Scary Stories to Tell in the Dark

Scary Stories to Tell in the Dark collected from folklore and retold by Alvin Schwartz, drawings by Stephen Gammell, 1981.

This collection of creepy stories was a popular staple of my childhood! The stories included in the book are not original stories but popular ghost stories and American urban legends that were spread around by word of mouth before being collected and written down. Many of us who were children in the 1980s and 1990s heard these stories on school playgrounds, at summer camps, or at sleepovers, even if we didn’t read them in this book first. The very popularity of these stories was part of the popularity of this particular book and others in its series. The stories were frightening yet familiar, and reading them as an adult brings a sense of creepy nostalgia and Halloweens past. There is a section at the beginning of the book where the author/compiler discusses why stories like these have been popular for generations. In the back of the book, there is another section with more detailed information about the origins of the stories and their variants. The back of the book recommends these stories for ages 9 and up.

The drawings in the book also complement the stories well. They’re all in black-and-white and have an ethereal look, as those they were composed of spirits or smoke.

The book is available to borrow and read for free online through Internet Archive (multiple copies). There is also an audiobook copy.

Stories Included in the Book:

The stories are divided into sections by theme or by the effect that the stories are supposed to have.

Aaaaaaaaaaah!

This section has stories that are meant to make listeners jump at the end, like the kind people like to tell around camp fires, and there are tips for how to deliver the jump scares at the end.

The Big Toe – A boy finds a toe that seems to be growing in his garden, and his family decides to eat it (God only knows why), but that’s just the tip of something bigger …

The Walk – Two men walking down a road are each frightened by each other.

“What Do You Come For?” – A ghostly man comes down the chimney, part by part … and he comes for YOU!

Me Tie Dough-ty Walker! – A boy and his dog wait for a ghostly head that falls down a chimney.

A Man Who Lived in Leeds – A spooky rhyme.

Old Woman All Skin and Bone – A popular spooky song.

He Heard Footsteps Coming Up the Cellar Stairs

These are all stories about ghosts.

The Thing – Two friends see a frightening thing crawl out of a field, and it turns out to be prophetic.

Cold as Clay – A farmer separates his daughter from the man she loves, but when the man dies, his ghost makes sure that she gets safely home.

The White Wolf – When wolves are killing farmers’ livestock, a man becomes wealthy by hunting them. Then, a ghostly wolf takes its revenge.

The Haunted House – A preacher rids a haunted house of its ghost and brings her murderer to justice.

The Guests – A pair of travelers are looking for a room for the night. An elderly couple offers to let them stay in their house, but the travlers get a shock the next morning.

They Eat Your Eyes, They Eat Your Nose

These are an assortment of stories, and some are kind of gross-out stories. I never liked the gross-out scary stories when I was a kid, but I know some kids were really into them.

The Hearse Song – An old, traditional scary song that has several variations. “Don’t you ever laugh as the hearse goes by, For you may be the next to die.”

The Girl Who Stood on a Grave – Some kids at a party say that the graveyard down the street is scary, and one of them claims that if you stand on a grave, the person inside will reach up to grab you. A girl at the party doesn’t believe it and accepts a bet to go stand on a grave with frightening results.

A New Horse – A farmhand tells his friend that a witch turns him into a horse and rides him at night, and his friend finds a way to put a stop to it.

Alligators – A woman claims that her husband turns into an alligator at night and is turning their two sons into alligators as well. People don’t believe her, but there’s more truth to her story than they know.

Room for One More – A man has a prophetic dream that saves his life.

The Wendigo – A man on a hunting trip hears the wind calling to his companion. What does it mean?

The Dead Man’s Brains – This story is actually played as a game, and it’s especially popular on Halloween. Many of us have played some version of the game, where someone describes the body of a dead person, giving people weird and creepy things to feel that are supposed to be body parts. In reality, the “body parts” are common things, usually food, like peeled grapes to represent eyes, etc.

“May I Carry Your Basket?” – A man walking home late at night helps a strange woman to carry her basket, but what’s inside the basket is truly terrifying!

Other Dangers

These are more modern horror stories and urban legends than the earlier ones in the book, and they focus less on old ghosts and more on the dangers of modern society.

The Hook – This is a popular story at camps and sleepovers! A young couple is listening the radio in their car when they hear about an escaped murderer. The girl gets frightened and wants to go home, and it’s only when they get there that they realize how close they came to being his next victims.

The White Satin Evening Gown – A girl wants to go to a dance but doesn’t have much money for a dress to wear. When she finds a dress that she can rent cheaply, it turns out that there is something very wrong with it.

High Beams – A girl realizes that she’s being followed as she drives home alone at night, but her pursuer isn’t the one she should be afraid of.

The Babysitter – A young babysitter keeps getting strange calls … and they’re coming from inside the house.

Aaaaaaaaaaah!

Even though this section has the same name as the first section, the stories in the final section of the book have humorous twists.

The Viper – One of my old favorites! The characters in The Haunting of Grade Three tell this story to each other. A woman keeps getting calls from a man calling himself “the viper.” Who is he, and what does he want?

The Attic – Rupert is looking for his dog when something happens to him on the way to check the attic that makes him scream.

The Slithery-Dee – A short rhyme.

Aaron Kelly’s Bones – Aaron Kelly is dead, but he doesn’t feel dead enough to stay in his coffin and won’t go back there until he does.

Wait Till Martin Comes – What will the cats do when Martin finally comes?

The Ghost with the Bloody Fingers – When dealing with a ghost, sometimes the practical approach is best.

Tales of Ancient Egypt

The First Book of Tales of Ancient Egypt by Charles Mozley, 1960.

The book begins with a section “About this book” that introduces the stories, but I felt like it could have said a little more. The introductory section points out how amazing it is that these folktales and myths from Ancient Egypt have survived thousands of years to reach us, but there’s a bit more to the story than that. For a long time, people were unable to read texts written in Ancient Egypt because knowledge of ancient writing was lost when Egyptian culture changed and developed new writing systems. Modern people eventually regained the lost knowledge of Ancient Egyptian writing when the Rosetta Stone was discovered because the Rosetta Stone contains the same message written in three different systems of writing – Ancient Greek, Ancient Egyptian hieroglyphics, and Ancient Egyptian demotic script. Because European scholars knew Ancient Greek at the time the Rosetta Stone was discovered, they were able to use the Ancient Greek portion of the stone to learn how to read the rest of it. It took years of study for them to fully understand not only the message on the stone in all three writing systems but to learn to apply the rules of Ancient Egyptian writing to other messages and carvings and decipher what each of them meant. Even in modern times, scholars are still working on translations of Ancient Egyptian writing and publishing new books of Ancient Egyptian stories that modern people have not read in English. It’s not just that these stories have survived for thousands of years to reach us; it’s also that people worked very hard to learn exactly what did survive for those thousands of years and make it possible for ordinary people to understand it. This book for children would not have been possible without many years of scholarly research.

The pictures in the book are sometimes monochromatic in different colors and sometimes full color.

The book is available to borrow and read for free online through Internet Archive.

The stories in the book are:

The Magic Crocodile – When King Khu-fu is bored and nothing seems to please him, his sons tell him stories to amuse him.

In his first son’s story, in the distant past, during King Nebka’s reign, magic was commonplace, and King Nebka had a young magician named Uba-na-ner at his court. At first, the magician was very happy, but then, the woman he was going to marry ran off with another man. Angry, the young magician made a magical crocodile out of wax and sent it to attack his former fiance’s new husband. After the crocodile killed the new husband, the magician’s former fiance went to the kind and accused the magician of murder. Faced with the king’s questions, the magician confessed what he had done. The magician expressed remorse and turned over the box where he kept the wax crocodile. The king pardoned him because of his remorse but hid the box with the wax crocodile so it couldn’t be used again. That seems to be letting a magical murderer off lightly, and King Khu-fu doesn’t find the story very interesting.

In the second son’s story, there is a powerful wizard named Zaza-man-khu in the reign of King Sene-fe-ru. When Sene-fe-ru is feeling down, he asks Zaza-man-khu for something to cheer him up. Zaza-man-khu suggests a boating trip on the palace lake, rowed by singing maidens. At first, the trip is pleasant, but then, something happens that upsets all of the maidens, and they stop singing and start crying. Soon, everyone is crying so hard that it’s difficult for the king or his wizard to find out what’s wrong. It turns out that one of the maidens lost a precious jewel in the water, and it was some kind of lucky amulet. Now, she’s worried that something bad will happen to her, and all of the other girls are crying in sympathy with her. The king promises that he will give the maiden plenty new jewels if she stops crying, but she says that she needs that particular amulet, and none of the other maidens will start rowing the boat again until they figure out what to do. The king’s wizard is able to retrieve the lost jewel by parting the waters in the lake so he can walk out across the bottom of the lake and find it. King Khu-fu finds the story mildly interesting and says that it would be impressive if there was such a wizard in their time.

King Khu-fu’s eldest son says that he knows of such a wizard, a man named Didi, who is supposed to be 110 years old. Interested at last, King Khu-fu says that he wants to meet Didi. According to stories about Didi, he can restore life to a person or animal after it’s been beheaded, but how far will they make him go to prove it?

Isis and the Secret Name of Ra – This story explains the origins of the goddess Isis. In the beginning, Isis is not a goddess but a clever young woman. Although she is clever and has extensive magical knowledge, it isn’t enough for her. She wants to learn the secret name of the sun god Ra (Ra isn’t the secret name itself) to gain power over the whole world. People call Ra by many different names, but Isis is aware that he has one secret name that no one knows and from which he derives his power. Isis creates a magical snake that bites Ra, and Ra experiences pain for the first time. Isis offers to help heal him from the bite (that she caused), but she says that she needs to know Ra’s secret name. Ra says that if she knows the name, she will also become immortal, and Isis says that she’ll try to bear it (wink, wink). So, Isis becomes immortal and heals Ra from the poisonous snake wound.

After she becomes a goddess, Isis continues living as a mortal woman for awhile, but then she marries King Osiris. Osiris is a great king who teaches his people how to farm, and Isis teaches them healing arts. Their kingdom is great and peaceful, and Osiris and Isis have a son they name Horus. For a long time, no one, not even Osiris, knows that Isis is actually an immortal goddess. However, Isis’s powers allow her to sense evil and deception from Osiris’s jealous brother, Set. Osiris can’t believe that his brother is evil. Then, Set tricks Osiris into getting into a chest and throws him into the river and drowns him.

When Isis realizes what has happened, she realizes that she has the power to restore Osiris to life. At first, Isis is unsuccessful in her attempt to bring Osiris back to life because too much time has gone by since his death, but Thoth, the god of wisdom, has pity on her and Osiris and raises Osiris to serve as king of deserving spirits among the dead.

King Setnau and the Assyrians – King Setnau is a gentle and peaceful king, so even though Egypt has enemies, he does not try to improve Egypt’s army. Although most citizens love King Setnau, his generals don’t. When the King of Assyria decides to invade, seeing Egypt as easy prey, the angry Egyptian army refuses to obey the king and fight for Egypt. In despair, King Setnau prays at the temple and then tells his people about the army’s refusal to obey him. The ordinary citizens decide that they will be the king’s new army themselves. They are untrained and have mostly improvised weapons, and Egypt’s official army doesn’t take them seriously. However, King Setnau is appreciative of their loyalty and prays the he will be a suitable leader to them so they can save their kingdom. In the end, they are successful with a little help from the gods and a swarm of field mice.

The Wonder Child – King Usi-ma-res has a son who is a wise sage, Sat-ni. However, Sat-ni is unhappy because he and his wife have been unable to have a child, and they want one more than anything. Sat-ni’s wife prays for a child, and finally, she gives birth to a son, Se-Osiris. Se-Osiris turns out to be remarkably intelligent and learns very quickly. As he progresses in his studies, he begins learning magic, and by the age of twelve, he is already a master magician.

One day, a man from Ethiopia comes to the pharaoh’s court with a challenge: he has a sealed book and he wants to see Egyptian wizards attempt to read the book without breaking the seal. The pharaoh consults with all of his wizards and magicians about the book challenge, and Sat-ni says that he suspects that the book and its contents are protected by some kind of spell that will prevent the Egyptian wizards from reading it. However, Se-Osiris insists that he can read the book. To demonstrate, he proves to his father that he can read any book from his father’s library even though he has never seen it before while his father holds it sealed in another room. Pleased and amazed with his son’s skill, Sat-ni brings Se-Osiris to court to answer the challenge.

At first, the Ethiopian man sneers at the young boy who claims that he can answer his magical challenge, but the pharaoh says that it’s a sign of how great Egyptian magic is that even a twelve-year-old Egyptian can answer any challenge that Ethiopia could set. In front of everyone, Se-Osiris reads the book without even touching it, telling an ancient story about three Nubian magicians and their boasting of the ways that they would punish the King of Egypt for the amusement of their king and how the King of Egypt gets revenge.

However, the story doesn’t end there. The mysterious Ethiopian turns out to be the spirit of one of the magicians from the story in the book, who was disgraced through the magic of the Egyptian magicians and who has come back to settle the score. Se-Osiris must now face him in a magical duel.

The Thief and the King’s Treasure – King Rhamp-si-ni-tes loves gold and treasure more than anything. He loves it so much, he allows criminals and corrupt official to buy their way out of trouble. The king compromises law and justice in the land, thinking only of getting more gold and jewels. He neglects the state of his kingdom and even his own daughter. Soon, the king also becomes paranoid, constantly afraid that someone might take some of his beautiful treasures. Finally, the king hires an architect to design a safe place to keep his treasure, a vault no thief could enter.

However, the king is a terrible ruler and also a dishonest man. He pays the architect only a fraction of the money he promised him, so the architect clever engineers a secret entrance to the treasure vault so he and his sons can enter any time they want and help themselves to the money that the king owes them and all of his other subjects.

For awhile, it works, but then, the king notices that someone has been taking some of his treasures. He has some metal workers build a terrible mantrap that traps one of the architects sons. When it becomes clear that he is hopelessly trapped and their whole family may suffer the king’s wrath once he realizes who has been stealing from him and how it was done, the trapped son tells his brother there is only one, terrible solution – his brother must cut off his head. The trapped brother will die anyway because the king will have him killed, but if his brother removes his head, no one will be able to identify him, and the rest of their family will be safe. Reluctantly, his brother does as he asks.

However, the fact that the head was removed from the body tells the king that the dead thief must have had a confederate. He has his guards display the body of the thief publicly on a hill and watch for anyone who shows grief at seeing it. The dead man’s mother quietly grieves at the loss of her son, and when she says that she wants to see her son properly buried, his brother figures out a clever way to retrieve the body.

The king is enraged, but his neglected daughter decides that she also wants to find the thief, seeing it as her chance to secure her future in spite of her father’s neglect. She promises her father that she can find the thief but only if he promises her that she can have whatever she wants afterward. The king promises, not realizing that the one thing that the princess wants is to marry the thief.

Tales of Ancient Araby

The First Book of Tales of Ancient Araby by Charles Mozley, 1960.

I’ve had this book for years, and one of the questions that I’ve had about this book is why is it Ancient “Araby”? Why “Araby” instead of “Arabia”? According to Wikipedia, “Araby” is an archaic name for Arabia, which explains it, I guess. This book was published in 1960, and I don’t think people were using “Araby” back then, but the book is trying to sound ancient.

The stories in the book are based on those from the collection of folktales called One Thousand and One Nights, in which Scheherazade tells stories to the murderous king who is her husband, but they’re simplified for children. The introductory section to this book says that . The book doesn’t explain, but the original stories in the book were rather racy.

The book has pictures for each story, but some are in black-and-white, some are monochromatic with a color other than black, and some are in full color.

The book is available to borrow and read for free online through Internet Archive.

The book contains the following stories:

Scheherazade – When the sultan’s wife betrays him, he not only has her executed but loses his mind with hatred for all women because he believes that they are all untrustworthy. He begins a murderous series of weddings, where he has his wives all executed the day after the wedding, so they can never betray him. (It’s dark stuff, but this story wasn’t originally intended for children). All of the unmarried women in the kingdom are terrified that they’ll be next, and the sultan’s vizier is beside himself because he doesn’t know how to stop the sultan and has an obligation to obey the sultan’s commands to bring him new brides. Then, his eldest daughter, Scheherazade, requests that her father send her to the sultan as his next wife. At first, the vizier doesn’t want to send her because it’s certain death to marry the sultan, but Scheherazade tells him that she has a plan to put an end to the weddings and executions. Every night, she starts to tell a story but leaves it unfinished, so the sultan keeps putting off her execution to hear the end of the story. This continues for 1,001 nights, until the sultan realizes that he’s actually happy with Scheherazade and no longer has any desire to execute her or any other woman. The rest of the stories in the book are among the ones that Scheherazade told the sultan. (The Scheherazade story is a frame story, a story that contains other, internal stories or creates the basis for the other stories.)

Aladdin and the Wonderful Lamp – A poor boy and his widowed mother are approached one day by a man claiming to be the brother of the widow’s dead husband, the boy’s uncle. At first, he is very nice to them, bringing them to live with him and providing them with everything they need. However, one day, he stakes the boy, Aladdin, to retrieve a strange old lamp from a series of treasure caves, giving him a ring to protect himself. Before the boy returns to the man, he comes to the realization that the man isn’t really his uncle but an evil magician who is just using him to get the lamp. The boy and his mother discover that there is a genie living in the lamp who will do their bidding and provide them with all they need. They use the lamp not only to provide for themselves but to make it possible for Aladdin to marry a princess. The evil magician almost ruins everything when he tricks the princess into giving him the lamp, but Aladdin and the princess get it back through some trickery of their own.

Ali Baba and the Forty Thieves – Ali Baba marries a kind but poor woman and makes his living as a woodcutter, while his brother, Kassim, marries a disagreeable woman from a wealthy family and becomes an wealthy merchant. One day, while cutting wood in the forest, Ali Baba sees a large group of horsemen. They are robbers, and they have a secret hideout nearby. Ali Baba hides and watches how they open the entrance to their secret cave with the magic words “Open, Sesame!” After the thieves stash their loot and leave, Ali Baba realizes that he can use their secret words to enter the cave himself and see what they left. He helps himself to some of the stolen loot. He and his wife decide to stash the second-hand loot and spend it a little at a time, ensuring their family’s security. However, Kassim’s wife finds out about their loot and tells Kassim, and Kassim damands that Ali Baba tell him where he acquired so much money. When Ali Baba explains about the thieves and the treasure cave, Kassim wants to go there and loot the place himself, but Ali Baba thinks it’s too dangerous to go back again because the thieves will be angry and will probably kill them if they get caught. When Kassim goes anyway and is caught and killed, Ali Baba must arrange a deception to prevent the thieves from learning who Kassim was and everyone else from learning how Kassim met his death so the thieves won’t take revenge on the rest of the family with the help of a clever slave girl, Morgiana.

The Fisherman and the Genie – A fisherman pulls a strange bottle from the sea that contains a genie, but to the fisherman’s shock, the genie threatens to kill him when he frees him from the bottle. The fisherman asks why he would do such a thing when the fisherman did him a favor, and the genie explains that he was imprisoned in the bottle by King Solomon for sins against Heaven. At first, the genie thought that he would reward whoever freed him, but as his imprisonment grew into hundred and hundreds of years with no rescue, he became increasingly enraged and decided to kill whoever released him. However, the genie decides to grant the fisherman one wish before death. The fisherman asks him to prove that he can actually fit into the bottle and imprisons the genie there again. He refuses to let him out again until the genie swears he won’t kill him. The genie promises the fisherman anything he wants, but the fisherman is a modest man and only asks that he always be successful as a fisherman. He gets his wish, and he uses the money he acquires from his success to build a better life for his family.

Sinbad the Sailor – When Sinbad’s father dies, he leaves Sinbad a considerable amount of money, but Sinbad quickly squanders most of his inheritance. When he realizes his foolishness, Sinbad uses what he has left to set himself up as a merchant sailor. However, this decision takes him on a series of wild adventures, from being nearly drowned to befriending a king to a hair-raising encounter with a roc (a giant bird that’s big enough to carry a grown man).

The Twice-blessed Arab – This is a legend about the origins of horses and camels.

The Story of Little Mukra – Little Mukra is a dwarf, and his father, fearing that the rest of the world will laugh at him and treat him cruelly for his size, hides him for his early life. When Little Mukra is sixteen years old, his father dies and the rest of his relatives declare that they don’t want him, so Little Mukra decides to go out and seek his fortune. One day, while Little Mukra is hungry, he hears an old woman calling for someone to come to eat. It turns out that she’s talking to her cats, but he persuades her to let him eat with the cats because he’s starving. The woman hires him as a servant to take care of her cats. It gives Little Mukra a place to live, but the problem is that the woman blames him for damage that the cats cause while the lady isn’t looking. The clever cats are always perfectly behaved when she’s watching but not when they’re alone with Little Mukra. Little Mukra escapes this situation with the help of the lady’s dogs, who are not so pampered as her cats and reveal to Little Mukra a paid of magical slippers that can make him run fast, securing him a position as the king’s special courier.

The Elves and the Shoemaker

The Elves and the Shoemaker story adapted by Lucy Kincaid, illustrated by Gillian Embleton, 1981.

I loved to read this folktale when I was a kid! This particular copy was made specifically for beginning readers with large type and a section in the back that shows key words in the story with little pictures to explain what they mean. Aside from my nostalgic associations with this book, I also really enjoy the detailed, realistic pictures.

There was a shoemaker who worked very hard but never seemed to get much money for the shoes he made. He and his wife are on the verge of starvation, and he only has enough leather to make one final pair of shoes.

Before going to bed, he cuts out the leather for the last pair of shoes, planning to sew them in the morning. However, in the morning, he discovers that someone else has already sewn the shoes together, and the shoes are very fine quality. The shoemaker has no idea who finished the shoes for him, but they did an excellent job, and he is able to sell them for enough money to buy food and enough leather for two more pairs of shoes.

Once again, he cuts out the leather for the shoes, and again, in the morning, he discovers that someone else has sewn the shoes together. The shoes are excellent, and he is able to sell them for enough to buy leather for four more pairs.

This continues night after night, and the shoemaker’s business begins to prosper, but he and his wife wonder who is helping them. One night, they hide and watch to see who will come to do the sewing. As they sit up, waiting, they see a pair of small elves who enter through the window and begin sewing the shoes together.

The shoemaker and his wife want to thank the elves for their help. Noticing that the elves are wearing ragged clothes and have no shoes of their own, they decide to make the elves their own sets of clothes and shoes.

On Christmas Eve, they put the elves’ new clothes on the table where the shoemaker usually puts the shoes that need to be cut and watch to see what the elves do. The elves are overjoyed to see the new clothes, realizing that they are presents for them. They immediately put the clothes on and dance around with happiness, singing that they don’t need to work anymore.

That is the last time the shoemaker and his wife see the elves, but the shoemaker’s business continues to prosper.

In the Harry Potter series, J.K. Rowling used the device of gifts of clothing ending a house elf’s service to a particular household, but she didn’t invent that concept. It was already a feature of folktales like The Elves and the Shoemaker, which was one of the folk tales collected by the Brothers Grimm.

This book is available to borrow and read for free online through Internet Archive. There are also many other versions of the same story.

The Legend of Old Befana

The Legend of Old Befana by Tomie dePaola, 1980.

The story is based on a Christmas story from Italian folklore. According to Italian tradition, Old Befana visits the houses of children on January 6th, the Feast of the Three Kings, and leaves treats and gifts. Legend has it that she is on an eternal search for The Christ Child.

Old Befana is a strange old woman who living in a village in Italy. She is a grumpy woman who spends almost all of her time sweeping. Sometimes, she bakes good things to eat and sings lullabies, although she lives alone, so there’s no one for her to bake for or sing to. People think that she is crazy.

One night, Old Befana wakes up to see a bright light. There is a dazzlingly bright star in the sky, and it makes it difficult for her to sleep.

The next day, as she is doing her usual sweeping, she hears the sound of bells. A strange and beautiful procession comes over the hill. Among the procession are three men in royal robes.

The three kings stop and ask Old Befana if she knows the way to Bethlehem. She says that she has never heard of the place. The kings say that they are looking for “the Child,” but Old Befana doesn’t know what child they mean. They explain to her that this Child is a king and that His appearance was signaled by a bright star in the sky.

Old Befana confirms that she has also seen the star. A boy among the procession tells Old Befana that they are bringing gifts to the Child because He has come to change the world. The boy urges Old Befana to come with them, but old Befana says that she is only a poor woman and continues her sweeping.

After they leave, however, Old Befana continues thinking about what they said, and she starts to think that maybe she should go see the Child. She bakes all kinds of cookies and candies as gifts. She also decides to take her broom so that she can sweep the Child’s room because His mother will be tired. However, she stops to do her usual sweeping before she leaves her home.

By the time she is finished with her sweeping, the procession is so far ahead that she is unable to catch up to them. Just as Old Befana laments that she cannot catch up to the procession, the angels declare that, “This is the night of miracles.” Suddenly, Old Befana can run fast, even running across the sky.

Unfortunately, Old Befana still doesn’t know the way to Bethlehem or who the Child is, so she doesn’t get to see the Christ Child. However, she still continues her search. Every year on January 6, she runs across the sky, carrying her broom and her basket of treats. At every house she finds with a child, she sweeps the room clean and gives the children gifts and treats because she never knows for sure which of them might be the Child she is seeking.

The book is available to borrow and read for free online through Internet Archive.

Dragons, Dragons, and Other Creatures that Never Were

Dragons, Dragons, and Other Creatures that Never Were by Eric Carle, 1991.

This is a collection of poems and quotations about various mythical creatures from around the world. The poems and quotes come from various sources. Some are by famous authors and some are nursery rhymes and pieces of folklore. The quote about the leviathan is from The Book of Job.

The illustrations are what really make the book interesting. They are bright and colorful, and the middle section of the book folds out to reveal a particularly long picture of a Chinese dragon.

Although there are common mythological creatures, like dragons, unicorns, yetis, the phoenix, there are also less common ones that some children may not have even heard of, like the giant bird called the roc, the two-headed amphisbaena, the kappa, and the bunyip.

Most of the descriptions of the creatures are in the poems themselves and in the accompanying pictures, but there is a glossary in the back that explains more about what each creature is and where it is from.

The book is available to borrow and read online for free through Internet Archive (multiple copies).

In a Dark, Dark Room

In a Dark, Dark Room and Other Scary Stories retold by Alvin Schwartz, 1984.

This is a collection of classic scary stories based on folktales from around the world.  A special section in the back of the book explains more about where the stories came from.

This book was a favorite scary book of mine when I was a kid, and the stories are the type that kids commonly like to tell at camp or at sleepovers to spook each other.  Stories like these stay with you for years!

Sometimes, you can find individual stories from this book read aloud on YouTube. The book is currently available online through Internet Archive.

Stories in the Book:

The Teeth – A boy meets a series of strange people with increasingly long teeth.  Based on a story from Suriname. (Here is a video of someone reading this story as an example.)

In the Graveyard – A woman sees bodies carried into a graveyard. Based on the song “Old Woman All Skin and Bone.”

The Green Ribbon – A girl wears a green ribbon around her neck for her entire life, refusing to explain to even her husband why she wears it, until she is old and about to die.  Based on a European folk tale.  Originally, it was a red thread.

In a Dark, Dark Room – Classic slumber party story!  “In a dark, dark wood, there was a dark, dark house.”  What will it all lead to?  It is known in Europe and America.

The Night It Rained – A man gives a boy a ride home on a rainy night.  When he returns the next day to pick up the sweater he loaned the boy, he gets an eerie surprise.  Based on a class of ghost story known as “The Ghostly Hitchhiker,” which has many variants.

The Pirate – When Ruth visits her cousin’s house, her cousin tells her that her room is haunted by the ghost of a pirate.  Based on a British folktale.

The Ghost of John – A short poem. The author of this book first heard this from a young girl in California in 1979.

Mufaro’s Beautiful Daughters

Mufaro

Mufaro’s Beautiful Daughters by John Steptoe, 1987.

This story, based on an African folktale, is somewhat similar to other folktales and fairy tales from other parts of the world such as Cinderella, Mother Holle, and Vasilisa the Beautiful, where a girl with a kind, hard-working nature triumphs over a mean sibling because someone in authority recognizes her good nature and rewards it.

In a small village in Africa, a man named Mufaro has two daughters, Manyara and Nyasha.  Both girls are beautiful, strong, and clever, but they have very different natures.  Nyasha is kind, gentle, and patient.  Manyara is bad-tempered, jealous, and self-centered.  She frequently taunts Nyasha about how, one day, she will be the queen and her sister will be her servant.  When Nyasha asks her why she is so mean, Manyara says that she hates the way people praise Nyasha for her kindness.  She thinks that Nyasha is their father’s favorite child, and she wants to prove that Nyasha’s “silly kindness is only weakness.”

MufaroSisters

Since there is nothing that Nyasha can do to change her sister’s mind or attitude, she just continues doing her usual chores and being kind to people and animals.  In particular, she makes friends with a small garden snake, knowing that his presence in her garden will keep away pests.

Manyara is sneaky and always behaves herself when their father is present, so Mufaro doesn’t know about the troubles between his daughters.  When a messenger arrives, saying that the Great King is seeking a wife and that beautiful, worthy girls are summoned to his city so that he can choose from among them, Mufaro is proud and eager to present both of his beautiful daughters.  Manyara tries to persuade her father to send only her, but Mufaro is firm that both girls must present themselves for the king’s decision.

Manyara decides that the only way to get the better of her sister is to be the first to arrive and present herself to the king, so she slips out in the middle of the night and begins the journey alone.  However, both the journey and the king are not what Manyara thinks they are.  Along the way, Manyara encounters various strange characters who ask for help or offer advice, but thinking that a queen doesn’t need to pay attention to others or do anything she doesn’t want to, Manyara ignores them all.

Nyasha, on the other hand, gets ready to leave at the appointed time in the morning.  Everyone worries about Manyara but decides that the best thing to do is to follow her to the city, since she seems to have gone on ahead.  As Nyasha travels with the rest of their friends and family, she listens to the people Manyara ignored and shows them kindness.

MufaroCity

When they finally reach the city, Nyasha encounters a terrified Manyara, who hysterically insists that when she went to meet the king, she found a horrible monster instead.  However, like everything else, it’s just another part of the test, and Nyasha is the one who passes because she, like her sister, has actually met the king before, but unlike her sister, she actually paid attention to him.

MufaroSnakeKing

The pictures in the book are beautiful and colorful.  A note in the front of the book says that the buildings in the illustrations were based on an ancient city in Zimbabwe that is now ruins.  The note in the book also explains that the names of the characters in the story come from the Shona language.  The meanings of the names are clues to the characters’ natures.  Manyara means “ashamed”, and Nyasha means “mercy.”

The book is a Caldecott Honor Book.  It is currently available online through Internet Archive.

MufaroWedding

Ghosts, Witches, and Things Like That

GhostsWitchesThings

Ghosts, Witches, and Things Like That by Roderick Hunt, 1984.

This is a collection of information about the history of Halloween and other things related to Halloween, like folklore, games, recipes, crafts, and poems.  There are sections about specific topics, starting with the section about Halloween itself (spelled Hallowe’en, this is a British book).  The section about Halloween talks about the origins of the holiday and has tips for holding a Halloween party, including how to make costumes and decorations, the rules for games to play (including some old traditional games), and recipes for various Halloween treats.

Other sections of the book focus on various monsters and mythical creatures associated with Halloween, such as witches, ghosts, fairies werewolves, and vampires.  There is a section of ghost stories and some fascinating historical information about spiritualists and how people have faked ghosts in the past, including the Pepper’s Ghost illusion that is still used in the haunted house in Disneyland.  The sections about witches, fairies, and monsters also include a mixture of history and folklore along with some jokes and poems about the various creatures.

GhostsWitchesHistory

This is a fun book to read around Halloween.  It’s a mixture of historical background, folklore, party-planning tips, games, and recipes.  I think that the information about traditional games is still my favorite part.

GhostsWitchesApples

Monster Manual

MonsterManual

Monster Manual by Erich Ballinger, 1989, 1994.

This book was originally written in German and then translated into English.  It’s not a story about monsters but a kind of guide to monsters and other creatures found in fantasy, horror, and science fiction books and movies.  There are articles about different types of monsters, fictional characters, and monster-related concepts that are organized in alphabetical order, like a encyclopedia.  The creatures in the book range from traditional monsters from folktales and classic literature, like vampires, mummies, dragons, ogres, and creatures from Greek mythology, to modern ones from popular fiction, as seen on this monster family tree.

MonsterManualFamilyTree

Some topics, like vampires, actually have more than one entry in the book.  There is the Vampires article, which talks about the general idea of vampires and traditional beliefs about them. Then, there are the articles about Dracula and Nosferatu, specific vampires from classic literature.  In the Nosferatu section, they tell you that the famous silent movie Nosferatu was actually based on Bram Stoker’s Dracula, just with the location and character names changed.  Unlike the suave-looking Dracula, who is not obviously a vampire at first sight, the vampire in Nosferatu was also depicted as an unearthly creature.  One thing they don’t mention is that Bram Stoker’s widow sued the studio that made Nosferatu for copyright infringement.  The studio went bankrupt, and all copies of the movie were supposed to be destroyed.  The only reason that we can see the movie now is that copies of it had already been sent overseas and preserved.  It’s now considered a classic silent film and has a cult following.

MonsterManualVampires
MonsterManualNosferatuOgres

Some articles are also activities, like the one about Drawing Monsters and the quiz to see how fearful you are.

MonsterManualFearQuiz

All throughout the book, there are also segments of a comic strip at the bottoms of various pages in which a monster tries to frighten a young girl, who is unimpressed.  By the end of the comic strip, the girl and the monster become friends.

The book is available to borrow and read for free online through Internet Archive.