Medieval Life by Andrew Langley, photographed by Geoff Brightling and Geoff Dann, 1988, 2004.
I love books that explain the details of daily life in the past, and I especially like Eyewitness books because they include such great photographs to show objects that people would have used in the past.
This book begins by explaining the time period of the “Middle Ages”, which was the period between Ancient Greece and Rome and the Renaissance, when culture and knowledge from Ancient Greece and Rome came back into vogue. The Middle Ages lasted about 1000 years, roughly from 400 to about 1540 AD. (Estimates of the start and end dates vary because this was a period defined by cultural changes, which are gradual and don’t have precise start and end dates.) This long period of time can also be divided into smaller periods and contained many important events that helped to shape society and culture, including The Crusades and The Great Plague.
Medieval society was hierarchical and was based on land ownership. The king and the highest nobles controlled the land and allowed people in lower levels of society to use it or grant farming rights to peasants in exchange for rent in the form of their services and a share of what they produced. The peasants or serfs were tied to the land they farmed, and the land was owned by the lords they served. They were not regarded as “free” people, and they couldn’t leave their lord or the land except by raising enough money to buy some land for themselves or by marrying a free person from a higher level of society.
A lord’s manor included not only his manor house or castle but the nearby village, church, and the farmland where his serfs worked. Often, villages and manors had little contact with the outside world, so the people who lived there had to make most of what they needed themselves. Most people never left their land or were only able to travel a short distance from it, so the only new people they might meet would be traveling peddlers, soldiers, or pilgrims.
The book explains what would be found in a typical Medieval home. Poor people lived in houses that had only one or two rooms for the entire family. Few people could afford to buy glass windows. Poor people only had wooden shutters to cover their windows. Others might have tallow-coated linen over a lattice frame, which would let in light, and some wealthier people had pieces of polished horn in their windows, which also let in light, although you couldn’t really see through them well. What people ate varied depending on their social status. Wealthier people could afford a wider variety of foods, and poor people mostly ate what they produced themselves.
Women’s lives also varied depending on their social status. Pleasant women farmed and provided for their families alongside their husbands. Women in families of craftsmen and tradesmen often worked alongside the men in the family business. Wealthy women managed their husbands’ households or could rise to rank of influential abbess if they joined religious orders. However, the highest ranks in society were occupied by men.
While peasants served their lords, lords also owed services to higher nobles and, ultimately, to the king, although sometimes the king struggled to control powerful nobles and assert his authority over them. The king generally had to keep his nobles satisfied with his rule if he wanted to retain their loyalty because, while he was the source of their land and authority, they were effectively ruling over their own smaller lands with their own troops. While nobles owed their king military service and support, if they were dissatisfied with the state of their lands or were just unoccupied with other battles to fight and saw an opportunity, they would sometimes use their troops to raid the lands of neighboring nobles. Part of the king’s job involved preventing his nobles from being dangers to him and to each other. The king also made and enforced laws, settled disputes, and oversaw the collection of taxes.
Christianity, specifically in the form of Catholicism, was central to the lives of people in the Middle Ages. During this time, stonemasons and craftsmen developed new techniques for building impressive cathedrals that still stand today. These cathedrals were lavishly decorated with statues, frescoes, and stained glass windows that depicted Biblical stories and the lives of saints. These works of art were important for helping to teach people who did not have the ability to read the Bible themselves about their religion.
Religious orders of monks and nuns performed important functions for society, such as caring for people who were poor or sick, providing safe places for travelers to stay, and copying written texts by hand. In the centuries before the printing press was invented, there were only handwritten books, and they took time and skill to produce. It could take an entire year for someone to copy an entire Bible. Few people were able to own personal books, and much of the schooling in this period was provided by religious orders.
The book describes the rise of Islam during the early Middle Ages, increases in trade and commerce, the growth of towns, and guilds that controlled different professions. It also describes Medieval music and entertainment, such as plays and parades. One of my favorite parts of the book is about fairs and feast days.
The book ends by describing the beginning of the Renaissance and the rediscovery of classical Greek and Roman culture as well as the beginning of the Reformation and the development of new scientific discoveries and artistic styles.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
Castle by Christopher Gravett, photographed by Geoff Dann, 1994, 2004.
Eyewitness books are always great for the photographs that they use to illustrate the concepts in the book!
This book is all about Medieval castles. It starts by explaining the evolution of castle-building from early wooden motte-and-bailey castles to the great stone castles that we often think of as being the classic Medieval castle. However, stone castles could come in different shapes and styles, depending on where they were located.
The book shows examples of castles in different countries. Most of the focus of the book is on castles in European countries, including Spain, Germany, and France. However, the book also includes information about castles in Japan.
Castles were built for defense, and the book explains the types of defenses that castles would have, such as gatehouses, murder holes, lifting bridges, battlements with corbels and machicolations, and loopholes. It also explains what a siege was like, what types of weapons would have been used, and what knights and soldiers were like.
The parts of the book that I liked best were the parts that described the rooms in a castle and the daily lives of the people in a castle. Among the rooms in a castles were the great hall, kitchen, and chapel. I like how they show the objects that would be found in different rooms and how they would be used.
The book explains the lives of the lord of the castle and women and children who lived there. There is information about the types of foods they would eat in a Medieval castle and the types of games and entertainment they would have enjoyed.
There is also information about other workers in and around the castle, including the castle builders and people who tended the castle’s animals and worked in the agricultural fields around the castle, producing food and textiles for the population.
There are sections in the back of the book with additional facts and information about castles and the people who lived in them and a glossary.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
Great Ancient Egypt Projects You Can Build Yourself by Carmella Van Vleet, 2006.
I love this book because it combines lessons about history with hands-on projects and craft activities!
The book starts with a general timeline of Egyptian history, a brief introduction, and then a chapter about The Foundations of Ancient Egypt, which explains about the climate of Egypt, the role of the Nile in Egyptian civilization and farming, jewelry and other products produced by Egyptian artisans, pyramids and mummies, and forms of entertainment that the Ancient Egyptians enjoyed, like games and music. After this first chapter provides a general overview of Egyptian civilization, the other chapters go into more detail on different subjects related to Egyptian civilization with accompanying activities and projects. Each of the activities or projects comes with a list of materials needed and an estimate of the amount of time needed to finish.
Below is a list of the chapters in this book and descriptions of the types of projects that you will find in each section:
Boats
Boats were an important form of transportation of people and goods up and down the Nile. This chapter explains how the Ancient Egyptians made boats and has instructions for making your own miniature boat out of drinking straws in a similar manner as the Egyptians made papyrus boats.
Farming
This chapter describes the Egyptian flooding, growing, and harvesting seasons and the types of crops the Ancient Egyptians planted. The project for this chapter is how to build a shaduf, which is a device the Ancient Egyptians used for irrigating their crops.
Papyrus
The Ancient Egyptians found many different uses for papyrus plants, including boats, baskets, mats, ropes, sandals, food, medicine, perfume, and paper. This chapter discusses how the Ancient Egyptians made papyrus paper and formed it into scrolls. The activity is to make your own papyrus-style paper using strips of regular paper instead of papyrus. It also has a recipe for a berry-based ink. It mentions that the Egyptians would have used different colored minerals, but the berry ink is easy for a beginner.
Homes
I always like books that discuss the lives of ordinary people and their homes. This chapter explains how Ancient Egyptian homes were made, how the homes of common people and wealthy people differed from each other, how homes were decorated, and the arrangement of rooms for sleeping, storing goods, and cooking. There are three activities for this chapter: making your own mud bricks, making a cat statue, and making a “soul house” – a miniature house or layout of rooms out of plaster of Paris.
Bread
This chapter is about what people ate in Ancient Egypt, and it particularly describes how the Ancient Egyptians made bread. An interesting fact in this chapter is that people in Ancient Egypt typically bartered for food instead of using money. This chapter includes two recipes, one for bread and one for date (fruit) candy.
Games
This is one of my favorite chapters! It’s about toys and games played by children in Ancient Egypt. It also describes board games that could be played by people of all ages, like Mancala, Hounds and Jackals, and Senet. The book provides instructions for making your own Senet board game and rules for playing.
Tunics and Fashion
This chapter is about what people wore in Ancient Egypt. Clothes at the time weren’t as much about modesty as in modern society. Clothing in Ancient Egypt could be pretty minimal, and it was common for Egyptian children to simply go naked. This chapter also discusses clothing accessories and wigs. The activities for this chapter are to make your own simple tunic, sandals (basically decorating a pair of flip-flops), and nemes (head covering).
Jewelry
This chapter explains the decorative and religious aspects of jewelry and the types of gems and minerals included in Egyptian jewelry. The projects are making paper beads and a wesekh collar (type of necklace).
Amulets
This chapter is about how Ancient Egyptians used amulets that they believed had the power to protect them from illness and other dangers. It describes different types of amulets and what they were supposed to do for people who had them. Part of this chapter covers The Book of the Dead, which was a collection of texts that provided a guide to funeral rituals and the afterlife. (You can actually get copies of this book today, translated into English.) The activity for the chapter is to make your own amulet out of a dough made from water, flour, and sawdust.
Kohl and Perfume
This chapter is about the makeup that people used in Ancient Egypt. Kohl is the substance that Egyptians used around their eyes. It was made from the mineral galena, and it may have helped the Ancient Egyptians protect their eyes from eye infections or provided some shielding from the sun’s glare. This chapter includes instructions for making a simplified version of kohl using black crepe paper, water, and flour and for making perfume out of beeswax, almond oil, and different essential oils. (The perfume activity looks the best of the two. Health food stores that also carry cosmetics, like Sprouts, probably have all or most of the ingredients, and if they don’t, you could probably get whatever’s missing from Amazon.)
Royal Crook and Flail
Pharaohs are often depicted holding a symbolic crook and flail. This chapter explains the meaning behind these symbols (the crook resembles a shepherd’s staff and was meant to represent the ruler of the king because he was supposed to look after his people like a shepherd looks after his sheep, and the flail is the same design as one that was used in harvesting and may have represented the pharaoh overseeing the fertility and prosperity of the land) and also discusses the duties of an Egyptian king or queen and what their subjects expected of them. The chapter also gives information about famous kings and queens and the crowns they wore. The activities for the chapter are making your own crook and flail and your own throne (by decorating an old chair, like one you might find at a garage sale).
Pyramids
This chapter covers Ancient Egyptian tombs and pyramids, how they were built, and how they were decorated. The activities for the chapter are building your own pyramid out of poster board and building a sledge of the type that the Ancient Egyptians used to transport stone blocks.
Temples
This chapter discusses Ancient Egyptian gods and their temples. It explains how the Ancient Egyptians would worship their gods. The activities are making your own foam obelisk and a miniature temple sanctuary scene in a box.
Mummies
This chapter explains how Ancient Egyptians made mummies and what they believed about the afterlife. The activities are making your own shabti (little figurines that were supposed to perform tasks on behalf of the deceased) out of a bar of soap and making your own funeral mask (like Tutankhamen’s famous mask).
Hieroglyphs
This chapter explains how the Ancient Egyptian systems of writing worked and how modern people learned to read hieroglyphs by studying the Rosetta Stone. Th activities are making your own ostraca (piece of pottery used as a writing surface), mural, and cartouche.
I haven’t seen this particular book available to read online, but there’s a very similar by the same author on Internet Archive.
The Pharaohs of Ancient Egypt by Elizabeth Payne, 1964, 1992.
This is a book for kids about the lives of Egyptian pharaohs, including Hatshepsut, Akhnaton, and Rameses the Second. It also includes details of Ancient Egyptian history, daily life, and religion. I would put the difficulty level of the book around the middle school level. It’s a chapter book with very few pictures and more dense writing than others I’ve read in the same series. It’s one of the Landmark Books (called Step Up Biographies in earlier printings).
Egypt is among the world’s oldest civilizations, having a long history, extending over thousands of years. The Ancient Egyptians created a powerful legacy that has influenced other civilizations for millennia.
In the early days of Egyptian civilization, groups of small villages that early settlers had established along the Nile joined together to form kingdoms. At first, there were three of them:
The Bee Kingdom in Lower Egypt — at the Nile delta, on the Mediterranean
The Reed Kingdom in Middle Egypt — near the site of modern Cairo
The Hawk Kingdom in Upper Egypt — near the rapids that lay between Egypt and the Nubians to the South
If you’re wondering why “Lower Egypt” was in the northern part of Egypt and “Upper Egypt” was in the south, it’s because the Ancient Egyptians weren’t concerned about north and south with regard to their kingdoms. They lived along the Nile, their major source of water and transportation, and when they thought about the relations between cities and kingdoms, they were most concerned about whether they were upriver or downriver. So, “Upper Egypt” was the kingdom farthest upriver, and “Lower Egypt” was the one that was farthest downriver. The Nile just happens to flow from south to north.
Then, around 3200 B.C., the Hawk King known as the Scorpion conquered the kingdom in Middle Egypt. His successor Menes (also called Narmer), who ruled both Middle and Upper Egypt, conquered Lower Egypt as well, turning Egypt into a single nation with a single king. However, there were still rivalries between Upper and Lower Egypt, and the people in different regions spoke different dialects.
The Ancient Egyptians believed that their kings, called Pharaohs, were half-human and half-god. Part of the reason for this belief may have been because the Egyptians believed that a partially-divine ruler could help ensure that life in the Nile Valley could continue smoothly by appealing to his godly relations and partly because, if the king wasn’t completely human, he could be considered above the rivalries between the different regions and remain a unifying figure for the Egyptian people, no matter which region he had come from originally.
Although most Ancient Egyptians were polytheistic, like other ancient civilizations, there was one pharaoh who believed in only a single, all-powerful god. This pharaoh was Akhnaton, the father of Tutankhamen. (The book refers to Tutankhamen as a younger half brother of Akhnaton, but later sources say that he was Akhnaton’s son, although there is still some dispute about that. Either way, the two were related, and Tutankhamen was Akhnaton’s successor.) Akhnaton worshipped the sun, calling the sun god Aton. Part of the reason for this conversion to the worship of a single sun god instead of the many gods of the Ancient Egyptian pantheon may have been due to a power struggle between the pharaoh and the High Priest of Amon. However, Akhnaton seemed to genuinely believe in the Aton and was devoted to it, establishing a new capital city and outlawing worship of other gods. Unfortunately, his health was frail, and worship of the Aton didn’t extend beyond his death around the age of 42, with Egyptians returning to worship their old gods. Tutankhamen, who had been born Tutankhaton, changed his name and moved the capital away from Akhnaton’s city. Tutankhamen’s reign was short. He died in his late teens. (The cause of his death has never been precisely determined, although it seems likely that it was a combination of ill health, possibly a congenital condition due to inbreeding in the royal family, malaria, and a physical injury.) Tutankhamen’s main source of fame is his tomb, found largely intact in November, 1922.
Dynasties of Egyptian Pharaohs ruled Egypt for thousands of years, although in the later centuries of Ancient Egypt, foreign rulers moved in and took control for long periods. Then, in 332 B.C., Alexander the Great conquered Egypt, bringing it under Greek and Macedonian control and ending the reign of Egyptian Pharoahs forever.
I love the way this book, like others in the Eyewitness series, shows photographs of artifacts so readers can not only read about how people lived but see the objects that they used. Each photograph in the book has a caption to explain what it is.
The book begins with an explanation about the origins of Ancient Egyptian civilization thousands of years ago, before there were pharaohs. Then, it explains about the geography of Egypt and the Nile and how the Nile floods and fertile lands along the river made Egyptian civilization possible.
The book then explains the concept of the Egyptian king as a “pharaoh.” The title of “pharaoh” comes from an Ancient Egyptian word meaning “great house”, referring to the palace where the king lived, so the king was the one who lived in the “great house.” However, the pharaoh was more than just the an important man living in a palace; he was also regarded as being a god. Most Egyptian rulers were male, although queens also sometimes ruled and were also regarded as divine. The book shows pictures of statues depicting pharaohs and explains a little more about some of the most famous pharaohs and queens. Then, it goes on to discuss life in the royal court.
Of course, no book about Ancient Egypt is complete without a discussion of mummies and tombs. Much of what we know about Ancient Egypt comes from what the Ancient Egyptians left in their tombs because Ancient Egyptians believed in life after death. They developed methods of preserving their bodies after death, and they stocked their tombs with things that they wanted to have with them in the next life. The book explains the embalming process, what pyramids and royal tombs were like, who the Egyptian gods and goddesses were, and what Egyptians believed about the journey to the afterlife.
I liked how the book not only explains different types of gods and goddesses in Ancient Egypt but also the roles of priests and temples in Egyptian society, types of religious rituals, and the role of religion and magical rituals in Ancient Egyptian medicine.
As the book covers a wide variety of different topics in Egyptian society, including scribes and writing, weaponry, and trading. I particularly like the parts focusing on daily life, like what Egyptian homes were like and some of the tools and details of different trades, like carpentry. The book has details about foods Ancient Egyptians ate, what music and dancing were like, and types of clothing and jewelry they had.
One of my favorite sections in the book is about toys and games in Ancient Egypt. We don’t know all of the details of games that were played in Ancient Egypt, but we do know that they had board games because they were found in tombs. Children’s toys were whimsical and included moving parts. Some of the games children played are similar to ones that children play today, like versions of leapfrog and tug-of-war and spinning tops.
The book is available to borrow and read for free online through Internet Archive (multiple copies, including some in different languages)
Cleopatra: Queen of the Kings by Fiona MacDonald, illustrated by Chris Molan, 1998, 2003.
I always like books from DK Publishing because they have great illustrations, and they do a good job of helping to explain nonfiction topics, including different periods of history. However, one thing that’s important to realize is that you really have to read all of the small text that accompanies even the small pictures in order to get the full story. If you don’t, you may miss important details. Although this is a picture book, the detailed nature of the information and some of the dark subject matter make it inappropriate for young children.
This particular book is about the life of Cleopatra, the famous Egyptian queen. The queen we know as simply Cleopatra was actually Cleopatra VII. She was part of a dynasty of Egyptian rulers who were originally from Macedonia, a region of Greece. This dynasty was known as the Ptolemaic Dynasty because all of the kings in the dynasty were named Ptolemy, including Cleopatra’s father, Ptolemy XII. There were certain names that were repeated in every generation of the family and even within generations, like Ptolemy (Cleopatra’s two brothers both had this name), Cleopatra (Cleopatra also had a sister who was also named Cleopatra), and Arsinoe (Cleopatra’s younger sister). The book doesn’t fully explain why they came from Macedonia, but one of Cleopatra’s ancestors, Ptolemy I, was a Macedonian nobleman and a friend of Alexander the Great. Ptolemy I went with Alexander the Great on his military campaigns. Through his service to Alexander the Great, Ptolemy I was made the Greek governor of Egypt, ruling from the city Alexandria, which had been established by Alexander the Great. Alexandria was an important port city as well as the seat of the royal family. It was a gathering place of traders, scholars, and people from different cultures in Egypt, although average Egyptian citizens viewed it more as city of foreigners, just as the royal family itself was also foreign. That’s an abbreviated explanation of the family’s history, but it helps to understand that, while the family ruled Egypt for generations, they remained culturally Greek. The book mentions that most of the members of Cleopatra’s family only spoke Greek and that Cleopatra departed from the norm by learning to speak Egyptian.
Cleopatra was born into tumultuous times in the history of Egypt and her family. Her father was known as a cruel ruler who taxes his people heavily and sent large amounts of money to Rome, attempting to befriend Roman leaders and bribe them not to invade Egypt. In 58 BC, Alexandrian citizens had enough of Ptolemy XII and the way he catered to Rome, and they revolted, forcing Ptolemy XII to flee the city for Rome. Cleopatra was only fourteen years old at the time. Members of the family were left behind in Alexandria when Ptolemy XII fled, and Cleopatra’s oldest sister, Berenice claimed the throne in her father’s absence. The Ptolemies were always focused on maintaining their power, even in the face of competition or opposition from family members, and they were not afraid to fight or even kill each other to maintain control. Berenice may have murdered another of her sisters during her time as queen because she died under mysterious circumstances. However, when Ptolemy XII returned to Egypt a few years later, he had Berenice executed as a rival for the throne. By then, Cleopatra was the oldest surviving child of the family, with only her youngest sister and her brothers still alive.
A few years later, Ptolemy XII died, and Cleopatra acted quickly and prudently to secure both her life and her power. Her younger brother, Ptolemy XIII, had a claim to the throne, but he was still only twelve years old, and Cleopatra was eighteen. Asserting her authority over her child brother, Cleopatra took the throne as the oldest remaining offspring of Ptolemy XII and married her brother in order to turn her brother from a rival for power into a further source of her own authority. She could then rule on her brother’s behalf as his wife as well as his older sister. (Other Egyptian rulers had married close relatives for reasons like that. Tutankhamen was similarly the result of an incestuous royal relationship.) As queen, Cleopatra called herself the Sun God’s Daughter, an old royal title that tied her image to rulers of the past and the gods of Ancient Egypt.
From the beginning, being queen was a difficult task for Cleopatra. There were famines in Egypt during the beginning of her reign, and Cleopatra had to manage a response that would satisfy the citizens that she was doing her job as ruler. Family rivalries were also an ever-present danger. Cleopatra knew that she had enemies in her court, including people who favored her brother over her. As her brother got older, he became dissatisfied with the way his sister was ruling without sharing power and authority with him. For a time, Ptolemy XIII forced Cleopatra to flee Egypt and go to Syria. Cleopatra took her sister Arsinoe with her, both to protect her from their brother and to prevent her from trying to seize power herself. (In the Ptolemy dynasty, either could be a possibility. When family members weren’t in danger from each other, they could be a danger to each other.)
In the meantime, Julius Caesar came to Egypt to collect a debt that he claimed that Cleopatra’s father had owed him. He arrived during the power struggle between Cleopatra and Ptolemy XIII, and he decided that it would be for the best to try to mediate peace treaty with the two of them. He wanted to meet with both Cleopatra and Ptolemy XIII together, but Cleopatra knew that there was a risk that she might be killed if she showed up for a meeting. Yet, she did want to meet with Caesar because she recognized that he could be an important friend and source of protection for her. She ended up visiting Caesar in secret. According to legend, she had herself delivered to Caesar’s room in a rolled-up carpet. Caesar was charmed by Cleopatra and became her ally. When the news of their alliance spread, it tipped the balance of power in the royal family. Caesar learned that Ptolemy XIII’s adviser was plotting against him and had him executed. Ptolemy XIII fled with Arsinoe to join the Egyptian army and was later killed and found dead in Alexandria’s harbor. Getting rid of her brother/husband and his advisers secured Cleopatra’s position. She had one remaining brother, Ptolemy XIV, who was only eleven years old at the time, so she married him, too, further solidifying her power. As her ally (and possible lover), Caesar provided her with guards for her safety.
Cleopatra had a son named Caesarion, who was rumored to be Caesar’s son as well. However, Romans feared that Julius Caesar would proclaim Caesarion as his heir. They didn’t want him as the future ruler of Rome, citizens were appalled at the way Arsinoe was paraded through the streets as a war prize, and people generally began to fear that Caesar was becoming too powerful. In 44 BC, Caesar was assassinated by a group of senators. Cleopatra was in Rome when Caesar was killed, and she fled back to Egypt with her son. Around this time, Ptolemy XIV disappeared, and he may have been murdered by Cleopatra. With a son to inherit her throne, Cleopatra no longer needed Ptolemy XIV. However, her Roman protector was now gone, and Cleopatra still had enemies at court. Cleopatra’s remaining sibling, Arsinoe, sided with Caesar’s enemies and plotted against her sister and Caesarion.
Nobody knows exactly what Cleopatra looked like (statues and carvings of her don’t always look alike, and they may have been idealized images of her), but she took care of her appearance as part of her image as queen. Apparently, Cleopatra was more striking than beautiful, and what struck people about her the most was her intelligence and personality. Her charm was one of her most important tools in winning allies, and she used it again to win over a new ally to replace Caesar. She found a new ally in Marcus Antonius (also known as Mark Antony), one of the candidates to replace Caesar in Rome.
Mark Antony needed the control of Egypt and its resources and the support of Cleopatra for his own political purposes. To win his support for her purposes, Cleopatra began a romantic relationship with Mark Antony that eventually became a major part of the legends around Cleopatra. Although Mark Antony already had a wife in Rome, he became devoted to Cleopatra and fathered a set of twins with her and, later, a third child.
When Caesar’s nephew, Octavian, learned that Antony had divorced his wife and was conspiring against him, he declared war on Egypt to take down both Antony and Cleopatra. Cleopatra and Antony’s forces were defeated at the Battle of Actium although the two of the escaped. Feeling that the end was probably near, Cleopatra had stoneworkers hurry to complete her tomb. She began experimenting with poisons, and she and Antony swore to each other that they would die together. When Antony’s soldiers turned against him and refused to fight, Antony was disgraced and forced to flee. He ended up taking his own life by stabbing himself. Cleopatra had retreated into her own mausoleum, planning to die, but Octavian allowed her to remain there as a prisoner while she arranged Antony’s funeral. The exact cause of Cleopatra’s death has never been confirmed, but according to legend, she arranged her own death by the bite of an asp and sent a note to Octavian, asking that she be buried with Antony.
It’s a tragic end to a story that was full of treachery and family rivalries from the very beginning. Octavian refused to allow any of Cleopatra’s children to assume the throne of Egypt, ending the reign of pharaohs forever. Rome took control of Egypt, and Cleopatra’s children were sent to be raised by Antony’s first wife in Rome, Octavia (who was also Octavian’s younger sister). Caesarion tried to flee to Syria, but he was caught and executed by Octavian’s orders. No one knows what happened to Cleopatra’s other two sons because they disappear from historical records after this point, so they may have died young (or were murdered, given how things went in the powerful circles in which they lived). However, Cleopatra’s daughter survived, grew up, and eventually married the King of Mauretania, a region in North Africa. The book mentions that she had a son that she also named Ptolemy, but it doesn’t mention that this Ptolemy was the last king of Mauretania and was assassinated by Caligula. Caligula and Ptolemy were distant relatives of each other because Ptolemy of Mauretania was a grandson of Antony, and Caligula was descended from both Antony and Octavian. In many ways, it seems like this family’s greatest misfortunes were themselves and each other. Fortunately, the death of death of Ptolemy of Mauretania didn’t end the family line. It’s unknown whether or not Cleopatra has living descendants today, but Ptolemy of Mauretania did have a sister (the details of her life are unknown) and a daughter named Drusilla, who apparently grew up, married, and continued the family line. Further down the family tree, relationships and offspring become harder to trace.
Something I particularly liked about this book was the separation between the legends of Cleopatra and the her known history. As with other ancient historical figures, the history and legends go hand-in-hand, and it can become difficult to separate the two. The book is pretty open about which parts of her life are known, what can’t be firmly established, and which parts of her story come to us from legend and may or may not be reality. The final section in the book discusses the known facts and fiction about Cleopatra and possible confusions between her and other Cleopatras in her family (which may be another reason why not all of the images of Cleopatra look alike). It also explains the information about Cleopatra in Plutarch‘s biography of Mark Antony and how his stories inspired Shakespeare’s play and modern movies about Cleopatra.
The book is available to borrow and read for free online through Internet Archive.
101 Wacky Facts About Mummies by Jack C. Harris, 1991.
This is a book of fun facts about mummies, particular ones from Ancient Egypt, but also ones from other parts of the world. Some of the facts and trivia have to do with the way mummies are made, and others have to do with the discoveries of mummies in modern times.
Here’s just a sampling of the kinds of facts the book offers about mummies in each section:
Will the Real Mummy Please Lie Down? – Basically introduces what mummies are and basic methods for making them and mentions that they’re thousands of years old and that many still have fingernails and toenails.
Egyptians: The Mummy-Making Masters – Facts specifically about Egyptian mummies, including the fact that the Ancient Egyptians never wrote a guide to how to make mummies and few sources have been found with any description of the process, so no one knows precisely what combination of preservatives they used.
Wrap Session! – More about how Egyptians made mummies, including how they removed bodily organs and stored them separately from the body, probably throwing away the brain because they thought that the heart was more important, believing it to be where intelligence and memory were stored. Sometimes, mummies were also painted in different colors to indicate if they were male or female – males were painted red, and females were painted yellow. Fingernails and toenails might also be capped with gold.
The First Mummy-Wrappers – This section is about the Egyptians who embalmed mummies. It was a profession that was generally passed down through families, and they lived in a special area of their city because other people didn’t want to live near people who handled dead bodies for a living. However, the embalmers often had servants or slaves who would be made to do the worst parts of the embalming.
Tomb It Make Concern – This section is about the construction of pyramids and tombs. Because they took years to construct, pharaohs would start the construction of their own tombs immediately on taking the throne.
Farewell, Mummy Dearest – This section talks about funerals, mourners, and what Egyptians believed about the afterlife.
I Want My Mummy! – This section discusses things later people did because they were fascinated by ancient mummies. Sometimes, poor Egyptians would dig up mummies to sell or create fake mummies to satisfy demand. Sometimes, mummies were used in medicines because people believed that the secrets of their preservation could be used to heal the living or help them maintain their youth. During the 19th century, some people would hold “mummy unwrapping” parties, where they would show off and unwrap a mummy they had purchased.
The Chinchorro Connection – This section is about South American mummies.
Natural Beauties! – There are natural conditions that can preserve human bodies, like the cold in high mountains and the acids in peat bogs.
Better Left Shut: The Tomb of King Tut – King Tut’s tomb is one of the most famous Ancient Egyptian tombs because it was relatively undisturbed when modern people found it.
The Curse of King Tut’s Tomb – A series of strange and unfortunate events that happened around the time of the discovery of King Tut’s tomb led to the rumor that the tomb was cursed.
The book is available to borrow and read for free online through Internet Archive.
This picture book was my very first introduction to mythology when I was a kid! The book presents profiles of twelve Greek/Roman gods and goddesses. The Ancient Greeks and Romans worshiped the same gods and goddesses, but they used different names for them. At the beginning of the book, there is a list of gods and goddesses that gives both their Greek and Roman names. However, the rest of the book mainly uses the Greek names because the emphasis is on Greece. The gods and goddesses were called the Olympians because their legends state that they lived on Mount Olympus in Greece. It’s useful to know the Roman names, though, because the planets in our solar system were given the Roman names of gods.
The back of the book has a family tree because all of the gods and goddesses were canonically related to each other. As a kid, I just accepted that. I don’t remember questioning it. The names of the gods and goddesses in the book are written in white.
Each god and goddess in the book has a page of information and a full-page, full-color picture. Their profiles explain their personalities, their roles among the gods, and symbols that are commonly associated with them.
The pictures in the book are colorful. Although the faces of the gods and goddesses have a somewhat chiseled appearance, I like them.
When I was a kid, I think I had a fascination for Artemis and Apollo because they were twins, and I found twins fascinating. Because I was a girl, I generally liked the female goddesses better than the male ones. I think I sometimes tried to imagine which one I would be if I could pick one. I think, for a time, I liked Athena because she was the goddess of wisdom and was represented by owls, and I also happen to like owls.
As I was rereading the book this time, I became more interested in the page about the goddess Hestia. As the goddess of the hearth and home, she might not seem as exciting and well-known as the others, but I like her picture, and her profile has some interesting facts. It mentions that Ancient Greeks would carry live coals from an old city to a new one that had been recently built in her honor.
The book is available to borrow and read for free online through Internet Archive (multiple copies).
How Did They Live? Greece edited by Raymond Fawcett, 1951, 1953.
This is a non-fiction book, part of a series about life in the past, but it’s told in the form of a story where the readers are visiting a man living in ancient Athens named Simonides. The story is told from the point of view of “we” as “we” visit Simonides, and he shows us around Athens.
At the beginning of the story, Simonides meets us at the Temple of Hephaestus. The book provides a map and a description of the city so we know our way around. Simonides is a sculptor, and he lives in a nice house in an area of the city with well-to-do people. The book provides a map of the interior of Simonides’s home. His house is bigger and nicer than those of poorer people, and he also owns slaves. (The women playing a game on this page are playing Knucklebones, a precursor to modern Jacks but played with animal bones.)
Athens, like other cities in Greece at this time, is actually a city-state, an independent state with its own government, separate from other Greek city-states. Simonides explains that he served in Athens’s army when he was younger. Now, as a sculptor, he works with an artist producing public art in Athens. During a war with Sparta, many homes and buildings were badly damaged, so they’ve been rebuilding what was ruined and creating new public monuments.
Simonides takes his guests into a special dining room, where we can relax. Guests are only allowed into areas of the men’s quarters of the house. The women’s quarters are strictly private, and we are told that the women in Athens spend most of their time at home, tending to household tasks. Usually, they only go out for special occasions, like festivals or plays. The Athenian women do not have the rights to property and having a say in public life that the men do. However, women from wealthy families lead comfortable lives and authority with in their houses. The book puts it, “Besides running the household she has her little vanities and the universal feminine interest in dress and adornment to help her and, in spite of her seclusion, she contrives to keep herself pretty well informed about what is going on in the city.” The part about the “little vanities” seemed a little insulting to me because I personally don’t like vain and shallow women who can’t think outside of the clothes closet, and I know plenty of women who aren’t in clothes and fashion. It seems like one of those cases where interest in these things might not really be “universal” but it’s something that women do because there just isn’t that much else for them to do. If they had more options of other activities, some of them might have found other things to do. The book goes on to describe various styles of women’s dress, hair, and makeup.
As the guests, we are invited to spend the night at Simonides’s house, and the next day, slaves bring us water to wash in and a breakfast of pieces of bread in wine. Then, we visit the agora (marketplace) with Simonides. There are people hanging around, socializing with friends, and the book describes the tunics and mantles they wear. After Simonides makes his purchases, he has his slaves carry them home. As we wander through the public meeting places, Simonides explains about the local philosophical groups that meet there, like the Stoics. We even meet Socrates as a young man.
After the shopping and visiting the public meeting places, we return to Simonides’s house for the midday meal of fish, vegetables, fruit, and bread. After the meal, Simonides’s wife, Hestia, explains more about the lives of women and children in Athens. As explained before, women have fewer rights than men, and female children do not receive as much education and training as boys do. Children younger than seven are all raised in the women’s quarters of the house. They play with toys like rattles, dolls, balls, spinning tops. Girls like to play on swings and see-saws and learn to dance, while boys play with kites, hoops, and hobby-horses. They all listen to stories like Aesop’s Fables to learn moral lessons. At the age of eight, boys begin to go to school, and at the age of eighteen, they join the army. Meanwhile, girls are taught to handle domestic tasks.
After that, we make a visit to the Acropolis to see the Parthenon, which is the Temple of Athena. The carved figures in the pediments of the building tell stories from the life of Athena. That evening, Simonides invites some friends to the house for a dinner party in his banquet room, where people eat while reclining on couches.
The next day, we learn about pottery and how it is made. The book describes the types of pictures and designs painted on pottery and says that the style with red figures painted on a black background is a newer style. Before, black figures were painted on a red background.
Toward the end of the book, we attend the Panathenaic Festival, which is meant to honor Athena. The festival includes athletic competitions and music and literature contests. There is a procession of important public officials and animals to be sacrificed to Athena. We (the guests) ask Simonides to explain more about the religion and gods of Ancient Greece, and he does. Religion is an important part of public life in Athens, but the book includes a suggestion that Simonides might not actually believe in the gods and goddesses of Ancient Greece: “We do not ask Simonides if he himself believes in these gods. But we have an idea that, like many other Grees, he may not do so, for he suggests that a knowledge of the gods has been handed down from the poets of old and the sculptors have clothed the ancient myths in beautiful forms.” That’s not much of an explanation, although I suppose it’s reasonable that people would believe in the religion of Ancient Greece to varying degrees, and there would have been at least some disbelievers. That’s found in pretty much every religion. There are also people around the world in modern times who engage in religious traditions less out of personal belief than out of civic or cultural participation (like this description of Shinto in modern Japan), which is the implication about the people in this story.
The book ends with a visit to Olympia to see the ancient Olympic Games.
My Reaction
I love books that explain daily life in different time periods, and I thought this one was pretty well done. It covers a few days in the life of Ancient Athens and also does a good job of explaining the wider society of Athens. Most of the perspective is on a fairly wealthy family and their slaves. I found parts about the descriptions of the lives of women and slaves distasteful, but the descriptions and attitudes of the people seem pretty accurate for the time and place. My feelings were more about not liking the lifestyle and circumstances than about disagreeing with the author. There are more details about the raising and schooling of children and about food and clothing than I’ve included in this description.
I particularly liked the maps of the city and the interior of the house. I also liked the way they included Greek words and explained their meanings, like kerameikos (pottery, note the resemblance to the word “ceramics“). Even though I took a philosophy class in college and learned about the Stoics, I didn’t remember the professor explaining that the origin of the word “Stoics” was the stoa, the public gathering place like a covered porch where they would meet.
I was confused for a moment when the book explained that Simonides doesn’t bow when he meets people “as we would do.” As an American, I wondered, “Who’s ‘we’?” Americans aren’t in the habit of bowing to random people we meet on the street, either. I checked, and the book was printed in England. British spellings in the book (“honour” vs. “honor”) also confirm that this is a British book. I didn’t think that people in England in the 1950s bowed to people either, except maybe during important events with royalty and nobility. The most I would ordinarily expect would be a nod or bow of the head to acknowledge other people, and people in the US do that, too.
This book is part of a series of biographies of famous people from history. I’ve been familiar with the part of this series about famous artists since around the time the first ones were published. I was in elementary school school at the time, and we had the books because my mother used to teach the Art Masterpiece program at the school. She would come to class and talk about famous artists and show their paintings, and there would be an art project for the kids to do based on the style or subject matter of the artists. So, when I was young, we had books from this series (among other art books) around the house that she used for the art classes and a lot of arts and crafts materials (a tradition which exists to this day). At the moment, this is the only book from the series that I have because the book about Leonardo da Vinci was my favorite.
Leonardo da Vinci was one of the most famous artists of the Italian Renaissance, particularly known for his paintings The Last Supper and the Mona Lisa, but he was more than just a painter. The book is full of interesting facts about his life as well as his work. Aside from showing photographs of da Vinci’s work, the book also has humorous cartoons about da Vinci’s life, which is one of the things that makes this series of books fun.
Leonardo began showing an interest and talent for drawing while he was still a child. Throughout his life, he also developed and practiced many other skills, including architecture and mathematics, music, and sculpture. He was a scientist and inventor, experimenting in many different areas, from the mixing of different types of paints to weapons design. Along the way, he found creative ways to combine his various interests. He used his drawing skills to develop his scientific ideas, and he used his knowledge of science to make his art appear more realistic.
You might wonder how one person could find so much time to do so much, but part of the answer is that he didn’t finish everything he did. He is known to have left some of his work unfinished, possibly because he got distracted by other, more interesting projects and pursuits or because he just couldn’t finish them to his satisfaction. Not all of his designs for inventions really came to anything, and not all of his experiments worked out, either. Some of his paintings are now deteriorating because the experimental paints that he mixed didn’t quite work out.
However, Leonardo da Vinci was a perfectionist, and the paintings that he did complete show excellent techniques and a high degree of realism that have been an inspiration to later artists for centuries.
One final thing I’d like to add is that this book is part of the reason I thought The Da Vinci Code by Dan Brown was a dumb book. As I said, I grew up with art lessons. I read and loved this book about Leonardo da Vinci when I was a kid, and it has some very basic information about the life and work of Leonardo da Vinci that anybody who was seriously interested in him really should know. One of the cringiest parts of The Da Vinci Code for me was the part where our heroes are stupidly trying to figure out a message that is simply written backward. As this picture book about Leonard da Vinci points out, it’s common knowledge these days that da Vinci wrote notes using mirror writing. Some people, like the book suggests, think that he did that to make his notes harder for other people to read, although there’s also a theory that he did it because he was left-handed and that he decided that it was easier for a left-handed person to write that way. Left-handed people often complain about getting ink on their hands when they write left-to-right, but they don’t have that problem if they write right-to-left, so this might have been his attempt to get around the problem of ink-stained hands. Either way, if the people in The Da Vinci Code were such experts, they should have know this about da Vinci, and it should have been one of the first things they should have checked for. That’s not the only problem in The Da Vinci Code, but it’s one of the ones that rankled me the most because of how long I’ve known about this. (Also, The Da Vinci Code totally ripped off the albino assassin from Foul Play with Chevy Chase and Goldie Hawn, but that’s another issue.)
The book is available to borrow and read for free online through Internet Archive.
Jestress's Forgotten Books and Stories 
