child labor – Jestress's Forgotten Books and Stories

Posted on August 28, 2019 by TracyC · 1 Comment

American Girls

Samantha Learns a Lesson by Susan S. Adler, 1986.

This is part of the Samantha, An American Girl series.

Samantha attends Miss Crampton’s Academy for Girls in Mount Bedford. She is doing well and has some friends at school, but she misses her friend Nellie. She knows how poor Nellie’s family is and worries about how they are doing.

One day, Samantha comes home from school to a surprise: Nellie has returned to town with her family. Samantha’s grandmother recommended Nellie’s family to a friend, Mrs. Van Sicklen, who has hired Nellie’s father as a driver and Nellie’s mother as a maid. Nellie and her sisters will also be helping with household chores. They will also get the chance to go to school, although they will be attending public school and not the private school that Samantha attends.

When they begin attending school, Nellie’s younger sisters do fine in the first grade, where they are expected to be beginners, but Nellie herself has trouble in the second grade. Nellie is a little old for second grade, so the other children make fun of her for being there, and she is so nervous that she makes embarrassing mistakes in front of her teacher and the other students. Nellie thinks that perhaps she’s too old to start going to school, but Samantha realizes that what she needs is a little extra help.

Samantha talks to her own teacher and explains the situation. She says that she would like to help teach Nellie what she needs to know, but she is not sure what Nellie needs to know in order to pass the second grade. Samantha’s teacher, Miss Stevens, thinks that it is nice that Samantha wants to help Nellie and gives her a set of second grade readers to study with pages marked for assignments. Samantha tells her grandmother what she is planning to do, and she says that it is fine, as long as the extra tutoring doesn’t interfere with Nellie’s house work too much.

Nellie accepts Samantha’s help at their secret, private “school” that Samantha calls “Mount Better School.” During their lessons, Samantha discovers that Nellie is very good at math because she used to have to help her mother with shopping and had to keep track of her money. Nellie cannot always come for lessons because of her work, but Samantha’s tutoring helps her to improve.

One day, when Samantha is walking home from school with Nellie and her sisters, a mean girl from Samantha’s school, Edith, sees them and criticizes Samantha for spending time with servants. She says that her mother would never allow her to play with servants. Samantha asks her grandmother what Edith means, and her grandmother says that Edith is a young lady. When Samantha asks why she is allowed to play with Nellie, her grandmother says that they are not really playing, that Samantha is helping Nellie, which makes it different. That explanation doesn’t entirely satisfy Samantha.

However, her grandmother is both understanding of the help that Samantha has been giving to Nellie and serious about the need to help others. When Edith’s mother and other ladies of the neighborhood come to visit and complain about Nellie’s family and how Samantha is spending time with them, Samantha’s grandmother defends them and says that Samantha is doing good.

Meanwhile, Samantha’s school is preparing for a public speaking contest with the theme “Progress in America.” To prepare for her speech, Samantha asks her grandmother, her Uncle Gard, and other people what they think about progress and what the best inventions are. They mention inventions like the telephone, electric lights, automobiles, and factories. Samantha is fascinated by the idea of factories and the variety of products that they can make. However, when Samantha reads her speech to Nellie, Nellie is not nearly so enthusiastic about factories as a sign of progress. Nellie used to work in a factory herself, and she knows that they are not pleasant places. She tells Samantha how factories are noisy and how dangerous the machines are for the workers. The factory workers are also very poorly paid, which is why the products they make are so cheap.

Nellie’s stories about factories bother Samantha. When it is time for the public speaking contest, Samantha delivers a changed version of her speech in which she discusses the dangers of child labor and how some form of progress, particularly ones that endanger children, are not good forms of progress. Samantha’s thoughtful speech wins the contest, and her grandmother understands that Samantha has been learning things from Nellie even while teaching her.

In the back of the book, there is a section with historical information about education and child labor during the early 1900s.

The book is currently available to borrow for free online through Internet Archive.

Posted on August 25, 2019August 28, 2019 by TracyC · 1 Comment

Meet Samantha

American Girls

Meet Samantha by Susan S. Adler, 1986.

This is the first book in the Samantha, An American Girl series.

Samantha Parkington is a nine-year-old orphan. She belongs to a wealthy family and lives with her grandmother, called Grandmary, in the Hudson Valley in New York. Grandmary is often strict with Samantha, trying to teach her to be a proper young lady, but Samantha finds it difficult. Samantha’s grandmother loves her, but she has very old-fashioned ideas about how girls should behave. When Samantha wants to try making and selling boomerangs in order to earn money to buy a doll, using instructions from The Boys’ Handy Book, her grandmother stops her, saying that young ladies do not earn money. She would rather that Samantha earn the doll as a reward for doing what she is told and practicing her piano lessons. Samantha also has an uncle, Uncle Gard, who has a girlfriend named Cornelia. Cornelia is a more modern woman, who would see nothing wrong with Samantha wanting to earn some money.

One of her grandmother’s servants, a black woman named Jessie, is kind and motherly to Samantha. Jessie often patches Samantha up after her various escapades and mishaps. Jessie’s husband, Lincoln, is a train porter, and Jessie tells Samantha exciting stories about the places that Lincoln has seen in his work, like New Orleans. Sometimes, Lincoln brings Samantha post cards from these places.

Samantha soon learns that a new girl her age is coming to a neighbor’s house. She has been wanting a playmate, so she goes over to the neighbor’s house to introduce herself. The new girl’s name is Nellie, but she has come to be a servant for the neighbors, the Rylands. Nellie’s family is poor, so Nellie needs to work as a maid help her parents earn money and support her younger sisters. Samantha is surprised when Nellie describes her family’s circumstances in New York City. Samantha has never been poor, and she doesn’t know what it’s like to be cold and hungry. Nellie says that the air in the countryside is better for her, and she gets better food working for the Rylands. Nellie tells Samantha that she has never been to school, and Samantha offers to teach her.

Then, Jessie suddenly announces that she is leaving her job at Grandmary’s house. Grandmary doesn’t seem surprised, but Samantha is. Jessie offers no explanation for leaving, and when Samantha tries to ask, Grandmary and the other servants do not want to talk about it. Samantha tells Nellie about Jessie leaving, coming up with fanciful reasons why she might leave her job, but Nellie offers the practical explanation that Jessie might be having a baby. Nellie knows more about it than Samantha because she has younger sisters, but she acknowledges that adults of this time period do not like to talk about people having babies, particularly in front of children. Neither Nellie nor Samantha entirely knows why.

However, Samantha is still concerned about Jessie. Samantha doesn’t know where Jessie lives, but Nellie does. The two girls sneak out one evening to visit Jessie and learn for themselves what the matter is. This is the first time that Samantha has been to the part of her town where black people live, further opening her eyes to the lives of people from lower classes of society. Nellie is a little surprised at how Samantha, who is more educated, sometimes knows so little about the ways that other people live.

It turns out that Jessie does have a new baby. Jessie reassures Samantha that she and the baby are fine, but since her husband needs to travel because of his job as a train porter, she needs to stay at home with her baby now. Samantha thinks of a way to help Jessie keep her job and care for her baby at the same time, persuading her grandmother to let Jessie come back. Unfortunately, Nellie soon has to leave because Mrs. Ryland doesn’t think that she’s strong enough to work as a maid and decides to send her back to her family in New York City. Samantha gives Nellie her new doll as a going-away present, and she is very concerned about how Nellie and her family will manage.

In the back of the book, there is a section with historical information about how wealthy people and their servants lived during the early 1900s.

Something that occurred to me later is that Jessie is about the right age to be Addy‘s daughter, from another American Girls series. I don’t think that there’s a real connection between Jessie and Addy because the Samantha books were written before the Addy series. However, when I stopped to think about their relative ages (Addy would be about 49 years old in 1904, and Jessie is probably in her 20s), it occurred to me that if Addy had a daughter, she would probably be an adult at this time, and she might be doing something very similar to what Jessie is doing, working as a seamstress.

The book is currently available to borrow for free online through Internet Archive.

Posted on August 13, 2018January 19, 2019 by TracyC · 1 Comment

Immigrant Kids

Immigrant Kids by Russell Freedman, 1980.

One of the best parts about this book is the pictures. The preface of the book specifically talks about photography at the turn of the 20^th century, how cameras were still fairly new technology but growing in popularity. Cameras that were small enough to be held in a person’s hands were an 1880s innovation, and the book mentions that small cameras like that were known as “detective cameras” because they were small enough that they could be used to take pictures without the subjects noticing. Over time, it became easier for amateurs to learn to use cameras, and it became more common for people to take pictures of their ordinary, everyday lives. Pictures like these open up a window on the past. The pictures in this book are of children whose families had only recently arrived in America from countries around the world. The photographer for many of these pictures was Jacob A. Riis, a journalist in New York City who wanted to document the living conditions of poor immigrants. He published a book called How the Other Half Lives in 1890, in which you can see more of his work. Other pictures in this book are by Lewis Hine, who is known for his photographs of child laborers. They are not the only photographers whose work appears in this book, but they are the most famous.

The book is divided into sections, covering different aspects of the lives of immigrant children. In the chapter called Coming Over, the author describes what the journey to America was like. One of the primary motivations for people to come to America around the turn of the century was money and employment opportunities. If a family had little money and little or no chance of getting better jobs in their home country, they would decide to try their luck somewhere else. Because most of the immigrant families were poor, it was common for families to immigrate gradually. Often, the father of the family would come first, find a job, start establishing a life and home for his family, and eventually send for his wife and children when he’d saved enough money. The actual journey was by ship, often in “steerage,” the cheapest form of passage available, in cramped rooms in the ship’s hold.

Although the journey could be harrowing, one of the most nerve-wracking parts was the immigrant processing that took place at immigrant ports like Ellis Island. There were routine questions that immigrants were expected to answer and exams for them to take, and if the questioners weren’t satisfied, the immigrants could be sent back to the country they came from. Doctors would examine the immigrants to evaluate their health and look for signs of possible mental defects. They were particularly concerned about signs of infectious diseases. Sometimes, it was difficult for immigrants to answer all the questions because of language barriers and the immigrants’ own nerves at being interrogated. If an immigrant seemed too agitated, the examiners would typically let them rest for a while before trying again.

The other chapters in the book are At Home, At School, At Work, and At Play, which give more details about the lives of immigrant children as their families settled in America. They often settled in large cities because those were where the most employment opportunities were to be found. Because they didn’t speak much English and needed help learning how things worked in America, such as how to find jobs and places to live and how laws worked, they tended to settle in neighborhoods with others from similar backgrounds who could help them. That is why, even to this day, there are certain areas of large cities, such as New York, Boston, or Chicago, which are known for people of a particular nationality (like the Irish neighborhood, the Jewish neighborhood, Chinatowns, etc.). New arrivals often joined friends or relatives who had already been living in the US for a while, seeking help in getting themselves established. These ethnic neighborhoods were located in poor parts of town because the people there didn’t have much money. People lived in small, crowded apartments called tenements, sharing water and toilet facilities with other families because the apartments were not provided with individual facilities. However, once these groups of immigrant families became established, they remained established for a long time, and they gave these neighborhoods their own distinctive style.

School was often difficult for new arrivals because the children had to learn English before they could study other subjects. There were some special English language learning classes for them at larger schools with enough demand for them. At smaller schools which didn’t have these classes, they often had help from other children who had arrived in America earlier and could act as translators. They were also frequently put into classes for children who were younger than they were, studying easy subjects, until they had learned enough English to move up to classes with children their own age.

Typically, immigrant children aimed to stay in school until they were fourteen years old because that was the age when they could officially get full-time work. However, because their families were poor, the children might have to leave school early to find jobs and help their families make ends meet. The book describes how rules were frequently bent or broken because the laws were not well-enforced, and children often worked at younger ages, even under harsh conditions. For immigrant children, the most important education was that which taught practical, vocational skills that would help them find jobs quickly. Some agencies, like the Children’s Aid Society (known for the Orphan Trains), would help them with vocational training.

However, immigrant children still like to play. Boys and girls usually played separately. Boys frequently played games like baseball in the street, or stickball, which was a variant that could be played in smaller spaces. In stickball, the “bat” was a stick or the handle of an old broom, and the ball was rubber and allowed to bounce before it was hit. Girls would play other games, like “potsy,” which was a version of hopscotch.

Because of the lessons they were taught in schools and because the immigrant children mixed with children outside of their immigrant groups in school, the children absorbed the local culture and became Americanized faster than their parents. Many of them experienced the feelings of being torn between their parents’ traditions and wanting to fit in with society around them.

In each of the chapters in the book, there are anecdotes from people who had arrived in the US as children around the turn of the century, telling stories about different aspects of their lives.

The book is currently available online through Internet Archive.

Posted on August 8, 2018January 19, 2019 by TracyC

Lyddie

Lyddie by Katherine Paterson, 1991.

The year is 1843. Thirteen-year-old Lyddie’s father left home to go West and seek his fortune, and he hasn’t been heard of since. Lyddie helps her mother to take care of their farm in Vermont and the younger children, but they are very poor, and her mother has given up hope of their father returning home. The children’s aunt and uncle, Clarissa and Judah live nearby, but they are of little help, full of fire-and-brimstone talk. Lyddie and her brother Charlie, who is ten, more often turn to their Quaker neighbors, the Stevenses, for help. They are kinder than their aunt and uncle, although their mother disapproves of them for being abolitionists and, in her mind, heathens. Lyddie and Charlie are just grateful for their help. Because of their mother’s depression at the loss of their father, she pays little attention to the things that her children do to keep the farm going and the family together.

However, when a bear enters their house and eats the oatmeal that Lyddie was preparing, their mother, primed by Clarissa’s and Judah’s talk of signs of the end times and such, goes into a panic and sure that the world is going to end. Lyddie and Charlie let her go with their younger sisters to stay with Aunt Clarissa and Uncle Judah while they continue managing the farm as best they can. However, even though their mother sees that the world doesn’t end, she decides that she’s going to hire Lyddie out as a maid at the Cutlers’ tavern and Charlie to work at the mill because the family has too many debts and they will have to rent out their fields and animals.

Luke Stevens, the youngest of the Stevens sons, although much older than Lyddie and Charlie, gives them a ride to their new homes and employment at the mill and the tavern and promises to keep an eye on their house while they’re away. Lyddie is lonely and unhappy working at the tavern, badly missing the family farm and her siblings, especially Charlie. Then, one day, a woman visiting the tavern mentions that she’s one of the factory girls from Lowell, Massachusetts. The woman tells Lyddie that she seems like a good worker and that she could earn a good wage in the factories herself. At first, Lyddie doesn’t believe what the woman says that girls can earn there.

When Lyddie is allowed a brief visit home to her family’s farm, she discovers that Luke Stevens has been allowing a runaway slave to hide there. Lyddie isn’t sure what she thinks of it at first. Ezekial, the fugitive, frightens her because she has never met a black man before, and she knows that if she were to turn him in, there would be a handsome reward that could solve her family’s money problems. However, Ezekial seems to understand the situation that her family is in without her father. Although Lyddie and Charlie are not technically slaves, they have become a kind of indentured servant because of their family’s debts. Ezekial is a father himself, hoping to send for his family when he has found a safe place for them. Lyddie still wonders if her own father is alive, perhaps hoping to send for his family when he can. Having come to a better understanding of Ezekial, she knows that she can’t turn him in, even for the reward money.

Her talks with Ezekial make Lyddie understand that working in the tavern won’t solve her problems, though. As a maid there, she basically works all day for her room and board and has nothing else to show for it. Mrs. Cutler just sends a little money to her mother now and then and even then, she doesn’t always bother, and her mother is in little position to insist on proper wages, making Lyddie little better than a slave. Mrs. Cutler cares nothing about Lyddie or her family’s welfare, just trying to get as much labor out of her for as little as she can. Lyddie finally makes up her mind to seek factory employment in Lowell, Massachusetts, seeing it as her only chance to earn some real wages.

Life in Lowell turns out not to be as glamorous as the woman she met at the tavern made it sound, although the wages are definitely better. The company that owns the fiber mill where Lyddie gets a job has all sorts of rules and regulations for the girls who work there, even ones that intrude on their personal lives outside of work. Anxious to give the impression that all of their workers are of good moral disposition, they insist that the girls attend church on Sundays. Lyddie never had the money to pay pew fees back home, so she is unaccustomed to going to church, but finds that other girls in her position tend to go to Methodist churches, where there are no pew fees, saving their precious wages. Lyddie, who never had much time for schooling when she and her brother were trying to keep the farm going, has trouble understanding all of the terms of the employment contract that she signs but signs it anyway. Her employment turns out to be an education that changes Lyddie’s life, although not in all the ways that she had hoped.

Like Mrs. Cutler, the bosses at the factory have little real care for their workers, trying to get as much work out of them as they can for the least amount of pay they have to give them. The work is hard and the hours are long, but Lyddie keeps at it because the pay is the best she’s ever had and she is starting to save up for her family’s future. The poor working conditions contribute to health problems among the girls, and some of them petition for better working hours, but Lyddie is reluctant to do so because girls who are dismissed “dishonorably” from the factory are blacklisted all over town, and she fears not only risking the loss of her job but the potential to find a new one.

Through her interactions with the other girls and young women at the factory, Lyddie also develops into a young woman. She had previously wished that she’d been born a boy instead because a boy would have a better chance of running her family’s farm, but she comes to realize that there are opportunities out in the world for young women who are willing and able to go out and seek them. In Lowell, Lyddie gets a taste for literature through the books that her friend Betsy reads to her and acquires more lady-like behavior by watching the lady-like Amelia. Neither of them plan on working at the factory forever, and their ambitions, to get married or continue their education, cause Lyddie to consider what she really wants for her own future. Through the difficulties she encounters and everything she learns while facing them, Lyddie really becomes her own woman.

In the end, Lyddie is unable to save her family’s farm and reunite their family there. Her mother dies, and her father’s whereabouts are still unknown, so her uncle sells the farm to pay the debts. However, Charlie and her younger sister Rachel are provided for, the Stevenses decide that they will purchase the farm themselves, and Lyddie becomes reconciled to the loss of the farm through her new vision of the future. She is unfairly discharged from the factory after she catches an overseer molesting another girl and stops him because he blackens her name in retaliation. But, by then, Lyddie has acquired some money and new confidence in herself, and she begins making other plans for her future, which may include both further education and the possibility of marriage. One thing that she knows for certain is that, whatever she does with her life, she wants to move forward as her own, independent person.

The book is currently available online through Internet Archive (multiple copies).

Posted on August 1, 2018November 28, 2021 by TracyC · 1 Comment

Chimney Sweeps

Chimney Sweeps by James Cross Giblin, 1982.

This book explains about the history and traditions of chimney sweeps. I love books that cover odd topics from history like this!

It starts by explaining the origins of chimneys in the Middle Ages. Before they were invented, people would have to have simple holes in the roofs of their houses to let out smoke from heating and cooking fires, or they would have had to rely on windows or doors to perform the function of venting smoke. Chimneys vent smoke more efficiently, but the more they are used, the more soot collects inside them, and they need to be cleaned out from time to time. If they aren’t cleaned, the build-up inside could either block air from getting to the fire in the fireplace, causing the fire to go out sooner, or it could pose a fire risk because the build-up inside the chimney is still flammable. Sometimes, home owners could clean their own chimneys, if they weren’t very tall, but the taller the chimney is, the more professionals are needed to clean it.

Modern chimney cleaners have vacuums that they can use to clean soot out of a chimney, but originally, people were basically relying on brushes. The book explains the evolution of the profession and variations in the profession between England, Germany, and the United States. Germany is significant to the profession because it was one of the first places where chimney sweep became a recognized profession and there were laws even in the 1400s that all chimneys had to be cleaned twice year. (Remember that chimneys that haven’t been cleaned can be a real fire risk, posing a danger not only to you but your neighbors, especially during a time when most buildings are made of wood and other highly flammable materials.) When chimney sweep became a recognized profession during the Middle Ages, members of the profession formed a guild (as was traditional for different professions in general during the Middle Ages) and established rules and standards for the profession. One of the responsibilities of a guild was to decide on the training and qualifications that the profession requires, and in the case of chimney sweeps, the only way to learn was by serving an apprenticeship. The apprentice would live with a master sweep for three years, learning the trade, and at the end of his training, he would have to prove that he could clean a difficult chimney all by himself with thoroughness and reasonable speed.

There are many traditions and superstitions that came to surround the profession of chimney sweep. One of them that you can still sometimes see even in modern times is the image of the chimney sweep in a top hat. The exact reasons for adopting a top hat and tailcoat as part of their uniform are uncertain, but it began back in the 1500s in Europe. The sweeps often got their top hats and tailcoats as secondhand clothing from undertakers (yes, really). Part of the reason for wearing them might have been as an effort to look professional, but the color black was also suitable for a person who was going to end up covered in soot. According to superstition, the top hat would help to protect the chimney sweep from falling when he was on the roof of a house. Chimney sweeps were often thought to be lucky because their jobs were dangerous, yet they survived.

However, chimney sweeps’ lives and work were often hard. In 18^th century England, their jobs became more difficult because chimneys were purposely being built in narrow, crooked zigzags. The idea behind the crooked chimneys was that they would keep more heat in, but that made them much harder to clean. Because brushes couldn’t make it around the bends of these chimneys and adults couldn’t get into the narrow flues, sweeps became reliant on young boys to climb up into them and clean them by hand. Although the law required boy apprentices to be no younger than eight years old, many sweeps used boys as young as four or five. Sometimes these boys were official apprentices with the permission of their parents (typically from poor families with many children) or even the sweep’s own children (sometimes, they used their daughters because girls were often smaller than boys). If they couldn’t get children any other way, sometimes sweeps would get children from orphanages or might even resort to kidnapping. The author of this book includes a short story about what a day in the life of a child chimney sweep was like.

The plight of child chimney sweeps came to light during the early 19^th century, when people were starting to become concerned about child labor of all kinds. At first, there was strong opposition to banning child chimney sweeps and using new cleaning devices because the adult chimney sweeps saw it as a threat to their livelihoods and home owners were worried that new methods would be more expensive for them (of the two, I think I’m more offended at the home owners’ attitudes because of the implication that they were more upset about a possible slight increase in expense than the risk to the lives of the children they knowingly endangered). Many of the child chimney sweeps suffered severe and permanent health problems because they were forced to do this kind of work at an early age, while they were still growing, and because they inhaled and were covered with soot for such long periods.

In the back of the book, there is a poem by William Blake called “The Chimney Sweeper,” which was published in Songs of Innocence in 1789. Knowing the risks to young children, like the little boys in the poem, makes the poem seem pretty disturbing, which may actually be the author’s intention. Eventually, after long years of struggles in which children were still exploited in chimney sweeping spite of regulations against it, in 1875, Parliament tightened regulations against child labor even further, forcing chimney sweeps to apply for licenses in order to practice their trade, listing each of their apprentices and their ages.

Chimney sweeping in American history was a little different from the way things were done in Europe. The American colonists sometimes tried some strange tactics for cleaning their chimneys. One of the oddest methods was to tie a rope to a goose’s feet and lower it down the chimney. The goose would become frightened and flap its wings, thus knocking the soot loose. When the job was done, the home owner would pull the goose out of the chimney and wash it off. Another tactic was to actually burn the excess soot out of the chimney, although there was a risk of simply setting the house on fire. Later, American cities had official chimney sweeps who were licensed and regulated. On Southern plantations, slaves were used as chimney sweeps, and some of them continued to work as chimney sweeps after they gained their freedom.

Later, when homes began to be heated by other sources than fireplaces, chimney sweeps were in less demand, although there was increased demand in the 1970s, during the energy crisis, because people started using their fireplaces more instead of relying on other heating methods that involved scarce or expensive fuel. Chimney sweeps can also perform other duties beyond simply cleaning chimneys, depending on where they live. For example, in Germany, sweeps perform inspections of factories and homes to make sure that they are using fuels efficiently, looking for sources of needless pollution, which can lead to fines for the owners of the buildings if the problems are not corrected. Some people might also become chimney sweeps as a seasonal part-time job, while they also have another career.

The book is available to borrow and read for free online through Internet Archive.

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Chimney Sweeps by James Cross Giblin, 1982.

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