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The Half Child

The Half Child cover

The Half Child by Kathleen Hersom, 1989.

Lucy Emerson (Lucy Watson after her marriage) and her family live in an English village in the 17th century. As an elderly woman in her early 60s, she looks back on her sister, Sarah. She has actually had two sisters named Sarah, but it’s her first sister Sarah that she thinks of.

Little Sarah was always a strange child. From when she was very small, she would do odd things, like rocking back and forth while singing odd little wordless songs and being very clumsy. She could never talk clearly, and most people couldn’t really understand her. Because she is abnormal, she is quickly labeled as a “changeling” – a fairy baby substituted for a regular human child. Those who don’t call her a changeling call her a “half-wit.” Only Lucy really values Sarah, whether she’s a little human child or a fairy child, and she tries hard to understand her and take care of her. What Sarah likes best are the little “stone dollies” – small statues of praying children – in the local church, and she always asks Lucy to take her there to see them.

Lucy and Sarah’s mother is often harsh with Sarah out of frustration because she’s difficult to understand and difficult to deal with. Some people in the community think that she should be even more harsh with Sarah than she is because, if she really is a changeling, the fairies or Little People might snatch her back if she isn’t being treated well, being beaten or starved. Their Granny believes that Sarah is a changeling, and she implies it often, comparing a changeling child to a cuckoo’s egg, substituted in the next for another’s bird’s egg. However, their mother never refers to Sarah as a changeling and doesn’t seem to believe that Sarah isn’t really her daughter.

Then, one day, they can’t find Sarah. It seems like she’s wandered off by herself. Lucy looks in the church to see of Sarah went there to look at the “stone dollies.” Sarah isn’t there, but one of the dollies has the daisy chain that Lucy made for Sarah. According to superstition, a daisy chain helps to protect a child from the fairies, and Lucy thinks that, without it, maybe the fairies did carry Sarah away. On the other hand, maybe Sarah fell in the river, and it carried her away. Worried, Lucy desperately searches the village for Sarah, until one woman says that she saw Sarah in the churchyard. She would have walked Sarah home, but Sarah didn’t want to come with her, so she came to get Lucy to take her. Lucy hurries back to the churchyard and finds Sarah there, waiting for her. Lucy demands to know what Sarah has been doing, and she says that she’s been playing with the “little people.” Fearing that Sarah is talking about the fairies, Lucy demands to know if she’s seen them before or had anything to eat from them, but Sarah just says, “Not telling.” Lucy considers that maybe Sarah meant something other than fairies when she said, “little people.” Maybe Sarah just met some other young children, or maybe she was talking about playing with the stone dollies again.

One day, Lucy leaves Sarah at home with their mother when she goes to visit their older sister, Martha, who is working at a farm near a neighboring town. Lucy’s mother tells her that Sarah should stay home because it’s such a long walk to the farm, and Sarah is too little to handle it. When Lucy returns home from the visit, she discovers that something disastrous has happened while she was away. Lucy’s mother, who was pregnant and due to give birth in another month or so, accidentally tripped over Sarah in some way and fall, bringing on the birth of the baby too soon. A neighbor who came to borrow some salt found her and called the midwife to come and tend to her. The baby is safely delivered and survives, but Lucy’s mother is in bad condition.

While everyone was busy attending to the mother, little Sarah apparently ran away from the house and disappeared. Lucy is too worried about her mother and the baby at first to leave the house and go looking for Sarah, although she sends her brother to ask the neighbors if they’ve seen her. Her uncle promises to look for her in the countryside and to send out criers to the neighboring towns if she isn’t found. However, the town is also disrupted that day by soldiers who vandalize the town’s church! Later, Lucy goes to look for Sarah in her usual favorite spots, but she doesn’t find her. When Lucy returns home, her brother tells her that their mother has died.

Their father says that their mother’s last wish was that this new baby girl will be named Sarah. Lucy is shocked because she is sure that the sister named she already has is still out there somewhere, lost. Lucy’s father isn’t so sure. He seems to suspect that the rumors were right, that Sarah was always a changeling, that maybe she has gone back to the fairies now, and that this new baby may be the Sarah they were always meant to have. At least, Lucy’s mother seemed to believe that when she told him that this new baby was to be named Sarah. Lucy never thought that her father believed the changeling stories, but he privately admits to Lucy that he doesn’t really know what to think. None of it makes sense to Lucy because, after all, her mother was pregnant with this new baby while Sarah was still at home with them. If the first Sarah was taken away and the “real” Sarah left her in place, surely there would be two babies now – the “real” Sarah plus this other new sister. As it is, there’s only one baby and one missing sister. Lucy father says that if Sarah returns before the baby’s christening, they will choose another name for the baby, but if she’s still gone, she is probably gone for good, and the baby will be named Sarah.

Sarah is not found by the time the baby is christened, so the new baby becomes the “new” Sarah. Sarah’s father and sister, Martha, try to console Lucy about the loss of the first Sarah, saying that it might be for the best and that Lucy’s life will be easier now because Sarah was too wild, too strange, and too difficult to care for. Lucy feels even worse then they say that because, although Sarah was difficult to look after, Lucy truly loved her and didn’t think of her as a burden. Lucy takes care of her new sister for a couple of years, never giving up hope that she will find the first Sarah or at least learn what happened to her. When Lucy’s father decides to remarry, Lucy goes to work on the farm where Martha is working, leaving the new Sarah to be cared for by their stepmother.

It’s only after Lucy goes to work on the farm that she eventually meets someone who is able to tell her at least some of what happened to the first Sarah after she was lost.

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Some Spoilers

I first read this story as a young teen in middle school, and I found it fascinating for the historical and folkloric connections. This story takes place over a period of years. The year when the older Lucy reflects on her sister Sarah is 1700. During the year that the first Sarah disappeared, Lucy is talking to someone else, and they mention the Roundheads and that the king was executed the year before, so they are referring to the execution of Charles I in 1649, putting the year of that conversation at 1650. Most of the book is set around the middle of the 17th century.

In real life, there were stories about changelings, fairy children substituted for human children as infants, and stories like this seem to have been used to explain human children born with deformities or disabilities of various kinds. Modern people might recognize that young Sarah was born with some kind of developmental disability, which is why she’s not like her siblings, but people in the past didn’t have as much ability to diagnose or understand people who were born “different” from others. They couldn’t understand how children with disabilities could be born to apparently healthy parents, especially ones who had produced other healthy children, so they explained it by saying that those children were not the “real” children but substitutes left by the fairies in exchange for the healthy human children, like a cuckoo lays its eggs in the nests of other birds, to be raised and cared for by them. In the story, Lucy’s grandmother makes the comparison between Sarah and the cuckoo bird, although Lucy is very upset by that description.

During the course of the story, Lucy, as the one who seems to understand Sarah the best and love her the most, struggles to find her missing sister and learn what happened to her. At various times, she also struggles to reconcile what other people tell her about Sarah being a changeling or being taken away by fairies with her own love for Sarah as her sister, a real sister and not just a changeling, and her own worries about the more mundane tragedies that can befall a lost and neglected child. There are times when Lucy finds it difficult to ignore the superstitions of the people who raised her, and she finds herself at least halfway believing in fairies and that the girl she loves as a sister is in danger from them. While Sarah is with her, she makes daisy chains for her to wear as a precaution against the fairies taking her, although those who seem to most believe that Sarah is a changeling would be happy to see her reclaimed by fairies in the hopes of getting the “real” child back.

When their dying mother insists that the new baby girl be named Sarah, Lucy is heart-broken, realizing that her mother believes that Sarah was a changeling all along and that this new baby is the “real” daughter that Sarah should have been. However, to Lucy, who always loved the first Sarah, this new baby is the imposter Sarah, the “new” Sarah, taking the place of the Sarah she has loved and cared for. She never feels the same way about the new Sarah as she did for the first Sarah.

What always interested me about the story since I read it when I was young was how it demonstrates that real phenomena and the more inexplicable parts of human nature are part of the basis behind folklore. All through the book, people refer to children like the first Sarah as being “changelings” because they simply don’t understand why these children are the way they are, but the superstition is ultimately less about people genuinely trying to understand something and more finding a way of taking out their emotions on the “problem” or finding an excuse for not really dealing with it. Beyond the adults simply failing to understand children like Sarah and help their development to the best of their ability, their superstitions lead some of them to be deliberately cruel to children like her in the hopes that the fairies will decide to reclaim them. When a child like that runs away or is lost and never recovered, the adults tell themselves that the child was simply taken by the fairies, apparently both as an excuse to stop looking for a child they don’t know how to handle and also to soothe themselves that they don’t have to worry about her anymore because she is being taken care of by her “real” supernatural family. Whether they really believe that’s what is happening on an intellectual level or not, if they can convince themselves and others that it’s true on an emotional level, then they’re basically letting themselves off the hook and getting rid of an unwanted responsibility without guilt, which sounds a lot less noble than trying to understand and help make the situation better. I think that attitude comes from the sense that these people didn’t think it was even possible for them to understand or deal with the situation. From that attitude, the notion of the “problem child” magically vanishing would be appealing.

It’s sad because, as readers realize, that is not actually the case. Sarah’s disappearance isn’t magical. What Lucy learns about Sarah after the time she disappeared contradicts that idea because she did almost die but was rescued by a kind stranger who happened to be in the right place to find her. Sarah’s eventual whereabouts are unknown at the end of the story because she seems to have wandered off when her caretaker died or shortly before that. Until the very end of the story, elderly Lucy thinks that Sarah is probably dead, having spent some time wandering wild somewhere, but the fact that she never learns for sure leaves it open that Sarah could be alive or for Lucy to convince herself that maybe she finally got Sarah back in the end. When another child, who is very like Sarah, is born into the family, elderly Lucy finds herself wondering again about changelings. Is this new child just another unfortunate child who happened to inherit the developmental disability that Sarah had, or has the original Sarah managed to come back to Lucy in another form? They are so much alike that Lucy begins speaking to her as Sarah, and the new child answers just like Sarah always did, leaving the situation ambiguous in Lucy’s mind.

Although Lucy is ambivalent in her feelings at the end of the story, modern readers will likely side with the more scientific explanation of heredity and genes that sometimes reappear in later generations, producing lookalikes and people with similar health conditions. However, I think that the author did a good job of depicting the uncertainty that affects people confronted by situations and conditions they have no capacity to understand. The people of Lucy’s time did not understand what causes developmental disabilities. Because they needed to come up with an explanation for something they couldn’t understand, they developed the superstition about children like Sarah not being fully human or being substitutes for the “real” children, who were abducted by supernatural beings. Lucy finds herself torn between her own sense that Sarah is her real, human sister and that there must be more logical explanations and her own inability to understand what ultimately happened to her sister.

The book is a little sad because readers can recognize that, with better understanding and support, the original Sarah would have lived a much happier life and that Lucy (and others who appear later in the story) wanted to give her the support she needed but just didn’t know how. At the end of the book, Lucy reflects that times have changed since she was younger. Most people don’t believe in changelings and other old superstitions in 1700, not as much as they did in 1650. The Puritans, in particular, reject all such ideas as “pagan superstitions.” Society seems to be moving more in the direction of rationalism. Lucy says, “So there are plenty boasting nowadays that they cannot believe in such hocus-pocus, and that they have what they call a scientific reason for explaining any strange happenings that occur, instead of blaming the fairies, duergars or witches even. Though much that some call scientific I would say was just plain common sense.”

Even though Lucy generally believes in the rational explanations for what likely happened to the first Sarah, she experiences some doubt again at the end of the story, when she’s confronted with the young relative who looks so much like her. I liked the way the story ends on a slightly ambiguous note, with Lucy reconsidering whether or not Sarah was a changeling and if she has come back to her in another form. Modern readers know that’s not likely, but it does speak to the lifelong uncertainty that Lucy has lived with and the element of uncertainty that often surrounds the human experience in general. Even in modern times, there are many things that we don’t fully understand. In the 21st century, we’re more likely to accept the idea that, just because we don’t know the explanation for something doesn’t mean that there is no explanation that humans can understand but that we just don’t understand it yet. Still, that feeling that there are things beyond our mental grasp still appeals to the human imagination. If Lucy wants to believe that she has found Sarah again, after a fashion, it might give her some peace. For me, though, I just feel a little reassured that this member of the next generation might get more of the love, attention, and support that Sarah always needed, at least from Lucy, and less of the superstition surrounding her condition.

In the section at the back of the book about the author, it says that Kathleen Hersom used to volunteer at a hospital working with mentally disabled children. She was inspired to write this story both because of that experience and because of her interest in folklore.

Posted on by TracyC

Amelia Bedelia and the Baby

Amelia Bedelia and the Baby by Peggy Parish, pictures by Lynn Sweat, 1981.

A friend of Mrs. Rogers, Mrs. Lane, asks Amelia Bedelia to babysit her baby. Amelia Bedelia says she doesn’t know anything about babies, but Mrs. Rogers says that Amelia Bedelia is good with children and points out that babies are also children. When she puts it that way, Amelia Bedelia agrees to babysit. Fortunately, she doesn’t have the idea that babysitting involves sitting on the baby, but being Amelia Bedelia, she finds plenty of ways to misinterpret the list of instructions that Mrs. Lane gives her for taking care of the baby.

When the baby starts to cry, Amelia Bedelia consults the list and sees that she’s supposed to give the baby a bottle. She worries that a baby might break a bottle, though. She tries giving the baby a box and a can instead, but of course, that doesn’t work. Fortunately, Mrs. Carter stops by to drop off some strawberries and helps to fix the baby a bottle.

Amelia Bedelia successfully manages to give the baby a bath but thinks that the instruction to use baby powder means that she should use it on herself and that putting on the baby’s bib means that she should wear it herself. Similarly, Amelia Bedelia thinks that the instruction for naptime mean that she should take a nap herself, and she refuses to do it because she hates naps. Instead, she decides to make strawberry tarts while the baby takes a nap in her play pen.

Amelia Bedelia has some misinterpretations about what the baby is supposed to eat, and when Mr. and Mrs. Lane arrive home, the baby is a mess. Mrs. Lane is upset, realizing that Amelia Bedelia doesn’t understand anything about babies and baby food, but her husband gives her one of Amelia Bedelia’s amazing strawberry tarts. That, and realizing that the baby likes Amelia Bedelia makes Mrs. Lane change her mind.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

Amelia Bedelia books aren’t supposed to be taken seriously. They’re just funny stories about the ways Amelia Bedelia misinterprets instructions people give her. She gets things wrong because she doesn’t understand certain expressions and words with multiple meanings.

In real life, putting someone like Amelia Bedelia in charge of a baby would be a complete disaster, and it could even be dangerous to the baby. Although things work out with the food Amelia Bedelia gives the baby, a real baby could choke on food they’re not old enough to handle. I couldn’t really blame Mrs. Lane for being upset when she realizes that she put someone who didn’t know what they were doing in charge of her small child. No real parents would be willing to let the matter go or invite her to come back in those circumstances just because they liked her strawberry tarts. However, because this is just meant to be a humorous story, everything works out okay in the end.

I did think it was kind of funny, in hindsight, that they never made any jokes about a babysitter sitting on the baby, which would be the kind of literal interpretation that Amelia Bedelia does. They probably couldn’t make that joke because, if Amelia Bedelia made any comment about that, nobody, not even Mr. and Mrs. Rogers, would dare leave Amelia Bedelia in charge of an infant. They also probably wouldn’t want kids to think that might be a funny thing to do. They also never made any jokes about “changing” the baby or having Amelia Bedelia wonder in what way she was supposed to be changed. That’s probably all for the best.

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Raggedy Ann’s Tea Party Book

Raggedy Ann’s Tea Party Book by Elizabeth Silbaugh, illustrated by Laura Francesca Filippucci, 1999.

This book is a children’s guide to planning a tea party with Raggedy Ann. As in the original books, Raggedy Ann is a doll who lives with a girl named Marcella, and she likes to have tea parties with Marcella’s other dolls and stuffed animals.

The book explains how to plan and prepare for a tea party, from figuring out how many guests there will be and making sure there are enough seats for everyone to choosing a menu and games to play. There are tips for making party invitations and a section of recipes in the back of the book.

The food ideas aren’t too complicated. The book recommends keeping preparations simple because a party is about having fun. Setting the table is an activity by itself. Raggedy Ann gets her guests to help her, and they put on music while they do it. They want to make the table setting pretty, and they make sure that everyone knows each other and is included in the conversation. Tea parties are a time to practice good manners and make sure everyone is enjoying the party. At the end of the party, guests can also help clean up while they play music.

For games to play, they recommend the classic game of Telephone, Fiddly Diddly (a guessing game), and Memory Tray, where guests look at a tray of objects for a limited amount of time and then try to remember everything they’ve seen.

The recipes included in the book are:

  • Easy Chocolate Cakes
  • Creamy Pink and White Icing
  • Tiny Sandwiches – They suggest a variety of possible fillings, including tuna, ham, tomato, hard-boiled egg, cucumbers, cheese, fruit, or jam.
  • Raggedy Ann’s Candy-Heart Cookies – These are heart-shaped cutout cookies because Raggedy Ann has a candy heart.
  • Uncle Clem’s Super-Simple Scotch Shortbread
  • Marcella’s Lemonade

The book is available to borrow and read for free online through Internet Archive (multiple copies). There is another book by the same author called Raggedy Ann’s Birthday Party Book, about planning a birthday party.

My Reaction

I found it charming and nostalgic, and I loved the colorful pictures! I didn’t read this book as a child, but it is the kind of book I would have liked. The party-planning tips are useful, taking child readers step-by-step through planning the party, inviting the guests, and preparing food and entertainment. I liked the advice to keep things simple, so even the host/hostess can enjoy the party instead of getting stressed over complicating preparations. The recipes in the book fit the tea party theme, and they are simple enough for children to make or at least help in their preparation without being overly simplistic.

Posted on by TracyC

The Most Beautiful Place in the World

The Most Beautiful Place in the World by Ann Cameron, drawings by Thomas B. Allen, 1988.

Juan is a little boy living in the town of San Pablo in Guatemala. It’s not a very big town, but it is very busy. The town is on a lake with several other towns around it, but Juan has spent his whole life in San Pablo.

Juan is from a poor family, although he doesn’t consider his grandmother poor because she owns her own house and is able to take in other relatives whenever they fall on hard times. He knows that his father was the caretaker of a big house in the town, but he abandoned him and his mother when Juan was still a baby. His mother says that his father wanted to continue partying with his friends like he did when he was a single man, spending more than they could afford. After they argued about it, he left his family and went to a bigger city and never tried to see them again. Juan’s mother moved back in with her mother, so Juan grew up in a crowded little house filled with other relatives who needed help because they had gotten sick, lost their jobs, had marital problems, or various other things going wrong in their lives.

Juan’s grandmother supports herself by making arroz con leche and selling it in the marketplace. When Juan is still a small boy, his mother remarries to a man who doesn’t want anything to do with Juan, so his mother abandons him, leaving him with his grandmother. Juan is distressed by his mother’s abandonment, but his grandmother continues to look after him and begins preparing him to live an independent life from a young age. She has him help her sell arroz con leche in the marketplace, and later, she teaches him how to shine shoes so he can earn his own money. Juan is still very young, but his grandmother knows that life will tough for him without his parents.

Juan knows that his mother has had another child, and he feels jealous of his younger half-brother because he gets to live with his mother, and he doesn’t. (I question whether the younger half-brother is really going to be better off in the long run, but I’ll explain why below.) However, he is really jealous of the other children in town who get to go to school. Not all children in town go to school because many are from poor families, who need them to work and earn money, but Juan wishes that he could go to school, too.

He quietly teaches himself to read the signs in town and a newspaper, but he’s afraid to ask his grandmother about letting him to go school at first. He’s worried that, if he asks for that, his grandmother may tell him that she only cares for him because of the money he earns. If his grandmother abandoned him or withdrew her affection for him because he asked for too much, Juan doesn’t know what he would do. However, when he finally brings up the subject of school with his grandmother, he learns how much she really does care for him, how much she plans for his future, and how proud she is of him.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

Juan’s family is poor, and at first, Juan doesn’t understand fully how poor they are. His grandmother’s life is more secure than others because she owns her own house, while others don’t, but even she has limited resources. The house has running water, but it doesn’t have electricity because she can’t afford it. She takes in other relatives when they are in trouble because she cares about her family, but she also has to make sure that everyone does whatever they can to support themselves because she can’t do it alone.

At first, Juan thinks that maybe she just keeps him because he earns money shining shoes, and she keeps most of his wages. However, when he talks to her about school, he learns that she has not spent any of his wages on herself or on other relatives. Instead, she has secretly saved them up because she knew that he would need money for his education, and she uses it to buy school supplies for him. At first, his teacher doesn’t want to accept him in class because the school year has already started, but when he demonstrates that he has already learned math from working in the marketplace and has taught himself to read, she accepts him. He exceeds everyone’s expectations for him, and his teachers even say that they will contribute to his education, if necessary, to keep him in school.

Juan’s grandmother cannot read, and she reveals that her parents wouldn’t let her go to school when she was young, even though she wanted to go. Her parents were afraid that she wouldn’t learn to do any practical work in school, so they didn’t want her to get an education, but she’s always felt disadvantaged because of it. She’s managed to get by in life, but she realizes that she could have done better with an education. She says that if Juan continues to work after school and does well in school, she’ll support his education, as far as he wants to go, even to the university. She says maybe he’ll even be able to figure out some of the big questions in life, like “why some people were rich, and some were poor, and some countries were rich, and some were poor, because she had thought about it a lot, but she could never figure it out.” Juan worries that he won’t be able to live up to his grandmother’s expectations for him, but she tells him not to worry about that. She just hopes for the best for him and wants to see him do the best he can because she loves him, and that’s what Juan really needs to hear.

The title of the story comes from a tourist poster that Juan reads to his grandmother, calling their town, “The Most Beautiful Place in the World.” Juan’s grandmother thinks that the most beautiful place in the can be anywhere where a person can be proud of who they are, but Juan privately thinks that the most beautiful place in the world is somewhere with someone you love and who loves you back. Juan has been deprived of love because of his parents’ abandonment of him, but he has found the love and support he needs from his grandmother, who wants him to succeed in life because she loves him and not just for what he can do for her.

Parts of the story are sad because Juan’s parents callously abandon him, and even his mother tries to act like it’s nothing because she knows his grandmother is taking care of him. I tried to decide how selfish Juan’s mother is in the story. On the one hand, I can see that she is poor and desperate and may have felt compelled to accept the first marriage proposal she was offered just to get out of her mother’s house, but she is very callous to her little son and his feelings and needs.

At first, he doesn’t even quite understand why his mother has left him, not even leaving him the bed they shared, so he has to sleep on some empty rice bags. He goes to his mother’s new house and tries to spend the night there. His mother lets him stay the night but hides him because she says his stepfather will beat him if he catches him in the house, which is why Juan never goes there again. I don’t know whether the stepfather ever beats Juan’s mother or the child they later have together, but the mother’s comment makes me think that it’s likely. Yes, Juan’s mother succeeded in getting remarried and out of her mother’s house, but I don’t think she’s really headed for a better life, and I have doubts about the future her younger child will have. It looks like the stepfather is selfish and temperamental, probably every bit as immature as Juan’s father was, and the children’s mother will always place her own needs first. As hurtful as it was for Juan to be abandoned by his mother, his mother is not going to nurture him and his future in the way his grandmother does. His grandmother has to be tough sometimes because of the family’s poverty, but she still does her best to look after everyone, even at her own expense, because she does love her family and wants the best for them and their futures, not just to get what she wants from other people and get ahead by herself. I would say that’s the quality that makes her different from Juan’s mother. At one point, she even marches Juan to her daughter’s new house and demands that she and her new husband at least provide a real bed for her son, reminding them of their responsibilities.

The book doesn’t go into the details of Guatemalan society and events in the 1980s, when this book was written, which was something I wanted to see. It’s pretty simple story for elementary school level children, but there is more going on behind the scenes that Juan would be aware of as a young boy living in a small town. The time period when this story was taking place was during the Guatemalan Civil War, which lasted from 1960 to 1996. The war and sharp differences in social class are partly responsible for the economic and societal inequities that Juan’s grandmother describes, although the economic and social disparities in Guatemalan society were part of the reason for the war in the first place. There was also general dissatisfaction with government incompetence and interference in Guatemalan affairs on the part of the United States, which sought to use Guatemala as part of its Cold War strategy, including using it as a training ground for Bay of Pigs Invasion against Cuba. These are complicated and long-term situations that would require more explanation than a children’s book of this level can provide, and because the characters in the story live in a small town, they may not be seeing many of these events directly. As he gets older, Juan will probably become more aware of the wider world and the circumstances that have shaped his family’s lives, as his grandmother hopes and expects, especially if he does end up going to the university in the capital city.