Posted on by TracyC

The Perilous Gard

The Perilous Gard by Elizabeth Marie Pope, 1974.

Kate Sutton and her sister, Alicia, live in the household of Princess Elizabeth in the year 1558. Alicia hates the Hatfield palace because it’s dreary and poorly maintained, apparently on purpose because Queen Mary Tudor resents Princess Elizabeth and wants her and her household to be uncomfortable. Kate and Alicia are maids in the household, and Alicia decides to write a complaining letter to Queen Mary about the condition of the house. Alicia thinks of herself at trying to help Princess Elizabeth by explaining how bad the conditions there are, but her letter gets heated and insulting toward the queen. Alicia is accustomed to getting away with things and with people not being angry with her because she’s pretty. However, Kate has to be the one with a brain, and she sees immediately that Alicia’s letter is bound to cause trouble.

When Princess Elizabeth receives a reply to Alicia’s letter, she summons the sisters to see her. Queen Mary is very direct in her letter about what she thinks of Alicia Sutton’s letter, but she ultimately blames Kate for it because Alicia is a favorite of hers and Kate reminds her too much of her father, who she never liked. She believes that Alicia is only a sweet innocent and that Kate is a corrupting influence, which is unfair. Queen Mary has decided to separate the sisters, taking Alicia into her own household and sending Kate to Sir Geoffrey Heron at his house, Elvenwood Hall, in Darbyshire. The queen wants Kate to stay at Elvenwood Hall and out of her sight or hearing from now on. Kate has no idea where Elvenwood Hall is, other than in Darbyshire, and she doesn’t know Sir Geoffrey Hall. Although Alicia is initially pleased that the queen doesn’t blame her, she becomes remorseful when she realizes that Kate is taking the blame for the letter, when she knew nothing about it. She offers to write to the queen again and confess everything, taking full responsibility for the letter, but Princess Elizabeth, Roger, and Kate herself all tell her not to. The queen’s mind is made up, and another of Alicia’s letters might make it worse.

Princess Elizabeth asks her tutor, Roger, if she knows anything about Sir Geoffrey Heron, and he says that he’s heard of him. The house, Elvenwood Hall, has another name, Perilous Gard. The word “gard” indicates that the place was once a castle, but Roger knows that the house has been rebuilt with old parts cleared away. The other part of the name “perilous”, indicates that there is a superstitious element to the place, like places rumored to be inhabited by fairy folk or associated with pagan religion. One of his old pupils told him some stories about the place, but Roger would rather not repeat them. The accounts that Roger has heard of Sir Geoffrey say that he is an honorable man, so he thinks that Kate will be safe in his household.

Other than that, Kate has little idea of what to expect from Elvenwood Hall. She doesn’t think that Alicia’s dire fears that Kate will be thrown into a dungeon are true. The queen wants her out of her sight, and that’s why she’s sending her to a relatively remote area where she won’t have to deal with her and putting her under the supervision of a supporter of hers, who is supposed to keep her out of trouble. Kate isn’t actually under arrest.

The journey to Elvenwood Hall is rough. On the way, the traveling party meets an old harper, Randal, who Sir Geoffrey says is a little addled since he suffered from a serious illness. When they tell the harper that Kate is coming to stay at Elvenwood, Randal asks if she might be lost like the last girl. Sir Geoffrey seems upset about what Randal says and hurries Randal away to get some food. Then, Kate hears a laugh and sees a strange woman looking at them from the hill. Then, her horse acts up, and when Kate looks again, the woman is gone.

When Kate sees Elvenwood Hall, it doesn’t seem to be very old due to the recent rebuilding, and its interior is luxurious, compared to the house where Princess Elizabeth is living. It is surrounded by ancient stone walls and battlements, and the older parts of the house are more castle-like and crumbling. Sir Geoffrey is still in the process of renovating the castle and turning it into a luxurious manor. The elderly Dorothy, former nurse to Sir Geoffrey’s wife, is the manor’s housekeeper, and Master John is the estate’s steward. Master John seems cold and unfriendly, but he is in charge whenever Sir Geoffrey is away.

Much to Kate’s dismay, Sir Geoffrey will be leaving Kate under Master John’s supervision while he makes a trip to Norfolk. Kate gets the impression that Sir Geoffrey doesn’t like being at Elvenwood, in spite of its renovations, but under the queen’s orders, Kate is required to stay at Elvenwood and not to travel away from it. Sir Geoffrey also tells her that the queen will not allow her to write to anyone or communicate with anyone outside of Elvenwood without Sir Geoffrey’s permission, of in his absence, Master John’s permission. Sir Geoffrey says that he will not be back at Elvenwood until All Saints’ Day, so Kate will be under Master John’s authority for months.

Elvenwood used to belong to Sir Geoffrey’s wife’s family, the Wardens, and old Dorothy doesn’t like Sir Geoffrey or any of the Heron family. Dorothy says that Sir Geoffrey’s brother, Christopher Heron, was responsible for the death of Sir Geoffrey’s daughter, that he had admitted it, and that Sir Geoffrey never punished him for it. Sir Geoffrey knows that Dorothy has been gossiping with Kate, but he is not upset with Kate for it. He also doesn’t offer any further explanations about what Dorothy said before he leaves on his trip to Norfolk.

Elvenwood Hall is pretty comfortable and nobody there mistreats Kate, but she is often lonely because the place is isolated. The farthest Kate is allowed to go from Elvenwood Hall is to the nearby village, but there isn’t much there. When Kate visits the village, people stare at her and act like they’re afraid of her. Even the village priest makes the sign of the cross at her, as if he thinks that she is something evil. Mostly, Kate has Dorothy as her companion.

Then, one day, she notices a pair of visitors, and Dorothy says that they are pilgrims, coming to visit the holy well on the grounds. Kate knows that some people believe that holy wells have the power to heal or make people more beautiful. Dorothy says that the holy well in the cave here will take away sorrow and pain, if a visitor offers a gift in exchange. The gift is for “those who rule over the well”, who Dorothy says were in this land long before saints and Christianity, but she hesitates to say more about it. She says that Kate can ask Master John, if she wants to know.

When Kate decides to take a look at the well herself, Christopher Heron finds her, grabs her, and hauls her away from it. Kate is startled, and he explains that he thought that she would fall in and be lost in the chasm under the rocks there. Kate thinks that’s silly because the well has a wall around it, but Christopher explains that’s what happened to Sir Geoffrey’s daughter, Cecily. At least, that’s what Christopher thinks happens to her.

He explains that Cecily was a little girl and that her mother was dead when he and his brother came to live at Elvenwood. One day, Sir Geoffrey left on one of his trips, and Christopher was responsible for Cecily. Cecily liked playing a kind of hide-and-seek game, but that day, Christopher found her antics irritating. He left her with Master John and went for walk to visit the well. However, he spotted Cecily following him, so he made a mock wish at the well that Cecily, being a spoiled child, would be in the care of someone else. And, that was the last time he saw Cecily. He supposes that she must have fallen when he wasn’t looking, although he didn’t actually see her fall, and they never found her body. They only found one of her shoes on the path. Christopher feels horribly guilty about losing Cecily, and he knows how her loss has hurt his brother, who has been the only person who loved and cared of him since his mother died giving birth to him. For him to lose Cecily when Geoffrey trusted him to take care of her was terrible, and he knows that his brother has not looked at him in the same way since. As a penance, Christopher has been living in the old leper’s hut on the estate whenever his brother is not in residence.

It’s sad, but Kate thinks that Christopher has been spending too much time feeling sorry for himself. She thinks it would be more sensible if he made a confession to the local priest to clear his conscience rather than brooding over what he could have done or should have done. Christopher says that it’s none of her business what he does, and he will give himself whatever penance he thinks is fitting. Kate thinks that Christopher is indulging in pride and self-pity over what was merely an accident.

When Kate helps to rescue a local boy from a flooded river, his grateful mother talks to her about the guardians of the well, insisting that it’s really the fairy folk. She says that they live in a cave under the hill, that the strange woman Kate saw on the hill is their queen, and that they sometimes steal away children to be their slaves … or worse. She and others in the village think that’s what really happened to little Cecily and that the people at the castle know it, too. She thinks they’re purposely letting Christopher blame himself so that Sir Geoffrey won’t learn that his daughter is really alive and a captive of the fairies.

It does seem to Kate that everyone but the Herons genuinely believes in the fairies and that’s what Dorothy was talking about when she was talking about the guardians of the well being older than the saints. She reflects that Roger believed that the stories about fairies are just references to pagan gods and religious practices, and she starts to wonder if the people of Elvenwood, or the Perilous Gard, are secretly practicing pagan rituals with their traditions about the well. If the fairies are only superstition and the remnants of old religion, though, who was the mysterious woman who was watching Kate’s arrival? Could that have actually been a real fairy queen?

Kate tries to discuss it with Christopher, but he’s convinced that he knows what must have happened to Cecily. Then, they have an encounter with Randal, who tells them that the fairies have stolen away his wits. He knows he’s a bit addled and missing some memories, but he insists that the fairies did it to him because they couldn’t use a musician as one of their sacrifices, so they sacrificed his wits instead. Then, he claims that he has seen a little golden-haired girl dancing with the fairies and that she gave him her slipper to show to someone. To their astonishment, Randal produces a little girl’s slipper that matches the one Cecily lost on the path the day she disappeared! This slipper is much more worn than the other one, indicating that the girl who wore it continued to wear it after she disappeared.

Realizing that Cecily is still alive, Christopher wants to make a thorough search of the chasm beneath the well, but Kate urges caution. Whatever is going on at the well and whatever happened to Cecily, she’s sure that the people at the castle know about it, like the woman from the village said. If they don’t want to find and rescue Cecily themselves, it’s because they have something to hide. Sir Geoffrey’s wife seemed eager to leave this place, where Kate is now trapped by the queen’s orders, after her marriage, and Sir Geoffrey only returned here after she was dead, apparently unaware of the dark things that have happened here and still may be happening. Whatever is going on, the people of Perilous Gard are involved, and Kate and Christopher cannot expect any help from anyone in the castle.

People leave coins and gold as gifts to the well when they ask it for something, and Christopher wonders if that could be the secret source of money for the estate that has funded all the luxurious renovations. Master John could be secretly taking all of the offerings the pilgrims leave. On the other hand, the name of the family that once owned this estate was “Warden”, a name that indicates the caretaker for something. Were they once the caretakers of the well, of a remaining cult of pagans that still practices the old religion and its rituals … or perhaps of actual fairies? What was Sir Geoffrey’s wife afraid of in her old family home, and where is little Cecily now? Was she taken as a hostage to ensure that Sir Geoffrey wouldn’t interfere with whatever the people at the castle are doing … or as a potential sacrifice to fairies or pagan gods? They reflect that the story of Tam Lin, about a lover who rescued her beloved from the fairies, was set on All Hallow’s Eve (Halloween). Cecily’s father plans to return on All Saint’s Day, the day after All Hallow’s Eve (November 1). Kate and Christopher need to get word to Sir Geoffrey or rescue Cecily themselves before it’s too late!

This is a Newbery Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Some Spoilers

This book was fascinating and suspenseful! From the beginning, I wasn’t really sure whether or not this was a fantasy story. It turns out that it’s what I call pseudo-fantasy. It has all the trapping of fantasy, and there are points when it seems like something supernatural might be happening. However, it seems that, in the end, the “fairies” are humans practicing pagan rituals and who have convinced themselves that they are somehow different from the other humans who live above ground, out of the caves. There may be things that indicate that they might be more than that, but overall, Kate believes from the very beginning, that they are merely humans with strange and dangerous practices. As she puts it, “There were never any heathen gods, only heathen people who believed in them.”

Ancient Religion and Folklore

In their attempts to free Cecily, Christopher and Kate become the captives of the “fairies”, and Christopher is in danger of being used as one of their sacrifices. During their captivity, Kate gets to see some of their practices, and she realizes that they control people through things they give them to drink that affect their minds, and she learns what she needs to know about their rituals and beliefs to thwart their plans. In real life, there are a lot of gaps in our knowledge of pre-Christian religion in Britain because the practitioners didn’t leave written records. Mostly, what know about them is based on archaeology and accounts left by the Romans, which may not be entirely accurate. In the story, the “fairies'” beliefs are based around the idea of sacrifices, energy from humans and the earth, pieces of folklore, and probably the use of some kind of psychedelics. The most interesting and revealing part of their beliefs comes when Kate discusses the need for sacrifice with the fairy queen, and the two of them face off with their respective religious beliefs. During their discussion, they compare their beliefs on the subject of God/gods, power, and the purpose of sacrifice.

The fairy queen says that sacrifice is necessary to take the power from a human life and put it into the land and people through to keep them alive. In spite of her group’s isolation and life in the caves, she seems to understand some of the basics of Christianity, and she says that Kate should understand the notion of sacrifice because Christianity is built around one particular sacrifice. The fairy queen compares Christ’s sacrifice to the sacrifices that her cult holds – one person must give their life for the sake of the others as a way of transferring their life energy. Kate is a Christian, and she knows this description of Christ’s sacrifice isn’t completely accurate, but she tries to convince the queen that Christ’s sacrifice makes other sacrifices unnecessary. She says, since Christ gave Himself for the sake of humanity, He has guaranteed humanity’s safety so no others need to pay the price He paid. The queen argues that Christ’s sacrifice happened a long time ago, that His life energy has passed, and their cult holds a sacrifice on All Hallow’s Eve every seven years to renew the energy. Kate argues that Christ was special as the son of God, the only God that truly exists, and that His energy never dies, that it has transferred to living humans. She uses the story of Christopher’s namesake, St. Christopher, as an example of Christ’s power extending to humans. Unfortunately, the queen takes that to mean that Christopher holds some of Christ’s power in him, so sacrificing Christopher would not only give them the power of his life force but the power of Christ as well. Kate realizes that she can’t persuade the fairy queen or make her understand because the queen will just take everything she says and try to fit it into her views and what she has already decided needs to be done.

The philosophical and theological discussion between the two of them was fascinating, but the only way Kate can disrupt the sacrifice and save Christopher is to use the power of stories these people already believe. Kate never cared much for folk tales and ballads before, but she knows that the queen believes in the legend of Tam Lin and that the method the heroine from that story is the only one that can save a sacrifice like Christopher. When Kate finds out that the queen completely believes in that story, she realizes that she has to use the heroine’s solution from the story to rescue Christopher.

This is a point where the actual ritual differs from the magic in the story of Tam Lin. In the story of Tam Lin, he is physically changed into various forms that are frightening or difficult to hold onto, but his lover has to keep hold of him for him to be released from the magic. In this story, Christopher is not actually transformed into anything. It’s more psychological. The fairies believe that people who are going to be sacrificed need to give themselves to the sacrifice willingly, so they use psychological manipulation to convince Christopher that he has nothing to live for, playing on his feelings of guilt for not protecting his niece better and other traumatic pieces of his past, like his mother dying while giving birth to him and his father resenting him because of it. To hold on to him, like the heroine in the story, Kate has to speak up and convince him that the fairies are lying to him and that he does have things to live for. She needs to hold on to his mind and get him to assert his own will to survive while the fairies try to convince him that the only purpose he has left is to offer himself for sacrifice. “Holding on” in this case means holding on to one’s sense of self and one’s purpose, even in the face of doubts, insecurities, personal trauma, and the toxic influence or manipulation of other people.

Personal Growth

In her arguments with Christopher to get him to see that his life is worth living, Kate also confronts her own inner demons and insecurities – that everyone prefers her pretty sister, that she was blamed for things her sister did, etc. Their experiences with the fairies and confronting their personal demons are traumatic for Christopher and Kate, but they grow through them and come away with a better sense of self and greater self-assurance. Kate’s growth shows in the end both because she other women realize that she no longer fits into her clothes and will need new ones and in her maturity with dealing with her old insecurities when she sees her sister again.

There is a point when, because Alicia is thoughtless in the way she talks and has a habit of giving people the wrong impression about things, Kate thinks that Christopher has fallen in love with Alicia as the prettier sister and that he is going to marry her. This is crushing for Kate because Alicia is often favored by people and because she has fallen in love with Christopher through their shared experiences. The fairy queen makes a last appearance in which she offers to give Kate something to make Christopher fall in love with her, but Kate rejects it. While it would hurt for Christopher to reject her in favor of Alicia, and it would add to past hurts she’s had about Alicia being the favored girl, Kate has grown emotionally through the story. She is above the manipulations of the fairies, and whatever she encounters in her life that might cause her hurt, she has the emotional strength to handle it and do the right thing in spite of it. Her rejection of using dirty tricks is rewarded when Christopher proposes to Kate. Her doubts of his love were only because Alicia is thoughtless in the way she says things to people and because of Kate’s remaining insecurities. Kate is happy that she can accept Christopher’s honest love for what it is without attributing it to any manipulation. They’ve been through the worst together, they’ve seen each other’s insecurities, and they love each other all the more for it.

It isn’t just Christopher and Kate who grow through their experiences. Sir Geoffrey realizes that his own bad decisions and blindness to what was going on contributed to the danger his daughter was in. He had no idea what his steward was involved in and what was going on around the castle. He also realizes that little Cecily needs the attention of someone who can devote herself more to the little girl without distraction and a life in a more settled place with greater access to broader society, so he sends Cecily to her aunt’s house in London. Sir Geoffrey’s acceptance of his own failings absolves Christopher of the last of his guilt over Cecily’s disappearance/abduction.

I also appreciated that characters in the story didn’t hate each other even when they had suffered hut because of them. Sir Geoffrey didn’t stop loving his brother when he thought that Christopher had failed to protect Cecily. He found the loss of his daughter difficult to take, and his brother’s role in that was hard on his feelings for his brother. However, Sir Geoffrey never sought to banish or punish Christopher for it, and when he finds out that Christopher is in trouble, he races to the rescue! In the end, Kate also cares about Alicia. Even when she was punished for the letter that Alicia wrote and thought that she might lose Christopher to her, she didn’t let spite and resentment take over. I appreciate the characters’ growth, and I also liked the way they dealt with their emotions when they were hurt and things were difficult. They still care for their family members because, deep down, they still love them and want to do right by them, even when it isn’t easy.

Posted on by TracyC

The Little White Horse

The Little While Horse by Elizabeth Goudge, 1946.

The year is 1842, and Maria Merryweather is on her way to her family’s ancestral home, Moonacre Manor. Thirteen-year-old Maria is an orphan. Her mother died when she was a baby, and now, her father has died. Their house in London had to be sold to pay his debts, and now, Maria is going to live with a distant cousin, Sir Benjamin Merryweather, in the country. She is traveling with her nurse, Miss Heliotrope, who has taken care of her since she was little and is like a mother to her, and her dog, Wiggins. Maria and her father were never really close. Maria isn’t sure that she’s going to like living in the country because she is accustomed to city life and the luxuries that come with it. She fears that life in the country will be rough and full of deprivation.

Maria begins to feel better when she actually sees Moonacre. It’s a lovely, romantic, castle-like manor house. The manor also gives her an odd feeling of home because so many Merryweathers have lived there for so long. Sir Benjamin welcomes her, and she likes him immediately. Oddly, Sir Benjamin refers to has as “one of the silver Merryweathers”, saying that she was born during a full moon. It’s true that Maria has unusual silvery gray eyes. Sir Benjamin says that he’s a “sun Merryweather”, born at midday, but that’s okay because moon Merryweathers and sun Merryweathers get along well. He does have a rather warm, sunny appearance.

Sir Benjamin shows them around the manor and to their rooms. The furnishings are a little shabby, but they’re quite comfortable, and they like their new rooms. Maria is charmed because her room is in a turret, and it has a very small door that’s really only big enough for a small girl like her to get in. Miss Heliotrope is worried that she won’t be able to get into Maria’s room if she is ill and needs her, but Maria is sure that isn’t going to be a problem. She loves the room because it just seems so perfect for her. Wiggins even seems to be getting along with Sir Benjamin’s big, old dog, Wrolf, although Maria has some doubts that Wrolf is actually a dog because he doesn’t look like any dog she’s ever seen before.

At dinner that evening, Sir Benjamin talks about giving Maria riding lessons, saying that he has a little gray pony who would be just right for her. Maria mentions a beautiful white horse that she saw from the carriage as they were approaching the manor, but Miss Heliotrope didn’t see it and thinks she just imagined it. Miss Heliotrope thinks that Maria imagines things all the time, like the little boy named Robin, who had a feather in his cap and was a childhood playmate, but Maria insists that the boy really did exist and so does the little white horse. Thinking about Robin makes her wish that he was here to keep her company at Moonacre, but she hasn’t seen him for a couple of years and doesn’t know where he is.

There are a few odd things that Maria and Miss Heliotrope notice about Moonacre, though. Aside from the odd dog, Wrolf, Sir Benjamin seems oddly evasive about who and where the servants are. They never see them, yet someone has been doing the cooking and cleaning and making fires in the fireplaces. There’s even a fire in Maria’s room, but she can’t figure out how anyone got in to make one since the door is too small for even an adult Miss Heliotrope’s size.

The next day, a riding habit appears in Maria’s room. It’s very nice quality, even though Maria can tell that it’s second-hand because it’s an older style and a little worn and has the initials LM on it. Maria like it, but who used to own it, and who put it in her room? In the parlor attached to her room, Maria also sees an old painting that contains a white horse and an animal that looks something like Wrolf, although she’s still not quite sure what kind of animal it is. (What’s that “brave-looking” animal that has a tawny mane and a tuft on its tail? I’m sure if we think about it, it will come to us.)

Sir Benjamin tells Maria that she shouldn’t wander the countryside alone, but she is free to explore as long as she’s with her pony Periwinkle or Wrolf. The one place he doesn’t want her to go is Merryweather Bay because there are rough fishermen there. He refers to Maria as a “princess” and the area around Moonacre as her “kingdom,” and from the way he says it, it seems that he somehow means that literally. Even the local people seem to have some kind of awe and respect for her.

Maria finds the nearby village of Silverydew charming. The Old Parson introduces her to the children of the village, and they tell her about the mysterious “Black Men” (because they all wear black, not their race) who hang out in the woods and by Merryweather Bay. They set traps for animals and steal livestock from the locals, and everyone is afraid of them.

Maria also discovers that Robin is here in the village of Silverydew, and he rescues her from an encounter with the Black Men. Robin tells her that her ancestor, Sir Wrolf, who founded the Merryweather family, was the one responsible for making the Black Men as evil as they are, and because of that, his soul has been unable to enter Paradise. Locals say that his spirit rides around nearby Paradise Hill, weeping because of what he did, and he will continue to do it until someone finds a way of solving the problem he caused.

Maria asks what exactly Sir Wrolf did, and Old Parson tells her the story of Sir Wrolf and how he acquired the lands around Moonacre. At first, Sir Wrolf just owned the land where the manor house sits, but he wasn’t satisfied with that. Although he was known for being brave and jovial, he was also a greedy and selfish person who thought that he was entitled to take anything he wanted from anyone. First, he kicked the monks out of the monastery on Paradise Hill and used the monastery for a hunting lodge. A fierce lightning storm made him abandon it later because he believed that it was sent by the monks as punishment. Then, he decided that he wanted the woods and bay around Moonacre for hunting and fishing, but they belonged to another nobleman called Black William. He tried various ways to take those lands from Black William, including direct warfare, but he was unsuccessful. Then, it occurred to him that Black William had a lovely daughter, his only child, and if he married her, he would share in her inheritance. Sir Wrolf put on a show of apologizing to Black William and demonstrating that he had mended his ways so he could win the affection of Black William’s daughter. The daughter, who was called the Moon Princess because she was as fair and lovely as the moon, believed that Sir Wrolf was sincere and married him. Sir Wrolf did end up falling in love with his bride, and they had a child together, but the lands he expected to acquire through her were still on his mind. Then, Black William suddenly remarried, and his new wife gave birth to a son, who replaced the Moon Princess as the heir to Black William’s lands. Sir Wrolf was outraged by this reversal of fortune, and while he ranted about it, he let slip how he had married his wife in the hopes of getting her lands. The Moon Princess was shocked and hurt, and although her husband insisted that he had come to love her even though he had married her for selfish reasons, she no longer believed him. She grew to hate him for his deception and even turned against the son they had together. She wanted no part of Sir Wrolf’s life anymore. Then, worse still, word reached them that Black William had mysteriously disappeared and his young son was dead. Although there were no indications of foul play, and it was possible that neither of them had really died at all, the Moon Princess came to believe that her husband was a murderer. One day, she rode away on the little white horse that her husband had given her when they married, and she was also never seen or heard from again. With Black William and his son and daughter gone, Sir Wrolf finally had possession of the lands he had coveted for so long, but he was no longer happy. He genuinely missed his wife and felt guilty for what he had done, and he couldn’t enjoy his prize.

The Old Parson explains that the sins of the past still affect the present and will continue to do so until someone makes them right again. The Black Men who now inhabit the disputed lands are probably the descendants of Black William’s supposedly dead son. The Old Parson believes that the boy’s mother probably feared what Sir Wrolf might do to the boy when his father left them, so she pretended that he was dead already. Every generation of Merryweathers since then have tried to push the Black Men out of the disputed lands, but they’ve never been successful. Also, every generation, a young woman very much like the Moon Princess comes to Moonacre, and she gets along well with the sun-like Merryweathers, but so far, a quarrel has always separated them. Maria worries about that because she likes her cousin Sir Benjamin and doesn’t want to leave Moonacre. Old Parson tells her that part of the legend of Moonacre is that, some day, there will be a Moon Princess who will come and will not leave. The legend states that she will right the wrongs of the past and make peace again, but only if she can get over the prideful nature that all Moon Princesses have and love a poor man who is below her station. The townspeople are in awe of Maria because they hope that she will turn out to be that Moon Princess.

Maria adopts the mission of righting past wrongs, reconciling old quarrels, and bringing peace to the valley once again, but she’ll have to be careful. Not everyone is ready for peace yet, and she has to guard against falling into the same bad habits that others have before her. Before she can complete her destiny, she must speak directly to the Black Men in their castle and when she does, they make a bargain with her. They agreed to end their poaching and thievery if she can prove that Black William wasn’t murdered by Sir Wrolf and if she will restore not only their lands but the pearl necklace that belonged to the original Moon Princess. However, that necklace has been missing since the first Moon Princess disappeared. How can Maria give them something that she doesn’t have and doesn’t know how to find?

The book is available to borrow and read for free online through Internet Archive (multiple copies, including one in Chinese). There is also a movie version of the story called The Secret of Moonacre.

My Reaction and Spoilers

I didn’t read this book as a kid, but it’s one that I’ve been meaning to read for some time. I saw the movie version years ago, and I was curious about what the book was like. The movie and the book set up a somewhat different situation for the quarrel between the two families. In the movie, the quarrel was about the fabulous pearls owned by the first Moon Princess and not about land. Also, Loveday and Robin were members of Black William’s family in the movie, which they weren’t in the book, changing the dynamics of their relationships with Sir Benjamin and Maria.

This story is an enchanting light fantasy. The setting by itself is magical, and Maria’s rooms in the manor are like every little girl’s dream! The story also includes odd, seemingly intelligent animals with unusual capabilities, such as the Zachariah the cat, who takes messages for people and lets them into the manor house or guides them around, and Wrolf, who is clearly a lion, even though everyone calls him a dog. The fact that Wrolf is a lion dawns on Maria toward the end of the book, and Robin confirms that’s true, saying that they all keep calling him a dog because it sounds less scary, and they don’t want to alarm anyone.

Maria’s family history is not something to be proud of, as Old Parson points out. Her ancestors were not the greatest people, in spite of their land-ownership and high status. People are looking to Maria to be better than the others who came before her and to make past wrongs right.

From Robin’s mother, Loveday Minette, who also becomes like a mother to her, Maria learns a little more about what it means to be one of the Merryweather “Moon Princesses.” Gradually, it is revealed that Loveday was the last Moon Princess before Maria. She was in love with Sir Benjamin, and the two of them were going to be married, but like all Moon Princesses and Merryweather men, they had a stupid quarrel and parted. Loveday married someone else and had Robin, but even though she has remained near Moonacre and secretly helps the household, she has been careful not to see Sir Benjamin ever since. Over the years, she has come to realize that she made a terrible mistake with Sir Benjamin and regrets it, but like other Moon Princesses, she has too much pride to admit that she was wrong and apologize. She is more mature now, and she sees that, in some ways, she was aggravating to Sir Benjamin and provoked him, and having provoked him to anger, because Moon Princesses tend to love men with tempers (one of the curses of the Merryweather men), was too proud to make up with him. By the same token, Sir Benjamin was legitimately disrespectful of her and her feelings, and when he attempted an apology, it was a half-hearted effort that attempted to preserve his pride more than demonstrate care for Loveday’s feelings, which is why Loveday didn’t feel like she could accept it.

Members of the Merryweather family and the people they marry have a tendency to attach enormous importance to and emotional investment in small things (geraniums, the color pink, etc. – they either passionately love these things or are violently or oppressively against them), and then they blow up at each other when their partner doesn’t feel exactly the same way about them, taking it as personal insult if someone likes something they don’t like or doesn’t like something they do like. (Like in the Internet meme, “Stop liking what I don’t like!”) They don’t know how to tolerate interests they don’t share, not sweat the small stuff, or live and let live. I would say that a lot of it has to do with poor relationship skills and, ultimately, a lack of respect for other people, even the people they love. They don’t respect each well enough to find out why the other person cares so much about something that seems small and annoying. They are self-absorbed in their own feelings, seeing situations only from their own point of view and putting their own feelings first. They see every conflict as some kind of contest about who’s right, with the drive to win against each other, which puts them both in a position of being on opposite teams instead, where one of them has to get the better of the other in some way, instead of on the same winning team. The result is that neither of them ever really wins, and even if one of them defeats the other in something, they ultimately end up losing their whole relationship, so it’s a net loss for everybody.

This is the cycle that has repeated for generations in this family. Loveday realizes that, for this destructive cycle to end, the Moon Princess has to learn not to provoke the one she loves as well as overcome her sense of pride. Also the Moon Princess’s love (it’s pretty clear to everyone that it’s going to be Robin, in this case) has to learn to control his temper, not respond to things as if they were some kind of personal attack, and consider the well-being of others, especially his princess. Both of them need to learn caring and consideration for others and how to put aside pride and self-interest for the sake of peace, both in their personal relationship with each other and for the sake of the wider community. Loveday emphasizes to both Maria and Robin that they must not quarrel with each other. People are depending on them to put things right in the area, and their own future happiness depends on learning to get along with each other.

The things Loveday and other adults emphasize for the children are personal skills that real people do need to learn in order to have relationships with other people and be mature members of a peaceful, stable community:

  • Don’t aggravate people. You can’t have peace if you’re always teasing or provoking people, and picking fights.
  • Choose your fights carefully, and wherever possible, avoid turning small disagreements into big fights. Remember that any battle comes with a cost, and the costs of petty fighting are higher than the rewards.
  • Be considerate of other people’s feelings and respectful of their property. You don’t have the right to do what you want with other people’s property just because you want it or it bothers you that they have it.
  • Understand that nobody is perfect, including you.
  • It is not your partner’s responsibility to please you in every way or give you everything that you want. It is your responsibility to deal with your own emotions and control your own choices and behavior.
  • Sometimes, you really are in the wrong, and you can’t always have everything you want. Accept both of these facts with maturity and take responsibility for your choices.
  • Being wrong can be embarrassing, but not nearly as embarrassing or destructive as not dealing with situations that need attention or problems that need to be solved.
  • The problems you cause affect more than just you, and problems do not go away when they are ignored.
  • Whatever the circumstances, no matter who or what you’re dealing with, it’s never just about you.
  • The word “responsible” has two meanings. The first is being at fault. (Sir Wrolf was responsible for the situation in the valley and the problems it caused.) The second just means taking charge of a situation and doing what needs to be done, sometimes because you’re the only one who can or is willing to do it. (Maria didn’t cause the problems, but she was responsible because she fixed the problems.) The second type of “responsible” is necessary for successful relationships, no matter who the first type applies to.
  • Love requires understanding and accepting each other and allowing each other to be their own person with their own likes and dislikes.
  • Caring means making each other a priority, working as a team, and doing what’s best for the team, even if it requires some compromise and self-sacrifice.
  • Building a shared life or solving shared problems is team effort, not a competition with each other. There is no “winning” unless it’s a shared victory. Otherwise, everyone loses.

It’s not exactly a spell, but the children’s mission is based around learning to function as a couple and to control their tempers and personal behavior. Magical things do start to happen when they learn to consider others’ feelings and not just their own.

There does seem to be some magic in the story. Robin later explains to Maria that the reason why nobody else could see him playing with her in London when they were younger is because he was always in or around Silverydew or Moonacre. He says that he traveled to London to play with her when he was asleep, so he wasn’t physically there. It’s like a form of astral projection or out-of-body experience. Also, like Sir Benjamin’s “dog” turns out to be a lion, the “little white horse” turns out to be a unicorn.

I couldn’t help but notice that all of the known Moon Princesses since the first one and the men that they seem to love before before they quarrel with them seem to be cousins of each other. Loveday Minette and Sir Benjamin were cousins of each other because their fathers were brothers, and Maria and Robin are more distant cousins of each other because their grandfathers were brothers. The idea of marrying a cousin or even loving them romantically seems odd for modern times, but that did happen in noble families in the past, so it might not seem so odd for the characters and others in the story.

This book also taught me what a mangel-wurzel is. They just mention it in passing, like readers should know what it is. It has such a strange name that I had to look it up. It’s a kind of beet, and apparently, it has also been used to make “punkies” or jack o’lanterns in areas where people didn’t grow turnips, before people adopted pumpkins for the purpose. Just an odd bit of trivia.