Posted on by TracyC

The Shadow Guests

The Shadow Guests by Joan Aiken, 1980.

When Cosmo’s mother and brother mysteriously disappear, Cosmo’s father sends him to live with eccentric cousin Eunice in England, who is a mathematician educated at Cambridge and who now lives in Oxford. Cosmo’s father plans he will join Cosmo in England later, after he’s finished wrapping up the family’s business in Australia.

After Eunice picks up Cosmo at the airport, she tells him that she’s arranged for him to attend a small boarding school. Cosmo has never been to any kind of school before because his family lived too far outside of town. He and his brother always had their lessons together at home. Cosmo isn’t sure he’s going to like living with all these strangers at school, but Eunice says that she arranged for him to be a boarder rather than a day pupil so he would make friends faster. Eunice lives at the old Curtoys mill house, and Cosmo joins her there on weekends.

However, most of the other students at school don’t seem particularly friendly, and one of the teachers seems oddly confrontational about Cosmo’s father. He knows that Cosmo’s father, Richard Curtoys, was once a well-known cancer researcher in London, and he doesn’t know why he gave it all up and moved his family to the middle of nowhere in the Australian Bush. Cosmo doesn’t know what to say because he was very young when his family moved to Australia, and he doesn’t really know why they moved.

On his next weekend with Cousin Eunice, he asks her about it and whether or not the family’s sudden move to England had anything to do with what happened to his mother and brother. Eunice admits that it did. Cosmo’s father hadn’t wanted to explain and had left it up to Eunice to decide how much to tell Cosmo, but Eunice believes that it’s better for people to know everything than not know anything. Eunice reveals to Cosmo that their family has been under a curse for generations.

The Curse

The curse apparently started with the Roman invasion of Britain. Their family seems to have Roman roots, and one of their ancestors was apparently a Roman soldier. When the Romans took over Britain, they wanted to convert the inhabitants to the Roman religion, which was still pagan at that time. According to the legend passed down in their family, their ancestor was one of a group of soldiers who were ordered to destroy a pagan British temple. The son of one of the priestesses at the temple tried to resist them, and Cosmo’s ancestor killed him. The boy’s mother then killed herself out of grief. The boy’s grandmother, who was also a priestess, placed a curse on Cosmo’s family: in every generation, the eldest son of the family would die in battle, and his mother would die of grief.

Since then, Eunice says, the curse seems to have come true. She can list generations of their family where the eldest son has died in battle, including Cosmo’s father’s generation. Cosmo’s father was the youngest son of his family, and his elder brother, Frank, died young in battle. After Frank’s death, when Richard was only 10 years old, his mother died of grief, just like in the curse. Richard claimed that the curse was all nonsense when he was an adult, and he refused to tell his wife about it when they got married. However, Eunice had been friends with his wife before she met Richard, and she didn’t think it was fair to keep the secret from her, now that they had two sons of their own. Eunice admits that she told Cosmo’s mother everything, and that the story seriously upset her. It was Cosmo’s mother who insisted on moving to Australia, hoping to get as far away from the curse and any potential war as possible.

When Eunice explains this, some of the things about Cosmo’s family begin to make sense to him. Eunice admits that it seems like the elder brothers of the family resent the younger ones, who are safe from the curse, and Cosmo realizes that he sensed that his brother seemed to be hard on him or resent him, indicating that he probably had some sense that he had an ordeal or possible early death to face that Cosmo would be spared. Yet, younger brothers in the family are not entirely spared from the curse. It’s true that they live to carry on the family line, but each of them is also destined to lose their first son, and shortly afterward, to lose their wife to grief at their son’s death. Cosmo considers that maybe, when he’s grown up, he’ll just adopt a child to get around the problem.

He somewhat compares the family curse to a form of cancer. Some families are more genetically prone to particular types of cancers than others, and the way that members of those families survive is if, somehow, a genetic mutation is introduced to the family line, something that makes those individuals different from the ones before. It’s an indication that, maybe, this curse might not afflict their family forever. If someone, like Cosmo, can figure out how to be different from earlier generations of his family, and not pass on the cursed element to the next generation, there might be an end to the curse. Figuring out how to do that is going to be difficult, though.

Eunice says that his mother tried to evade the curse by running away, but apparently, it didn’t work. Nobody knows exactly what happened to Cosmo’s mother and brother, only that their car was found abandoned, and that they appeared to go off into the Australian desert on foot. Searchers have found no sign of them since, and because it’s such a harsh environment, people don’t think it’s likely that they’re still alive. Nobody knows why they went off into the desert, except maybe either the curse drew them there or they were trying to escape from it. Eunice’s housekeeper, who also knows about the curse, talks about it with Cosmo, and Cosmo asks her whether she thinks it’s possible to break the curse. Like Cosmo, she thinks it might be a case of gradual changes, members of the family doing things differently from earlier generations. Unlike Eunice, she thinks that maybe what Cosmo’s mother and brother did was one such change, and it’s difficult to tell what effect it has had yet.

Cosmo remembers a strange old man who visited them once in Australia. He thinks the man was probably a sorcerer or something because he told them things about their futures. He’s not sure what the man said to his mother, except that it seemed to upset her, and she was never the same afterward. Eunice suspects that the man may have told her that it’s impossible to run away from heredity and destiny. The man told his brother something about there being many different types of battles, which might indicate that staying away from wars would not be sufficient to save him from his destiny. The old man didn’t clarify that statement, but it’s true that people also fight internal and emotional battles every day, no matter where they are. Was this the battle Cosmo’s brother lost or could lose, and has it actually claimed his life already?

Cosmo had always thought his brother and mother were braver than he was, but now, he comes to question that. They had tried to run from their apparent destinies, and maybe the running caused them to go missing, and maybe even to die. When Cosmo’s father writes to him about the family curse, he explains that he has come to believe that the curse is a self-fulling prophecy, that it only comes true because people expect it to. Perhaps Cosmo’s mother and brother would have been fine if they hadn’t tried so hard to outrun their curse, putting themselves into a dangerous situation.

Of course, Cosmo realizes that it’s easier for Cosmo and his father to put aside their fear than it was for Cosmo’s mother and brother. Being the direct subject of an existential curse is certainly much more terrifying than just being part of a family that has a curse that may kill people around you. These thoughts cause Cosmo to consider the nature of fear and how people can be afraid of many different things and how the nature of a person’s fears make a difference in how they are affected by them. What one person can face with courage may be the undoing of another.

The Ghosts

Meanwhile, the other kids at school have become deliberately hostile to Cosmo. They accuse him of being stuck up and lying to them about Australia, and they start saying that Cosmo has probably never even been to Australia. Cosmo knows that all of the things that they say about him are untrue and unfair, but there isn’t much he can say to refute it. It seems to be a form of hazing at the school. He thinks about how petty and childish the other kids are and how they have no concept about the serious issues that are hanging over Cosmo. In a way, though, Cosmo discovers that he’s actually more comfortable brooding over the curse than he is thinking about the obnoxious kids at school. There is a kind of comfort in knowing your life fits a pattern, even if it’s a disturbing and unpleasant one. He also thinks about what the old man told him, that one day, he would have three friends. Because of the way kids at school act, Cosmo can’t image having any friends there at all, but that prediction comes true as well.

Cosmo gradually discovers that the mill house where his aunt lives is haunted. Eunice tells him about a phantom coach and horses that are supposed to appear at night, and Cosmo begins seeing a boy who calls himself Con. Con first appears to him as a little boy, about 4 years old, but each time Cosmo sees him, he gets a little older. He also eats Cosmo’s candy bars from his room. Eventually, Con speaks to Cosmo as a young man. He admits that he took the candy because eating someone else’s food forms a relationship between the two of them. Con explains to Cosmo that his father was a free Roman soldier, but his mother is a slave woman, so Con himself is a slave. The only way he can win his freedom is to play in the gladiatorial games, and he needs Cosmo’s help to practice. At night, Cosmo practices Roman style fighting with Con, but it is gradually revealed that Con does not expect to survive his upcoming fight. When Con speaks to Cosmo more about his family, it is revealed that Con is a member of Cosmo’s family from the distant past. He is the eldest son in his generation, and he knows about the family curse. Because of the curse, he expects to die fighting. Cosmo tries to explain to Con that he doesn’t need to believe in the curse.

Whether that helps Con or not isn’t apparent because Cosmo has to spend the next weekend at school and doesn’t see Con again. The next ghost he sees is a boy called Sim. Sim has been living at a monastery in the Middle Ages, getting an education, but his father has pledged him to his uncle to go fight in the Crusades. Sim is worried because he doesn’t know anything about fighting and thinks that he’ll be killed. He asks Cosmo if he can help him learn to fight. Again, Cosmo doesn’t know much about fighting, but he tries his best to help Sim. He doesn’t really see why Sim has to be obligated to go to war if he’s no good at it and doesn’t want to go, but he does notice that Sim’s eyesight is poor, and what he really needs are glasses.

Then, some of the hauntings at the mill house turn frightening. Cosmo is almost killed in multiple, inexplicable accidents. It seems like a poltergeist is out to get him. One of the boys who’s been giving Cosmo a hard time at school is also visiting the mill house and witnesses some of these accidents one weekend because his father works with Eunice. Not only do the boys learn to get along better after getting to know each other, but Cosmo starts realizes that the boy, Moley, actually has some problems of his own. He has an unhappy home life because of his stepmother. Moley also has a weak heart that keeps him from participating in certain school activities. Knowing this makes Cosmo feel more sympathetic toward him. Moley also comes to realize that something mysterious and threatening is happening to Cosmo, and he witnesses a ghost that Cosmo doesn’t see: a stern old woman in black. Moley has the sense that this old woman is responsible for the accidents happening to Cosmo, although he doesn’t seem to recognize that she is a ghost at first. It seems like Cosmo has now become the target of his family’s curse, which shouldn’t happen because he isn’t the eldest son. Has Cosmo become the target of the curse or some other supernatural force that now sees him as a threat?

My Reaction and Spoilers

I enjoyed the story, although I feel a little conflicted about the ending. The story is somewhat open-ended. We know that Cosmo survives his ordeals. Part of me wonders if the curse may have actually saved his life, after a fashion. If his bother was fated to die and Cosmo was fated to survive, then the forces trying to kill Cosmo were destined to fail. But, that’s just conjecture. These questions are never really answered. In the end, Cosmo doesn’t know if anything he’s done has changed the nature of the curse or if it actually can be changed. He still doesn’t know what might be in store for his future wife and children or if he will actually have a future wife and children. The only way to know is to live his life as best he can and deal with whatever comes along the way.

There are two things that I can see that he gains from his ordeals: closure about his mother and brother and a glimpse at what various other relatives have done in the past to change their fate (or if they did anything). I think there are some indications, based on Cosmo’s encounters with family ghosts, that what his father believes about the curse is probably true, but the story leaves that up to the imaginations of the readers. If you like speculative books, you might enjoy this one.

Metaphysics

Although Eunice is a mathematician, she’s also interested in metaphysics. She and Cosmo have discussions about the nature of time and reality and the possibility of other dimensions or other realities, which have a bearing on whether or not we interpret the ghosts that Cosmo sees as ghosts or not. In some ways they seem like ghosts, but in others, they might be people who have not yet died but who have crossed over in time.

This isn’t confirmed, though, and during Cosmo’s ghost experiences, someone from the past is attempting to kill him. (Spoilers) At first, I thought that the old woman attempting to kill Cosmo was the old priestess who originally put the curse on his family and who was trying to stop Cosmo from helping the ghosts who came to him to survive and thwart the curse. That isn’t the case, though. What Cosmo discovers is that various ancestors have tried different ways of thwarting the curse themselves. So far, none of them have been successful (and I’ll have more to say about that), but Cosmo discovers that one ancestress and her son actually became evil sorcerers themselves. The old lady is a sorceress, and she believes a prophecy that her son will die in a fight with Cosmo, so both she and her son are traveling through time and actively trying to kill Cosmo to save the son from the family curse.

During his struggles with this unholy duo, Cosmo is very close to being killed, and he has a near-death experience. He sees a beautiful, peaceful place, with Con and Sim and his mother and brother. He wants to join them all there, but they tell him that it’s not his time, and they will wait for him there until it is. This seems to represent a vision of Heaven and to confirm the supernatural nature of the story and that Cosmo’s mother and brother are also both dead.

Destiny and Curses (Lots of Spoilers)

I already said that, in the end, we don’t know if anything that Cosmo has seen, done, or experienced has broken the curse or changed his future or his family’s future. What we do see through Cosmo’s experiences are two things: that different generations of the family have tried to thwart the curse in different ways and that (although the story doesn’t explicitly spell this out) there may have been reasons other than the curse itself for what happened to the sons who died, including what Cosmo’s father said about belief in the curse itself causing it to come true.

Con tried to practice his fighting skills in an effort to win his battle, but unlike Cosmo, he never seemed to seriously consider that maybe he didn’t need to fight that battle at all. We’re not sure exactly how many generations removed he was from the original curse (maybe one or two, possibly more?), but it seems that enough time has gone by to convince him that the curse is real and that he should believe in it. Did his belief that he was going to his destiny and going to die in the upcoming fight cause him to actually seek out that fight and also to lose it?

When Sim comes to Cosmo, Cosmo tries to talk to him about just choosing not to fight, but Sim explains that isn’t an option for him. His father arranged it with his uncle, and Sim has no power to refuse to go. The choice not to fight isn’t open to Sim, but Cosmo also realizes that, beyond simply not being a skilled fighter, Sim is also at a disadvantage because he has bad eyesight. So, was Sim’s death almost arranged by his family because they had already concluded that it was his fate to die in battle, never teaching him to actually fight and overlooking his eyesight? If they had left Sim in the monastery, where he was studying, maybe nothing bad would have happened to him.

After Cosmo recovers from his near death at the hands of the sorceress and her son, who was an 18th century member of the Hellfire Club, he learns their fate from Eunice. Both the evil mother and her son died at the same time in the river where they nearly drowned Cosmo, indicating that they accidentally got themselves killed in their attempt to kill him. The prophecy that said the son would die while fighting Cosmo was actually a self-fulfilling prophecy. If they simply hadn’t believed it and had ignored Cosmo, he would have never met them at all, living in a completely different time and having no way to magically travel through time on his own. It’s only because they sought him out and actually started the fight that both of them died, which lends credence to what Cosmo’s father says about believing in the curse causes it to happen.

Before the end of the story, Cosmo’s father tells him that searchers have finally found his mother’s and brother’s bodies in the desert, confirming his vision of them in Heaven. We still don’t know exactly why they went off into the desert to die. Were they trying to flee the curse in a panic, so they weren’t thinking about how this decision could lead to their deaths? If they had simply chosen not to believe in the curse and had continued living in London instead of trying to wildly flee, losing the battle with their own emotions, perhaps they would have both lived normal lives and not died early … maybe.

There’s no real way to prove exactly what happened to Cosmo’s mother and brother. We never hear what happened to them from their point of view, and what decisions they made because of it. Both Cosmo’s father and Eunice says that they shouldn’t blame them for how they attempted to deal with something beyond themselves because they did the best they knew how at the time, even if no one else understands. This leads me to consider that maybe the real curse of the family is: bad decisions. Whenever the curse seems to arise again, each generation has to decide how they will handle it: run or fight, believe or not believe, etc. Each time, they’ve made the wrong choice for their circumstances.

In a way, Eunice bears some responsibility for what happened to Cosmo’s mother and brother, although no one blames her for her role in the situation. Cosmo’s father, having concluded that belief in the curse causes it to come true, had decided not to tell his wife or kids about the curse, so they would never have to grapple with whether they believed it or not. But, apparently, he never explained that logic to Eunice because she spoiled it by telling Cosmo’s mother and shocking her into taking a course of action that led to her and her elder son dying. Would the situation have been different if she had said nothing or if she had said something but said it at a different time from the one she actually chose? Eunice says that she thought Cosmo’s father should have explained the situation before he got married. Maybe that would have changed things or maybe it wouldn’t, but if she felt that strongly that this was the right thing to do, she could have brought up the subject earlier. Maybe she should have talked to both of Cosmo’s parents before their marriage to either get everything out in the open or at least understand why she should keep the secret. Either Eunice didn’t do that or she weakened in her resolve to keep the secret, and she inadvertently set the curse cycle in motion again.

The supernatural nature of this story and its ghosts suggests that the curse is probably real on some level and not just a series of bad luck incidents and unfortunate mistakes that the family makes. The hopeful outlook, the one that Eunice’s housekeeper believes, is that, little by little, with each passing generation, the family changes. Each generation is a little different from the last. Cosmo’s brother was apparently the first not to die in a conventional battle or a physical fight. He died trying to avoid fighting. With him, it seems to have been some kind of internal battle. This may be true of later generations, or maybe this is the first step in shattering the pattern of the curse. Possibly, all that Cosmo has seen will grant him the ability to make better choices, teach this children how to break old patterns, or do something drastically different that nobody else has done before. It’s hard to say, but realizing that it’s hard to say what might happen or what could have happened is a major part of the story.

Thinking about the curse and all of the ways the family could break it and all of the ways they’ve failed to break it so far shows the unpredictable nature of the choices people make in life. Each generation apparently did something they thought was for the best, whether they were embracing fate, fighting fate, or running from fate. The story leaves open the possibility that fate (or the curse) will always find them in some form, no matter what they do. If they don’t actively go to war, they may face their battles in another way, like internal or emotional battles. Who’s to say whether a different sort of internal battle might have taken Cosmo’s brother in London, even if the family said nothing about the curse to him or his mother? As a teenager, he might have had a battle with drugs or depression and lost. He might have gotten a disease and lost that battle. Life has a lot of maybes, and none of us can foresee every possible struggle or disaster.

Another maybe is that maybe the important point isn’t whether or not the curse exists or whether or not they can save all the potential victims but what each of them chooses to do with the life they have while they have it. Cosmo and his father will keep on living. His father will return to his important cancer research, and Cosmo will have decisions to make about his own life. He may or may not decide to have kids, he may or may not tell his future wife or fiance about the curse, and he may or may not try to adopt a child rather than have a biological one. In fact, unless the curse guarantees that sons will be born in the family, we don’t know for sure whether Cosmo might have all daughters. Really, anything is possible. What his future children’s struggles might be or what the real risks to them could be are a distant unknown right now in Cosmo’s life. In the end, he will have to trust them to a certain extent to make the right choices or at least the best choices that they know how when their battles come to them, in whatever form they take. We all have battles of our own to face and risks we take, no matter who we are, and nothing in life is guaranteed for any of us.

There is one last thing that did surprise me. In all of the ways it seems people in Cosmo’s family tried to end or thwart the curse, did nobody think of maybe some form of apology or atonement? The curse stems from an ancient offense someone in their family committed. Perhaps, if they found a way to say they were sorry, it would do something to end the vengeance against them, but it seems like nobody even suggests it. Heck, the evil sorceress lady and her son acquired the ability to use magic and travel through time, but because they were evil and stupid, they went after Cosmo, who was probably their greatest ally, instead of looking further back in time for the real source of their problems. Couldn’t they have gone and faced the priestess lady and either stopped her from creating her curse or stopped their ancestor from killing her grandson? There are a lot of maybes to this whole situation, but I’m honestly surprised that they didn’t think of that one.

School Troubles

Some of the school experiences in the story may have been based on the author’s own education. Joan Aiken was home schooled until she was 12 years old, and then, she was sent to the Wychwood School in Oxford, a boarding and day school. It’s possible that she also encountered difficulties adjusting to being at school with other children and the hazing and bullying that can occur in that type of environment. In the story, Eunice sees value in learning how to get along with other people, although Cosmo questions the value of learning to get along with people as awful as the kids at his school.

He gradually begins to learn more about the relationships of kids at school by observing them as an outsider. Some of the awful ways of treating him are considered some kind of hazing or initiation, and he’s expected to undergo it with some degree of grace before they will grant him acceptance. It’s all pretty idiotic and immature. Cosmo realizes it, although he knows he can’t show much reaction, or it will make things much worse. It’s the sort of thing I hated when I was a student myself. I admit that I was shy and socially awkward, and I didn’t get along well with many other kids because I just couldn’t stand this sort of thing.

Over 30 years later, I haven’t really changed my mind about that. I get that being around other people can open your eyes to human nature and how to deal with your fellow flawed human beings, but I see the same problem in this story as I do in real life: allowing this system of hazing encourages the personal entitlement of particular students, and it also is detrimental to the mental health of people who struggle to deal with them. I think schools do better at this now than they did when I was a kid, when it seemed like almost 100% of the personal development, learning, and personal responsibility was put on the shoulders of everyone else who has to deal with this type of person. I think I have much, much less patience for this kind of thing now than I used to due to overexposure early in life, which does call into question whether what I learned from that experience was really beneficial or not. On the whole, I actually do think that I benefited from exposure to other people, in spite of all the stresses and mental health issues along the way. Part of the issue is, when you’re part of a group of people, you have to put up with the worst parts of that group to spend time with the better parts of the group. If you avoid society too much, you don’t meet the better parts. Learning social skills and human understanding also requires time and practice, which is what Cosmo learns in the story.

People who bully and cause problems can be considered in the learning phase of developing social skills themselves. It’s just that there do have to be rules about how much of their bad behavior can be allowed while they learn. They can’t be allowed to sabotage other people’s social development for the sake of their own because that only leads to their personal entitlement at someone else’s expense. If they are spared consequences for their actions, they never learn anything, either, never improving or showing signs of development, just putting more needless stress on other people and never seeming to understand or care why. I’ve seen far too many examples of this in real life.

I actually enjoyed the way the school in the book handled some of these conflicts. The headmaster is a psychologist, and although some of the things he does seem a little unfair, he actually discusses his reasons for doing this with Cosmo. He understands how his students think and feel, and he knows how to give consequences for actions that not only enforce the school’s rules and better treatment for bullied children but also which affect their relationships with each other more positively.

At first, Cosmo is angry when he’s punished along with some of the other kids who have been bullying him for a prank he tried to discourage them from committing. However, the headmaster apologizes to him for that, saying that he knows those other kids have been giving him a hard time, treating him like he thinks he’s better than they are. One of the other teachers says that Cosmo has been targeted because he’s one of the bright students, and some of the members of his family have a more prestigious reputation than Cosmo realizes. By giving Cosmo the same punishment as the other boys, while the other boys are made to acknowledge that it’s unjust and that Cosmo doesn’t deserve it as much as they do, the headmaster is showing the other boys that they don’t have reason to think that Cosmo is being treated better than they are, ending some of their resentment against him. He also knows that the boys can now accept Cosmo as being one of them, united in resentment against the headmaster for being harsh and unfair. The headmaster is willing to take their resentment against him because, as an adult faculty member, he doesn’t need to be one of “them”, as in one of the students or their “friend” or “pal.” He’s apart from them anyway in terms of age and status, and part of his role is guiding their actions and relationships with each other. In a way, Cosmo admires the logic and the tactic, even though it means enduring the punishment, and it does improve the way the the other boys treat him.

Posted on by TracyC

A Pattern of Roses

A Pattern of Roses by K. M. Peyton, 1972, 1973.

Tim Ingram has been feeling depressed since his parents decided to move from London to an old house in the country that they’re fixing up. It’s hard for him being separated from his friends and living in this overly-quiet place, where it seems like nothing ever happens, but the truth is that he was depressed even before his family moved. A large part of Tim’s problem is not knowing what he wants out of life. He works hard in school to get good grades, and his school has a reputation for getting its students into good universities, but it all seems so futile because Tim doesn’t know what he really wants to study or what he’ll do when he gets out of school. His father quit school early and went to work, working his way up the ladder in an advertising firm and becoming monetarily successful. However, Tim doesn’t feel like he has either the wit or self-confidence for starting off from practically nothing and working his way up in a direction he’s not even sure he wants to go. His father’s plans and suggestions for the future don’t excite him or make him happy. They actually make him feel more stressed and depressed when he thinks about them. His father is in a position to just give him a job with his company, so Tim does have a guaranteed job if he can’t think of anything else, but advertising doesn’t appeal to Tim. He’s not sure what does appeal to him. He fears and dreads the future, specifically his own future. He doesn’t know what to do with himself, and in this new place, it seems like there isn’t a lot he can do.

Tim has also been arguing with his parents, discovering that he has different interests and priorities in life than they do. While they’re enthusiastic about expanding onto this country house with a new and stylish modern wing, Tim prefers the older part of the house and its simpler style. He thinks the modern additions his parents made look ugly and out-of-place, ruining the natural beauty of the countryside. His parents feel like he’s unappreciative of their standards and the sort of lifestyle they’ve worked hard to build, and his mother even goes so far as to call him “perverse and awkward.” He kind of feels that way, too. Tim often feels like he’s a nobody, not very outstanding at anything. His ambitious parents are disappointed in him because they’ve invested so much in his education to show him off as another one of their achievements in life, and he doesn’t think he’s much to show off. He’s even a little disappointed with himself because, not only does he not seem to live up to his parents’ expectations, he doesn’t even have it in him to stand out as a rebel or a troublemaker, like some of his friends. He’s not an aggressive person, and it’s just not his nature to fight or get into trouble, and that makes him feel like even more of a nobody. If he neither excels at meeting people’s expectations or at deliberately flouting them, what is he? Who is he? Where does he fit in? With all of this, Tim hasn’t been feeling well, and he fakes being sicker than he is so he doesn’t have to get out of bed and deal with any of it. Since he’s been unwell, he’s also excused from school until after Christmas, leaving him with nothing to do in this countryside house but lie in bed and think about all the things that are worrying him.

Then, one day, the builder who’s been working on their house finds an old tin box hidden in the chimney of the room that Tim has chosen for his bedroom. The box catches Tim’s attention. It looks like a very old biscuit (meaning cookie, this book is British) tin decorated with a faded pattern of flowers. The builder opens the box and is disappointed to see that it just contains papers, not anything that looks really valuable. However, Tim is curious and insists that he wants to see the papers.

The papers are drawings, quite old and done in black crayon. Most of them are landscapes and buildings, but there is also a girl, who is labeled “Netty.” Netty’s name is written in a heart, so the artist must have loved her. The date on one of the drawings is February 17, 1910 (the story seems to be contemporary with the time when it was written in the early 1970s because Tim thinks that was 60 years ago), and to Tim’s surprise, the author signed with his initials: T.R.I. Tim’s full name is Timothy Reed Ingram. Tim is intrigued that the artist who lived so long ago had the same initials and apparently lived in his room.

The builder, called Jim, asks Tim if he likes to draw or knows anything about art. Tim gets good grades in art, but he’s not very self-confident about his abilities. Still, he knows enough to tell that the artist wasn’t particularly great at his art. There are places where he got the proportions of his drawings wrong, but Tim is impressed that they convey a lot of feeling. Even though the drawing of Netty isn’t perfect, Tim feels like he can tell what kind of girl she was. She looks like she’s in her early teens and has a kind of proud, somewhat naughty or daring look. Tim asks the builder if he knows anything about the artist or the people who lived in the house back in the 1910s. The builder says that was before his time, but he thinks that he remembers hearing that the family name was Inskip, and he says that he could ask his father if he knows more. Tim wonders why the drawings were hidden in the chimney and begins to imagine what the first T.R.I was like, picturing a boy close to his own age.

Tim is surprised at how real the boy he imagines seems because he’s often found it difficult to imagine old people as once having been young. He’s seen old men and known that they were part of the generation that fought in WWI but is unable to picture them as once having been soldiers. In fact, he knows that his own father flew a Spitfire during WWII, but even though he knows it happened, he has trouble picturing that of the middle-aged advertising manager his father has become. Yet, somehow, T.R.I. seems incredibly real to him, someone he can connect with, even more so than his own father. Details of this past boy’s life flash through Tim’s head without him knowing quite where they came from. However, Netty seems even more real to Tim because of her picture.

When Tim’s mother makes him get out of bed and go visit the local vicar to get a copy of the parish magazine, Tim has a strange vision of the boy artist he imagines as being named Tom Inskip passing him in the lane. It’s so real that Tim feels like Tom is actually there. As he pauses to look around the churchyard, he spots some beautiful purple roses by a gravestone. Taking a closer look, he sees that the grave has the initials T.R.I., a birth date of March 1894, and a death date of February 18, 1910. Tim is shocked to realize that the artist was not only a little less than 16 years old when he died, just a little younger than Tim is now, but that he also died the day after he drew that last picture. It seems like the boy’s death was sudden and unexpected, more like an accident than a long illness.

Tim doesn’t meet the vicar, but the vicar’s daughter, Rebecca, spots him in the churchyard and asks him if he’s all right. Tim just says that he’s there to get a parish magazine. Rebecca isn’t too cheerful or friendly, and she just gives him one and sends him on his way. Tim later learns that Rebecca is the youngest of the vicar’s children and the only one still in school. Her older siblings are all grown up and have jobs working for good causes and charity organizations.

Tim talks to Jim the builder about the grave he saw, and Jim is interested. He suggests that, since T.R.I. is buried in the churchyard, there will be church records about who he was and how he died. Tim has another vision of the boy, and the boy says, “Find out. But be careful it doesn’t happen to you.”

Tim returns to the vicarage and talks to Rebecca about T.R.I. Rebecca says that she doesn’t believe in ghosts and that she thinks the visions he’s had are just his imagination. However, Tim’s guess that the artist’s first name was Tom turns out to be correct. His full name was Thomas Robert Inskip. The records don’t say how he died, but Rebecca suggests that Tim ask an old local man called “Holy Moses.” The old man says that he remembers Tom Inskip but he doesn’t know what happened to him because he left the village to work somewhere else and didn’t come back until after Tom was dead. When Moses shows them an old photograph of all the children at the local school, Tim recognizes Tom instantly as the boy from his visions and strangely even knows the name of Tom’s friend, Arnold, standing next to him in the photograph, without being told.

From this point forward in the story, scenes with Tom alternate with scenes with Tim. Tom’s scenes start with the day the photograph was taken, when Tom was eleven years old. It was also the day that Tom first met the new vicar of the parish, Reverend Bellinger, a fire-and-brimstone kind of preacher, very different from the gentle man who was the last vicar. Like Tim, Tom was bright, imaginative, and artistic, but he was not much of a worrier. Tom fails to impress the new vicar because he is not very good with religious knowledge and often doesn’t pay attention. Tom loves to draw, but after he gets out of school and starts working, he finds that he doesn’t have time anymore. The vicar’s daughter, however, is kind and encourages him to draw because it’s a talent from God and must be used. People often underestimate her and don’t appreciate her because she has a disability, so she understands what it’s like not to have the opportunity to use and develop her talents to the fullest. It’s only sad that a tragic accident cuts Tom’s life short before they can see what he might have developed into, although when Tim and Rebecca manage to contact the people who knew and remember Tom best, one of them points out that, if Tom hadn’t died when he did, he might have been sent off to fight and die with the other young men during WWI, and with his gentle soul, he might have suffered more from the war than he did from the accident that took his life, when died young in an act of self-sacrifice.

Tim’s scenes involve his parents and school discussing his future, asking for little input from him, not caring about how he feels or what he wants. Tim actually does love art, and his art teacher thinks he should go further with it, but his teacher realistically acknowledges that, with Tim’s good grades in his other classes, his family and the school will want to push him into more lucrative and higher-status fields. But, does Tim really care about money and status as much as his parents? Is that really what he wants?

Gradually, Tim begins to consider the idea of the legacies people leave behind. Few living people remember that there was once a boy named Tom Inskip who died young, and after those people are gone, no one will remember. It occurs to Tim that few people would likely remember either him or his father as advertising workers. If all you care about is just getting money to afford the good things in life, any job could do, and there are many well-paying jobs that make little lasting or meaningful impact on the world. On the other hand, if what you want is to leave a lasting and meaningful legacy, you have to think a little deeper and maybe sacrifice some material gain. Money comes, and money goes, and one coin or bill looks like another, but what lasts as long and has as much individual character as a collection of imperfect but evocative drawings hidden away in an old tin box?

The question of what Tim wants to do with his life becomes the question of what Tim wants to leave as his life’s legacy. The quietness of the country, rather than being the torture it initially seemed, gives Tim a chance to think and really consider what he wants. Through his search for Tom’s past and consideration of Tom’s legacy, Tim finds a new vision of his own future that makes him more hopeful instead of more frightened and that may lead him to find what one of Tom’s friends called Tom’s “perfect spiritual grace.”

The book is available to borrow and read for free online through Internet Archive (multiple copies). Some US versions of the book are titled So Once Was I.

That alternate title is fitting for the theme of the story. Tom was once a living boy with choices to make in his future, much like Tim is now. That phrase also appears in the story as part of an epitaph from another tombstone, which I’ve also seen elsewhere. That same epitaph has been used in different forms in real life. It refers to the inevitability of human mortality – all those living will someday die, like every other generation before. As one of my old teachers used to say, “Nobody gets out of life alive.” But, I would also like to point out that the sentiment also refers to growing up. Every adult used to be young (although Tim has trouble picturing it), and every child will someday be an adult (if they live to grow up – Tom was unfortunate). Every person in a profession of any kind was once a student and a beginner, struggling to learn and find or make their place in the world, and every student will one day find or make some place for themselves and try to make a mark on the world. Change is inevitable. Time passes, people grow and change, and everyone moves on in one way or another. Tim won’t always be a student with his parents controlling his education. He will eventually grow up, graduate, and become an adult. That part is inevitable. What else he becomes is up to him and whatever opportunities he seeks and finds for himself. His future legacy is still in the making.

There is also a made-for-television movie version that is available to rent cheaply online through Vimeo. The movie version is notable for being Helena Bonham Carter’s first movie role. She played young Netty.

My Reaction and Spoilers

I found this story very sad, particularly Tom’s death, trying in vain to rescue beloved hunting dogs but drowning along with them in an icy lake when they all fell in. The death of the dogs was as traumatic as Tom’s, and it is described in awful detail. I also hated a part earlier in the story, where one of the dogs kills a pet cat. I love animals, and that was hard to take. It’s all a tragedy, but Tim’s story has a more hopeful ending. Besides leaving behind a box full of drawings, Tom’s effect on Tim’s life becomes a part of his legacy. Even though they lived in different periods of time, Tom and his life story helps Tim, who has been going through a personal crisis, to realize what’s really important and what he wants out of life.

Through much of the book, both Tim and Rebecca are in a similar situation when it comes to their future lives and their family’s expectations for them. As Tim gets to know Rebecca, he discovers that she has hidden depths and is inwardly quite sensitive. She often uses a blunt and abrasive manner to keep people at a distance and hide how sensitive she really is. Like Tim, she is also unimpressed by the money and business-oriented priorities of the modern world and Tim’s parents, preferring things with an old-fashioned, natural beauty – things that, sadly, are often cleared away by modern people in the name of money, business, and being modern. Yet, Rebecca also doesn’t feel like she fits with the lives that her family lives. She doesn’t have the patience to deal with the people her family tries to help, many of whom are nasty and ungrateful instead of kind and appreciative of the help they get, and she feels like her parents don’t have time for her because they spend all of their time helping everyone else. Rebecca is considering a career in social work, but it’s mostly because it’s what her parents want and expect of her. As they compare their family lives, Tim and Rebecca both realize that neither of them quite fits their families’ lifestyles and expectations. They both feel pressured. Their families are also extremes: extreme business and high-achievement vs. extreme charity. Tim and Rebecca are looking for a happy medium that neither one of them knows how to achieve. They feel overwhelmed by a world full of choices, their parents’ expectations, and their own uncertainty about what path to choose.

It occurs to them that a boy like Tom in the 1910s would have limited choices in life and expectations from his family and community. Tom died young, but if he hadn’t, he probably would have been expected to do what other young men in his community did, which was mostly farming or joining the army. In some ways, Rebecca thinks life was probably much easier for those who had no choices than it is for modern people with many more choices and little to no guidance about how to use them. Tim and Rebecca aren’t really bound to their parents expectations because there is less social stigma with being different in their time, but being young, inexperienced, and uncertain of their options in life, they aren’t sure what to do with their relative freedom. They feel trapped, but not in quite the same way as each other and in a different way from people in the past.

Perhaps all people have limits and obstacles no matter when or where they live, and nobody is ever fully in control of their destiny because they are subject to limits in knowledge, ability, and available options. Maybe not everybody is even really suited to where they end up in life. They learn that the man who was the vicar in Tom’s time was more of a bully than a loving and charitable man. Tim’s art teacher comments that he used to work in a job similar to Tim’s father before he found his calling teaching art. Having followed two different professions in his life and seen the people who thrive in each, he thinks that Tim’s personality fits better in the art world than the business world, but he can also see that Tim is going to have to learn to fight and stand up for himself to get where he really needs to be.

But, happiness in life depends on more than fighting or earning money. May, the vicar’s daughter, who is still alive and has lived a happier life than anyone expected after the death of her father, says that one of Tom’s greatest gifts was “perfect spiritual grace.” She explains that Tom never asked a lot out of life and was satisfied with what he had. His life was tragically short, but he enjoyed it to the fullest as long as he lived. Tim thinks that Tom might have gotten less satisfied with his limited prospects in life if he had lived longer, but it’s difficult to say. However, May’s description makes Tim realize that he wants that same sense of “perfect spiritual grace”, making the most of the opportunities open to him and being satisfied that he pursued those opportunities to the best of his ability.

Life has a way of taking many people in directions that they never expected. People often don’t know what they want to do with their lives when they’re young, some of us still question our career choices when we’re older, and many of us end up doing things we didn’t expect or entering fields we didn’t originally study. Tim’s new home and new acquaintances and the inspiration that he receives from Tom’s life story cause him to consider different directions that his life might take. Tim finds a job in the country as the local blacksmith’s assistant. Blacksmithing appeals to Tim’s creative side, and there is enough demand for specially-crafted decorative metal objects that Tim is confident that he can build his own business around it. He’s confident enough about it that he finds the ability to stand up to his parents and insist on the future he really wants. He probably won’t make as much money at it as his father does in his advertising firm, but he’ll be independent and creating real things that will leave the lasting legacy that he now craves. He hopes that, along the way, he’ll also find the “perfect spiritual grace” that Tom had.

Tim also comes to realize that the company that his father built was his father’s act of creation, and that’s why he takes so much pride in it, wanting Tim to continue it as his legacy. However, Tim also realizes that what his father did with his life was his decision, done for his own reasons and his own sense of fulfillment, and he doesn’t need to stifle his own creative urges to validate his father. Tim is adamant that he wants to create something of his own, to know the satisfaction of that kind of creation for himself. His parents are angry with him, seeing his decision as throwing away all that they’ve given him and all they say that they’ve sacrificed for. Still, Tim points out that the lifestyle that his parents chose was their choice, not his. He didn’t ask them to do any of it, they did it because it was what they wanted to do, and he wants the right to make his own choices. It affects their relationship, but Tim already had the feeling that their relationship was strained because of his parents’ expectations for his future, which were making him unhappy. When they argue about it, it becomes apparent that his parents have been emotionally manipulative, and having a say in his own future isn’t an unreasonable thing for Tim to ask for, even though his parents claim that it is. His parents really have been selfish and even neurotic, planning to use Tim as something to show off, ultimately depending on him to make themselves feel successful and fulfilled and validating their life choices. They make it clear to him that their support for him hinges on him doing exactly what they want him to do. Their love is conditional and transactional. In an odd way, it feels like a relief to Tim to have it all out in the open and to take control of his destiny in spite of their opposition. Whether or not his parents will eventually accept Tim’s decision and independence or whether they will remain estranged is unknown.

I don’t think I’d read this book again because of the sad and stressful parts, but it does offer a lot to think about. I’d also like to point out that this story is not for young kids because of the subject matter, and there are also instances of smoking and underage drinking.

Posted on by TracyC

The Dark is Rising

The Dark is Rising Sequence

The Dark is Rising by Susan Cooper, 1973.

The day before his eleventh birthday on Midwinter, Will Stanton has an uneasy feeling that something is about to happen. First, the rabbits that his family keep behave oddly. Then, other animals seem to be afraid of him when they never have before. When he and his brother James go to pick up some hay from Mr. Dawson, Mr. Dawson makes an odd comment about “the Walker” being abroad and that it’s going to be a bad night. Then, Mr. Dawson says that he has something for Will for his birthday. He gives Will an odd iron ornament and tells him to keep it safe and not talk about it with other people. Everything about this day seems odd to Will, but he accepts this unusual gift.

That night, Will has an increasing sense of terror, and a rook apparently breaks the skylight in his room during a snow storm. The next day, Will can’t seem to wake up his sleeping family. He puts on warm clothes and leaves the house with a strange feeling that this is somehow his destiny. Things in the area look different, as if he is now in a different time, sometime in the past. Eventually, he sees a man he knows who works for Mr. Dawson, John Smith. John Smith is working on horseshoes for a black horse that belongs to a mysterious stranger in a dark cloak. The mysterious stranger offers him food and a ride on his horse, but Will refuses both. The stranger gives him an uneasy feeling, and without really knowing why, Will says that he is looking for “the Walker.” The cloaked stranger tells him that “the Rider is abroad” and tries to grab him, but John Smith pulls him out of the way, and the stranger is angry. John Smith tells Will that he is just newly woken and will have to figure things out for himself but to trust his instincts today. A beautiful white horse appears, and John Smith says that Will can ride it, if he wants, but Will’s instincts tell him that he needs to go on alone. As he leaves, Will sees John Smith giving the white mare shoes that look like the iron ornament that Mr. Dawson gave him.

As he explores the countryside further, Will encounters a wandering tramp that he saw attacked by rooks the day before and confronts him as being “the Walker.” The Walker is defensive and suspicious, and he asks Will to show him “the Sign.” Will realizes that he must mean the iron ornament that he now wears on his belt, but before he can show it to the Walker, the Rider comes and frightens the Walker away. The Rider sees his Sign and comments that Will only has one of them so far, and that won’t help him much. Fortunately, the white mare comes and carries Will away from the Rider.

The white mare carries Will away into the hills, he has a sensation like he’s falling, and then, he finds himself alone in the snow near a pair of carved wooden doors that appear to be standing by themselves, attached to nothing. Will pushes on the doors and finds himself in what seems to be a great hall, hung with tapestries. There is an old woman and a tall man standing by the fireplace, and they greet him. Will tries to ask them about the doors and why they seem to be standing by themselves, but the doors have vanished behind him. The man says that Will’s first lesson is that nothing is what it seems to be.

The man introduces himself as Merriman Lyon (introduced in the previous book in the series), and he says that he and Will were born with the same gift, the power of the Old Ones. Now that it’s Will’s eleventh birthday, his gift is awakening, but he must learn how to control it. At first, Will doesn’t think that he has any particular gift, so Merriman shows him how he can receive mental pictures from someone else’s mind and send them a mental picture and how he can even put out a fire with his mind. Will becomes convinced that he does indeed have powers that normal boys don’t have. Merriman tells him that this gift is a burden, like many special gifts, but he was born with this gift for a special purpose.

Merriman says that he doesn’t want to tell him too much yet because the full knowledge of his destiny may be dangerous for him while he is still learning to use his gift. However, he does tell Will that he is actually one of the Old Ones, the first of his kind to be born in the last 500 years, and he will be the very last of them. Like other Old Ones, he will play a role in the battle between good and evil. His first role is that of the Sign-Seeker. He must find the six Signs and guard them. The iron ornament is the first Sign, but the others won’t be as easy to find.

Will returns to his family and his ordinary life, buying Christmas presents for his siblings for the coming holiday, but he knows that his life is no longer ordinary. He has much to learn about how to use his powers, and the sinister forces that pursue him to try to stop him from carrying out his mission.

The book is a Newbery Honor Book. It’s available to borrow and read for free online through Internet Archive (multiple copies). The book was adapted as a movie called The Seeker in 2007.

My Reaction and Spoilers

Fantasy books sometimes have to deal with the subject of religion and the relationship between magic and religion. This book also does so somewhat, but I noticed that it also seems to try to remove itself from consideration of the issue at the same time. At one point, Merriman discusses the idea of witches and witchcraft trials with Will, telling him that none of those involved were Old Ones, like the two of them. He says that everyone involved with witchcraft trials were ordinary humans, most of the people who were called “witches” were innocent victims although a small number were genuinely evil, and generally, the witchcraft trials were the result of human madness and irrationality, not genuine magic. In other words, readers don’t need to worry about trying to reconcile the power of the Old Ones with witchcraft because the author says that the two of them are two different, unrelated things.

Will and his family celebrate Christmas during the course of the book, and they go to church, so it’s apparently fine for an Old One to also be a Christian. Yet, there is a scene at church on Christmas where Will and John Smith have to stop the forces of the Dark attacking the church. The minister tries by calling on the powers of God and exorcising the evil spirits, but John Smith says that the minister’s efforts don’t work because “This battle is not for his fighting”, apparently indicating that the powers of Light and Dark as portrayed in this story are somehow outside of any religion or the interference of any god because they are forces that are completely unto themselves. The traditional Christian view would be that God commands the forces of good and light while the devil commands the forces of evil and darkness, but they’re saying here that’s not the case in this story. Will’s thought is that there is a place that exists out of time where all the Gods that ever were came from and also all of the forces and powers in the world, and it seems like some of these exist independently of each other, that they don’t have any beginning and so none of them is less old than any of the others. There is an element of pagan and folklore traditions that runs through these books, and I think that part of this concept references that, but I also see that looking at the battle between Light and Dark in this way, as being something independent of absolutely everything else, leaves the author of the stories free to have it play out in whatever way makes a good story without having to make it adhere to any rules and traditions other than the ones she’s chosen.

Of course, even fictional magic has to follow some rules in order to make logical sense to the readers. As I said, there are pagan and/or folklore traditions that are implied to be true or to have more significance than most people would suspect. Will uses holly as a form of protection for his home during Christmas. Aside from its association with Christmas, there are also many folkloric superstitions about holly. It is also revealed that part of what makes Will so special is that he is the seventh son of a seventh son, another concept from folklore.

A theme that is carried over to this book from the first one in the series is that evil can sometimes appear innocent and even friendly. People who have appeared as friends before can be revealed to be secretly evil or coerced to the dark side, even people who have been close before. Those who aren’t as in tune with the battle between good and evil may be fooled by friendly smiles, charming manners, and a pleasant appearance, but those who are aware of the difference between dark and light can feel when someone isn’t right.

There is one case in this book where a previously good person turns to the Dark because he feels betrayed about how Merry put his life at risk for the cause of the Light. I feel like this could have been avoided if Merry had been more honest with him in the beginning about the risks of what they were doing and the reasons why it was so important, but Merry seems to feel like it was all inevitable, something that was fated to be. Yet, at the end of this person’s life, Merry emphasizes that all of the choices this person made were his own, and although he went through much suffering because of things that had to happen as they did, he could have still had a better life even while undergoing his ordeals if he had made different choices along the way. I think I see what he means, that there are some things in life that are unavoidable but people can make them better or worse through their own choices and behavior, but I still feel like Merry set him up for this bad situation because he didn’t explain things properly when he should have. Maybe that was Merry’s bad decision, too?

Parts of this book actually reminded me of The Box of Delights, a vintage children’s fantasy book that also takes place at Christmas. In both books, Herne the Hunter, a character from folklore, makes an appearance, and the boys in each story get turned into different animals through their adventures with magical books.

Posted on by TracyC

The Little White Horse

The Little While Horse by Elizabeth Goudge, 1946.

The year is 1842, and Maria Merryweather is on her way to her family’s ancestral home, Moonacre Manor. Thirteen-year-old Maria is an orphan. Her mother died when she was a baby, and now, her father has died. Their house in London had to be sold to pay his debts, and now, Maria is going to live with a distant cousin, Sir Benjamin Merryweather, in the country. She is traveling with her nurse, Miss Heliotrope, who has taken care of her since she was little and is like a mother to her, and her dog, Wiggins. Maria and her father were never really close. Maria isn’t sure that she’s going to like living in the country because she is accustomed to city life and the luxuries that come with it. She fears that life in the country will be rough and full of deprivation.

Maria begins to feel better when she actually sees Moonacre. It’s a lovely, romantic, castle-like manor house. The manor also gives her an odd feeling of home because so many Merryweathers have lived there for so long. Sir Benjamin welcomes her, and she likes him immediately. Oddly, Sir Benjamin refers to has as “one of the silver Merryweathers”, saying that she was born during a full moon. It’s true that Maria has unusual silvery gray eyes. Sir Benjamin says that he’s a “sun Merryweather”, born at midday, but that’s okay because moon Merryweathers and sun Merryweathers get along well. He does have a rather warm, sunny appearance.

Sir Benjamin shows them around the manor and to their rooms. The furnishings are a little shabby, but they’re quite comfortable, and they like their new rooms. Maria is charmed because her room is in a turret, and it has a very small door that’s really only big enough for a small girl like her to get in. Miss Heliotrope is worried that she won’t be able to get into Maria’s room if she is ill and needs her, but Maria is sure that isn’t going to be a problem. She loves the room because it just seems so perfect for her. Wiggins even seems to be getting along with Sir Benjamin’s big, old dog, Wrolf, although Maria has some doubts that Wrolf is actually a dog because he doesn’t look like any dog she’s ever seen before.

At dinner that evening, Sir Benjamin talks about giving Maria riding lessons, saying that he has a little gray pony who would be just right for her. Maria mentions a beautiful white horse that she saw from the carriage as they were approaching the manor, but Miss Heliotrope didn’t see it and thinks she just imagined it. Miss Heliotrope thinks that Maria imagines things all the time, like the little boy named Robin, who had a feather in his cap and was a childhood playmate, but Maria insists that the boy really did exist and so does the little white horse. Thinking about Robin makes her wish that he was here to keep her company at Moonacre, but she hasn’t seen him for a couple of years and doesn’t know where he is.

There are a few odd things that Maria and Miss Heliotrope notice about Moonacre, though. Aside from the odd dog, Wrolf, Sir Benjamin seems oddly evasive about who and where the servants are. They never see them, yet someone has been doing the cooking and cleaning and making fires in the fireplaces. There’s even a fire in Maria’s room, but she can’t figure out how anyone got in to make one since the door is too small for even an adult Miss Heliotrope’s size.

The next day, a riding habit appears in Maria’s room. It’s very nice quality, even though Maria can tell that it’s second-hand because it’s an older style and a little worn and has the initials LM on it. Maria like it, but who used to own it, and who put it in her room? In the parlor attached to her room, Maria also sees an old painting that contains a white horse and an animal that looks something like Wrolf, although she’s still not quite sure what kind of animal it is. (What’s that “brave-looking” animal that has a tawny mane and a tuft on its tail? I’m sure if we think about it, it will come to us.)

Sir Benjamin tells Maria that she shouldn’t wander the countryside alone, but she is free to explore as long as she’s with her pony Periwinkle or Wrolf. The one place he doesn’t want her to go is Merryweather Bay because there are rough fishermen there. He refers to Maria as a “princess” and the area around Moonacre as her “kingdom,” and from the way he says it, it seems that he somehow means that literally. Even the local people seem to have some kind of awe and respect for her.

Maria finds the nearby village of Silverydew charming. The Old Parson introduces her to the children of the village, and they tell her about the mysterious “Black Men” (because they all wear black, not their race) who hang out in the woods and by Merryweather Bay. They set traps for animals and steal livestock from the locals, and everyone is afraid of them.

Maria also discovers that Robin is here in the village of Silverydew, and he rescues her from an encounter with the Black Men. Robin tells her that her ancestor, Sir Wrolf, who founded the Merryweather family, was the one responsible for making the Black Men as evil as they are, and because of that, his soul has been unable to enter Paradise. Locals say that his spirit rides around nearby Paradise Hill, weeping because of what he did, and he will continue to do it until someone finds a way of solving the problem he caused.

Maria asks what exactly Sir Wrolf did, and Old Parson tells her the story of Sir Wrolf and how he acquired the lands around Moonacre. At first, Sir Wrolf just owned the land where the manor house sits, but he wasn’t satisfied with that. Although he was known for being brave and jovial, he was also a greedy and selfish person who thought that he was entitled to take anything he wanted from anyone. First, he kicked the monks out of the monastery on Paradise Hill and used the monastery for a hunting lodge. A fierce lightning storm made him abandon it later because he believed that it was sent by the monks as punishment. Then, he decided that he wanted the woods and bay around Moonacre for hunting and fishing, but they belonged to another nobleman called Black William. He tried various ways to take those lands from Black William, including direct warfare, but he was unsuccessful. Then, it occurred to him that Black William had a lovely daughter, his only child, and if he married her, he would share in her inheritance. Sir Wrolf put on a show of apologizing to Black William and demonstrating that he had mended his ways so he could win the affection of Black William’s daughter. The daughter, who was called the Moon Princess because she was as fair and lovely as the moon, believed that Sir Wrolf was sincere and married him. Sir Wrolf did end up falling in love with his bride, and they had a child together, but the lands he expected to acquire through her were still on his mind. Then, Black William suddenly remarried, and his new wife gave birth to a son, who replaced the Moon Princess as the heir to Black William’s lands. Sir Wrolf was outraged by this reversal of fortune, and while he ranted about it, he let slip how he had married his wife in the hopes of getting her lands. The Moon Princess was shocked and hurt, and although her husband insisted that he had come to love her even though he had married her for selfish reasons, she no longer believed him. She grew to hate him for his deception and even turned against the son they had together. She wanted no part of Sir Wrolf’s life anymore. Then, worse still, word reached them that Black William had mysteriously disappeared and his young son was dead. Although there were no indications of foul play, and it was possible that neither of them had really died at all, the Moon Princess came to believe that her husband was a murderer. One day, she rode away on the little white horse that her husband had given her when they married, and she was also never seen or heard from again. With Black William and his son and daughter gone, Sir Wrolf finally had possession of the lands he had coveted for so long, but he was no longer happy. He genuinely missed his wife and felt guilty for what he had done, and he couldn’t enjoy his prize.

The Old Parson explains that the sins of the past still affect the present and will continue to do so until someone makes them right again. The Black Men who now inhabit the disputed lands are probably the descendants of Black William’s supposedly dead son. The Old Parson believes that the boy’s mother probably feared what Sir Wrolf might do to the boy when his father left them, so she pretended that he was dead already. Every generation of Merryweathers since then have tried to push the Black Men out of the disputed lands, but they’ve never been successful. Also, every generation, a young woman very much like the Moon Princess comes to Moonacre, and she gets along well with the sun-like Merryweathers, but so far, a quarrel has always separated them. Maria worries about that because she likes her cousin Sir Benjamin and doesn’t want to leave Moonacre. Old Parson tells her that part of the legend of Moonacre is that, some day, there will be a Moon Princess who will come and will not leave. The legend states that she will right the wrongs of the past and make peace again, but only if she can get over the prideful nature that all Moon Princesses have and love a poor man who is below her station. The townspeople are in awe of Maria because they hope that she will turn out to be that Moon Princess.

Maria adopts the mission of righting past wrongs, reconciling old quarrels, and bringing peace to the valley once again, but she’ll have to be careful. Not everyone is ready for peace yet, and she has to guard against falling into the same bad habits that others have before her. Before she can complete her destiny, she must speak directly to the Black Men in their castle and when she does, they make a bargain with her. They agreed to end their poaching and thievery if she can prove that Black William wasn’t murdered by Sir Wrolf and if she will restore not only their lands but the pearl necklace that belonged to the original Moon Princess. However, that necklace has been missing since the first Moon Princess disappeared. How can Maria give them something that she doesn’t have and doesn’t know how to find?

The book is available to borrow and read for free online through Internet Archive (multiple copies, including one in Chinese). There is also a movie version of the story called The Secret of Moonacre.

My Reaction and Spoilers

I didn’t read this book as a kid, but it’s one that I’ve been meaning to read for some time. I saw the movie version years ago, and I was curious about what the book was like. The movie and the book set up a somewhat different situation for the quarrel between the two families. In the movie, the quarrel was about the fabulous pearls owned by the first Moon Princess and not about land. Also, Loveday and Robin were members of Black William’s family in the movie, which they weren’t in the book, changing the dynamics of their relationships with Sir Benjamin and Maria.

This story is an enchanting light fantasy. The setting by itself is magical, and Maria’s rooms in the manor are like every little girl’s dream! The story also includes odd, seemingly intelligent animals with unusual capabilities, such as the Zachariah the cat, who takes messages for people and lets them into the manor house or guides them around, and Wrolf, who is clearly a lion, even though everyone calls him a dog. The fact that Wrolf is a lion dawns on Maria toward the end of the book, and Robin confirms that’s true, saying that they all keep calling him a dog because it sounds less scary, and they don’t want to alarm anyone.

Maria’s family history is not something to be proud of, as Old Parson points out. Her ancestors were not the greatest people, in spite of their land-ownership and high status. People are looking to Maria to be better than the others who came before her and to make past wrongs right.

From Robin’s mother, Loveday Minette, who also becomes like a mother to her, Maria learns a little more about what it means to be one of the Merryweather “Moon Princesses.” Gradually, it is revealed that Loveday was the last Moon Princess before Maria. She was in love with Sir Benjamin, and the two of them were going to be married, but like all Moon Princesses and Merryweather men, they had a stupid quarrel and parted. Loveday married someone else and had Robin, but even though she has remained near Moonacre and secretly helps the household, she has been careful not to see Sir Benjamin ever since. Over the years, she has come to realize that she made a terrible mistake with Sir Benjamin and regrets it, but like other Moon Princesses, she has too much pride to admit that she was wrong and apologize. She is more mature now, and she sees that, in some ways, she was aggravating to Sir Benjamin and provoked him, and having provoked him to anger, because Moon Princesses tend to love men with tempers (one of the curses of the Merryweather men), was too proud to make up with him. By the same token, Sir Benjamin was legitimately disrespectful of her and her feelings, and when he attempted an apology, it was a half-hearted effort that attempted to preserve his pride more than demonstrate care for Loveday’s feelings, which is why Loveday didn’t feel like she could accept it.

Members of the Merryweather family and the people they marry have a tendency to attach enormous importance to and emotional investment in small things (geraniums, the color pink, etc. – they either passionately love these things or are violently or oppressively against them), and then they blow up at each other when their partner doesn’t feel exactly the same way about them, taking it as personal insult if someone likes something they don’t like or doesn’t like something they do like. (Like in the Internet meme, “Stop liking what I don’t like!”) They don’t know how to tolerate interests they don’t share, not sweat the small stuff, or live and let live. I would say that a lot of it has to do with poor relationship skills and, ultimately, a lack of respect for other people, even the people they love. They don’t respect each well enough to find out why the other person cares so much about something that seems small and annoying. They are self-absorbed in their own feelings, seeing situations only from their own point of view and putting their own feelings first. They see every conflict as some kind of contest about who’s right, with the drive to win against each other, which puts them both in a position of being on opposite teams instead, where one of them has to get the better of the other in some way, instead of on the same winning team. The result is that neither of them ever really wins, and even if one of them defeats the other in something, they ultimately end up losing their whole relationship, so it’s a net loss for everybody.

This is the cycle that has repeated for generations in this family. Loveday realizes that, for this destructive cycle to end, the Moon Princess has to learn not to provoke the one she loves as well as overcome her sense of pride. Also the Moon Princess’s love (it’s pretty clear to everyone that it’s going to be Robin, in this case) has to learn to control his temper, not respond to things as if they were some kind of personal attack, and consider the well-being of others, especially his princess. Both of them need to learn caring and consideration for others and how to put aside pride and self-interest for the sake of peace, both in their personal relationship with each other and for the sake of the wider community. Loveday emphasizes to both Maria and Robin that they must not quarrel with each other. People are depending on them to put things right in the area, and their own future happiness depends on learning to get along with each other.

The things Loveday and other adults emphasize for the children are personal skills that real people do need to learn in order to have relationships with other people and be mature members of a peaceful, stable community:

  • Don’t aggravate people. You can’t have peace if you’re always teasing or provoking people, and picking fights.
  • Choose your fights carefully, and wherever possible, avoid turning small disagreements into big fights. Remember that any battle comes with a cost, and the costs of petty fighting are higher than the rewards.
  • Be considerate of other people’s feelings and respectful of their property. You don’t have the right to do what you want with other people’s property just because you want it or it bothers you that they have it.
  • Understand that nobody is perfect, including you.
  • It is not your partner’s responsibility to please you in every way or give you everything that you want. It is your responsibility to deal with your own emotions and control your own choices and behavior.
  • Sometimes, you really are in the wrong, and you can’t always have everything you want. Accept both of these facts with maturity and take responsibility for your choices.
  • Being wrong can be embarrassing, but not nearly as embarrassing or destructive as not dealing with situations that need attention or problems that need to be solved.
  • The problems you cause affect more than just you, and problems do not go away when they are ignored.
  • Whatever the circumstances, no matter who or what you’re dealing with, it’s never just about you.
  • The word “responsible” has two meanings. The first is being at fault. (Sir Wrolf was responsible for the situation in the valley and the problems it caused.) The second just means taking charge of a situation and doing what needs to be done, sometimes because you’re the only one who can or is willing to do it. (Maria didn’t cause the problems, but she was responsible because she fixed the problems.) The second type of “responsible” is necessary for successful relationships, no matter who the first type applies to.
  • Love requires understanding and accepting each other and allowing each other to be their own person with their own likes and dislikes.
  • Caring means making each other a priority, working as a team, and doing what’s best for the team, even if it requires some compromise and self-sacrifice.
  • Building a shared life or solving shared problems is team effort, not a competition with each other. There is no “winning” unless it’s a shared victory. Otherwise, everyone loses.

It’s not exactly a spell, but the children’s mission is based around learning to function as a couple and to control their tempers and personal behavior. Magical things do start to happen when they learn to consider others’ feelings and not just their own.

There does seem to be some magic in the story. Robin later explains to Maria that the reason why nobody else could see him playing with her in London when they were younger is because he was always in or around Silverydew or Moonacre. He says that he traveled to London to play with her when he was asleep, so he wasn’t physically there. It’s like a form of astral projection or out-of-body experience. Also, like Sir Benjamin’s “dog” turns out to be a lion, the “little white horse” turns out to be a unicorn.

I couldn’t help but notice that all of the known Moon Princesses since the first one and the men that they seem to love before before they quarrel with them seem to be cousins of each other. Loveday Minette and Sir Benjamin were cousins of each other because their fathers were brothers, and Maria and Robin are more distant cousins of each other because their grandfathers were brothers. The idea of marrying a cousin or even loving them romantically seems odd for modern times, but that did happen in noble families in the past, so it might not seem so odd for the characters and others in the story.

This book also taught me what a mangel-wurzel is. They just mention it in passing, like readers should know what it is. It has such a strange name that I had to look it up. It’s a kind of beet, and apparently, it has also been used to make “punkies” or jack o’lanterns in areas where people didn’t grow turnips, before people adopted pumpkins for the purpose. Just an odd bit of trivia.

Posted on by TracyC

The Hidden Treasure of Glaston

The Hidden Treasure of Glaston by Eleanore M. Jewett, 1946.

The year is 1171.  Twelve-year-old Hugh, a somewhat frail boy with a lame leg, arrives at the abbey of Glastonbury with his father on a stormy night.  Hugh’s father is a knight, and in his conversation with Abbot Robert on their arrival, he makes it known that, although he loves his son, he is disappointed in the boy’s frail condition because he can never be a fighter, like a knight’s son should be.  The abbot rebukes him, saying that there is more to life than war and that he, himself, is also of noble blood.  The knight apologizes, and says that, although it is not really the life that he would wish for his son, he asks that the abbey take him in and educate him.  Although the knight (who refuses to give his name, only his son’s first name) says that he cannot explain his circumstances, the abbot senses that the knight is in trouble and is fleeing the area, perhaps the country of England entirely. 

It is true that the knight is in trouble, and he is fleeing.  Since Hugh’s health is delicate, his father cannot take him along in his flight.  Realizing that the abbey will provide him with a safer life, Hugh’s father wants to see him settled there before he leaves and gives the abbey a handsome gift of expensive, well-crafted books as payment for his son’s education.  The abbot is thrilled by the gift, although he says that they would have accepted Hugh even without it.  Then, the knight leaves, and the monks begin helping Hugh to get settled in the abbey.

Hugh is upset at his father’s leaving and the upheaval to the life he has always known, although he knows that it is for the best because of his family’s circumstances.  Although the story doesn’t explicitly say it at first, Hugh’s father is one of the knights who killed Thomas Becket, believing that by doing so, they were following the king’s wishes. Hugh’s father did not actually kill Beckett himself, but he did help to hold back the crowd that tried to save Beckett while others struck the blows, so he shares in the guilt of the group.  Although Hugh loves his father, he knows that his father is an impulsive hothead.  Now, because of the murder, Hugh’s father is a hunted man. By extension, every member of his household is also considered a criminal.  Their family home was burned by an angry mob, their supporters have fled, and there is no way that Hugh’s father can stay in England.  However, the prospect of life at the abbey, even under these bleak circumstances, has some appeal for Hugh.

Hugh has felt his father’s disappointment in him for a long time because his leg has been bad since he was small, and he was never able to participate in the rough training in the martial arts that a knight should have.  Even though part of Hugh wishes that he could be tough and strong and become the prestigious and admired knight that his father wishes he could be, deep down, Hugh knows that it isn’t really his nature and that his damaged leg would make it impossible.  Hugh really prefers the reading lessons he had with his mother’s clerk before his mother died.  His father always scorned book learning because he thought that it was unmanly, something only for weak people, and Hugh’s weakness troubles him.  Hugh’s father thinks that the real business of men is war, fighting, and being tough.  However, at the abbey, there are plenty of men who spend their lives loving books, reading, art, music, and peace, and no one looks on them scornfully.  For the first time in Hugh’s life, he has the chance to live as he really wants to, doing something that he loves where the weakness of his bad leg won’t interfere. 

The abbot is pleased that Hugh has been taught to read and arranges for him to be trained as a scribe under the supervision of Brother John.  Hugh enjoys his training, although parts are a little dull and repetitive.  Hugh confides something of his troubles in Brother John, who listens to the boy with patience and understanding.  Although he does not initially know what Hugh’s father has done, Hugh tells his about the burning of his family’s home, how they struggled to save the books that they have now gifted to the abbey, and how there were more in their library that they were unable to save.  Hugh tells Brother John how much he hates the people who burned their home and how much he hates the king, who caused the whole problem in the first place. His father would never have done what he did if the king hadn’t said what he said about Thomas Becket, leading his knights to believe that they were obeying an order from their king.  Brother John warns Hugh not to say too much about hating the king because that is too close to treason and tells him that, even though he has justification for hating those who destroyed his home, he will not find comfort in harboring hate in his heart.  He also says that not all that Hugh has lost is gone forever.  People who have left Hugh’s life, like his father, may return, and there are also many other people and things to love in the world that will fill Hugh’s life.  Brother John urges Hugh to forget the past and enjoy what he has now.  When Hugh says how he loves books but also wishes that he was able to go adventuring, Brother John says that adventures have a way of finding people, even when they do not go looking for them.

One day, when Brother John sends Hugh out to fish for eels, Hugh meets another boy who also belongs to the abbey, Dickon.  Dickon is an oblate.  He is the son of a poor man who gave him to the abbey when he was still an infant because he was spared from the plague and wanted to give thanks to God for it.  Dickon really wishes that he could go adventuring, like Hugh sometimes wishes, although he doesn’t really mind life at the abbey.  Because Dickon is not good at reading or singing, he helps with the animals on the abbey’s farm.  Although he is sometimes treated strictly and punished physically, he also has a fair amount of freedom on the farm, sometimes sneaking off to go hunting or fishing.  He also goes hunting for holy relics.  Dickon tells Hugh about the saints who have lived or stayed at the abbey and how the place is now known for miracles.  He is sure that the miracles of Glaston will help heal Hugh’s leg, and he offers to take him hunting for holy relics.  Hugh wants to be friends with Dickon, but at first, Dickon is offended that Hugh will not tell him what his last name is.  Dickon soon realizes the reason for Hugh’s secrecy when a servant from Hugh’s home, Jacques, comes to the abbey to seek sanctuary from an angry mob that knows of his association with Hugh’s father.

The abbot grants Jacques temporary sanctuary but tells him that he should leave the country soon.  When Dickon witnesses Jacques’s explanation of why the mob was after him, comes to understand his connection to Hugh.  Although the mob does not know that Hugh is actually connected to Jacques, Dickon spots the connection and tells Hugh that he forgives his earlier secrecy.  Dickon even helps Jacques to leave the abbey the next day, in secret.

Now that Dickon knows Hugh’s secret, he lets Hugh in on his secrets and the secrets of the abbey itself.  He shows Hugh a secret tunnel that he has discovered.  There is an underground chamber between the abbey and the sea where more parchments and some other precious objects are hidden.  Dickon doesn’t know the significance of all of the objects, although there appear to be holy relics among them.  Dickon’s theory was that monks in the past created this room and tunnel to store their most precious treasures and get them away to safety in case the abbey was attacked and raided.  At some point, part of the tunnel must have collapsed, blocking the part of the tunnel leading to the abbey.  The boys are frightened away when they hear the ringing of a bell and can’t tell where it’s coming from.  Could there have been someone in a part of the tunnel that is now blocked off from the part where they entered?

Since Hugh is sworn to secrecy concerning Dickon’s discovery, he can’t ask Brother John about it directly, but he gets the chance to learn a little more when Brother John asks him to help clean some old parchments so they can reuse them.  Most of them are just old accounting sheets for the abbey that they no longer need.  Brother John said that they were stored in an old room under the abbey.  Hugh asks Brother John about the room and whether there are other such storage rooms underground.  Brother John says that there are rumors about a hidden chamber somewhere between the abbey and the sea where they used to store important objects for safety, but as far as he knows, no living person knows where it is or even if it still exists.  Hugh asks Brother John about treasures, but as far as Brother John is concerned, the real treasures of the abbey are spiritual.  However, when Hugh notices some strange writing on one of the parchment pieces that doesn’t look like accounting reports and calls it to Brother John’s attention, Brother John becomes very excited and orders him to stop cleaning the parchments so that he can check for more of the same writing.  Among the other scrap parchments, they have found pieces that refer to Joseph of Arimathea, who provided the tomb for Jesus after his crucifixion.  According to legend, Joseph of Arimathea also took possession of the Holy Grail, the cup that Jesus used at the Last Supper, which was supposed to have special powers, and that he left the Middle East and brought the Holy Grail to Glaston, where it still remains hidden. This story is connected to the legends of King Arthur, who also supposedly sought the Holy Grail. The parchments may contain clues to the truth of the story and where the Holy Grail may be hidden.

This story combines history and legend as Hugh and Dickon unravel the mysteries of Glastonbury and change their lives and destinies forever.  Although Hugh and Dickon both talk about how exciting it would be to travel and go on adventures, between them, Hugh is the one whose father would most want and expect his son to follow him on adventures and Dickon is the one who is promised to the abbey.  However, Hugh loves the life of the abbey and serious study, and Dickon is a healthy boy who is often restless.  Their friendship and shared adventures at the abbey help both Dickon and Hugh to realize more about who they are, the kind of men they want to be, and where they belong. Wherever their lives lead them from this point, they will always be brothers. 

There are notes in the back of the book about the historical basis for the story. In the book, the monks find the tomb of King Arthur and Guinevere. Although the story in the book is fictional, the real life monks of Glastonbury also claimed to find the tomb of King Arthur. The bones they claimed to find were lost when the abbey was destroyed later on the orders of Henry VIII, but this documentary (link repaired 2-27-23) explains more about the legends and history of King Arthur. The part about Glastonbury is near the end.