Dancing with the Indians by Angela Shelf Medearis, illustrated by Samuel Byrd, 1991.
I love books with historical background, and this is a fascinating picture book that is based on the history of the author’s family. Like the author’s earlier book, Picking Peas for a Penny, it is told in rhyme, from the point of view of the author’s mother as a child in Oklahoma during the 1930s.
The girl and her brother are going with their parents to visit the Seminole American Indians. As they travel in their wagon, the parents explain to the children the history of their family. Many years before, the girl’s grandfather (the author’s great-grandfather) escaped from slavery and ran away to Oklahoma, where he was accepted by the Seminole tribe. Ever since, his descendants have continued to visit the tribe and join in Seminole celebrations and ceremonies as part of their extended family.
The night is an exciting celebration with dancing, drumming, and songs and stories of past triumphs.
They all dance and celebrate through the entire night, until morning. As the family returns home to tend to their farm, the father promises them that they’ll return to dance with the Indians again.
I liked this book because it explains an aspect of American history that I don’t remember being discussed much when I was in school. In fact, I think that the first time I saw anything that explained that escaping slaves sometimes headed west instead of north before the Civil War was in a Disney Adventures magazine, where they were talking about cowboy, specifically mentioning black cowboys. However, another option was for escaped slaves to join up with Native American tribes. The Seminole tribe of Florida and Oklahoma was one group that was known to accept escaped slaves and adopt them into the tribe, starting in the early 1700s continuing into the 1850s. Some of the escaped slaves married into the tribe. The African Americans who joined the Seminoles and their descendants came to be called Black Seminoles. Parts of the two cultures intermingled. Black Seminoles adopted Seminole traditions, and they also introduced Seminoles to aspects of their traditions. The relationship has had complications as well, and even in modern times, there are debates about how much Black Seminoles count as part of the tribe and how much they should be entitled to certain benefits
The Day of the Ogre Kachinas by Peggy D. Spence, 1994.
My Dog, Betty
First, I would like to apologize for the cover picture above. This book was in better condition when I first got it. Then, I accidentally left it where my dog could play with it. Oops. She greatly enjoyed this book, which was printed on high-quality and apparently tasty paper, and thought it was a lot of fun, although she found it very difficult to get through. In fact, she did not get past the cover. (Thank goodness.) I enjoyed it much more.
The story is set in a Hopi town in Arizona (my home state!) and features Hopi traditions about kachinas. The introduction to the book explains a little about kachinas, which are spirits that represent concepts in the natural world. In Hopi ceremonies, men dress up as these spirits and dance or act out certain rituals. The ritual in this book is that of the Ogre Kachinas, which is meant to influence children’s behavior, teaching them what their community views as right and wrong and letting them know when they have overstepped the boundaries of their community. (I don’t know if eating the cover of a book counts as overstepping, but I promise that no doggies were harmed or even frightened as part of this book or the reading of it.)
Judson Honyouti, a young Hopi boy, is not a bad kid, but sometimes, like many other kids, he does things that he shouldn’t do. Sometimes, he forgets things or loses his temper and fights with people. His parents and the other adults in his village try to teach him the right things to do, but sometimes, he needs a little extra help to remember.
Judson is nine years old, and he knows that when he sees kachinas in a ceremony, it is only some of the men in his village, wearing costumes. He hopes that when he is old enough, he may become one of the kachina dancers himself, but for that to happen, he must follow his people’s ways and be a good member of his community. To be a good member of his family, Judson helps his father to take care of their cornfield and helps to look after his little sisters, but he still sometimes gets into trouble.
One day, Judson falls asleep while tending his family’s sheep, and most of them wander off. His father has to help him find the sheep again. Then, when his mother asks him to take some stew to his grandfather, Judson drops the bowl because he is playing and not paying attention. To make up for losing the stew, Judson gives his portion to his grandfather. Then, when Judson is supposed to be helping his mother to make piki (or paper bread) so that she can use it to trade in the market, Judson gives into temptation and eats too much. He has to help her make more.
In the market in the plaza, the Ogre Kachinas (really, men dressed up in costume), frighten the children and warn them that they must obey their parents. The Ogre Kachinas like to eat naughty children (but not really), and they say that they will return again soon to see if the children have been good. If they have been bad, the Ogre Kachinas might carry them away!
Even though Judson knows that the Ogre Kachinas are just human beings, their warnings worry him because he knows that he has been doing things wrong and has been getting into trouble. In spite of Judson’s attempts to do better, he still keeps getting into trouble. He fights with his sisters and even hits two other boys when he gets into fights at school. His father warns him that the ogres might come for him if he doesn’t behave, and sure enough, the Ogre Kachinas come one night.
The Ogre Kachinas dance around Judson and his parents and confront Judson with their knowledge of all of the things that Judson has been doing lately. They threaten to take Judson away and eat him because they like to eat bad boys! Even though Judson knows that the kachinas are just ordinary humans in disguise, it’s an alarming performance! However, as part of this tradition, Judson’s parents speak up for him and tell the Ogre Kachinas to leave Judson alone.
It’s true that Judson has done things that he shouldn’t have done, but in many cases, he also did something to try to make up for what he had done wrong, like when he gave his portion of the stew to his grandfather to make up for the portion that he had ruined. He gets into trouble, but he is also polite and helpful in many ways. His parents say that he is actually a good boy and would make the ogres sick if they tried to eat him. Judson is relieved to hear that his parents love him and value the good things he does, even when he isn’t perfect. The Ogre Kachinas not only remind children of what they are not supposed to do but provide an opportunity for the parents to explain that they value their children and what the children do right. As Judson’s parents give the kachinas gifts of food and send them away, Judson realizes that their parents must have done the same for them when they were children and that the same thing has also happened for all Hopi children for generations.
I like books that include a little history and interesting information about cultural practices, but I also like this book for its understanding of human nature. First, I grew up in Arizona (in the American Southwest, for those who live outside of the United States), where this story is set. Although I am not Native American and didn’t grow up on an Indian Reservation, like Judson, I knew about Kachinas and was fascinated by them when I was growing up. I read books about Kachinas, and I loved the display of Barry Goldwater’s Kachina doll collection at the Heard Museum when I was a kid. I used to remember more of the individual names of different kinds of Kachinas and could point out the different ones in the Goldwater collection, but I’ve forgotten some of them as an adult. These things slip away if you don’t reinforce them. The book describes how Kachinas function in Hopi culture. There are different kinds that perform different ceremonial functions, but the main ones in the story are the Ogre Kachinas, which are meant to help frighten children into good behavior.
The need for both positive reinforcement and negative reinforcement is a real part of the human condition. Negative reinforcement has a bad reputation in modern times for making people feel scared or ashamed, and I think that it isn’t enough to have just negative reinforcement (punishment or criticism for things that a person has done wrong) or just positive reinforcement (praise for doing things right) by itself; I think they function best as a pair, the way they do in this story. It isn’t enough to just tell people what not to do (negative reinforcement) because it often leaves them wondering what they should have done instead, and it’s not enough to just give them praise with no criticism because it leaves them with the feeling that they do nothing wrong, and they’re often surprised later when they find out that things they’ve been doing have been seriously getting on everyone’s nerves all along. I think an over-reliance on positive reinforcement alone is part of the modern phenomenon where people don’t realize that they’ve been acting like bullies or saying really inappropriate things for years because, somehow, no one clued them in earlier in life. I’m pretty sure that I know why that is: it’s difficult to be the bearer of bad news or criticism that someone has gone too far with their behavior, to play the role of the disciplinarian, the “rules police” who has to stop the game to tell someone they’re not playing right. In an odd sort of way, the Ogre Kachina costumes probably make it easier for the elders of the community to dish out the criticism and discipline because they’re not quite doing it as themselves; they’re doing it in disguise as the horrible “ogres.”
To help people understand how they’re really supposed to behave in society, they need to know both what they’re not supposed to do and what people really want them to do instead. Judson gets both kinds of feedback in the story during the Ogre Kachina ceremony. First, he is confronted by what he has done wrong, and then he gets to hear his parents explain what he has done right in order to emphasize both what they love about him while helping him to realize what he needs to fix in order to be a better person in their society. Having a child confronted by scary ogres that threaten to eat him for doing things wrong sounds pretty scary, but the book does note that Judson is old enough to know that the Kachinas are just people in costume. Even though he’s kind of scared at being confronted by them, and for a moment, he does feel like they’re really threatening to eat him, he is aware that they are not what they appear to be and realizes that it’s all part of the ceremony. It also means that he is old enough to accept the rebukes as the consequences of their behavior, and he finds his parents’ praise of his good deeds as a motivator to do even better next time, not as an excuse for the things he did wrong.
By the way, Betty the dog was not punished for eating the book cover. I just took the book away from her and gave her a toy she could chew on instead. She is a good doggy, and I should not have left the book where she could get it. Bad Tracy!
The book is available to borrow for free online through Internet Archive.
Jestress's Forgotten Books and Stories 