she needs, but in exchange, she demands the child when it is born.  Not knowing what else to do, the husband reluctantly agrees.  When the wife gives birth to a baby girl, the sorceress comes, names the baby “Rapunzel”, and takes her away from her parents.

The sorceress cares for the girl and raises her.  When the beautiful young girl turns twelve, the sorceress takes her to live in a tower in the forest.  The tower is magical, looking narrow on the outside, but containing many beautiful and comfortable rooms. The only way in or out is through the window at the very top.  The witch has Rapunzel let down her extremely long, beautiful hair so that she can climb up.

Rapunzel lives alone in the tower for years, until a prince happens to ride by and hears her singing.  The prince is enchanted by the singing and asks questions about the tower at the nearest houses, learning about the sorceress and the young woman in the tower.

One day, he sees the sorceress visiting Rapunzel and sees how she gets into the tower.  So, later, he calls to Rapunzel himself, asking her to let down her hair.  Rapunzel is surprised and frightened at first, when she sees that her new visitor isn’t the sorceress, but he speaks nicely to her, and they become friendly.  The prince proposes marriage, and Rapunzel accepts.  After that, he visits her every night, without the sorceress’s knowledge.

However, Rapunzel eventually gets pregnant, and when her clothes no longer fit her, the sorceress realizes it.  She calls Rapunzel a “wicked child” and says that she has betrayed her.  She cuts off Rapunzel’s long hair and exiles her into the wilderness, alone.

The sorceress uses Rapunzel’s long hair to trick the prince into climbing into the tower.  When he comes, she tells him that Rapunzel is gone, and he will never see her again.  The prince falls from the tower, injuring his eyes.  Blinded, the prince wanders alone for a year, lamenting for his lost wife.

Eventually, he finds Rapunzel in the wilderness, recognizing her singing.  She has given birth to twins.  Rapunzel’s tears heal the prince’s eyes, and he is able to see again.  Realizing that they are near to his kingdom, he takes Rapunzel and the twins home.

The book is available to borrow for free online through Internet Archive.

Posted on by TracyC

Mufaro’s Beautiful Daughters

Mufaro

Mufaro’s Beautiful Daughters by John Steptoe, 1987.

This story, based on an African folktale, is somewhat similar to other folktales and fairy tales from other parts of the world such as Cinderella, Mother Holle, and Vasilisa the Beautiful, where a girl with a kind, hard-working nature triumphs over a mean sibling because someone in authority recognizes her good nature and rewards it.

In a small village in Africa, a man named Mufaro has two daughters, Manyara and Nyasha.  Both girls are beautiful, strong, and clever, but they have very different natures.  Nyasha is kind, gentle, and patient.  Manyara is bad-tempered, jealous, and self-centered.  She frequently taunts Nyasha about how, one day, she will be the queen and her sister will be her servant.  When Nyasha asks her why she is so mean, Manyara says that she hates the way people praise Nyasha for her kindness.  She thinks that Nyasha is their father’s favorite child, and she wants to prove that Nyasha’s “silly kindness is only weakness.”

MufaroSisters

Since there is nothing that Nyasha can do to change her sister’s mind or attitude, she just continues doing her usual chores and being kind to people and animals.  In particular, she makes friends with a small garden snake, knowing that his presence in her garden will keep away pests.

Manyara is sneaky and always behaves herself when their father is present, so Mufaro doesn’t know about the troubles between his daughters.  When a messenger arrives, saying that the Great King is seeking a wife and that beautiful, worthy girls are summoned to his city so that he can choose from among them, Mufaro is proud and eager to present both of his beautiful daughters.  Manyara tries to persuade her father to send only her, but Mufaro is firm that both girls must present themselves for the king’s decision.

Manyara decides that the only way to get the better of her sister is to be the first to arrive and present herself to the king, so she slips out in the middle of the night and begins the journey alone.  However, both the journey and the king are not what Manyara thinks they are.  Along the way, Manyara encounters various strange characters who ask for help or offer advice, but thinking that a queen doesn’t need to pay attention to others or do anything she doesn’t want to, Manyara ignores them all.

Nyasha, on the other hand, gets ready to leave at the appointed time in the morning.  Everyone worries about Manyara but decides that the best thing to do is to follow her to the city, since she seems to have gone on ahead.  As Nyasha travels with the rest of their friends and family, she listens to the people Manyara ignored and shows them kindness.

MufaroCity

When they finally reach the city, Nyasha encounters a terrified Manyara, who hysterically insists that when she went to meet the king, she found a horrible monster instead.  However, like everything else, it’s just another part of the test, and Nyasha is the one who passes because she, like her sister, has actually met the king before, but unlike her sister, she actually paid attention to him.

MufaroSnakeKing

The pictures in the book are beautiful and colorful.  A note in the front of the book says that the buildings in the illustrations were based on an ancient city in Zimbabwe that is now ruins.  The note in the book also explains that the names of the characters in the story come from the Shona language.  The meanings of the names are clues to the characters’ natures.  Manyara means “ashamed”, and Nyasha means “mercy.”

The book is a Caldecott Honor Book.  It is currently available online through Internet Archive.

MufaroWedding
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Monster Slayer

MonsterSlayer

Monster Slayer retold by Vee Browne, illustrated by Baje Whitethorne, 1991.

This is a retelling of a Navajo folktale.  An Editor’s Note at the beginning of the book explains a little about the original legend.  It is actually part of a much longer story.  The book only focuses on the Walking Giant part.  The Walking Giant threatened the villages of the Anasazi.  The author and illustrator of this book are both Navajo.

Changing Woman, who created both humans and monsters, had twin sons, but they did not know who their father was until they were twelve years old, when their mother told them that their father was the Sun.

MonsterSlayerAnasaziVillage

The twins went to see their father, but they were returned to Earth to help their people to fight the monsters which plagued the land.  The monsters prevented the Anasazi from planting their crops, and people were starving.  The people appealed to Changing Woman and her sons for help.  The twins’ father gave them his lightning arrows to use in the fight.

MonsterSlayerVillagers

Hearing the sound of thundering footsteps, Changing Woman told her sons that it was the sound of the Walking Giant.  The twins took their armor, sacred magic feathers, and lightning arrows and set out to find the giant.  Eventually, they found him by a lake.  The twins hid behind a rock, but the giant could smell them.

MonsterSlayerMagicFeathers

As the fight began, the twins let the giant shoot the first arrow at them because their father told them to, since Walking Giant was older that they were.  However, their magic feathers helped them to evade the giant’s boomerang.  Then, one of the twins used a lightning arrow to finish off the Walking Giant.  To commemorate their victory, Changing Woman named this twin Monster Slayer.  (The other boy was already named Child Born of Water.)

MonsterSlayerGiant

This story is interesting but felt a little disjointed to me. That may be because it is a shortened version of the legend.  I wish that the beginning note explained a little more about the context of the story.  This book won the Best Juvenile Book Western Heritage Award from the National Cowboy Hall of Fame.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

Monster Manual

MonsterManual

Monster Manual by Erich Ballinger, 1989, 1994.

This book was originally written in German and then translated into English.  It’s not a story about monsters but a kind of guide to monsters and other creatures found in fantasy, horror, and science fiction books and movies.  There are articles about different types of monsters, fictional characters, and monster-related concepts that are organized in alphabetical order, like a encyclopedia.  The creatures in the book range from traditional monsters from folktales and classic literature, like vampires, mummies, dragons, ogres, and creatures from Greek mythology, to modern ones from popular fiction, as seen on this monster family tree.

MonsterManualFamilyTree

Some topics, like vampires, actually have more than one entry in the book.  There is the Vampires article, which talks about the general idea of vampires and traditional beliefs about them. Then, there are the articles about Dracula and Nosferatu, specific vampires from classic literature.  In the Nosferatu section, they tell you that the famous silent movie Nosferatu was actually based on Bram Stoker’s Dracula, just with the location and character names changed.  Unlike the suave-looking Dracula, who is not obviously a vampire at first sight, the vampire in Nosferatu was also depicted as an unearthly creature.  One thing they don’t mention is that Bram Stoker’s widow sued the studio that made Nosferatu for copyright infringement.  The studio went bankrupt, and all copies of the movie were supposed to be destroyed.  The only reason that we can see the movie now is that copies of it had already been sent overseas and preserved.  It’s now considered a classic silent film and has a cult following.

MonsterManualVampires
MonsterManualNosferatuOgres

Some articles are also activities, like the one about Drawing Monsters and the quiz to see how fearful you are.

MonsterManualFearQuiz

All throughout the book, there are also segments of a comic strip at the bottoms of various pages in which a monster tries to frighten a young girl, who is unimpressed.  By the end of the comic strip, the girl and the monster become friends.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

The True Tale of Johnny Appleseed

JohnnyAppleseed

The True Tale of Johnny Appleseed by Margaret Hodges, 1997.

This American folktale was based on the life of a real person, John Chapman.

Johnny Appleseed was born as Johnny Chapman in 1774. His family lived in Massachusetts. There were plenty of apple trees there, and Johnny loved them. When he was grown, he started traveling west with the idea of spreading apple trees.

He carried very little with him, and some people said that he wore the pot that he used to cook his meals on his head as he walked. Everywhere he went, he planted apple seeds.

His reputation spread, and although people thought that traveling around just to plant apple seeds sounded crazy, they sometimes let him stay with them on his travels. Even Native Americans seemed to like him because he was friendly and helpful and interested in learning their languages. His legacy continued long after his death with trees that were enjoyed by generations of families across the Midwest.

There is a section in the back of the book that explains more about the history behind Johnny Appleseed’s story, including the end of the Revolutionary War and the beginning of westward migration in America. One of the things they mention is the effect that the War of 1812 had on relations between pioneers and Native Americans. Because pioneers were already pushing into the territory of Native Americans in the area that later became Ohio, the tribes there sided with the British in the war, hoping to push out the invading pioneers. After the war was over, though, the pioneers continued to come west, and when they did, they retaliated against the tribes that had been on the side of the British. The pioneers could be brutal, and part of the reason that Native Americans liked Johnny Appleseed was that he was different. He wasn’t trying to hurt anyone or take land for himself; he just wanted to plant trees. After he planted trees, he would build fences around them to keep animals from eating them while they were growing.

John Chapman’s life was unconventional.  He never married, and he acted as a Christian missionary in his travels as well as a planter.  Although he could be regarded as something of an oddball in the itinerant way he lived his life, he became a legend.

The book is currently available online through Internet Archive.

Posted on by TracyC

Paul Bunyan and Babe the Blue Ox

PaulBunyan

Paul Bunyan and Babe the Blue Ox by Jan Gleiter and Kathleen Thompson, 1985.

This story is based on an American folktale that was used to promote the logging industry. The book doesn’t explain the background to the story, but in a very literal sense, it is a “tall tale.”  The book is part of a series about legendary figures from history and myth.

Paul Bunyan is a giant of a man, and he was a giant since he was a baby, even though his parents were both of normal human size (no explanation given). Because he was never small enough to fit in his parents’ house, they made a large boat for him to sleep in as a cradle, rocking him to sleep on a river. Needless to say, having a giant baby complicates everything and can pose a real risk to everyone. His parents had to teach him early about what he could and couldn’t do so that he would avoid hurting people.

PaulBunyanBaby

However, Paul discovered early that he was skilled with an ax, and because of his great size and strength, he realizes that he is good at cutting down trees. Because this was the frontier days in America, good loggers were in demand because trees were plentiful and wood was needed to build houses and railroads. (Paul Bunyan would not be such a hero for cutting down whole forests today.)

However, a giant of a man can also be lonely when there’s no one around his own size. Paul finds a companion in a giant blue ox. (Yep, that’s part of the traditional story.) He found the ox partly buried in a blizzard. After he dug it out, he named it Babe, and the two of them became lifelong friends.

PaulBunyanBabe

Part of the story is that the Mississippi River and all the lakes in Minnesota were caused by Babe accidentally spilling water that he was carrying on his back. Paul also supposedly dug the Grand Canyon by accident by dragging his ax behind him when he walked to California.

PaulBunyanBabeSpill

Paul also meets a man named Hals Halvorsen who is almost his size. After trees get cut down, Paul and Hals pound the stumps into the ground with their fists to finish clearing the land. Then, they try planting some corn to see how good the land is for farming, but the corn stalk grows up so high that Hals nearly starves to death while climbing it to try to find the top of it.

PaulBunyanHals

The part of the story I liked the best as a kid was when they made gigantic pancakes for Paul Bunyan and Babe, greasing their giant griddle by basically skating across its surface with grease strapped to their feet.

PaulBunyanPancakes

I can’t say that this was one of my favorite folktales as a kid, and my feelings as an adult about deforestation don’t make me feel good about it now. Still, it is an interesting piece of Americana and a little nostalgic.  As a side note, Paul Bunyan was used as a mascot for a pancake restaurant in an episode of Disney’s Phineas and Ferb (which has also been done in real life).  In that episode, Norm, a giant robot, accidentally gets the head of the Babe statue outside the restaurant stuck on his head, causing Phineas and Ferb to think that they are being chased by a Minotaur.  Now that I think about it, this joke’s use of Paul Bunyan and Babe the Blue Ox makes me smile more than the original version of the story.

The book is currently available online through Internet Archive.

Posted on by TracyC

Pocahontas

Pocahontas

Pocahontas by Jan Gleiter and Kathleen Thompson, 1985.

The story about the life of the young Native American woman known as Pocahontas (“Pocahontas” was really a nickname, which the book mentions, although it doesn’t say that her original name was Matoaka) has been told many times in many forms, but this particular book is somewhat sentimental for me because it was the first one I ever read about her when I was a kid. It’s part of a series about famous and legendary figures in history and myth. Pocahontas was a real, historical person, but aspects of her life have taken on the characteristics of legend (as well as providing material for a Disney movie, although the Disney movie takes liberties with the real life of Matoaka/Pocahontas and the movie was not based on this particular rendition of her story).

When this particular book begins, Pocahontas is a grown, married woman going by the name of Lady Rebecca Rolfe. While living in England, she reflects back on her life and youth, remembering when she first met Europeans.

PocahontasEngland

When she was ten years old, she heard her father, Powhatan (who was the chief of their tribe) and other men talking about the white men. Although Pocahontas hears that the white people had betrayed her people’s trust and even killed some of them, she is curious to get a look at them.

PocahontasSettlerChildren

She ends up meeting with a group of boys from Jamestown and playing with them. She begins making friends with people in Jamestown and visiting them from time to time. A man named John Smith becomes curious about the girl and her people and gets Pocahontas to teach him some of her language.  (The book is more accurate than the Disney version here, showing that there is a significant age difference between Pocahontas and John Smith, with Pocahontas being a child at their first meeting.)

PocahontasJohnSmith

Then, one day, there is a feast in Pocahontas’s village, and some of the men of the tribe bring a white man who was caught trespassing in their territory. Pocahontas recognizes the white man as John Smith and, upon realizing that he is about to be executed, intervenes to save his life. (This is one of the most famous parts of the story of Pocahontas’s life, although the exact circumstances surrounding the real-life incident are a little confusing and may have actually been part of a more complex ritual that John Smith didn’t fully understand at the time, not an actual attempt at execution, if the event actually happened at all. This book offers a simplified version of the incident, supposing that John Smith’s life was in real danger, as he described it in his account of what happened.)

PocahontasExecutionAttempt

In the end, the settlers at Jamestown kidnap Pocahontas in the hope that Powhatan would end hostilities with them, using her as a bargaining chip.  (The book says that her father wasn’t too worried because he knew that the settlers were her friends and would treat her well, but I find this part of the book pretty worrying myself, reading it as an adult.  I’m pretty sure that is not how a parent would react to a missing child in real life.  I guess that the book is trying to keep the tone light for children, but it just sounds weird.) Pocahontas remains among the settlers, living according to their lifestyle and taking the name Rebecca. Eventually, she meets a man named John Rolfe and marries him. The two of them have a son together. With her new family, she travels to England and tries to help the people there to understand her people.  (The book says this in a very optimistic way, calling her visit a “success”, although in real life, this visit was largely a propaganda move on the part of the Virginia Company of London. On the other hand, she was, evidently, very well-received in England, if something of a social curiosity.)

PocahontasWedding

The story in the book ends here, with her still in England, thinking back on her life and her reasons for being there. Part of me wishes that it had explained a little more about Pocahontas’s earlier life and some other facts behind her story. Sadly, part of the reason why they might have been reluctant to tell the rest of the story to children was that the real Pocahontas didn’t live very long after the point where the story ends.  As she was preparing to return to Virginia from England, she became very ill and died.  Her exact age at the time of her death is unknown, but she was probably about 21 years old.  Her son, Thomas Rolfe, was very young at the time she died, but they do still have living descendants today.

Overall, I’d say that this is one of those stories that becomes more interesting when you’re older and realize the full depth of it.  This picture book is a very simplified version of the story, meant for kids, but when I was young, it did inspire me to learn more about Pocahontas.  There any many missing details of Matoaka/Pocahontas/Rebecca Rolfe’s life because of the limited records of it, but what is known is fascinating.  It’s sad because she died so young, but that the story of her life lived on in so many imaginations after her death is profound.  Different people, both when she was alive and after her death, tried to use her for their own purposes, but her legend still continues, out-living them all.  I’ve never seen the Disney Pocahontas movies, and I don’t really want to.  I already know how the story ends.

The book is currently available online through Internet Archive.