Posted on by TracyC

Famous American Negros

Famous American Negroes by Langston Hughes, 1954.

I sought out an electronic copy of this book because I don’t own a physical one, and after I found out that it existed, I knew that I had to cover it at some point! The book is part of a series of biographies for children that I covered earlier, but what caught my attention was the author of the book, Langston Hughes, the famous poet of the Harlem Renaissance of the 1920s and 1930s. I mostly knew Langston Hughes for his poetry, and I wasn’t aware that he had written any children’s books until I found out that he had written several biography books for this series. When I found out that he specifically wrote books about African Americans and other notable black people from history, it occurred to me that he might have even written biographies of people he knew personally because of the circles he traveled in.

This book focuses on prominent African Americans through history. It contains a series of short biographies and profiles, beginning in the Colonial times and continuing into the mid-20th century, when the book was written. Some were contemporaries of Langston Hughes, but since the biographies are brief and focus only on providing an overview of the subjects’ lives, there is no indication whether Hughes ever met any of them himself. I was a little disappointed about that because I would have enjoyed hearing a personal perspective, but the personalities covered are still fascinating. I also enjoyed how some of the earliest biographies in the book relate to some of the later ones because of the influence some of the earlier people had on the lives of others.

If you’re wondering why he uses the term “Negro” instead of “African American”, it’s because that term was one of the more polite and acceptable terms during his youth and around the time when he wrote this book. (That’s why the UNCF, or United Negro College Fund uses it as well. It was one of the polite terms in use at the time of its founding.) It sounds a bit out of date to people of the 21st century because, around the time of the Civil Rights Movement, which began around the time this book was written, people began advocating for a shift in the words used to describe black people. They wanted to distance themselves from old attitudes about race by using newer terms that didn’t have as much emotional baggage attached to them. This is when terms like “colored” and “Negro” feel out of use and were replaced by “African American” as the correct, formal term to specifically describe an American with African ancestry and “black” (considered somewhat impolite a century earlier, as I understand it, see the Rainbow and Lucky series for an example – I discussed it in the historical description of the 1830s) as the generic term to describe a person with dark skin and African ancestry, regardless of their nationality.

Because this book was written in the mid-1950s, some of the information included is long out of date. People who were alive when Langston Hughes wrote the book are obviously not alive now, almost 70 years later. There are more recent books that cover the same topic and include information about late 20th century and early 21st century musicians Langston Hughes wouldn’t have known about. However, this vintage book is still interesting because of its famous author and because it was written at a turning point in American history, when society was changing and racial issues were being challenged.

The book is available to borrow and read for free online through Internet Archive.

The biographies included in the book are:

Introduction

The book begins with a brief history of black people in America. Langston Hughes points out that histories of African Americans often begin with slavery, but there were people of African ancestry who came to the Americas before that, not as slaves. Some traveled with explorers from Europe as members of their crews and expeditions.

After the slave trade began, slavery affected the lives of black people throughout the American Colonies and, later, the United States. Some slaves managed to find ways to take their fate into their own hands by running away, and of those, some helped others to escape to freedom. Some slaves were able to hire themselves out for wages on the side and saved up enough money to purchase themselves and gain freedom in that way. Some slaves were even freed by the the people who owned them, although others simply lived and died in slavery.

After the end of the Civil War and the end of slavery, former slaves were free to pursue their own destiny, but they were in a precarious position because they had no resources from which to start building their independent lives. Slaves had work experience, but much of their experience was in unskilled labor, which brought low wages. Most slaves had no education. (In many places, it was illegal to teach slaves to read. There were a few exceptions, and some people skirted the law, but this was a major problem for many formerslaves once they were granted their freedom, lacking an essential skill.) They had no money or land of their own. Getting established in their new lives meant building something from nothing or almost nothing, and it was a long, uphill struggle.

Even generations later, racial discrimination added obstacles to the lives of African Americans. The biographies in this book are about people who triumphed over the obstacles in their lives to leave a lasting mark on society.

Phillis Wheatley (c. 1753-1784) – Whose Poetry George Washington Praised

Phillis Wheatley was brought to the American colonies from Senegal as a slave when she was only a small child (approximately age 6 or 7 because she was still losing baby teeth when she arrived). Phillis was not her original name, but it is unknown what her original name was, exactly when she was born, how she became a slave, or what happened to her parents. She was purchased by a tailor named John Wheatley in Boston to be a servant for his family, and the Wheatley family gave her the name Phillis. When she first arrived in Boston, Phillis could not speak England and no one could speak Senegalese, so it was some time before anybody could truly communicate with her, which is part of why we know so little about her earliest years.

Fortunately, the Wheatley family was kind and even nurturing toward Phillis. Even though they purchased her to work for them, they cared about educating her. They taught her read and write, even though it was discouraged to teach slaves those skills and even illegal in some areas. When Phillis learned English and was able to read and write, it soon became apparent that she had a talent for poetry. The Wheatleys supported her poetry, and the granted Phillis her freedom in 1772. By the time she was about 21 years old, her poetry had been printed all over the colonies and in England. Although her poetry was successful, Phillis’s life took an unfortunate turn when she married a ne’er-do-well, and she died in poverty.

Richard Allen (c. 1760-1831)- Founder of the African Methodist Episcopal Church

Sometimes, slave owners used Christianity as an excuse for slavery, claiming that they were saving the souls of heathens. However, even though they converted slaves from Africa to Christianity, they didn’t provide much opportunity for their slaves to have religious worship. Richard Allen was born into a slave family in Philadelphia, and he was a child when he was sold to a farmer in Delaware. When he grew up, he became a Methodist preacher, and his owner let him perform religious services for the other slaves. He also became a wagon driver during the Revolutionary War and earned enough money to buy his freedom.

Once he was free, he returned to Philadelphia as a preacher. There was no Methodist congregation that was only for black people at that time, so he sometimes preached for a mixed congregation. However, some of the white members of the congregation protested to his presence as a black preacher, and some also objected to the presence of the other black parishioners as well. When Allen and a couple of friends were interrupted while praying one Sunday and told to leave the church, Allen realized that the only way any of them would be able to worship in peace would be to form their own group. The society he and his friends formed was the Free African Society, and that group went on to found the Bethel Methodist Episcopal Church. They were among those who helped to tend the sick and bury the dead during the yellow fever epidemic that struck the city in the 1790s.

Ira Aldridge (1807-1867) – A Star Who Never Came Home

Ira Aldridge was the son of a Presbyterian minister in New York. Aldridge started acting at a young age and became part of a black theater troupe, performing in a theater close to the African Free School he attended and the famous Fraunces’ Tavern (mentioned earlier in Phoebe the Spy, this book says that it was owned by a black family but other accounts say that the Fraunces family was mixed race – it has never been firmly established which is more accurate). His father wanted him to further his education, so he sent him to the University of Glasgow in Scotland, which accepted black students. It is unknown whether Ira Aldridge ever completed his degree there, but from there, he went to London to continue his acting career and won acclaim for his portrayal of Othello at the Royalty Theater. Ira Aldridge toured Europe and gathered a prominent following, even winning awards from some of the royal families of Europe. The reason why he never returned home was that he remained in Europe for the rest of his life, still touring as a successful actor up until his death at age 60.

Frederick Douglass (c. 1817-1895) – Fighter for Freedom

Frederick Douglass was born into slavery, originally with the last name of Bailey. In most cases, we know very little about the early lives of individual slaves because few slaves could read and write and their owners didn’t think it was important to even record their birth dates. Frederick Douglass is an exception because he learned to read and write and later wrote his famous autobiography. (The autobiography is now public domain, and you can read it for free online in many places, including Documenting the American South, Project Gutenberg, and Internet Archive (multiple copies). The reading level isn’t difficult, although parts are emotionally wrenching.) His autobiography contains many details of his early life (although even he never knew his own birth date, which is why we can only estimate). The description that follows is a brief summary of both the chapter in this book and the contents of his autobiography:

Frederick’s mother was a slave, but his father was a white man (or in some sources I’ve seen, possibly mixed race). (The book doesn’t identify his father, and his identity has never been definitely established, although there are theories. According to the Library of Congress, Frederick’s “Mother is a slave, Harriet Bailey, and father is a white man, rumored to be his master, Aaron Anthony.”) Because his mother had to work in the fields all the time, he rarely saw her when he was a child. (This book doesn’t mention it, but Frederick’s mother died while he was still young.) He was raised by his grandmother during his earliest years and later by a woman who abused and neglected her young charges. Then, young Frederick was sent to live with and work for another part of the family who owned him in Baltimore. At first, the mother of family was nice to Frederick and gave him his first reading lessons, but her husband put a stop to that, telling his wife in Frederick’s presence that if a slave learns to read and write, they’ll probably run away. Frederick managed to continue his reading lessons in secret with the help of some of the white children in the neighborhood. His new skills did help him to learn more about human rights and what freedom meant, and he also learned about the existence of abolitionists. Newspapers in Baltimore called abolitionists anarchists and accused them of being in the service of the devil, but young Frederick began to see them as possible allies.

As a teenager, Frederick was sent to live with a different branch of the same family in a smaller town. This family became suspicious of him when they found out that he could read and write and that he had joined a Sunday school that was run by a free black man. They decided to send Frederick to a man named Covey who was a “Negro breaker“, which was someone who would “tame” slaves by “breaking” them physically, mentally, and spiritually. In his autobiography, Frederick states that Covey did break him and very nearly killed him, but after a particularly vicious beating at Covey’s hands, Frederick realized both that he couldn’t take anymore and that he wasn’t going to take any more. He fought back. That’s when he began planning to run away. Somehow, plans of his escape leaked out, and he was sent away to work in the shipyards in Baltimore. There, he disguised himself as a sailor, borrowed some papers belonging to a sailor, and sneaked onto a train headed for New York.

When he arrived in New York, he was free, but he wasn’t quite sure where to go or what to at first. He had no place to stay and didn’t know anybody he could trust. Fortunately, a real sailor gave him a place to stay and helped him to connect with a society that helped escaped slaves. He found a job on the wharves and gave himself the name surname Douglass.

What truly makes Frederick Douglass famous is not just that he escaped from slavery, but once he did so, he wanted to help others gain their freedom. He became an abolitionist and gave public talks about slavery alongside many other famous abolitionists. When he met with violence, he moved his family to Canada, but he returned when the Civil War broke out to meet with President Lincoln. His sons became Union soldiers, and after the war, Frederick Douglass held various government offices, including US Marshall, Recorder of Deeds for the District of Columbia, and US Minister to the Republic of Haiti.

Harriet Tubman (c. 1823-1913) – The Moses of Her People

Like Frederick Douglass, Harriet Tubman was born as a slave in Maryland, but unlike Frederick Douglass, she had no early education. From an early age, she had a willful and rebellious personality, which was part of the reason why she was assigned to work in the fields instead of the house. One day, another young slave had gone to a local store without permission, and the overseer decided to whip him. He told Harriet help him to tie up the young slave first. When she refused to do it, the young slave ran away. I’m not completely clear on whether what happened next was deliberately aimed at Harriet or whether she was just in the way when the overseer tried to vent his wrath, but what is known is that the overseer picked up an iron weight and threw it. The weight struck Harriet in the head, cracking her skull. Harriet almost died of the injury and spent days lying unconscious. She eventually recovered, but she never recovered completely. Throughout the whole rest of her life, she bore a scar from the injury and would suffer from periodic seizures and sudden loss of consciousness. Her owner thought that the head injury had left her with diminished intelligence, which wasn’t true, but Harriet realized that it was useful to let him think that.

A few years later, her owner died, and she found out that she and two of her brothers were going to be sold to someone else. At first, they planned to run away together, but her brothers backed out of the plan, and Harriet left by herself. She managed to make her way to Philadelphia, found a job there, and established a new life. However, she didn’t stay in Philadelphia. She returned many times to help other people escape as one of the “conductors” on the Underground Railroad. Her own parents were among the people she rescued, and she never lost any of her “passengers” (partly because if anybody started to panic or turn back, she’d threaten to shoot them, but it worked without her actually shooting anyone). When the Civil War began, she became a Union nurse. She lived a long life, and although her exact age was unknown, she was probably somewhere in her 90s when she passed away.

Booker T. Washington (c. 1858 -1915) – Founder of Tuskegee

Booker T. Washington was also born as a slave to a black mother and a white father. (His mother was a cook called Jane. The identity of his father is still unknown, although the popular belief was that his father was a plantation owner. His mother later married a man named Washington Ferguson, who became Booker’s stepfather.) During the Civil War, Booker’s stepfather was with the Union army, and after the war ended, he rejoined the family and took them to Malden, West Virginia, where he worked in the salt mines. Although Booker was still a child, he also had to work, tending a salt furnace, because his family was poor and needed the money. Both he and his mother wanted to learn to read, but they had to struggle to learn by themselves at first because there was no school for them. When a black man who was able to read moved to the community, the others in town paid him to open a school to teach them. Booker began to take lessons after work, and the school was where he gave himself his last name. In his early life, he had only been known by one name – Booker, but when all the students at the school introduced themselves, he realized that most had two names. Wanting a second name for himself, he called himself Booker Washington.

Wanting a better life than working in the salt mines, Booker decided to pursue an education. He had heard that there was a school in Virginia he could attend called Hampton and decided to go there. It was a difficult journey, and he had to work along the way for money, but he finally made it. When he arrived at Hampton, he was dirty, looked somewhat disreputable, and didn’t have much money, so the head teacher initially had some doubts about admitting him, but he was willing to work at the school as a janitor to pay for his education, so she accepted him. Booker made the most of the opportunity and eventually graduated with honors in 1875. After he graduated, he returned to Malden, West Virginia, as a teacher. Since the previous teacher had left, Booker T. Washington was the only teacher in town. He encouraged his students, including his own brother, to go on to Hampton for higher education, like he had. The founder of Hampton was so impressed with Booker’s students that he offered Booker a job as a teacher at Hampton and house father for a dormitory of Native American students. Booker accepted the job and did well. Then, he received a new offer to establish a school in Tuskegee, Alabama.

Establishing a school for black children in Tuskegee was no easy task. Between limited funds, poor facilities, and threats of violence from the Ku Klux Klan, it was an uphill struggle all the way. However, Booker persevered, and his school became the Tuskegee Institute. One of the innovations that of the Tuskegee Institute that I particularly found interesting was that they had a “movable school”, meaning that they carried books and teachers to rural areas where people could not come to school, bringing school to them. It’s not quite the same as the bookmobiles I grew up with because these were more mobile schools than mobile libraries, but it seems like a kind of precursor. The Tuskegee Institute eventually became Tuskegee University, which still exists.

Daniel Hale Williams (1858-1931) – Great Physician

Daniel Hale Williams‘ early life was more peaceful than many black people of his time because his family was free, not slaves. His earliest years were spent in Pennsylvania, but after his father died, his mother moved the family to Wisconsin. Williams loved to read and received an education in his youth. At first, he thought that he might like to be a lawyer, but he soon learned that he didn’t like the constant arguing in presenting law cases. Instead, he developed an interest in medicine. He found a job working for the Surgeon General of the State and attended Northwestern University in Illinois. After obtaining his medical degree, he became a surgeon in Chicago. He helped other young black people who wanted to study medicine and were having difficulty finding training schools that would accept them and hospitals that would accept them as interns. Dr. Williams became famous for a successful operation on a man who had been stabbed in the heart, the first successful operation of its kind.

Henry Ossawa Tanner (1859-1937) – Who Painting Hangs in the Luxembourg

Henry Ossawa Tanner was the son of a bishop of the African Methodist Episcopal Church and was raised in Pennsylvania. When he was still a child, he saw a man painting a picture in a park, and it inspired him to become an artist himself. His father thought that his artistic ambitions were impractical, but Tanner began experimenting with different types of media, including paint and clay, and he attended the Pennsylvania Academy of Fine Arts. He began selling his paintings professionally while he was still a student. After he graduated, he found a job teaching art at Clark University. He continued to paint and opened a photography studio on the side. A generous churchman gave Tanner some money so he could study art in Europe, so Tanner lived and painted in Paris for several years. He found the artistic life of the city inspiring, and he did a series of paintings with religious themes. In particular, he is known for his painting of The Resurrection of Lazarus, which he painted in 1896. The French government purchased this painting to hang in the Luxembourg, a famous art gallery. Tanner did return to the United States for a time, but finding life in Europe easier because Europe did not practice racial segregation like the United States did at that time, he decided to return to Paris, where he lived the rest of his life.

George Washington Carver (c. 1864-1943) – Agricultural Chemist

George Washington Carver was born a slave, and his father died in an accident while he was still an infant (or shortly before his birth, according to other sources – since he was a slave and slave birthdays were not recorded, that might explain the differing accounts). In fact, while he was still an infant, he and his mother were abducted from the farm where they lived in Missouri by Night Riders, a gang of criminals who kidnapped slaves to sell to different owners in other states. The fate of his mother is unknown (according to the book, although other sources say that she and George’s sister, who was also abducted, were sold to someone in Kentucky), but little George was found because he was ill with whooping cough, so the Night Riders simply abandoned him by the road. George was returned to the people who owned him and his mother, the Carvers, who had offered a reward for his return. The Carvers had no other slaves beyond George and his family. George also had an older brother who managed to avoid being captured by the Night Riders and remained with the Carvers. The Carvers ended up raising George and his brother like adopted children after the loss of their parents and the end of slavery.

During his childhood, George liked to play in the woods and fields near the Carvers’ farm, and he developed a fascination for plants. He often brought samples of different plants to Mrs. Carver to ask her what they were. The Carvers didn’t have much education, but they told him what they knew and gave him his first lessons in reading. Later, George attended a school for black children in another town, Neosha, living with a black woman named Mariah Watkins. From there, he became an itinerant worker, finding jobs and continuing his education wherever he could. Eventually, he attended Iowa State College, studying agriculture. He graduated at the top of his class and wrote a thesis called “Plants as Modified by Man.” He stayed on at the college to get his Masters degree, working as an assistant botany instructor. After he got his MA, Booker T. Washington invited him to teach at Tuskegee as the head of the agriculture department. Carver’s work at Tuskegee made him famous. He ran experiments to determine new uses for agricultural products, devoting the rest of his life to agricultural research.

Robert S. Abbott (1870-1940) – A Crusading Journalist

Robert Sengstacke Abbott was the son of a minister in Georgia. He loved books since childhood and found a job as an apprentice printer after graduating from Hampton. Because his opportunities for advancement were limited in the South, he moved to Chicago, but he still met with discrimination and found it difficult to get work in the printing industry. Discouraged, he studied and practiced law for a time, but he missed his printing work. Instead, he decided to buy his own printing press and start his own newspaper. He knew that African Americans and their concerns weren’t being represented in existing newspapers, so he wanted to become their voice. The newspaper he started was called the Chicago Defender, which became a national newspaper (and which still exists in an online format), although some Southern communities outright banned the newspaper and even made it a crime for a black person to simply possess a copy under the claim that it would incite black people to riot.

Paul Laurence Dunbar (1872-1906) – The Robert Burns of Negro Poetry

Paul Laurence Dunbar‘s father escape from slavery in his youth, returning to fight on the side of the Union during the Civil War. Paul was born after the war, and his father died when he was only twelve years old. His mother didn’t have much education, but she wanted him to be educated and worked hard to make it possible. Paul enjoyed writing poems since he was a child, and when he was in high school, he became the editor of the school paper. One of his English teachers was so impressed by his poetry that she arranged for him to write a poem and read it before a meeting of the Western Association of Writers. When Paul had enough poems to make a book, he had them published with the help of a publisher who loaned him money to cover the publishing costs. He sold enough copies of the book to cover the loan and make a nice profit.

After a stint working for Frederick Douglass at the World’s Columbian Exposition in Chicago, Paul wrote a second book of poetry that made him nationally famous. He received many orders for copies of the book, and he was invited to give public readings of his poems. He even went to London to give readings during Queen Victoria’s Diamond Jubilee. When he returned to the US, he got a job at the Library of Congress and got married, but unfortunately, his life was cut short by tuberculosis.

W. C. Handy (1873-(later D. 1958)) – Father of the Blues

W. C. Handy is mentioned in a later book by Langston Hughes in the same biography series, Famous Negro Music Makers, but his biography doesn’t appear in that book although he made his living in music.

William Christopher Handy was born in Alabama. When he started school, his favorite subject was music. His teacher was a graduate of Fisk University (an African American college with a strong musical tradition, which is also described in Famous Negro Music Makers), and he introduced his students to a variety of musical styles. Handy’s father was a Methodist minister, and he didn’t believe in music outside of church and school. Musicians had a bad reputation, so he didn’t support his son’s musical interests and wouldn’t let him have an instrument of his own. Handy often improvised instruments, and he was inspired by traveling musicians who came to town. In spite of his father’s opposition, Handy joined up with musical groups.

Handy’s father wanted him to follow in his footsteps and be a minister, but Handy told his father that he’d rather be a teacher. When he found out how bad teachers’ salaries were, he found a job in a foundry instead. In his free time, he continued to play music in his church and started an orchestra and brass band. When he lost his job at the foundry due to an economic depression, he formed a quartet with some other young men, and they headed off to the World’s Fair in Chicago. They sang for their food and transportation along the way, only to learn that the World’s Fair was postponed. Instead, they decided to go to St. Louis, but still unable to find singing jobs, the group broke up.

Handy was too proud to go home to his father and admit defeat, so he continued to travel around and pick up whatever odd jobs he could find. Eventually, he joined up with a minstrel group, and he began to make a career in music. He traveled all over the country, giving performances, but when he became a father, he decided that it was time to settle somewhere to give his child a stable life. He took a job teaching music and English in Alabama, but he didn’t like the job because he wasn’t allowed to teach popular music, only hymns and classics. He returned to playing minstrel shows and became the bandmaster for a Knights of Pythias band in Mississippi. He composed music, writing The Memphis Blues and The St. Louis Blues. These songs were big hits, and The St. Louis Blues made Handy a great deal of money. Handy became a music publisher on Broadway, and his company was the largest African American owned publishing company in the US.

Charles C. Spaulding (1874-1952) – Executive of World’s Largest Negro Business

In the years immediately following the end of the Civil War and the Emancipation of the slaves, things were very difficult for black people. The newly-freed slaves had no money or assets to help them establish their new lives or even to take care of their sick or bury their dead. To help each other, they banded together and formed benevolent societies and fraternal organizations to share the resources they had and support each other. Some organizations of this type already existed, but Emancipation led to the expansion of such groups and the formation of new ones.

Charles C. Spaulding was the first manager and later president of the North Carolina Mutual Life Insurance Company. He had grown up poor and only had an eighth grade education. He worked at various jobs until he was approached by the owner of a series of barber shops who was interested in starting an insurance company. Spaulding’s uncle was also interested in the venture, and they hired Spaulding to be the manager of this small company. At first, Spaulding didn’t know much about insurance, and he had to wear a lot of hats in the business, starting out as bookkeeper and janitor of the business as well as its manager. In fact, he was originally the only employee of the company. The very first customer of the insurance company died only a few days into his policy, putting the company into debt immediately, but the owners of the company dutifully paid what they owed to the man’s widow, giving the company a reputation for reliability and earning them more customers. As the business grew, the company also supported public projects of interest to the African Americans in their community, such as the formation of a new library and a new hospital. Spaulding inherited the company after his uncle’s death, and he continued supporting civic projects.

A. Philip Randolph (1889-(Later D. 1979)) – Distinguished Labor Leader

Asa Philip Randolph was born in Florida. His father was a Methodist preacher, and he grew up reading his father’s books of sermons and Shakespeare. After he graduated from high school, he decided to go to New York to look for work. He worked at various jobs, and he became interested in improving working conditions for black people. Randolph gave public talks on the subject in Harlem and helped to start a magazine called The Messenger to advocate for the rights of African Americans. He began to travel to other cities to give talks and fiery speeches, and at one point, he was called “the most dangerous Negro in America” because some people feared what he might stir up in discontented African Americans faced with discrimination and bad working conditions.

Randolph was invited to speak to the Pullman Porters Athletic Association about the importance of trade unions because the porters had unsuccessfully tried to unionize before. Their working conditions were harsh, their pay was low, and the porters hadn’t made any real progress toward improvement. Randolph hadn’t worked as a porter, but he was interested in unions and labor organizations. The porters in New York asked him to help them organize, and they formed the Brotherhood of Sleeping Car Porters in 1925. Some porters were reluctant to join at first because they were afraid of being fired, but Randolph continued to travel and speak about the importance of unions, recruiting new members. The Great Depression was hard on the porters, but the union managed to negotiate for better working conditions and pay.

Ralph Bunche (1903- (later D. 1971)) – Statesman and Political Scientist

This particular biography begins with a brief history of Israel and Palestine and the conflict between the two because of the aftermath of WWII, a conflict that has continued into the 21st century.

Ralph Bunche was the son of a barber in Detroit, Michigan. While he was still young, his parents suffered health problems and were advised to go to a drier climate, so the entire family moved to New Mexico. Ralph enjoyed living in the Southwest, but unfortunately, his parents died, leaving him and his sister with their grandmother. Ralph’s grandmother insisted on him continuing his education, and he also worked part time. After he graduated from high school, his grandmother insisted that he go on to college. He got a scholarship for the University of California, and from there, he got another scholarship to attend Harvard. At Harvard, Ralph studied political science, and after he graduated, he accepted a job from Howard University in Washington DC which wanted to set up a political science department of its own. Washington DC was more segregated than other places Ralph had lived, and he turned his attention to seriously studying racial relations. In 1936, he became one of the co-directors of the Institute of Race Relations at Swarthmore College.

During WWII, Dr. Bunche could not serve in the armed forces because he was deaf in one ear. However, he served the Office of Strategic Services, researching cultural and political attitudes in Africa where the US had strategic interests and wanted to establish military bases. Because he performed this job well, he was chosen to be the Associate Chief of the Division of Dependent Territories in the State Department, making him the first black person to be in charge of a State Department office. After the war, he became one of the consultants in the drafting of the charter of the United Nations, which is how he became involved with the conflict in Israel. Dr. Bunche attended session of the UN, and in 1947, he became part of a UN Special Committee sent to Palestine to negotiate peace. It was a dangerous mission, and other members of the committee were actually assassinated. While the situation in Israel and Palestine has yet to be completely resolved, Dr. Bunche made more progress than the rest of the committee in the 1940s, getting the two sides to agree to an armistice. At the end of the tense negotiations, he had the respect of both sides, and his work earned him a Nobel Peace Prize is 1950.

Marian Anderson (1897-(Later D. 1993)) – Famous Concert Singer

Marian Anderson was a famous singer who became the first black person to sing for the Metropolitan Opera Company the year after this book was written. A later book by Langston Hughes in the same biography series, Famous Negro Music Makers, describes this achievement and other details of her life and work.

Jackie Robinson (1919-(Later D. 1972)) – First Negro in Big League Baseball

Jackie Robinson was the youngest of a family of five children. His father died when he was still an infant, and his mother moved the family from Georgia to California to live with her half brother and find non-segregated schools for the children. Jackie was young during the Great Depression, and times were hard for his family. He sometimes had little to eat. However, he excelled at athletics in school, which helped him to get into Pasadena Junior College and the University of California. He played football for UCLA, but he left college in his final year to find a job and help his family financially. He got a job as an athletic director for a Civilian Conservation Corp camp. When the US joined WWII, Jackie Robinson joined the army, but he was honorably discharged before the end of the war due to an old football injury that began troubling him again. After that, he took a job as an athletic director at a small college, and then, he joined a baseball team called the Kansas City Monarchs.

During the 1940s, black people were barred from joining major league teams, so at first, Jackie Robinson didn’t take it seriously when he was approached by a scout for the Brooklyn Dodgers. However, WWII had brought about changes in racial attitudes and new opportunities for black people. After a stint with the Montreal Royals, Jackie Robinson did join the Dodgers and became famous as a baseball player.

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Famous Negro Music Makers

Famous Biographies for Young People

Famous Negro Music Makers by Langston Hughes, 1955.

I sought out an electronic copy of this book because I don’t own a physical one, and after I found out that it existed, I knew that I had to cover it at some point! The book is part of a series of biographies for children that I covered earlier, but what caught my attention was the author of the book, Langston Hughes, the famous poet of the Harlem Renaissance of the 1920s and 1930s. I mostly knew Langston Hughes for his poetry, and I wasn’t aware that he had written any children’s books until I found out that he had written several biography books for this children’s biography series. When I found out that he specifically wrote books about African Americans and other notable black people from history, it occurred to me that he might have even written biographies of people he knew personally because of the circles he traveled in.

This book focuses on prominent African American musicians. It contains a series of short biographies and profiles, beginning with musicians from the 19th century and continuing into the mid-20th century. Most of the musicians described in the book were contemporaries of Langston Hughes, but since the biographies are brief and focus only on providing an overview of the subjects’ lives, there is no indication whether Hughes ever met any of them himself. I was a little disappointed about that because I would have enjoyed hearing a personal perspective, but the personalities covered are still fascinating.

If you’re wondering why he uses the term “Negro” instead of “African American”, it’s because that term was one of the more polite and acceptable terms during his youth and around the time when he wrote this book. (That’s why the UNCF, or United Negro College Fund uses it as well. It was one of the polite terms in use at the time of its founding.) It sounds a bit out of date to people of the 21st century because, around the time of the Civil Rights Movement, which began around the time this book was written, people began advocating for a shift in the words used to describe black people. They wanted to distance themselves from old attitudes about race by using newer terms that didn’t have as much emotional baggage attached to them. This is when terms like “colored” and “Negro” feel out of use and were replaced by “African American” as the correct, formal term to specifically describe an American with African ancestry and “black” (considered somewhat impolite a century earlier, as I understand it, see the Rainbow and Lucky series for an example – I discussed it in the historical description of the 1830s) as the generic term to describe a person with dark skin and African ancestry, regardless of their nationality.

I enjoyed the range of different styles of music covered in the book. Recognized some of the most famous singers in the book by name alone, before I even started reading, but this book also introduced me to some musicians I hadn’t known about before. I knew about Duke Ellington, Louis Armstrong, Bessie Smith, and Marian Anderson, but I hadn’t heard of Lena Horne or Roland Hayes and some of the others. I’m sure that modern children would also be unfamiliar with some of the musicians included in the book. The biographies begin with musicians from the 19th century and end with musicians who were contemporaries of Langston Hughes in the 1950s.

Because this book was written in the mid-1950s, some of the information included is long out of date. People who were alive when Langston Hughes wrote the book are obviously not alive now, almost 70 years later. There are more recent books that cover the same topic and include information about late 20th century and early 21st century musicians Langston Hughes wouldn’t have known about. However, this vintage book is still interesting because of its famous author and because it was written at a turning point in American history, when society was changing and racial issues were being challenged.

The book is available to borrow and read for free online through Internet Archive.

The biographies included in the book are:

The Fisk Jubilee Singers, The Story of the Spirituals

This musical group began touring and singing spirituals in 1871. Some of the first members of this group had been born in slavery. After the end of the Civil War, the American Missionary Association of the Congregational Church established the Fisk School in abandoned army barracks in Nashville to teach black children at the high school level. However, it attracted a much larger student body than high school students. Many of the students had grown up in slavery and never learned to read, so that was the first skill they had to master. In addition to children of all ages, the school attracted older adults who wanted to learn enough to read Bible stories before they died. There was local opposition to a school for black people, and a lack of funding endangered the school’s existence. The school’s treasurer came up with the idea of holding musical performances to raise money. At first, the performers weren’t sure they wanted to sing their spirituals in front of white audiences, but they turned out to be very successful. They even did a European tour and sang before Queen Victoria. The Fisk School continued to grow and later became Fisk University, which still exists in Nashville and is considered one of the top historically black colleges in the US.

James A. Bland (1854-1911), Minstrel Composer

This section begins with an explanation of the creation of the banjo as an American instrument by slaves. People have negative associations with the term “minstrel show” in modern times, but the book explains that the first minstrel shows were performed by black slaves who had a talent for music. They were allowed to travel between plantations to perform their musical shows. Later, white actors and musicians adopted the style of these performances and started wearing blackface to perform their own minstrel shows.

However, James Bland fell in love with banjo music and the style of minstrel performances from a young age. Although minstrel music had a poor reputation, and his parents disapproved of his interest in this style of music, Bland earned extra money by giving street performances while he was in college. Although most theaters only wanted to book all-white minstrel groups in blackface as opposed to all-black minstrel groups, Bland managed to join an all-black group and make a name for himself as both a performer and composer.

Bert Williams (1875-1922), Artist of Comedy Song

In his youth, Bert Williams helped earn money for his family by singing in the street. Later, he formed a partnership with George Walker, and the two of them developed a musical comedy act. Bert Williams became famous for his act, but it also troubled him because he weirdly had to use blackface, even as a black person, because that’s what audiences expected, and he also had to act dumb when he was actually very smart. He wanted to move on to more serious roles as an actor, but people didn’t think he could play anything other than comedic roles. Also, in spite of his fame, he was treated as a second-class citizen everywhere outside of the theater because of Jim Crow laws. He was quoted describing the situation, “It is no disgrace to be a Negro, but it is very inconvenient.”

Bill Robinson (1878-1949), Music with His Feet

Bill Robinson was a famous tap dancer, often credited under his nickname, Bojangles. He was orphaned at a young age and partially raised by his grandmother, who was a former slave. He left school at the age of eight and got a job in a riding stable because he loved horses. He also earned extra money by dancing on street corners and ended up joining a traveling show. He became famous for his dancing and had dancing roles in movies. He is particularly remembered for his appearances in Shirley Temple movies in the 1930s.

(Note: He and Shirley Temple are regarded as the first interracial dance team in movies. While people of the time might have been scandalized by an interracial adult dancing team, it was acceptable for little Shirley Temple to dance with Bill Robinson because of her youth and innocence. Basically, because she was a young child, and he was in his 50s, it was obvious that there could be no romantic relationship between the two of them. Segregationists of the early 20th century feared interracial marriages and created laws to prevent them, which is why they feared any suggestion of romance between a black person and a white person. Shirley Temple was a safe person for Robinson to dance with because she was just a cute little girl dancing with her “Uncle Billy”, not a potential romantic partner.)

Leadbelly (1880s-1949), The Essence of Folk Song

His original name was Huddie Leadbetter, and he had a wild youth. He was a rough fighter who was even charged with murder and assault and sent to prison and escaped multiple times. (The book notes that he may not have actually killed anybody. The book explains that he was involved in brawls with other local people at Saturday night dances, where he was in demand as a musician. During one of these fights, in which a large number of people were involved, a man was killed, and Leadbelly, as he came to be called, was the one who was apprehended and charged for his death. However, in this type of free-for-all fight, it’s difficult to tell who did what, so it isn’t definite that he was responsible for the man’s death. I’m not completely sure whether the description of the fight in the book is fully accurate, though, because I saw it described differently elsewhere. It’s enough for readers to know that he had a rough youth, that he got in trouble for a fight in which someone was killed, and that he was in and out of prison for a time.) However, he had a natural talent for music and a love of folk songs that helped him to build a better life. His performances and recordings are credited for preserving songs that might otherwise have been lost to time.

Jelly Roll Morton (1885-1941), From Ragtime to Jazz

His original name was Ferdinand Joseph Le Menthe, and he grew up in a mixed race family in New Orleans. New Orleans was an exciting city with many different types of music, and Morton (as he later called himself) discovered his love of music early in life. He worked a variety of jobs in his youth, but through it all, he continued to play his music. He traveled the country, learning and playing ragtime and jazz music, eventually composing his own songs.

Roland Hayes (1887-(later D. 1977)), Famous Concert Artist

Roland Hayes was a student at Fisk University (whose origins were described in the first chapter of this book) in his youth. However, while the Fisk Jubilee Singers had popularized Negro spirituals and helped make it acceptable for theaters to book black people to sing these songs, Hayes was in love with classical music from Europe, the style of Beethoven and Brahms and classical opera, and theaters would not book a black performer to perform that style of music. Still, Hayes was determined to find a way to perform the music he loved. Strangely, motion pictures helped him to get his start. Because movies were silent then, all music had to be provided by live musicians in the theater. Hayes got his start singing behind the screens of movie theaters, where no one could tell that the performer was a black man. He also toured with the Fisk Jubilee Singers and made a name for himself in London, where he even sang before King George V.

William Grant Still (1895-(later D. 1978)), Distinguished Composer

In his day, William Grant Still was considered “the most prolific of American Negro composers.” He was raised to have a love of learning and music, although his mother and stepfather thought that music would be an unreliable career, unless he was teaching. For a while, he studied science at Wilberforce University, but he later attended Oberlin College to learn musical composition. He also worked for W. C. Handy’s music publishing company. He later moved to California and composed and arranged music for movies in Hollywood. However, his work extended beyond movies, and he is mainly remembered as a symphony composer.

Bessie Smith (1896-1937), “The Empress of the Blues”

Bessie Smith is described as being a large and tall woman with a powerful voice. She was a blues singer who mainly performed before black vaudeville audiences. The blues style of music had its roots in folk music, and it was considered lowbrow in the early 1900s. Gradually, it began to enter the wider culture and helped to form the style of popular jazz, but at the time, Bessie Smith’s style wasn’t taken seriously by Broadway. Bessie Smith was well-loved in her performances and may have gone on to be a bigger star, but unfortunately, she died from injuries in a car accident. According to the book,she might have survived, but the nearest hospital was for white people only and refused to take her. She died on the way to a hospital that would accept black people. This was just one of the harsh realities of life and death in the segregated South. However, the story about the whites-only hospital appears to have been discredited since this book was written. It seems that she did reach a hospital that accepted black people and lived to have her badly-damaged arm amputated, but she was too badly injured to survive.

Duke Ellington (1899-(later D. 1974)), Composer and Band Leader

Duke Ellington‘s birth name was Edward Kennedy Ellington. His father worked for the Navy Department of the Government, and he was born in Washington, DC. His early interests in life were art and baseball, but his mother had him take piano lessons. In high school, he and some friends started a ragtime band. The band was successful, and they moved to New York. After a few years, they began recording for Columbia Records and other recording companies. He composed music throughout his career, jazz and symphony orchestra.

Ethel Waters was born into a poor family in Pennsylvania and had a hard childhood. She started working as a hotel maid in her early teenage years, and she worked her way up through adversity in the theatrical world. She became a vaudeville singer and actress, eventually going on to make Hollywood movies.

Louis Armstrong (1900-(later D. 1971)), King of the Trumpet Players

Louis Armstrong began his musical education in a very odd way. When he was twelve years old, he was apprehend on the streets of New Orleans for firing a gun in the air on New Year’s Eve. Firing a gun in the air is a dangerous thing to do (people are sometimes killed by celebratory fire), and the authorities decided that he was he was a young hoodlum for running around, firing a gun in the streets. The sent him to the Colored Waif’s Home, which was being used as a youth reformatory as well as an orphanage. As a younger child, he had played music on street corners with some of his friends and had admired musicians who played horns, but he had never had a horn of his own. At the reform school, he was given a coronet and music lessons. Louis loved it, and he loved playing in the reform school’s band when it marched in local parades. He was disappointed when he didn’t get to keep the coronet when he left the reform school. However, his talent had become known. The owner of a local restaurant bought him a horn from a pawnshop so he could play in some of the local bands. At first, he had trouble adjusting to playing again because it had been so long since he had played regularly at the school, and his lip got sore. When that happened, he would fill in the trumpet part by singing in his gravelly voice. It was such a unique sound that word of it spread, and soon, he was getting attention from audiences and other musicians. Early on, he found it difficult to read music, so he learned to play by ear, and he had a talent for adding his own embellishments and variations to songs. He became famous for his scat singing.

Marian Anderson (early 1900s-(later D. 1993)), Metropolitan Opera Star

Marian Anderson began singing in the church choir as a child, and she was so talented that her church raised money to pay for her musical education. Later, she was also sponsored by the Philadelphia Choral Society. In 1925, she entered the New York Philharmonic Competitions and won first place. She did a singing tour of Europe, where she made a name for herself, and when she returned to the US, she became an acclaimed concert artist. In January 1955, she became the first black performer to sing for the Metropolitan Opera Company. (That was the year this book was written, and it discusses this event as a landmark for black musicians.)

Bennie Benjamin (1907-(later D. 1989)), Broadway Song Writer

I couldn’t remember having heard of Bennie Benjamin before, but I had heard of one of his songs, I Don’t Want to Set the World On Fire. It was his first big success, and he became a famous Broadway song writer. Something that made his music different from other black song writers of his day was that his music wasn’t inspired by spirituals, blues, or jazz. He was originally from the West Indies, and he moved to New York as a young man, so he was always more interested in Broadway styles of music than Southern music. At the time this book was written, he was still alive and writing songs.

Mahalia Jackson (1911-(later D. 1972)), Singer of Gospel Songs

As a child in New Orleans, Mahalia Jackson listened to Bessie Smith’s records and was inspired by her singing style. Mahalia’s specialty was gospel music. She never wanted to perform secular songs, but her music wasn’t the same as spirituals. Gospel music is different from spirituals because spirituals evolved from folk music with no known composer, and gospel music is more modern with known professional composers.

Dean Dixon (1915-(later D. 1976)), Symphony Conductor

Dean Dixon‘s mother was a music lover, and when he was a young child, she would take him to symphonies at Carnegie Hall. She had him learn to play the violin, and he played in his high school orchestra. He developed an interest in orchestration, and he formed a small chamber orchestra at the local YMCA, where he acted as the conductor. After high school, he attended the Julliard School of Music and did graduate work at Columbia University. While he was studying, he also led a mixed race symphony of children and adults in Harlem. He went on to become the first black person to conduct the New York Philharmonic Symphony.

Lena Horne (1917-(later D. 2010)), Singing Star of Hollywood

Lena Horne was an actress and singer. In 1942, she became the first black female singer to appear in a Hollywood move as a featured star in a film with white actors. At that time, typical movie roles for black people were minor comedic parts and servants. Even though black people in American society were educated and held professions like doctor or lawyer, movies typically showed them in more menial jobs, like chauffeur or maid. Lena Horne’s role in the movie Panama Hattie, in which she played a singer, helped to set a new precedent. During WWII she toured with the USO. After she became famous, she was known to turn down singing engagements in places that practiced segregation.

Famous Jazz Musicians (1800-1955), Congo Square to Carnegie Hall

This chapter explains the history and evolution of jazz music and discusses some prominent musicians from the early to mid-20th century who have not been discussed earlier in the book. Toward the end of the chapter, the author discusses a particularly interesting point that the National Association of Music Therapy was researching therapeutic uses for jazz music in the 1950s. Langston Hughes was also pleased that jazz could be used to encourage people to take an interest in other aspects of African American culture, like poetry, and how this style of music has spread all over the world.

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Susannah and the Blue House Mystery

Susannah and the Blue House Mystery by Patricia Elmore, 1980.

Susannah Higgins and her friend, Lucy, live in Northern California. Susannah loves mysteries and she’s asked Lucy to be her partner as a detective. Susannah loves mysteries and is always looking for a mystery to solve, but so far, the girls haven’t found anything worth investigating. Susannah finally finds the mystery she’s been looking for when another friend’s grandfather fails to meet her at the bus stop. Shy Juliet Travis, who is largely shy because people at school have made fun of the burn scar on her face, meets her grandfather at the bus stop every day, and then, they walk home together. When he fails to show up one day, Juliet is sure that something is wrong. Susannah and Lucy, finding Juliet upset, try to reassure her, saying it’s probably nothing and that her grandfather probably forgot the time or his clock stopped. They offer to walk Juliet home to see if her grandfather is there.

Juliet and her mother live in a small apartment house next door to the old, once-grand Blue House. Her “grandfather” is the last of the old Withers family. (Juliet and her mother aren’t actually related to Juliet’s “grandfather” at all. He’s just a family friend who likes to treat Juliet and her mother like family because none of them really have any close relatives. Mrs. Travis got divorced when Juliet was a baby, and Juliet hasn’t seen her father since. Mr. Withers’s only relative is a niece named Ivy.) The Withers family was once one of the richest families in the area, but they haven’t been really wealthy for some time. Ivy Withers has some money and is a social climber, but the Blue House mansion where Mr. Withers lives has fallen into severe disrepair. Ivy pays Mrs. Travis to be her uncle’s cleaning woman, and that’s about all of the attention either the house or Mr. Withers receives.

Juliet’s mother, Mrs. Travis, cleans houses and is also an artist. When she first meets Susannah and Lucy, she comments that she’d like to do a sketch of Susannah because her face would be good for an African princess. (Susannah is African American, and this is the first mention of it in the book.) Juliet asks her mother about her grandfather, and her mother says that she thinks he went to see his friend Joe. Juliet feels a little better, thinking that her grandfather just lost track of time with his friend, but by the next morning, Mr. Withers still hasn’t come home. Susannah and Lucy go to visit Juliet again, but she and her mother don’t know much about Mr. Withers’s friend, Joe. They don’t know his full name or where he lives to see if he’s really seen Mr. Withers. Susannah says that they should take another look around the Blue House, even though Mrs. Travis has already looked there.

In the Blue House, they discover that Mr. Withers took his good coat instead of his old one and left his wallet with his identification behind. Mrs. Travis also remembers that he was carrying an umbrella, even though it wasn’t supposed to rain that day. From this information, Susannah deduces that he went to another city, where there was a chance of rain, but it couldn’t have been too far away because he didn’t take luggage or his wallet with him, and he was planning to be back to meet Juliet that afternoon. Also, since Mr. Withers doesn’t have a lot of money, he probably went by bus. After making a call to bus station to check the bus schedule for buses leaving around the time he left, they decide that the most likely place he would have gone was Sacramento. Then, the customer service agent tells them that the bus returning from Sacramento arrived late because an old man had a heart attack. Realizing that the old man could have been Mr. Withers, who couldn’t be identified because he left his wallet at home, they begin phoning hospitals to learn where he could have gone. Sadly, they learn that Mr. Withers was the man who had the heart attack and that he died in the hospital.

That would be the end of the mystery of the disappearing grandfather, but it turns out to be the beginning of a greater mystery. Susannah is disappointed that the mystery seems to be over just when she wanted to investigate some odd points of the situation more deeply. Lucy thinks that sounds heartless to be thinking of Mr. Withers’s disappearance and death as just an exciting adventure like that, but Susannah explains that there are still some aspects of the situation that seem strange. They still don’t know why he went to Sacramento. Apparently, it was something important because he felt the need to dress up in his nicer coat. (It couldn’t be to see a doctor because his Medicare card was one of the cards he left behind in his wallet.) They also don’t know who “Joe” is because this friend didn’t turn up at the funeral. Nobody else seems to know who “Joe” is, either.

Susannah also begins to suspect that Mr. Withers may have made a second will, leaving something to Juliet. Mr. Withers didn’t have much to leave, and it’s publicly known that he promised his house to Ivy because she helped him pay the taxes on it for years. Mr. Withers lost most of his money years ago due to a bad investment, and thieves also stole many of the valuable antiques that he used to own. However, on the morning of the day he died, he told Juliet that he was going to leave her a “treasure.” Juliet says that this “treasure” was supposed to be a book of some kind, and he emphasized to her that she should “see a good man.” What is that supposed to mean, and did Mr. Withers really have a treasure to leave to Juliet? Someone else must think that Mr. Withers had something of value because someone has been sneaking around the Blue House at night.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I read this book years ago, when I was in elementary school, but for a long time, I’d forgotten the name of it and much of the plot, which made it difficult to find it again. As with so many other things, I found it again by accident while looking for something else on Internet Archive.

The part that stuck with me the most from when I read it as a kid was the scene where Susannah and Lucy meet Juliet’s mother, who is an artist. Mrs. Travis likes to do sketches of people she’s just met so she can use their faces in paintings later. When she first sees Susannah, she takes her by the chin and studies her face. She compliments Susannah’s bone structure and says that her face would be great for an African princess, which is a rather odd thing to do and say to somebody on first acquaintance. I liked the quirkiness of Mrs. Travis, and I kind of wished somebody would tell me that I looked like a princess. (I don’t, and I never really did. I look more like somebody’s teacher or librarian. I’m not either of those, but I just look like somebody who would be.)

The scene with Mrs. Travis is also the first mention in the book that Susannah is black. She is shown as black on the covers of the books in this series, but Mrs. Travis’s description of her as having the look of an “African princess” is the first indication of it in the text. The reason why I like that is that, before we get to that point, Susannah is described by her friend Lucy as an aspiring detective, an “amateur herpetologist” who dreams of buying the snake called Beelzebub in the pet store, and one of the few people who can draw out shy Juliet and get her to talk before we are given any indication of her race or appearance. I like it that readers are drawn into Susannah’s own quirky and distinctive personality before she is described physically, so she isn’t typed by race or appearance.

Further on in the book, Lucy describes more of Susannah’s appearance, saying that she has glasses and wears her hair in two clumps on her neck. They didn’t always get along because they’re in the same academic group at school, and of the two, Susannah is really the better student. She got on Lucy’s nerves by constantly nagging her to do her homework and improve her grades so their group could get the school’s Top Scholar Award. Susannah complained that Lucy actually could do better at school if she just tried and called her a “clown” and a “dumb blonde” (the first indication of what Lucy looks like) for not even trying to do better. Lucy retaliated against this criticism by drawing unflattering cartoons of Susannah. They started to resolve their differences when they got into an argument over something Lucy said to another classmate about Susannah. Lucy said that Susannah “prevaricates”, which means to lie, but what she really meant was “pontificates.” At first, Susannah was mad at Lucy for calling her a liar, then she laughed when she realized that Lucy mixed up words that were vocabulary words for their class, and then, she realized that there was some justification to Lucy’s criticism of her, that she does sometimes act like a know-it-all. Realizing that someone else had a justifiable criticism of her caused Susannah to soften her own criticism of Lucy, and their relationship improved.

I liked the description of how Lucy and Susannah came to be friends, and it also fits in with how the girls become better friends with Juliet. Appearances are important to Juliet because the burn scar on her face has made it difficult for her to make friends with people. They never explain how she got the scar, but she is very self-conscious of it because of the teasing she got about it early in life. She is very shy and has a habit of turning her head to the side as she talks to people because she doesn’t want them to look at the scar. Lucy thinks to herself that the scar isn’t really so bad. As she spends more time with Juliet, she realizes that she hardly notices it anymore, just like most of the time, she hardly notices anymore that Susannah wears glasses. It’s common for people to have various types of imperfections, and Lucy herself has crooked front teeth. The only reason why Juliet’s scar really matters is that it matters to her because it makes her feel bad about herself. What Juliet wants most of all is an operation to remove the scar tissue so the scar will be less noticeable, but her mother can’t afford it. By the end of the book, she can afford the operation, and she goes ahead with it, although part of me wanted to see her rethink it because she sees that she can make friends anyway, whether she has a scar or not.

Deceptive appearances are a large part of the mystery because things in the Blue House, Mr. Withers’s treasure, and even Mr. Withers himself weren’t quite what they seemed to be. Mr. Withers was unfortunate for losing his money and most of the beautiful antiques that he loved, but he didn’t lose everything. Ivy thinks that he was a lonely, bitter hermit who rejected all of his old friends because he was too proud to see them after he lost his money, but Lucy realizes that the truth is that Mr. Withers just made new friends who wouldn’t judge him because he was now poor. Mr. Withers wasn’t lonely, and he was even happy with the new people in his life and the secret he was keeping. Even the mysterious “Joe” and the “good man” were not what everyone assumed they were at first. As I read through the book, I remembered what Mr. Withers’s trick was, but it took me some time be sure of the villain. I thought I knew who it would turn out to be, but the author does a good job of making multiple people look guilty.

One other thing I’d like to add is that apparently none of the children in this book live in a two-parent household. Books featuring children of divorced families were becoming increasingly common in the 1980s and into the following decades, and there are three children in this book who live in single-parent households. Juliet’s mother is divorced. Lucy lives with just her father, and to her horror, she eventually discovers that he’s starting to date the divorced mother of the most annoying boy in her class (who actually proves to be very helpful in their investigation). Susannah also appears to live with her grandparents. This book doesn’t explain why, but she always talks about her grandparents and not her parents.

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Picking Peas for a Penny

Picking Peas for a Penny by Angela Shelf Medearis, drawings by Charles Shaw, 1990.

This picture book is based on stories from the author’s family and is told from the point of view of her mother, when she was a child in Oklahoma in the 1930s. The story is told in rhyme with a kind of sing-song counting from one to ten as they pick peas and put them in their baskets.

The 1930s was the time of the Great Depression. Many people were out of work, but this African American family has a farm and makes money by growing and harvesting crops. It doesn’t pay much, and everyone needs to help, but because times are hard, they are glad that they are able to do the work and earn the money.

It’s hard work that takes all day in the hot sun, but the girl telling the story says that she and her brother have a little fun while they’re doing it, too. Their grandmother tells them not to goof off because they work to finish. The grandfather of the family offers the children a penny for every pound of peas they pick and says that he’ll take them into town to spend it, so the children start a pea-picking race with each other.

After the work is done, they visit the general store in town, and the children have the opportunity to buy treats for themselves. They only have pennies, but it’s enough to buy some penny candy and soda pop. After the hard work they’ve done, it feels like a rich reward.

In the back of the book, there’s a picture of the author’s family. Although the story itself doesn’t mention it, the name of the girl in the story is Angeline.

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

Amazing Grace

Amazing Grace by Mary Hoffman, 1991.

Grace loves stories, both hearing them and acting them out. She is imaginative, and likes playing games of pretend and acting out adventures.

When Grace’s teacher tells the class that they are going to perform the play Peter Pan and will be holding auditions for parts in the play, Grace wants the title role of Peter Pan. A couple of the other kids think that it’s odd for her to want to be Peter Pan because she is both a girl and black, which is exactly the opposite of how they usually see the character.

However, Grace still wants to play Peter Pan. When she tells her mother and grandmother what the other kids said, they reassure her that she can get the part if she really wants it and puts her mind to it.

To prove to Grace that a young black girl can get starring roles, her grandmother takes her to see a ballet where the granddaughter of a friend of hers from Trinidad is playing the role of Juliet in Romeo and Juliet.

Seeing the performance cheers Grace up and gives her the confidence to audition for the part of Peter Pan. When her classmates see how good she is when she performs, they all agree that Grace should have the role of Peter Pan.

The message that young girls like Grace can do what they set their minds to, even if the roles they want in life aren’t quite traditional, is a good one. As I read the story, I was also thinking that the objection that Grace can’t be Peter Pan actually doesn’t make much sense if you know that Peter Pan, of all roles in plays, is one that is often played by a female. I remember that when I was a kid in elementary school, there was a girl who played the part of Peter Pan, and one of the teachers explained that women sometimes play Peter Pan, especially when the actors are all adults, because women have the higher-pitched voices that the part really needs. I would liked it if the teacher in the story also mentioned that. Also, acting is about capturing the spirit of the character in the story, thinking and feeling like they would think and feel and acting the way they would act. I would have liked it if they had mentioned that. Grace may not look quite the way people might picture Peter Pan, but if she can capture the character in her performance, she’s a good actor.

I liked the pictures in the book for their realism. In a couple of the pictures which show how Grace like to act out fantasies, she is shirtless, but she is very young and it isn’t possible to really see anything, so I don’t consider it inappropriate, but I thought that I would mention it.

This is a Reading Rainbow Book.

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The Hundred Penny Box

The Hundred Penny Box by Sharon Bell Mathis, 1975.

Michael’s great-great-aunt, Aunt Dew (short for Dewbet), has moved in with him and his parents because she is one hundred years old and no longer able to live on her own.  It has been a big adjustment for the entire family, but even though Michael has had to give up space in his room for her, he is glad that she has come to live with them because the old woman fascinates him.  She is (apparently) extremely absent-minded, often calling Michael by his father’s name, John, although some of that seems to be deliberate because she wishes that Michael’s parents had named him after his father.  Other times, she seems to forget that she’s no longer living in her old house or just starts singing an old spiritual song, forgetting what she was talking about before.

John is extremely fond of his elderly aunt because she raised him after his parents died in a boating accident, and she loves him like a son.  Aunt Dew’s own sons are long grown and gone.  However, Michael’s mother, Ruth, finds Aunt Dew’s presence in the house difficult.  Ruth thinks that Aunt Dew doesn’t appreciate some of the nice things that she does for her, and she thinks that Aunt Dew doesn’t like her.  It’s not completely true, but Aunt Dew does seem more comfortable around Michael after spending many years of her life raising boys, and Aunt Dew admits to Michael that she finds it difficult to talk to Ruth because they don’t know each other like she and John do. Aunt Dew and Ruth also have a conflict over some of Aunt Dew’s old possessions.

Aunt Dew is upset that Ruth got rid of some of her old things after she moved in with them.  Michael thought it was a mean thing to do, and Aunt Dew misses these objects.  When Michael argues with his mother about these objects, Ruth explains to him that she’s not trying to be mean.  Ruth compares Aunt Dew to a child, like Michael, saying that she “Thinks she needs a whole lot of stuff she really doesn’t.”  Ruth sees it as just clearing out things that are old and worn out and no good in order to make room for newer, nicer things, comparing it to when Michael got old enough to realize that he didn’t need his old teddy bear that was falling apart and was willing to get rid of it along with some other things in order to make room for Aunt Dew to move in.  Ruth sees clearing out old things as a way to move forward in life and thinks that it’s important to help Aunt Dew adjust to her new life with the family.  However, a lot of Aunt Dew’s long life and past are tied in with some of these objects, and as a one-hundred-year-old woman, Aunt Dew has more past behind her than future life to make room for.  Michael helps her to hide some of them in her closet to keep them from being thrown out, but he’s particularly concerned about her hundred penny box.

When Aunt Dew’s husband was alive, he started a penny collection for her with one penny to represent every year that Aunt Dew has been alive.  After his death, Aunt Dew continued to collect pennies, putting another penny into the box every year to represent her age.  Michael loves the pennies in the box because, when he counts them with Aunt Dew, she will stop him at certain years and tell him stories about things that happened during those years, telling him a lot of family stories.  Michael’s mother isn’t interested in taking the pennies, but she thinks that the old box they’re in is too worn out and should be replaced with something else.  However, Aunt Dew sees that box as being like herself: old and worn and holding all of the years of her life.  To throw it out would be almost like throwing out Aunt Dew herself.  Michael’s mother doesn’t see it that way, but Michael sees the connection.  To try to save the box, Michael hides it from his mother.

The conflict about Aunt Dew’s things isn’t really resolved by the end of the story because Michael’s mother still doesn’t understand how Aunt Dew feels, and we don’t know if she will come to understand or if the box will remain hidden or not.  I found parts of the story frustrating because Ruth doesn’t seem to want to listen to either Aunt Dew or Michael, discounting them as the kid and the old lady.  Even though Ruth is frustrated with Aunt Dew, I think that part of it is her fault for not really listening or trying to understand how she feels. This may be part of the reason why Aunt Dew feels like she can’t really talk to Ruth. To be fair, Ruth doesn’t mean to be mean, but at the same time, she kind of is because she’s too stuck on what she thinks is best and that idea that she knows better than a young boy and an old woman to consider that her ideas might not be what’s best for her family and family relationships and that she needs to give a little. My guess is that she’ll understand how Aunt Dew feels when she’s also an old woman, with more past than future ahead, but with a little imagination and empathy, I think she could see that decades sooner.  I remember reading this book when I was a kid and liking it for the concept of the hundred penny box and the old woman’s stories, but I find the lack of resolution a little frustrating now.  It’s one of those books that makes me want to sit the characters down and explain a few things to them, but I can’t.

Besides the concept of the penny box, I’m also fascinated by the name Dewbet, which I’ve never heard anywhere else besides this story.  The pictures in the book are also unusual, and there’s a note in the back of the book that explains a little about the art style.  The pictures, which are in sepia tones, are painted with water colors, and the light areas were made with water and bleach.

This is a Newbery Honor Book, and it is currently available online through Internet Archive.

There is also a short film version that is available to buy or rent from Vimeo. Teachers Pay Teachers has lesson plans for this book. If you would like to see a reading and discussion with the author of the book, there is a copy on YouTube.

Posted on by TracyC

I Like Things

I Like Things by Margaret Hillert, illustrated by Lois Axeman, 1982.

This is a cute little picture book about the fun of collecting things.  A young girl talks about the things that she collects and why she likes them.

She enjoys collecting all kinds of things with different shapes, sizes, and colors.  Sometimes, she likes to sort the things in her collections, like buttons, by color or size.

Sometimes, her father helps her with her stamp collection.  She also likes to find seashells and rocks at the beach.  Sometimes, she and her friend trade sports cards from their collections.

At the end of the story, the girl asks readers what kinds of things they like, so adults can use the story to get kids to talk about what they like to collect.

I thought it was interesting how the girl put one of the bigger rocks in her collection into a jar that was partly full of water so that the water would act as a magnifier, making the rock look bigger.

One thing I noticed is that the girl never refers to the objects in her collections by name.  Mostly, she just talks about what she does with them using very simple words.  I think that’s to make the book easier for younger children.  There is a word list in the back of the book of all of the words used in the story, and there are only 64 different words.

Posted on by TracyC

The Snowy Day

SnowyDay

The Snowy Day by Ezra Jack Keats, 1962.

This is a pleasant, slice-of-life story about the fun and wonder of a snowy day for young children.

A young boy named Peter wakes up on a winter morning to discover that it snowed during the night.

SnowyDayMorning

Peter hurries out into the snow, experiencing all of the fun it has to offer.  He studies the footprints that he makes in the snow and uses a stick to make marks in the snow and knock snow off of tree branches.  He’s still too little to join in the snowball fight that the big boys have, but he has fun making a snowman and snow angels.

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The snow is so much fun that Peter makes a snowball amd put it in his pocket to save for later.  Of course, the snowball in his pocket doesn’t last, and he worries that the snow outside will disappear as well, but there is even more snow the next day.  He gets a friend of his to come outside and join him in the fun.

SnowyDaySnowball

It’s a simple, sweet story about one of the simple pleasures in life and one boy’s discovery of the wonders of snow. It would make a nice, calm bedtime story for young children.

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This book is also a Caldecott award winner, and it is noted for being one of the first children’s books to feature a black main character.  Peter’s race is never mentioned in the text and is not directly a part of the story, but it is shown in the pictures.  Really, I think that’s part of what makes the book so great; although the book was considered ground-breaking for representing minorities, it does so in a way that’s completely relatable because his story could really happen to just about any child.

Posted on by TracyC

The Spooky Halloween Party

SpookyHalloween

The Spooky Halloween Party by Annabelle Prager, illustrated by Tomie de Paola, 1981.

This book was an old Halloween favorite of mine when I was a kid.  It’s funny, slightly spooky, and has a bit of a twist ending!

Albert’s friend, Nicky, is inviting all of their friends plus his cousin Suzanne to a spooky Halloween party at his new apartment on Halloween night.  Albert hasn’t been to his new apartment yet, and Nicky says that it’s going to be really scary because he wants everyone to come in costume and to not tell anyone what they’re going to be so that everyone will be surprised when they take off their masks at the end of the evening.

SpookyHalloweenNickysParty

Albert doesn’t think Nicky’s party is going to be all that scary because he’s pretty confident that he’ll know who his friends are right away, even in costume.  Some of them have already given him hints.  Nicky was practicing going, “Whoo, whoo!” in order to scare people, so Albert knows that, whatever his costume is, it’s something that makes that sound.  Jan called up and asked Albert if he had an old mop that she could borrow, so he thinks that she’s probably going to be a witch and that she just got confused, thinking that witches carry mops instead of brooms.  Dan told Albert straight out that he’s going as a pirate because he doesn’t see the point in keeping his identity a secret.  So, Albert isn’t expecting any real surprises at Nicky’s party.

As for Albert’s costume, he’s tired of wearing the usual old clothes in the dress-up box, so he decides that this time, he’ll wear the box itself.  He cuts holes for his eyes and arms and decorates it so that he looks like a robot.  Almost completely covered by the box, he’s sure that everyone will have a harder time guessing his identity than he will theirs.

SpookyHalloweenElevator

When Albert arrives at Nicky’s new apartment house, he meets a girl dressed like a princess in the elevator.  She says that she’s going to the Halloween party on the fifth floor, and when Albert says that he is too, she suggests that they walk there together.  Albert guesses that she is Nicky’s cousin, Suzanne, who he hasn’t met before.

The apartment is pretty spooky, lit by jack o’lanterns, and there are already some guests there.  Albert is a little surprised that he doesn’t see a pirate, but there are a couple of witches and an owl, who could be Nicky.  Yet, when Albert tries to talk to the other guests, they seem to be acting strangely, and he realizes that he’s not quite sure who is really who.

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The princess is pretty spooked, and as the party goes around the apartment house, trick-or-treating, she kind of clings to Albert.  When some strange noises and a far-away “Whoo, whoo” sound startle her, Albert reassures her that it’s only Nicky in his owl costume.  Then, the princess tells him that she knows the owl, and it’s not Nicky.  That’s when Albert really starts getting scared, wondering why he doesn’t seem to know his own friends.

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The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers

The reason why Albert doesn’t seem to know anyone becomes apparent when they unmask themselves after trick-or-treating.  Albert is really among strangers!  The princess isn’t Nicky’s cousin at all, and he followed her to the wrong Halloween party!  There were two Halloween parties on the fifth floor that night.  Nicky lives in apartment C, and Albert accidentally joined the party in apartment B.  Fortunately, Albert’s friends are also trick-or-treating around the apartment building and show up at that moment.

What started out as a potentially embarrassing mistake actually ends up making the evening more fun for everyone.  Albert’s mix-up brought an element of real suspense to both of the Halloween parties, with him wondering who everyone really was, the guests at the wrong party wondering who he was, and all of Albert’s friends wondering where he was.  Also, Albert gets some new friends out of this experience, and both parties end up combining into one big party at Nicky’s apartment.

SpookyHalloweenBigParty

Race isn’t important to the story and is never mentioned, but I’d just like to say that I appreciated the diversity of characters in the pictures.  Albert is black and so is Jan (you can see that when she isn’t wearing her clown costume), and the boy in the owl costume looks like he might be Asian.  I also really love that owl costume!  I don’t think I’ve ever actually seen anyone dress as an owl for Halloween, but it looks awesome!