The Girl Who Owned a City

A disease has killed off all of the adults on Earth, leaving only children. In a world without adults, all of the laws, rules, and structure of society are gone, and the children struggle to survive by themselves. When they run out of food in their own homes, they raid the grocery stores and other people’s homes to get more. However, even those sources of food are starting to run out, and they need to find new sources of food. Children are starting to form gangs and raid each other, desperate for food and resources.

In one particular neighborhood, a girl named Lisa Nelson, struggles to look after her little brother, Todd. She also begins to realize how much her friends in the neighborhood are struggling and the dangers around them posed by other kids. Lisa is more practical and organized than many of the other children, and she begins to emerge as the leader of their neighborhood.

Lisa considers where food comes from before it ends up in grocery stores, and she reaches the conclusion that it’s usually transported from farms and stored in warehouses before being shipped to individual stores. Since the adults died, nobody has been taking food from the warehouses to restock stores, so there are warehouses somewhere that are still filled with food and supplies. She recruits help from other kids in the neighborhood to find a warehouse of food and raid it. However, to maintain control and keep the other children organized, she claims ownership over the warehouse and the distribution of food from it. She even threatens to burn the whole thing down if people start raiding it for food without her permission.

If the children manage their resources wisely, they will be secure for a long time while they figure out how to begin producing new food themselves. However, a gang of children from another neighborhood led by a boy named Tom Logan have been raiding the area and attacking children from Lisa’s neighborhood. The children in the neighborhood struggle to defend themselves from Tom’s gang, but Lisa realizes that their neighborhood doesn’t provide adequate defense. The only way the kids from Lisa’s neighborhood will be safe is if they relocate to a place that offers more protection and will easier to defend.

Lisa chooses the high school, Glendbard, as the children’s new home. It’s an ideal location to create a fortress because it’s surrounded by fences and has a limited number of entrances and exits. It’s self-contained, offering many rooms with indoor corridors with facilities in place for the children to use. Lisa persuades the children from the neighborhood to relocate there, set up organized defenses, and move stores of food into their small fortified city.

Under Lisa’s leadership, the new little city of Glenbard is run efficiently, and it offers the children improved safety, but nothing for them is entirely secure. When Lisa is injured in a battle with Tom’s gang and retreats to a farm outside of town with some of her friends, the children consider what the future of the civilization they want to rebuild will be. Tom and his gang are the immediate threat, but sooner or later, there will be others. Tom knows how to raid and conquer, taking things from other people, but he doesn’t have Lisa’s ability to organize, govern effectively, produce new food and supplies, and inspire real loyalty. If everyone is going to survive, they need an effective leader, someone who can organize everyone and make use of their individual talents to grow and protect their society. If Lisa is going to be that leader, she has to not only learn to fight people like Tom but also help them to see her vision of the future.

The book is available to borrow and read for free online through Internet Archive (multiple copies). The book has also been made into a graphic novel, although some of the details from the original story were changed in the graphic novel.

I remember reading this book in a middle school English class when I was about 13! It has always reminded me of the episode from the original Star Trek series, Miri, about a planet of children living without adults because all of the adults were killed off by a disease that only affects people adolescents and adults. The Star Trek episode is from 1966, older than this book, so if there is a connection between them, it would have been the Star Trek episode that inspired the book.

In the Star Trek episode, when any of the children gets too old, they also start showing signs of the disease, and it eventually kills them, until the crew of the Enterprise figures out a way to cure it. In this book, it isn’t clear whether or not any of the children are going to be at risk as they get older. The implication seems to be that the disease died off with the last of the adults. Presumably, the children who are alive now will live to grow up and will rebuild their society, as long as they can figure out how to manage their resources, develop new food production, and maintain order well enough that they don’t kill each other off.

Dealing with their own fears is as much of a struggle for the children as simply finding food and supplies, and it fuels much of the violence between them. Children who lack resources more than the others and don’t have the imagination, knowledge, or skill to figure out how to get more turn to bullying and violence to get what they need. They are simply desperate for survival and doing what they know how to do, which for some kids, is more about taking from others rather than scavenging for themselves or about using violence and destruction instead of creating and building. Lisa is more successful than most because she’s a thinker and planner, and she has some knowledge about how the world usually works, which she can use to fill in the gaps left by the adults (like realizing the connection between farms, warehouses, and stores and that what’s missing now is people to produce food and transport it to the places where it’s usually stored and accessed by others, so she can trace resources back through the supply chain). Lisa realizes that thinking things through is the key to survival. She has her worries, like the others, but she manages her emotions and directs her focus on making plans and accomplishing things rather than panicking and taking out her feelings and needs on others.

Around the time this story was written, in the 1970s, there were a number of other dystopian books about people needing to rebuild society after a disaster. (See In the Keep of Time Trilogy for an example.) What makes this particular book different from other dystopian books of its time is that other books tended to focus on nuclear war as the reason for the society-ending disaster. The 1970s were part of the Cold War, and nuclear threats were on people’s minds. In this book, though, the cause of the disaster is a disease, and children are the only people left on Earth. All of the infrastructure is intact, and the primary challenge is for the children to figure out how to use it. The focus on children trying to build a society of their own is great for keeping children interested in the story!

One of the things I liked about this book when I was young was how the children adapted the school into a city. Sometimes, I used to imagine how it would be to live in other unconventional places – a library, a museum (like From the Mixed-Up Files of Mrs. Basil E. Frankweiler), or a shopping mall. Some of the features of the school do lend themselves to communal living or a small city. The school’s gates offer them protection from outsiders, the classrooms provide living space, and they have a library, an infirmary, and a cafeteria.

The school in the story is based on a real school. The story is set in Glen Ellyn, Illinois, which is a suburban area near Chicago, where the author lived, and the school, Glenbard, is a real high school there. The children in the story, Lisa and Todd Nelson, are named after the author’s own children.

There is a new graphic novel version of this book. I haven’t read the entire the graphic novel version yet, although I’ve read selections of it. In some ways, what I’ve read so far bothered me because it seemed to me that they made Lisa meaner in the beginning. In the original book, Lisa shares the spoils from her scavenging with other kids, telling them that she would be willing to help them, if they ask her. In the graphic novel, she makes it a point to tell Todd that they got everything they have because they’re smart and work hard, and other people should just learn to do the same. It’s a very conservative/libertarian attitude, but it isn’t completely faithful to Lisa’s original character or the themes of the original story. I have to admit, though, that there are strong connections in the story to libertarian/Ayn Rand philosophy that didn’t occur to me when I was 13 years old because I hadn’t heard of Ayn Rand at that age. As an adult, it jumps out to me more now, and there’s another book reviewer who has noted the connection. The original author was a firm libertarian, which is something else I didn’t know until I was an adult. It just seems to me that the graphic novel version of the book bore down on the callousness of libertarian attitudes, that “I’ve got mine, and screw everyone who doesn’t get their own because I don’t owe you anything that’s mine” kind of attitude, than the original book did.

In the original book, Lisa realizes that she is proud of herself and Todd for learning to survive by their own efforts rather than by resorting to violence and stealing, like other kids have, but that didn’t mean that she wasn’t also willing to share whenever she could or thought someone really needed help. The times when she was reluctant to share were when someone had already stolen from her, and she no longer trusted them, not merely because she thought that they weren’t smart enough, not hard-working enough, or too undeserving to merit help. In the original book, Lisa wants to rebuild community and society, and you just can’t be part of a community or society with people who would hurt and betray you if they thought they could get something they wanted for doing that. She does realize that working toward survival is useful for building community and also provides an individual sense of purpose. Like she points out to Jill, who has made it her mission to look after the youngest children, having chores to do and feelings of accomplishment are important to making the younger children feel less afraid because they can see that they have agency (although the book doesn’t use that term), that they are capable of making a difference in their own lives. Lisa works through her own fears and develops her own sense of self-confidence by realizing that she is capable of handling situations, and she wants to help the other kids build that sense of agency and capability. Lisa’s vision for building a new society is for the mutual protection and welfare of everybody, not just self-promotion or personal enrichment. At one point, she thinks to herself how she and her brother can’t focus on just their own survival alone or just getting things for themselves because, for the other kids to be willing to listen to her ideas, they have to be part of the same community with them, sharing their concerns and looking after their mutual welfare. She says to herself, “All the brilliant ideas in the world will be useless if the world collapses around me and I’m the only one left to steal from.”

That’s an issue that I often have in real life with fans of Ayn Rand. Ayn Rand focused a lot on how special her main characters were and that society didn’t appreciate how brilliant and how much better they were than other people and didn’t acknowledge how much more deserving they were than anybody else. Frankly, Ayn Rand’s characters strike me as a kind of wishful thinking Mary Sue. As others have pointed out, the only characters considered “good” in any respect in Rand’s books are the ones who agree with her philosophy, and she just completely trashes everyone else. It’s not that Randian heroes are never compassionate, but they only seem compassionate to people who support them or provide personal validation. To everyone else, they’re ruthless, and anybody who disagrees with them is a villain with no positive traits on purpose.

Lisa kind of represents an Ayn Rand type character in the sense that she has more vision of what is possible for the children as they attempt to rebuild society and better organizational skills, but the focus of the original book isn’t about “look how great Lisa is and other people should acknowledge her greatness as the superior person and defer to her.” Lisa has a sense of communal welfare and an understanding that, while she and Todd have managed so far on their own, they really do need other people. She doesn’t want only rugged individualism and competition with everyone else to prove her own worth or place herself above others. Lisa doesn’t seem to see her position as leader of her new society as some kind of reward for being special or better than other people, and she isn’t trying to hoard all she has for herself as the rewards of her hard work or some kind of token that she’s the most deserving of having things. What she gathers has a purpose beyond simply enriching herself and securing her own future welfare.

She is definitely not laissez-faire in her leadership style, either. When she reveals the existence of the warehouse to the other kids and claims ownership of it, she lets everyone know that she can supply them with things they need but she would rather destroy it all if any of them abuses or misuses it. She uses its existence as a tool to gain and keep their loyalty and get them to do what she tells them, which seems a bit authoritarian. However, there are no adults left, and it seems that Lisa has realized that there always has to be an adult in the room to provide guidance and direction. Although she might not realize it, she effectively creates a kind of welfare state that provides housing, mutual protection, food, and other essentials in exchange for labor and cooperation. Providing for everyone is necessary because they’re going to have to keep everyone alive while they’re preparing for their future. The warehouse has a lot of food in it, but it will run out eventually or things will expire, and to provide for their future, they’re going to have to study food production and get crops growing again. It’s going to take time, and for them to make it to that point, they need to regulate their usage of food and supplies. Lisa is acting as the adult to guide that process.

The other kids are expected to participate and contribute in their new society, although not all kids can contribute in precisely the same way or to the same degree because some of them are much younger than the others. This is something that she discusses with Jill, who thinks that younger kids need more protection. In some ways, they’re both right and wrong in their approaches. Lisa proves correct that younger kids are sometimes capable of more than Jill thinks and that they start to feel better about themselves and the frightening loss of their parents when they realize that they can accomplish small tasks. However, Lisa does sometimes expect too much of them, and Jill is correct that little children would be frightened to patrol as night guards and wouldn’t really make intimidating guards against the bigger kids anyway. Lisa has high expectations of others and high ambitions, but her friends help to keep her more realistic about what other kids can do and what their priorities as a new society should be. When Lisa gets carried away with their accomplishments so far and excited about all the things they can do now that they’re free to do anything they want without adults, she talks about learning to fly an airplane, and one of her friends has to remind her that their first priorities should be to secure sources of food and restore water and electricity.

It seems that Lisa provides goods equitably (she doesn’t seem to provide extra to special favorites, elites, or people she deems as more deserving than others in her society) as long as everyone is willing to go along with her plans. Her primary reason for wanting to be in control is to keep the system functional and equitable. She also relies on people like Jill, who have some altruistic motives and are willing to provide nurturing care for the very young and people who are sick or injured, those least able to help themselves without help from someone else. Lisa and Jill don’t have quite the same philosophy, but building a society requires different people with different types of focus. Both of these characters are necessary for building the new society. Jill even takes in Lisa and Todd after their house burns, so Lisa benefits from Jill’s altruism, which gives her the support she needs while she recovers and makes other plans.

In the original book, her leadership and the resources that she has gathered are treated largely as tool that Lisa uses to achieve her ultimate goal of rebuilding a society. Lisa doesn’t seem opposed to the concept of “common good”, and she really wants to be part of a society. She especially wants a society that actually cares about all of its members and provides what all of its members need, and she recognizes that any society that doesn’t care for its members or provide for them sufficiently isn’t going to survive because nobody’s going to want to join something that doesn’t care about them or provide what they really need. Many of these other kids are also her long-term neighborhood friends, so she has some personal feelings for them. They’re not just there as underlings, and they have worth beyond just serving the system or proving themselves as earners.

The original book’s philosophy has some strong libertarian leanings, but it didn’t strike me as being purely libertarian in the way that the graphic novel seems to. From what I’ve read, it seems like the graphic novel doubled down on the more callous and self-centered form of individualism and took away at least some of Lisa’s consideration for other people. For me, it made her a less likeable, sympathetic character and less inspiring as a leader, and these are frequently requirements of mine when I consider literary characters. Just as people don’t tend to join societies with nothing to offer them, I lose interest in books and characters that don’t offer me what I’m looking for. The graphic novel didn’t grab me in the same way the original book did because it took out some of the aspects that appealed to what I was looking for.

Because of the subject matter, this book is best for older children. According to Wikipedia, it’s recommended for ages 12 to 15, and that estimate seems about right to me. There is real violence in the story. The children start using weapons against each other, and Lisa gets a gunshot wound. When her friend is treating her wound, she gives Lisa alcohol to drink because they don’t have any better painkiller.

The Girl with the Silver Eyes

Katie has recently moved from the country to an apartment in the city to live with her single mother. Katie’s parents divorced when she was young, and for years, she lived with her grandmother in the country. However, her grandmother has now died, so she has gone to live with her mother. Katie has mixed feelings about living with her mother again after years of living without her, and she somewhat blames her mother for not keeping Katie with her instead of leaving her with her grandmother. Katie can’t live with her father because he moves around too much, and she doesn’t even know where he is right now.

At first, Katie wonders if things are going to be different in the city, but Katie soon realizes that the same problems that plagued her in the country have followed her to the city because she still has the same abilities she has always had and can’t resist using them. Katie has always made people nervous, including her own parents and grandparents because she’s not like other children. For one thing, she has strange, silver eyes that surprise everyone who sees them because they seem unnatural. For another thing, Katie has the ability to make things move just by looking at them and concentrating on them. She tries to use this ability only when no one can see her doing it, but people can’t help but notice that odd things happen when Katie is around. Somehow, things move around Katie without Katie apparently moving herself. Sometimes, when things happen by ordinary accidents, people blame Katie for them just because she was around, and they’ve all come to think of Katie as somehow causing strange things to happen. Secretly, many people think that there’s something seriously wrong with Katie, like she might be a witch or something, and they try to avoid her.

Katie knows that she’s never met anyone else like herself, but she wishes that she did because she’s often lonely. It’s hard to make friends when people think you’re strange or dangerous, and even your own family is distant with you because you frighten them a little. Although Katie tries to pretend normality as much as possible, the urge to use her powers is too strong, particularly when someone has made her upset. She subtly uses her powers to spook her mother’s crass boyfriend, Nathan, and her mean babysitter in the hopes of driving them both away.

After Katie succeeds in spooking the babysitter, she overhears her mother talking to Nathan about her. From their conversation, Katie learns things about her mother’s history and herself that she never knew before. Her mother, Monica, had lost another baby before her after being in a car accident, and then she went to work at a pharmaceutical company. She liked the work there and the other women she worked with, and she has stayed in touch with some of them. However, she left the job when she got pregnant with Katie, and some of the other women there also got pregnant around the same time. Originally, Monica had hoped to return to the job after giving birth to Katie, but the company stopped making the product they were working with, and none of the other women who had children returned.

Ever since Katie was born, Monica knew that Katie was odd because she never cried, and she’s always had those silver eyes, yet her mother has trouble thinking that anything could be seriously wrong with Katie because she seems healthy and is very intelligent. Nathan asks Monica whether the drug she was working with could have had some effect on Katie, and whether that could be why Katie is the way she is. At first, Monica doesn’t think so because she says, if that was the case, her friends from that time would have had children who were similar to Katie, and she thinks they would have said. Nathan asks her whether she’s sure that her friends would admit that their children were strange and a little frightening, and whether Monica has ever seen any of these children for herself. Monica has to admit that she hasn’t. Nathan suggests to Monica that Katie’s condition and whatever the conditions of her friends’ children might be could be the reason why the company stopped production of that medicine.

Katie is stunned at this information. She has always assumed that she was a random freak of nature, and it never occurred to her that there might be scientific explanation for her strange abilities. Although she still doesn’t like Nathan, she has to admit that his questions and his theory are sensible. She also begins to wonder about the children of her mother’s old friends and whether they are also like her, with silver eyes and the ability to use telekinesis. She secretly goes through her mother’s belongings to figure out who her mother’s old friends were so she can track them down and meet their children.

When Katie makes friends with a nice older lady, Mrs. Michaelmas, who lives in the same apartment building and persuades her mother that she would make a better babysitter than the others that her mother has tried, Katie finds someone to confide in for the first time. She isn’t alarmed when she discovers that Katie can talk to and understand her cat, and Katie finds herself telling her all about herself and the other things she can do. The older lady takes it calmly, saying that, at her age, she’s seen may things before and doesn’t get too worried about things. They talk about why people get scared of people who are different, and the older lady says that people are often afraid of someone they think might be somehow more powerful than themselves. Katie has powers that other people don’t have, and people are afraid of what she’s able to do that they can’t.

When a new tenant, Adam Cooper, moves to the apartment building, he seems open and friendly with Katie. Unlike other people, he doesn’t seem concerned about her silver eyes, and she wonders whether he could be a confidant, like Mrs. Michaelmas. At first, she thinks Mr. Cooper might be interested in her mother and could make a better boyfriend for her than Nathan, but then, she overhears him talking to her mother and asking questions about her. Mr. C seems way too interested in Katie and why Katie’s babysitters haven’t gotten along with her. In fact, it sounds like he’s planning to call her old babysitters and ask more questions about her. Katie doesn’t know why Mr. C is so interested in her, but she no longer thinks his intentions are merely friendly. When she hears Mr. C asking Mrs. M about whether Katie’s ever done anything odd around here, Katie is sure that Mr. C knows that she has powers that other people don’t have. Then, he tells Mrs. M that he’s been making inquiries about Katie in the town where she used to live, and some people there really think she’s a witch and that she may have caused her grandmother’s death. Katie is horrified because, while she knows that she didn’t do anything to her grandmother, it would be hard to prove because he grandmother died from an accidental fall downstairs. Even having someone open an inquiry into her grandmother’s death and suggesting that she could have been at fault would reveal Katie’s secret powers to the world!

Katie doesn’t know who Mr. C really is or what he wants with her, but she fears that, if he convinces other people that she’s dangerous, she could be locked up for life! She decides that her only hope is to find the other children who are like her. They may be the only people who could understand her and be willing to help.

I didn’t read this book when I was a kid, although I saw it around. For some reason, I just put off reading it, although it’s similar to other books that I did read about kids who have mysterious powers. When Katie eventually meets the kids of the other women her mother used to work with, they admit that they all feel like misfits and have wondered for years why they’re so different from everyone else. One of them says he thought that he might secretly be an alien, given to a human family to raise, which reminds me of Escape to Witch Mountain, which was written before this book. However, Katie and the other kids are all human, just mutated by the pharmaceuticals their mothers worked with.

Sadly, there are real-life cases of children changed by their mothers taking dangerous medications while pregnant, but in real life, those children are born with birth defects rather than psychic or telekinetic powers. A famous case of that was the Thalidomide scandal of the 1950s and 1960s, when babies were born with severe deformities after their mothers used the tranquilizer Thalidomide. Most of these cases happened in Europe because the FDA refused to approve the drug in the US due to inadequate testing.

In some ways, this book also reminds me of Matilda by Roald Dahl, but The Girl with the Silver Eyes was published first, so it’s not an imitation of that book. Like Matilda, Katie has powers of telekinesis and pointedly doesn’t like to watch tv but she loves books. I enjoy children’s books that also mention other, real children’s books, and Katie mentions some that she’s read. Among the books that the story mentions her reading are The View from the Cherry Tree, Gentle Ben, Charlie and the Chocolate Factory, The Boxcar Children, The Headless Cupid, and The Scarlet Pimpernel.

Mentions in the story of the dangers of child molesters and her mother has books that are inappropriate for children and stops her daughter from reading them. Katie’s mother thought she might be “retarded” when she was a baby.

I had several theories about who Adam Cooper could be and what he might want with Katie. At first, I wondered if Adam Cooper could be the father of one of the other children who are like Katie, secretly investigating the children of other women who worked with his wife to see if they all have the same condition. Then, I thought maybe Adam Cooper worked for the pharmaceutical company and was checking up on the children of their employees for years to find out what happened to them. I was hoping that he wouldn’t be part of a secret government organization, like the one in Stranger Things because that’s been done a lot, and sometimes, I feel like it’s become kind of a conspiracy theory cliche. Actually, none of those are the real explanation.

It turns out that there is an organization that has an interest in children like Katie. They don’t mean them any harm, but they are interested in studying the reasons why children like her end up with special abilities and helping these children to develop their abilities. He confirms that Katie and the children of Monica’s old friends aren’t alone, that there are other children with varying conditions and abilities, some also the children of people who worked with pharmaceuticals and others with no known cause. At the end of the story, Adam asks the children and their families whether the children want to come to the school his organization runs, which sounds a little like Professor X’s school from X-Men or The Mysterious Benedict Society.

However, the children and their parents aren’t entirely sure whether that’s a good idea or not. Adam assures them that the children wouldn’t be prisoners at the school, that their education and development would be prioritized, that they wouldn’t have to hide their abilities from anyone while they were at the school because they would be among others like themselves, and that they wouldn’t be treated like creatures to be merely studied. Still, the children don’t want to be separated from their parents, and the parents are concerned about sending the children away to this unknown school. One of the children asks, since there are four of them living in this area, whether they could form their own day school as a kind of satellite school to the main one, so they can continue living at home and being part of the regular world, not isolated from it. They don’t reach a full decision by the end of the story, but the adults discuss the possibility. Katie and the other kids feel like their lives have already changed for the better, just having each other and realizing that they’re not alone.

The Children of Noisy Village

The story is told from the point-of-view of nine-year-old Lisa, a Swedish girl who has two older brothers, Karl and Bill. She and her family live on a farm that people call Middle Farm because it’s between two other farms, North Farm and South Farm. The three farms together are called “Noisy Village” because there are so many children around. The children who live on South Farm are Ulaf and his little sister Kirsten, who is only a year-and-a-half old, and North Farm has two girls, Britta and Anna, who are Lisa’s friends. Ulaf is friends with Karl and Bill. Sometimes, Lisa tries to play with her brothers, but they often tell her that she’s too little, and she sometimes thinks of the boys as a nuisance. Ulaf will sometimes play with girls, although Karl and Bill sometimes tease him about it, but there are also a limited number of children in the area to play with, so being willing to play with whoever is around is a good thing. Through the story, Lisa tells little stories and talks about the things that all of the children of Noisy Village do together.

When Lisa was younger, she used to share a room with her brothers before getting a room of her own. At night, Karl used to tell ghost stories, while Bill likes to talk about adventures. Lisa tells a story about how her brothers scared her one night with a ghost story and how they rigged up a trick to make it look like their room was haunted. Although Lisa sometimes misses the stories that her brothers used to tell her at night, she’s also relieved that she has a space of her own so she doesn’t have to put up with their pranks or them bossing her around all the time. Bill and Karl like their room because their window is close to Ulaf’s window, and the boys like to use the tree between their houses to go back and forth between the two rooms. The room that Lisa has now used to belong to her grandmother, before her grandmother moved in with an aunt. Lisa’s family remade the room for her as a present for her seventh birthday. Lisa’s room faces North Farm and Britta and Anna’s room, so the girls can send each other notes or signal to each other through their windows.

Some of the children at Noisy Village have pets, and Lisa explains how Ulaf got his dog, Skip, from the mean shoemaker, who was mistreating him. Britta and Anna don’t have any pets, but their grandfather lives with them, and the other children at Noisy Village like to visit him. Britta and Anna’s grandfather tells the children stories. One of his stories is about how he ran away from home as a boy. Inspired by the story, Lisa and Anna decide that they should have their own adventure, running away from home temporarily. However, they think that they have to run away during the night, and they both miss their opportunity because they fall asleep.

The children like to play games of pretend on their way home from school, which makes their mothers wonder what they’re doing and sometimes get them into trouble. Anna and Lisa accidentally get on people’s nerves one time, when they try too hard to follow their teacher’s advice about doing things to make people happy. They often end up doing the wrong things because they don’t know what other people really want or what people say they want doesn’t seem like enough. They finally succeed in making someone happy when they share some of their things with a girl from school who is sick.

The children’s adventures continue through the year. The people of Noisy Village have a charming, old-fashioned Christmas. At a Christmas party at a relative’s house, they play old-fashioned party games and tell stories. Lisa also describes a Swedish tradition of finding an almond in porridge, which is supposed to be a sign of marriage in the coming year. The children are allowed to stay up late on New Year’s Eve. The boys scare the girls with some firecrackers, and Britta and Anna’s grandfather teaches the children the tradition of pouring melted lead into water to see what shapes it will form to predict what will happen in the new year. On Easter, the children paint eggs and make egg nog.

Eventually, school lets out for summer vacation. The children go swimming and catch crayfish during the summer. When they go fishing for crayfish, they camp out in the forest, near the lake, with Lisa’s father and the other men. The children make little huts to camp in. The boys try to scare the girls with stories about goblins. The children appreciate their idyllic lives in Noisy Village!

My Reaction

This book is a series of pleasant, gentle, slice-of-life stories about the children who live on a collection of small farms outside of a Swedish town, probably some time in the mid-20th century. Because there is little mention of any form of technology in countryside, it could set almost be any time in history from the 19th century to the time when it was written in the 1940s. The one thing that identified it as the 20th century for me is when they mentioned “turning on lights” in the house rather than lighting lamps. Even into the mid-20th century, not all farm houses had electricity, but it seems that these do. Other than that, these children seem to be living an idyllic, “unplugged” life in the countryside that people who are into cottagecore would aspire to! I think it would be a nice book to read children at bedtime because it’s very gentle.

I enjoyed reading about the games that the children play with each other and with their families. The children like playing games of pretend that seem to be inspired by books they’ve read. The girls play at being princesses, while the boys play at being Indians, probably American Indians (Native Americans) because one of young Bill’s ambitions is to be an Indian Chief when he grows up. We don’t really encourage playing at being “Indians” today in 21st century America because that can devolve into caricatures of someone else’s racial group (cowboys are still fair game because that’s a profession, not an ethnicity), but that sort of thing was pretty common in the mid-20th century, even outside of the United States. I’ve read British books from around the same time period that also refer to children playing at being American Indians, so it was something that seems to have captured children’s imaginations, even internationally. The children also pretend that they’re marooned or shipwrecked on a rock at one point, something else that often appears in children’s literature and is based on older books.

I particularly enjoyed some of the descriptions of Swedish holiday traditions through the year. Some of them are very similar to traditions in the United States and Britain around this time and even earlier, like in the 19th century. They have a charming Christmas with friends and family and a party with old-fashioned parlor games. I’ve heard of the tradition of finding an almond in porridge or pudding before, but I think that’s more common in Scandinavian countries than in the United States. In Britain, there are traditions associated with finding things (like a coin or a bean) in porridge or pudding, but it’s not really common in the US. Another thing that stood out to me was that Lisa said they made egg nog at Easter. In the US, people typically have egg nog at Christmas, but when I thought about it, it does make sense for Easter because of the association with eggs.

One other thing that stood out to me in the book was the little huts that the children make when they’re camping out by the lake. It reminded me of the huts that children in The Secret Summer (Baked Beans for Breakfast) made.

The Little House

A family builds a strong little house in the countryside, dreaming of their descendants living in her. The little house is happy in the countryside, watching the changing seasons as the years come and go.

Over time, things begin to change, though. Other farms are built around the little house, but then, a big road is built, and the little farms gradually give way to suburbs.

Eventually, the houses around the little house turn into bigger houses and apartment buildings. As time goes on, the little house is no longer in the countryside or even the edge of the city, but it’s actually engulfed by the city itself.

The city becomes more and more crowded with taller and taller apartment buildings, more roads and trains, and crowds of peoples. The little house stands empty and becomes run-down. She can hardly see the sky and can’t feel the changing of the seasons the way she used to because there isn’t much nature around her to sense changing.

Fortunately, the little house is rescued from this terrible situation. One day, the great-great-granddaughter of the man who built the house spots the little house in the city and recognizes it as the one her family owned. When she and her husband look into it, they verify that this is her family’s old house, and they decide that they want to move it to the countryside, like when her family lived there.

Because the little house was built so strongly, they’re able to move it intact to the countryside. The little house is happy to once again live in the countryside with the family who always loved her!

The book is available to borrow and read for free online through Internet Archive.

This vintage picture book is about the nature of change. Growing cities do expand into the countryside around them, so a house that was once outside of the city is gradually touched by and then engulfed by the nearby city as it expands. Readers get the feelings of the house as the world around her changes. At first, she’s a little intrigued by the city and isn’t sure if she likes it or not, but as the city becomes overcrowded, the house is neglected, and she can no longer sense the seasons, she decides that she doesn’t like it. When things change for the house again, she is relieved.

I remember this story from when I was a kid, and I remember feeling sad when the poor house was run-down and neglected in the city, surrounded by the towering apartment buildings. However, the book has a good ending. Houses can be moved, and the family that once owned this house remembers it and rescues it from the city, moving it to the countryside, where they all feel more at home. Things change, but sometimes, they change for the better. The house can’t move itself when it isn’t happy, but the family gives it the help and attention it needs.

When I reread this book as an adult, it suddenly occurred to me that this book was originally published during WWII, when the world was changing in some very scary ways. I think a book like this might have been reassuring to children of that time. Life is full of changes, but sometimes, things can change for the better again.

The Whispering Cloth

Mai and her family are Hmong refugees from Laos, living in the refugee camp of Ban Vinai in Thailand. Some of her relatives have gone to the United States, but Mai and her grandmother are still waiting in the refugee camp. Mai’s parents are dead, and Mai doesn’t really remember her family’s life in Laos. Almost as far back as she can remember, she’s always lived in the refugee camp. She only has vague memories of her parents’ deaths and how she and her grandmother fled to the refugee camp.

Mai’s grandmother teaches her how to do embroidery, and she begins helping her grandmother make pa’ndau, a kind of tapestry that tells a story. Together, she and her grandmother pa’ndau to sell to traders for money. They hope to use the money to get out of the refugee camp and join their relatives in the United States.

Their pa’ndau tapestries have beautiful floral borders and images that tell a story. Mai asks her grandmother if she can do one all by herself and if he grandmother will tell her a story she could use. Her grandmother says that she’ll be ready to do a pa’ndau of her own when she has a story of her own to tell.

As Mai thinks about how much she misses her parents, she realizes that she does have a story to tell in her own pa’ndau. She begins embroidering a pa’ndau that tells the story of her parents’ deaths and how her grandmother carried her away in a basket, fleeing as soldiers shot at them. She embroiders their arrival at the refugee camp, and the people and things she sees there.

When she asks her grandmother how much money they can get for her pa’ndau, she says that they cannot sell it because it isn’t finished yet. At first, Mai thinks that there isn’t anything more to tell because they’re still living in the camp, and she hasn’t experienced life beyond it. Then, she realizes that she can embroider the life she hopes to have when they finally join her cousins, based on the things they’ve told her in their letters.

The book is available to borrow and read for free online through Internet Archive.

The foreword to the story explains that the Hmong people of Laos were driven out by the Lao Communist government, and many of them were killed before they had a chance to leave. The government drove them out because they sided with the Americans fighting in Laos and Vietnam. Many people, like Mai’s family, found refuge in refugee camps like Ban Vinai, waiting until they could find another country willing to take them on a permanent basis. However, at the time this story was published in 1995, the Ban Vinai camp was set to close. The refugees there were set to be either transferred to different refugee camps or sent back to Laos, to face whatever the government there had in store for them. Understandably, many of them didn’t want to be sent back to the country they had escaped from. This article explains more about the generation of children who, like Mai, grew up in the refugee camp, disconnected from the lives their parents knew in Laos, and with ambitions to go to other places, like the United States, to start new lives.

Although this is a picture book, there are violent themes of war in the story, so I wouldn’t recommend it for very young children. The pictures in the book are beautiful, an unusual combination of paintings and actual embroidery. The artist who did the embroidery, bringing Mai’s tapestry to life, was also a refugee in camps in Thailand before coming to the United States in 1992.

I thought this was an interesting way to introduce readers to part of the history of the Hmong people and the fallout of the Vietnam War through a traditional Hmong artform/craft that tells stories in a unique way.

The Travels of Ching

A dollmaker in China makes a little doll named Ching. Ching is a high-quality, handmade doll, and the dollmaker sells him to a toy shop.

Ching sits in the window of the toy shop for a long time, waiting for someone who wants him. There is a little girl who sees him in the shop, and she wants him badly, but all the toys in the shop are expensive, and she can’t afford him.

One day, a wealthy tea merchant buys Ching, but he doesn’t want Ching himself. He plans to send Ching to someone else overseas. Ching begins a long journey by donkey, boat, and steamship to America. When he gets to America, he travels even further by train, eventually arriving at the apartment of a wealthy girl.

However, the wealthy girl doesn’t really want Ching. She already has many dolls, and she doesn’t find Ching interesting. She is careless with him, and one day, he falls off the balcony of the apartment and lies outside, forgotten.

One day, an old man finds Ching and brings him inside, but he doesn’t really want Ching, either. He gives Ching to his cook, but she doesn’t really want him, so she throws him in the trash, and Ching ends up in a junk yard.

Fortunately, Ching’s story doesn’t end there. A man who works for a Chinese laundry happens to pass the junk yard and spots Ching. Although Ching is dirty from his time outside, the Chinese man recognizes Ching’s quality and is pleased that the junk yard owner is selling him cheaply. The man buys Ching and cleans him up because he knows someone who will really appreciate him.

Thus, Ching is sent on another long journey … back to the person who always wanted him the most.

The book is available to borrow and read for free online through Internet Archive.

This is a vintage children’s book, and the illustrations of the Chinese people have the slits for eyes that are considered stereotypical now. However, there doesn’t seem to be any disrespect meant by the story. The basic theme of the story can be summed up by the saying, “One person’s trash is another person’s treasure.”

Ching travels a great distance from China to the United States, passing through the hands of various people along the way, and at times, he’s actually given or thrown away because the people who have him don’t really want him. There’s nothing wrong with Ching. He was always a high-quality doll, which is how he survived his time outside in the elements. It’s just that the people who have him don’t really appreciate him. Fortunately, there are people who recognize his quality, and there is one person who definitely wants him. It’s a happy ending when Ching finds his way back to her. All he really needed was for someone to want him, and in the end, he is happy to be with the person who does want him.

What To Do About Alice?

Theodore Roosevelt had done many things in his life, from herding cattle to hunting grizzly bears, but one thing he could never seem to do was manage his daughter, Alice. From early childhood, Alice was a lively girl, always having things she wanted to do and places to go. She called it, “eating up the world.”

Alice’s mother died when she was a baby, only two days after she was born. The loss was very difficult for her father, and people felt sorry for Alice. However, since Alice had no memories of her mother, she didn’t feel the loss so much, and she didn’t want people to pity her. Eventually, her father remarried, and Alice had half-siblings. Because of her father’s political career, the family traveled between New York and Washington, DC. Alice enjoyed this lifestyle and the experiences she had in different places where they lived.

For the most part, Alice’s childhood busy and full of fascinating experiences, but she did have problems as well. She went through a period where she had to wear braces on her legs because they weren’t growing properly. (The book doesn’t explain why she had this condition, partly because the exact cause is unknown. The common belief was that she might have had a mild form of polio, but that isn’t definite.) The braces worked, and eventually, she no longer had to wear them. Her father encouraged her to engage in physical activities and learn to ride a bicycle because he didn’t want her previous condition to make her overly cautious.

It turned out that there was little need to worry about that. Alice was a wild child! She would run off to explore the cities where she lived, and she once joined an all-boys club, sneaking them in disguised as girls! Concerned that Alice was getting too wild and becoming a bit of a “tomboy” (a girl who acts like a boy and likes things boys like – I don’t think this term is used as much anymore because the modern view is more that people shouldn’t allow themselves to confine their interests based on gender stereotypes).

Theodore Roosevelt considered sending Alice to boarding school to give her some discipline and teach her more ladylike habits, but the idea upset Alice so much that he eventually decided to let her continue her education at home. Alice used the books in her father’s library to study seriously. She read books by famous authors and studied subjects like Greek, geology, and astronomy, discussing them with her father.

When Alice was seventeen years old, Theodore Roosevelt was elected President of the United States. Alice and her half-siblings thrilled people with their wild behavior and exotic pets. (The book mentions Alice’s pet snake, Emily Spinach.) However, Alice also developed a serious interest in politics. She became a goodwill ambassador and took part in public projects, like the Buffalo Exposition. Her antics often became the subject of newspaper reports and society gossip. It earned her some criticism, but because she was such a personable young woman, she was also a social success. She gained the nickname of “Princess Alice.”

Eventually, Alice married a congressman named Nicholas Longworth. She continued to act as an advisor to her father and take part in diplomatic events. The entire time, she was known as an irrepressible personality!

I enjoyed the book for its fun look at a colorful character from American history, although it was on the cartoonish side. In multiple pictures, she is shown holding a giant spoon. It confused me a little at first, and then, I realized that it was a reference to her saying about “eating up the world.”

The Roosevelts were a colorful family in general. Teddy Roosevelt encouraged his children (and nieces and nephews, as explained in the book about Alice’s cousin, Eleanor) to be brave and daring, and Alice and her half-siblings were known for their wild stunts and the small zoo of bizarre animals that members of the family kept as pets. The book shows Alice and her half-siblings sliding down the stairs in the White House on serving trays, something that they did in real life, although it doesn’t explain in the text that’s what they were doing.

Alice was both a scandalous figure and an admired person in her time, and I thought the book did a good job showing that. She was an eccentric person who often trampled on social conventions, but she was also a highly social person and pleasant to be around, so she tended to shine in social and diplomatic situations.

Her life wasn’t always as happy and cheerful as the story shows. She had tensions with both her father and stepmother while she was growing up, and her marriage wasn’t especially happy. There were times when she opposed her husband politically, and she is also known to have had affairs with other men. Her daughter was probably the result of one of these affairs. Of course, these darker subjects aren’t exactly suitable for a children’s picture book. The book gives enough of an indication of tensions within her family by showing her father’s reactions to her various antics and the way she threw fits to convince her father not to send her to a traditional school. Overall, the book is a fun introduction to the life of a fascinating but complex person.

More Than Anything Else

Young Booker lives with his family in a little cabin, and every morning, before the sun is up, he goes to work with his father and brother. They work at the saltworks, shoveling salt into barrels, and it’s hard, tiring work.

There is something on young Booker’s mind, though. More than anything else, he wants to learn how to read. One evening, he sees a black man reading aloud from a newspaper to a group of listeners, and he wishes that he could read like that himself. It inspires him that the man is black, like himself, showing that reading isn’t just something for white people.

Booker tells his mother how badly he wants to learn to read. His mother can’t read herself, but somehow, she manages to find a book for him to study. Booker tries to figure out how to read by studying the letters in the book, but he just can’t figure out it by himself.

Then, Booker thinks of someone who could help him: the man who was reading the newspaper. Before Booker can learn to read, he needs some help from someone who already knows.

The boy in the story is a young Booker T. Washington. The book doesn’t refer to him by his full name in the story because it’s told from his perspective and because, when he was young, he was never referred to by a surname and was only known as Booker. We only get his first name, but the book summary makes it clear that it is Booker T. Washington, the famous African American educator, who lived from 1856 to 1915 and was the first principal of the Tuskegee Normal School, which later became Tuskegee University. He was born into slavery, but he was freed as a child during the Civil War.

I’m not sure whether the description of how he learned to read from this story actually happened in real life. From what I’ve read, he learned to read at a school managed by the Freedmen’s Bureau. Another account that I read said that he wanted to learn to read after seeing white children going to school and that his mother got him a book that taught him basic reading and writing. I don’t know whether he was ever inspired by seeing a black man reading a newspaper, but I couldn’t find anything about it. Because I’ve read some differing accounts, I think that either Booker’s exact inspiration for learning to read is unknown or that there were multiple influences in his early education, with different people putting emphasis on different aspects.

I liked the story, although it doesn’t explain more about Booker T. Washington’s life. I think it would have been more educational if it explained to readers what he did when he grew up, showing how he became a teacher and influenced others’ lives and education. It’s a little disappointing that kids can read the story as it is without really understanding who Booker T. Washington was and what he did. A section of historical information in the back of the book would have helped add context to the story. The story in the book simply ends at the point where Booker learns to write his own name, but I think that showing how this simple accomplishment in basic reading and writing started him on a path to greater accomplishments.

Mooncakes

A young girl is excited because tonight is special, and she will be allowed to stay up late and eat mooncakes with her parents for the Chinese Moon Festival. They decorate with paper lanterns, and they spend the evening looking at the night sky from their backyard.

Her parents, called Mama and Baba, tell her stories from Chinese legends. The book includes the stories they tell, like the story of Chang-E (who was a woman who escaped from her cruel husband with the elixir of life and now lives in the Jade Palace on the moon), the story of the woodcutter Wu-Gang (who chops wood forever on the moon in his quest for eternal life), and the story of the Jade Rabbit (who lives on the moon with three magicians and brings food to people who need it).

As they tell stories, the girl and her parents drink tea and eat mooncakes. The girl tries to look for the characters that they talk about on the moon until it’s time for bed.

There’s an Author’s Note in the back of the book that explains a little more about the Chinese Moon Festival. It’s a harvest festival that takes place in the eighth month of the lunar calendar. It also honors family, and even family members who can’t be together will remember that the rest of their family is looking at the same moon, no matter where they are.

I know that I’m presenting this story out of season because the Chinese Moon Festival is in autumn. Because it’s based on the lunar calendar, it sometimes happens in September and sometimes in October. I did my review at this time of year because it fit best with my blog’s schedule.

I enjoyed experiencing this lovely festival through the eyes of a young girl, having a gentle celebration with her parents. It’s an idyllic evening of cozy story-telling, and I really enjoyed the three folktales introduced in the book! I enjoy folk tales from different countries, and I liked these brief stories. I think this book would make a good beginning introduction to Chinese folklore for young children.

The focus of the story and the pictures in the book alternate between the stories the parents tell and the girl and her parents as they enjoy their evening together. I think this would make a great bedtime story.

The Perilous Gard

Kate Sutton and her sister, Alicia, live in the household of Princess Elizabeth in the year 1558. Alicia hates the Hatfield palace because it’s dreary and poorly maintained, apparently on purpose because Queen Mary Tudor resents Princess Elizabeth and wants her and her household to be uncomfortable. Kate and Alicia are maids in the household, and Alicia decides to write a complaining letter to Queen Mary about the condition of the house. Alicia thinks of herself at trying to help Princess Elizabeth by explaining how bad the conditions there are, but her letter gets heated and insulting toward the queen. Alicia is accustomed to getting away with things and with people not being angry with her because she’s pretty. However, Kate has to be the one with a brain, and she sees immediately that Alicia’s letter is bound to cause trouble.

When Princess Elizabeth receives a reply to Alicia’s letter, she summons the sisters to see her. Queen Mary is very direct in her letter about what she thinks of Alicia Sutton’s letter, but she ultimately blames Kate for it because Alicia is a favorite of hers and Kate reminds her too much of her father, who she never liked. She believes that Alicia is only a sweet innocent and that Kate is a corrupting influence, which is unfair. Queen Mary has decided to separate the sisters, taking Alicia into her own household and sending Kate to Sir Geoffrey Heron at his house, Elvenwood Hall, in Darbyshire. The queen wants Kate to stay at Elvenwood Hall and out of her sight or hearing from now on. Kate has no idea where Elvenwood Hall is, other than in Darbyshire, and she doesn’t know Sir Geoffrey Hall. Although Alicia is initially pleased that the queen doesn’t blame her, she becomes remorseful when she realizes that Kate is taking the blame for the letter, when she knew nothing about it. She offers to write to the queen again and confess everything, taking full responsibility for the letter, but Princess Elizabeth, Roger, and Kate herself all tell her not to. The queen’s mind is made up, and another of Alicia’s letters might make it worse.

Princess Elizabeth asks her tutor, Roger, if she knows anything about Sir Geoffrey Heron, and he says that he’s heard of him. The house, Elvenwood Hall, has another name, Perilous Gard. The word “gard” indicates that the place was once a castle, but Roger knows that the house has been rebuilt with old parts cleared away. The other part of the name “perilous”, indicates that there is a superstitious element to the place, like places rumored to be inhabited by fairy folk or associated with pagan religion. One of his old pupils told him some stories about the place, but Roger would rather not repeat them. The accounts that Roger has heard of Sir Geoffrey say that he is an honorable man, so he thinks that Kate will be safe in his household.

Other than that, Kate has little idea of what to expect from Elvenwood Hall. She doesn’t think that Alicia’s dire fears that Kate will be thrown into a dungeon are true. The queen wants her out of her sight, and that’s why she’s sending her to a relatively remote area where she won’t have to deal with her and putting her under the supervision of a supporter of hers, who is supposed to keep her out of trouble. Kate isn’t actually under arrest.

The journey to Elvenwood Hall is rough. On the way, the traveling party meets an old harper, Randal, who Sir Geoffrey says is a little addled since he suffered from a serious illness. When they tell the harper that Kate is coming to stay at Elvenwood, Randal asks if she might be lost like the last girl. Sir Geoffrey seems upset about what Randal says and hurries Randal away to get some food. Then, Kate hears a laugh and sees a strange woman looking at them from the hill. Then, her horse acts up, and when Kate looks again, the woman is gone.

When Kate sees Elvenwood Hall, it doesn’t seem to be very old due to the recent rebuilding, and its interior is luxurious, compared to the house where Princess Elizabeth is living. It is surrounded by ancient stone walls and battlements, and the older parts of the house are more castle-like and crumbling. Sir Geoffrey is still in the process of renovating the castle and turning it into a luxurious manor. The elderly Dorothy, former nurse to Sir Geoffrey’s wife, is the manor’s housekeeper, and Master John is the estate’s steward. Master John seems cold and unfriendly, but he is in charge whenever Sir Geoffrey is away.

Much to Kate’s dismay, Sir Geoffrey will be leaving Kate under Master John’s supervision while he makes a trip to Norfolk. Kate gets the impression that Sir Geoffrey doesn’t like being at Elvenwood, in spite of its renovations, but under the queen’s orders, Kate is required to stay at Elvenwood and not to travel away from it. Sir Geoffrey also tells her that the queen will not allow her to write to anyone or communicate with anyone outside of Elvenwood without Sir Geoffrey’s permission, of in his absence, Master John’s permission. Sir Geoffrey says that he will not be back at Elvenwood until All Saints’ Day, so Kate will be under Master John’s authority for months.

Elvenwood used to belong to Sir Geoffrey’s wife’s family, the Wardens, and old Dorothy doesn’t like Sir Geoffrey or any of the Heron family. Dorothy says that Sir Geoffrey’s brother, Christopher Heron, was responsible for the death of Sir Geoffrey’s daughter, that he had admitted it, and that Sir Geoffrey never punished him for it. Sir Geoffrey knows that Dorothy has been gossiping with Kate, but he is not upset with Kate for it. He also doesn’t offer any further explanations about what Dorothy said before he leaves on his trip to Norfolk.

Elvenwood Hall is pretty comfortable and nobody there mistreats Kate, but she is often lonely because the place is isolated. The farthest Kate is allowed to go from Elvenwood Hall is to the nearby village, but there isn’t much there. When Kate visits the village, people stare at her and act like they’re afraid of her. Even the village priest makes the sign of the cross at her, as if he thinks that she is something evil. Mostly, Kate has Dorothy as her companion.

Then, one day, she notices a pair of visitors, and Dorothy says that they are pilgrims, coming to visit the holy well on the grounds. Kate knows that some people believe that holy wells have the power to heal or make people more beautiful. Dorothy says that the holy well in the cave here will take away sorrow and pain, if a visitor offers a gift in exchange. The gift is for “those who rule over the well”, who Dorothy says were in this land long before saints and Christianity, but she hesitates to say more about it. She says that Kate can ask Master John, if she wants to know.

When Kate decides to take a look at the well herself, Christopher Heron finds her, grabs her, and hauls her away from it. Kate is startled, and he explains that he thought that she would fall in and be lost in the chasm under the rocks there. Kate thinks that’s silly because the well has a wall around it, but Christopher explains that’s what happened to Sir Geoffrey’s daughter, Cecily. At least, that’s what Christopher thinks happens to her.

He explains that Cecily was a little girl and that her mother was dead when he and his brother came to live at Elvenwood. One day, Sir Geoffrey left on one of his trips, and Christopher was responsible for Cecily. Cecily liked playing a kind of hide-and-seek game, but that day, Christopher found her antics irritating. He left her with Master John and went for walk to visit the well. However, he spotted Cecily following him, so he made a mock wish at the well that Cecily, being a spoiled child, would be in the care of someone else. And, that was the last time he saw Cecily. He supposes that she must have fallen when he wasn’t looking, although he didn’t actually see her fall, and they never found her body. They only found one of her shoes on the path. Christopher feels horribly guilty about losing Cecily, and he knows how her loss has hurt his brother, who has been the only person who loved and cared of him since his mother died giving birth to him. For him to lose Cecily when Geoffrey trusted him to take care of her was terrible, and he knows that his brother has not looked at him in the same way since. As a penance, Christopher has been living in the old leper’s hut on the estate whenever his brother is not in residence.

It’s sad, but Kate thinks that Christopher has been spending too much time feeling sorry for himself. She thinks it would be more sensible if he made a confession to the local priest to clear his conscience rather than brooding over what he could have done or should have done. Christopher says that it’s none of her business what he does, and he will give himself whatever penance he thinks is fitting. Kate thinks that Christopher is indulging in pride and self-pity over what was merely an accident.

When Kate helps to rescue a local boy from a flooded river, his grateful mother talks to her about the guardians of the well, insisting that it’s really the fairy folk. She says that they live in a cave under the hill, that the strange woman Kate saw on the hill is their queen, and that they sometimes steal away children to be their slaves … or worse. She and others in the village think that’s what really happened to little Cecily and that the people at the castle know it, too. She thinks they’re purposely letting Christopher blame himself so that Sir Geoffrey won’t learn that his daughter is really alive and a captive of the fairies.

It does seem to Kate that everyone but the Herons genuinely believes in the fairies and that’s what Dorothy was talking about when she was talking about the guardians of the well being older than the saints. She reflects that Roger believed that the stories about fairies are just references to pagan gods and religious practices, and she starts to wonder if the people of Elvenwood, or the Perilous Gard, are secretly practicing pagan rituals with their traditions about the well. If the fairies are only superstition and the remnants of old religion, though, who was the mysterious woman who was watching Kate’s arrival? Could that have actually been a real fairy queen?

Kate tries to discuss it with Christopher, but he’s convinced that he knows what must have happened to Cecily. Then, they have an encounter with Randal, who tells them that the fairies have stolen away his wits. He knows he’s a bit addled and missing some memories, but he insists that the fairies did it to him because they couldn’t use a musician as one of their sacrifices, so they sacrificed his wits instead. Then, he claims that he has seen a little golden-haired girl dancing with the fairies and that she gave him her slipper to show to someone. To their astonishment, Randal produces a little girl’s slipper that matches the one Cecily lost on the path the day she disappeared! This slipper is much more worn than the other one, indicating that the girl who wore it continued to wear it after she disappeared.

Realizing that Cecily is still alive, Christopher wants to make a thorough search of the chasm beneath the well, but Kate urges caution. Whatever is going on at the well and whatever happened to Cecily, she’s sure that the people at the castle know about it, like the woman from the village said. If they don’t want to find and rescue Cecily themselves, it’s because they have something to hide. Sir Geoffrey’s wife seemed eager to leave this place, where Kate is now trapped by the queen’s orders, after her marriage, and Sir Geoffrey only returned here after she was dead, apparently unaware of the dark things that have happened here and still may be happening. Whatever is going on, the people of Perilous Gard are involved, and Kate and Christopher cannot expect any help from anyone in the castle.

People leave coins and gold as gifts to the well when they ask it for something, and Christopher wonders if that could be the secret source of money for the estate that has funded all the luxurious renovations. Master John could be secretly taking all of the offerings the pilgrims leave. On the other hand, the name of the family that once owned this estate was “Warden”, a name that indicates the caretaker for something. Were they once the caretakers of the well, of a remaining cult of pagans that still practices the old religion and its rituals … or perhaps of actual fairies? What was Sir Geoffrey’s wife afraid of in her old family home, and where is little Cecily now? Was she taken as a hostage to ensure that Sir Geoffrey wouldn’t interfere with whatever the people at the castle are doing … or as a potential sacrifice to fairies or pagan gods? They reflect that the story of Tam Lin, about a lover who rescued her beloved from the fairies, was set on All Hallow’s Eve (Halloween). Cecily’s father plans to return on All Saint’s Day, the day after All Hallow’s Eve (November 1). Kate and Christopher need to get word to Sir Geoffrey or rescue Cecily themselves before it’s too late!

This is a Newbery Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

This book was fascinating and suspenseful! From the beginning, I wasn’t really sure whether or not this was a fantasy story. It turns out that it’s what I call pseudo-fantasy. It has all the trapping of fantasy, and there are points when it seems like something supernatural might be happening. However, it seems that, in the end, the “fairies” are humans practicing pagan rituals and who have convinced themselves that they are somehow different from the other humans who live above ground, out of the caves. There may be things that indicate that they might be more than that, but overall, Kate believes from the very beginning, that they are merely humans with strange and dangerous practices. As she puts it, “There were never any heathen gods, only heathen people who believed in them.”

In their attempts to free Cecily, Christopher and Kate become the captives of the “fairies”, and Christopher is in danger of being used as one of their sacrifices. During their captivity, Kate gets to see some of their practices, and she realizes that they control people through things they give them to drink that affect their minds, and she learns what she needs to know about their rituals and beliefs to thwart their plans. In real life, there are a lot of gaps in our knowledge of pre-Christian religion in Britain because the practitioners didn’t leave written records. Mostly, what know about them is based on archaeology and accounts left by the Romans, which may not be entirely accurate. In the story, the “fairies'” beliefs are based around the idea of sacrifices, energy from humans and the earth, pieces of folklore, and probably the use of some kind of psychedelics. The most interesting and revealing part of their beliefs comes when Kate discusses the need for sacrifice with the fairy queen, and the two of them face off with their respective religious beliefs. During their discussion, they compare their beliefs on the subject of God/gods, power, and the purpose of sacrifice.

The fairy queen says that sacrifice is necessary to take the power from a human life and put it into the land and people through to keep them alive. In spite of her group’s isolation and life in the caves, she seems to understand some of the basics of Christianity, and she says that Kate should understand the notion of sacrifice because Christianity is built around one particular sacrifice. The fairy queen compares Christ’s sacrifice to the sacrifices that her cult holds – one person must give their life for the sake of the others as a way of transferring their life energy. Kate is a Christian, and she knows this description of Christ’s sacrifice isn’t completely accurate, but she tries to convince the queen that Christ’s sacrifice makes other sacrifices unnecessary. She says, since Christ gave Himself for the sake of humanity, He has guaranteed humanity’s safety so no others need to pay the price He paid. The queen argues that Christ’s sacrifice happened a long time ago, that His life energy has passed, and their cult holds a sacrifice on All Hallow’s Eve every seven years to renew the energy. Kate argues that Christ was special as the son of God, the only God that truly exists, and that His energy never dies, that it has transferred to living humans. She uses the story of Christopher’s namesake, St. Christopher, as an example of Christ’s power extending to humans. Unfortunately, the queen takes that to mean that Christopher holds some of Christ’s power in him, so sacrificing Christopher would not only give them the power of his life force but the power of Christ as well. Kate realizes that she can’t persuade the fairy queen or make her understand because the queen will just take everything she says and try to fit it into her views and what she has already decided needs to be done.

The philosophical and theological discussion between the two of them was fascinating, but the only way Kate can disrupt the sacrifice and save Christopher is to use the power of stories these people already believe. Kate never cared much for folk tales and ballads before, but she knows that the queen believes in the legend of Tam Lin and that the method the heroine from that story is the only one that can save a sacrifice like Christopher. When Kate finds out that the queen completely believes in that story, she realizes that she has to use the heroine’s solution from the story to rescue Christopher.

This is a point where the actual ritual differs from the magic in the story of Tam Lin. In the story of Tam Lin, he is physically changed into various forms that are frightening or difficult to hold onto, but his lover has to keep hold of him for him to be released from the magic. In this story, Christopher is not actually transformed into anything. It’s more psychological. The fairies believe that people who are going to be sacrificed need to give themselves to the sacrifice willingly, so they use psychological manipulation to convince Christopher that he has nothing to live for, playing on his feelings of guilt for not protecting his niece better and other traumatic pieces of his past, like his mother dying while giving birth to him and his father resenting him because of it. To hold on to him, like the heroine in the story, Kate has to speak up and convince him that the fairies are lying to him and that he does have things to live for. She needs to hold on to his mind and get him to assert his own will to survive while the fairies try to convince him that the only purpose he has left is to offer himself for sacrifice. “Holding on” in this case means holding on to one’s sense of self and one’s purpose, even in the face of doubts, insecurities, personal trauma, and the toxic influence or manipulation of other people.

In her arguments with Christopher to get him to see that his life is worth living, Kate also confronts her own inner demons and insecurities – that everyone prefers her pretty sister, that she was blamed for things her sister did, etc. Their experiences with the fairies and confronting their personal demons are traumatic for Christopher and Kate, but they grow through them and come away with a better sense of self and greater self-assurance. Kate’s growth shows in the end both because she other women realize that she no longer fits into her clothes and will need new ones and in her maturity with dealing with her old insecurities when she sees her sister again.

There is a point when, because Alicia is thoughtless in the way she talks and has a habit of giving people the wrong impression about things, Kate thinks that Christopher has fallen in love with Alicia as the prettier sister and that he is going to marry her. This is crushing for Kate because Alicia is often favored by people and because she has fallen in love with Christopher through their shared experiences. The fairy queen makes a last appearance in which she offers to give Kate something to make Christopher fall in love with her, but Kate rejects it. While it would hurt for Christopher to reject her in favor of Alicia, and it would add to past hurts she’s had about Alicia being the favored girl, Kate has grown emotionally through the story. She is above the manipulations of the fairies, and whatever she encounters in her life that might cause her hurt, she has the emotional strength to handle it and do the right thing in spite of it. Her rejection of using dirty tricks is rewarded when Christopher proposes to Kate. Her doubts of his love were only because Alicia is thoughtless in the way she says things to people and because of Kate’s remaining insecurities. Kate is happy that she can accept Christopher’s honest love for what it is without attributing it to any manipulation. They’ve been through the worst together, they’ve seen each other’s insecurities, and they love each other all the more for it.

It isn’t just Christopher and Kate who grow through their experiences. Sir Geoffrey realizes that his own bad decisions and blindness to what was going on contributed to the danger his daughter was in. He had no idea what his steward was involved in and what was going on around the castle. He also realizes that little Cecily needs the attention of someone who can devote herself more to the little girl without distraction and a life in a more settled place with greater access to broader society, so he sends Cecily to her aunt’s house in London. Sir Geoffrey’s acceptance of his own failings absolves Christopher of the last of his guilt over Cecily’s disappearance/abduction.

I also appreciated that characters in the story didn’t hate each other even when they had suffered hut because of them. Sir Geoffrey didn’t stop loving his brother when he thought that Christopher had failed to protect Cecily. He found the loss of his daughter difficult to take, and his brother’s role in that was hard on his feelings for his brother. However, Sir Geoffrey never sought to banish or punish Christopher for it, and when he finds out that Christopher is in trouble, he races to the rescue! In the end, Kate also cares about Alicia. Even when she was punished for the letter that Alicia wrote and thought that she might lose Christopher to her, she didn’t let spite and resentment take over. I appreciate the characters’ growth, and I also liked the way they dealt with their emotions when they were hurt and things were difficult. They still care for their family members because, deep down, they still love them and want to do right by them, even when it isn’t easy.