Posted on by TracyC

The Mysterious Horseman

The Mysterious Horseman: An Adventure in Prairietown, 1836, by Kate Waters, 1994.

This book is part of a loose series of books by Kate Waters, showing child reenactors at living history museums, having adventures in the roles of the characters they play. While most of the books are set in Colonial times at Plymouth and Colonial Williamsburg, the setting for this story is the Connor Prairie living history museum in Indiana, which shows life in a small town in the 19th century.

The story centers around a boy named Andrew McClure. He is the only one of his siblings left still living with their parents. His older sister is now married, and his baby brother died of an illness during the last year. His family is still grieving for his little brother. Andrew’s best friend is a boy named Thomas Curtis, who lives nearby, and Andrew works part time at a local inn to earn some money.

One day, while Andrew is doing some sweeping at the inn, he overhears some men talking in the taproom. He doesn’t hear their entire conversation, but he hears them talking about a mysterious rider without a head who chased a schoolmaster. Andrew is startled, and he wonders if that has something to do with the new schoolmaster who is supposed to arrive in town.

When Andrew is done with his work, he goes to the schoolhouse, and he finds his friend Thomas and Thomas’s sister, helping the new schoolmaster to clean the schoolhouse and prepare it for lessons to start. Andrew wants to talk to Thomas about what he overheard at the inn, but the schoolmaster only wants to talk to the boys about lessons.

Later, Andrew does have a chance to talk to Thomas, and both of the boys are spooked by the idea of a headless rider. They even think that they hear the rider on the road! The frightened boys go see Thomas’s father, the blacksmith, and tell him about the rider. Fortunately, the blacksmith knows what the men were talking about, and he can settle the boys’ fears.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I didn’t know about this book until I was looking up Kate Waters’s books for my younger cousins. I was surprised because Kate Waters’s living history museum books are mostly set on the East Coast or focus on the Colonial era. This 19th century book set in Indiana somewhat departs from the theme and has a different feel from the other Kate Waters books, but I enjoyed it. I’ve been to Connor Prairie because I have relatives in the area, and I enjoyed my visit. It’s been years since I’ve been there, so I didn’t immediately recognize the setting. When I read the explanation in the back of the book, I was fascinated to realize that I had visited that location before.

Andrew has a fascination for life on the frontier because he often watches people pass through his town on their way further west, and he daydreams about going west himself. His family is also still coming to terms with the death of his little brother, so the subject of death is still on Andrew’s mind. The deaths of children due to illness were sadly common in the 19th century and on the frontier, and the mourning in Andrew’s family adds to the melancholy and spooky atmosphere of the story.

Most adults and older children will probably recognize what the men at the inn where actually talking about when they were discussing the headless rider who chased the schoolmaster. When the boys talk to Thomas’s father, he immediately recognizes the story as the plot of The Legend of Sleepy Hollow by Washington Irving, originally published in 1820, about 16 years before the story in this book is suppose to take place. The men at the inn were just discussing the plot of the story, not something that they saw on the road themselves.

Posted on by TracyC

The Invisible Island

The Invisible Island by Dean Marshall, 1948.

The four Guthrie children (Dit, Allen, David, and Winkie – short for Winifred) find it difficult to play in their family’s apartment, where they always have to be careful not to disturb the neighbors. One rainy day, while their mother is at a dentist appointment, the children act out a scene from The Swiss Family Robinson, where they’re throwing the animals overboard from the shipwreck to swim to the desert island when they accidentally break part of the floor, which is also the same as breaking part of the ceiling for the neighbors underneath. When they get a knock at their door, shortly after, they figure that the neighbors have come to complain.

However, it turns out that their visitor is the neighbors’ cousin, who is staying with them. The children explain about The Swiss Family Robinson, the shipwreck, and how they were throwing particularly heavy ducks overboard from their wrecked ship. The neighbors’ cousin is a good-natured man who enjoys talking to the children. When the children’s mother comes home, she apologizes for the damage and explains that she and her husband are currently looking for a new house with more room for the children to play, but they haven’t found a place yet. The cousin says that he comes from a smaller town himself, Anchorage, Connecticut, and he might be able to help them find a place to buy there.

The Guthries do rent a house in that town that has some land attached to it, and the children are excited about the move. They want to be able to camp out on their land, like castaways from their favorite book. When they stop in town to buy some supplies before heading to their new house, they are surprised that there don’t seem to be any children around. The shopkeeper explains that there’s a measles epidemic going around town, and most of the children have it right now. He asks the Guthries if their children have had measles before, and their mother says they have … except for the youngest, Winkie. She decides that, for safety’s sake, she should keep the children close to home until the epidemic is over, and the kids should wait to try to make some new friends in town.

The children are hoping to find some new friends, but there’s plenty to do at their new house in the countryside to keep them occupied for a while. On their first day there, they are delighted to find out that there’s a brook and a lake on their property. The children convince their father to come exploring with them, and he has them help him to make a map of the area, knowing that they will want to camp out later. After walking around a piece of land that’s bordered by the lake and the brook, they realize that it’s actually an island because it is bordered on every side by water. The lake is on one side, the brook on another, and there are two more brooks or streams on the other sides that separate it from the land around it and make it into a sort of oblong-shaped island. They call it “The Invisible Island” because it isn’t obvious that it is actually an island until someone walks all the way around it and realizes that it’s actually surrounded by water on all sides. As far as they know, nobody else besides them is even aware that it’s an island.

The children’s mother has some reservations about the children camping out on the island, but the children agree to some safety rules and bringing along some practical camping supplies. They make a raft to carry their supplies across the water to the island. The children begin calling their new house “The Wreck”, imagining that they are rescuing supplies from a shipwreck, like The Swiss Family Robinson. They create a hiding place for their tents, and they find a spring on the island, although their father won’t let them drink from it until he has the water tested to make sure that it’s safe.

The children have enough supplies to camp on the island for a week, and they begin having an idyllic summer, with little adult supervision. They swim and bathe in the lake, using colorful soap on a rope that Winkie found when the family bought supplies at the store in town. They feed the birds, explore, and pick wild strawberries. They get ideas for how castaways are supposed to act from The Swiss Family Robinson and The Mysterious Island.

Their parents do come to visit them and check on them, playing along with the shipwreck theme by calling themselves friendly “savages” when they visit the camp. Their father helps the children to bring stones from a quarry to build a hut. Their mother tells them that she has started to meet the neighbors, and they have some nice children who could make good friends for the Guthries, once they’re out of quarantine from the measles. Both the nice man who helped them find the house to rent and the local doctor have nieces and nephews. The children don’t care that their mother thinks the children are well-mannered. They’re more concerned about whether or not they’ll be adventurous types, who would have fun with them on their special island. They think that they would hate to share their island with “apron-string children” who would be too tied to their parents and home and wouldn’t appreciate the independence and adventure the island allows. The truth is that the children have been enjoying their freedom on the island so much that they’re not sure that they want to give it up yet to make friends with the local children, and in a way, they’re grateful to the quarantine for giving them this time to explore by themselves.

However, there are some strange things that the children have started to notice about the island. One day, Winkie’s soap on a rope disappears and reappears in a different place, strangely looking less used than when they last saw it. The children’s wishes also seem to be granted by a mysterious, unknown person. When they wish aloud for a book about castaways that they haven’t read before and book about birds so they know more about the birds they’ve been seeing, they soon find a wooden box that contains books matching that exact description. When they wish that they had more strawberries, they suddenly find more strawberries in their icebox that they can tell came from a store instead of the wild strawberry patch. Winkie has a bizarre encounter with a “dryad”, and the footprint of a 6-toed giant suddenly appears on the beach. Maybe they’re not as alone on the island as they thought, but who else is there with them?

The book is available to borrow and read for free online through Internet Archive (in audio form!)

My Reaction and Spoilers

Copies of this book are difficult to find now. It’s become a collector’s item, and copies go for hundreds of dollars on Amazon at the time of this writing. It’s a shame because it’s really a charming story, and I think it would really appeal to fans of Cottagecore. If I hadn’t found a copy on Internet Archive, I couldn’t even talk about this book at all.

There were many children’s book series published in the mid-20th century about children having adventures in the countryside and independent of their parents and guardians, like The Boxcar Children series or many of the books by Enid Blyton. Some of these books and series seem a little more realistic than others. Most require the children’s families to be at least middle-class or wealthy to be able to set the children up for their adventures. Some books, particularly the ones by Enid Blyton, feature parents who are preoccupied with their own problems or activities and seem less concerned with the children’s welfare than about getting the kids out of their hair. I thought The Invisible Island had a good balance of independence for the children and adult supervision.

The adults in this book know that the children have been camping before, so they have some basic camping skills, and they come to visit the children about every two days, to see how they’re doing and make sure they aren’t having any problems. The kids pride themselves on their independence (they brag that they’re “not apron-string children”), but at the same time, their parents do regularly check on them and are aware of developments on the island, sometimes more so than the children realize. The children confide to their parents some of the strange things they’ve noticed on the island, but not everything because they’re enjoying their adventure so much that “the castaways” don’t want to be “rescued.” Eventually, readers come to understand that the parents know who’s been hanging around the island and that the children are not in any danger.

Adults will probably realize pretty quickly that some of the neighbor children are also camping out in the area, and that these children are the ones moving things around, giving them things, and staging fantastical stunts, like the appearance of the “dryad” and the giant’s footprint. It’s just that they can’t introduce themselves to the Guthrie children yet because the quarantine is still on, and they have to stay mostly separate. As the quarantine ends, they’re able to let the Guthrie children see them and interact with them more, although the game doesn’t completely end until the official end of the quarantine and the surprise party they hold to celebrate. The book ends with the children and their new friends making plans for more adventures that summer.

One of the great things about this book is that it’s one of those children’s books that reference other children’s books. There are other vintage children’s books like this, where the child characters take their inspiration for their games of imagination from their favorite books. The books are named throughout the story, and presumably, child readers from the time when this book was originally printed, would also know these stories and identify with the children’s pretend play. The main favorite book of the Guthrie children is the classic The Swiss Family Robinson, which inspires them not just to camp out but to turn their camping trip into one big game of imagination in which they’re shipwrecked. Most of the things they do in the story are based around that concept, although some fantasy elements also creep in, like fairies and dryads and granted wishes, because the children also enjoy fantasy books and poems. The new friends they make in the area turn out to enjoy similar stories, so some of the mysterious incidents they stage are also based on those stories, further appealing to the children’s imaginations as well as their sense of adventure.

I wasn’t completely sure if the book that their new friends gave to the Guthrie children was meant to be a real book because there are many books with titles like The Smuggler’s Island, and I had trouble locating a book from before 1948 with that exact title. Since the other books and poems they reference are real, The Smuggler’s Island might be real, too. If anybody knows what it is and who wrote it, please let me know. On the other hand, that book, because the children say they’ve never read it before, might just be invented by the author to represent that general genre of children’s fiction.

Other real books, stories, and poems referenced by this story include The Mysterious Island by Jules Verne (which is a sequel to both his Twenty Thousand Leagues Under the Sea and In Search of the Castaways), The Hunting of the Snark by Lewis Carroll (at one point, David recites the lines from the poem, “His intimate friends called him “Candle-ends”, And his enemies “Toasted-cheese”), and the poem Overheard on a Saltmarsh by Harold Munro (which was the inspiration for the dryad scene because it contains a nymph and a goblin and a necklace of green glass beads).

The concept of a quarantine probably would have made this an excellent story for the coronavirus pandemic, but the setting is idyllic and enchanting for any time. The children are clever in the way they set up their camp, trying to keep it as secret as possible. Their island also includes a spring (which is safe to drink from) and a cave, and they start building a stone hut in this book.

There’s only one thing I can think of to complain about in this book, and that’s the concept of the “savages.” When the parents describe themselves as “savages” when they visit the children, they’re playing on themes from earlier vintage books with islands and shipwrecks. “Natives” and “savages” in those stories can either be helpful or, more commonly, threats to the castaways. I’ve complained about this before in previous book reviews with similar themes because there are stereotypes around these generic “natives” and “savages”, and modern children should be taught not to talk about people in those ways. However, there is no malice behind it in this story. The characters aren’t making fun of anyone or disparaging anybody for being “primitive.” It’s just that they’re playing a game of imagination built on these earlier stories, and they’re using this concept as a plot device to work themselves into the story as something other than visiting parents, preserving both the children’s sense of independence and the imaginary world of the children’s game. Anybody who can understand that should be fine with this book.

My only other complaint is that this book is so rare and so long out of print. I really do think it would appeal to modern audiences, especially fans of cottagecore.

Posted on by TracyC · 1 Comment

Swallows and Amazons

Swallows and Amazons by Arthur Ransome, 1930.

Roger Walker is staying at a farm near a lake for the summer holidays in 1929 with his mother and siblings. His father is away on a ship, a destroyer, and the family write letters to him. The children are particularly waiting for a reply from their father because they’ve asked him for permission to do something special, and their mother says that they will be allowed to do it if their father agrees. What they want is permission to sail the family’s sailboat, the Swallow, by themselves and to camp out on an island in the middle of the lake. They are all thrilled when their father agrees that they can do it! Roger is especially thrilled because, until their littlest sister, Vicky, was born, he was the baby of the family, and he was often left out of things that the older children were allowed to do.

There are a couple of conditions on the permission for the children to go sailing and camping by themselves. The first is that the two oldest children, John and Susan, are in charge. Roger and their other sister, Titty, will have to follow their orders. Before the children can camp out, their mother also makes them tents to use, shows them how to set up the tents, and takes them on a sailing trip so she can make sure that the children know what they’re doing. The excited children prepare for their sailing and camping expedition, giving themselves sailing roles, working out ship’s articles, and gathering supplies. John will be the captain of their ship, while Susan will be the mate and cook. Roger is a cabin boy, and Titty is an able seaman.

When the children go to the island, they find a nice place to set up their camp and a harbor for their boat. Surprisingly, they also discover signs that someone else has been on the island before them, but they don’t know who that is. They begin to think of the mysterious people who have been there before as “Natives” of the island, and they also start to think of their mother and other adults who help them as “Natives.” Their mother plays along with it, as if she’s part of one of the stories the children have probably been reading. When their mother comes to bring them some supplies, the children also mention seeing a man with a parrot on a house boat. The man helping their mother, Mr. Jackson, says that the man often has his nieces with him, but they don’t seem to be with him this time. The children’s mother tells the children where to go to pick up milk, and she says that she wants the children to talk to her every couple of days so she will know they’re all right and so they can pick up more provisions from her.

The children continue with their camping and fishing, and they continue to notice the man on the houseboat, who they think of as being like a “retired pirate” with his parrot. They also notice that he has a small cannon on his houseboat. One day, the children spot another boat approaching the island, sailed by a pair of girls. The children hide and watch the boat. Then, it sounds like the cannon on the boat goes off, and the “retired pirate” is on the deck, appearing to shake his fist at the girls in the boat. The children from the Swallow think that the man on the houseboat might be firing at the girls! The girls also run a flag with a skull and crossbones on it up their mast. The girls are being pirates! The children try to follow the girls’ boat, the Amazon, to see who the girls are and where the boat docks, but they lose track of the Amazon.

The lady who gives the children their milk talks to them when they come to get their supplies. She tells them not to bother Mr. Turner, the man on the houseboat. The children realize that Mr. Turner thinks of them as a nuisance, although they don’t know why. The crew of the Swallow takes it as the “retired pirate” stirring up the “Natives” against them. Then, someone steals their boat, the Swallow, and the children are set upon by the pirate girls at their camp!

There is a battle at the camp between the Swallows and the Amazons, but one of the Amazons asks for a “parley.” The crew of the Swallow confronts the Amazons about the theft of their boat, and the Amazons confront the Swallows about the campers trespassing on “their” island. The crew of the Amazon says they’ve been coming to this island for years, and they’re the ones who built the little fireplace the Swallows found when they started setting up camp.

During their “parley”, the children sort of continue their imaginary roles as explorers and pirates in their talk, but they also reveal some of their real backgrounds. The two girls from the Amazon explain that Mr. Turner on the houseboat is their Uncle Jim. At least, they say that sometimes he’s their uncle and is nice to them. They’ve been visiting the island for years, and their uncle is the one who gave them their boat. However, this year, their uncle is a hostile “native” and their enemy. The Swallows say that Mr. Turner has apparently been complaining about them to the local adults, “stirring up the natives” against them, so he is their enemy, too. The Amazons, Nancy (real name Ruth) and Peggy (Margaret) Blackett, suggest a truce between the Amazons and the Swallows and an alliance against their shared enemy, the “pirate” Jim Turner, characterized as a Captain Flint type character. If the two crews are allied, it won’t matter who technically “owns” or controls the island because they have a shared mission against their enemies, particularly Uncle Jim, aka “Captain Flint.” The Amazons admit that they really have wanted to be allies all along. The Swallows agree to this plan, and the two crews sign a treaty with each other.

As the two crews celebrate their new alliance, the Amazons explain how their uncle came to be their enemy. Usually, their uncle likes playing with them when they visit during the summer, sailing and exploring with them and teaching them things he knows about sailing. However, this year, he’s writing a book about his travels, and he doesn’t have time for them. He gets upset when they disturb his work, and the girls’ mother has told them to leave him alone when he’s working. The girls feel betrayed that he isn’t paying attention to them and gets annoyed by them. The day when the crew of the Swallow thought the man on the houseboat fired his cannon at them, the girls say that it wasn’t the cannon. They set off a firecracker when Uncle Jim was asleep as a prank, and that’s why he was shaking his fist at them as they fled in their boat.

It sounds like the Blackett girls have been a nuisance to their uncle because they’re hurt that he’s not spending time with them, and they’re trying to get his attention. Still, the Swallows enjoy their new alliance with the Amazons. Each of the crews has some experience sailing, the Amazons having learned what they know from their uncle and the Swallows having been taught by their father. John is impressed by what the Amazons teach them, but there are a few things that they know that the Amazons don’t. The two crews learn from each other, and they begin planning war games with their two ships to practice for a battle with their sworn enemy. In between, they enjoy their camping and exploring activities.

It turns out that Mr. Turner on the houseboat has been blaming the children from the Swallow for his nieces’ pranks with fireworks, which is why he’s been complaining about them to local people. When Mr. Turner leaves a complaining note at the Swallows’ camp, John realizes why he resents them. John knows that he could tell Mr. Turner the truth about who had the fireworks, but he doesn’t want to tattle on the Amazons because of their alliance and because Mr. Turner is angry and offensive and accuses him of being a liar when he insists that he and his siblings didn’t do what he’s accusing them of doing.

The Swallows and the Amazons start a daring war game with each other, a contest for them to try to capture each other’s ship. The winning crew will have their ship declared the flagship of the fleet! The Swallows attempt to capture the Amazon after dark, but their attempt is foiled because the Amazons sneak out of their house and head for the island that night. Titty, left alone on the island to mind their camp, realizes that the Amazons are on the island and decides on a risky plan to take their ship herself!

However, the children aren’t the only marauders abroad that night. When Titty takes the Amazon, she overhears some men in another boat. Some charcoal burners told the children from the Swallow earlier that Mr. Turner should make sure that he locks up his houseboat securely because they’ve heard some talk that someone might try to break in, but they never delivered the message because Mr. Turner accused John and his siblings of setting off the fireworks, and they forgot they were going to tell him what the charcoal burners said. The men that Titty overhears are suspicious, and they seem to be hiding something. After the Swallows win the mock war, the Swallows tell the Amazons what the charcoal burners said, although the Amazons are reluctant to tell their uncle to lock up his boat because they want to stage their own raid on it.

The Walker family will be heading home in only three more days and bad weather may be coming, so the children have to hurry to make the most of their adventures as Swallows and Amazons. Titty tells her siblings about the men who seemed to be hiding something, and she thinks it’s some kind of treasure. Her older siblings think that she probably dreamed about hearing men hiding something because she fell asleep on the Amazon, but Titty persuades Roger to come with her to find the treasure.

The book is available to borrow and read for free online through Internet Archive. This is the first book in a series, and it’s been adapted for film and television multiple times.

My Reaction

The author of the story, Arthur Ransome, named the character of Roger after Roger Altounyan, who he met when the real-life Roger was a child, visiting grandparents in the Lake District of England with his sisters. (Real-life Roger Altounyan later became a doctor and pharmacologist, known for a pioneering treatment for asthma.) The names of the fictional Roger’s siblings are also based on the real-life Roger’s siblings. The name “Titty” is odd, but it’s actually a nickname. The real-life Roger had a sister, Mavis Altounyan, who was called “Titty” as a nickname after a children’s story, Titty Mouse and Tatty Mouse by Joseph Jacobs. The character of Titty is sometimes called “Kitty” in some adaptions of the story.

Although the story explicitly states the year as 1929 when the Swallows and Amazons sign their treaty with each other, most of the book could take place at just about any time during the 20th century and into the 21st century because the children are dedicated to camping and sailing and don’t use any form of technology that would firmly date the book. The book has a timeless quality, and it’s the sort of independent adventure that many children dream of having!

The books in this series have been popular in Britain since they were first published, and they have also inspired other books for children on similar themes, having outdoor adventures with minimal adult help or interference. Enid Blyton wrote several series for children on these themes after Swallows and Amazons was published, such as The Famous Five Series and Enid Blyton’s Adventure Series, and Elinor Lyon started her Ian and Sovra series in the 1950s, explicitly stating that she wanted to write books with similar adventures for children but with child characters who weren’t as competent as the children in Swallows and Amazons. The children in Swallows and Amazons are very knowledgeable about sailing and camping and seem to do almost everything right, and Elinor Lyon thought it would be more realistic if the children in her stories didn’t entirely know what they were doing but somehow managed to muddle their way through anyway. There are also similar books by American authors written after Swallows and Amazons, like The Invisible Island by Dean Marshall.

The children in the story take their inspiration for their imaginary play from books they’ve read, like Robinson Crusoe and Treasure Island. All of the children in the story seem familiar with sea stories and books about exploration and island adventures, and they make references to aspects of them and use those aspects when they’re playing. For example, they refer to adults and anyone who is unfamiliar to them as “Natives” and “savages”, and they call their bottles of ginger beer “grog”, while tea is “hot grog”, lemonade is “Jamaica rum”, toffee candy is “molasses”, and tins of corned beef is “pemmican”, living out their fantasy that they’re sailors exploring unknown territory. Later, they compare Jim Turner, the man on the houseboat, to Captain Flint and call him that for most of the story. Some of the language that the children use, like “natives”, “savages”, and the phrase “Honest Injun” are racially out of date and can have some offensive connotations. The children probably got those phrases from the books they’ve been reading, and they seem to think of them innocently, as part of their imaginary play, living out the stories they’ve read, but modern readers should be aware.

Posted on by TracyC

Just William

Just William by Richmal Crompton, 1922.

William Brown is an imaginative young boy who gets into trouble in various ways. People often don’t understand why William does the things he does because they don’t know what books he’s been reading or movies he’s been watching that inspire him to his various escapades.

William isn’t an example of how anybody should behave. He frequently lies to get his way, and he and his friends have formed a kind of club that they call the Outlaws, and they play at being outlaws. William is a scamp and a troublemaker, who sometimes means well and sometimes doesn’t because, after all, he thinks of himself as an outlaw. His family well know what William is like and the scrapes he’s likely to get into unsupervised, yet he is often left unsupervised and even given some responsibilities, which inevitably go horribly wrong.

This is the first book in a series, and each chapter in the book is a short story. Most of the books in the series are also collections of short stories. The stories are funny, but there are some things modern readers should be aware of, especially before sharing them with modern children.

This vintage British children’s series is well-known, although it has faced criticism for the ways the children in the stories treat animals. There are multiple incidents in this book – from the things the kids do with their pets when they have a circus to the lizard William accidentally kills in his pocket to the pet rat that gets killed when William tries to teach it to be friends with his dog.

There are also instances of inappropriate racial language, especially related to Native Americans because William finds them fascinating, at least in the way that books and movies portray them. At one point in this book, William pretends to be an American Indian, and the girl his brother likes plays along with him. William darkens his face with cork for the game, and the language they use with each other is stereotypical of old stories and movies with American Indians, like “paleface”, “red Indian”, and “squaw.” Various people use the phrase “Honest Injun” in the story.

The Just William series has been popular in Britain for decades, and stories from it have been made into films and television series multiple times.

Stories in the Book

1. William Goes to the Pictures

William has a little extra money, so he buys some candy and goes to the picture shows. (These are silent pictures because of the time period, and William notes how exaggerated the actors’ facial expressions and gestures are.) William is inspired by the movies he’s seen, and he spends the rest of the day acting out what he’s seen, producing some embarrassing results because real life aren’t like movies.

2. William the Intruder

William’s older brother, Robert, has a crush on a girl. Robert gets their mother to invite her to tea, but he worries that William will mess things up because William often does. Their mother says that William will need to have tea with the family, but William is under strict instructions to spend the rest of the time playing outside and staying out of the way. However, the girl turns out to be a good sport who likes children, and she joins William in a game of pretend, where they pretend to be American Indians. Robert is disappointed that the girl seems to like William better than she likes him.

3. William Below Stairs

William gets into trouble at home, and feeling hurt and misunderstood by the just criticisms of his latest escapades with a balloon and inspired by a book that he’s been reading, he decides that the thing to do is to set out into the world to seek his fortune as a poor but deserving young man. He figures that everyone will be sorry when he gets rich with gold nuggets (like in the story) and won’t share them. Deciding that he will start out as a beggar and approaching a wealthy house to beg, William is mistaken for a boy who is supposed to be a new servant and gets his first taste of domestic labor. It turns out that being a poor but deserving young man requires more work than William is willing or able to do.

4. The Fall of the Idol

William gets a crush on his teacher and tries everything he can think of to impress her, including (gasp) actually studying for a change. Unfortunately, his teacher definitely doesn’t feel the same way about him.

5. The Show

William and his friends, a group called the Outlaws, decide to hold a circus. Aunt Emily, a hypochondriac relative who’s been making an unwelcome long stay with the family becomes an unwitting side show as the “fat wild woman” when William charges viewers to see her sleep and snore loudly. When the aunt wakes up and catches William and his guests, it ends her visit, but William’s father is actually relieved.

6. A Question of Grammar

William is bored on a rainy day, his family members all have something to do, and he doesn’t know what to do with himself. His mother’s suggestions are all boring ideas, his siblings have friends over, and his father just wants to be left alone. William asks his mother if he can have a friend over, but she says it’s too late to ask anybody. His family is all relieved when the rain is finally over, and they can send William outside to play.

However, William is still thinking about the idea of having friends over and having a party. His father emphatically refuses to consider the idea of William having a party, but later, a lesson at school about double negatives convinces William that his father’s refusal can actually be taken as approval. He knows the rest of his family will be going to visit an aunt soon, so he invites the children from his class at school to a party while his family is gone. The cook refuses to believe that William really has approval to have all of those children over, so she locks them outside, but William turns the party activity into a storming of the castle and a wild game of hide-and-seek!

7. William Joins the Band of Hope

When William’s mother makes him get cleaned up and try reading a book for a change, he accidentally convinces a visitor that he’s a serious and shy little darling. The visitor is a socially prominent woman who is involved with good works, and she persuades William’s mother to have him participate in one of her projects because children of their “class” are a good influence on others. William’s mother has doubts about how well that description fits William, but she is anxious to please this socially prominent guest, so she agrees to let William participate. William tries to get out of it by faking sick and pretending that he has a sprained ankle, but his family is unconvinced by his charades. However, it turns out that William’s other friends, part of a group they like to call the “Outlaws”, have also been recruited for the project. They make the meeting more interesting for the other children by teaching them a variation of William’s favorite game – one that his mother has forbidden him to play because it’s too rough.

8. The Outlaws

William’s mother volunteers him to take a neighbor’s baby for a walk as a favor, in spite of William’s brother pointing out that William might not be the most responsible person to look after a baby for any length of time. Unfortunately, William’s brother refuses to take care of the baby himself, so William is left with the chore that people should know he isn’t likely to carry out responsibly. William resents his mother giving him this task on his half day off school, and he dreads what his friends will say if they see him pushing a baby carriage. Then, William gets an idea. He takes the baby along to a meeting of the Outlaws as a kidnap victim to be held for ransom. The other Outlaws are thrilled with the idea, but the baby turns out to be too much for all of them.

9. William and White Satin

William is enlisted to be a page boy at a relative’s wedding, very much against his will. The bride thinks the idea of him being a page boy is sweet and romantic, but William knows all of his friends will make fun of him, seeing him dressed in the white satin outfit he has to wear. What saves the day for William is that the young girl recruited to be the bridesmaid thinks the whole thing is as sickeningly sweet as he does. When the two of them get too dirty in their outfits to take part in the ceremony, they are mercifully left at home to play their own games, and they think that’s much more fun and romantic than any wedding!

10. William’s New Year’s Day

Mr. Moss, who runs the store where William buys candy, says that he’s been asking the same woman to marry him every New Year’s Day for 10 years. William thinks that’s too many years to ask anybody over and over again, and he can’t understand who would turn down somebody who owns a sweet shop. On New Year’s Day, Mr. Moss has to run to catch his train to meet the lady, so he leaves William in charge until his nephew shows up to manage the shop. Mr. Moss thinks that William will only be in charge for a few minutes, but his nephew is sick and doesn’t come. William, left in charge, takes far more candy than Mr. Moss said he could have and attempts to overcharge another customer to cover the difference while he is overwhelmingly generous to a pretty girl he likes. Then, he generously hosts his friends and makes a mess. When Mr. Moss returns around lunch time, he would be more angry except that the lady finally agrees to marry him, and in the end, William has to cope with a serious stomach ache.

11. The Best Laid Plans

A young man has a crush on William’s sister, so he recruits/bribes William to be his confederate in a scheme to impress Ethel, getting him to fake sick on a trip with his sister so the young man can step in and “rescue” them by carrying William home. However, William turns out to be more of a handful (literally) than the young man expects, and the pet white rats that were William’s bribe cause chaos in the Brown household. (One of the rats meets a sad end from William’s dog when he tries to teach the two to be friends.)

12. ‘Jumble’

Although William’s dog, Jumble, appears in earlier stories in the book, this story is about how William acquired Jumble. Jumble the dog follows William home one day. He has a collar with his name on it but since he’s loose by himself, William thinks he’s a stray. His family tells him to take the dog to a police station to see if he has an owner, but William just can’t bring himself to leave Jumble there, so he brings him back home and tells his family that the dog followed him again. Eventually, Jumble’s owners do find him again with William. William insists that he didn’t steal Jumble, and he reluctantly asks if the family who owns him if they want him back. The girl in the family, who is William’s age, decides to give Jumble to William because she’s decided that she wants a Pomeranian instead, and the father of the family, who is an artist, sketches William with Jumble because he thinks that William has such an interesting expression.

Posted on by TracyC

Spooky Sleepover

Eagle-Eye Ernie

The Spooky Sleepover by Susan Pearson, 1991.

A couple of weeks before Halloween, Ernie decides to have a sleepover party for her friends. The kids enjoy scaring each other with ghost stories, and a thunderstorm adds to the spooky atmosphere.

Michael, in particular, keeps insisting that an old witch called Mrs. Maloney used to live in Ernie’s house with a bunch of cats. When spooky things happen during the course of the evening, Michael says that Mrs. Maloney and her cats have returned to haunt Ernie’s house. The kids try to stay up until midnight because ghosts are supposed to appear at midnight, but there’s no telling what they might actually see.

The kids fall asleep, but they wake up around midnight when they hear a crashing sound from the basement. Although they are afraid, they take their flashlights and go down to see what it is. Will they find a ghost?

The book is available to borrow and read for free online through Internet Archive.

My Reaction

This is one of those stories that has a pretty simple explanation, but the adventure seems bigger to the kids because their imaginations run away with them. I remember liking this series when I was a kid, and I think this is one of the books I read back then. I liked the creepy-cozy atmosphere of the story. Even though the kids have been scaring each other with ghost stories, they’re still just at a sleepover in an ordinary, safe house, and there’s nothing there that is harmful. It’s that kind of safe scariness that Halloween represents to young kids. They can enjoy the spookiness, knowing that there’s a logical explanation for everything. Adults and older kids will figure out pretty quickly what’s really going on.

Posted on by TracyC

The Enchanted Castle

The Enchanted Castle by E. Nesbit, 1907.

Boarding School Break

Two brothers and two sisters spend most of their time at boarding schools. The boys go to a school for boys, and the girls go to schools for girls, so the only times when they are together are when they are home for school holidays or visiting at the house of a kind, single lady who lives near to their schools. Although the children’s parents are grateful for their single friend for hosting the children as guests from time to time, the children find it difficult to play at her house because everything is so neat and proper, and they don’t feel quite at home. Then, during one school break, one of the sisters, the one who makes it home first, comes down with measles. With their sister sick, the other siblings can’t go home, which is a great disappointment, and their parents have to make other arrangements for them. When the children tell their parents that they don’t want to visit the single lady for the entire school holiday, the parents arrange for the boys, Gerald and James (called Jerry and Jimmy), to board at their sister Kathleen’s school. It will be fine for them to be there because Kathleen (called Cathy) is the only student remaining at the school during the holiday, and there will only be one teacher there to supervise them, the school’s French teacher.

This arrangement suits them better than going to the single lady’s house, although they think that they ought to find something special to do during the school holiday. Kathleen suggests that they write a book, but the boys aren’t thrilled by the idea. They would rather do something outdoors, like playing bandits. However, they are a little concerned about the French teacher’s supervision. Fortunately, Gerald is good at charming grownups, when he wants to. Through a combination of flattery and small, thoughtful favors to the teacher, he gets on her good side, and he manages to convince her that he and his siblings would like to have some time to themselves to play and explore outside, maybe in the woods. The French teacher understands that what they really want is some freedom from supervision, but she agrees to give them some time to themselves.

The children don’t actually know if there are any woods in the area, but they decide to do some exploring and see if they can find an adventure of some kind. They end up getting lost during their exploring, but they find it exciting. When they sit down to rest, they find a cave and decide to explore it. The cave turns out to be a tunnel that leads them to a beautiful garden with a lake with a decorative waterfall and swans. The children imagine that it’s the garden of a magical castle. Going a little further, they find a thimble with a crown on it and a thread tied to it. It looks like the kind of thimble that might belong to a princess.

Meeting the “Princess”

When they follow the thread, they find a young girl in a beautiful dress who looks like she might be a princess. She looks like she’s asleep, so she looks like an enchanted princess or Sleeping Beauty. Jimmy doesn’t really believe that she’s a princess, but the others aren’t so sure, and anyway, it makes a fun game to pretend that she is. Since Jerry is the eldest of the children, Cathy thinks that Jerry should kiss her to wake her up. Jerry refuses, so Cathy says Jimmy should do it. Although Jimmy is sure that she’s really just an ordinary girl dressed like a princess, he says he’ll kiss her to prove he’s braver than Jerry and that he should be the leader for the rest of the day.

When Jimmy kisses the girl’s cheek, she opens her eyes and says that she has been asleep for 100 years. She insists that she’s a real princess and asks them how they got past the dragons. Jimmy still doubts that, even though she shows them a mark where she pricked herself on a spindle, just like in the Sleeping Beauty story. She invites them to come back to the castle and see her beautiful things. The children say that they are hungry, so they go with her go get something to eat.

When they get to the “castle”, the princess brings them bread and cheese to eat with some water. This seem depressingly ordinary, and the princess apologizes, saying that was all she could find. However, she claims that the food in the castle is magical, so it can be whatever they want. The children imagine that it’s roast chicken and roast beef, but all they get is bread and cheese. Cathy doesn’t want to admit at first that it’s just bread and cheese because (like with the Emperor’s New Clothes), there is an implication that there is something wrong with her if the magic doesn’t work for her. Jimmy isn’t discouraged by that, so he asks the princess if it’s a game, but the princess denies it, insisting that the food is magical.

Then, the princess takes the children to a hidden door behind a tapestry. The room inside has paneled walls and blue ceiling with stars painted on it. The princess calls it her “treasure chamber”, but the room is completely empty. The princess acts surprised when the children say that they can’t see any treasure, and they refuse to believe it’s because they’re magical or invisible. The princess has the children close their eyes while she says some magic words. When they open their eyes, suddenly, there are shelves with jeweled objects on them. The children have no idea how the princess accomplished this trick, so they start to believe that maybe she can do magic.

The Invisibility Ring

The princess suggests that they all put on some of the jewels and be princes and princesses, too. It’s amusing for a while, but the boys start getting tired of dressing up, and they’re still a little skeptical about who the princess is. They suggest that they go play outside, but the princess insists that she’s actually grown up and doesn’t play children’s games, and she has the others help her put all the treasures back in their proper places. She tells the children that various pieces of jewelry have magical property. Jimmy asks her if that’s really true or if she’s kidding, but the princess insists that it’s true. Jimmy asks her to demonstrate how the magic works. The princess says that she will try on the magic ring that makes her invisible, but only if everyone closes their eyes and counts first.

When the children open their eyes, all of the shelves of jewels are gone and so is the princess. Jimmy says that it’s obvious that the princess just went out the door of the room. When they close their eyes and count again, Jimmy keeps his eyes open and sees the princess hiding behind a secret panel. When he tells the others, the princess says that he cheated. The weird thing is, even though they hear the princess say that he cheated, they still don’t see her. They tell her to stop hiding and come out, but she says that she already has. She says that if they want to pretend like they can’t see her, that’s fine, but the children seriously can’t see her. When the princess realizes that they’re serious that she’s actually invisible, the princess suddenly gets scared. She tries to shake the boys and get them to say that she’s not invisible, and Jerry catches hold of her, still unable to see her. She tells them that it’s time for them to go because she’s tired of playing with them.

Jerry makes the princess look in a mirror to prove that she’s invisible, and the princess gets very upset. Cathy sensibly tells her to just take the ring off, but the princess says it’s stuck. She admits that the whole thing, up to this point, was just a game of pretend. She says that the treasure shelves were hidden behind some paneling, and she just moved it with a hidden spring. She never expected that any of it was actually magical. The truth is that the girl’s aunt works at the house as a housekeeper and that her name is Mabel. She was just playing at being an enchanted princess because the rest of the household is away at the fair, and she happened to hear the other children coming through the hedge maze, so she roped them into her game.

Since one of the objects that Mabel claimed was magical was a buckle that would undo magical spells, Cathy suggests that she try the buckle. Mabel says that’s no good because she only made up that it was magical, but Cathy points out that she also made up the part about the ring being magical, and it turned out to be true, so she might as well try the buckle. Mabel would, but they accidentally locked the key inside the room and can’t get in now.

The children sit down to think about the situation. Since they can’t think what to do, the other children think maybe they should leave and go get their tea, but Mabel insists that they can’t just leave her invisible like this. Instead, she suggests that she go with them to tea and leave her her aunt a note. While they have tea, maybe they can think of something else to help Mabel. In her note, Mabel says that she’s been adopted by a lady in a motorcar and is going away to sea. The others say that’s lying, but Mabel says that it’s fancy instead of lying and that her aunt wouldn’t believe her if she said that she was invisible.

When they return to Kathleen’s school, they have tea and supper. They let Mabel have one of the three plates laid out for them, and Jerry and Cathy share one between them. Fortunately, the French teacher isn’t eating with them and doesn’t see an invisible person eating, but the children don’t know how they’re going to handle breakfast the next morning. They say that Mabel can stay the night with them, sharing Cathy’s bed and borrowing a nightgown. Mabel says that she can get some of her own clothes from the house tomorrow because no one will be able to see her and that she’s starting to see some possibilities for being invisible.

In the morning, the maid who comes to wake Kathleen sees Mabel’s discarded princess dress on the floor and asks Kathleen where it came from. Kathleen makes an excuse that it’s for playacting, which means that she and her brothers will have to figure out some kind of play to put on with it. Mabel thinks that acting sounds exciting, but Kathleen reminds her that she’s still invisible, so no one can see her perform anything.

The children feel bad about Mabel’s lies in the note to her aunt, and they insist that they should go and tell her the truth. Mabel doesn’t think this is a good idea because her aunt won’t believe her, but she reluctantly agrees. When they try to talk to her, the aunt doesn’t really want to listen to them, thinking that it’s just another one of Mabel’s pranks. She says that maybe Mabel was changed at birth and that her rich relatives have finally claimed her. They try to tell her that Mabel is with them, only invisible, and the aunt tells them not to lie to her. They ask about Mabel’s parents, and the aunt says that she’s an orphan. The children think that Mabel’s aunt is crazy because she doesn’t seem concerned about her and doesn’t want to hear anything they have to say, but Mabel says that she thought that her aunt might act that way because she spends so much time reading novels and can imagine anything.

In the meantime, Mabel has had some thoughts about what she can do. She says that she might be able to continue living in the house where her aunt works because the place is supposed to be haunted, so she can play ghost herself. However, the others think that she should stay with them. They just need a way to get some money to buy extra food for her.

Sine the fair is still going on, Mabel suggests that Jerry put on a magic show at the fair to get some money. The others say that Jerry doesn’t know any magic tricks, but Mable points out that it doesn’t matter when he has an invisible friend who can move things around, unseen, and make things disappear. Jerry dresses up as a conjurer from India (in a way that would be considered equal parts cheesy and offensive by modern standards because it involves black face), and he puts on the magic show with Mabel’s help. It’s incredibly successful, and toward the end of it, Mabel feels the ring coming loose. She takes it off and gives it to Jerry, who ends the act by vanishing himself.

Jerry’s and Eliza’s Invisibility

Now, Mabel is visible again, and it seems like they’ve solved their problem, but now, they have a new one. The ring is now stuck on Jerry’s finger, and he is the one who’s stuck being invisible. Although Mabel can now go home, she insists on staying with the other children and taking part in their next invisible adventure.

Jimmy says that, if he was invisible, he would turn burglar. The girls point out that would be unethical, so Jerry decides that he will be a detective. There are advantages to a detective being invisible. Then, Mabel remembers that the treasure room is still locked from the inside, and they have to do something about it. Jerry says that, as an invisible person, he can sneak in easily enough through a window. When he does this, he ends up foiling a robbery by actual burglars, although he also ends up letting them escape from the police because he knows that conditions in prisons are horrible and can’t bring himself to send anyone there.

After his adventure, the ring comes loose from his finger while he’s in bed, and the maid at the school, Eliza, finds it and decides to “borrow” it for an outing with her fiance. When her fiance can hear Eliza’s voice but not see her, he thinks that he’s taken some kind of strange turn or fit, possibly because he’s been in the sun too long. The children convince him to go home and lie down while they deal with Eliza. They take Eliza on a little adventure of her own because they’re beginning to see that the ring doesn’t come off someone’s finger until its purpose is fulfilled. Afterward, they manage to convince Eliza that it was all a strange dream that she had because she felt guilty about taking the ring without permission. The children also think that the ring’s power might be diminishing and could be completely spent because it seems like its effect has been lasting shorter and shorter amounts of time every time it’s used. However, this is really just the beginning of the ring’s magic, and it can do much more than they think it can.

The Living Dummies

At this point, they feel a little guilty that they haven’t spent much time with the French teacher, who is supposed to be looking after them, so the buy her some flowers. She is pleased with the gift, and they have a little party with Mabel as their guest. They find out that the French teacher has artistic abilities, although she rarely has time to draw these days because she’s so busy teaching. Mabel also tells them more about the man who owns the house where her aunt works. Although the house is grand, the man who owns it doesn’t really have enough money to support it and live there full time with a full staff because his uncle wrote him out of his will for falling in love with a girl he didn’t approve of. It’s sad because he also never married the girl because she was sent away to a convent, and although he did try to find her, he never did. Mabel, whose knowledge of convents comes from the scandalous gothic novels that she and her aunt read (much like the kind the main character reads in Jane Austen’s Northanger Abbey), speculates that the girl might be bricked up in a wall by now because that’s the kind of wicked thing that happens in books. The French teacher tells her that real convents aren’t like that and that the women who live there are good and take care of girls without parents, although they can also be strict, and the girls aren’t allowed to leave. She says it in a way that implies that she was one of those girls raised in a convent.

Since the children had claimed earlier that they were going to put on a show of some kind with the princess outfit, they decide to go ahead and perform for the French teacher and Eliza. To fill out the audience for their performance, they make a bunch of stuffed dummies, which the French teacher finds amusing. The children use the ring as a prop in their play, although none of them put it on, and Kathleen wishes that the dummies were alive so they could have better applause from the audience. To the children’s amazement and the French teacher’s and Eliza’s terror, the dummies (which the children think of as “Ugly-Wugglies”) do come to life and start clapping. In a panic, the children debate what to do. Jerry realizes that the ring is actually a wishing ring and is responding to the children’s wishes, so he wishes on the ring that the dummies were not alive, to undo Kathleen’s wish, but it doesn’t work.

To Jerry’s surprise, the dummies begin speaking to him, although their speech isn’t clear because they don’t really have proper mouths. They ask him for a recommendation to a good hotel or suitable lodgings. The dummies don’t seem to know what they are, and they are behaving like respectable, aristocratic people. Jerry tells them that he can show them to some lodgings, if they will wait for him a little. He makes some excuses to give himself time to reassure the French teacher and Eliza that the effect with the dummies was just a trick pulled by the children with string, and he recruits Mabel to help him find a place for the dummies. He does this in an insulting and condescending way, and Mabel tells him off for that, but she agrees to help him. They decide to hide the dummies somewhere on the grounds of the big house where Mabel and her aunt live, thinking that the magic will wear off eventually and that the dummies will turn into dummies again by morning. The dummies turn nasty when Jerry and Mabel try to shut them away, and they are helped by a strange man.

The strange man demands an explanation from the children about the angry people they’ve shut away, but the children don’t want to explain. The man says, if they won’t tell him what’s going on, he’ll simply have to let the people out and ask them, but the children are afraid of what the dummies will do if they’re released. The man assumes that the imprisoned people are other children and this is all some children’s game, so Jerry and Mabel decide that they have to tell him the truth, even though they know it all sounds crazy. They can tell that the man doesn’t really believe him. The man thinks maybe Jerry has a fever or something, and he says that he’ll see the children home. Jerry can tell that the man plans to open the door after the children are gone, and he warns him not to do that. He insists that the man wait until tomorrow to open that door and to wait for them to meet him to see it opened because, by then, they’re sure that the dummies will just be dummies again. The man reluctantly agrees.

When the children arrive the next day, they discover that the man didn’t wait for them to open the door, and he is now lying unconscious and injured, apparently attacked by the dummies. The dummies are gone except for the most respectable dummy, who seems concerned about the unfortunate man on the ground. Mabel runs for smelling salts to revive the unconscious man, and Jerry looks around to see where the other dummies are. They find that the other dummies have turned back into piles of old clothes, and only the one living dummy is left. He seems to be becoming far more real. The children revive the unconscious man, who turns out to be the new bailiff. The bailiff assumes that the strange visions he had were because he was injured accidentally. After the children are sure that he’s all right and send him on his way, they try to figure out what to do with the remaining living dummy.

The remaining dummy seems to have developed a life of his own and is quite a wealthy man, although the children aren’t sure that this will last because the ring’s magic never seems to last very long. Jimmy says that he wishes he was wealthy, and the other children are horrified to see him age quickly, turning into an elderly, wealthy man. Jimmy doesn’t seem to remember who they are, and he refuses to turn the ring over to them when they ask for it, trying to stop his wish. He acts like the dummy is an old acquaintance of his, and he just wants to go to the nearest railway station with his dummy acquaintance.

Jerry sends the girls home to make some excuses for his and Jimmy’s absence, and he follows the now-elderly and wealthy Jimmy on the train to London. There, he learns that Jimmy and the living dummy have somehow acquired business offices, staff, and backstories. Other people seem to have somehow known the two of them for years (a warping of reality that makes Jerry’s head swim because neither of them existed in their current state before) and say that they are business rivals. Jerry pumps a boy who works at one of the offices for information, claiming that he’s a detective and is trying to reunite the elderly Jimmy with grieving relatives. The boy’s advice is that it will be difficult to get through to elderly Jimmy but that he might use the living dummy’s rivalry with elderly Jimmy to arrange things. The living dummy (now known as U. W. Ugli) helps Jerry to get control of the ring, and he wishes himself and Jimmy back to the house where Mabel lives.

The Ring’s True Power

Jimmy is restored to his younger self, and the children debate about what to do with the ring. They can see that it has some dangers. Mabel says that she ought to put it back in the treasure room, where she found it. However, while they’re in the treasure room, they begin to wonder if any of the other pieces of jewelry are magical, since the ring became an invisibility ring after Mabel pretended it was. Mabel can’t remember exactly what she said any of the other pieces of jewelry did because, at the time, she was just playing pretend and making things up. Then, something occurs to Mabel. She realizes that the ring only became an invisibility ring because she said it was one, and it turned into a wishing ring when they started calling it that. She says that proves that the ring does whatever they tell it to do, changing its powers to match whatever they say. To prove the point, she declares that the ring will now make people tall, and when she puts it on her finger, she is suddenly unnaturally tall.

Mabel’s experiment did prove the point, but they now have to hide Mabel until the effects wear off. The children get a picnic from Mabel’s aunt and go to hide out in the woods overnight. However, Mabel complicates things when she turns the ring into a wishing ring, and then, she accidentally turns herself into a statue. The children have a nighttime adventure with some living statues, learning that all statues apparently have the ability to come to life at night. They can also swim, so they have a nice swim and a feast. The statue of Hermes tells the children that “‘The ring is the heart of the magic … Ask at the moonrise on the fourteenth day, and you shall know all.'”

Then, the children learn that Lord Yalding, the man who owns the big house, is planning to come, and that he is thinking of renting the house to a wealthy American. Mabel’s aunt is busy, getting the house ready for Lord Yalding and the American. However, it turns out that the children have already met Lord Yalding without realizing it, and with the ring and the treasures in the hidden treasure room, they have the power to secure his future and reunite him with his lost love … if only they can figure out how to manage the ring’s power without causing any more chaos.

The book is now public domain and available to borrow and read for free online through Project Gutenberg and Internet Archive (multiple copies), including an audio recording from Librivox. The story was made into a BBC television miniseries in 1979, but it’s difficult to find a copy these days. As of this writing (April 2024), the only dvd release was in Australia in 2013. Sometimes, clips of it appear on YouTube.

My Reaction and Some Spoilers

For the first part of the book, it isn’t obvious that there will be any real magic in the story. At first, the children are all just playing pretend with each other, and even when Mabel turns invisible, it’s possible to believe that the children might still be playing pretend and letting their imaginations run away with them. Because the adults don’t seem that concerned about Mabel, I thought that they might have been humoring the children in their game, but the children later realize that the ring has the effect of muting people’s concerns for the one wearing it, even if they’re doing something bizarre or dangerous. That ends when the person takes off the ring, and people become more concerned about them and where they’ve been. The magic in the story is real, and as the story continues it involves too many other people, even adults and various bystanders, for it to just be a game.

Throughout the book, various adults experience the effects of the magic ring and witness things that the children do with it. They come up with various explanations for what they’ve witnessed, so they can disregard it, but they unquestionably experience magical events along with the children and have some consequences from the children’s adventures. While Jerry retrieves Jimmy from London when he accidentally turns himself old and wealthy, they never do retrieve the living dummy, so U. W. Ugli remains doing business there until his magic finally wears off. His employees don’t seem to know what he is and have memories of having worked for him for years, so they report him missing when he finally disappears, and the notice appears in the newspaper.

There’s a lot of humor in the story as the children experiment with the magic, deal with the consequences of their adventures, and try to invent excuses to explain away the inexplicable. There are times when they do try to tell adults the truth about what they’ve been doing and what’s happening, but most of the time, the adults don’t believe them. Sometimes, they feel a little bad about lying to adults and making up stories, but they have to resort to that because nobody really believes the incredible truth.

When the children start telling Lord Yalding the stories of their magical adventures and about the treasures they’ve found in the house, they are unable to prove what they say at first. Lord Yalding gets a chance to experience the magic himself, he thinks that he’s going crazy. At the proper time, the ring’s magic reveals itself to Lord Yalding, his love, and the children so they can all see the true magic and learn the ring’s history, which is a story of magic and tragic love. Lord Yalding comes to understand that he is not crazy and that the magic is real. His lover makes one final wish that turns the wishing ring into a wedding ring. The magic ends, and the castle and grounds are changed because of it, becoming less grand and more ordinary, but Lord Yalding and his bride are able to have their happy-ever-after.

I thought it was interesting that the author provided a backstory for the magic ring, explaining where it came from and its effect on the house and its grounds. I didn’t think there were many clues to that backstory provided along the way, and some buildup to the explanation would have been nice. However, I recognize that the author didn’t have to provide any explanation for the magic at all. Many other fantasy stories don’t offer explanations for magical objects, leaving that up to readers’ imaginations, because the focus is more on the effects of the magic rather than its origins.

As far as we know, the children’s other sister, the one who was sick with measles in the beginning, never finds out what her siblings have been doing during this particular school break. The children remain close to Lord Yalding and his wife, and they host them at their house during school breaks afterward. In fact, it sounds like they spend more time with Lord and Lady Yalding than they do with their parents.

Overall, I enjoyed the story. E. Nesbit’s fantasy stories are children’s classics, and they have influenced other children’s fantasy books that came after them, especially Edward Eager’s Tales of Magic series.

Problem Points

Although the original story is now public domain, there are different versions of this book because there are simplified forms of the story for younger children, and some newer editions have removed some of the problematic parts of the story. Some of E. Nesbit’s books contain problematic racial language or stereotypes or have children doing things that would be unacceptable by modern standards. In this book, such incidents are relatively mild, and their absence wouldn’t materially change the character of the story.

For example, when Jerry dresses up an conjurer from India, he uses black face as part of his costume. In the 21st century, use of black face is considered derogatory toward people with dark skin. In a way, Jerry’s costume is played for comedy because it’s made from pieces of his school uniform, and someone points out that he’s left out spots in his skin makeup. Nobody believes that he’s a real conjurer from India, although they are impressed by his act because they can’t figure out how he accomplishes his tricks.

There is also some anti-Catholic sentiment, although the children seem to say certain things because they’ve gleaned them from sensational novels or things other people have said, and the author does correct for it. The first instance of this comes from Mabel’s concept of the dark deeds done in convents, which she has apparently learned by reading gothic novels. I’ve read some old gothic novels myself, and the idea that sinister things happen in secrecy in convents and abbeys was a popular concept from 18th and 19th century literature. It’s partly due to anti-Catholic sentiment and, probably, because the idea of a closed society that isn’t open to the general public makes for a compelling setting for dark secrets, somewhat like the way secret societies and boarding schools have become the setting for sinister happenings and dark deeds in Dark Academia literature. However, the other does have the character of the French teacher contradict this view of convents with a more benevolent and realistic one, that the people in them are caring but strict. There is one other comment that Jimmy makes in the story when he’s arguing with Mabel, when he seems to be implying something about Jesuits, a branch of Catholic priesthood:

“If you’d been a man,” said Jimmy witheringly, “you’d have been a beastly Jesuit, and hid up chimneys.”

I wasn’t entirely sure what this comment meant, although I think it might be a reference to the ways Catholics hid priests in priest holes, little hidden rooms, when they were at risk for arrest, torture, and even execution in Elizabethan England. Some of these little hiding places were in fireplaces, which I think is what the reference to hiding in chimneys means. At the time, the children were arguing about bravery, so I think Jimmy is implying that Mabel is the type to run and hide in the face of danger. (That might actually be the best option when there’s real danger. Just saying.) If I’ve understood his meaning, that makes Jimmy’s comment more of a slur against Mabel’s bravery than against Jesuits, although he does still call the Jesuits “beastly”, and he’s implying that’s a bad thing to be.

When you read public domain versions of the story online, they will have these elements in the story because they were part of the original book. However, if you find a physical copy in a library, it may or may not have these elements, depending on the printing. If it was printed during the late 20th century or any time during the 21st century, there is a good chance (although not completely guaranteed) that it’s a revised version and may have these parts written out or at least toned down.

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The Big Orange Splot

The Big Orange Splot by Daniel Manus Pinkwater, 1977.

Mr. Plumbean lives in a neighborhood where all the houses look alike. He and his neighbors all think of the uniformity as making their street “neat” and tidy, and they appreciate it. Then, something happens that makes them reconsider.

For reasons that nobody ever understands, a seagull carrying a can of orange paint happens to fly over Mr. Plumbean’s house and drops the can, leaving a big orange splot on Mr. Plumbean’s roof. Mr. Plumbean realizes that the big orange splot means that he’ll have to repaint his house, but the painting project makes him think.

Instead of painting his house to look like everyone else’s, the way it was before, he gets a bunch of wild colors and turns the exterior of his house into a rainbow explosion, working around the big, orange splot on his roof! He adds paintings of animals and other things he likes and colorful patterns. It’s such a wild and crazy design that his neighbors think he went mad. Before long, he adds a clock tower onto his house and an alligator and some trees with a hammock in the front yard.

The neighbors think he’s gone too far, but Mr. Plumbean says, “My house is me and I am it. My house is where I like to be and it looks like all my dreams.”

One of Mr. Plumbean’s neighbors tries to talk some sense into him, but instead, Mr. Plumbean talks to him about his dreams. The next day, the man goes out to buy some building supplies. It turns out that he always loved ships, so he turns his house into the ship of his dreams!

With Mr. Plumbean’s encouragement, other neighbors also start to change their homes to reflect their dreams, changing their quiet, “neat” street into a magical wonderland of imagination!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I remember this book from when I was a kid, and I always liked the pictures! It’s fun to imagine all the creative themes a house could have and what you might choose if you had the opportunity to live in a house that could look like anything you wanted. The houses shown in the pictures of the neighborhood end up looking nothing like their original shapes, except for Mr. Plumbean’s house, oddly. The others are vastly different from their original shapes, and the windows aren’t even in the same places, making them look like they’ve been completely rebuilt. This level of renovation would be difficult and costly in real life, but this story is meant to be fun and to celebrate imagination and the capacity people have to add a touch of color to their lives. If you read this book with a child, you can invite them to decide which of the house was their favorite at the end (mine was the one that looked like a castle) or what they would do if they could make their house look like anything they want.

In real life, I’ve never particularly liked those neighborhoods where all the houses look alike. I’m not the only one because tract homes and uniform suburbs were controversial from their beginnings in the mid-20th century. In the early 1960s, a song called Little Boxes (listen to it on YouTube) poked fun at the uniformity of suburban houses and the lives of the people in them (although the houses in that song were still different colors – just saying). The connection between the uniformity of homes and the conformity of the people living in them is a topic that resurfaces periodically in popular culture and other songs, like “Subdivisions” by Rush (listen to it on YouTube).

The themes of non-conformity and self-expression are pretty profound, but the story is lots of fun and isn’t too deep for kids. If you read the back section about the author, it explains that the inspiration for this story came from a time when he spilled orange ink on his own pair of new yellow boots.

This picture book is a fun story about non-conformity and self-expression. In the beginning, Mr. Plumbean is as content as anyone with his neat, uniform neighborhood until a strange, inexplicable accident creates a situation where Mr. Plumbean has to paint his house. Once he’s confronted with the task of repainting his house, Mr. Plumbean begins to consider the creative opportunities this chore provides, and he enjoys exploring the possibilities and changing his house to be more of a reflection of the wild and wacky person he really is or dreams of being. Once his creative side is unleashed, it begins to get his neighbors thinking along similar lines. True, they liked it when their street was neat and uniform because they could see the appeal of having things orderly, but it turns out that each of them also has an inner creative side that’s been waiting for a chance to get out. The non-uniformity and non-conformity of their street becomes more comfortable for each of them as they each embrace those sides to their personalities that they don’t normally show. When they come to accept and embrace their own dreams and each other’s, it doesn’t matter to them anymore that they’re not all alike. They’re comfortable with the wacky and whimsical parts of their personalities, and they’re not afraid to show them anymore. They’re happy with themselves, their homes, and their different visions.

I really liked the art style of the illustrations in the book. It’s very simple but colorful, and you can tell that the artist used markers because you can see the marker lines, especially in the backgrounds of the drawings. It makes it different from more modern books that use digital art. I like seeing signs of the physical materials used, and it gives the story a funky, organic feel that goes well with the theme.

As I said earlier, I did notice that many of the new home designs in the pictures don’t take into account where the houses’ windows used to be, but that’s just part of the whimsy of the story. We don’t need to worry about how these people accomplished these drastic changes so quickly and easily. It’s just fun to think about how you can personalize your space to reflect what’s important to you.

Posted on by TracyC · 1 Comment

The Runaway Bunny

The Runaway Bunny by Margaret Wise Brown, pictures by Clement Hurd, 1942.

A little bunny tells his mother that he’s thinking about running away, but his mother assures him that, no matter where he goes or what he does, she would always come after him because he’s her little bunny, and she loves him.

The pictures where the little bunny talks about all of his ideas for running away and evading his mother and where his mother explains what she would do to follow him are in black-and-white.

However, there are large, full color pictures after each of these sections showing what would happen as the mother follows her little bunny.

The little bunny’s plans for running away become increasingly imaginative and outlandish, from going up a mountain and joining the circus to transforming himself into a fish, a bird, or a sailboat.

No matter what the little bunny thinks of for running away and changing himself into something else, his mother assures him that she would find a way to come after him and be there for him. In the end, the little bunny decides that he might as well stay with his mother, just as they are.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

This is a very well-known and much-loved book about parental love and the lengths that parents will go for their children. The mother bunny is determined to be there for her child, even when the child wants to run away. We don’t know why the little bunny was talking about running away from his mother, and without that, it seems just like the little bunny was just trying to provoke his mother to find out how much his mother loves him. When she tells him all the things she would do to reach him if he ran away, he seems reassured and content to remain her little bunny.

This book was originally published during WWII and is a calm and reassuring story that probably comforted many children living through unsettling times. It has never been out of print since its original publication.

The author and illustrator of this book also later wrote and illustrated Goodnight Moon. The scene where the little bunny imagines himself as a boy in a house and his mother says that she would still be his mother reminds me of the illustrations in that book, and I wonder if the mother and child rabbits in that book came from this one.

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The Story of the Treasure Seekers

The story of the treasure seekers book cover

The Story of the Treasure Seekers by E. Nesbit, 1899.

This story (the first in a series) is told by one of the six Bastable children: Dora, Oswald (who won the Latin prize at his school), Dicky, the twins Alice and Noel, and Horace Octavius (called H.O. for short). The narrator initially refuses to identify which of the Bastable children he is, saying that he might admit it at the end, but his constant self-praise (which begins immediately) and the way he refers to his siblings kind of gives it away. At various points in the story, he forgets that he’s trying to be mysterious about his identity and just refers to himself in the first person, although he goes back to the third person when he remembers. The children live with their father, but their mother is dead. The narrator says, “and if you think we don’t care because I don’t tell you much about her you only show that you do not understand people at all.” The story isn’t about missing their mother, but about their search for treasure. (“It was Oswald who first thought of looking for treasure. Oswald often thinks of very interesting things.”)

The Bastables are in need of money. After their mother died, their father was ill for a time. Then, his business partner went to Spain, and his business hasn’t been very good since. The children can tell that their father is economizing on household goods. He’s sold some things from the house, there doesn’t seem to be money to have broken things fixed or replaced, and he’s let the gardener and other servants go. He’s not even sending the children to school right now because he can’t afford the school fees, and people have been coming to the house about unpaid bills. Oswald thinks that the best thing to do is to look for treasure to restore their family’s fortunes.

The children all think of ways that they can look for treasure. Oswald wants to become a highwayman and hold people up, but Dora, as the eldest, rejects that idea as wrong. His next suggestion is that they rescue a rich old gentleman and get a reward, but that’s a long shot. Alice thinks they should try using a divining rod. H.O. is in favor of the idea of being bandits. Noel likes books, and he wants to either write poetry and publish it or possibly marry a princess. Dicky is more practical with things like math and money, and he tells the others about an advertisement in the newspaper about a way to earn money in your spare time. Since the children aren’t going to school and have plenty of time, he thinks they should try it. He also has another idea, but he refuses to explain to the others exactly what the scheme is. Dora, as the eldest, decides that they should just try digging for treasure, not even bothering with a divining rod, because it seems like people always find treasure by digging. Since that’s the most straight-forward method any of them have thought of yet, they decide to go with that.

They recruit Albert, the boy from next door, to help with the digging. They don’t always get along with Albert because Albert doesn’t like reading and isn’t good at games of pretend. (The children seem to know that this treasure hunt is a game, although they’re still half-way hopeful that they’ll actually find something.) Still, they manage to persuade Albert, and the children begin digging a tunnel. It’s Albert’s turn to dig when the tunnel collapses, half-burying the unlucky Albert, who screams and keeps on screaming while Dicky runs to get Albert’s uncle. Albert’s father is dead, so he lives with his mother and his uncle, who used to be a sailor and now writes books. The children all like Albert’s uncle because they like his books, and he seems to know a lot. Albert’s uncle matter-of-factly digs Albert out of the hole and asks the children how he came to be buried. The Bastable children explain about their search for treasure. Albert’s uncle says that he doubts they’ll find any treasure in the area, but as he unearths Albert, he seems to find a couple of coins, which he gives to the children to divide among themselves and Albert. (It’s hinted that Albert’s uncle is just giving the children pocket money that he pretends to find.) It’s an uneven amount, so they agree that Albert can have the larger share because he got buried.

The Bastable children could have used their new pocket money as stake money for the venture Dicky saw in the newspaper, but there are some other things they want to buy, so they spend it all and have to try something else. One of the children (they disagree later about who it was) brings up the subject of detectives, like Sherlock Holmes. They think that detectives must earn a lot of money, so some of them think they ought to try being detectives. Alice says that she doesn’t want anything to do with murders because that would be dangerous, and even if they did kill someone, she would feel bad if she had to be the one to get them hanged for it. After all, surely nobody would want to kill someone more than once anyway, so there’s probably little risk that they’d do it again. (Oh, boy. Alice has apparently never heard of serial killers. Jack the Ripper had already committed his murders by the time this book was written and published.) The others tell her that detectives probably don’t get to choose which crimes they investigate. They just have to look into any mysterious situations they encounter and see what they turn out to be. That reminds Alice that she did see something mysterious herself. She got up during the night because she suddenly remembered that she’d forgotten to feed her pet rabbits, and she saw a light in a nearby house, where the entire family is supposedly away at the seaside. The children think that some criminals may be hiding in the empty house and decide to investigate. It turns out that there is an innocent explanation. Oswald accidentally falls and gets knocked unconscious during the investigation, so Albert’s uncle is again recruited to carry him home, and the uncle lectures them about spying on people.

Since another money-making scheme has failed, they decide to move on to the next idea, publishing Noel’s poetry. He doesn’t have enough poems for a book, but they remember that they’ve seen poetry published in a newspaper, so they decide to talk to the newspaper editor. Oswald and Noel go to see the editor together. Along the way, they meet a woman who also writes poetry. She reads Noel’s poems and says that she likes them, giving the boys a little stake money to get Noel’s literary career started. At first, Oswald refuses the money because he remembers that he’s not supposed to accept gifts from strangers, but the woman insists that the gift is that from a fellow writer, not a stranger, and she gives them her card. The children’s father later says that she’s famous for her poetry, although the boys had never heard of her before.

When they see the newspaper editor, he seems amused by Noel’s poetry (which includes an elegy to a dead beetle) and very interested in how and why he came to write poetry. He invites the boys to join him for tea, and they explain about how they’re trying to restore their family’s fortunes. The editor says that he’s willing to buy Noel’s poems and publish them, and he asks what Noel thinks would be a fair price. Noel isn’t sure because he originally just wrote the poems because he likes poetry, not to sell. The editor offers him a guinea, which is more money than they’ve ever had before, and the boys are impressed and accept it. The editor says that his paper doesn’t normally publish poetry, but he can arrange for it to be published in a different paper. They later see a story in a magazine about them, written by the editor, with all of Noel’s poems with it. Oswald isn’t happy at how the story describes them, but Noel is pleased that he’s been published.

The book continues from the summer through the fall, and the children continue trying various money-making schemes, with varying degrees of disaster and success. Noel finds a princess to marry, but they only get a few chocolates out of that adventure. While Dora is away, visiting her godmother, the other children turn bandits on Guy Fawkes Day. The only person they can find to kidnap and ransom as bandits is Albert, who doesn’t like this game at all. (The children again seem to realize that this is only a game, but at the same time, they hope for a little money out of it.) They write the ransom note for Albert using H.O.’s blood because this adventure was his idea (although they also have to use red ink to finish it because they don’t get enough blood from H.O.’s finger). Albert’s uncle, who enjoys a good game of pretend, comes to ransom Albert, although he can’t pay the enormous sum mentioned in the ransom note. He tells the children that he knows it’s all a game, and he thinks a little more pretend play would do Albert good (Albert doesn’t have much imagination), and the rough play is also punishment for Albert sneaking out of the house while he should have been inside, nursing his cold. However, the uncle says they should have realized how scary that ransom note could have been for Albert’s mother if he hadn’t seen Albert with the children and knew where he was and what was really happening. The children apologize and admit that they don’t think much about people’s mothers since they lost their own. (Although the book is mostly funny, there are sentimental bits, too.)

Albert’s uncle suggests a more harmless money-making scheme to the children – starting a newspaper, and they let Albert join them. Their newspaper contains a couple of serial stories (that don’t entirely make sense, and some of the children can’t think what to contribute to them), some poetry by Noel, some “Curious Facts” (that aren’t entirely factual but are very curious), and an editorial piece on the subject of education by Alice, who says that if she had a school, nobody would learn anything they didn’t want to learn, but there would be cats, and the students would sometimes dress up like cats and practice purring. The newspaper turns out to be not very lucrative, and the children run out of things to write about, so they give that up and return to more hair-brained schemes.

Oswald tries to rescue an elderly gentleman so that the wealthy old gentleman will richly reward him, just like in books, but not finding any danger to save him from, he sets their dog on him, so he can easily save him. The gentleman, a local lord and politician, figures out pretty quickly that this was a scheme and that the dog belongs to the children, and he demands an explanation. The children explain to him about trying to restore their family’s fortunes by doing the things that seem to work for people in books, only nothing they’ve tried works like it does it books. The old gentlemen gives the a lecture about honesty and honor and consideration for other people, and the children make their apologies to him.

From there, they try the part-time job advertised in the newspaper, which turns out to be getting people to place orders for wine by giving them free samples. The children try a little of the wine themselves, but they don’t like it, so they add a bunch of sugar to try to improve the taste. You can imagine how well a group of children trying to give various strangers free wine goes. Eventually, someone confiscates the bottle and tells their father what they’ve been up to.

Although they promise their father that they won’t attempt to go into business again without talking to him about it, they start thinking that they could make a lot of money if they invented a wonderful medicine that would cure something. After arguing about what they’re going to cure, they decide they’re going to cure the common cold. The only way they can think of inventing the medicine is for one of them to get a cold and then for all the others to try various things to cure it. Noel is the one who catches cold, and the others try to cure him. When they can’t cure Noel’s cold, they worry that he’s going to die from it, but fortunately, he does recover.

However, there are times when the children do things that are helpful, typically by accident. The best thing they do is to be extra friendly to a man who comes to see their father. The children come to the conclusion that he’s a poor man and that their father is being kind to him, but they’re not satisfied with the level of hospitality that their father offers. The children decide to invite him to their kind of dinner, and the fun they have together encourages him to give their father the help he needs. The children come to the conclusion that, sometimes, life can be like books.

The book is now public domain, so it is available to read online through Project Gutenberg (also in audio format) and Internet Archive (multiple copies, including audiobooks). There is also a LibriVox Audiobook on YouTube. It’s the first in a series of books about the same children. The story has also been made into movies multiple times. The original book contains some inappropriate racial stereotypes and language, which I discuss below. However, recent reprintings of the book have changed some of the inappropriate language, so the book would probably be okay for modern children, if you pick a book with a recent printing date.

My Reaction

I really enjoyed this story, even though there are some problematic racial issues, which I’m also going to describe and discuss. The descriptions of the children’s schemes and escapades are very funny, and I laughed out loud at some parts. The story reminds me of some of the MacDonald Hall books where the boys do some bizarre fund-raising efforts or try to get publicity for their school. The children’s efforts to find or earn money in this book are based on books that were popular with children in the late Victorian era and money-making schemes that existed at that time. Not all of them would be as familiar to modern children as they would have been to children of the late Victorian era, but I think modern children could understand most of them, with the possible exception of the man who I think was supposed to be a money lender.

If this book was set in modern times, in the early 21st century, I think that their bizarre money-making schemes would be a little more like those in the MacDonald Hall books, although I can think of a few more. Alice’s description of the ideal school, with cats who teach students how to purr, makes me think that, if she were a modern girl, she would want to start a cat cafe out of their house using a bunch of stray cats (or maybe some borrowed from neighbors without permission), which would also be hilarious. I would like to see a book with someone doing something like that because the opportunities for things to go wrong would be both boundless and guaranteed to happen. (Corralling the cats, possibly abducting cats from neighbors, messing up the tea and food, health violations, lack of business license, cats biting and clawing people and messing up the house and trying desperately to escape, etc.)

One thing that I like about the Bastable Children series in general is that there are many references to books that children from the late Victorian era would have known and enjoyed. This book references things that I think came from the Arabian Nights, and the children refer directly to Sherlock Holmes, The Jungle Books, and The Children of the New Forest, which was a 19th century historical novel.

Reality vs Pretend

Much of the book is about the difference between reality and pretend, and the Bastable children often end up about halfway between the two with most of their schemes. They draw much of their inspiration from books they’ve read, and they seem to be aware that much of what they do is a game of pretend, although they also seem to halfway hope that their schemes will work out for them the way they would if they were children from the books they’ve read.

The children’s innocence and naivete about the way the world works is a major reason why they don’t understand how things work differently between the real world and the world in stories. It’s also the reason why they only seem to halfway grasp their father’s money troubles and the reasons for them. Adults often find the innocence of children to be charming, and the adults in the story are often charmed by the children for that reason. It works in their favor in the end because they receive kindness from adults for being charming, innocent children, who know how to have fun. However, the adults in the story also understand the children’s family situation, seemingly even better than they do, and they frequently humor them and help them out of pity. It’s both funny and also a little sad and touching at times for adults reading this book. It’s funny because you can see what the children are really doing and follow their logic as they map out their plans, while at the same time spotting how it’s all going to go wrong before the children see it themselves. It’s also a little sad and worrying because you can also see how little the children are being supervised and how much they turn to the kindly uncle who lives next door for help when they’re in real trouble because their mother is dead and their father is wrapped up in his own troubles.

The subject of the children’s deceased mother comes up periodically throughout the book, as the children think about how things have changed for the family since she died. Dora admits to Oswald that, before their mother died, she asked Dora to look after the younger children. That’s why Dora has been trying to be responsible and to stop the other children from doing things she knows are wrong (like turning into bandits to rob people for money). The other children often get irritated with her for stopping them from doing things they want to do, and they frequently do the wrong thing anyway, even if they have to go behind her back to do it. Oswald develops some sympathy for Dora when he realizes that she’s been trying to do a difficult job that she doesn’t really know how to do, and he talks to some of the other children about going easy on her.

Racial Issues and Gender Stereotypes

This book has been reprinted many times since its original publication, and modern editions have been edited to remove inappropriate racial language. The original book has multiple places where there are racial issues and gender stereotypes, although they mostly come from two very specific sources. The gender stereotypes, which are found in other books in this series as well, come from our narrator, Oswald. Oswald has noticed that his sisters and other girls have different standards from him and his brothers, and it sometimes irritates him. Like other boys in vintage children’s books, he also has a tendency to try to show that boys are better than girls, sometimes saying things like, “Girls think too much of themselves if you let them do everything the same as men.” I partly think that the author, who was a woman, put things like that in her stories to show how boys of her time behaved, but maybe also to poke fun at men who felt threatened by women doing things that were considered for men only, like they’re little boys, feeling threatened by sisters who can do what they do.

Much of the racial issues in the story come from the children’s playacting, which is again based on the books they’ve read. They frequently refer to “Red Indians”, by which they mean Native Americans. Based on what they’ve read from books, American Indians are fascinating and exciting but also savage, and they love all of that. Actually, now that I think of it, that stereotype isn’t a bad description of the Bastable children themselves. They are somewhat savage or semi-feral in their behavior at times, although they would probably hate being called that. They’re certainly not tame children. I don’t entirely blame the children in the story for having misconceptions about other people because children can get misconceptions from things they read, see, or are told by adults. I don’t entirely blame the author for depicting the kind of misconceptions children have, either, especially because the Bastable children’s misconceptions make up a large part of the story and its humor. What is more concerning to me is the original sources of these misconceptions, the things that children get from people who should know better, who might even actually know better but who spread misconceptions anyway for their own purposes.

Whether the author of this book could be considered a source of misconceptions, or at least for perpetuating them, is a matter for debate. The references to other pieces of real literature and how the children use them for inspiration for what they do point to earlier books that sparked these misconceptions and racial stereotypes. I’ve always thought that the things children read early in life set them up for many of their attitudes as adults, and that’s why I think it’s unfair to expose children to literature that creates these misconceptions without an accompanying explanation about why certain attitudes are wrong or harmful and how spreading them causes problems. As adults, we often forgive children for things they do and think because we know they’re young and still learning, but children don’t stay little forever, and they need to know what is expected of them as they grow older. When they’re no longer little kids, people expect them to have a certain level of understanding about the world, the people in it, and how to treat others and speak respectfully about them. If they don’t demonstrate that kind of understanding by a certain age, many people will not take it that they’re still in the learning phase but will think that they’re being deliberately insulting or trying to provoke others when they speak inappropriately. In many cases, those people will be correct because there are people of all ages who like to push other people’s buttons to get a reaction, but I think it’s doing a great disservice to set children up for that type of conflict by trying to keep them “innocent” for too long. I’ve seen that even kids who know that there are certain words they shouldn’t use don’t always seem to understand why they’re not supposed to use them, and that half knowledge is part of the reason why they sometimes throw around nasty terms like they don’t know what they mean. The truth is, some of them really don’t. Kids like that don’t sound charmingly innocent in the 21st century. They sound dumb and clueless because they are these things. The things they don’t know are painfully obvious, and people, even possibly other kids their own age, will definitely notice and openly comment on it. The reason why they’re so clueless is that the adults in their lives who knew enough to tell them, at some point, that these were bad or shocking words to use around other people apparently didn’t explain to them why or make it clear what the social consequences for using these words would be. What I’m trying to say is not that reading this book or others of this vintage is bad, but if you’re going to share books like this with kids, with the original wording, you can’t do it properly without talking to the kids and being very direct about certain subjects. If you’re not, it could lead to problems, and it will be no favor to the child to set them up for that. The things people don’t know will almost certainly hurt them eventually and probably damage their relationships with others along the way.

The Bastable children don’t end up with damaged relationships or social consequences for the things they do because they are still young enough to be considered charmingly innocent and naive in their antics, although at least some of them would be considered old enough to know better about some things by their age. The children don’t even seem to understand the difference between Native American Indians and Indians from India until it is explained to them toward the book, when their “Indian uncle” comes to see them. The Indian uncle is the source of another racial issue in the language he uses. He’s one of the adults who says things he shouldn’t, and I need to talk about what he says and why he says it.

Readers should be aware that the original printing of this book contains the n-word. There is one use of the n-word by an adult character, toward the end of the book. It happens just once in the story, although it threw me when I reached that point because there wasn’t really anything leading up to it, so its use seemed rather sudden. It’s a shame because, up to that point, I was prepared to make some allowances for what the children say about “Red Indians” as part of their innocent ignorance, but as I said, we make allowances for the things children do that we don’t for people who are old enough to know better. The “Indian uncle” just throws out the n-word in a casual expression he uses, like “If Oswald isn’t a man, then I’m a monkey’s uncle,” except he uses the n-word instead of “monkey’s uncle.” A more recent edition of the book I’ve seen replaces the n-word with the word “fool.” I could forgive the children some of the racial stereotypes they use in some of their games because the entire premise of the story is that the Bastable children are naive and somewhat clueless, getting most of their sense of how the world works from storybooks instead of guiding adults, but things that adults say and do are different. To say that this was simply part of the way people talked during this period of history would be taking the easy way out and providing an apparent excuse for the behavior. Everyone has reasons for the things we say and do, and I’m not letting either the author or this “Indian uncle” off the hook that easily without prodding deeper into both of their motives.

The n-word isn’t something that appears in many of the children’s books I’ve read, even the vintage and antique books, because it’s a crude term. Technically, the n-word isn’t even really a word by itself but a slang corruption of a word, and it’s been considered a crudity and an insult since much earlier in the 19th century. By the early 20th century, its use was associated primarily with uneducated and unrefined “poor white trash” in the United States, and whatever their personal racial attitudes, people who wanted to be seen as educated would avoid its use. Those who did use it tended to use it in a derogatory and hostile way. Even in children’s books as old as this one, the use of crude racial terms (when they appear) are often used to establish the personality and background of the character who uses them. They appear as hints of crudeness, lack of good upbringing and moral character, and even violence and criminal tendencies (see books in the Rover Boys series for examples). Even when other characters use racial stereotypes in these stories, the use of the n-word in particular tends to signal something crude and nasty in the user’s character, something that goes beyond the other characters’ level of acceptability, especially when it comes from a character who is portrayed as being old enough and educated enough to know better. A contrast would be the Little House on the Prairie series, where characters sometimes use crude racial terms without being the villains of the story. However, the characters in the Little House on the Prairie books can still fall under the description of uneducated and unrefined. They are a poor farming family who lives much of their lives in the backwoods and on relatively isolated farms. When they associate with other people, it is most often people who are very similar to themselves, so they’re rarely in a position to get feedback from a wider society. The while the Ingalls family does try to better themselves and seek out educational opportunities later in the series, characters in those books could be considered “innocent” about certain things in much the same sense as the Bastable children are. That is, none of them know any better. The term “innocent” implies a lack of knowledge and experience as well as a lack of guilt. The Bastable children are, once again, proof that what you don’t know is obvious to others who do know, and it can hurt your image.

With that in mind, when I have seen the n-word or similar words in print, my main approach is to use it as a clue about the personality of the character who says it or about the author who wrote the dialog or both. One of the difficulties that I encountered with this particular book, compared to others, is that the author sets up the “Indian uncle” who uses the n-word to be one of the “good” characters, a rich and kindly relative who saves them all from poverty. He would seem to be in the position of someone who should know better than to use the n-word, but he does so anyway, in a casual and thoughtless way. That makes this book different from other books, where the n-word is used by characters who are definitely villains and whose use of crude language is portrayed as part of their rough and ill-mannered character. The uncle’s age and position in society wouldn’t seem to put him in the position of an ignorant innocent, and yet, he’s not portrayed as a rough villain. However, there is something else at play in this situation that I think explains who this “Indian uncle” really is and what his deal is, and that’s Victorian British colonialism.

In this series of books, adults are not always referred to by name but by their relationship to the children or the role they play in the children’s lives. In this case, the “Indian uncle” (who is never called anything else by the children, not even by his personal name) is not an “Indian” of any kind. This is just another of the children’s misconceptions because of what their father told them about him. He is apparently really an uncle of the children, and he has recently returned to England from India, but he is white and British, like the rest of their family. This is revealed in hints that go over the children’s heads at first, but which are explained more toward the end of the book.

First, the children listen in on some of the things their father and uncle say to each other when they’re having dinner, and they hear them talking about “native races” and “imperial something-or-other.” The children don’t understand what they’re talking about. Because of the books that they’ve been reading, they’re still under the impression that “Indian” means that this uncle of theirs is a Native American, but adults will put together the bits and pieces and realize that, since this story is late Victorian, the uncle has just come from India, which is under British imperial rule, and like an imperialist, he’s probably not saying many complimentary things about the “native races” there. 19th century British racial concepts were shaped by their colonization and quest for empire and were frequently expressed in a pseudo-scientific form of social Darwinism, that some races of people on Earth had evolved to be more successful than others, with the British at the top of the heap because they had successfully conquered other people and took over their land for their own use. (By this definition, I note that highwaymen and robbers should also be considered vastly superior to the people they rob because they successfully took something away from someone else. I’m sure that the Victorians would be insulted by that comparison, but I think it accurately shows the problems with this type of thinking.)

Second, when the uncle’s house is described, it’s full of taxidermy animals, most of which he killed himself (this is discussed further in the second book in the series) during his travels. That’s when it is revealed that the uncle has actually come from India and is not Native American at all, as the children had supposed. He is a wealthy man who has traveled as an adventurer, which is exciting for the children to hear about, but this is also another clue to the uncle’s personality. I noticed that the author made it a point to say that the uncle’s study was very different from the children’s father’s study because it didn’t have books in it but had those taxidermy animals. I took this as an indication that the uncle is not as much of a man of learning or business as the children’s father. He doesn’t use his study for reading and studying anything. He has money, but I’m guessing that he didn’t get it from having a profession. The children mention that their father went to Balliol College, and they meet a friend of his from his student days. Their father spends most of his time working, even though his business is suffering, and his old friend is also a family man with job (he is described as a sub-editor in the next book in the series). However, the “Indian uncle” is not described as having any profession. We don’t know if he ever attended college, but if he did, it probably wasn’t to be educated for a career. He is a man of leisure or relative leisure, who has apparently spent a good part of his life traveling around the world, shooting things and having them stuffed, and has little interest in books and studying. He’s had the money to live this kind of life, so he does it, fully confident in his superiority and ability to go where he wants and do what he likes. What I’m thinking is that this man is probably their father’s elder brother, who probably inherited money and indulged himself, while his brother studied and worked. Travel can broaden a person’s perspective, but the uncle seems to have traveled for self-indulgent adventure and excitement rather than learning about the world and the people in it. He’s got enough money that he probably doesn’t have to learn anything he doesn’t want to, and as the man who pays the bills and hires people to do things for him, he’s probably not held accountable for much. He can say and do what he likes, so he does that, without giving it a second thought, and maybe not even a first one. This isn’t explained in the course of the book, and I can’t point to much more than I already have to support it, but I think this man is meant to represent a type of wealthy British imperial adventurer.

Ultimately, what I’m saying is that the children think their uncle is a great man because he brings the family to live with him in his big house and helps their father with his business (probably by providing financial backing), so the family’s circumstances improve. He can invest money in their father’s business (the nature of which isn’t specified), and he showers the children with presents, which they love. However, as an adult, I’m noting his apparent relative lack of interest in books, intellectualism, and refinement of manners. I’m sure that the children will find him exciting to be around, but he doesn’t strike me as a learned man, a well-read one, or even a very well-behaved one. He has a lot of money, which can be used to fund the children’s education, but I don’t really trust his guidance or ability to be a role model. I also wonder if the children, who are being given an education and were definitely raised to love books, will continue to see their uncle in a romanticized way as they grow older. Few people can spend their lives traveling around, shooting things, and hiring “native races” to carry their baggage along the way. If that’s most of the uncle’s experience of life, it’s not really going to prepare the children for the future. At the time E. Nesbit wrote this book, she couldn’t have known that, about 15 year later, Europe would erupt into World War I, and boys who were children around this time, like Oswald, Dicky, Noel, and H.O., may very well have ended up being soldiers and had many of their illusions about life shattered. (I have more to say about that when I cover the next book, The Wouldbegoods.) People talk about past people being a product of their times, and in this case, the uncle and his racial attitudes are both a product of this time of imperial Britain and his own wealth, and nobody outside that bubble would see either the way he does.

That brings up the question of what the author, E. Nesbit, really thinks about these things. Does she also share the uncle’s view’s of British imperialism and other races, or is she just portraying the uncle as a type of person she observed around her in society? It’s not entirely clear because everything in the story is presented from young Oswald’s point-of-view, and he is uncritical of these things and seems to have little idea of the larger picture of things. But, there are things in The Wouldbegoods that I think help clarify some aspects of that, some possibly intentionally and others possibly not.

That was a long rant/explanation, but I thought it was important to delve into the issues a little deeper. The tl;dr of it is that, while people were the products of their times, they were also the ones who made their times what they were for their own purposes, even if they didn’t think as deeply about it at the time as we do today, and what we observe about them and their behavior are clues to their personality, life circumstances, and motivations. Overall, I found the racial issues with this story to be aggravating distractions from what is otherwise a fun and funny story, and their removal from modern printings actually improves the story by removing these distractions from the plot. The modern printings are fine for kids to read.

The Movie Version

I watched the 1996 version of the movie, which emphasized the more serious portions of the book and included the character of a female doctor, who helped the family in place of the uncle from India. It wasn’t bad, but it wasn’t as funny as the original book. I’m not sure about other movie versions.

Posted on by TracyC

The Neverending Story

The Neverending Story by Michael Ende, 1979, 1983.

Bastian Balthazar Bux has problems. He’s smaller and fatter than the other boys, no good at sports or fighting, and not even a particularly good student.  Because of this, other kids tease him, bullies chase him, and the one time that he tried to talk back to them, the mean kids shoved him into a trash can, so he was afraid to ever try it again.  One day, on the way to school, he seeks sanctuary from his bullies in an old bookshop that belongs to Carl Conrad Coreander.  Bastian loves books more than anything.  In fact, his love of books and his imagination are his only apparent strengths at this point in his life.

Coreander doesn’t like children, and as soon as he sees Bastian, he makes it clear that the boy isn’t welcome in his shop, that he doesn’t carry books for children, and that he won’t sell Bastian any books for adults. Coreander says that children are just noisy and make messes and ruin books.  Bastian protests that not all children are like that, and the two them talk about why Bastian is there and why the other children bully him.  Bastian says that one of the reasons why the other kids think he’s odd is that he likes to make things up, like imagining places and characters and odd names. He rarely shares these things because nobody else seems interested. Coreander asks what his parents have to say about all of this, and Bastian reveals that his mother is dead and his father doesn’t take much interest in him or things that happen to him in his daily life.  Coreander is rather condescending to Bastian but also strangely interested in some of the details about him and his life.

When Coreander gets up to take a phone call, Bastian finds himself looking at the book that Coreander was reading when he came into the shop.  It’s called The Neverending Story, a title which captures Bastian’s imagination at once because he always hates it when a book he likes ends. The book seems to call to Bastian, and he suddenly feels like he has to have it.  Because Coreander has already made it clear that he won’t sell any books to Bastian, Bastian simply snatches up the book and leaves the shop with it.

After he’s out of the shop, Bastian suddenly feels guilty for stealing the book, even though he still feels compelled to have it and read it. He knows that he can’t take the book home with him because, even though his father doesn’t notice much, he would notice if Bastian showed up at home when he’s supposed to be at school.  Bastian knows that he’s already terribly late for school, but he can’t bring himself to go to class, especially not with a stolen book.  Desperately, he tries to think of a place to go.  Then, he remembers that his school has an attic.  Hardly anybody goes up there, and even those who do don’t go there very often.  He can hide there for a while and read.

Without giving much thought to how long he’s going to hide and what he’s going to do for food when he gets hungry, Bastian hurries up to the attic of the school, locks himself in, and starts to read The Neverending Story.

From this point on, most of the book is the story in the book Bastian stole, but at the same time, it’s also a story about Bastian himself.  There are periods when things in the story remind Bastian of things happening in his life or times when he pauses to think about what his class at school would be doing at this time without him, things that he’s glad to be missing himself.  However, gradually, Bastian himself starts to enter the story.

The Neverending Story Begins

The story in Bastian’s book takes place in the magical land of Fantastica.  The first characters we meet are messengers who are on their way to see the Childlike Empress who rules the land.  Within that land are many fantastical people and creatures who inhabit countries of their own, but strange things are happening here that have nothing to do with the usual magic of Fantastica.  A small group of messengers who happen to meet each other talk about what they’ve observed and why they need to talk to the Childlike Empress.  Whole sections of their countries and even some of the people and creatures who normally inhabit them have simply disappeared.  By “disappeared”, they mean that nothing is left in their place.  Whenever people try to look at the areas that used to be there, they see absolutely nothing, as though they have all gone blind when looking in their direction.  Nobody knows why this is happening, and people are panicking.

The Childlike Empress lives in a beautiful tower.  When the messengers arrive there, they discover that so many messengers have arrived from every corner of Fantastica that they have to make appointments and wait their turn to talk to the Childlike Empress.  Everyone seems to have the same problem, and to make matters worse, word has spread that the Childlike Empress is ill, and the doctors can’t seem to understand the nature of her illness and have no idea what to do to help her.  The messengers wonder if the Childlike Empress’s illness could have something to do with all the strange things that have been happening.  All of the creatures in the kingdom know that the very existence of their kingdom depends on the well-being of the Childlike Empress.  If anything ever happened to her, the rest of them would simply cease to exist.

At this point in the story, Bastian is reminded of his mother’s death and stops to think about her.  He remembers being at the hospital with his father while his mother was undergoing an operation to try to save her life, but unfortunately, it was unsuccessful.  After that point, Bastian’s father changed, becoming mentally and emotionally withdrawn, so it seems as though Bastian not only lost his mother completely but also part of his father.  His father continues to look after him physically and even gives him nice things, like a bicycle, but he rarely takes much notice of his son’s day-to-day life, making Bastian feel almost like he isn’t there himself.  His father no longer talks to him about ordinary, everyday things, and he’s always preoccupied with his grief.

The doctors trying to treat the Childlike Empress say that she doesn’t have any obvious symptoms of illness.  For some reason, she simply seems to be fading away, making it seem likely that her malady is tied to the fading away of Fantastica itself.  Chiron the centaur, the greatest of the healers, says that the Childlike Empress has said that someone must go on a quest to find the solution to her problem. She doesn’t say what the solution is, but she has chosen the hero who will go on this quest by name and has given Chiron her medallion to give to this hero.  The Childlike Empress’s amulet, Auryn, takes the form of the twined snakes (it’s a sort of elaborate ouroboros) that appears on the cover of the book that Bastian is reading.

Chiron takes the medallion to the Greenskins, a people who resemble nomadic Native Americans who hunt purple buffalo, to find the hero called Atreyu.  Atreyu turns out to be a 10-year-old boy, and Chiron is upset at first that a child so young has been given this important mission.  Even though he is doubtful that a child could save the Childlike Empress, he has to trust the empress’s decision.  He explains the situation to Atreyu and his people, and Atreyu sets off on his quest, although he has little to go on.

Bastian comes to identify somewhat with Atreyu, who is an orphan, raised communally by his people.  In a way, Atreyu is like what Bastian himself wishes he was.  Atreyu is also an orphan, but where Bastian feels neglected by his remaining parent and has no one else to rely on, Atreyu is regarded as the “son of all” his people, with everyone raising him.  Bastian wishes that he could feel like he could rely on everyone around him to care about him.  Atreyu is also strong and brave, which Bastian is not, or at least, he doesn’t feel like he is.

Atreyu travels far and asks everyone where he stops if they know how to help the Childlike Empress, but no one does.  However, in a dream, a purple buffalo tells him that he must visit an ancient woman called Morla, who lives in the Swamp of Sorrows.  She is the oldest creature in Fantastica, and she will know the answer.  Atreyu loses his beloved horse in the Swamp of Sorrows because the horse is overtaken by a dreadful depression and cannot save himself from being dragged down into the swamp.  (This was the worst part of the movie version of this story for me as a kid although somewhat less traumatic in the book.)  Atreyu is protected from the depression by the Childlike Empress’s amulet and is able to reach Morla.

Morla turns out to be a giant and ancient tortoise.  She does know the answer to the problem, but Atreyu has trouble persuading her to explain it at first because Morla is so old that she has come to feel like life is meaningless and doesn’t really care if she and everyone else disappears or not.  Fortunately, Atreyu’s arguments with her revive enough of her interest for her to talk to him. Morla says that the Childlike Empress has always been young because her life isn’t measured by time like others’ lives.  The Childlike Empress’s life is measured by names.  She has had many, many names over the years, most of them forgotten now, and even Morla doesn’t know what her current name is.  In order for her life and existence to be renewed, the Childlike Empress needs a new name.  Atreyu asks Morla how she can get one, and Morla says that she doesn’t know who can give her a new name, only that it can’t be anyone from Fantastica.  Atreyu must visit the Southern Oracle to find the answer.

At this point, Bastian thinks it’s too bad that he can’t give the Childlike Empress her name because thinking up unusual names is something that he’s really good at, and this might be the one place where his talent has a use and people who would welcome it.  However, the things that are happening in the story are so scary that Bastian is also grateful that he is safe where he is, just reading about them.

Bastian reads that Atreyu wanders out of the swamp on foot. He doesn’t know where he’s going, and he lost all of his supplies with his horse.  Then, Bastian hears the clock chime and knows that school is out for the day. As the other children leave the school, Bastian has to decide what to do. He knows that he really should go home and own up to his father about stealing the book, but when he gets up to go, he has the feeling like he has to keep reading, to finish what he’s started, like Atreyu, who is still fulfilling his mission in spite of hardship.  Bastian feels a little proud of making a difficult decision because he’s not running away from his responsibilities so much as continuing a quest of his own.  He knows that he must finish that book. Indeed, he must because the existence of Fantastica now depends on him.

As he continues reading and following Atreyu’s adventures, Bastian begins to feel more like the story isn’t just a story, that there is something more to it. When Atreyu reaches the Oracle, which communicates only through rhyme, it tells Atreyu that nobody in Fantastica can give the Childlike Empress a new name because the truth is that all of them are only characters in a book who exist as they are because of the needs of the story.  The people of Fantastica didn’t invent their world, they don’t create it as it exists, and they don’t have any real power to change anything, even a name.  All of those powers belong to humans who live in what they call the “Outer World.”  The Oracle says that generations of human children have read the book that contains all of Fantastica, and they are the ones who have used their powerful imaginations to give the Childlike Empress new names, over and over.  The problem is that the book has not been read by anyone for too long and children tend not to believe in stories like theirs anymore, so it has been too long since the Childlike Empress was given her last name. The memories of all the names she’s been given have faded, so she is losing her ability to maintain her existence and the existence of all of Fantastica.  They need a human child with the ability to believe in Fantastica and think of a new name to rename the Childlike Empress.  They need Bastian … if Bastian can manage to believe in himself as the hero of his story.

The book is available to borrow and read for free online through Internet Archive (multiple copies, plus a computer game about it and the theme song from the movie). It was originally written in German, and the version I have is the English translation. There is a movie version from the 1980s that is very well-known among people who were young then and fantasy fans. There are also two movie sequels that aren’t as well-known.

My Reaction and Spoilers

I saw the movie version of this book long before I ever got hold of a copy and way before I was old enough to read a book that long.  The movie was big in the 1980s, when I was a young child, and it has a magical and very 1980s theme song that was also used as a cultural reference in the show Stranger Things.  I’m actually attached to that song because it’s one of the sounds of my early childhood. For reference, I’m younger than all the Stranger Things kid characters are supposed to be, even Erica, but old enough to have memories of the time period of that show. The mall scenes in that show are practically right out of my childhood. Those electronicized ‘80s songs, bright-colored clothes and clothes with paint splatter designs, Cold War with two Germanies – East and West – these things were all part of my early life, and that is the time period when this book was popular and the movie was new.  As Stranger Things points out, things like fantasy books and movies and playing Dungeons and Dragons were all considered part of nerd culture back in the day.  To a certain extent, they still are, but Harry Potter brought a renewed interest in and popularization of fantasy books in the late 1990s.

The story is about the power of imagination and the roles that fantasy play in human lives.  The story actually gets deep in places about the philosophy of stories and how people use them.  It explains that humans fear stories, particularly fantasy stories, because, when fantasy characters get out in the real world and take over people’s minds, they can cause madness and delusions or be used as lies by unscrupulous people to fool and manipulate others.  They don’t use the word “propaganda”, but that’s part of what they imply, and it’s a fitting concern for the Cold War era when this story was written.  Madness can also be a real risk for people who can’t separate reality from fantasy, as shown in Bastian’s further adventures in Fantastica, described below.  Humans are creatures that live and function in the real world, and while we sometimes venture into the realm of fantasy and stories, we can lose ourselves if we don’t know how to keep the two separate in our minds.  So, what’s a human supposed to do?

The book suggests the idea that people can’t simply avoid fantasy entirely for fear of the effect that it might have on them, like people who refuse to allow children to read fantasy books.  Even though people like that might think they’re smart for avoiding “lies” and “delusions”, but the problem with that is that there are many types of delusions that people have, even in their everyday lives, and people who are convinced that they’re being thoroughly realistic and avoiding any sort of fantasy actually make themselves vulnerable to lies and delusions of other kinds.  Anybody who’s lived through the era of accusations of “fake news” should be able to grasp that concept.  A real world fact is that people use stories of all kinds to explain and understand the world around them.  We all use stories, and those stories have shades of emotion and varying degrees of elements of fiction.  The principal of Fantastica is that fantasy is fine when people approach it as fantasy, coming to it willingly in the full knowledge that it is fantasy.  Even in fantasy stories there can be elements of realism, such as the reality of human emotions, but people can pick out the real bits from the fictional ones when they know what they’re dealing with and are willing participants, not having it pushed at them by people who are actively seeking to trick them. 

People with broad, real-world knowledge, who are used to stories of various kinds in the real world, get accustomed to distinguishing between different types of stories and recognizing fictional elements from false ones.  There have been a couple of times when I’ve actively pointed out to people on my neighborhood website who shared “shocking” stories about horrific kidnapping attempts of kids or young women that those stories were false.  The local police have even said that they were false, but I knew that they were even before getting that confirmed with the local police.  How?  I’ve seen them before, or ones very much like them.  Honestly, they were basically the type of kidnapping stories that appear on Wattpad, the infamous Internet home of badly-misspelled stories of that ilk, and because I read fanfiction, I’ve seen them before in all their grammatically-incorrect glory.  I recognized elements of the fake stories from ones that I read before in the full knowledge that they were completely fictional and probably written by teenagers, most of whom don’t understand how chloroform actually works.  I could see their ridiculously complicated premises anywhere and go, “Yep, it’s one of those stories.”  The people attempting to share these stories as shocking things that their neighbors need to know about have probably never read Wattpad or any similar amateur fiction and equally don’t know how chloroform works.  They just experienced a feeling of shock when reading these stories on Facebook (yes, that is where they said they got them) and did what they automatically do when they feel shocked about something, passed it on to someone else without asking someone more knowledgeable.  Some of the other people reading their posts on the neighborhood website called the local police to check their stories, but the original posters did not do that before posting them. It seems that never crossed their minds.  I’m telling you this because I’m pointing out that I’m immune to this particular kind of shocking fake kidnapping story because I’ve seen it before, I’m familiar with the general format, and I actually did look up what chloroform does and how it works because I was curious.  I’ve sort of inoculated myself against this sort of story.  I don’t feel shocked when I see it.  I roll my eyes. 

I’m not saying that it’s completely impossible to fool me on anything because human beings are limited, and I can’t say that I’ve heard every story out there, but I’ve heard quite a lot of them.  I’m a voracious, long-term reader in different genres, fictional and non-fiction, badly-written and award-winning.  I don’t fear fiction or fantasy or even “fake news” because I’ve seen it before in various forms.  I know how to verify information and already have reliable sources of information lined up on various subjects.  Above all, I have the knowledge that I’m always responsible for myself and in control of myself and that no amount of fiction or “fake news” can ever make me do anything without my consent.  Even people under hypnosis can’t be made to do anything that is truly against their will or morals, and I’m pretty comfortable with my sense of self and what I’m willing or not willing to do.  (By the way, I got the Pfizer vaccine back in April 2021 and the Moderna booster in December 2021, and I’m perfectly fine. It’s not poison, unlike some of those idiot horse cures some people try when they’re so afraid of being tricked by some people that they leave themselves open to being tricked by other people, who can see their real fears. It’s also not magnetic.  I used to stick coins to my skin way back in elementary school in the early 1990s, although I preferred the trick where you roll a coin down your forehead and nose. Sticking coins to your skin works because of sweat, not magnetism, like that trick of sticking a spoon to your nose because you licked it first. This is a digression, but honestly, how does anyone get out of childhood without knowing how that works? I wasn’t aware that anybody who had ever been to school with other kids in their childhood hadn’t seen this stuff before.) Fear is one element I know that can cloud people’s perceptions about what’s real and what’s not, and while I’m naturally a nervous person in a lot of ways, this isn’t something that scares me at all.  I’m not afraid of being tricked.  I never was.  I was a fan of magic tricks at a young age, and that led me to read about magic and the tricks that people use. None of them scare me because I’ve done them before myself and know how they work.  It’s like that with fiction, too.  Been there, done that, seen it, know it, and I urge other people to do the same.  This kind of mental vaccination works as well as the other kind.  At least, it always has for me.

Book vs. Movie

There are many incidents in the book that are not in the movie, although some appeared in the first movie sequel.  In fact, the original movie really only covers about the first half the book.  Rather than ending with Bastian giving the Childlike Empress her new name, Moon Child, while she and Atreyu are at the Ivory Tower where she lives, Bastian hesitates because he’s not sure what he’s supposed to do, if he’s really chosen the right name, if he’s really going to enter Fantastica and how, and above all, if a small, weak boy like himself can really be a hero.  Seeing that his indecision could ruin Fantastica forever, the Childlike Empress finds a way to put the story into a loop, repeating over and over, making it truly a never-ending story until Bastian finally names her.

After Bastian names her, Moon Child gives him the last grain of sand from Fantastica, like in the end of the movie, so he can rebuild it.  At first, Bastian isn’t sure how, but she explains to him that he can do it with his wishes. He has as many wishes as he wants, and he can wish for anything and everything.  Bastian feels overwhelmed at the thought that he can think of anything, and that makes it difficult to think of anything because he doesn’t know where to start. Yet, Bastian must make wishes to rebuild Fantastica.  From here, I’ll basically describe Bastian’s continuing adventures in Fantastica, although I’m going to leave out a lot of detail and individual incidents and characters because there’s far too much to describe:

Bastian’s Continuing Adventures

To get him started, Moon Child asks Bastian what made him hesitate before to name her.  Bastian explains how he doesn’t look or feel like a hero should. He thinks that heroes should be like princes, handsome and strong, not small, weak, and fat like himself.  With this first wish, Bastian becomes a handsome prince.  Moon Child gives Bastian the Auryn, which gives him the power to control things in Fantastica and yet keep him safe from all dangers at the same time.  Using it, Bastian makes himself strong and brave as well as handsome, and his wishes take him on new adventures through new lands, creating things as he goes.

Then, his wish for companionship leads him to find Atreyu.  He is glad to be reunited with him, but Atreyu remembers Bastian’s real appearance because he saw him in a mirror before.  By now, Bastian’s memories of his former self are fading.  The people of Fantastica appreciate Bastian’s ability to make new stories because they lack that ability themselves, but it starts getting out of hand.  Bastian’s creations start getting out of his control, and Atreyu realizes that Bastian is losing more and more of his memories, forgetting who he really is and what his home is really like.  As Bastian loses touch with his real self, he also gets confused about what he really wants, and his confusion is causing his wishes to produce uncontrollable results. To make matters worse, Bastian is losing his desire to return home along with his memories of home.  His friends are distressed because they know that Bastian must return home in order to inspire other children to come to Fantastica.  If he doesn’t, other children won’t come and give Moon Child new names in the future, and Fantastica will be in danger once again.  Basically, Bastian has lost of the plot of his own story.

Persuaded by his friends, Bastian makes a wish that will help him figure out what to do: he wants to see the Childlike Empress/Moon Child again.  Although Atreyu and Falkor wanted him to make a new choice to guide their quest, they’re not convinced this is the right one because one of the rules of Fantastica is that nobody can see her more than once.  Bastian says that he thinks he’s different because he’s human and not from Fantastica, and he’s already seen her more than once.  As they continue their journey, Bastian continues losing more and more of himself, getting offended with his friends because they treat him like a child, forgetting that’s what he actually is.

At one point, an evil character separates Bastian from his friends by feeding his vanity.  As Bastian loses more and more of his memories, he becomes uncertain about whether or not he really wants to continue his journey to see Moon Child, forgetting his original reason for wanting to see her.  They do finally arrive at the Ivory Tower, but the Childlike Empress is not there, and nobody knows where she is.  At the evil character’s urging, Bastian tries to make himself emperor in her place, thinking that she has left Fantastica forever and that the reason she gave him Auryn is because she wanted him to be her successor.  However, the other residents of Fantastica know that it’s not right.  Atreyu and Falkor end up leading the forces of Fantastica against Bastian to get the amulet, return his memories, and put things right.  I don’t like stories where people turn against their friends like Bastian does because it’s pretty uncomfortable.  In this case, many people are killed in the battle against Bastian, Bastian wounds Atreyu, and the Ivory Tower collapses.

At first, Bastian blames Atreyu for his own failures and tries to go after him to get revenge, but along the way, he stumbles on a town occupied with former emperors and empresses of Fantastica.  A little monkey explains to Bastian what the town is and who the people there are.  All of the people in the town were people who tried to take over Fantastica but lost their minds in the effort.  They’re humans and have lost their memories and now do crazy things.  Because they’ve lost their minds and memories, they’re unable to wish themselves home.  This is what happens to humans who lose their desire to go home to the real world.  Readers can look at it as people who become detached from reality and live in a madness based on fantasy.  Humans need reality to keep themselves grounded and sane, and they need their memories and their pasts to help themselves build a future.

The monkey shows Bastian how he taught the crazy ex-emperors a game where they spell words with alphabet blocks.  Most of what they create is gibberish, but the monkey says that, when they’ve played for a hundred years or so, they’ll occasionally spell out a poem, and since they play endlessly, they’ll eventually spell out all of the works of literature, poking fun at the theory that monkeys pounding endlessly on typewriters could do the same thing.  Bastian is horrified and questions the monkey about how he can avoid this fate.  Auryn is a liability because it’s removing the memories that Bastian needs to return home, yet the monkey says that Bastian will need Auryn in order to return home.

As Bastian journeys further, he finds a land where people always work together and use the word “we” instead of “I.”  It’s inspiring in a way, but Bastian is troubled because, in a land where nobody is distinctive or special, everyone is easily replaceable in the work force, and nobody seems to really love anybody else as an individual.  Here, Bastian realizes that his true wish, one that he has long forgotten, is not to be the strongest or handsomeness or most powerful but simply to be loved.  He wants to be loved for the person he really is, even with all of his imperfections.  The problem is that Bastian is uncertain now about who he really is because he’s changed so much since he came to Fantastica and has lost his memories of who he used to be.

Journeying further yet, Bastian meets a singing woman.  He has a strange feeling like he wants to run to her, hug her, and call her “Mama,” but he knows that this woman is not his mother.  He remembers that his mother is dead, and she was a very different woman from this one.  This is a plant woman who grows fruit herself.  The strange woman gives him some fruit to eat and begins telling Bastian a story.  The story she tells is Bastian’s own story, the story of how he came to Fantastica, how he gave the Childlike Empress her name, and how he had made wishes that were both good and bad and lost himself along the way.  The house where the woman is called the House of Change, which not only changes itself but changes people who are there.  The woman says that Bastian’s problem is that he always wanted to be someone else other than what he was, but at the same time, he didn’t want to change himself.

During his time in the House of Change, Bastian becomes like a child again, and the plant woman, Dame Eyola, is motherly to him, fulfilling the need for love that Bastian has had for so long.  He feels guilty about all the things that he’s done since he arrived in Fantastica, but Eyola comforts him and advises him to seek the Water of Life.  However, when he does, she cautions him that it will be his last wish.  Bastian is afraid because he knows now that every time he wishes, he will lose a part of himself.  Still, Dame Eyola fills up him with her motherly love, and Bastian finds himself needing less love himself and wishing that he also had the ability to love someone.  This is his last wish.  With that wish, Bastian forgets his parents, his last memory aside from his own name.  Dame Eyola says that Bastian will be able to give that kind of love to others when he has drunk the Water of Life, and he will only be able to return to his own world when he brings some of that Water of Life back to his world with him.

To get to the Water of Life, Bastian must pass through a picture gallery of forgotten dreams and find one of his own forgotten dreams.  His wish is to love someone, but to do that, he must choose someone in particular to love and forget the last person he still remembers – himself. 

Bastian has to dig to find his forgotten dream because it’s buried, but when he finds it, it’s a dream of his father, sad and trapped in ice, begging him to help free him.  Bastian’s troubled relationship with his father has been at the heart of most of his feelings, but now, he finds himself wanting to help his father.  He now has the power to reach the Water of Life.  There is another problem that he has to deal with before he can reach the Water of Life, and he encounters Atreyu and Falklor again. 

The Water of Life is inside Auryn itself, and Bastian reaches it when he finally takes it off.  When the three of them get to the Water of Life, he has trouble reaching it because he’s lost all memory of himself.  However, Atreyu speaks on his behalf as a friend because he remembers who Bastian really is.  Bastian sheds all of the changes that he’s gained in Fantastica, becoming fully himself again and actually being happy with himself for the first time, able to truly love himself and love other people.  Bastian wants to bring some of the Water of Life to his father.

There is some consternation when the white snake of the Auryn realizes that Bastian has left uncompleted stories in Fantastica.  It wants Bastian to stay in Fantastica and finish them all, but Bastian says he’ll never get to go home if he does that.  However, Atreyu and Falkor promise to complete all of the unfinished stories on Bastian’s behalf, and the snakes of Auryn allow Bastian to go home.

Bastian finds himself in the school attic once again.  He’s not sure how long he’s been there, but his clothes are still wet, like they were from the rain when he started reading.  Bastian remembers that he should return The Neverending Story to the bookshop, but he can’t find it.  It seems like the book has disappeared.  He decides all he can do is talk to the owner of the bookshop and explain the situation.  As he walks through the school, he can’t find anybody and worries that he’s completely alone in the world.  He’s forgotten that it’s Sunday, and there’s no classes on Sunday.  Since the school building is locked, he has to let himself out through a window and climb down some scaffolding, a fear that would have been terrible for him before his adventures in Fantastica.

Bastian goes home and sees his father, who is glad to see him.  His father hugs him.  He’s been worried about him and wants to know where he’s been.  Bastian learns that he’s only been missing for a day.  Bastian explains the whole entire story to his father, and his father listens in a way he hasn’t before and actually understands.  When his father holds him on his lap and cries, Bastian knows that his father has received the Water of Life.  His father says that things are going to be different between them from now on.  At this point, Bastian’s adventures might seem like the imaginings and dreams of an unhappy and neglected boy and his father’s changes as the realization that both he and Bastian experienced loss and that Bastian badly needs his love.  However, the story isn’t quite over yet.

The next day, Bastian feels compelled to visit Mr. Coreander and explain to him about the book.  When he does, Mr. Coreander questions him about which book he took.  Bastian tells him, but Mr. Coreander says that none of his books are missing.  He denies ever having had a book called The Neverending Story.  Bastian insists that he’s telling the truth, and Mr. Coreander says that he’d better tell him the whole story.  Bastian once again tells the whole story.  When he’s finished, Mr. Coreander says that Bastian isn’t a thief because the book he took wasn’t from his shop.  He says that the book is from Fantastica and it has now moved on to another reader.  Mr. Coreander admits that he knows about Fantastica, and the book that Bastian read is only one door into it.  Mr. Coreander didn’t read that one, but he has read others, and he also gave the Childlike Empress a name.  He says that maybe Bastian will find other books that will return him to Fantastica.  When Bastian says that he was told that he could only meet Moon Child once, Mr. Coreander reveals a secret that only humans know: humans can see the Childlike Empress again if they give her a different name.  People can only see her once under each name she has, but humans can name and rename her again and again.  Mr. Coreander appreciates that he can discuss Fantastica with Bastian because there aren’t many people who have experienced what they’ve experienced, and Mr. Coreander thinks that Bastian will guide others to Fantastica and all of them will also bring back the Water of Life.