Yetsa’s Sweater

Yetsa and her mother go to her grandmother’s house to help her prepare wool for making a sweater. Yetsa is getting too big for the sweater she’s wearing, but she still loves it because her grandmother knitted designs in it that have personal significance to her and her family.

Yetsa’s grandmother builds a fire and brings a large pot for the wool. They have to sort through the fleeces they received from Farmer McNutt and remove any little twigs or hay or anything that doesn’t belong. Yetsa yells when she finds some sheep poop stuck in the fleece. After they’ve removed the debris as best they can, they wash the fleece in hot water over the fire. Then, they rinse it in cool water and wring it out.

While the wool dries on the clothesline, they take a break and have some bread and blackberry jam.

The following week, they begin pulling apart the fibers of the wool, making it fluffier, a process called “teasing.” Then, Yetsa’s grandmother runs the wool through a carding machine, and they begin spinning it into yarn with a spinning machine.

When the spinning is finished, Yetsa’s grandmother has enough wool to make many sweaters.

In the back of the book, the author explains that Yetsa is her own granddaughter and that knitting is a traditional skill for Coast Salish women. They learned knitting from Scottish settlers who came to British Columbia, and the sweaters they made came to be called Cowichan sweaters, after the largest tribe in the region. Children like Yetsa begin learning how to prepare wool and knit at a fairly young age.

The book is available to borrow and read for free online through Internet Archive.

I love books that show people making traditional crafts, and I enjoying following this one from beginning to end! Readers get to see each step in the process of making the sweater, starting with the wool and ending with the finished sweater. I’ve been knitting from a young age, but I’ve never tried spinning my own wool, and I liked seeing the intricate patterns of the sweater.

When I was a kid, I often ignored authors’ explanations because my focus was on the story, but as an adult, I like the added details of author’s explanations. This is a family story because Yetsa in the story is based on the author’s own granddaughter.

The Mystery in Old Quebec

mysteryoldquebecThe Mystery in Old Quebec by Mary C. Jane, 1955.

Mark and Kerry, a brother and sister, are visiting Quebec with their father, who is on a business trip. Their father allows them to explore the city on their own during the day while he works (something that would be unlikely to happen in modern times). The kids enjoy sight-seeing and learning French words and phrases.  They even make a new friend in the city, but they are troubled by events at the quaint little inn where they are staying.

On their first day there, Kerry’s coat mysteriously disappears and reappears with some strange messages in the pocket.  A boy wants them to take a message to someone in the city.  At night, Kerry hears someone crying in the next room. Is the boy being held prisoner at the inn? If so, why? Kerry and Mark are determined to help in any way they can, but time is running out.

The book is currently available online through Internet Archive.

My Reaction and Spoilers

mysteryoldquebecpicThe solution to the mystery involves family quarrels, custody issues, and racial tensions. In spite of that, this is actually a very gentle story.  In the end, the kids are dependent on the people the mysterious message was intended for to help a troubled, lonely child.  It turns out that the boy is an orphan, and some of his relatives are white, and some are First Nations (Native American). There is a fight for the boy’s custody, but the boy knows where he really wants to be.

The author describes the atmosphere of Quebec in some detail. The famous landmarks probably haven’t changed much, although I don’t know if all the descriptions are accurate anymore. I also thought it was interesting how the author includes some French phrases and their pronunciations and translations as the kids learn to communicate with French-speaking people in the city.