The Legend of the Indian Paintbrush

This story is a retelling of a Native American legend.

In the distant past, there was a boy called Little Gopher who never seemed able to keep up with the other boys with the skills they would need to be warriors. His parents worried about his future, but he had other talents. He had a skill for making things, and the shaman of the tribe told him that his destiny would be different from the others.

One day, Little Gopher had a vision of a grandfather and a young maiden, who came to him, holding an animal skin, a brush made of animal hairs, and paints. These figures told him that these would be the tools he would use to accomplish great things for his people. He would spend his life painting the warrior’s deeds and the shaman’s visions so people would remember them. The maiden told him to find a white buckskin and paint a picture with the colors of the setting sun.

From then on, Little Gopher gathered animal skins and painted them with the scenes of great hunts, warrior’s deeds, and visions from dreams. When he found a pure white buckskin, he tried to paint it with the colors of the setting sun, but they never looked right. He kept trying and studying the sunset to figure out how to make the right colors.

One night, he heard a voice telling him to take the buckskin with him to watch the sunset and that he would find what he needed on the ground there. He did as the voice told him, and he found brushes with paint stuck into the ground. He used the brushes, and they were just the right colors. The next day, everyone saw plants growing with beautiful colors, like the colors of a sunset, where the brushes had taken root.

I remember this book from when I was a kid, and I always kind of paired it in my mind with The Legend of the Bluebonnet by the same author, Tomie DePaola because both of them are retellings of Native American folktales about the origins of particular flowers. In the back of the book, there’s an Author’s Note about the story. A friend of Tomie DePaola had recommended to him that he write this story about the state flower of Wyoming, the Indian Paintbrush, because he had already written about the state flower of Texas in The Legend of the Bluebonnet. The folk tale about the origins of the Indian Paintbrush came from a book about stories and legends about Texas Wildflowers, which was given to Tomie DePaola by another friend. Although the Indian Paintbrush is the state flower of Wyoming, it also grows in Texas.

When I was a kid, I was often too impatient or absorbed with the main story to read Author’s Notes, Forewords, Afterwords, or any explanations outside of the main story, but as an adult, I find that they really do add to the story by adding context. I appreciated this story even more after understanding its connection to the other story, The Legend of the Bluebonnet, and how the author learned this story before making his own retelling.

The Case of the Gobbling Squash

The Case of the Gobbling Squash by Elizabeth Levy, illustrated by Ellen Eagle, 1988.

This is the first book in the A Magic Mystery series, which is about a couple of kids who like magic tricks. In every book in the series, there is a section in the back with direction for performing the magic tricks in the story.

It’s Thanksgiving, and all of the kids at school are participating in a Thanksgiving Fair. Different kids are doing different things for the fair, and Kate has a booth where she is advertising her services as a detective. Unfortunately, she gets more teasing than people approaching her with mysteries to solve. Then, Max tells her that he needs her help.

Max is an amateur magician, and he keeps a couple of rabbits to use his act. One of his rabbits is missing. When Kate goes to his house to investigate, it doesn’t take her long to figure out where the missing rabbit is … and the rabbit has become a mother, which presents the kids with a new problem to solve. Max’s mother won’t let him keep that many bunnies.

Fortunately, Kate comes up with an idea to use Max’s magic act in their Thanksgiving play at school to provide the bunnies with new homes. However, when she and Max are preparing for the show, the bunnies disappear in a non-magical way. Someone has stolen them! Max points out that they were supposed to give the bunnies away anyhow, but Kate says they can’t let the matter rest until they’re sure that the bunnies are safe in a good home.

Once again, Max and Kate use Max’s magic tricks to expose the bunny thief and to turn their Thanksgiving magic act into something extra special!

The book is available to borrow and read for free online through Internet Archive.

My Reaction

The mystery is a little cheesy, but I thought that the kids were clever in the way they used concepts from magic tricks to solve their problems. Whether they would work so well in real life is questionable, but I though the concept was creative. The first mystery about where the missing rabbit is was easily resolved, but they have to figure out who took all the bunnies. I thought that the solution to that mystery was also obvious because there was really only one person who seemed to have a reason to mess up their magic act, but the mystery may seem more mysterious to young children.

The story gets some credit from me for being set at Thanksgiving because it’s a less popular holiday for kids’ books than Christmas or Halloween. Like other kids’ Thanksgiving books that aren’t set at the First Thanksgiving, this one is set at a school and involves a cheesy Thanksgiving celebration. The Thanksgiving play in the story involves some of the kids being dressed as Pilgrims and Native Americans, and the Native American aspects are also cheesy and stereotypical. It actually reminds me of actual school plays from my own childhood, which were equally cheesy and embarrassing to me when I was a kid.

I really liked the section in the back of the book that explained how all of the magic tricks in the book were done, even the one for their grand finale! The tricks include a card trick, making a coin disappear, and pulling a rabbit out of a hat.

Arthur’s Halloween

Arthur Adventure

It’s Halloween, and Arthur’s already getting spooked! His family is putting up Halloween decorations, and his sister, D.W., scares him with her costume when he wakes up on Halloween morning. Arthur is supposed to take D.W. trick-or-treating, although he doesn’t really want his little sister tagging along.

At school, Arthur has trouble recognizing everyone in their costumes. There are Halloween treats and games, though.

That evening, Arthur and D.W. go trick-or-treating with Arthur’s friends. Arthur’s friend, Buster, warns them not to go to a big, old house because a witch lives there, and the last person who went in on Halloween never came out again.

Arthur and D.W. lag behind the other trick-or-treaters, and when Arthur turns around, he sees D.W. going into the witch’s house! What choice does Arthur have but to go in after his sister to save her?

This book reminded me of the Berenstain Bears Halloween book The Berenstain Bears Trick or Treat. It’s another instance of an elderly woman who seems witch-like and scary, but the children enter her house on Halloween, discover that she’s really nice, and get some special treats. Entering a stranger’s house is never a good idea because, in real life, that could be very dangerous. I get the theme that appearances can be deceptive and things that seem scary aren’t so scary when you understand them, but I do quibble that this might not be the best way to demonstrate that to young children. All the same, I do have nostalgia for both the Berenstain Bears and the Arthur books.

I remember reading the Berenstain Bears Halloween book as a kid, but I don’t remember reading Arthur’s Halloween until I was an adult. Because of the similarity in the themes of the stories, I checked the copyright dates. They’re both from the 1980s, but Arthur’s Halloween is the older of the two books. I don’t know if the Berenstain Bears took inspiration from the Arthur story or if they were both inspired by something older or if the similar theme is just a coincidence.

One other odd thing about this story is that old Mrs. Tibble is human. Everyone in the Arthur books is some kind of animal, but not Mrs. Tibble. There is no explanation for this. In the cartoon version of Arthur, Mrs. Tibble is an animal, just like everyone else.

The Vanishing Pumpkin

An 800-year-old man and a 700-year-old woman live together in a little house. One day, they realize that it’s Halloween, and that means that it’s time to make pumpkin pie. However, when they go to get the pumpkin from their garden, it’s gone! Who could have taken it?

They set out in search of the pumpkin thief. The first person they meet is a ghoul, and they assume he’s the pumpkin thief. They demand to know where the pumpkin is. The ghoul looks all over the place, but doesn’t see any pumpkin. The old man threatens to do him a trick, and the ghoul says he wants to see him do one. The old man turns the ghoul so thin that he can look right though him, but the ghoul doesn’t have the pumpkin.

The old man and old woman set off again to look for the pumpkin thief, and the ghoul comes along to see more tricks. The next person they encounter is a rapscallion. When they ask him where the pumpkin is, the rapscallion looks around and can’t find any pumpkin, so he offers them a mushroom. The old man does another trick, turning the rapscallion upside down, but no pumpkin falls out.

The group, including the rapscallion, sets off in search of the pumpkin thief again. The next time, they encounter a varmint, and the old man turns him into a black cat with fleas. Yet again, the varmint doesn’t have the pumpkin, so they all set off again.

The pumpkin pursuit finally ends with the person who actually has the pumpkin. The wizard has turned the pumpkin into both a jack-o’-lantern and a pumpkin pie!

I remember someone reading this book to me when I was a little kid. I think it might have been the school librarian, but I’m not completely sure now. We don’t really know the story behind the 800-year-old man and 700-year-old woman, who is presumably his wife. They seem to be magical because of their ancient age and the fact that the old man seems capable of magic, but they aren’t described as being a witch and wizard or anything specific. It’s just left to readers’ imaginations. I think, when I was little kid, I assumed that they were witches or something similar.

The story is just for fun. It’s one of those repetition stories, where the characters encounter more people/creatures, similar things happen each time, and each new person/creature joins the group, until they finally figure out who has the pumpkin. Part of the fun of the story is the unusual people and creatures the meet. Most of them are not typical Halloween creatures, like a witch, a ghost, and a monster, although they are Halloween-ish. The words that describe them are real words – ghoul (which is a mythological creature), rapscallion, and varmint – but at the same time, it’s not entirely clear what type of creatures they are, and the book doesn’t explain. We can only go by what they look like in the pictures. The “varmint” looks like a large rat, the “ghoul” is a little green guy in a top hat, and the “rapscallion” is a little guy in a dark robe and hood.

The Shadow Guests

When Cosmo’s mother and brother mysteriously disappear, Cosmo’s father sends him to live with eccentric cousin Eunice in England, who is a mathematician educated at Cambridge and who now lives in Oxford. Cosmo’s father plans he will join Cosmo in England later, after he’s finished wrapping up the family’s business in Australia.

After Eunice picks up Cosmo at the airport, she tells him that she’s arranged for him to attend a small boarding school. Cosmo has never been to any kind of school before because his family lived too far outside of town. He and his brother always had their lessons together at home. Cosmo isn’t sure he’s going to like living with all these strangers at school, but Eunice says that she arranged for him to be a boarder rather than a day pupil so he would make friends faster. Eunice lives at the old Curtoys mill house, and Cosmo joins her there on weekends.

However, most of the other students at school don’t seem particularly friendly, and one of the teachers seems oddly confrontational about Cosmo’s father. He knows that Cosmo’s father, Richard Curtoys, was once a well-known cancer researcher in London, and he doesn’t know why he gave it all up and moved his family to the middle of nowhere in the Australian Bush. Cosmo doesn’t know what to say because he was very young when his family moved to Australia, and he doesn’t really know why they moved.

On his next weekend with Cousin Eunice, he asks her about it and whether or not the family’s sudden move to England had anything to do with what happened to his mother and brother. Eunice admits that it did. Cosmo’s father hadn’t wanted to explain and had left it up to Eunice to decide how much to tell Cosmo, but Eunice believes that it’s better for people to know everything than not know anything. Eunice reveals to Cosmo that their family has been under a curse for generations.

The curse apparently started with the Roman invasion of Britain. Their family seems to have Roman roots, and one of their ancestors was apparently a Roman soldier. When the Romans took over Britain, they wanted to convert the inhabitants to the Roman religion, which was still pagan at that time. According to the legend passed down in their family, their ancestor was one of a group of soldiers who were ordered to destroy a pagan British temple. The son of one of the priestesses at the temple tried to resist them, and Cosmo’s ancestor killed him. The boy’s mother then killed herself out of grief. The boy’s grandmother, who was also a priestess, placed a curse on Cosmo’s family: in every generation, the eldest son of the family would die in battle, and his mother would die of grief.

Since then, Eunice says, the curse seems to have come true. She can list generations of their family where the eldest son has died in battle, including Cosmo’s father’s generation. Cosmo’s father was the youngest son of his family, and his elder brother, Frank, died young in battle. After Frank’s death, when Richard was only 10 years old, his mother died of grief, just like in the curse. Richard claimed that the curse was all nonsense when he was an adult, and he refused to tell his wife about it when they got married. However, Eunice had been friends with his wife before she met Richard, and she didn’t think it was fair to keep the secret from her, now that they had two sons of their own. Eunice admits that she told Cosmo’s mother everything, and that the story seriously upset her. It was Cosmo’s mother who insisted on moving to Australia, hoping to get as far away from the curse and any potential war as possible.

When Eunice explains this, some of the things about Cosmo’s family begin to make sense to him. Eunice admits that it seems like the elder brothers of the family resent the younger ones, who are safe from the curse, and Cosmo realizes that he sensed that his brother seemed to be hard on him or resent him, indicating that he probably had some sense that he had an ordeal or possible early death to face that Cosmo would be spared. Yet, younger brothers in the family are not entirely spared from the curse. It’s true that they live to carry on the family line, but each of them is also destined to lose their first son, and shortly afterward, to lose their wife to grief at their son’s death. Cosmo considers that maybe, when he’s grown up, he’ll just adopt a child to get around the problem.

He somewhat compares the family curse to a form of cancer. Some families are more genetically prone to particular types of cancers than others, and the way that members of those families survive is if, somehow, a genetic mutation is introduced to the family line, something that makes those individuals different from the ones before. It’s an indication that, maybe, this curse might not afflict their family forever. If someone, like Cosmo, can figure out how to be different from earlier generations of his family, and not pass on the cursed element to the next generation, there might be an end to the curse. Figuring out how to do that is going to be difficult, though.

Eunice says that his mother tried to evade the curse by running away, but apparently, it didn’t work. Nobody knows exactly what happened to Cosmo’s mother and brother, only that their car was found abandoned, and that they appeared to go off into the Australian desert on foot. Searchers have found no sign of them since, and because it’s such a harsh environment, people don’t think it’s likely that they’re still alive. Nobody knows why they went off into the desert, except maybe either the curse drew them there or they were trying to escape from it. Eunice’s housekeeper, who also knows about the curse, talks about it with Cosmo, and Cosmo asks her whether she thinks it’s possible to break the curse. Like Cosmo, she thinks it might be a case of gradual changes, members of the family doing things differently from earlier generations. Unlike Eunice, she thinks that maybe what Cosmo’s mother and brother did was one such change, and it’s difficult to tell what effect it has had yet.

Cosmo remembers a strange old man who visited them once in Australia. He thinks the man was probably a sorcerer or something because he told them things about their futures. He’s not sure what the man said to his mother, except that it seemed to upset her, and she was never the same afterward. Eunice suspects that the man may have told her that it’s impossible to run away from heredity and destiny. The man told his brother something about there being many different types of battles, which might indicate that staying away from wars would not be sufficient to save him from his destiny. The old man didn’t clarify that statement, but it’s true that people also fight internal and emotional battles every day, no matter where they are. Was this the battle Cosmo’s brother lost or could lose, and has it actually claimed his life already?

Cosmo had always thought his brother and mother were braver than he was, but now, he comes to question that. They had tried to run from their apparent destinies, and maybe the running caused them to go missing, and maybe even to die. When Cosmo’s father writes to him about the family curse, he explains that he has come to believe that the curse is a self-fulling prophecy, that it only comes true because people expect it to. Perhaps Cosmo’s mother and brother would have been fine if they hadn’t tried so hard to outrun their curse, putting themselves into a dangerous situation.

Of course, Cosmo realizes that it’s easier for Cosmo and his father to put aside their fear than it was for Cosmo’s mother and brother. Being the direct subject of an existential curse is certainly much more terrifying than just being part of a family that has a curse that may kill people around you. These thoughts cause Cosmo to consider the nature of fear and how people can be afraid of many different things and how the nature of a person’s fears make a difference in how they are affected by them. What one person can face with courage may be the undoing of another.

Meanwhile, the other kids at school have become deliberately hostile to Cosmo. They accuse him of being stuck up and lying to them about Australia, and they start saying that Cosmo has probably never even been to Australia. Cosmo knows that all of the things that they say about him are untrue and unfair, but there isn’t much he can say to refute it. It seems to be a form of hazing at the school. He thinks about how petty and childish the other kids are and how they have no concept about the serious issues that are hanging over Cosmo. In a way, though, Cosmo discovers that he’s actually more comfortable brooding over the curse than he is thinking about the obnoxious kids at school. There is a kind of comfort in knowing your life fits a pattern, even if it’s a disturbing and unpleasant one. He also thinks about what the old man told him, that one day, he would have three friends. Because of the way kids at school act, Cosmo can’t image having any friends there at all, but that prediction comes true as well.

Cosmo gradually discovers that the mill house where his aunt lives is haunted. Eunice tells him about a phantom coach and horses that are supposed to appear at night, and Cosmo begins seeing a boy who calls himself Con. Con first appears to him as a little boy, about 4 years old, but each time Cosmo sees him, he gets a little older. He also eats Cosmo’s candy bars from his room. Eventually, Con speaks to Cosmo as a young man. He admits that he took the candy because eating someone else’s food forms a relationship between the two of them. Con explains to Cosmo that his father was a free Roman soldier, but his mother is a slave woman, so Con himself is a slave. The only way he can win his freedom is to play in the gladiatorial games, and he needs Cosmo’s help to practice. At night, Cosmo practices Roman style fighting with Con, but it is gradually revealed that Con does not expect to survive his upcoming fight. When Con speaks to Cosmo more about his family, it is revealed that Con is a member of Cosmo’s family from the distant past. He is the eldest son in his generation, and he knows about the family curse. Because of the curse, he expects to die fighting. Cosmo tries to explain to Con that he doesn’t need to believe in the curse.

Whether that helps Con or not isn’t apparent because Cosmo has to spend the next weekend at school and doesn’t see Con again. The next ghost he sees is a boy called Sim. Sim has been living at a monastery in the Middle Ages, getting an education, but his father has pledged him to his uncle to go fight in the Crusades. Sim is worried because he doesn’t know anything about fighting and thinks that he’ll be killed. He asks Cosmo if he can help him learn to fight. Again, Cosmo doesn’t know much about fighting, but he tries his best to help Sim. He doesn’t really see why Sim has to be obligated to go to war if he’s no good at it and doesn’t want to go, but he does notice that Sim’s eyesight is poor, and what he really needs are glasses.

Then, some of the hauntings at the mill house turn frightening. Cosmo is almost killed in multiple, inexplicable accidents. It seems like a poltergeist is out to get him. One of the boys who’s been giving Cosmo a hard time at school is also visiting the mill house and witnesses some of these accidents one weekend because his father works with Eunice. Not only do the boys learn to get along better after getting to know each other, but Cosmo starts realizes that the boy, Moley, actually has some problems of his own. He has an unhappy home life because of his stepmother. Moley also has a weak heart that keeps him from participating in certain school activities. Knowing this makes Cosmo feel more sympathetic toward him. Moley also comes to realize that something mysterious and threatening is happening to Cosmo, and he witnesses a ghost that Cosmo doesn’t see: a stern old woman in black. Moley has the sense that this old woman is responsible for the accidents happening to Cosmo, although he doesn’t seem to recognize that she is a ghost at first. It seems like Cosmo has now become the target of his family’s curse, which shouldn’t happen because he isn’t the eldest son. Has Cosmo become the target of the curse or some other supernatural force that now sees him as a threat?

I enjoyed the story, although I feel a little conflicted about the ending. The story is somewhat open-ended. We know that Cosmo survives his ordeals. Part of me wonders if the curse may have actually saved his life, after a fashion. If his bother was fated to die and Cosmo was fated to survive, then the forces trying to kill Cosmo were destined to fail. But, that’s just conjecture. These questions are never really answered. In the end, Cosmo doesn’t know if anything he’s done has changed the nature of the curse or if it actually can be changed. He still doesn’t know what might be in store for his future wife and children or if he will actually have a future wife and children. The only way to know is to live his life as best he can and deal with whatever comes along the way.

There are two things that I can see that he gains from his ordeals: closure about his mother and brother and a glimpse at what various other relatives have done in the past to change their fate (or if they did anything). I think there are some indications, based on Cosmo’s encounters with family ghosts, that what his father believes about the curse is probably true, but the story leaves that up to the imaginations of the readers. If you like speculative books, you might enjoy this one.

Although Eunice is a mathematician, she’s also interested in metaphysics. She and Cosmo have discussions about the nature of time and reality and the possibility of other dimensions or other realities, which have a bearing on whether or not we interpret the ghosts that Cosmo sees as ghosts or not. In some ways they seem like ghosts, but in others, they might be people who have not yet died but who have crossed over in time.

This isn’t confirmed, though, and during Cosmo’s ghost experiences, someone from the past is attempting to kill him. (Spoilers) At first, I thought that the old woman attempting to kill Cosmo was the old priestess who originally put the curse on his family and who was trying to stop Cosmo from helping the ghosts who came to him to survive and thwart the curse. That isn’t the case, though. What Cosmo discovers is that various ancestors have tried different ways of thwarting the curse themselves. So far, none of them have been successful (and I’ll have more to say about that), but Cosmo discovers that one ancestress and her son actually became evil sorcerers themselves. The old lady is a sorceress, and she believes a prophecy that her son will die in a fight with Cosmo, so both she and her son are traveling through time and actively trying to kill Cosmo to save the son from the family curse.

During his struggles with this unholy duo, Cosmo is very close to being killed, and he has a near-death experience. He sees a beautiful, peaceful place, with Con and Sim and his mother and brother. He wants to join them all there, but they tell him that it’s not his time, and they will wait for him there until it is. This seems to represent a vision of Heaven and to confirm the supernatural nature of the story and that Cosmo’s mother and brother are also both dead.

I already said that, in the end, we don’t know if anything that Cosmo has seen, done, or experienced has broken the curse or changed his future or his family’s future. What we do see through Cosmo’s experiences are two things: that different generations of the family have tried to thwart the curse in different ways and that (although the story doesn’t explicitly spell this out) there may have been reasons other than the curse itself for what happened to the sons who died, including what Cosmo’s father said about belief in the curse itself causing it to come true.

Con tried to practice his fighting skills in an effort to win his battle, but unlike Cosmo, he never seemed to seriously consider that maybe he didn’t need to fight that battle at all. We’re not sure exactly how many generations removed he was from the original curse (maybe one or two, possibly more?), but it seems that enough time has gone by to convince him that the curse is real and that he should believe in it. Did his belief that he was going to his destiny and going to die in the upcoming fight cause him to actually seek out that fight and also to lose it?

When Sim comes to Cosmo, Cosmo tries to talk to him about just choosing not to fight, but Sim explains that isn’t an option for him. His father arranged it with his uncle, and Sim has no power to refuse to go. The choice not to fight isn’t open to Sim, but Cosmo also realizes that, beyond simply not being a skilled fighter, Sim is also at a disadvantage because he has bad eyesight. So, was Sim’s death almost arranged by his family because they had already concluded that it was his fate to die in battle, never teaching him to actually fight and overlooking his eyesight? If they had left Sim in the monastery, where he was studying, maybe nothing bad would have happened to him.

After Cosmo recovers from his near death at the hands of the sorceress and her son, who was an 18th century member of the Hellfire Club, he learns their fate from Eunice. Both the evil mother and her son died at the same time in the river where they nearly drowned Cosmo, indicating that they accidentally got themselves killed in their attempt to kill him. The prophecy that said the son would die while fighting Cosmo was actually a self-fulfilling prophecy. If they simply hadn’t believed it and had ignored Cosmo, he would have never met them at all, living in a completely different time and having no way to magically travel through time on his own. It’s only because they sought him out and actually started the fight that both of them died, which lends credence to what Cosmo’s father says about believing in the curse causes it to happen.

Before the end of the story, Cosmo’s father tells him that searchers have finally found his mother’s and brother’s bodies in the desert, confirming his vision of them in Heaven. We still don’t know exactly why they went off into the desert to die. Were they trying to flee the curse in a panic, so they weren’t thinking about how this decision could lead to their deaths? If they had simply chosen not to believe in the curse and had continued living in London instead of trying to wildly flee, losing the battle with their own emotions, perhaps they would have both lived normal lives and not died early … maybe.

There’s no real way to prove exactly what happened to Cosmo’s mother and brother. We never hear what happened to them from their point of view, and what decisions they made because of it. Both Cosmo’s father and Eunice says that they shouldn’t blame them for how they attempted to deal with something beyond themselves because they did the best they knew how at the time, even if no one else understands. This leads me to consider that maybe the real curse of the family is: bad decisions. Whenever the curse seems to arise again, each generation has to decide how they will handle it: run or fight, believe or not believe, etc. Each time, they’ve made the wrong choice for their circumstances.

In a way, Eunice bears some responsibility for what happened to Cosmo’s mother and brother, although no one blames her for her role in the situation. Cosmo’s father, having concluded that belief in the curse causes it to come true, had decided not to tell his wife or kids about the curse, so they would never have to grapple with whether they believed it or not. But, apparently, he never explained that logic to Eunice because she spoiled it by telling Cosmo’s mother and shocking her into taking a course of action that led to her and her elder son dying. Would the situation have been different if she had said nothing or if she had said something but said it at a different time from the one she actually chose? Eunice says that she thought Cosmo’s father should have explained the situation before he got married. Maybe that would have changed things or maybe it wouldn’t, but if she felt that strongly that this was the right thing to do, she could have brought up the subject earlier. Maybe she should have talked to both of Cosmo’s parents before their marriage to either get everything out in the open or at least understand why she should keep the secret. Either Eunice didn’t do that or she weakened in her resolve to keep the secret, and she inadvertently set the curse cycle in motion again.

The supernatural nature of this story and its ghosts suggests that the curse is probably real on some level and not just a series of bad luck incidents and unfortunate mistakes that the family makes. The hopeful outlook, the one that Eunice’s housekeeper believes, is that, little by little, with each passing generation, the family changes. Each generation is a little different from the last. Cosmo’s brother was apparently the first not to die in a conventional battle or a physical fight. He died trying to avoid fighting. With him, it seems to have been some kind of internal battle. This may be true of later generations, or maybe this is the first step in shattering the pattern of the curse. Possibly, all that Cosmo has seen will grant him the ability to make better choices, teach this children how to break old patterns, or do something drastically different that nobody else has done before. It’s hard to say, but realizing that it’s hard to say what might happen or what could have happened is a major part of the story.

Thinking about the curse and all of the ways the family could break it and all of the ways they’ve failed to break it so far shows the unpredictable nature of the choices people make in life. Each generation apparently did something they thought was for the best, whether they were embracing fate, fighting fate, or running from fate. The story leaves open the possibility that fate (or the curse) will always find them in some form, no matter what they do. If they don’t actively go to war, they may face their battles in another way, like internal or emotional battles. Who’s to say whether a different sort of internal battle might have taken Cosmo’s brother in London, even if the family said nothing about the curse to him or his mother? As a teenager, he might have had a battle with drugs or depression and lost. He might have gotten a disease and lost that battle. Life has a lot of maybes, and none of us can foresee every possible struggle or disaster.

Another maybe is that maybe the important point isn’t whether or not the curse exists or whether or not they can save all the potential victims but what each of them chooses to do with the life they have while they have it. Cosmo and his father will keep on living. His father will return to his important cancer research, and Cosmo will have decisions to make about his own life. He may or may not decide to have kids, he may or may not tell his future wife or fiance about the curse, and he may or may not try to adopt a child rather than have a biological one. In fact, unless the curse guarantees that sons will be born in the family, we don’t know for sure whether Cosmo might have all daughters. Really, anything is possible. What his future children’s struggles might be or what the real risks to them could be are a distant unknown right now in Cosmo’s life. In the end, he will have to trust them to a certain extent to make the right choices or at least the best choices that they know how when their battles come to them, in whatever form they take. We all have battles of our own to face and risks we take, no matter who we are, and nothing in life is guaranteed for any of us.

There is one last thing that did surprise me. In all of the ways it seems people in Cosmo’s family tried to end or thwart the curse, did nobody think of maybe some form of apology or atonement? The curse stems from an ancient offense someone in their family committed. Perhaps, if they found a way to say they were sorry, it would do something to end the vengeance against them, but it seems like nobody even suggests it. Heck, the evil sorceress lady and her son acquired the ability to use magic and travel through time, but because they were evil and stupid, they went after Cosmo, who was probably their greatest ally, instead of looking further back in time for the real source of their problems. Couldn’t they have gone and faced the priestess lady and either stopped her from creating her curse or stopped their ancestor from killing her grandson? There are a lot of maybes to this whole situation, but I’m honestly surprised that they didn’t think of that one.

Some of the school experiences in the story may have been based on the author’s own education. Joan Aiken was home schooled until she was 12 years old, and then, she was sent to the Wychwood School in Oxford, a boarding and day school. It’s possible that she also encountered difficulties adjusting to being at school with other children and the hazing and bullying that can occur in that type of environment. In the story, Eunice sees value in learning how to get along with other people, although Cosmo questions the value of learning to get along with people as awful as the kids at his school.

He gradually begins to learn more about the relationships of kids at school by observing them as an outsider. Some of the awful ways of treating him are considered some kind of hazing or initiation, and he’s expected to undergo it with some degree of grace before they will grant him acceptance. It’s all pretty idiotic and immature. Cosmo realizes it, although he knows he can’t show much reaction, or it will make things much worse. It’s the sort of thing I hated when I was a student myself. I admit that I was shy and socially awkward, and I didn’t get along well with many other kids because I just couldn’t stand this sort of thing.

Over 30 years later, I haven’t really changed my mind about that. I get that being around other people can open your eyes to human nature and how to deal with your fellow flawed human beings, but I see the same problem in this story as I do in real life: allowing this system of hazing encourages the personal entitlement of particular students, and it also is detrimental to the mental health of people who struggle to deal with them. I think schools do better at this now than they did when I was a kid, when it seemed like almost 100% of the personal development, learning, and personal responsibility was put on the shoulders of everyone else who has to deal with this type of person. I think I have much, much less patience for this kind of thing now than I used to due to overexposure early in life, which does call into question whether what I learned from that experience was really beneficial or not. On the whole, I actually do think that I benefited from exposure to other people, in spite of all the stresses and mental health issues along the way. Part of the issue is, when you’re part of a group of people, you have to put up with the worst parts of that group to spend time with the better parts of the group. If you avoid society too much, you don’t meet the better parts. Learning social skills and human understanding also requires time and practice, which is what Cosmo learns in the story.

People who bully and cause problems can be considered in the learning phase of developing social skills themselves. It’s just that there do have to be rules about how much of their bad behavior can be allowed while they learn. They can’t be allowed to sabotage other people’s social development for the sake of their own because that only leads to their personal entitlement at someone else’s expense. If they are spared consequences for their actions, they never learn anything, either, never improving or showing signs of development, just putting more needless stress on other people and never seeming to understand or care why. I’ve seen far too many examples of this in real life.

I actually enjoyed the way the school in the book handled some of these conflicts. The headmaster is a psychologist, and although some of the things he does seem a little unfair, he actually discusses his reasons for doing this with Cosmo. He understands how his students think and feel, and he knows how to give consequences for actions that not only enforce the school’s rules and better treatment for bullied children but also which affect their relationships with each other more positively.

At first, Cosmo is angry when he’s punished along with some of the other kids who have been bullying him for a prank he tried to discourage them from committing. However, the headmaster apologizes to him for that, saying that he knows those other kids have been giving him a hard time, treating him like he thinks he’s better than they are. One of the other teachers says that Cosmo has been targeted because he’s one of the bright students, and some of the members of his family have a more prestigious reputation than Cosmo realizes. By giving Cosmo the same punishment as the other boys, while the other boys are made to acknowledge that it’s unjust and that Cosmo doesn’t deserve it as much as they do, the headmaster is showing the other boys that they don’t have reason to think that Cosmo is being treated better than they are, ending some of their resentment against him. He also knows that the boys can now accept Cosmo as being one of them, united in resentment against the headmaster for being harsh and unfair. The headmaster is willing to take their resentment against him because, as an adult faculty member, he doesn’t need to be one of “them”, as in one of the students or their “friend” or “pal.” He’s apart from them anyway in terms of age and status, and part of his role is guiding their actions and relationships with each other. In a way, Cosmo admires the logic and the tactic, even though it means enduring the punishment, and it does improve the way the the other boys treat him.

The Callender Papers

For as far back as Jean can remember, she was raised by her Aunt Constance Wainwright at her school for girls. Jean knows that she’s an orphan, and technically, Aunt Constance isn’t a blood relative, but the two of them are very close. Aunt Constance has always been like a mother to Jean, and Jean has no memory of her birth mother. Jean’s ambition is to become a teacher like Aunt Constance and continue working and living at Aunt Constance’s school. It’s the summer of 1894, when Jean is almost 13 years old, when events begin happening that change Jean’s life forever and give her a new perspective on her past.

Jean is young, but she receives an unexpected job offer for the summer from Daniel Thiel, one of the trustees of the school. He is a regular visitor at school dinners, where he and Aunt Constance tend to debate each other. He has asked for Jean to come and help him to sort through and process the Callender papers, which were left to him, along with the large house in the countryside, where he lives, after the death of his wife. The reason why he wants Jean’s help is that she’s had enough education and some knowledge of other languages to read through and process the papers, and she’s too young for the people in the small town nearby to gossip about her having a romantic relationship with him. Jean is tempted by the job because it’s the first real job offer she’s ever had, and she knows that she will need money to continue her education.

Before she accepts, however, her Aunt Constance talks to her about Daniel Thiel’s history and the history of the Callender family. Daniel Thiel is now an artist, but when he was a young man, he refused to fight in the American Civil War. (The book refers to it as “the War Between the States”, an old name for it.) He was one of the “Hiders”, young men who ran away and went into hiding rather than be pressured to fight. Jean isn’t sure that she approves of this, and she knows that Aunt Cynthia’s brothers died in the war. However, even though Daniel Thiel was considered a disgrace for running away and hiding, he later returned to the area where he had grown up and married Irene Callender, the daughter of the wealthy Callender family. Irene was somewhat unfortunate because her mother died when she was young, and she largely raised her younger brother, Enoch. She had not originally expected to marry, but she married Daniel Thiel later in life, after Enoch was grown and married himself. Together, she and Daniel Thiel had a child of their own, but Irene died under mysterious circumstances while the child was very young. Since then, Daniel Thiel has been a recluse, and nobody knows what happened to his child.

Aunt Constance has no objection to Jean taking a job from Daniel Thiel because she thinks he’s a good man, in spite of some of their personal differences. What worries her about this job is the other people in the area. She’s not sure that she approves of them. However, she agrees to let Jean accept the job.

Jean is excited at first about this job, which will allow her to earn money to further her education. However, when she actually leaves her aunt’s school, she becomes nervous. It’s her first time being away from her aunt and the school she’s called home for as long as she can remember, and Daniel Thiel seems like a strange, temperamental man, who mostly prefers to be left alone. He has a housekeeper who has her own sad history, having once been sent to prison for stealing something from Enoch Callender to help her sick brother when her family was desperate for money. Jean realizes that Daniel Thiel does support good causes and likes to help people, but he doesn’t like to get much attention for it.

When Jean begins working with the Callender papers, sorting through them, organizing them, and deciding what’s important, she’s a little nervous at first about her ability to discern what’s important. Daniel Thiel talks to her a little about it and assures her that she can understand what’s important. The more Jean reads through the documents, the more real the Callender family seems to Jean, and the more she is drawn to the details of their lives, wanting to know more about them.

Daniel Thiel’s brother-in-law, Enoch Callender, still lives nearby with his wife and children. Soon after Jean’s arrival, Enoch meets up with her, seemingly by accident and plays a game with her at guessing her name. Jean is amazed when he guesses correctly. Enoch asks Jean questions about her life and where she came from, and Jean finds herself telling him more about her background than she expected. Enoch also tells Jean a little about his own family. The Callender family used to live in New York, and Enoch really prefers life in the city. He has ambitions for his children and feels bored and stifled in the countryside. He has no real profession himself. He admits that he was spoiled by his sister, Irene, who raised him, and he explains that Irene died ten years before, under odd circumstances. His father died around the same time. Then, he shows Jean something that he says was a secret between himself and Irene – a board that acts as a bridge over a river. Jean thinks it looks dangerous, but Enoch crosses it himself and bounces on it to prove that it’s safe. He tells Jean that she can also use this crossing.

Jean finds Enoch Callender charming but at the same time disturbing, and she can’t forget that he is the one who sent Daniel Thiel’s housekeeper to prison for a minor crime that she committed out of desperation. Jean asks Daniel Thiel more about the history of Enoch Callender and the housekeeper. She learns that the Enoch’s father and sister had both tried to persuade Enoch to not press charges, and when he insisted on pressing charges anyway, Enoch’s father paid for the housekeeper’s defense in court. Jean realizes that the Callenders were caring people, but Enoch was the exception. Enoch was technically in the right legally but at the same time, he was needlessly cruel.

Jean befriends a local boy named Oliver, who prefers to be called Mack, and begins tutoring him in Latin. Mack witnessed the meeting between Jean and Enoch, and he comments that, what seemed like an accidental encounter to Jean was actually done on purpose by Enoch. Mack doesn’t trust Enoch, and although locals somewhat keep their distance from the housekeeper since she was in prison, they also blame Enoch for what happened. Jean is annoyed at Mack’s description of the charming Enoch as being untrustworthy, and they quarrel about it, but there is also some truth to what Mack says.

Jean is beginning to see what Aunt Constance meant about not being sure about the people living in this area. People here aren’t quite what they seem. The locals are suspicious of people like Daniel Thiel and his housekeeper, whose pasts are strange and tragic, but yet, Daniel Thiel and his housekeeper seem like good people to Jean. Charming people like Enoch also have dark sides, and past incidents seem to haunt everyone there. Mack explains more to Jean about the mysterious death of Daniel Thiel’s wife, who died from injuries from a fall. Local people think maybe she was actually murdered, and they look suspiciously at Daniel Thiel. They also wonder what happened to Daniel Thiel’s small child, who also mysteriously disappeared after his wife died. He brought in a nurse to take care of the child, and one day, the nurse and child both disappeared, nobody ever saw them again, and Daniel Thiel refuses to talk about them, as if they never existed.

When Enoch talks about the past, he thinks it’s unfair that his bringing charges of theft against the housekeeper has earned him disapproval from other people because, after all, she did steal from him, and he was only doing the right thing under the law. He also chatters and laments to Jean about his family’s prospects. His eldest son, Joseph, is charmer, like his father, and his family hopes that he will marry well. They think that will be the best solution to securing the family’s future. Joseph doesn’t have any particular profession in mind for his future other than that. Enoch’s daughter is also expected/hopeful that she will marry well. The younger son, Benjamin, is more ambitious but seems to have little idea how to go about his ambitions. Enoch thinks that their futures will be better elsewhere, but money is always an issue, and he is tied to this location because the old Callender fortune is here, and the family’s old will, which controls the family’s fortunes is complicated. Jean can tell that Enoch’s wife and children aren’t happy, and Enoch’s wife tearfully confides to Jean that she thinks that she and their children are disappointing to Enoch. Enoch admits that he spends more time ruminating on old wounds than trying to do anything useful with his life. Enoch says that he wonders and worries about what happened to his daughter’s missing child, and Jean feels for him. When she talks to Enoch, he charms her, and Jean finds it difficult to believe too badly of him, in spite of indications that he has done wrong.

As Jean continues to sort through the Callender papers and learns more about the Callenders, Daniel Thiel, and the past events that still haunt this community, she finds herself trying to sort through the good and evil people who surround her and trying to decide which is which. She finds herself questioning what she really knows about people and whether she can really tell what their true natures are. What really happened to Irene Callender Thiel ten years ago, and where is her child? Could Daniel Thiel have murdered them, or has he been wrongly suspected all this time? Could the answers to all of these questions and more be contained in the Callender papers that Jean has been hired to sort through? Jean must come to understand the truth about the Callenders because her life is now also in danger! There are things about the Callenders that someone doesn’t want anyone to know. Jean is getting too close to the answers and is a bigger threat to someone than she ever suspected.

The book won the Edgar Allan Poe Award in 1984. It’s recommended for ages 9 to 13. It is available to borrow and read for free online through Internet Archive.

I don’t want to spoil the mystery too much because that’s what makes the story exciting. The mystery is based on an understanding of past events in this family and community. The incident with the housekeeper was just part of a chain of quarrels, disappointments, and misdeeds that lead up to the tragedy of Irene’s death. Readers might also guess that orphaned Jean’s past is more intertwined with the Callenders than she knows, which is why Daniel Thiel asked for her to come and work with the Callender papers and why Aunt Constance allowed her to take the job. Both Aunt Constance and Daniel Thiel know more about Jean’s past than she does and the answers to questions that Jean hasn’t even thought to ask yet.

Much of the mystery is also a character study. Jean is correct that she’s unaccustomed to thinking of people in terms of good and evil. In Aunt Constance’s school, she realizes that she was surrounded by basically good people, and the worst that she ever had to complain about there was that some teachers were a little more strict than they needed to be and some of the other girls had petty quarrels with each other. In this small town and within the Callender family, Jean has to confront some of the harsh realities of life, the dark sides of human nature, people who have committed truly wicked deeds, people who have genuinely suffered wrongs, and how misdeeds of the past can haunt the present.

As Jean struggles to understand the members of the Callender family and their motivations, she finds herself questioning where the lines between “good” and “evil” are drawn. For various reasons, she finds herself being sympathetic toward people who have done wrong things. For example, she can readily understand why the housekeeper was driven to steal because of her desperation to help her sick brother, but at the same time, she knows that stealing isn’t right and that her decision ultimately put her in an even worse position.

Jean finds Enoch Callender both disquieting and fascinating at the same time. While she thinks that he should have been more forgiving to the housekeeper, she also comes to understand that much of his behavior comes from frustration and old quarrels with his own father, who put him in the position of living in a place and lifestyle that ultimately doesn’t suit him. He has lived a varied life and knows more about high society and low society than Jean has ever experienced. The stories he tells opens up the world to Jean, which is part of why she finds him so compelling. When it comes to concepts of right and wrong, Enoch has knowledge of the dark undersides of society, and in spite of his prosecution of the housekeeper, he says that he finds the desperate deeds of the lower parts of society far more compelling than the unethical but legal dealings of the upper classes. He is a thrill seeker, and he is fascinated by people willing to risk everything for what they want.

Jean finds a letter that Irene wrote to her father about her brother and their inheritance. Their father found Enoch’s ethics and way of living objectionable, and Irene argued with him that Enoch should still receive most of the estate because she felt that they were responsible for spoiling him as a child and, as an adult, she thinks that he needs more money than she does, whether for good or bad. Enoch is undeniably charming, which makes people, including Jean and his late sister Irene, inclined to make excuses for him rather than holding him to account. However, does his charm really excuse some of the things he’s done or just give him license to do worse? How much responsibility did his father and sister have for the man he has become, or was that always Enoch’s responsibility?

Jean discusses issues of right and wrong and good and evil with Daniel Thiel, and they debate about the various points that may make one person’s actions less wrong or more forgivable than others. Daniel Thiel holds more blame for Enoch than for his housekeeper because, while the housekeeper did something she shouldn’t, she faced up to what she did and took the consequences for it, even though they were harsher than she really deserved. Enoch is not in such a desperate situation and has been keeping his past misdeeds secret and doing nothing to atone for them. Jean’s discussions with Daniel Thiel also open her eyes to other aspects of the world, philosophy, charity, and human suffering. However, while Enoch’s discussions often leave her feeling more witty and sophisticated and taking herself and her own thoughts less seriously, Daniel Thiel’s discussions make her feel respected and help her solidify her own views and arguments.

This is a good book for starting a philosophical debate about the different degrees of wrong-doing that exist and how an individual’s circumstances, character/personality, and sense of accountability can play a part in how much leniency they are or should be allowed. Showing sympathy for one person may be warranted and more humane than thoughtlessly administering the harshest punishment, but on the other hand, too much leniency emboldens a wrong-doer with a different nature, especially a person who lacks sympathy and empathy himself. Daniel Thiel’s point of view is that there should be limits on what someone is willing to excuse. If we, as humans, automatically forgive any and every person who does wrong because they’re just too likable or have somehow suffered a misfortune or disappointment in life, we would never be able to hold anyone to account for anything, no matter how many innocent people that person hurts. Sympathy for one person shouldn’t grant them the license to continue harming or abusing other people.

The difficulty for Jean at first is that she has little information about who in this situation has actually done what. She is only just beginning to learn about the Callenders and the other people in this community, and she has to uncover the truth of what happened in the past, piece by piece. Even then, she finds herself questioning the truthfulness of her sources of information. Whose accounts of the past are more trustworthy, Daniel Thiel’s or Enoch Callender’s? Can she really believe either of them when one or both may have had something to do with the death of Irene and the disappearance of her child? The secret is in the terms of the Callender will and depends on whether or not the child is still alive.

Meg Mackintosh and The Case of the Curious Whale Watch

Meg Mackintosh Mysteries

Meg and her brother, Peter, are going on a whale watch trip with their grandfather. As they board the boat, their grandfather tells them that the captain is well-known as a treasure hunter, looking for pirate treasure.

On board the Albatross, they are greeted by Captain Caleb and meet his mate Jasper, and the other whale watch guests. The guests are Mrs. Clarissa Maxwell and her nephew Anthony, who seems to like gambling; a man named Oliver Morley, who likes stamps; a college student called Carlos de Christopher; and a marine biologist, Dr. Susan Peck.

Meg asks Captain Caleb about his treasure hunting, and he shows everyone an old map that’s been in his family for many years. The sailor who gave it to them also gave them a whale’s tooth with a scrimshaw carving of a whale on it. It’s supposed to help explain where the treasure is hidden. Some of the members of the expedition debate about how much money the treasure of the map would be worth, but Dr. Peck is completely opposed to treasure hunting because it’s disruptive to the environment.

The group enjoys watching the whales, although Meg’s grandfather has to go lie down for a while because he’s seasick, and lazy Jasper spends his time reading comic books in the lifeboat. When they encounter a storm, and everyone goes into the cabin to get out of the rain, they discover that the map is missing!

Who could have taken it? Various members of the whale watch have talked about their need for money, and Dr. Peck said that she thought the map should be destroyed to prevent damage to the environment. Meg goes over the pictures she’s take to find the thief!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

I like the Meg Mackintosh books because it’s fun to solve the mystery along with the heroine. Like other books in the series, readers are supposed to use the story and the clues in the pictures to solve the mystery. At various points in the story, the story pauses for readers to figure out something about what’s happening, and these are good points for readers to check that they’re on track and to review the information they know so far. The story isn’t very long, but there are multiple points for readers to figure out something about what’s going on.

I did figure out the answer to this one very quickly. It’s partly because I’m an adult and this is aimed at children, but more importantly, I’ve seen the movie Charade with Audrey Hepburn, which used a similar plot device. The story did a good job of making all the suspects look like they had a motive, but when you figure out what the thief’s real goal was, there’s only one person who qualifies. Kids in early elementary school would probably find the mystery more challenging.

Meg Mackintosh and The Mystery at Camp Creepy

Meg Mackintosh Mysteries

Meg Mackintosh is at a summer camp in Maine! The camp is called Camp Crescent, but it soon gets the name Camp Creepy because there’s a ghost story about the camp. The story says that an old man named Stuart once lived in the building that the camp uses for a boathouse and that he still haunts the camp. When people start hearing strange noises at night, the campers start thinking maybe the ghost story is true.

To celebrate the Fourth of July, the camp decides to hold a treasure hunt with puzzles for the campers to solve. Everyone is excited about the treasure hunt, but Meg is especially excited because she’s solved treasure hunts before. However, in her excitement to start the treasure hunt, she accidentally drops the first clue on the camp fire, and much of it burns.

Everyone is angry with Meg for messing up the treasure hunt because they’re supposed to solve it before nightfall to enjoy the prize. Although they don’t know what the prize is supposed to be, they’re told that it won’t be any good if they find it too late. While the others go on a hike, Meg fakes a stomach ache because she just can’t face the other campers again.

At the camp’s infirmary, Meg meets two other campers who are staying behind. Russell has a bad case of poison ivy, and Tina has been dealing with homesickness. They ask to see what’s left of the first clue, and Meg shows them. Something in the clue reminds Meg of something she saw at camp earlier, and the three of them begin thinking that they might be able to solve the after all. If they can just get past that first burned clue, they can continue the treasure hunt like normal.

Can the three of them manage to solve the treasure hunt and save the prize for all the other campers? Will they meet Stuart’s ghost along the way?

The Book is available to borrow and read for free online through Internet Archive (multiple copies).

I always enjoy treasure hunt stories, and like other Meg Mackintosh mysteries, this story gives readers the opportunity to figure out the clues and puzzles along with Meg. The information readers need is in the pictures of the story.

Most of the focus of the story is on the treasure hunt, and the ghost is kind of a side plot. Maybe the ghost would seem a little spookier to young readers, but I have to admit that I found it difficult to think of anybody named Stuart as sounding very sinister. The legend of Stuart doesn’t even seem to carry any consequences for people who see him other than it just being spooky, so I didn’t think the story was that creepy.

Lucky Dog Days

Pee Wee Scouts

Mrs. Peters tells the scouts that it’s Help-a-Pet month. The kids start talking about the kinds of pets they have, and Mrs. Peters asks them if they would like to do something to help a pet. She suggests that they could walk dogs at an animal shelter or raise money for homeless pets.

Mrs. Peters takes the scouts to an animal shelter. The kids like seeing all the animals, although Tracy turns out to be allergic to them. The other kids walk the dogs around the shelter yard. This turns into chaos because Rachel decides to walk a dog that’s really too big for her to handle, a St. Bernard. (The adults should have stopped her, but they never do in this series when a kid is about to do something they shouldn’t. They take Rachel’s word for it that she can handle a St. Bernard because she has walked her uncle’s Great Dane. However, even dogs of the same size don’t have the same temperament, and I think a real shelter worker would know the individual animal’s temperament and not offer an oversized dog with a lot of energy to a six-year-old child.) When her dog starts running and dragging her, the other dogs get out of control, too. Fortunately, they’re all in a contained yard, so none of them gets away. The incident ends with Rachel crashing into a lily pond in the yard.

Mrs. Peters tells the children that they will have a rummage sale to raise money for the animals at the shelter. All of the scouts will donate things to sell and collect donations from others. Tracy tells Molly and Mary Beth that she will help them collect donations. Molly is annoyed that Tracy is coming with them because she thinks Tracy is bossy and that her sniffling is gross. However, it turns out to be a good thing that Tracy comes because she brings a wagon with her to collect donations, which the other girls hadn’t thought to do. Unfortunately, their wagon disappears when the girls try to visit one last house to ask for donations and leave it unattended.

It turns out that some of the other scouts, Roger, Sonny, and Tim, found their wagon and try to claim the donations as their own at the next scout meeting. The boys say it’s theirs because they just found it on the sidewalk, but the girls tell Mrs. Peters what happened. Mrs. Peters smooths things over, saying that it doesn’t matter because these items will be sold to help the animals. Molly doesn’t think it’s fair for the boys to get credit for the work the girls did gathering donations, though. (I think Mrs. Peters should also have had a word with the boys about not taking things if you don’t know who they belong to and don’t have permission to take them. The adults in this series never explain things enough.)

There is one particularly fancy necklace that looks like diamonds among the donations. Mrs. Peters says that, rather than putting a price on it, they will auction it off to the highest bidder. They also have some adoptable dogs at the sale to attract people who might adopt them. It was Molly’s idea to have adoptable dogs there to sell because a lady expressed interest in Mrs. Peters’s big, black dog, Tiny. To Molly’s surprise, the lady who eventually buys the fancy necklace and pays a thousand dollars for it is the woman who donated it. When they ask her about it, she explains that it is a real diamond necklace and that she donated it by a mistake. However, even though she paid a lot of money to get it back, it’s still only a fraction of its real value, and she’s happy to make a big donation to a worthy cause.

In the end, Mrs. Peters congratulates the scouts on how much money they raised and how many animals were adopted that day. There is just one puppy left from the animals who were at the sale. The kids are attached to the puppy and don’t want to send him back to the shelter, so Mrs. Peters decides to keep him as a mascot for the troop. They name him Lucky, and Mrs. Peters says that they can take turns keeping him at their houses. (Except for the kids with allergies, like Tracy.)

The name of the book comes partly because the month is August, and Mrs. Peters explains to the kids what the “dog days” of summer are, although she just describes what the weather is like rather than explain why they’re called “dog days.” The term comes from the period after the rising of the dog star Sirius, but then again, I suppose that could be difficult to explain to six-year-olds. Not all adults would necessarily know it, either. I had to look it up myself to get the explanation. Even so, the name is appropriate because the theme of the book is pets, and it is set during late summer.

I still think that the adults in the story could explain some things to the kids more. That’s often a part of books in this series, although that’s also where much of the excitement of the story comes from, things going wrong because the kids don’t entirely know what they’re doing. Any lessons learned are more implied than spelled out.

The kids also keep insulting each other, even though they’re also kind of friends in the stories. We don’t really know why Molly thinks Tracy is bossy because she doesn’t really explain that. It just seems to her that Tracy tends to tell other people what to do and get her way. Molly relents a little in this book, though, because it turns out that Tracy has some good ideas, and even when she thought Tracy screwed up because they lost the wagon, everything worked out for the best.

Camp Ghost-Away

Pee Wee Scouts

The Pee-Wee Scouts sell powered sugar donuts door-to-door in their neighborhood to raise money for their trip to camp, and there is a special badge for the scout who sells the most. The kids all brag about how much they’re going to sell, each claiming that they can sell the most. Rachel teases Sonny because his over-protective mother will probably go with him while he’s going door-to-door. She calls him a “mama’s boy”, and he calls her “stuck up.” (There is some truth to both of these insults, but they’re still nasty, and no adult comments on it.) Molly and Mary Beth decide to do their selling together because they’re best friends.

In the end, Rachel and Sonny are the biggest sellers, each of them selling more than 100 boxes, in spite of Rachel’s teasing about his mother’s involvement and Rachel’s mother’s objection that donuts aren’t very healthy. However, there are some objections about how fair that is when Rachel and Sonny reveal the secrets of their success. Sonny’s mother sold 80 of his boxes at her workplace, and some kids object that it isn’t fair because Sonny didn’t sell them himself. He gets more teasing about being a “baby” and having his mother do things for him, but Mrs. Peters, the scout leader, says that it’s fair for a mother to sell on their behalf because the most important thing is the money they raise for camp.

Similarly, Rachel explains that her family went to a family wedding, and she sold most of her boxes to her relatives. Her family seems to have money, and her aunt and grandmother each bought 20 boxes. Jealously, Molly says that her relatives will get fat if they eat that many donuts. Rachel says that they won’t because they plan to donate the donuts to hungry people. Again, Mrs. Peters doesn’t say anything about the insults the children trade, just saying that the money they raised is important because they will now be able to afford to go to camp.

The camp is called Camp Hide-Away, and Mrs. Peters gives the children information about the camp and what to pack. They will go to camp next weekend, and Lisa’s mother will come with them on the trip. Rachel brags about how she has two swimsuits to bring, while the other kids only have one each, and she also shows off her new gold bracelet.

When they get to camp and Rachel discovers that they will be sleeping in tents, she isn’t so sure she wants to go camping after all. She doesn’t like bugs, and she worries about bears. The other kids call her “sissy” and “scaredy cat.” Mrs. Peters assures them that it will all be fine, and she has her large dog with them.

That night, they hear a strange sound, which sounds like the moaning of a ghost. The kids debate about whether it’s a ghost or some kind of wild animal. Either prospect is terrifying. When it starts talking, they’re sure it’s a ghost, but Mrs. Peters’s dog saves the day!

I’ve commented before that the kids in this book series do a lot of name-calling. In a way, it’s realistic for young children, but it’s also really annoying. Sonny inevitably gets called “sissy”, “baby”, and/or “mama’s boy” in every book I’ve read. It also bothers me that no adult ever tells the kids not to talk like that. The kids in the story are only six years old, so this kind of name-calling could be considered realistic, but adults telling kids not to talk like that is also realistic. I feel bad for Sonny because he often gets picked on in these books, and I think it’s unfair. Maybe his mother is a little over-protective, compared to the other parents, but at the same time, these kids are only six years old. Things like having a mom who walks to a six-year-old to school and doesn’t want a six-year-old to go door-to-door, selling things to strangers all by himself, are not outrageous. Even Rachel admits that she heard her mother saying that the kids were rather young to be away from home overnight for an entire weekend, and I think that’s true. There is some trouble with homesickness in the story, and I’m not surprised.

Like other books in this series, there are also multiple parts to the story, almost like short stories put together. The first part of this book is about selling the donuts to raise money for camp, and the second part is about their camping trip, although that part also has some smaller episodes. The highlight of the book is the spooky noise that the kids hear at night and think is a ghost. It is pretty quickly revealed that it’s just a couple of the scouts playing a prank on the others. The prank gets foiled by Mrs. Peters’s dog and the pranksters crashing into things because they have sheets over their heads.

There’s also a third part of the story, where Molly has more trouble with camp activities than the other kids. She can’t swim or row as well as they can, and when they look for interesting things, like rocks and wild flowers, on their hike, all she finds is poison ivy. But, she isn’t the only one having problems. Rachel doesn’t like bugs and the camping food, and Sonny gets homesick. Sonny’s mother comes to pick him up because he’s so upset. The other kids tease him again, but the truth is that other kids are also homesick and cry at night. Even Lisa cries, even though her mother is there on the trip. Molly realizes that she is the only one who isn’t homesick. Although she doesn’t get the badges for the standard camp activities, Molly does get one for not being homesick and another for finding Mary Beth’s lost ring. I was surprised that Rachel’s bracelet wasn’t the thing that got lost since she made a big deal of introducing it, but it was Mary Beth’s ring that got lost instead.

Although I often think that the adults don’t explain much to the children in this series, Mrs. Peters does tell the children that homesickness is natural. I think she could have given them a little more advice about it and defended Sonny from the teasing more, though.