The Red Room Riddle

The Red Room Riddle by Scott Corbett, 1972.

The story takes place during the 1920s. (It doesn’t actually give a date, but it references the early days of radio and silent movies, which helps place it.) Bruce Crowell meets the new kid in the neighborhood, Bill Slocum, shortly before Halloween. Bruce is afraid of Bill at first because he’s big and has a mean look. Bill does turn out to be a bully, picking on him and shoving him into mud puddles as they walk home from school. Then, one day, Bruce fights back and gives Bill a black eye. Bruce expects that Bill will be mad, but when he points out that Bill didn’t have to shove him into a puddle, Bill says that he guesses that they’re even now, and the two of them end up becoming friends.

Bruce and Bill spend a lot of their time playing outside with other neighborhood kids, and they start making plans for Halloween. During the 1920s, kids mainly celebrated Halloween with pranks. Even though Bill isn’t very good in school, he likes to read nonfiction books, and he starts reading folklore about ghosts. Bruce is more into fiction, and he starts reading books of ghost stories. Bill is really into hard facts and doesn’t believe in ghosts. His reading about ghosts is because he wants to figure out why people would believe in something so silly. He reads about how people have faked ghosts before, and he comments that he wishes that there was a haunted house nearby so he could do some research.

Bruce tells Bill about a house in a richer neighborhood that’s supposedly haunted. Bruce has seen the house before with another boy named Virgil. Virgil’s father says that there was a story about a dead baby being chopped up and buried in the garden of the house or something. Bruce isn’t completely clear about the details, but he says that the house has been boarded up for years because there’s some kind of long-standing dispute about who owns the property. Bill asks Bruce what he saw when he and Virgil went to the house, but Bruce says that they didn’t see much because the house is surrounded by a high wall, and they couldn’t get past the gates. It’s impossible to climb over the wall because there’s broken glass on top that’s cemented in place to stop people from getting in.

When it looks like it’s going to rain on Halloween, Bill suggests that they go check out the haunted house instead of running around the neighborhood, playing pranks. Bruce is reluctant, but Bill talks him into it. They have trouble finding the house at first, and they stop to ask a mailman where it is. The mailman gives them directions, amused that the boys are looking for a scare on Halloween. Bruce doubts that they’ll be able to get near the house because of the wall around it, but Bill discovers that there’s a door in the wall that’s unlocked.

Inside the wall, they find a messy, overgrown garden. The house itself is three stories tall and badly damaged on one side from a fire. In the garden, the boys meet another boy, Jamie Bly, who says that he also snuck onto the property. Jamie has his dog with him, and he says that he’s not scared of the ghosts in the house, daring the other boys to come inside with him.

Inside, the boys have a frightening encounter with the half-blind caretaker of the house, who menaces them with a broken axe handle. The boys run outside again, and Jamie says that the old caretaker wouldn’t really hurt them. Jamie says that he comes there from time to time to spook him because he thinks it’s funny. The caretaker knows it’s him because he calls him by name when he chases him. Jamie says that the caretaker won’t be there much longer, though, because the house is going to be torn down soon, and if the other boys want to see some real ghosts, they should come to his house later that night.

Jamie claims that he lives in a real haunted house. The other boys don’t believe him, and at first, they don’t want to show up to meet Jamie that night because they think he’s really annoying. However, their curiosity gets the better of them, and they decide to show up and see whatever Jamie has to show them. They think at first that they’re just calling Jamie’s bluff and that they’ll prove that he’s a liar, but they’re about to be in for the scariest Halloween they’ve ever had!

When they meet Jamie that night, he leads them through an unfamiliar neighborhood to a house that seems as big as the other old house. It’s difficult for them to see the outside because it’s raining heavily, but the inside is lit with gaslight and oil lamps instead of electricity, something that immediately strikes the boys as odd. They don’t see anyone else at first, and Jamie says that his parents are out for the evening. Bill expects that there are probably servants somewhere in the house because it’s such a big place, and he actually seems to be enjoying himself, looking forward to the challenge of debunking any “ghosts” that Jamie might show them.

The scares start slowly. Something scratches Bill on the cheek before they enter the house. They don’t know what it is, but they assume that it’s some trick that Jamie set up. There’s a creepy maid who doesn’t seem to see them or acknowledge them. Lights go on and off mysteriously. Jamie makes a peanut butter sandwich. (That wouldn’t be scary except that the boys are seriously starting to be creeped out by Jamie, so everything he does is creepy.) Then, Jamie takes them upstairs to see the Red Room.

The Red Room is a bedroom where everything is red. It has a picture of the Slaughter of the Innocents and a tapestry with the same theme outside. It has a red marble fireplace. Even the ceiling of the room is red … and it looks red and sticky. Then, Jamie locks them inside. The room has no windows, and Jamie says that there’s a secret staircase out … if they can find it.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

Getting locked in what looks like a creepy murder room is scary enough, but there are other scares, and the boys do see what looks like real ghosts. After their experience, Bill thinks that he’s reasoned out a good explanation, but there is one more punchline to the story when the boys go back the next day to confront Jamie about all the creepy things that happened.

This is one of those stories where you never get a full explanation. In the end, we still don’t know what the deal was with the theme of the of Slaughter of the Innocents and the dead baby that was once supposedly found on the property. However, when the boys talk to an impartial person at the end, they do learn that the house is the same one that they visited before and that Jamie probably did live there at some point in the past, back when people used gaslights. The Bly family who once owned the house seems to have had a dark and sinister history, and while it’s still possible that there was some kind of trick being played by a person who knows about it, the boys come to believe that they really did have a supernatural experience.

Because of the scary subject matter, I would say that this book would be best for older elementary school children who really like a good scare.

Personally, the parts I liked the best were the references to things that kids don’t often encounter in modern times. I liked how Bruce gives an estimated time period for the story by talking about silent movies that are accompanied by piano playing and how he and Bill learned the term “yellow” for cowardly from western films. When they first meet Jamie and don’t want to tell him their names, they give the retort of “Pudding Tane. Ask me again and I’ll tell you the same.” I’ve seen/heard that retort used in old books (like Ruth Fielding at Lighthouse Point) and tv shows, but it’s one that went out of style before I was a kid myself. I had to get my parents to explain it to me the first time I heard it on a tv show as a kid.

The Hidden Message

Adventures in the Northwoods

The Hidden Message by Lois Walfrid Johnson, 1990.

The story, like the others in its series, is set on a farm in Wisconsin during the early 20th century.

One night, Kate McConnell wakes up to hear her mother and stepfather talking. The family needs money for the new planting season, so Papa Nordstrom has decided to take a job in a lumber camp over the winter. It will keep him away from home for a couple of months. He doesn’t really want to leave his family, but there’s a new baby on the way, and they really need the money. His absence on the farm means that the children will have to take on extra chores to help out. Kate also worries because conditions in lumber camps can be dangerous. Her birth father was killed in an accident in a similar camp, and she doesn’t want the same thing to happen to Papa Nordstrom.

Before Papa Nordstrom leaves for the lumber camp, he butchers a pig so his family will have meat while he’s gone. With winter setting in, it’s important to make sure that food supplies are secure. That’s why Kate knows it’s serious when her friend Josie tells her at school that someone stole her family’s steer, the one they were planning to butcher for meat this winter. Her family has no other source of meat, and they might go hungry if they can’t find the steer. Josie asks Kate for help because she and Anders solved a mystery involving a mysterious stranger who took things before.

One of the possible suspects is an older boy who has recently returned to school, who the others call Stretch. Kate has never met Stretch before because he’s been gone from school, doing farm work, since before she arrived in the community. Anders knows him, though, and he tells Kate that Stretch is trouble. Part of the reason they call him “Stretch” is that he has a habit of stretching the truth. Kate finds Stretch handsome at first, but Anders warns her not to get involved with him. Kate thinks Anders is exaggerating about Stretch because other people at school seem to like him. Anders says that if Kate wants to like someone, she should like Erik instead. Kate has a kind of rivalry going with Erik since he dipped her braid in his inkwell, and it permanently stained her dress. Anders says that Erik didn’t really mean to ruin her dress, but Kate is still unhappy about the incident. So, although Kate can tell that Erik is more responsible in other ways and is a bright and dedicated student, and they go to the same church, she has reservations about liking him.

However, Kate soon comes to realize just how dangerous Stretch is. Their teacher warns them all away from the frozen lake because the springs in the lake make the ice unpredictable. While the others play on the playground, Stretch talks Kate into walking by the lake with him. He says that he knows it’s safe because he was out on the lake earlier that morning, although Kate has her doubts about it. Then, Kate spots Anders’s dog out on the ice. Worried about the dog, Kate tries to call to him, but the dog doesn’t come to her like he usually does. Kate steps onto the ice to get the dog, and the ice breaks. Kate nearly drowns in the icy water, but Erik saves her. Kate realizes that, when she was in danger because of Stretch, Stretch actually abandoned her to drown. Later, he won’t even admit that he was the reason why Kate went down to the lake in the first place. When Kate is warmer and able to think better, she also begins to realize that the reason why Anders’s dog wouldn’t come to her when she called was because she was with Stretch, and the dog is afraid of Stretch, indicating that Stretch has been cruel to the dog in the past.

Kate’s brush with death opens her eyes to what Stretch is really like. It also creates a problem because the teacher writes a letter to Kate’s mother about the incident, letting her know that Kate did something very dangerous. Kate doesn’t want her mother to know what happened because it would upset her, especially with Papa Nordstrom being away and the children supposed to be behaving responsibly to help her on the farm. Kate wants to hide the teacher’s letter and not tell her mother, although Anders and Lars try to persuade her to be honest about what’s happened. They argue about it, and Kate accuses them of wanting to tattle on her, threatening to tell on them if they do something wrong. She feels sorry for upsetting them, especially young Lars, but she’s afraid of how her mother might react when she finds out what happened. Anders warns her that her mother might still find out what happened from someone else and that by being dishonest and fighting with Lars, she’s starting something that she’s going to regret. But, Kate can’t even bring herself to confide in anyone that Stretch was the reason she went down to the lake. Even though he almost got her killed and didn’t even try to help her, she can’t bring herself to tattle on him. (That’s dumb, on several levels. I’ll explain why below.)

After the incident with Kate falling through the ice, Stretch avoids going to school for awhile. Then, one day, Kate sees him stealing candy at the general store. Even though Kate knows what she saw, she still can’t bring herself to tell on him, and she even begins making excuses for him in her mind to make him seem less bad. When he offers her a ride home, she’s a little hesitant, but she decides to accept to avoid the long walk home. On the way, she asks him why he didn’t help her when she fell through the ice, but he never answers her. She also notices that his hand is oddly blue, and when she asks about that, he says that he must have just worked that hand too hard when he was cutting wood. However, he doesn’t have wood in the back of his wagon. He’s hauling boxes of something. This time, she decides to tell Anders about Stretch stealing, but she doesn’t mention the boxes in the back of Stretch’s wagon because she still doesn’t know what to think about them.

The secret about the ice incident comes out when Kate’s step-siblings, feeling uncomfortable about her deception, play a prank on her to get her to tell on herself. Knowing how afraid of mice Kate is, they put a dead one in a box with the label, “Pretty on the outside, like this on the inside,” on top. When Kate opens it, she screams, and her mother comes running. Knowing why they played this prank on her, Kate explains the truth to her mother. Her mother gives her a punishment for lying to her before, and Kate sees how upset she is that Kate didn’t tell her the truth earlier.

However, Kate hasn’t quite learned her lesson about lying. She sneaks out when she’s supposed to be grounded in her room by climbing down the tree outside the window. While she’s outside without permission, she spots a loose cow belonging to Josie’s family and guides it back to them. It’s a good deed, but she was still out without permission, and Tina spots her. Kate is angry and accuses Tina of “spying” on her and tries to persuade her not to tell. Kate can tell that Tina is upset and worries about lying to her mother and making her mad. Kate feels badly, but she can’t seem to stop herself from doing these things. She still continues to sneak out during her period of being grounded. When little Tina tries to imitate her by climbing down the tree herself and gets stuck, Kate has to rescue her. Her mother spots them once they’re down on the ground, and Kate confesses everything.

Kate feels like an awful person because Tina could have been badly hurt or even killed by following her example. Her mother says that everyone is awful in the sense that humans are all imperfect, and that’s why they commit sins. That is why God sent His son to redeem human sins. It’s good to be sorry when you’ve done something wrong and ask for forgiveness because forgiveness will be granted, and if you accept Jesus as your Savior, he will take away your sins. (I’ve heard this before, the part about everyone being “awful”, or words to that effect. This is kind of a Protestant way to phrase this. When I’ve heard it before, it usually seems to be from Protestants with a more Evangelical outlook, although that might vary. I don’t disagree with the principles, but Catholics would say it differently, and I may include a little more about it in my reaction.)

Meanwhile, there are still more thefts occurring in the community. Someone robs Erik’s family of all of the vegetables and fruit they’ve canned for the winter. Having food stores stolen at the onset of winter puts the family in a precarious position, and everyone else in the community worries about their foods stores, too.

One day, when Erik is at Windy Hill, Anders starts teasing Kate about her organ playing. He takes it too far, and both Kate and Erik tell him to stop. To Kate’s surprise, Erik hits Anders when he refuses to stop when asked, and the boys start to fight. Kate’s mother comes in, stops the fight, and makes the boys clean the room as punishment, which leads to several revelations. Kate comes to realize that Anders is a major reason why Erik has been teasing her. Anders has been urging Erik to tease her and also using Erik as an excuse for his own teasing. Now, Erik is getting as tired of it as she is. Erik confides in Kate that he knows that Stretch was the reason she went down to the lake when she fell in, and the only reason he hasn’t told anyone else is that he can’t prove that Stretch was there or that he abandoned Kate when she got into trouble.

As the kids move Kate’s organ back into position from the cleaning, Anders almost drops his end, and he accidentally opens a secret hiding place in the organ, knocking a hidden book onto the floor. The book contains church hymns in Swedish, but there’s also a torn part of a note in English. Unfortunately, they don’t have enough of the note to really understand what it means. (This is the “hidden message” of the title, and it doesn’t enter the story until about the final third of the book. I suspected it was a Biblical quotation, but I couldn’t place it from the fragment.) The note fragment contains the word “fear”, which makes the children worry that someone might be in trouble and asking for help. Erik asks them when and where they got the organ, but Kate explains that they bought it a few months ago at a fair in Grantsburg, and she doesn’t even know the name of the man who sold it. Papa Nordstrom might know, but since he’s away, they can’t ask him.

Stretch still seems like the likely suspect for the food thefts. Kate has seen him do some suspicious things, and he’s been telling some obvious lies, but she and Anders have difficulty finding any positive proof to get the authorities to intervene. Then, the thief takes the pig that Papa Nordstrom left for his family and the lid from their stove, rendering the stove useless until it’s replaced. With the stakes that much higher, Kate knows that they have to catch the thief, fast!

Kate also manages to figure out who originally owned the organ and who left the book and the message in the secret hiding place. The original owner is someone Kate already knows who used to play the organ. As I guessed, the message is actually part of a Biblical quotation (Psalm 118, Verse 6). The message is part of the theme of the story, but it doesn’t have anything to do with the theft directly. However, some strange things that the former owner of the organ has observed help to provide Kate and Anders with the proof they need to get back everything that was stolen. The story ends at Christmas.

The book is available to borrow and read for free online through Internet Archive.

Themes and My Reaction

In some ways, I was disappointed in this book. The identity of the thief isn’t really a surprise. Most of the mystery concerns how to prove it. Also, even though the title of the book refers to the hidden message, the mystery doesn’t center around the hidden message, and the hidden message doesn’t contribute directly to the solving of the mystery. Its main contribution to the story is to provide a theme: “The Lord is on my side; I will not fear. What can man do to me?” This quotation does give Kate the courage she needs to confront the thief.

Honesty in Relationships

I don’t blame Kate for having reservations about liking Erik at first. I know that things end up improving between them as the series goes along and even during this book, but he really did do something dumb and started off on the wrong foot with her. He’s not the first to do it, and frankly, it’s become a rather sad cliche. (It’s not unlike Gilbert in Anne of Green Gables and the way he started off wrong with Anne by making those “carrots” comments about her hair.) I’ve heard people say that boys will do mean things like that because they like girls and just don’t know how to say it, but you can’t just let people keep causing problems without some feedback about it because it doesn’t lead to good relationships. You don’t want to give someone the impression that you’re okay with teasing or rough play when you’re not because, if they don’t know it bothers you, they’ll never stop doing it, and it will drive you crazy. We all teach people how to treat us through the feedback we give. If Erik really cares about Kate, he’ll learn to give her the kind of attention she wants instead of the kind she doesn’t.

I started feeling better about Erik when he started standing up to Anders because Anders was going to far and wouldn’t stop even after both Erik and Kate telling him to stop. I appreciated that, while Erik may have initially felt compelled to join Anders in teasing Kate, Erik seems to have developed a sense of when to stop teasing and is willing to draw a hard line when necessary, even standing up to a friend and telling him “no.” Toward the end of the story, Anders finally has an honest talk with Kate, asking her why she didn’t tell him that Stretch was with her at the lake and abandoned her when she got in trouble. The answer is that Anders teases Kate all the time about everything. His constant teasing prevents her from confiding in him about things that they really should discuss. His teasing shuts down conversations before they even start. Anders finally tells Kate that he is her brother and wants to help her when she needs it, and he says that he wouldn’t tease her about anything really important. That attitude sounds promising. Unfortunately, he still insists that he’ll be the judge of what’s important, so I think that relationship still needs some work.

I’ll never understand people who say that teasing helps build relationships. Never. I’ve never seen it work that way in real life, not for building relationships of any depth, at least not unless the relationship has already been established on another basis first. It usually goes the other way, preventing relationships from developing or getting deeper than being shallow because relentless teasing does tend to shut down conversations and prevent people from opening up to each other. Why should someone tell you anything at all if they know that’s the reaction they’re going to get from you and that you don’t care that they don’t like it? The only times when teasing seems tolerable in real life is when the people involved already have built solid relationships with each other based on other qualities, really know each other well, and trust each other. Relationships are frequently based on trust, and you simply can’t trust someone who’s not really listening to what you say so much as trying to figure out how to use any and every little thing you say as a punchline for a dumb and hurtful joke for their own amusement or so they can score a few points off someone else and feel clever about it. I see it more as using other people than building a relationship with them. I just don’t feel endeared to anyone who only seems to be using me to score points to impress some third party onlookers. You can’t build a relationship based on teasing by itself. At least, I know I can’t. It just doesn’t work. What I’m trying to say is that Anders has not built a relationship with Kate and is both oblivious or resistant to feedback. He does not know when to take a hint and shut up even when people tell him plainly and not even when someone physically tackles him to the ground over it. So far, Kate has been doing all the heavy lifting in her relationship with Anders, trying to win him over, and he’s not really giving her much in return, although he’s slowly starting to show some signs of being helpful.

The characters in the story also alternately worry about being thought of as tattle-tales or criticize others for “tattling.” I’ve always thought all that “tattling” stigma was dumb. I know sometimes “tattling” means complaining about really petty things to one-up someone else, which is truly annoying (as I think all forms of one-upmanship are). However, people also use that word to try to shame people for talking about problems that really do need to be discussed. The way I look at it, if you’re going to be either mean or an idiot in a way that hurts other people, you forfeit your rights to complain about those other people talking about your meanness or idiocy. It’s not like the person talking about you made you do what you did, they didn’t ask to hurt by you, and if you did what you did in public, where other people could see it, it already counts as public knowledge anyway.

In 1906, when the story takes place, the Kate’s biggest worry is that her mother will hear about things she’s done from a neighbor at church because that’s their biggest opportunity for seeing and talking to other people. Every kid at school knows that she almost drowned, and since that was the big event of the day, they all no doubt told all of their parents about it. It’s common knowledge, not tattling. In the early 21st century, news of Kate’s brush with death at the lake would be all over social media before the end of the day because an entire classroom of people is aware of what happened and will be excited to talk about it. Even in cases where something happened that wasn’t serious enough for the school to immediately call the parent and tell them directly, any usual incident at school will get around fast. Usually what irritates people about “tattling” is that it can be pointless, petty nitpicking. However, the lake incident in this book was a matter of life and death, so I think complaining about anybody “tattling” is pretty dang petty itself. I think there needs to be a distinction between petty complaining and serious discussion. I think the anti-tattling attitudes people have teach bad morals, including dishonesty, self-delusion, and excuse-making, all issues that Kate has to confront in herself during the course of the story.

By choosing not to “tattle” on Stretch, which actually wouldn’t be “tattling” so much as just giving an honest answer to questions people were directly and specifically asking Kate about how she happened to be out on the frozen lake, Kate has also left Stretch open to doing similar things in the future to other innocent victims. She isn’t helping herself or the next person who could use some honest warnings. She didn’t initially trust Anders’s warnings about Stretch because he wouldn’t answer her questions about Stretch in specific terms (perhaps for fear of being thought a tattler), but Kate is now in a position to describe Stretch’s behavior in very specific terms herself, from first-hand knowledge. Anders was trying to be honest with Kate in his warnings, but he wasn’t fully honest and is already known for being an annoying teaser, which is why he didn’t seem believable. For all Kate knew, it just might have been another of his dumb jokes to embarrass her. (Another problem with too much teasing – no one knows when you’re actually trying to be honest and sincere about something, and few people are prepared to believe it because those are not a teaser’s default modes. If the teaser has already built a relationship based on qualities other than teasing alone, I suppose those close to him might be able to tell the difference, but no one else will, and Anders hasn’t built that kind of relationship with Kate yet.) If Anders had simply said why he didn’t trust Stretch, maybe Kate would have believed him and been more careful in the first place. Kate had to learn the hard way that Anders was telling her the truth about Stretch, and now, she’s going to have to learn the hard way that she also needs to drop her “tattling” hang-ups and be fully honest with herself and other people. Again, we teach others how to treat us, and Stretch could use some fully honest lessons from various people in his life. Don’t worry; he does get some help at the end of the book.

I was interested in what Anders said at the part of the story where he and Kate are talking about whether it’s better for her to like Stretch or Erik. Anders says that Papa Nordstrom has said that liking people is a choice, and people can make good choices or bad choices about who to like, which leads me to a few comments I have about the religious themes in the stories.

Sin and Forgiveness

I’ve explained before that I came from a family of mixed religions, although I was raised Catholic, and my religious education has also been somewhat mixed from childhood, although mainly Catholic. The only reason why I mention it is because, although Catholics and Protestants have similar ideas about the flawed nature of humanity, the causes of sin, and the role of Jesus in redeeming humanity, they have different ways of phrasing these concepts, which can sometimes give people wrong impressions and make it seem like their views are more different from each other than they actually are. When I see it, the differences are partly on where each puts the emphasis and the words they use.

A friend of mine (Mormon) was taking a college religious studies course and she was irritated by the way the teacher talked about original sin and about human beings as being “awful.” I can’t remember the exact phrasing she said that the teacher used, but it was something similar to what the mother says in this book about everyone being “awful.” My friend told me about it because she knows I’m Catholic and don’t mind discussing these things, and she thought her teacher was Catholic. I said that didn’t sound like a Catholic speaking. I looked it up, and it turns out that the teacher was specifically speaking from an Evangelical viewpoint, which is what I expected would be the case because, as I said, I’ve heard this before. I get the concept, but I don’t like that phrasing. It seems like it implies that all humans are inherently “bad” (which is what got on my friends’ nerves), but that’s not really the concept, not in real life or in this book.

The article that I linked in the first paragraph of this section explains it very well, but as a quick overview, the real issue is not that humans are inherently “bad” or “awful.” Not completely. (That’s what some people call the doctrine of “total depravity“, although even some of its adherents say that’s still a misunderstanding of the concept of “total depravity.”) It’s just that human beings are not perfectly good. Humans are inherently imperfect, which is different from just being flat-out “awful.” We’re not completely good or completely bad, just imperfectly between the two. Since we have elements of each in us, neither side can be ignored to get the full picture, and we can make choices about which of our sides we favor and try to maximize. Because we are imperfect as humans, we all sometimes have impulses, desires, and lapses in judgement that lead us to sin. That’s a part of who we are, but at the same time, we also have other desires for relationships with God and our fellow human beings that lead us to self-improvement and a desire to do good for others.

As Papa Nordstrom observed, we all have the ability to make choices. (This is part of the concept of “free will.” Catholics believe strongly in the concept of free will and reject any concept that original sin renders people unable to use their free will to make good decisions and consciously reject flawed impulses. I think that helps make “original sin” seem less of a tragedy because, while there’s always a struggle, knowing that there are still things you can do about it helps. Nobody’s doomed just for being human.) People can make good choices or bad choices. They can choose to give in to their worst impulses or practice mindfulness and self-discipline to resist them and strive for improvement. Understand that there are times when anyone could potentially do the wrong thing or have the impulse to do it. It happens to everyone from time to time, in varying degrees, throughout their lives. But, having the impulse to do something doesn’t mean you have to give in to it every time. Because human beings are imperfect, we often need some help and support to make the right choices when we’re struggling, and that’s the help that Christians look for when they turn to Jesus, accepting Him as their Savior, the example of what to do when they’re not sure how to control their feelings and impulses. People just need to make the choice to seek out that help when they’re struggling with bad habits or a crisis of conscience because there is help available, both spiritual help and help from other human beings. People can choose to say they’re sorry for bad decisions they’ve made and ask for forgiveness and guidance for making better choices, both from God and their fellow humans. (Kate should have been honest with her mother because she’s there to help and guide her and needs to know when something serious happens.) I prefer that description to saying that “we are all awful.” We’re not “awful.” We’re imperfect, and even if we’ll never be perfect in our human state, we can improve. That doesn’t sound as bad, does it?

The part where Kate rescues Tina from the dangerous situation she was in because of Kate’s bad example sort of reminds me of the end of Disney’s Freaky Friday from 1976, when the mother and daughter are talking about what they’ve done and what they’ve learned from being each other for a day:

“I am so much smarter than I thought. And so much dumber.”
“Oh, my darling, aren’t we all?

Other Interesting Topics

I thought the part of the story where Kate was talking to her organ teacher, Mr. Peters, about the difference between playing by ear and learning the notes was interesting. Mr. Peters points out that Kate is in the habit of playing songs by ear but she hasn’t really learned to read music. He tells her that she’ll learn more if she gets in the habit of reading the music for herself instead of depending on someone else playing a song for her to learn it. She later uses her new knowledge of reading music to learn to play one of the songs in the Swedish book of hymns. Musical notes are the same even if the songs are written in other languages.

An Early American Christmas

An Early American Christmas by Tomie dePaola, 1987.

A note at the beginning of the book explains the story behind the book, which is based on the history of early Colonial America. Although Christmas is now a popular American holiday with lavish celebrations, many early colonial groups didn’t celebrate Christmas much at all. Even among Christian groups, Christmas was not regarded as a major holiday. In particular, groups like the Puritans, Presbyterians, Quakers, and Baptists tended to avoid celebrating Christmas, seeing it as a frivolous sort of celebration. However, there were other groups, like Catholics, Lutherans, and Episcopalians, who did celebrate the holiday in a festive fashion. The author of this book imagines what it would have been like for a family that celebrates Christmas if they moved to a New England community that didn’t during the early 1800s. In particular, he used New Hampshire as his inspiration.

The beginning of the story describes a New England town that doesn’t celebrate Christmas with decorations or songs. Then, a new family comes to the village. They were originally from Germany, and they had lived in Pennsylvania before coming to the village. (This would make them Pennsylvania Dutch.) They are usual because of their festive Christmas celebrations.

They begin planning for their Christmas celebration in the fall. The women and girls pick bayberries and use them to make candles. They say that bayberry candles bring good luck when they’re burned on Christmas.

The men and boys gather the crops that they will need for their feast. The grandfather of the family carves figures for their manger scene.

In December, the whole family makes paper decorations and specially-shaped cookies. I liked the variety of baked goods that they show in the pictures. They pick out a tree and make strings of popcorn and dried apples.

On Christmas Eve, they read the story of Jesus’s birth and decorate their home with all of the decorations they have prepared.

As the years go by and other people in town see what the Christmas Family is doing, they begin to celebrate Christmas, too.

The book is available to borrow and read for free online through Internet Archive.

Christmas in a Pandemic

Once in awhile, I feel like circumstances require me to make some comment about current events. Christmas this year is weird. There’s no denying that. This year has been dominated by the Coronavirus Pandemic, an event unforeseen at this time last year. In fact, the very first book post I made when this year began focused on the Influenza Pandemic of 1918, and I didn’t do it on purpose. I just happened to be reading Charlotte Sometimes around Christmas last year because it was a book many people said was good, and I’d been meaning to get around to reading it. I didn’t know on New Year’s Day 2020 that it was going to turn out to be weirdly appropriate.

So, everyone’s lives this year have been affected by the current pandemic. Many people aren’t going to spending Christmas like they did last year. Not everyone can travel to visit relatives, and some people, sadly, will be missing people who were with them last year. It’s okay to be sad about it. Circumstances aren’t good, and it’s okay to have feelings about it. It’s okay to be sad or angry and get those feelings out. Christmas tends to bring out strong feelings even in ordinary years because it’s the last major holiday before the New Year. It’s an event that not only marks a major Christian event, but also kind of caps off the year. It’s a time when people take a pause, and when people pause, they also tend to think. They think about what’s happened during the last year, where they are in their lives, where they expected to be, and what they expect or hope for during the next year. When I was in high school, a teacher warned us that it’s normal for some people to get depressed around this time of year, even though it’s usually considered a happy time. There are different reasons for that. Sometimes, it’s partly the weather, if you live in a place that gets dark and snowy around this time of year, but quite often, it’s about personal expectations. We all have expectations about our lives and how we think events are going to go, and it’s disappointing and sometimes frightening when things don’t go according to plan. Some people feel like they’ve failed when things in life don’t work out the way they wanted them to, and that’s depressing. They feel like they should have been able to control things better in the year leading up to Christmas and have the expectation that Christmas should be this perfect day where everything goes smoothly and everybody is perfectly happy. But, that’s not really how life goes, and not everything in life can be helped. Everyone encounters circumstances beyond their control that occasionally derail their plans, and that’s okay because it’s human, and that’s something that’s at the heart of the Christmas story, too.

For those who believe in the Christmas story, Jesus was born in a stable because there was no room at the inn for his parents to sleep in. There was literally nowhere else to go for them but the street, and the stable was a step up from that because it at least had some straw to lie on instead of the hard ground. It looks cute in nativity scenes with all the animals around, but anybody who’s been in a real stable or barn knows that they are smelly. Stables are for animals to live in, and animals poop. That’s one of the reasons why barns and stables have straw on the floor, to make it easier to clean up the animal poop and pee as well as providing animal bedding. In nativity scenes, Mary typically looks unusually clean in white and blue robes for someone who just gave birth while lying in a pile of straw. In real life, straw probably would have gotten all over her clothes and into her hair. This wasn’t a hygienic maternity ward with clean white sheets and soft pillows. It was a glorious event, but far from “perfect”, and even calling it “ideal” would be stretching it a little. It was what it needed to be for the people involved and the circumstances they were in. This is a story about people making something wonderful happen because they were doing the best they could with what they had in difficult circumstances. In a way, that’s part of what’s compelling about this story. If it had been a normal birth where everything went as one would expect, with no complications or unusual circumstances, it wouldn’t be special, would it? Everything about this story centers on the fact that this birth was unusual, not anything anybody would have expected. It was all surprising, from a prophetic star overhead to angels telling shepherds about the birth to wise men showing up with gifts to a homicidal king who starts looking for the baby, forcing the family to flee, to who this baby turned out to be. Nothing about this situation was normal. If it had been, we probably wouldn’t have a major holiday to celebrate it, and it wouldn’t be a story worth telling.

By the way, that’s my grandmother’s old Nativity set in the picture, and if you look at it closely, it’s also far from perfect. That picture isn’t the greatest, but also the figures are a mixture of pieces from different sets that my grandmother probably bought on sale or at a garage sale because she did things like that. You can kind of tell that it’s not just one set from the different styles of the figures and the bases that don’t match each other. Some are stamped “Made in Japan” and some are labeled “Made in West Germany.” Yep, West Germany. Some of the figures are broken. The guy in the back on the left is missing a hand, and some of the animals have to lean on something to keep from falling over. The angels aren’t in the picture, but they’re on top of the box that contains the scene, and one of them is missing a wing. We still use this set every year because we’ve had it for years and are attached to the pieces, even the broken ones. It’s possible to love something that isn’t perfect.

There are all kinds of expectations, and the type that really makes Christmas special is the expectation not that things will be perfect but that we will be pleasantly surprised by what happens. Pleasant surprises come when circumstances aren’t perfect, but good things still happen, and we have something to celebrate anyway. This is true even in the middle of a pandemic. So, forget what this year and this holiday were “supposed” to be! A lot of things have happened this year that nobody wanted (no matter what the conspiracy theorists say). It’s been hard for everyone, but there is some comfort in realizing that, no matter what you’ve been through this year, there are people around the entire world who have been going through the same thing with you every step of the way. You’re far from alone, and during this last week of the weirdest year of our lives, there are still some things to be glad about and some time to arrange a few last-minute treats for yourself and some nice surprises for other people.

Remember the Little Things

Life is in the details, and even in the midst of every insane thing that’s happened this year, there are still some little things that have gone right. Did you learn something new this year? Revive an old hobby during quarantine? Reconnected with an old friend online? Take care of some things you’ve been meaning to do but just never got around to doing until you just couldn’t get out to doing anything else? If you did, celebrate it! If you didn’t, you’ve still got about a week to do whatever it is you want to do before the year ends and then celebrate it!

Since my family started quarantining, I’ve gotten used to Zoom (which I’d been meaning to learn how to use and this year, I really had to). I managed to complete an internship remotely, and I’ve finished my final class to get the degrees I wanted. My dog has finally let my brother pet her because he’s been around more, and she’s finally started to trust him more. These are things that make a difference to me, and if you think about it, there may be things that you did that have changed your life for the better while you were worrying about larger events. Even just managing your life through a major pandemic is an accomplishment by itself. Think about the positive things you’ve done, big and small. Maybe write them down so you can see them and remind yourself of the good you’ve done.

I can’t say that I accomplished everything I wanted to do this year … or, even half of it. But, that happens every year. I just roll over all my uncompleted projects to the next one and add some more as the year goes on. It’s routine. It doesn’t matter how long I live, I’m the kind of person who thinks of more to do than I’m ever going to find time to do, and I’m used to that. As the year comes to a close, take a little time to appreciate the things you have done instead of brooding about what you didn’t or couldn’t. There is satisfaction in knowing that you’ve done things and taken care of what you needed to do. If, like me, your to do list is never-ending, then take a moment to appreciate being an ideas person with a constant supply of interesting projects and that you’ll never lack for direction in your life.

Celebrate an Old Tradition or Start a New One

Traditions can be a source of comfort, even if you’re not sharing them with the people you normally would. Traditions connect people with the past and the people who have shared those traditions before. They also remind us that there have been other Christmases before, and there will be more to come. This is just one year out of many. Whatever your situation is/was this year, it will probably be different by this time next year. Take comfort in that, and take some time do the things that you’ve enjoyed doing on Christmases before.

Watch some of the movies that you’ve liked on Christmases past, or if you’re just not feeling it this year, try something different. A simple Google search will show you just how many Christmas-themed movies there are to choose from. You don’t even have to watch something Christmas-specific, if you don’t feel like it. If it would make you happier to watch Star Wars tomorrow, do that instead. (I’d rather watch that than It’s a Wonderful Life any Christmas. Even though it has a happy ending, I find it wrenching to go through to get there.)

Most of my blog is about books, specifically nostalgic ones. Revisit some childhood favorites, or check out some of the ones I’ve reviewed! Most of the ones I’ve reviewed are also available online through Internet Archive, so if you don’t have them, you can get them with a couple of mouse clicks. (Internet Archive requires you to sign up to borrow books online and read them in your browser, but it doesn’t cost any money, and you might also find some old favorites there that I don’t know about yet.) Read them with your kids or just by yourself to relive the nostalgia!

Favorite books from Christmases past (plus more on my list of Christmas books):

Merry Christmas from Eddie (1986)

The adventures of a group of neighborhood children, leading up to Christmas. This are just calm, slice-of-life adventures that make nice bedtime reading, like the one about Eddie’s cookie mix-up and the time he played Santa for his family and how a toy horse became a zebra in the school’s toy drive.  One of the Betsy and Eddie books by Haywood.

The Best Christmas Pageant Ever

The Herdmans, the worst kids in town, unexpectedly show up at Sunday school (mostly to raid the snacks) and become interested in the Christmas pageant.  What will happen when the Herdmans decide that they want the starring roles?  Part of The Herdmans Series. This humorous book brings up what I mentioned earlier about the situation in the First Christmas not being perfect, and there’s also a movie version.

Merry Christmas, Amelia Bedelia

Amelia helps Mr. and Mrs. Rogers get ready for Christmas while they go to pick up Aunt Myra, who will be spending the holiday with them. As in all of her books, Amelia goes through her to do list taking absolutely everything literally, from “trimming the tree” by clipping its branches to “stuffing the stockings” with the same kind of stuffing that she would use to stuff a turkey.  Part of the Amelia Bedelia Series.

The Biggest, Most Beautiful Christmas Tree (1985)

The chipmunk children are disappointed because Santa has trouble finding their house among the other trees in the forest, so the animals decide to turn their home into a big, decorated Christmas tree.  A Little Golden Book.

The Nutcracker (1816, 1987)

A young girl receives a magical nutcracker for Christmas and learns how to break the spell that has changed him from a human prince. By E.T.A. Hoffmann, retold by Anthea Bell.

The Polar Express (1985)

A boy rides a magical train on Christmas Eve and goes to the North Pole to meet Santa and receive the first gift of Christmas.

Starlight in Tourrone

Children in a small village in France revive an old Christmas tradition that brings life back to their town.

Christmas Around the World

This book explains Christmas customs in various countries around the world. I’ve read it and reread it around Christmas since I was a kid! If you like this book, I also recommend the Anglophenia YouTube video about Christmas in Britain.

Some other books that I haven’t reviewed yet on my blog are:

The Night Before Christmas

A picture book of the famous poem with beautiful pictures and some historical information about the poem in the back.

A Little House Christmas: Holiday Stories from the Little House Books

This is a collection of the Christmas scenes from different books in the Little House on the Prairie series. There are some good Christmas stories in those books, where people often had trouble getting together, and the family had their own, homemade fun and enjoyed simple pleasures.

Christmas Cookbook

Christmas recipes from around the world!

Many people feel nostalgic about special foods and treats around Christmas. Even if you can’t get together and eat with as many people this year, you can still enjoy old favorites, and baking special Christmas cookies and making candy and other treats can be a good activity and something you can enjoy with children.

Of course, a classic Christmas activity is making a gingerbread house. Or, if you’re like me, using the shortcut of making one out of graham crackers or pop tarts. (Remember, it doesn’t have to be perfect, it just has to be fun. It’s always a little messy, and you’ll notice mine has old Valentine candy on it because it’s more fun to read candy hearts than eat them.) If you don’t have proper piping bags for the icing, you can always do what I do and put the icing in a sandwich bag or freezer bag and snip off one corner.

If none of these activities sound like your traditional activities, or if you don’t feel like doing what you ordinarily would do, consider starting a new tradition! Make a new kind of craft or try a new recipe you’ve never tried before. All traditions were new once, and if you like it, it might just catch on.

Be Good to Yourself

Whatever you decide to do this year, do things that make you happy. Christmas is a day to celebrate, to enjoy what you have and give yourself a special treat. Ask yourself what would make you the happiest and make it a point to do things that you enjoy. Read a favorite book (whether it’s about Christmas or not), eat your favorite snacks, have a bubble bath, make a pillow fort with the kids (or, heck, just make one for yourself – who’s gonna know?), run around in the park, drink hot chocolate, play games, whatever you like. Give yourself permission to relax for one day.

Even if you’re spending Christmas alone this year, there are still things you can do to be happy. Take advantage of the freedom of being alone to watch movies, listen to music, or eat foods you like but nobody else really does. Call people and wish them Merry Christmas. If you haven’t sent everyone a card yet, this is a good time to do that.

Surprise Someone

Hopefully, you’ve done all of your Christmas shopping, but there’s still time to surprise someone with something special. If it’s not a gift, it can be just something nice that you do for someone. Call or write to someone you haven’t talked to in awhile and let them know you’re thinking of them. Call into a local radio station and request a song you can dedicate to someone else. Arrange to do yard work for someone to help them even if you can’t have close personal contact with them. Seeing that you can do little things to help people and make them smile may make you smile, too.

If you want a sense of accomplishment, do something to help someone else or make plans to do it for the New Year. There are many groups to donate to, from pet shelters to organizations that help foster children. Do a little research and find out what’s happening in your community and look for a cause you’d like to support. You could donate money to help the homeless or make toys out of no-sew fleece for the local pet shelter. If you’re feeling lonely, there are even some organizations (like this one) that will match you up with a pen pal, like a home-bound senior, who could also use some companionship and emotional support. To find these groups, Google “write to the elderly” and add in your location to find a senior pen pal near you. Consider ways to connect with your community and the people in it, even if you can’t exactly gather yet. Nothing lasts forever, and by the time the pandemic eases, you may have made some new friends by connecting with a good cause.

Merry Christmas!

The Legend of Old Befana

The Legend of Old Befana by Tomie dePaola, 1980.

The story is based on a Christmas story from Italian folklore. According to Italian tradition, Old Befana visits the houses of children on January 6th, the Feast of the Three Kings, and leaves treats and gifts. Legend has it that she is on an eternal search for The Christ Child.

Old Befana is a strange old woman who living in a village in Italy. She is a grumpy woman who spends almost all of her time sweeping. Sometimes, she bakes good things to eat and sings lullabies, although she lives alone, so there’s no one for her to bake for or sing to. People think that she is crazy.

One night, Old Befana wakes up to see a bright light. There is a dazzlingly bright star in the sky, and it makes it difficult for her to sleep.

The next day, as she is doing her usual sweeping, she hears the sound of bells. A strange and beautiful procession comes over the hill. Among the procession are three men in royal robes.

The three kings stop and ask Old Befana if she knows the way to Bethlehem. She says that she has never heard of the place. The kings say that they are looking for “the Child,” but Old Befana doesn’t know what child they mean. They explain to her that this Child is a king and that His appearance was signaled by a bright star in the sky.

Old Befana confirms that she has also seen the star. A boy among the procession tells Old Befana that they are bringing gifts to the Child because He has come to change the world. The boy urges Old Befana to come with them, but old Befana says that she is only a poor woman and continues her sweeping.

After they leave, however, Old Befana continues thinking about what they said, and she starts to think that maybe she should go see the Child. She bakes all kinds of cookies and candies as gifts. She also decides to take her broom so that she can sweep the Child’s room because His mother will be tired. However, she stops to do her usual sweeping before she leaves her home.

By the time she is finished with her sweeping, the procession is so far ahead that she is unable to catch up to them. Just as Old Befana laments that she cannot catch up to the procession, the angels declare that, “This is the night of miracles.” Suddenly, Old Befana can run fast, even running across the sky.

Unfortunately, Old Befana still doesn’t know the way to Bethlehem or who the Child is, so she doesn’t get to see the Christ Child. However, she still continues her search. Every year on January 6, she runs across the sky, carrying her broom and her basket of treats. At every house she finds with a child, she sweeps the room clean and gives the children gifts and treats because she never knows for sure which of them might be the Child she is seeking.

The book is available to borrow and read for free online through Internet Archive.

The Puppy Who Wanted a Boy

The Puppy Who Wanted a Boy by Jane Thayer, illustrated by Lisa McCue, 1958, 1985.

A puppy named Petey tells his mother that he wants a boy for Christmas. His mother says that he might get one if he’s good, and when Petey is a good puppy, his mother tries to find one for him.

Unfortunately, Petey’s mother just can’t seem to find a boy for Petey anywhere. She suggests trying to see if any other dog is willing to part with his boy. However, no other dog wants to give up his boy.

Eventually Petey comes to an orphanage with a sign that says Home for Boys. Petey decides that if the boys have no parents, maybe they could also use a dog. It’s Christmas Eve, and most of the boys are inside are singing Christmas carols, except for one boy, sitting by himself outside.

Petey jumps into the lonely boy’s lap, and the boy loves him right away. When a lady comes to check on the boy, the boy asks if he can bring the puppy in, and she says yes.

All of the boys in the home love Petey and want to keep him. The lady says that Petey can stay if his mother lets him, and Petey knows that she will. Instead of getting just one boy for Christmas, Petey found fifty!

The story was first published in 1958, but my edition is from 1985 and has different illustrations. In the older book, the puppy looked like a beagle.

The book is available to borrow and read online through Internet Archive (multiple copies).

Clifford's Christmas

Clifford

Clifford’s Christmas by Norman Bridwell, 1984.

Christmas is coming, and Emily Elizabeth and Clifford are ready to celebrate! Emily Elizabeth talks about how the Christmas season begins with Thanksgiving. (That’s not how everyone regards it, but it is a common way to mark the season in the United States. The day after Thanksgiving, Black Friday, is considered the start of the Christmas shopping season, with people looking for bargains on Christmas presents.)

When it starts to snow, Emily Elizabeth, Clifford, and their friends have fun playing in the snow. They get a Christmas tree, prepare their stockings, and participate in other holiday activities leading up to Christmas. Clifford even gets a kiss under mistletoe!

When Santa comes, he lands on the roof of Clifford’s dog house and accidentally falls into Clifford’s stocking, dropping his sack of toys. Clifford has to rescue him.

The toys fall into Clifford’s water bowl, but Santa fixes them with his magic. No harm done, and it’s a Merry Christmas after all!

This is just a cute Christmas story with a popular children’s books character. I loved the Clifford books when I was a kid, but I have to admit that they don’t look as good to be now as an adult. The entire plot of Clifford books revolves around Clifford’s enormous size, which is the very idea of the series. However, the plot of this is light, the problem is both caused and immediately solved by Clifford’s large size, and I think I’m just not interested in the usual trope of Famous Character Saves Christmas In Some Way anymore. I think that some Christmas stories with popular characters are still good, but for them to work, they usually have to have deeper, more clever, more interesting plots. This book isn’t bad, but I just didn’t think it was particularly great.

The book is available to borrow for free online through Internet Archive.

Colonial American Holidays and Entertainment

Colonial  American Holidays and Entertainment cover

Colonial American Holidays and Entertainment by Karen Helene Lizon, 1993.

Colonial American Holidays colonists arrive

This book explains how people living in Colonial America would entertain themselves and celebrate holidays. Both entertainment and holidays varied between time periods and geographical areas.

In the early days of European colonies in North America, life was hard. People were occupied with daily survival and the establishment of their communities. As their communities expanded and became more settled, they were gradually able to have more leisure time. The book begins with a general history of the American colonies, briefly explaining the range of countries the early colonists came from, the effect their arrival had on Native Americans, and the role that indentured servants played in society and the adoption of slavery as a means of obtaining workers.

Colonial American Holidays slaves

I was glad that they brought up the point about indentured servitude and slavery because I remember discussing it in my college history courses. Indentured servants were people who would agree to work for someone for a period of time in return for having that person pay for their passage to the colonies. There was a benefit for both sides in indentured servitude. For the indentured servants, they used their labor as a means to pay for transportation to the colonies that they could not have afforded by themselves, and once they had worked for the required period, they would be free to establish themselves independently in the colonies. For those who paid for the indentured servants, they would have guaranteed workers for the period of the indenture. However, plantation owners and other employers soon realized that they were not finding as many indentured servants as they wanted, and they didn’t like losing their labor force when their terms of indenture ended the workers left their employ. Therefore, they began to turn to slavery as a means of gaining a steady stream of workers who could not say no to them, no matter what the working conditions were like, and could never leave. Slavery wasn’t so much about race in the beginning as economics and employers who wanted cheap, permanent labor and didn’t care how they got it or what it would mean to the people they bought. But, I have other books that say more about what that led to. This book is mostly about lighter subjects, but it does acknowledge the serious aspects of American history and also makes the point that these completely unwilling immigrants also became a part of American society and, like other groups who came to America willingly, also brought traditions and folklore of their own that would gradually become part of American society, entertainment, and celebrations.

During the Colonial period, celebrations and entertainment varied throughout the regions of the American colonies, depending on the mixture of colonists living there and the holidays and traditions they brought with them from their homelands. Some of their holidays were ones that we still celebrate today, while others have fallen out of favor.

The book is divided into chapters based on different aspects of entertainment, and I’ve given a brief description of each, although all of these sections have more detail than I’ve provided. I particularly recommend reading the book if you would like more information about Native American entertainment or the lives of slaves because there is more information about these topics than I’ve described.

The chapters are:

Winter and Spring Holidays

Christmas seems like one of the most obvious holidays for colonists to celebrate, but it wasn’t so straight-forward. First, not all of the colonists were Christian (there were some Jewish people in parts of the colonies, and they celebrated Hanukkah in the winter), and even among those who were Christian, not all actually celebrated Christmas. The Puritans, who wanted to separate themselves as much as possible from traditions which they thought were not part of pure Christianity, did not celebrate Christmas. In fact, they didn’t celebrate many holidays or special days at all. Apart from the Sabbath, they only had a Day of Humiliation and Fasting and a Day of Thanksgiving and Praise, and those were not regularly scheduled events to be held on any specific date; they were only declared when it seemed that circumstances called for them. A Day of Humiliation and Fasting would happen at a time when things were going badly and the community was suffering, and the Puritans would use that day for prayer, reflection on their sins, and repentance. A Day of Thanksgiving and Praise would happen when the community was prosperous and felt blessed, and it was a time of prayer and feasting.

Colonial American Holidays Thanksgiving

Also, among the Christians who did celebrate Christmas, not all of them celebrated it on the same day, and different groups had different customs for Christmas, depending on where they were originally from. People from Sweden celebrated St. Lucia Day on December 13th, and people from the Netherlands celebrated Sinterklaas Eve and Day on December 5th and 6th. It was also common for Christmas celebrations to continue through the Twelfth Night from Christmas itself, January 6th, also call Epiphany (the day that the Wise Men visited Jesus).

Colonial American Holidays New Year in New York in 1640

Easter is a common Spring holiday in modern times, but in Colonial times, it wasn’t so widely or elaborately celebrated. Colonial children were not told stories about an “Easter Bunny” delivering eggs or candy, although colonists from the Netherlands did decorate eggs with natural dyes and scratched designs into the shells.

A spring holiday that many of the colonists celebrated (but not the Puritans) but few people celebrate in modern America was May Day. On May 1st, people would gather flowers and dance around a Maypole.

Summer and Fall Holidays

The Fourth of July is the essential summer holiday of modern America, but it didn’t exist until the signing of the Declaration of Independence in 1776.

Colonial American Holidays harvest in New England

Many people’s lives centered around agriculture in colonial times, so fall was harvest time for them. Some colonists (although, not all, and definitely not the Puritans) also celebrated Halloween. The holiday was particularly celebrated in communities where there were people of Irish descent. (This book doesn’t say so, but at this time, it was particularly a Catholic holiday, the eve before All Saints’ Day on November 1st, although some other Christians celebrated it, too. Some Protestant groups, especially the Puritans, shunned the holiday as being too Catholic. I covered the general history of Halloween in more detail on my site of Halloween Ideas, including how Halloween became a secular American holiday.)

In some areas, colonists celebrated an anti-Catholic holiday called Pope’s Day on the 5th of November, where they would burn effigies of the pope. This was an older holiday than the English Guy Fawkes Day, celebrated on the same day, and that holiday was also celebrated in the parts of the colonies with English influence.

Of course, both colonists and Native Americans had harvest celebrations in the fall, including the periodic Thanksgiving feasts that led to our modern Thanksgiving holiday.

Sports and Recreation
Colonial  American Holidays bowling

Much of the lives of the early colonists focused on basic survival and the establishment of their new communities. (The book explains some of the ways Native Americans helped the early colonists to survive and adapt to their new environment and to unfamiliar foods.) There was always work to be done, and even young children had to help with daily chores. Still, they found ways to enjoy themselves. Hunting expeditions were a kind of adventure, and children were often assigned the fun chore of picking berries.

Then they had leisure time, they would enjoy games like shovelboard (like shuffleboard but played on long tables), ninepins or bowling (done at first outside on the village green), and billiards (some of the more prosperous families had their own billiard tables). In the 17th century, ninepins was the primary form of bowling with pins instead of our modern ten-pin games. Ninepins, also called Skittle, was the game that Rip Van Winkle played in the story set during this time by Washington Irving. When they talked about just “bowling”, they didn’t use pins at all, instead rolling a ball toward a designated mark on the ground. Boys played stick-and-ball types of games, like stool ball. Even Colonial women enjoyed a game of stool ball. Other games and sports Colonial people enjoyed include quoits (a ring toss game), tennis, battledores, swimming, canoe races, foot races, wrestling, and horse races. Wealthy families even engaged in fencing and (believe it or not) jousting.

During the winter, children built snow forts and had snowball fights and went sledding. Both adults and children went ice skating.

Games and Toys
Colonial American Holidays children with marbles

Many Colonial children’s toys were homemade. It was common for boys to whittle wooden toys for themselves such as whistles and windmills. Boys also had toy guns and bows and arrows. Colonial children liked to roll hoops, either homemade wooden ones or metal hoops from an old barrel. They rolled the hoops upright along the ground using a stick to keep them going, and the object was to go as fast as possible without loosing control of the hoop or having it fall. (They did not use hoops as hula hoops.) Native Americans also played with hoops, and they liked to make it a challenge to throw a spear through a moving hoop. In modern times, jump rope is often considered a girl’s game, but in Colonial times, it was more popular with boys, and they had their own jump rope rhymes. Colonial children also played with spinning tops, marbles (Native Americans had their own traditional marble games as well), jackstones (a precursor to modern Jacks), kites, toy boats, balls, and swings. Girls had dolls (usually homemade and sometimes corn husk dolls at harvest time and paper dolls they made themselves), and some of the more fortunate girls had doll cradles and dollhouses with furniture. Many homemade toys were actually very durable and were passed on through families for generations.

Children also played many games that are still popular on modern playgrounds, including various forms of tag, counting-out rhymes (like the kind modern children use to choose who is going to be “it” in a game), hide and seek, blindman’s buff, leapfrog, cat’s cradle, and hopscotch (which they called “scotch hoppers”). Sometimes, they played board games, like Checkers, Chess, Backgammon, and Nine Men’s Morris.

People throughout the colonies played various types of dice, domino, and card games, some of which were gambling games. Gambling rules and taboos differed throughout the colonies, but in some areas, even children were allowed to gamble.

Social Amusements
Colonial American Holidays tea party

A primary form of entertainment in Colonial times was visiting friends and neighbors, and they developed a form of social etiquette around visiting. Some people had specific days when they were expected at friends’ homes, and people often left calling cards to show that they had visited. (Since people couldn’t phone someone to say that they were coming to visit, they either had to prearrange the visit ahead of time to ensure that they were expected or leave a calling card if the person they were visiting happened to not be home, so they would know that a friend stopped by and wanted to talk to them.) Women who lived in towns held tea parties, and pioneer families had picnics that included fishing and berry-picking.

There were seasonal fairs in spring and fall with entertainment like juggling, puppet shows, tightrope walking, fortune-telling, music, exotic animal shows, and various types of contests. The fairs were also part business and involved trading and selling various types of products.

Colonists’ social lives also included political and religious community meetings. Towns would hold meetings to discuss town business and issues of local concern. Election days for public offices often had an air of public celebration as people watched public speeches and debates and booths sold good things to eat to the spectators. Citizens were welcome to attend criminal court trials and witness public punishments designed to humiliate offenders. Communities held market days when farmers, businessmen, and even Native Americans could gather to buy, sell, and trade products.

Colonial American Holidays tavern

Church attendance and activities varied by denomination and geographical location. In some areas, church attendance was mandatory, and people would not engage in any other business or activity on Sunday. In areas where neighbors didn’t live close to each other, church was one of their main opportunities to see each other, and it was common for families to meet and share meals after church or for young men to visit with girls they liked.

Taverns, inns, and coffee houses also became important community meeting places. They could be uses as places for community meetings, political discussions, arranging business deals, distributing news and mail, and (as a later chapter explains) sometimes theatrical performances.

Entertainment and Pastimes
Colonial American Holidays children at chores

Because Colonial life was often hard and full of work, learning how to entertain yourself at home and keep yourself amused while performing chores were important. Work and entertainment often went hand-in-hand, and social occasions were often accompanied by chores and activities to keep the hands busy. Children started learning useful skills early in life. By the age of five years old, girls were able to sew. They also learned knitting, weaving, and embroidery, showing off the range and variety of stitches they knew in hand-sewn samplers. (Originally, samplers were meant to be exactly that – samples of the variety of sewing stitches a girl knew how to do. They were meant to be a demonstration of learning and accomplishment. They were very different from modern samplers that only contain one stitch – cross stitch.) Girls as well as boys knew how to whittle wood, and it was common for children to trade things they had made themselves for other things they wanted. Families had gardens where they grew vegetables, herbs, and flowers that the family could enjoy, and some women developed side businesses selling vegetable and flower seeds from the family garden.

Colonial American Holidays entertainment at home

While not everyone knew how to read, many people did, and they would read books like the Bible, works by Shakespeare, and books of poetry. Some people even wrote poetry for fun. Benjamin Franklin opened the first lending library in Philadelphia in 1731. Families often provided their own entertainment in the evening, telling stories and folktales around the fire.

Communities also had musical performances and public dances. Different colonies had different customs regarding dancing, with some communities making it taboo for men and women to dance together. Wealthy plantation owners held fancy formal balls. Music was a common part of children’s education because people who knew how to sing or play an instrument could help entertain their families at home. Some people simply used improvised instruments made out of various objects that they happened to have on hand, like a comb covered in paper, spoons, or tin kettles.

Early American Observances

Aside from the holidays described earlier, there were other special occasions that communities celebrated. Families gathered to celebrate births, baptisms, and weddings. Even funerals, while being a time of mourning, were also social gatherings. Sometimes, wealthy families would give little gifts to those who attended family funerals.

Some children had birthday parties. In the early days of the colonies, people were too occupied with the business of survival to bother much with remembering birthdays, but as communities became more settled and stable, birthdays were increasingly celebrated, especially among the more prosperous families. Sometimes, children were excused from chores on their birthday, and they were often given practical gifts.

Native American groups also had their own seasonal festivals and ceremonies of thanksgiving that varied among tribes. These seasonal festivals marked times for planting or harvesting crops or moving to seasonal quarters. They would also have ceremonies to mark special life events, like testing boys to see if they were ready to be men in their communities.

Working Bees
Colonial  American Holidays quilting bee

As I said, work and fun often went hand-in-hand in Colonial America, and sometimes, the colonists would hold special working parties called “bees.” When people got together in big groups to take care of major chores, the work got done faster, and they could have fun talking and visiting with each other while they did it. When they finished with whatever task they set out to do, they would finish the event with food, games, and other fun activities.

At harvest time, they would hold harvest parties to harvest food and prepare it for storage. At apple bees (the parties, not the restaurant), people would peel and core apples and make apple-based foods, like cider and applesauce. At husking bees, they would husk corn. There was also an element of flirting to husking bees because, if a man found an ear of red corn, he was allowed to kiss a woman sitting near him.

At other times of the year, they would hold different types of bees for specific tasks or crafts. “Raising days” were when people got together to build a new building, like a house, barn, or public building, like a schoolhouse. Women held quilting bees and knitting bees. Children today still compete in spelling bees, just like colonial children did. “Sparking bees” were kind of like colonial singles meetups. Single young people in the community would come to the bee to meet each other, and if they found someone who “sparked” their interest, they could begin a formal courtship with that person.

Games, Goodies, Gifts

The final chapter of the book has words for the counting-out rhyme “Intry, Mintry” and the rules for the tag game Fox and Geese and the spinning top game Chipstones. There are recipes for Maple Sugar-on-Snow, Furmenty, Speculaas (a Dutch Christmas cookie), and Raspberry Flummery (a sweet drink). There are also instructions for making a pomander ball.

The book is available to borrow and read for free online through Internet Archive.

Mystery of the Melted Diamonds

Mystery of the Melted Diamonds by Carol Farley, 1986.

This is the last book in the Kipper and Larry mystery series.

This time, Larry has come to visit Kipper and his family on their farm in Kansas while his father attends a police convention in Florida and will be spending Christmas with them. At first, Kipper thinks that Larry probably regrets this visit because Kansas isn’t very exciting, and it’s snowing while Larry’s father is in sunny Florida.

The situation gets worse when Kipper gets into a fight with his friend Scooter when Larry and Kipper were supposed to be spending the night at Scooter’s house. Scooter apparently cheated at a game, and Kipper got so mad that he said that he and Larry would just go home. The problem is that the boys have to walk a couple of miles to reach the farm where Kipper’s family lives, and the snow has turned into a blizzard.

The boys start to get scared that they might freeze to death when Larry spots a light from a house nearby and heads toward it. Kipper thinks that it’s a dangerous mistake because the house with the light is the old Morgansterne house, and it’s been empty for years. However, when the boys reach the house, there are oil lanterns burning in the windows and a fire in a wood-burning stove. Out of desperation, the boys let themselves into the house to warm up, but then they start to wonder who lit the fire and the lanterns. They search the house to see if there’s anyone there, but they don’t find anyone. The only thing they find upstairs is an old box of Christmas ornaments.

The boys spend the rest of the night in the house without seeing anyone and continue to the farm in the morning. When they explain to Kipper’s mother what happened and where they spent the night, she’s concerned, both because the boys were out in the snowstorm and because nobody should be in the old Morgansterne house. Old Miss Morgansterne, who owns the house, has been living in a retirement home, and no one else is supposed to be there. Kipper’s mother decides to call the sheriff and have him look into it.

The sheriff comes and questions the boys about what they saw in the house, and they ask him about a robbery at a jewelry store in town that the family heard about on the radio while waiting for him to arrive. Larry wonders if there’s a connection between the robbery and the supposedly empty house that seemed to be occupied by someone before they arrived. The sheriff doesn’t see why there would be a connection between the two events, but Kipper’s younger brothers think that maybe the robbers were in the house the whole time, hiding in some kind of secret passageway, like in books and movies. The sheriff thinks that the boys have overactive imaginations.

However, there is more to the theory that the house and the robbery are connected than the sheriff thinks. Soon, the sheriff is alerted that the car that is believed to belong to the robbers has crashed into a pond near a dangerous curve in the road and the two men inside the car are dead. When they search the car, they find some of the jewelry from the robbery, the less expensive costume jewelry, so it seems that they were correct that these men were the robbers, but strangely, the most expensive jewels from the robbery, diamonds, are still missing. The sheriff says that it’s almost like they melted away, like the diamond-like snow that Larry commented on earlier.

It makes sense to the boys that the robbers were in the Morgansterne house before they were. They remember seeing a car like the robbers’ car along that road before the snow storm got bad, and it would explain why the house was empty all that night. The robbers accidentally saved the boys’ lives by lighting the stove in the house for them, but they never returned to their hideout in the empty house because they had their car accident. But, somewhere along the way, the diamonds they stole seem to have vanished. Can the boys figure out how?

The book is available to borrow and read for free online through Internet Archive.

My Reaction

Overall, I liked the story. I had more than one theory about where the diamonds were, and one of them turned out to be correct, but there was enough doubt in my mind to keep the story interesting until the end.

The Berenstain Bears Trick or Treat

The Berenstain Bears

The Berenstain Bears Trick or Treat by Stan and Jan Berenstain, 1989.

“Even little bears
expect a good fright
when they go out for treats
on Halloween night.”

Brother and Sister Bear are looking forward to trick-or-treating on Halloween night with their friends. Sister is going as a ballerina, and Brother is dressed as a monster. When Brother jumps out at Mama in his monster costume, she pretends to be frightened, and when he takes off his mask, Mama comments that “appearances can be deceiving.” Sister asks what that means, and Mama explains that “things aren’t always what they look like.”

This is the first year that Brother and Sister will be allowed to go out trick-or-treating without their parents. They plan to trick-or-treat with friends, and they talk about the houses that they plan to visit. The one house in the neighborhood that they don’t want to visit belongs to Miz McGrizz. Miz McGrizz’s house looks spooky, and the kids think that she might be a witch. Mama tells them that’s nonsense and that Miz McGrizz is a nice person.

As the young bears set out to trick-or-treat with their friends, some of the bigger, tougher cubs in the neighborhood try to talk them into joining them in some pranks. First, they want to decorate Miz McGrizz’s house with toilet paper.

However, before the cubs can do anything, Miz McGrizz comes out of her house, and seeing the cubs, tells them that she’s ready for them. Although the kids are frightened at first, it turns out that Mama really was correct about Miz McGrizz. Miz McGrizz is just a nice old lady who has a special treat for the cubs who are brave enough to visit her house.

In real life, trick-or-treaters shouldn’t go into the houses of people they visit unless they know them very well, but in this case, it’s not so bad because the cubs’ mother approves of Miz McGrizz and would be fine with the children visiting her.

The book is available to borrow and read for free online through Internet Archive (multiple copies).