Posted on by TracyC · 1 Comment

Make a Wish, Molly

Make a Wish, Molly by Barbara Cohen, 1994.

This book is the sequel to Molly’s Pilgrim.

Things have improved for Molly in Winter Hill since she and Emma became friends.  Now, Molly doesn’t feel quite so alone as she once did.  However, Emma is still friends with the nasty Elizabeth (resident mean girl from the first book).  Molly has learned that a major part of Elizabeth’s resentment toward her is that Elizabeth is used to being the teacher’s pet and the center of attention at school.  In both first and second grade, she always seemed to be the favorite student.  Now, in the third grade, Elizabeth thinks that their teacher prefers Molly, and she can’t stand it.  So, she tries to make trouble for Molly whenever she can and make others not like her, too.

Emma tries to ignore Elizabeth’s nastiness and invites both girls to her birthday party.  Molly is excited because she’s never been to a birthday party in America before, and birthdays are celebrated very differently in America from the way they were in Russia.  Emma and Elizabeth (in her condescending way) explain how birthday parties are, that the birthday girl receives presents from her friends and gives them small party favors in return, and that there is cake and ice cream for everyone.  Molly has never had a cake like the ones that the girls look at in the bakery window and is eager to try it.  But, there’s a problem.

Molly’s mother says that it’s fine for her to go to the party and is willing to make some doll clothes for Emma’s birthday present, but she says that Molly cannot try the cake because the party will take place during Passover, and Jewish families like theirs cannot eat leavened foods during that time. Leavened foods are those that include rising agents, like yeast, baking powder, and baking soda, which includes cakes and breads. For Passover, Molly and her family are limited to things which don’t have these ingredients.

Instead, Molly’s mother packs a snack for Molly to take and eat while the others have the cake.  At first, Molly thinks maybe she could disobey her mother just this once and try the cake anyway without her noticing and without feeling different among the other girls, but when a piece of cake is placed in front of her at the party, she can’t bring herself to eat it.

Of course, Elizabeth takes advantage of Molly’s inability to eat the cake to make her feel bad and look bad in front of the others.  Elizabeth says that Jewish people don’t like to eat in Christian homes.  Molly tries to explain that isn’t the problem and to tell them about Passover, but Elizabeth ignores her explanation and just says that Molly’s reluctance to eat proves that what her mother told her about Jews was true.  (Let me just say that when a kid is as awful as Elizabeth is routinely, I always assume that the parents are exactly the same way.  I decided that Elizabeth’s mother was probably a bully and a snob back in the first book, so hearing that she’s been spewing anti-Semitic comments is no more than what I would have expected.  I view this type of behavior as an off-shoot of a bullying mindset, so I would completely expect that a person who is prone to one type of bullying would also engage in another. The apples never fall far from the tree.)  Molly knows that she can’t make the other kids understand the situation, so she just leaves in embarrassment.

When she gets home, Molly tells her mother about what happened.  Her mother says that everyone is a little different from other people, and there’s no use in pretending that they don’t live different types of lives from some of their neighbors.  However, Molly also has a birthday coming soon, and Molly’s mother thinks that if they invite some of the girls from Emma’s party to their house for a celebration, they will see that Molly’s family isn’t quite as different as they might think.

At first, Molly isn’t sure that it will be such a good idea, but it turns out better than she expects.  Her birthday is full of wonderful surprises.  There’s no cake, but Molly’s mother bakes other wonderful goodies, like rugelach (pastries with apples, raisins, and nuts).  Emma and another girl, Fay, try them and like them, but Elizabeth still refuses.  She also just looks defiant when Molly’s mother proves to her that Jews will wash and reuse plates that Christians have eaten from, not throw them away, like Elizabeth’s mother said before.  Once again, the issue with Elizabeth isn’t how correct or incorrect she (or her mother) was in whatever she said but whether or not she happens to look better than someone else at the current moment.  All Molly’s mother’s demonstration means to her is that she just lost another opportunity to look better than someone, and that annoys her.  But, Molly doesn’t care so much about Elizabeth’s lingering nastiness at that point because she knows that Emma is still her friend and Fay has just become a new friend.

There is also a movie version of this book, although the story was altered slightly so that the girl who insults Molly at the party says that it was her aunt who told her all the bad stuff about Jews, not her mother.  Also, the movie takes place in a time contemporary with when it was made.  The original book takes place in the past, judging by why the reasons why Molly’s family had to leave Russia and the clothes that the girls wear in the pictures.

Posted on by TracyC

Steal Away

StealAwaySteal Away by Jennifer Armstrong, 1992.

Most of this story is framed as a flashback, actually two of them.  In the beginning, during the late 1800s, a girl named Mary is taken by her grandmother, Susannah, to visit an old friend of hers who is dying.  The friend, Bethlehem, is a black woman who is a teacher in Canada and has a student living with her, a young black girl named Free, who is about the same age as Mary.  At first, Mary doesn’t completely understand who Bethlehem is and why they are there to see her, and Free is somewhat aloof and suspicious of these white people, but together, Bethlehem and Susannah explain to both the girls about their unusual friendship and a shared history that changed both of their lives forever.  As they explain, Mary writes down their story.

Years ago, before the American Civil War, Susannah was a young teenage orphan.  She traveled from her home in Vermont to the home of her aunt and uncle in Virginia, her new guardians.  Homesick, missing not only her deceased parents but the friends she left behind, especially a boy who is her best friend (and who eventually becomes her husband, Mary’s grandfather), Susannah finds life in Virginia strange and unpleasant.  Her aunt and uncle own slaves, which is something that makes Susannah uneasy.  She was raised not to believe in slavery, but her aunt and uncle give her a slave of her own to take care of her, a girl about her age named Bethlehem.  Susannah is extremely uncomfortable with the situation, not really being the kind of person to get others to do things for her or order anyone around, and Bethlehem isn’t happy about being saddled with this sad, somewhat weak and clueless, white girl.

Bethlehem already has serious problems.  Susannah’s older, male cousin has taken a liking to Bethlehem and pursues her, trying to force his attentions on her.  Bethlehem resists but knows that one day she might not be able to stop him because she’s in his family’s power.  They own her and have authority over her.  Susannah is unaware of this situation at first, being a rather naive girl.  However, Susannah’s unhappiness at her new home increases, and more and more, she longs to return to her real home in Vermont, and her desire to escape also becomes Bethlehem’s ticket to freedom.

Both of the girls long for freedom, although each craves a different kind of freedom and has in mind a different kind of life they long to live elsewhere.  Together, they team up to run away in disguise as boys, although Bethlehem does not trust Susannah at first because she resents white people and the slavery that has been forced on her for her entire life. However, with their common interest in escape, they learn to rely on each other.  They come to trust and understand one another much better during the course of their journey.  It is an eye-opening and life-changing experience for both of them.  Then, when it comes time for them to say goodbye and go their separate ways, it is one of the hardest things that either of them have had to do.

It is a story about lives with separate directions but which crossed in unexpected ways to the benefit of both of them.  Because Susannah and Bethlehem have different destinies and different things that they want in life, they cannot live their lives together and do not see each other again for many years after their adventures, but because of their shared experiences, they still share a bond that lasts across time.

After Bethlehem’s death, Mary becomes concerned about the young student of Bethlehem’s, Free, who was living with her as a part of her family, but Free doesn’t want their help.  Susannah tells Mary that they have to let her live her life and establish her own independence in the way she wants, just as Susannah had to let Bethlehem go her own way years before as a strong, independent young woman who only wanted the freedom to choose her own course in life.

In the end, Mary, as an adult looking back on the one and only time she met her grandmother’s old friend, just before her death, realizes that she has also learned much from the experience, not just about her grandmother’s history, but about herself, other people, racial differences and attitudes, and some of the realities of the world, absorbing vicariously some of the lessons her grandmother learned years ago through her story and Bethlehem’s.

This isn’t really a happy story.  The ending kind of leaves readers with an unsettled feeling because there are many things left unanswered and unresolved.  The book does explain a little about what happens to the characters at the end, but for the most part, they all kind of go their separate ways.  Although they’ve had an effect on each other, nothing is clear-cut, and they share moments together more than lives.  I have to admit that I felt like some of the story dragged in places and others were downright depressing, making this a difficult book to get through.  However, it is interesting for showing a part of history, a life-changing event from different points of view, and some poignant thoughts about caring but letting go.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

The House Without a Christmas Tree

The House without a Christmas Tree by Gail Rock, 1974.

Addie Mills starts the story reminiscing about a special Christmas that she had when she was young and living in a small town in Nebraska with her father and grandmother in the year 1946. The story talks about the things that she did with her friends while they were getting ready for Christmas and buying presents for each other and such, but it mostly centers on how badly Addie wants a Christmas tree.

Addie is ten years old, and she can’t remember ever having a Christmas tree in the house. Apparently, the last time there was a tree in the house was when Addie’s mother was still alive, when Addie was a baby. Addie tries to talk to her father about it, but he just gets angry. Addie’s father doesn’t want a Christmas tree because it reminds him of Addie’s mother, and he still misses her.

Addie feels self-conscious because other families have Christmas trees, and she schemes to find a way to get one. When Addie wins a tree in a guessing contest at school, beating a girl from a needier family, Addie’s father gets angry and makes a scene, which makes Addie feel terrible. She gives the tree to the other family, and worries that her father doesn’t really love her. 

Seeing Addie’s desperation, Addie’s grandmother lectures Addie’s father, saying that his grief over his dead wife is keeping him from being happy and is making his daughter miserable too.  In the end, Addie’s father sees the importance of the tree to Addie and decides that it’s time the family had one again.

This book is a little unusual in that the movie version came first, and then the book was written.  Sometimes, you can find the movie or clips of it on YouTube.  The book is currently available online through Internet Archive.  There are also other books in the Addie Mills series.

My Reaction

Some people in real life also struggle with Christmas because Christmas can sometimes bring out sad memories or highlight losses. Christmas is often a time of reflection, the last major holiday before the end of the year and a very sentimental and idealized time, but life isn’t always idea. People who have suffered a loss or are unhappy with their lives in some way tend to reflect on what they don’t have, whatever or whoever is missing from their lives. This is how Christmas is for Addie’s father at the beginning of the story, and Addie’s grandmother is correct that either wallowing in sad memories or trying to hard to avoid them is holding Addie’s father and Addie herself back. It’s time for them to move on and build new memories with each other.

I like the story because the characters are very realistic. Addie and her father, like real people, often find it difficult to communicate and understand each other, but in the end, family love wins over the situation. Addie does get the tree she’s been longing for, and for the first time, her father talks to her about her mother. The Christmas tree and coming to terms with the memories of Addie’s deceased mother help the family to heal old wounds and establish better relationships with each other.

Posted on by TracyC

Changes for Molly

American Girls

MollyChanges

Changes for Molly by Valerie Tripp, 1988.

MollyChangesLetterMolly’s family has wonderful news!  Molly’s father is coming home from the war to take charge of a veterans’ hospital right in their home town!  Everyone in the McIntire is happy, but Molly has one worry: In her father’s letter, he talked about how much her brothers and sister have grown and changed since he’s been away, but not her.  Molly still feels like plain old Molly, and she thinks that her father will look at her like she’s still a dumb little kid.  What can she do to show her father that she’s grown in the last two years, like her siblings have?

One thing she can do is get the role of Miss Victory in her dance school’s performance.  She’s favored to get the party anyway because she dances it so well.  But, with her plain, old, straight braids, Molly thinks that she looks too plain and little-kid like to get the part.  What she wants more than anything is to have curls.  Miss Victory’s pretty crown would look great on a girl with a head full of curls.

MollyChangesPinCurlsHer friends try to help her by buying a box of hair permanent and offering to help her use it, but it soon becomes obvious that they really don’t know what they’re doing.  Fortunately, Molly’s older sister, Jill, catches them before their experiment goes too far and talks them out of it.  Molly’s older sister likes to trade hair tips with her friend, Dolores, and she’s more experienced with doing hair.  She says that if curls are important to Molly, she’ll help her to set her hair in pin curls until it looks the way she wants.

As Jill helps Molly with her hair, Molly talks to her about how grown up she is and how she still feels like such a kid who hasn’t changed much since their father went away.  Jill says that she doesn’t think that it’s true.  Jill is five years older than Molly, and she tells her that growing up is something that takes time.  A ten-year-old like Molly just isn’t going to be the same as a fifteen-year-old like Jill, and she shouldn’t try to be.  Jill says that the war and their father’s absence has made them all grow up a little faster than they would have otherwise.  They’ve had to become more mature, more accustomed to making little sacrifices and making do.  In a way, Jill envies Molly for having some of her childhood left to spend with their father when he comes home.  Jill has already left a lot of hers behind.  But, she says that even if Molly doesn’t look very different on the outside, she’s changed somewhat on the inside.  She’s developed a more mature outlook on the world.  She’s become more aware of some of realities of life and what’s important (at one point in the story, she and her friends talk about the people they know who have returned from the war permanently injured and some, like their teacher’s fiancé, who were killed and will never come back), and she’s starting thinking about other people more (Jill reminds Molly of how understanding and generous she became when Emily was staying with them).  Molly just wishes that she would look more mature on the outside, too.  More than anything, she hopes that her father will arrive home in time to see her as a beautiful Miss Victory!

Molly gets part of her wish in getting the role of Miss Victory, but it seems like everything is ruined when she comes down with a bad ear infection and won’t be able to be in the performance at all.  Her father’s arrival home is also delayed, so Molly is stuck at home alone while everyone else is at the performance.  But, just when Molly is feeling horrible and gloomy, what seems like a disappointment turns into something good when she is the first person to welcome her father home, a father who is glad to see her looking just the way he remembered her, braids and all!

In the back of the book, there is a section of historical information about the end of World War II and what happened when soldiers began returning home.

The book is currently available online through Internet Archive.

MollyChangesHistorical

Posted on by TracyC

Molly’s Surprise

American Girls

MollySuprise

Molly’s Surprise by Valerie Tripp, 1986.

MollySurpriseFamily

Christmas hasn’t been the same in the McIntire house since Molly’s father went overseas as a doctor during World War II.  As Molly writes her father a letter before Christmas, she and her mother and siblings talk about whether or not he might send them presents.  Molly is sure that he’ll send something and adds a “thank you” to the letter she’s writing, but her older sister, Jill, is less sure and worries that he’ll feel bad if Molly thanks him for presents that he was unable to send.  The boys talk about whether or not any presents that he might send could be shot down before reaching them, and Brad, the youngest child in the family worries about whether Santa might get shot down, too.  The children’s mother reassures them, but it’s just another sign of how the war has changed the feeling of Christmas.

MollySurpriseTreeBuying

Jill tries to be realistic and tells Molly that she should be, too.  Jill thinks that there probably won’t be many presents this year, and what they get will be mostly practical things, handmade gifts, or hand-me-downs because of war rationing and the family’s need to be frugal.  Everyone is determined to be practical and patriotic, but Molly finds all this “realistic” talk depressing.  When her father was home, Christmas was always a time of surprises, and she likes to believe that, somehow, he will still find a way to surprise them.

When the children’s grandparents call and say that they won’t be able to come after all because of car trouble, and they won’t be able to bring them a Christmas tree as promised.  The kids are depressed, but Molly says that they’ll just have to do as their mother told her earlier and rely on themselves to make their own Christmas surprises this year.  Jill, Ricky, and Molly pool their money and go out to buy a tree.  As in the Charlie Brown Christmas special, the only tree they can afford is small and scrawny, but it’s better than no tree at all.

MollySurprisePackage

Once they get the tree decorated, it looks much better.  As they decorate the tree, Jill admits that some of her attitudes about how this Christmas should be different and more simple from others is because she really misses their father, and when everything looks the same as it did before he left, it just reminds her of how much she misses him.  Molly also admits that she doesn’t really care what presents their father sends; she’s only worried that, if a package doesn’t arrive, it might mean that something bad had happened to him.  All of the kids want the reassurance that their father is still okay.

The next day, when the children go out to play in the snow, they find the package from their father that they’ve been waiting for!  However, there is a note on the package that says, “KEEP HIDDEN UNTIL CHRISTMAS DAY!”  Probably, their father wanted their mother to hide the package from the children, but since Molly and Jill are the first to find it, they decide to do the hiding themselves, putting the box in the storage room above the garage.  Jill thinks they should tell their mother about it, but Molly persuades her to wait because she doesn’t want to ruin their father’s surprise.

MollySurpriseRadio

On Christmas Eve, the girls retrieve the box and put it under the tree after everyone else is asleep.  However, that’s not the end of the Christmas surprises.  Their father has one more special surprise for them . . .

There is a section in the back of the book with historical information about Christmas during World War II.  Many families couldn’t be together during the war because families members were overseas and because many civilians limited their traveling during the war in order to save gasoline.  In fact, speed limits were greatly reduced in order to save gas – the “Victory Speed Limit” restricted people to driving no faster than 35 mph.  Public transit, like trains and buses, was often needed to transport soldiers, so civilians avoided traveling as much as possible.

MollySurpriseHistorical

People also had to get creative about Christmas treats because some essential ingredients, like butter and sugar, were rationed.  People also made their own decorations.  The selection of toys was somewhat limited because factories had been converted to making war materials, and many families gave their children practical gifts. However, there were still toys available, and people managed to give their children a few special surprises.

The book is currently available online through Internet Archive.

Posted on by TracyC

Happy Birthday, Molly

American Girls

MollyBirthday

Happy Birthday, Molly! By Valerie Tripp, 1987.

MollyBirthdayEmily

Molly is excited because she has just learned that an English girl will be coming to stay with her family for a while.  The girl, Emily, is one of the child evacuees from London.  Really, she’s supposed to be staying with her aunt, who also lives in Molly’s town, but her aunt is in the hospital with pneumonia and won’t be able to take her for another couple of weeks.  In the meantime, Molly and her friends are eager to meet her, imagining her to be something like the English princesses, Elizabeth and Margaret Rose.

The girls have a fascination for England after all the things they’ve seen in movies and newsreels.  Recently, they saw a newsreel about bomb shelters in England.  Inspired by what they’ve seen, the girls make a pretend bomb shelter under an old table and enjoy pretending that they are like the people in the newsreel.  Molly’s brother, Ricky, says that it isn’t very realistic, and the girls say that they’ll have to ask Emily when she comes.

MollyBirthdayBlackOut

However, Emily turns out to be very shy and quiet.  She’s pale and skinny and hardly talks at first.  When the girls show her their “bomb shelter”, she doesn’t want to play in it.  Molly thinks that maybe Emily doesn’t like them, but her mother reminds her that, in World War II England, bomb shelters aren’t places to play.  Emily is the same age as Molly, and the war has been going on since she was a little kid.  Molly’s mother points out that Emily probably doesn’t remember much about life before the war.  Emily is accustomed to bombings and danger all around her, and Molly’s mother compares her to a flower “who’s not sure it’s spring yet.  It will take some time for her to realize it’s safe to come out now.”

Emily goes to Molly’s school, and their classmates are fascinated with her.  This fascination makes Emily even more shy than she would be otherwise as kids try to imitate her accent and ask her questions about what it’s like to see buildings bombed.  To the America kids, the war seems exciting, and they want to know what it’s like to see it up close, but Emily dodges their questions.

Molly finally comes to understand why Emily is so evasive when their town has a blackout drill.  When the drill starts, a siren sounds, and everyone has to go down into their basements until they get the signal that it’s all clear.  Molly is surprised to see that Emily is actually frightened by the drill, but everyone assures her that it’s just for practice, not because Illinois is actually going to be bombed.  In Molly’s family, it’s almost like a game, but Emily has memories of real bombings during the Blitz.  As they sit in the basement during the drill, Emily explains it to Molly: the fear, the explosions, destroyed buildings, people getting hurt or killed.  Molly and her friends thought it was exciting to hear about the war in newsreels, but living it is an entirely different thing.  The drill and everyone’s questions about what bombings are like bring back bad memories for Emily.

As Molly comes to understand Emily’s feelings more, Emily opens up to her.  The girls discover that they share a fascination with Princess Elizabeth and her sister Margaret Rose.  They start playing a game where they pretend to be the princesses, dressing alike in blue skirts and sweaters.  Because the princesses have pet dogs, the girls also pretend that they have dogs, using jump ropes as leashes for their imaginary pets.

MollyBirthdayPrincesses

Molly’s birthday is approaching, and she offers to let Emily share in her party and help plan it.  She’s curious about what people in England do on their birthdays, and the idea of an English tea party sounds great to her friends.  However, Molly doesn’t like the way that Emily describes English birthdays, and the types of sandwiches that the English tea with tea don’t sound very good.  Worst of all, Emily says that, at her last birthday before the war rationing started, she had a lemon tart instead of a cake.  Molly can’t imagine her birthday without a birthday cake.  Mrs. Gilford, the housekeeper, has been saving up rationed goods for her cake this year, and it’s what she’s been looking forward to the most!

Sharing things with Emily becomes more of a trial for Molly, and when the girls argue about their countries’ contributions to the war effort, they get into a fight and Molly starts thinking that she doesn’t even want Emily at her birthday party.  However, Molly’s mother points out to the girls that the war effort is a team effort.  A couple of special birthday surprises help the girls to make up, including something extra special that helps Emily to heal further from the trauma of the war.

In the Molly, An American Girl movie, Emily plays a larger role than she did in the books.  This is the only book in the series where Emily appears.  Her story was changed somewhat for the movie, too.  In the movie, she says that her mother was killed in a bombing.  In the book, her parents are both still alive, and it was her dog who was killed.  Molly doesn’t learn that until the end of the book when her family gives the girls a pair of puppies as a present, and Emily tells her about her pet dog who died.

In the back of the book, there’s a section with historical information about what it was like to grow up in the 1940s.  It explains how women used to stay in the hospital for about a week after giving birth, and sometimes, they could hire a practical nurse to help them at home as well.  Canned baby food was a new invention, and vaccines helped to prevent disease.  Back then, people still got smallpox shots because the disease hadn’t been eradicated, but there was still nothing to prevent chicken pox or measles, so children with those diseases had to be kept at home with warning signs out front to tell people to stay away from the quarantined house.  (Note: My father was born in 1944, the year that this series takes place, and he said that throughout his early childhood, parents who knew of a child who had chicken pox would deliberately take their children to visit and get the disease.  It wasn’t that they really wanted their children to get sick, but since there was no way to prevent the disease at the time, they had to accept that it was inevitable that their child would catch it eventually, and chicken pox is somewhat peculiar in that there is a kind of age window in which the disease isn’t likely to be too bad.  If you waited too long, and the child got older or even to adulthood without getting it, it was bound to be much worse when they eventually caught it.  So, if your child was about the right age for getting it, in early childhood but no longer a baby, people thought it was best to get it over with so they could benefit from the lifetime immunity afterward.  This remained true even up through the 1980s, my early childhood, which is why I have a permanent scar on my face from the disease.  Now, there are vaccines to prevent it, although I understand that some people still have chicken pox parties in places where the vaccine isn’t readily available. If you have the option, go for the vaccine.  Preventing chicken pox also prevents shingles.)

MollyBirthdayHistorical1

The historical section also talks about child evacuees, like Emily, and what teenagers did during the 1940s.  It was around this time that people began looking at the teenage years as being a distinct phase of life, and businesses began specifically catering to teenagers.

The book is currently available online through Internet Archive.

MollyBirthdayHistorical2
Posted on by TracyC · 1 Comment

The Unbreakable Code

UnbreakableCode

The Unbreakable Code by Sara Hoagland Hunter, illustrated by Julia Miner, 1996.

A young boy, John, is upset because his mother has recently remarried, to a man from Minnesota.  Now, John is faced with the prospect of moving to Minnesota, and he doesn’t want to go.  He would much rather stay with his grandfather on his farm on the Navajo Reservation.  His grandfather points out that he’ll return in the summer, but that hardly seems good enough.  Then, his grandfather tells him that he’ll be okay because “You have an unbreakable code.”

UnbreakableCodeJohnGrandfather

John asks what his grandfather means by that, and he says that the Navajo language is the unbreakable code.  John worries that he’ll forget how to speak Navajo, but his grandfather says that he never did even though he had to attend a government boarding school at a young age and that the language saved his life during World War II.  John’s grandfather was a code talker.

John’s grandfather tells John the story of how he became a Code Talker, starting with when he was at boarding school.  The purpose of the government “Indian Schools” was to assimilate Native Americans into white American culture.  They were known for forcing their students to abandon traditional clothing, cut their hair, take English names, and speak only English.  John’s grandfather describes having to chew on soap whenever he was caught speaking Navajo.  He was only allowed to return home during the summer to help his family with their sheep and crops.

UnbreakableCodeBoardingSchool

Then, when he was in his teens, during World War II, he heard an announcement on the radio that the Marines were looking for young Navajo men who could speak both English and Navajo.  Seeing it has a chance to escape, he ran away from school and enlisted.  After life at a harsh boarding school, the military marches and drills were no problem, and all of the Navajos already had wilderness survival skills.

After they had completed basic training, they were told that they were needed for a secret mission in the Pacific.  The Japanese had intercepted American radio transmissions and broken the codes they were using.   The Marines wanted Navajo speakers because the language was almost unknown outside of the United States, not many non-Navajos had ever learned it, and at that point in its history, the language had not been recorded in writing, so there was no way that the Japanese could research it and learn it.  The Marines and code talkers developed a system of code words in Navajo and military terms to use, so it wasn’t as simple as just speaking the language plainly.  The system was highly effective.

UnbreakableCodeTalker

John’s grandfather goes on to tell John about how bloody the war was and how his life was constantly at risk.  Once, another American soldier even mistook him for a Japanese spy because he didn’t know what language he was speaking.  Fortunately, one of his friends intervened and saved his life.

UnbreakableCodeWar

The code was never broken during the war, and John’s grandfather eventually made it home safely.  However, the code talkers were not hailed as heroes because, for many years, the government wanted to keep the code a secret.  No one was allowed to talk about it.  John’s grandfather was glad to return to a peaceful life on his farm.

UnbreakableCodeReturnHome

His grandfather’s story gives John the courage that he needs to face moving to a new place.  After all, his grandfather had been to far more frightening places and faced them with courage.  Knowing his family’s history gives John a new sense of his own identity and the knowledge that his identity and language will remain with him wherever he goes.

This book is available to borrow and read for free online through Internet Archive.

My Reaction and Additional Information

Even though this is a picture book, it isn’t really a book for very young children.  There are descriptions of the blood and violence of the war that would be more appropriate for older children.  There is a brief note from the author at the beginning of the book that explains a little about World War II and code talkers, and at the end of the book, there are charts that demonstrate how the code worked.  This book is an a good way to introduce students to the topic of code talkers if they have never heard of them before.

UnbreakableCodeTable1
UnbreakableCodeTable2

In modern times, there is a written form for the Navajo language, and since I grew up in Arizona, the colleges I attended had classes in Navajo for those who wanted to study the language.  I used to see the books for the classes in the school book stores, although I never studied Navajo myself.  I met one of the code talkers once when he came to speak at our college.  I believe that there are a few who are still alive at the time of this writing.

Posted on by TracyC · 1 Comment

The Courage of Sarah Noble

SarahNoble

The Courage of Sarah Noble by Alice Dalgliesh, 1954.

SarahNobleCookingIn 1707, a man living in Massachusetts named John Noble bought some land in Connecticut which had recently been purchased from a tribe of Indians (Native Americans) living nearby.  He planned to move his family there and start a new homestead, but with his children so young and the baby somewhat sickly, it was decided that he would travel to the new land ahead of his family and start building a new house there.  The only family member to accompany him was his eight-year-old daughter, Sarah, who came along to cook for him.  Before they leave home, Sarah’s mother tells her to “Keep up your courage,” something which Sarah repeats to herself from time to time.

SarahNobleFamilyOn the way to their new property, Sarah and her father have to camp out in the wilderness, although they do manage to stay one night with a family called Robinson.  The Robinson boys tease Sarah, saying that where she’s going, the Indians will probably chop off her head and eat her or do other horrible things.  Their sister tells Sarah not to worry because her brothers just like to tease.  Sarah’s father and Mistress Robinson also reassure her that the Indians in the area are friendly and that they sold their land knowing that new people would come there.

The Robinsons make Sarah uncomfortable.  Sarah later says to her father that there doesn’t seem to be love in the Robinson house. Her father agrees with the observation and says that the Robinsons should learn to watch their words and teach their children to do the same, adding “there are people in this world who do not help others along the way, Sarah, while there are those who do. In our home all will be treated with kindness-always, Sarah. The Indians, too, and they will not harm us.”  Although the Robinsons allowed the Nobles to stay the night in their house, they didn’t exactly make them feel welcome, and both of them realize that the things the boys were saying and their rough manner were clues to the Robinsons’ real attitudes and the kinds of things the parents talk about when no one else is around.

SarahNobleReadingWhen Sarah and her father reach the land that is to be their new home, they take refuge in a hollow place in a hillside, and John begins building their new house.  However, Sarah is still very nervous and lonely.  Then, while Sarah sits, reading the Bible, some curious Indian children from the nearby tribe come to see her.  She reads a Bible story aloud to them, and they listen, but she when she finishes the story, she can tell that they didn’t understand what she was saying.  Sarah can’t understand them, either, when they try to talk to her.  She gets impatient and snaps at them for not knowing English, and they run away from her.  Sarah is sorry about that because she realizes that she shouldn’t have been so irritable, and even if they couldn’t talk to each other, it was still nice to have people around.

Fortunately, the Indian children come back to see her again, and they become friends.  She tries to teach them English, but they don’t make much progress at first.  Even without being able to talk to each other, though, they can still do things like picking berries together.

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Sarah’s father also becomes friends with an Indian he nicknames “Tall John” because he can’t figure out how to pronounce his real name.  John and Tall John trade with each other, and John allows Sarah to visit Tall John’s home to play with his children.

When John finishes building the house and it is time for him to go and fetch the rest of their family, he decides that it would be better for Sarah not to make the long journey again, so he leaves her in the care of Tall John and his family.

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At first, Sarah is a little worried about living with the Indians.  Being friends and visiting during the day is one thing, but what would it be like to actually live with them?  Although Sarah likes her Indian friends, it’s obvious that the stories that she’s heard all her life about “savage” Indians bother her, and she still has some prejudices and misconceptions to overcome.  There are also the worries that often accompany children who are staying with someone other than their parents: what if something bad happens, her father never comes back, and she never sees her family again?  Sarah worries that, even though the tribe that lives nearby is nice, there are other Indians who aren’t, and some of them might attack while her father is away.

Fortunately, things go well during Sarah’s time with the Indians.  She finds some of their habits strange, and she notices that Tall John’s children (nicknamed “Small John” and “Mary”) find some of her habits strange, like the clothes she wears and the way she prays at night.  Tall John’s family gives Sarah some deerskin clothing, like they wear, and some moccasins, which she finds surprisingly comfortable.  There is a scare about a possible attack, but that passes without incident, and Sarah ends up enjoying her time with her Indian friends, playing games and participating in chores with them.  Tall John and his wife treat Sarah like one of their own children.

When it’s time for her to rejoin her family, Sarah changes back to her old clothes, but they no longer seem as comfortable to her, and she decides to keep wearing the moccasins.  A little of her Indian friends has rubbed off on her, and she is a different person because of her experiences.  Sarah’s mother expresses some concern about her daughter having lived with “savages” (her word), but Sarah is quick to defend them, saying that they aren’t savages and that they’re friends.  Her father agrees that Tall John and his family are good people who took good care of Sarah.

This book is a Newbery Honor Book.  It is currently available online through Internet Archive (multiple copies).

My Reaction

Throughout the story, various characters have obvious prejudices about American Indians, and the language used isn’t what we would use today (ex. “Indians” instead of “Native Americans” and nobody says “squaw” anymore (or shouldn’t – white people used to think it simply meant “woman” but it has other connotations as well, better to just say “woman” when that’s what you mean)), but these are fitting with the time period when the story takes place.  The overall attitude of the story, especially Sarah’s evolving attitudes toward her new Native American friends, is good.  Sarah begins by being frightened because of all of the scary things people have told her about Indians, but once she begins spending time with them and living among them, she sees that the things she heard before weren’t true, and she values their friendship.  The parts where characters behave in prejudiced or condescending ways are uncomfortable, but you can’t have a story about improvement without someone behaving or thinking wrongly in the first place.  At least, that was my interpretation.  I understand that there are others who are more concerned.  At the end of the story, Sarah’s mother doesn’t seem convinced about the Indians, but I like to think that experience may change her as it did Sarah.  I think Sarah’s mother represents where Sarah came from but not where she ends up.  I think it’s important to explain to children the historical context of the story and put the emphasis on Sarah’s changing opinions.  Sarah’s experiences help her to see the truth about her new neighbors.

The author’s note in the beginning of the book explains that the story of Sarah Noble is based on the life of the real Sarah Noble, who did accompany her father to the family’s new homestead when the community of New Milford was forming in order to cook for him while he built the family’s new house.  The real Sarah did live with the nearby tribe of Native Americans for a time, although the author of the story had to invent some of the details of her stay.  It also says that the real Sarah maintained a friendship with the Indian the book refers to as “Tall John.”  The real Sarah become a school teacher as an adult, as the Sarah in the story said that she wanted.  She also married and had children.

Posted on by TracyC · 1 Comment

Molly’s Pilgrim

MollysPilgrim

Molly’s Pilgrim by Barbara Cohen, 1983.

Molly has been unhappy since her family moved to the smaller town of Winter Hill, New Jersey so that her father could get a better job. In New York City, there were other Jewish girls like her, and she didn’t feel so strange and out-of-place. The Winter Hollow girls don’t understand her at all and don’t like her. Molly’s family fled Russia to escape persecution, and they’ve only been living in America for about a year.  Molly still has a Yiddish accent and doesn’t quite speak proper English yet.  Molly is constantly teased about the way she talks and her unfamiliarity with American habits.

MollysPilgrimSchool

One girl in particular, Elizabeth, makes up rhymes to make fun of Molly, even following her home from school like a creepy stalker, to continue singing them at her. The other girls follow Elizabeth’s lead because they kind of admire her and because she is always giving them candy.

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Then, one day, the girls’ teacher begins teaching them about Thanksgiving. Of course, Elizabeth makes a big deal about the fact that Molly has never heard about Thanksgiving before. But, Molly finds the story about the pilgrims interesting. The teacher says that for their Thanksgiving activity, instead of making paper turkeys like they usually do, the children are going to make clothespin dolls to look like American Indians and pilgrims, so they can create a scene like the first Thanksgiving.

MollysPilgrimClass

When Molly gets home and explains the assignment to her mother, she has to tell her mother what a “pilgrim” is. She explains it by saying that they were people who came from across the ocean in search of religious freedom. Her mother understands that and offers to help Molly with the doll.

However, when Molly sees what her mother has done with the doll, she is worried. The doll is beautiful, but her mother has dressed the doll in the clothes of a Russian refugee, like Molly’s family, not in the traditional Puritan garb of the pilgrims. At first, Molly is sure that she’ll be teased more than ever at school when she shows up with a doll wearing the wrong clothes and that people will think that she’s stupid for not understanding how pilgrims dressed.

MollysPilgrimDoll

But, Molly’s mother is correct in pointing out that their family are modern pilgrims, coming to America for the same reasons that the original pilgrims did. Molly does get some teasing from Elizabeth (that’s not a surprise, since it’s Elizabeth, after all), but when the teacher asks Molly about the meaning of her doll, it leads everyone to a better understanding, both of the holiday and where Molly and her family fit in with their new country and its history.

Molly’s teacher points out that the holiday of Thanksgiving wasn’t entirely an original idea that the pilgrims invented all by themselves but that they took their inspiration from a much older Jewish tradition from the Old Testament.  Human beings do not exist in a vacuum, and we all regularly take ideas that we’re exposed to and build on them in our own lives.  Although Puritans were generally known for their belief in religious “purity” (hence, their name) and noted for their intolerance to different religions and beliefs, they also strongly believed in education, which frequently involves taking past ideas and knowledge and applying them toward new situations.  Their Thanksgiving celebration was just an example of that, an older idea that they used for their own purpose, adapted to the lives of the people who adopted the tradition.  It was their celebration, but not their sole intellectual property.

The book is currently available online through Internet Archive (multiple copies).

There is also a sequel to this book called Make a Wish, Molly, in which Molly learns about birthday parties in the United States.

My Reaction and Additional Information

The book doesn’t mention it, but the word “pilgrim” itself is also much older than the early Puritan colonists in America.  Before the development of the America colonies, it referred to any religious traveler on their way to a holy place, and many people still use it in that sense.  A person on a pilgrimage could be just about anyone from anywhere going to anywhere else as long as the journey has spiritual significance.  The Puritan colonists used that term for themselves to emphasize the reasons why they were seeking new homes in a new land.  For them, it was a kind of pilgrimage to a place where they could start again.  Molly’s family came to America in search of religious freedom, just as the Puritans did.  Their journeys weren’t quite the same, but they shared a common purpose and ended up in the same place (more or less).

By showing the links between Molly and her family and the pilgrims, Molly’s mother and her teacher help the other students to understand that Molly really does fit in, that her being there makes sense, and that she has a place in their class and in their celebration of Thanksgiving.

This story was also made into a short film. I remember seeing it in school when I was a kid in the early 1990s.  I checked on YouTube, and there are trailers posted for this film.  One thing that I hadn’t remembered from when I was a kid was that the time period of the book was earlier than the film.  In the film, the characters are shown to be contemporary with the time the film was made, but the style of dress of the girls in the book’s pictures and the things that Molly’s mother says about why the family left Russia indicate that the book probably takes place during the late 19th century or early 20th century, possibly around the same time as the events in the famous play/movie Fiddler on the Roof.

As a side note, if you’re wondering why the girl is named Molly, which doesn’t sound particularly Russian, Molly is typically a nickname for Mary and other, similar-sounding, related names.  Molly’s mother also calls her Malkeleh, which may be her original name or perhaps another variant, if her original name was Malka, as another reviewer suggests.

In spite of the warning on that last site I linked to about reading a book with your child that may be covered in class, I say to go ahead and read it anyway.  It’s hard to say what books may or may not be used in classes by individual teachers, and if your child’s teacher doesn’t happen to use this one, it’s still a good story.  Perhaps just warn your child not to say something that would spoil the ending for their classmates who haven’t read it yet.

Posted on by TracyC

Blossom Culp and the Sleep of Death

BlossomSleepDeathBlossom Culp and the Sleep of Death by Richard Peck, 1986.

This book starts shortly after the previous book in the series ends.  After Blossom’s old history teacher was run out of town for his scandalous behavior, he was replaced by Miss Fairweather.  Miss Fairweather is a tough, no-nonsense woman who pushes her students to study hard and take history seriously.  Unexpectedly, she comes to appreciate Blossom, an outcast from a poor family, because Blossom demonstrates some knowledge of Ancient Egypt.  Little does Miss Fairweather know that Blossom’s comments in class were inspired by one of the visions that Blossom occasionally gets because of her psychic gifts.

Blossom experiences a visitation from the spirit of an Ancient Egyptian princess who says that she needs Blossom’s help.  Years ago, her mummy and some precious objects were stolen from her tomb.  The princess doesn’t seem to know exactly where her “earthly form” is now, but she’s sure that it’s somewhere nearby.  She’s very concerned because she senses that archaeologists in Egypt are digging to find her tomb and knows that when they finally reach it, they will discover that she isn’t there.  Rather than being concerned about her tomb being violated by the archaeologists, the princess senses that they are searching for her remains in order to venerate them, that if they find her mummy, they will take it to a place of great beauty where it will be treated with the utmost care and respect (a museum).  She wants that and fears that she will miss her chance at the kind of immortality that this form of glorification, care, and study will provide.  So, she asks Blossom to find her earthly remains and inform the searchers of her true whereabouts.  At first, Blossom has no idea how she can accomplish that, but the princess threatens her with a true Egyptian curse if she doesn’t try.

Then, Blossom receives a clue to the mystery in the form of a beautiful Egyptian scarab that her mother found one day while she was out scavenging.  If Blossom can find the place where her mother found the jewel, she can also find the princess’s mummy.  Fortunately, Miss Fairweather has assigned the class special projects about Ancient Egypt, and she is thrilled when Blossom says that she wants to study grave robbers.  Blossom sees this as a good way to collect some extra information about grave robbers that she can use to find the princess’s mummy as well as get a good grade in Miss Fairweather’s class.  It also proves to be an excellent way to draw Alexander Armsworth into her search for the mummy.

Alexander still denies to Blossom that he has real psychic abilities like hers, even after their previous adventures together.  He insists that it was just a phase that they were going through, one that he wants to leave behind.  He’s been busy flirting with Letty, the class snob, and he’s trying hard to get into a prestigious fraternity so that he can give Letty his fraternity pin.  Not only does Blossom think that the boys in the fraternity are a bunch of idiots who do stupid things, but the idea of Alexander giving Letty his pin as a sign of their relationship is just sickening.

Blossom is reluctant to admit her real feelings for Alexander, but the two of them are close in ways that Letty and Alexander never will be because of their shared abilities and adventures, and Blossom has a sense that their futures will be intertwined as well.  Alexander is angry that Blossom is roping her into yet another supernatural escapade, but he has to go along with her project idea because he has already gotten on Miss Fairweather’s bad side and needs to do well on the project to save his grade in class.

Along with the supernatural adventure, there is also a look into the past, the world of 1910s America as well as Ancient Egypt.  First, there are the traditions of stunts associated with Alexander’s initiation into his fraternity and the tradition of giving a girl a fraternity pin as a precursor to engagement (“engaged to be engaged”).  Then, they discover that Miss Fairweather is a suffragette, which is the reason why she left her previous teaching job.  Her feminist ideals cause problems for her in her new, small town when they become known, but with Blossom’s help, she wins over some of the influential women in town as well as a male admirer.

The book is currently available online through Internet Archive.