Christmas Farm

Wilma has grown flowers for years, but now, she’s decided that she wants a change. She thinks about what she would like to do with her garden next spring while she’s getting ready for Christmas. Going out to cut a Christmas tree makes her think that maybe she would like to grow Christmas trees instead of flowers.

She starts by ordering 62 dozen small balsam trees (744 trees, for those who are counting), and she gets the boy from next door, Parker, to help her prepare the site for them. They use string to lay out rows for planting the trees.

Wilma knows that it will take longer than a year for the trees to grow big enough to be Christmas trees. As the trees grow, Wilma has to mow around them and take care of them, with young Parker helping her more as he also grows bigger. Wilma loses some trees to pests and weather conditions every year, but by the time the trees are big enough to sell, she has 597 left.

In the months leading up to Christmas that year, people reserve trees, and they also get a buyer who owns a Christmas tree lot in the city. Most of the trees are sold, but there are still some left. They know that the trees that were cut down will sprout again, but they’re also going to order some new ones.

In the back of the book, there is a section that explains more about growing Christmas trees with a chart showing how long it takes the trees to grow.

I thought this book was a sweet and fun look at Christmas tree farms. It takes years to grow trees big enough for Christmas trees, so there is a considerable time investment, and farmers know that they will lose some of their trees to pests or bad weather condition during that time. It’s a project that requires long-term planning and investment.

I always feel a little sorry for the trees when they’re cut down, but I liked how this book explains that, because the stumps of the cut trees are still there with their roots, even cut trees will regrow. The end of this book touches on the cycle of replanting and regrowth, with Wilma and Parker planning for their next phase of planting and cultivating new trees.

I also thought the addition of Parker to the story helps to show the passing of time and the growth of the trees because the boy grows a few years older during the time when they’re letting the trees grow bigger. By the time they’ve sold their first crop of Christmas trees, Parker is getting old enough to take more of an active role in planning the next crop.

Sharing the Bread

This is a charming picture about a family preparing for an old-fashioned Thanksgiving. The story is told in rhymes as the family begins preparing and cooking their feast.

Every member of the family gathers in their kitchen, which appears to be a late 19th century or early 20th century kitchen, with a wood-burning stove.

Everyone, including the children and grandparents, has something to do, from preparing the turkey to making bread, cranberries, and pumpkin pie and washing dishes. The children also make place mats in the form of pilgrim hats.

As they set the table, everyone is a little tired but pleased with their feast. Then, they all say grace and enjoy the feast that they have prepared, thankful for what they have and the family who made it all with love!

The book is available to borrow and read for free online through Internet Archive.

I thought that this story was sweet, and it had fun and simple rhymes for kids. Everyone in the family has something to do to get ready for Thanksgiving, and adults reading the book with kids can point out how each of the family members relate to each other – grandfather, grandmother, father, mother, son, daughter, brother, sister, aunt, uncle, etc.

The pictures are charming, and I love the look of the old-fashioned kitchen where this story mainly takes place! Adults can also point out to kids how this old-fashioned kitchen is different from the kitchens in modern homes, with its pump at the sink, the wood-burning stove, and the herbs hanging on the wall.

The Log Cabin Quilt

Elvirey’s granny loves quilting, and she always saves scraps of cloth from old clothes in a flour sack for her quilts. After Elvirey’s mother dies, her father moves the family to Michigan, traveling by covered wagon. When Elvirey tries to pack some of her mother’s things to bring with them, her father insists that they leave them behind, saying that they don’t have room for them. However, Granny insists on bringing her sack of quilting scraps, saying that she will sit on them in the wagon.

When the family finally reaches their destination, it’s just a clearing in a wooded area. They camp near a spring, and Elvirey’s father and brother begin building a cabin for the family. Elvirey and her sister add the chinking to the log walls of the cabin, packing the gaps with a mixture of mud and grass to keep out the wind.

However, the cabin still doesn’t feel like home to Elvirey. They don’t have her mother’s books, and there aren’t any flowers growing nearby to decorate the house like her mother would.

Then, one cold day, Elvirey’s father goes out hunting. He says that he will back before dark, but he doesn’t return. The night is very cold, and Elvirey and her family suddenly realize that it’s more than unusually cold in the cabin. The chinking they put in the walls of the cabin has frozen and fallen out, and the cold is getting in. Worse still, it’s starting to snow.

They’re worried about what happened to their father, and they’re worried about what they will do with the cold getting into the cabin. Then, suddenly, Elvirey has an inspiration. There is something they can use to fill the cracks in the cabin walls: Granny’s quilting scraps. With scraps from everyone’s clothes suddenly decorating the walls of the cabin, the cabin begins to look like it has turned into a quilt itself. When Elvirey’s father returns, he tells her that her mother would be proud of her, and for the first time, the cabin starts to feel like home to Elvirey.

The book is available to borrow and read for free online through Internet Archive.

There’s a pun in this story that people who don’t know the names of quilting patterns might miss. There are many patterns that the squares of a quilt can have, and Log Cabin is a traditional quilting pattern. When Elvirey and her siblings stuff the quilting scraps into the walls of their cabin, their Granny laughs about them creating a “log cabin quilt”, and it’s not just that she’s amused that they’ve made their cabin walls look like a quilt with all the scraps; it’s a pun on the name of the quilting pattern.

Although the story is about a family of pioneers, the focus of the story isn’t really their journey by covered wagon or the building of their cabin. It’s about loss and change and about what makes a new place feel like home. At first, Elvirey doesn’t feel like their cabin is their home because they no longer have the familiar things that belonged to her mother, and she can’t do some of the things that her mother used to do, like decorating the home with flowers. Even the quilt scraps and their associated memories don’t quite make her feel like home, although they do add a needed touch of color and hominess to the cabin. What finally makes Elvirey feel like home is when her father mentions her mother. Since her mother died, her father hasn’t smiled and hasn’t talked about her mother at all. When he sees what they did with the quilt scraps, he does both, and that makes Elvirey finally feel like they’re home. She really needed that sense of her mother’s presence or her memory to really get a feeling of home.

Elvirey is an unusual name, but I think it’s a nickname or variation of Elvira. Elvira is an unusual name in modern times, and in the United States in modern times, it usually reminds people of Elvira, Mistress of the Dark, a character portrayed by Cassandra Peterson and known for hosting horror movies since the 1980s. That reference has no relation to the story. Elvira/Elvirey is just an interesting and unusual name.

William’s House

It’s 1637 in Colonial New England, and a man named William is building a house for himself and his family. He wants a house that’s like his father’s house in England. The story describes all the steps he and his family go through to build the new house.

The descriptions include interesting historical details about homes from the Colonial era. When the family wants to put a window in their house, they don’t have any glass, so William uses a very thin piece of animal horn instead. It lets in light, but the window opening is still covered. William also uses stones and clay from a nearby creek when he builds a fireplace for the house.

William and his family also need furniture for the house. William uses boards from a wooden packing crate to make a table, and he stuffs bags with corn husks to make beds. When the house is finished, and the family is living in it, the book describes aspects of their daily lives. It describes how the family eats together.

The family has to change some of their habits and make additions to their house and the area around it because conditions are different in New England. The weather is hotter than they’re accustomed to from their lives in England, and their food spoils faster, so William digs a cellar for storing food. Before ice boxes and refrigeration, people would store their food underground in root cellars because it was cooler underground. When the thatch on their roof dries out and becomes a fire risk, William replaces the thatch with singles.

Then, when winter comes and it snows, they realize that the snow is too heavy for the roof, so William replaces the whole roof with one that has a steeper slope, so the snow will slide off. Then, he has to make the fireplace bigger because the house is so cold.

When spring comes, William’s cousin Samuel arrives from England with his wife, and he asks William about the design of his house. Originally, William wanted a house like the one he grew up in, but because he’s living in a different place and under different conditions, he’s had to make many changes to the house. Still, it’s his family’s new house, and it’s exactly what they need it to be.

The book is available to borrow and read for free online through Internet Archive.

I love stories about life in the past, and I liked all of the little details of daily life in this story. The main focus of the story is about the building of a new home, and at first, William wants a house like the one where he grew up in England. However, when the family experiences what life is like in New England, they realize that they have to make some changes to their home and the way they live. I like the way the book points out that the style of a person’s home depends on where they live and the circumstances of their life. The family doesn’t fully understand at first what their new lives will be like and what they really need, but they learn to adjust, and they make changes to their new house along the way.

When William’s cousin arrives, he doesn’t understand the design of their house at first. He hasn’t been living in New England yet, but readers know that he’s about to find out some of the reasons why people’s houses in New England are different from those in England at the same time period. At the end of the book, the characters are building a new house near William’s house, so it seems that his cousin and his wife will be living there, and they will benefit from what William has learned about building a house suitable for that environment.

The Legend of the Indian Paintbrush

This story is a retelling of a Native American legend.

In the distant past, there was a boy called Little Gopher who never seemed able to keep up with the other boys with the skills they would need to be warriors. His parents worried about his future, but he had other talents. He had a skill for making things, and the shaman of the tribe told him that his destiny would be different from the others.

One day, Little Gopher had a vision of a grandfather and a young maiden, who came to him, holding an animal skin, a brush made of animal hairs, and paints. These figures told him that these would be the tools he would use to accomplish great things for his people. He would spend his life painting the warrior’s deeds and the shaman’s visions so people would remember them. The maiden told him to find a white buckskin and paint a picture with the colors of the setting sun.

From then on, Little Gopher gathered animal skins and painted them with the scenes of great hunts, warrior’s deeds, and visions from dreams. When he found a pure white buckskin, he tried to paint it with the colors of the setting sun, but they never looked right. He kept trying and studying the sunset to figure out how to make the right colors.

One night, he heard a voice telling him to take the buckskin with him to watch the sunset and that he would find what he needed on the ground there. He did as the voice told him, and he found brushes with paint stuck into the ground. He used the brushes, and they were just the right colors. The next day, everyone saw plants growing with beautiful colors, like the colors of a sunset, where the brushes had taken root.

I remember this book from when I was a kid, and I always kind of paired it in my mind with The Legend of the Bluebonnet by the same author, Tomie DePaola because both of them are retellings of Native American folktales about the origins of particular flowers. In the back of the book, there’s an Author’s Note about the story. A friend of Tomie DePaola had recommended to him that he write this story about the state flower of Wyoming, the Indian Paintbrush, because he had already written about the state flower of Texas in The Legend of the Bluebonnet. The folk tale about the origins of the Indian Paintbrush came from a book about stories and legends about Texas Wildflowers, which was given to Tomie DePaola by another friend. Although the Indian Paintbrush is the state flower of Wyoming, it also grows in Texas.

When I was a kid, I was often too impatient or absorbed with the main story to read Author’s Notes, Forewords, Afterwords, or any explanations outside of the main story, but as an adult, I find that they really do add to the story by adding context. I appreciated this story even more after understanding its connection to the other story, The Legend of the Bluebonnet, and how the author learned this story before making his own retelling.

When Clay Sings

This children’s picture book is a salute to the ancient makers of Native American pottery, dedicated to these makers and the museums that preserve their work. It’s written as free form poetry with images of the American Southwest and designs from Native American pottery.

The story sets the scene on a desert hillside, where pieces of ancient pottery are buried. Sometimes, Indian (Native American) children dig up pieces of old pottery, and their parents remind them to be respectful of what they find because they are pieces of the past and of lives that went before. Sometimes, they’re lucky enough to find pieces that fit together or even a bowl that isn’t broken.

They reflect on the time and skill that went into making the pottery and how strong the pottery would have to be to last well beyond the lives of the people who made it. They think about the people who painted the beautiful designs on the pots and what their lives were like. Could their own children have requested favorite pictures painted on their bowls?

Some designs show animals or bugs or hunters, but others show bizarre creatures that might be monsters or spirits. Others show a medicine man trying to cure a child, ceremonies, dancers in masks and costumes, or the traditional flute player. People can reflect on the lives of those long-ago people and how they compare to the lives of people today.

There is a map in the back of the book which shows the areas of the American Southwest (Arizona, New Mexico, Utah, and Colorado) where the pottery designs the book uses originated from and the tribes that used them.

This is a Caldecott Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

I grew up in Arizona, and I remember our school librarian reading books by Byrd Baylor to us in elementary school during the late 1980s or early 1990s. She wanted to introduce us to this author because she wrote about the area of the United States where we lived. In fact, this book about pottery was fitting because, when they were building our school in the 1970s, they found some ancient pottery. They used to have it on display in the school library. Even to this day, it’s common for people creating buildings in this area to have the site surveyed by archaeologists. Finds are fairly common, and the usual procedure is to thoroughly document everything that gets uncovered before burying it again in the same location and constructing the building over it. One of the reason why they usually rebury finds is that, in this dry, desert climate, putting them back into the ground will actually preserve them very well. It’s possible that later generations will find them again (especially with the location documented) when the building is gone or no longer necessary, but they may have better instruments or techniques for analyzing them.

I’m a little divided on how much I like this book, though. On the one hand, I like books about folklore and traditional crafts, and this book focuses on a geographical area that’s very familiar to me. On the other hand, the free verse poetry that reflects on the feelings of people about the pottery doesn’t appeal to me quite as much as books which show the process of making it, like The Little Indian Pottery Maker. I like to see the process and learn more of the known background legends of some of the designs than just try to imagine what things might have been going through the minds of the designers. Toward the end of the book, they show the legendary humpbacked flute player, but they don’t tell you that this figure is called Kokopelli and that there are legends about him. It’s a nice book, but I just felt like there was potential to include more background information.

This book uses the word “Indian” for “Native American” or “America Indian”, which is common in older children’s books.

The Case of the Gobbling Squash

The Case of the Gobbling Squash by Elizabeth Levy, illustrated by Ellen Eagle, 1988.

This is the first book in the A Magic Mystery series, which is about a couple of kids who like magic tricks. In every book in the series, there is a section in the back with direction for performing the magic tricks in the story.

It’s Thanksgiving, and all of the kids at school are participating in a Thanksgiving Fair. Different kids are doing different things for the fair, and Kate has a booth where she is advertising her services as a detective. Unfortunately, she gets more teasing than people approaching her with mysteries to solve. Then, Max tells her that he needs her help.

Max is an amateur magician, and he keeps a couple of rabbits to use his act. One of his rabbits is missing. When Kate goes to his house to investigate, it doesn’t take her long to figure out where the missing rabbit is … and the rabbit has become a mother, which presents the kids with a new problem to solve. Max’s mother won’t let him keep that many bunnies.

Fortunately, Kate comes up with an idea to use Max’s magic act in their Thanksgiving play at school to provide the bunnies with new homes. However, when she and Max are preparing for the show, the bunnies disappear in a non-magical way. Someone has stolen them! Max points out that they were supposed to give the bunnies away anyhow, but Kate says they can’t let the matter rest until they’re sure that the bunnies are safe in a good home.

Once again, Max and Kate use Max’s magic tricks to expose the bunny thief and to turn their Thanksgiving magic act into something extra special!

The book is available to borrow and read for free online through Internet Archive.

My Reaction

The mystery is a little cheesy, but I thought that the kids were clever in the way they used concepts from magic tricks to solve their problems. Whether they would work so well in real life is questionable, but I though the concept was creative. The first mystery about where the missing rabbit is was easily resolved, but they have to figure out who took all the bunnies. I thought that the solution to that mystery was also obvious because there was really only one person who seemed to have a reason to mess up their magic act, but the mystery may seem more mysterious to young children.

The story gets some credit from me for being set at Thanksgiving because it’s a less popular holiday for kids’ books than Christmas or Halloween. Like other kids’ Thanksgiving books that aren’t set at the First Thanksgiving, this one is set at a school and involves a cheesy Thanksgiving celebration. The Thanksgiving play in the story involves some of the kids being dressed as Pilgrims and Native Americans, and the Native American aspects are also cheesy and stereotypical. It actually reminds me of actual school plays from my own childhood, which were equally cheesy and embarrassing to me when I was a kid.

I really liked the section in the back of the book that explained how all of the magic tricks in the book were done, even the one for their grand finale! The tricks include a card trick, making a coin disappear, and pulling a rabbit out of a hat.

The Mysterious Horseman

This book is part of a loose series of books by Kate Waters, showing child reenactors at living history museums, having adventures in the roles of the characters they play. While most of the books are set in Colonial times at Plymouth and Colonial Williamsburg, the setting for this story is the Connor Prairie living history museum in Indiana, which shows life in a small town in the 19th century.

The story centers around a boy named Andrew McClure. He is the only one of his siblings left still living with their parents. His older sister is now married, and his baby brother died of an illness during the last year. His family is still grieving for his little brother. Andrew’s best friend is a boy named Thomas Curtis, who lives nearby, and Andrew works part time at a local inn to earn some money.

One day, while Andrew is doing some sweeping at the inn, he overhears some men talking in the taproom. He doesn’t hear their entire conversation, but he hears them talking about a mysterious rider without a head who chased a schoolmaster. Andrew is startled, and he wonders if that has something to do with the new schoolmaster who is supposed to arrive in town.

When Andrew is done with his work, he goes to the schoolhouse, and he finds his friend Thomas and Thomas’s sister, helping the new schoolmaster to clean the schoolhouse and prepare it for lessons to start. Andrew wants to talk to Thomas about what he overheard at the inn, but the schoolmaster only wants to talk to the boys about lessons.

Later, Andrew does have a chance to talk to Thomas, and both of the boys are spooked by the idea of a headless rider. They even think that they hear the rider on the road! The frightened boys go see Thomas’s father, the blacksmith, and tell him about the rider. Fortunately, the blacksmith knows what the men were talking about, and he can settle the boys’ fears.

The book is available to borrow and read for free online through Internet Archive.

I didn’t know about this book until I was looking up Kate Waters’s books for my younger cousins. I was surprised because Kate Waters’s living history museum books are mostly set on the East Coast or focus on the Colonial era. This 19th century book set in Indiana somewhat departs from the theme and has a different feel from the other Kate Waters books, but I enjoyed it. I’ve been to Connor Prairie because I have relatives in the area, and I enjoyed my visit. It’s been years since I’ve been there, so I didn’t immediately recognize the setting. When I read the explanation in the back of the book, I was fascinated to realize that I had visited that location before.

Andrew has a fascination for life on the frontier because he often watches people pass through his town on their way further west, and he daydreams about going west himself. His family is also still coming to terms with the death of his little brother, so the subject of death is still on Andrew’s mind. The deaths of children due to illness were sadly common in the 19th century and on the frontier, and the mourning in Andrew’s family adds to the melancholy and spooky atmosphere of the story.

Most adults and older children will probably recognize what the men at the inn where actually talking about when they were discussing the headless rider who chased the schoolmaster. When the boys talk to Thomas’s father, he immediately recognizes the story as the plot of The Legend of Sleepy Hollow by Washington Irving, originally published in 1820, about 16 years before the story in this book is suppose to take place. The men at the inn were just discussing the plot of the story, not something that they saw on the road themselves.

Arthur’s Halloween

Arthur Adventure

It’s Halloween, and Arthur’s already getting spooked! His family is putting up Halloween decorations, and his sister, D.W., scares him with her costume when he wakes up on Halloween morning. Arthur is supposed to take D.W. trick-or-treating, although he doesn’t really want his little sister tagging along.

At school, Arthur has trouble recognizing everyone in their costumes. There are Halloween treats and games, though.

That evening, Arthur and D.W. go trick-or-treating with Arthur’s friends. Arthur’s friend, Buster, warns them not to go to a big, old house because a witch lives there, and the last person who went in on Halloween never came out again.

Arthur and D.W. lag behind the other trick-or-treaters, and when Arthur turns around, he sees D.W. going into the witch’s house! What choice does Arthur have but to go in after his sister to save her?

This book reminded me of the Berenstain Bears Halloween book The Berenstain Bears Trick or Treat. It’s another instance of an elderly woman who seems witch-like and scary, but the children enter her house on Halloween, discover that she’s really nice, and get some special treats. Entering a stranger’s house is never a good idea because, in real life, that could be very dangerous. I get the theme that appearances can be deceptive and things that seem scary aren’t so scary when you understand them, but I do quibble that this might not be the best way to demonstrate that to young children. All the same, I do have nostalgia for both the Berenstain Bears and the Arthur books.

I remember reading the Berenstain Bears Halloween book as a kid, but I don’t remember reading Arthur’s Halloween until I was an adult. Because of the similarity in the themes of the stories, I checked the copyright dates. They’re both from the 1980s, but Arthur’s Halloween is the older of the two books. I don’t know if the Berenstain Bears took inspiration from the Arthur story or if they were both inspired by something older or if the similar theme is just a coincidence.

One other odd thing about this story is that old Mrs. Tibble is human. Everyone in the Arthur books is some kind of animal, but not Mrs. Tibble. There is no explanation for this. In the cartoon version of Arthur, Mrs. Tibble is an animal, just like everyone else.

Happy Haunting, Amelia Bedelia

Amelia Bedelia

When Amelia Bedelia arrives at the Rogers’s house just before Halloween, she is appalled by all the cobwebs. The house looks like a run-down haunted house, and Amelia Bedelia thinks someone wrecked it. Mr. and Mrs. Rogers reassure her that the house is just decorated for the Halloween party they are having that night. Amelia Bedelia almost forgot what day it was because she’s been busy, helping the local children make their costumes.

When Amelia Bedelia tries to help the Rogers get ready for the party, she demonstrates that she still takes everything way too literally. When Mr. Rogers asks her to both get the hammer and to crack a window, Amelia Bedelia assumes that he means her to use the hammer on the window and actually breaks it. When they ask Amelia to add an extra leaf to the table for the guests, she assumes they mean a tree leaf, and when Mr. Rogers asks her to hand him a witch, she asks him “Which what?”

Amelia Bedelia is enough to drive anyone batty, but she really does her best work in the kitchen. She is a good cook, and she and Mrs. Rogers have fun making a bunch of traditional Halloween goodies. Then Cousin Alcolu arrives with a bunch of pumpkins and a scarecrow for the party. They ask Amelia Bedelia what costume she will wear for the party that night, but she doesn’t have one. Mrs. Rogers says that she has an idea for her and for Cousin Alcolu.

The Rogers’s party that night is a success, and Amelia’s influence is obvious in the literal nature of some of the treats and the costumes she helped the children make. However, nobody can figure out where Amelia Bedelia is. At first, Mr. Rogers thinks that maybe Amelia is offended because he mistakenly called her normal outfit a costume, but then, he is sure that he recognizes Amelia Bedelia in her Halloween costume. Is he right? It certain seems something strange is going on! But, then again, Amelia Bedelia is there.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

This is one of the newer Amelia Bedelia books, written after the death of the original author. Parts seemed a little cheesy to me, like Amelia Bedelia seeming confused about the Halloween decorations after helping the children make Halloween costumes. Amelia Bedelia is often a little mixed-up, but getting confused about the nature of the holiday just seemed to be overdoing it. Then again, even in the original books, she was confused about ordinary things associated with holidays, like what kind of “star” goes on top of a Christmas tree. It might be more in character than I thought at first, and it just seemed like overdoing it in this book because I read the original books when I was a kid wasn’t thinking that deeply about it back then.

I did like it that Amelia Bedelia’s tendency to be overly literal is going strong in this book. Besides the mistakes she makes while helping Mr. and Mrs. Rogers get ready for their party, I enjoyed seeing the costumes that Amelia helped the children make. They’re all puns and literal interpretations of common expressions. Amelia Bedelia’s own costume is a fun twist!