The Mystery in Arizona

Trixie Belden

TBMysteryArizona

#6 The Mystery in Arizona by Julie Campbell, 1958.

TBMysteryArizonaRanchDi’s Uncle Monty (the real one, not the fake from previously in the series) has invited her and the other Bob-Whites to spend Christmas at his dude ranch near Tucson, Arizona. At first, Trixie is worried that she won’t be allowed to go with the others because her grades in school are bad and she needs to study. However, her parents finally agree to allow her to go when the boys offer to tutor her over the holidays, and Trixie can get information that she needs on Navajo Indians for her theme. It won’t be easy, though.

From the very start of their visit, problems plague the ranch, and it seems as though everyone has a secret. Most of the members of the Orlando family, who usually take care of cooking, cleaning, and other tasks on the ranch, have mysteriously disappeared, except for Maria and her young son. Maria refuses to say where the others are, but the little boy is unhappy that he couldn’t go with the rest of his family and makes strange comments about skeletons and other frightening things. Also, Rosita, a Navajo girl working as a maid at the ranch, is deeply unhappy and in need of money for reasons that she doesn’t want to explain.

Meanwhile, there is a trio of lonely and unhappy guests in need of cheering up. In an effort to help, the Bob-Whites volunteer to take over the Orlandos’ chores to keep the ranch running during the holidays. As Trixie gets drawn further into the mysteries plaguing the ranch, she finds it difficult to balance her work and her studies. Trixie worries that this might turn out to be a terrible way to spend Christmas, but with some help from the Bob-Whites, things might work out even better than anyone hoped.

One of the things that they discover is that the Orlando family is celebrating a family tradition similar to Dia de Los Muertos (Day of the Dead, similar to All Souls Day and Halloween) but their family celebrates it at a different time of year than is customary because they want their celebration to coincide with the birthday of one of their ancestors.  They left without explaining because they were worried that no one would understand their traditions or approve of them.  Maria Orlando did not go right away because she was worried about leaving her job, but when her son tries to run away and join the rest of the family, she decides that it isn’t fair to keep him away from the family celebration.  After making sure that the Bob-Whites can handle the chores on the ranch, she takes her son to join the others in Mexico.

The three unhappy guests, Jane Brown, Mr. Wellington, and Mrs. Sherman, also have their problems solved.  Jane learns to get over her shyness and enjoy herself.  Mr. Wellington’s children, who had decided at the last minute to spend the holidays with friends, change their minds and come to spend Christmas with their father instead, cheering him up.  After Maria leaves, Mrs. Sherman cooks Christmas dinner for everyone, allowing her to once again do the work she loved when she and her late husband ran a restaurant.  Rosita’s secret is that she feels responsible for an accident that her father suffered when he was working with some  more modern tools that she gave him for his silversmithing work.  She took a job at the ranch to get some money for his medical treatment, but she is worried that she cannot earn all the money she needs during the holidays so that she can return to school.  She sold some of her silver jewelry to Mrs. Sherman, but she refused to take more than $100 dollars for it, although Mrs. Sherman would gladly have given her all the money that she needed.  Rosita is too proud to ask for or accept help from others.  The Bob-Whites solve her problem by giving her the money that they earned working at the ranch as a Christmas present.  In spite of all these distractions, Trixie manages to improve her math and get enough information for her theme on Navajos from Rosita.

This is the last Trixie Belden book written by Julie Campbell, the original author of the series.  From this point on, the series continues with other authors.

The book is currently available online through Internet Archive.

Thomas’ Snowsuit

ThomasSnowsuit

Thomas’ Snowsuit by Robert Munsch, 1985.

Thomas absolutely hates the new snowsuit that his mother bought him.  He thinks it’s ugly.  When it’s time for him to go to school, his mother has to wrestle him into it because he refuses to put it on himself.

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That’s fine until it’s time for Thomas to once again put on his snowsuit so he can go outside for recess.  His teacher insists that he has to wear it, but he refuses.  When the teacher tries to wrestle Thomas into his snowsuit, the results are hilarious!

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Thomas and his teacher end up getting their clothes all mixed up.  When the school’s principal tries to help, it only makes things worse.

ThomasSnowsuitTeacherPrincipalSwitch

Finally, Thomas is persuaded to put on his snowsuit when a friend of his wants him to come out and play.

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Thomas eventually helps set the teacher and principal right again after recess, and the principal decides that it’s time to retire to Arizona, so he won’t have to deal with snowsuits again.

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Like all Munsch books, the storyline is bizarre and hilarious, and half the fun is watching it unfold in the pictures!

The book is currently available online through Internet Archive.

Murmel, Murmel, Murmel

Murmel

Murmel, Murmel, Murmel by Robert Munsch, 1982.

Robin is playing in her backyard sandbox when she hears a “Murmel, Murmel, Murmel” sound from a hole that she has never seen before. In the hole, Robin finds a baby. Since Robin herself is only five years old, she decides that she needs to find someone older to take care of the baby.

Robin asks various people, but they all have reasons why they can’t take the baby. Then, Robin encounters a truck driver who is enchanted with the baby’s “Murmel, Murmel, Murmel” and says that he wants him.

The story never explains where the baby came from, how he ended up in Robin’s sandbox, or if his parents are looking for him, but apparently, he’s happy with the truck driver. As for the truck driver’s truck, he says that Robin can keep it because he already has seventeen others. Robert Munsch books are like this. That’s basically the explanation.

The book is currently available online through Internet Archive.

MurmelTruck

Something Good

SomethingGood

Something Good by Robert Munsch, 1990.

Tyya begs her father to buy “something good” at the grocery store. Tyya would much rather have him get something like ice cream and cookies instead of boring things like bread and eggs, which is what he usually gets.

However, when she tries to get whole cartloads of ice cream and candy bars, her father makes her put it all back. Tired of her messing around, Tyya’s frazzled father tells her to just stand in one place and not move. Unfortunately, he tells her that near a display of large dolls. Because she doesn’t move, a store employee mistakes Tyya for a doll and puts her on the shelf with the others, giving her a price tag of $29.95.

Some people try to buy Tyya, but she yells at them, scaring them away. Tyya’s father comes to get her, but he has trouble taking her out of the store because she still has a price tag on her, and the man at the register insists that her father has to pay for her.

In real life, no grocery store would try to sell a child, and it would be a crime if they did. However, because this is a Robert Munsch story (where all kinds of crazy things happen), Tyya’s father finally pays the $29.95 because she’s worth it, and Tyya says that her father finally bought something good at the grocery store.  Sort of touching, in an odd kind of way, I guess.

One of the benefits of this story is that it has a lot of potential for reading aloud because the reader can really play up the parts where the characters yell.

The book is currently available online through Internet Archive.

Moira’s Birthday

MoirasBirthday

Moira’s Birthday by Robert Munsch, 1987.

Moira wants to have a birthday party and to invite every kid in her school, from kindergarten to sixth grade. Her parents say that she can have only six party guests total, not six grades’ worth. However, so many kids at school want to come to her party that she ends up inviting the whole school anyway.

When every kid in school shows up on the day of the party, Moira’s parents are bowled over. There are so many kids that they hardly fit in the house. Moira calls up a pizza place, asking for an enormous amount of pizza, and a bakery, asking for an enormous amount of birthday cakes. The kids also help out by supplying their own food from home.

Naturally, Moira’s house is a mess, and her parents are upset, but Moira, seeing the enormous pile of birthday presents that everyone brought, promises a present to everyone who helps to clean up.

But, just when everything seems to have worked out all right, the trucks from the bakery and pizza place show up with the rest of Moira’s order.

The book is currently available online through Internet Archive.

This House is Made of Mud

HouseMud

This House is Made of Mud by Ken Buchanan, illustrated by Libba Tracy, 1991, 1994.

The edition of this book that I have is the bilingual edition with English and Spanish.  Originally, the book was written in just English. I like to use kids’ books for Spanish practice, which is why I like this one.  It’s a Reading Rainbow Book.

The story is written in a poetical form (non-rhyming), describing an adobe house, which is why it’s made of “mud.”  It’s a traditional way of building houses in the American Southwest, where I’m from.

HouseMudBeginning

As the book describes the house, it compares it to the land around it and the world in general.  Like the Earth, the house is round, which is how some Native Americans build their houses.

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Aside from the people who live there, animals also share the house, from the family pets to bugs and mice who live in the walls and under the floor.

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Their yard is the desert, surrounded by mountains and full of cactus.

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The people who live there have many friends who come to visit, and it is a house full of love.

The book is currently available through Internet Archive.

HouseMudLove

The Unbreakable Code

UnbreakableCode

The Unbreakable Code by Sara Hoagland Hunter, illustrated by Julia Miner, 1996.

A young boy, John, is upset because his mother has recently remarried, to a man from Minnesota.  Now, John is faced with the prospect of moving to Minnesota, and he doesn’t want to go.  He would much rather stay with his grandfather on his farm on the Navajo Reservation.  His grandfather points out that he’ll return in the summer, but that hardly seems good enough.  Then, his grandfather tells him that he’ll be okay because “You have an unbreakable code.”

UnbreakableCodeJohnGrandfather

John asks what his grandfather means by that, and he says that the Navajo language is the unbreakable code.  John worries that he’ll forget how to speak Navajo, but his grandfather says that he never did even though he had to attend a government boarding school at a young age and that the language saved his life during World War II.  John’s grandfather was a code talker.

John’s grandfather tells John the story of how he became a Code Talker, starting with when he was at boarding school.  The purpose of the government “Indian Schools” was to assimilate Native Americans into white American culture.  They were known for forcing their students to abandon traditional clothing, cut their hair, take English names, and speak only English.  John’s grandfather describes having to chew on soap whenever he was caught speaking Navajo.  He was only allowed to return home during the summer to help his family with their sheep and crops.

UnbreakableCodeBoardingSchool

Then, when he was in his teens, during World War II, he heard an announcement on the radio that the Marines were looking for young Navajo men who could speak both English and Navajo.  Seeing it has a chance to escape, he ran away from school and enlisted.  After life at a harsh boarding school, the military marches and drills were no problem, and all of the Navajos already had wilderness survival skills.

After they had completed basic training, they were told that they were needed for a secret mission in the Pacific.  The Japanese had intercepted American radio transmissions and broken the codes they were using.   The Marines wanted Navajo speakers because the language was almost unknown outside of the United States, not many non-Navajos had ever learned it, and at that point in its history, the language had not been recorded in writing, so there was no way that the Japanese could research it and learn it.  The Marines and code talkers developed a system of code words in Navajo and military terms to use, so it wasn’t as simple as just speaking the language plainly.  The system was highly effective.

UnbreakableCodeTalker

John’s grandfather goes on to tell John about how bloody the war was and how his life was constantly at risk.  Once, another American soldier even mistook him for a Japanese spy because he didn’t know what language he was speaking.  Fortunately, one of his friends intervened and saved his life.

UnbreakableCodeWar

The code was never broken during the war, and John’s grandfather eventually made it home safely.  However, the code talkers were not hailed as heroes because, for many years, the government wanted to keep the code a secret.  No one was allowed to talk about it.  John’s grandfather was glad to return to a peaceful life on his farm.

UnbreakableCodeReturnHome

His grandfather’s story gives John the courage that he needs to face moving to a new place.  After all, his grandfather had been to far more frightening places and faced them with courage.  Knowing his family’s history gives John a new sense of his own identity and the knowledge that his identity and language will remain with him wherever he goes.

This book is available to borrow and read for free online through Internet Archive.

My Reaction and Additional Information

Even though this is a picture book, it isn’t really a book for very young children.  There are descriptions of the blood and violence of the war that would be more appropriate for older children.  There is a brief note from the author at the beginning of the book that explains a little about World War II and code talkers, and at the end of the book, there are charts that demonstrate how the code worked.  This book is an a good way to introduce students to the topic of code talkers if they have never heard of them before.

UnbreakableCodeTable1
UnbreakableCodeTable2

In modern times, there is a written form for the Navajo language, and since I grew up in Arizona, the colleges I attended had classes in Navajo for those who wanted to study the language.  I used to see the books for the classes in the school book stores, although I never studied Navajo myself.  I met one of the code talkers once when he came to speak at our college.  I believe that there are a few who are still alive at the time of this writing.

Monster Slayer

MonsterSlayer

Monster Slayer retold by Vee Browne, illustrated by Baje Whitethorne, 1991.

This is a retelling of a Navajo folktale.  An Editor’s Note at the beginning of the book explains a little about the original legend.  It is actually part of a much longer story.  The book only focuses on the Walking Giant part.  The Walking Giant threatened the villages of the Anasazi.  The author and illustrator of this book are both Navajo.

Changing Woman, who created both humans and monsters, had twin sons, but they did not know who their father was until they were twelve years old, when their mother told them that their father was the Sun.

MonsterSlayerAnasaziVillage

The twins went to see their father, but they were returned to Earth to help their people to fight the monsters which plagued the land.  The monsters prevented the Anasazi from planting their crops, and people were starving.  The people appealed to Changing Woman and her sons for help.  The twins’ father gave them his lightning arrows to use in the fight.

MonsterSlayerVillagers

Hearing the sound of thundering footsteps, Changing Woman told her sons that it was the sound of the Walking Giant.  The twins took their armor, sacred magic feathers, and lightning arrows and set out to find the giant.  Eventually, they found him by a lake.  The twins hid behind a rock, but the giant could smell them.

MonsterSlayerMagicFeathers

As the fight began, the twins let the giant shoot the first arrow at them because their father told them to, since Walking Giant was older that they were.  However, their magic feathers helped them to evade the giant’s boomerang.  Then, one of the twins used a lightning arrow to finish off the Walking Giant.  To commemorate their victory, Changing Woman named this twin Monster Slayer.  (The other boy was already named Child Born of Water.)

MonsterSlayerGiant

This story is interesting but felt a little disjointed to me. That may be because it is a shortened version of the legend.  I wish that the beginning note explained a little more about the context of the story.  This book won the Best Juvenile Book Western Heritage Award from the National Cowboy Hall of Fame.

The book is available to borrow and read for free online through Internet Archive.

The Courage of Sarah Noble

SarahNoble

The Courage of Sarah Noble by Alice Dalgliesh, 1954.

SarahNobleCookingIn 1707, a man living in Massachusetts named John Noble bought some land in Connecticut which had recently been purchased from a tribe of Indians (Native Americans) living nearby.  He planned to move his family there and start a new homestead, but with his children so young and the baby somewhat sickly, it was decided that he would travel to the new land ahead of his family and start building a new house there.  The only family member to accompany him was his eight-year-old daughter, Sarah, who came along to cook for him.  Before they leave home, Sarah’s mother tells her to “Keep up your courage,” something which Sarah repeats to herself from time to time.

SarahNobleFamilyOn the way to their new property, Sarah and her father have to camp out in the wilderness, although they do manage to stay one night with a family called Robinson.  The Robinson boys tease Sarah, saying that where she’s going, the Indians will probably chop off her head and eat her or do other horrible things.  Their sister tells Sarah not to worry because her brothers just like to tease.  Sarah’s father and Mistress Robinson also reassure her that the Indians in the area are friendly and that they sold their land knowing that new people would come there.

The Robinsons make Sarah uncomfortable.  Sarah later says to her father that there doesn’t seem to be love in the Robinson house. Her father agrees with the observation and says that the Robinsons should learn to watch their words and teach their children to do the same, adding “there are people in this world who do not help others along the way, Sarah, while there are those who do. In our home all will be treated with kindness-always, Sarah. The Indians, too, and they will not harm us.”  Although the Robinsons allowed the Nobles to stay the night in their house, they didn’t exactly make them feel welcome, and both of them realize that the things the boys were saying and their rough manner were clues to the Robinsons’ real attitudes and the kinds of things the parents talk about when no one else is around.

SarahNobleReadingWhen Sarah and her father reach the land that is to be their new home, they take refuge in a hollow place in a hillside, and John begins building their new house.  However, Sarah is still very nervous and lonely.  Then, while Sarah sits, reading the Bible, some curious Indian children from the nearby tribe come to see her.  She reads a Bible story aloud to them, and they listen, but she when she finishes the story, she can tell that they didn’t understand what she was saying.  Sarah can’t understand them, either, when they try to talk to her.  She gets impatient and snaps at them for not knowing English, and they run away from her.  Sarah is sorry about that because she realizes that she shouldn’t have been so irritable, and even if they couldn’t talk to each other, it was still nice to have people around.

Fortunately, the Indian children come back to see her again, and they become friends.  She tries to teach them English, but they don’t make much progress at first.  Even without being able to talk to each other, though, they can still do things like picking berries together.

SarahNobleNativeAmericanChildren

Sarah’s father also becomes friends with an Indian he nicknames “Tall John” because he can’t figure out how to pronounce his real name.  John and Tall John trade with each other, and John allows Sarah to visit Tall John’s home to play with his children.

When John finishes building the house and it is time for him to go and fetch the rest of their family, he decides that it would be better for Sarah not to make the long journey again, so he leaves her in the care of Tall John and his family.

SarahNobleStaysBehind

At first, Sarah is a little worried about living with the Indians.  Being friends and visiting during the day is one thing, but what would it be like to actually live with them?  Although Sarah likes her Indian friends, it’s obvious that the stories that she’s heard all her life about “savage” Indians bother her, and she still has some prejudices and misconceptions to overcome.  There are also the worries that often accompany children who are staying with someone other than their parents: what if something bad happens, her father never comes back, and she never sees her family again?  Sarah worries that, even though the tribe that lives nearby is nice, there are other Indians who aren’t, and some of them might attack while her father is away.

Fortunately, things go well during Sarah’s time with the Indians.  She finds some of their habits strange, and she notices that Tall John’s children (nicknamed “Small John” and “Mary”) find some of her habits strange, like the clothes she wears and the way she prays at night.  Tall John’s family gives Sarah some deerskin clothing, like they wear, and some moccasins, which she finds surprisingly comfortable.  There is a scare about a possible attack, but that passes without incident, and Sarah ends up enjoying her time with her Indian friends, playing games and participating in chores with them.  Tall John and his wife treat Sarah like one of their own children.

When it’s time for her to rejoin her family, Sarah changes back to her old clothes, but they no longer seem as comfortable to her, and she decides to keep wearing the moccasins.  A little of her Indian friends has rubbed off on her, and she is a different person because of her experiences.  Sarah’s mother expresses some concern about her daughter having lived with “savages” (her word), but Sarah is quick to defend them, saying that they aren’t savages and that they’re friends.  Her father agrees that Tall John and his family are good people who took good care of Sarah.

This book is a Newbery Honor Book.  It is currently available online through Internet Archive (multiple copies).

My Reaction

Throughout the story, various characters have obvious prejudices about American Indians, and the language used isn’t what we would use today (ex. “Indians” instead of “Native Americans” and nobody says “squaw” anymore (or shouldn’t – white people used to think it simply meant “woman” but it has other connotations as well, better to just say “woman” when that’s what you mean)), but these are fitting with the time period when the story takes place.  The overall attitude of the story, especially Sarah’s evolving attitudes toward her new Native American friends, is good.  Sarah begins by being frightened because of all of the scary things people have told her about Indians, but once she begins spending time with them and living among them, she sees that the things she heard before weren’t true, and she values their friendship.  The parts where characters behave in prejudiced or condescending ways are uncomfortable, but you can’t have a story about improvement without someone behaving or thinking wrongly in the first place.  At least, that was my interpretation.  I understand that there are others who are more concerned.  At the end of the story, Sarah’s mother doesn’t seem convinced about the Indians, but I like to think that experience may change her as it did Sarah.  I think Sarah’s mother represents where Sarah came from but not where she ends up.  I think it’s important to explain to children the historical context of the story and put the emphasis on Sarah’s changing opinions.  Sarah’s experiences help her to see the truth about her new neighbors.

The author’s note in the beginning of the book explains that the story of Sarah Noble is based on the life of the real Sarah Noble, who did accompany her father to the family’s new homestead when the community of New Milford was forming in order to cook for him while he built the family’s new house.  The real Sarah did live with the nearby tribe of Native Americans for a time, although the author of the story had to invent some of the details of her stay.  It also says that the real Sarah maintained a friendship with the Indian the book refers to as “Tall John.”  The real Sarah become a school teacher as an adult, as the Sarah in the story said that she wanted.  She also married and had children.

Molly’s Pilgrim

MollysPilgrim

Molly’s Pilgrim by Barbara Cohen, 1983.

Molly has been unhappy since her family moved to the smaller town of Winter Hill, New Jersey so that her father could get a better job. In New York City, there were other Jewish girls like her, and she didn’t feel so strange and out-of-place. The Winter Hollow girls don’t understand her at all and don’t like her. Molly’s family fled Russia to escape persecution, and they’ve only been living in America for about a year.  Molly still has a Yiddish accent and doesn’t quite speak proper English yet.  Molly is constantly teased about the way she talks and her unfamiliarity with American habits.

MollysPilgrimSchool

One girl in particular, Elizabeth, makes up rhymes to make fun of Molly, even following her home from school like a creepy stalker, to continue singing them at her. The other girls follow Elizabeth’s lead because they kind of admire her and because she is always giving them candy.

MollysPilgrimBullies

Then, one day, the girls’ teacher begins teaching them about Thanksgiving. Of course, Elizabeth makes a big deal about the fact that Molly has never heard about Thanksgiving before. But, Molly finds the story about the pilgrims interesting. The teacher says that for their Thanksgiving activity, instead of making paper turkeys like they usually do, the children are going to make clothespin dolls to look like American Indians and pilgrims, so they can create a scene like the first Thanksgiving.

MollysPilgrimClass

When Molly gets home and explains the assignment to her mother, she has to tell her mother what a “pilgrim” is. She explains it by saying that they were people who came from across the ocean in search of religious freedom. Her mother understands that and offers to help Molly with the doll.

However, when Molly sees what her mother has done with the doll, she is worried. The doll is beautiful, but her mother has dressed the doll in the clothes of a Russian refugee, like Molly’s family, not in the traditional Puritan garb of the pilgrims. At first, Molly is sure that she’ll be teased more than ever at school when she shows up with a doll wearing the wrong clothes and that people will think that she’s stupid for not understanding how pilgrims dressed.

MollysPilgrimDoll

But, Molly’s mother is correct in pointing out that their family are modern pilgrims, coming to America for the same reasons that the original pilgrims did. Molly does get some teasing from Elizabeth (that’s not a surprise, since it’s Elizabeth, after all), but when the teacher asks Molly about the meaning of her doll, it leads everyone to a better understanding, both of the holiday and where Molly and her family fit in with their new country and its history.

Molly’s teacher points out that the holiday of Thanksgiving wasn’t entirely an original idea that the pilgrims invented all by themselves but that they took their inspiration from a much older Jewish tradition from the Old Testament.  Human beings do not exist in a vacuum, and we all regularly take ideas that we’re exposed to and build on them in our own lives.  Although Puritans were generally known for their belief in religious “purity” (hence, their name) and noted for their intolerance to different religions and beliefs, they also strongly believed in education, which frequently involves taking past ideas and knowledge and applying them toward new situations.  Their Thanksgiving celebration was just an example of that, an older idea that they used for their own purpose, adapted to the lives of the people who adopted the tradition.  It was their celebration, but not their sole intellectual property.

The book is currently available online through Internet Archive (multiple copies).

There is also a sequel to this book called Make a Wish, Molly, in which Molly learns about birthday parties in the United States.

My Reaction and Additional Information

The book doesn’t mention it, but the word “pilgrim” itself is also much older than the early Puritan colonists in America.  Before the development of the America colonies, it referred to any religious traveler on their way to a holy place, and many people still use it in that sense.  A person on a pilgrimage could be just about anyone from anywhere going to anywhere else as long as the journey has spiritual significance.  The Puritan colonists used that term for themselves to emphasize the reasons why they were seeking new homes in a new land.  For them, it was a kind of pilgrimage to a place where they could start again.  Molly’s family came to America in search of religious freedom, just as the Puritans did.  Their journeys weren’t quite the same, but they shared a common purpose and ended up in the same place (more or less).

By showing the links between Molly and her family and the pilgrims, Molly’s mother and her teacher help the other students to understand that Molly really does fit in, that her being there makes sense, and that she has a place in their class and in their celebration of Thanksgiving.

This story was also made into a short film. I remember seeing it in school when I was a kid in the early 1990s.  I checked on YouTube, and there are trailers posted for this film.  One thing that I hadn’t remembered from when I was a kid was that the time period of the book was earlier than the film.  In the film, the characters are shown to be contemporary with the time the film was made, but the style of dress of the girls in the book’s pictures and the things that Molly’s mother says about why the family left Russia indicate that the book probably takes place during the late 19th century or early 20th century, possibly around the same time as the events in the famous play/movie Fiddler on the Roof.

As a side note, if you’re wondering why the girl is named Molly, which doesn’t sound particularly Russian, Molly is typically a nickname for Mary and other, similar-sounding, related names.  Molly’s mother also calls her Malkeleh, which may be her original name or perhaps another variant, if her original name was Malka, as another reviewer suggests.

In spite of the warning on that last site I linked to about reading a book with your child that may be covered in class, I say to go ahead and read it anyway.  It’s hard to say what books may or may not be used in classes by individual teachers, and if your child’s teacher doesn’t happen to use this one, it’s still a good story.  Perhaps just warn your child not to say something that would spoil the ending for their classmates who haven’t read it yet.