Saint George and the Dragon

The story of Saint George and the Dragon is an old folktale. The story as told in this children’s picture book was adapted from Edmund Spenser’s Faerie Queene.

The Red Cross Knight, who carries a shield decorated with a red cross, does not know his own name or even where he came from. He only knows that the Queen of the Fairies has sent him to face a terrible dragon. He is accompanied on his journey by a princess with a little white lamb and a dwarf. The Princess’s name is Una, and her kingdom is being attacked by the dragon.

On their journey, they meet a hermit, who shows the knight a distant palace on a mountaintop, where angels travel between the palace and heaven. It’s so beautiful that the knight wants to go there immediately, but the hermit says that this palace is in another world and that he cannot go there until he faces the dragon. The hermit also reveals the knight’s past to him. He is not one of the fairy folk, although the fairy folk are the ones who sent him. The hermit knows that he was kidnapped by the fairies as a baby and hidden in a farm field, where he was discovered by a plowman who named him George. His true destiny is to become Saint George, the patron saint of England.

Una takes George to her parents’ fortress. As they approach, they see the dragon for the first time. George sends Una away from danger, and he and the dragon battle for the first time. The dragon picks up George, horse and all, and throws them to the ground. George manages to drive the dragon away, but he is also injured. At first, he and his friends think he is going to die, but he lies down in an ancient spring that cools and heals him. By morning, he is able to rise and fight again.

The second time George fights the dragon, he is able to cut off part of the dragon’s tail and one of its paws. The dragon’s fire finally drives George away, and once again, George seems too wounded to survive. However, he rests under an apple tree that drops healing dew, and George survives.

The third time George and the dragon fight, George manages to kill the dragon. Everyone celebrates, and Una’s parents thank George. The king gives George rich rewards, but George passes them on to the poor people. George is bound to the service of the Fairy Queen for six years, but the king allows George to marry Una and promises him that he will become the next king when his service is finished.

The book is available to borrow and read for free online through Internet Archive.

I love the colorful illustrations in this story, although some of them seemed a bit brutal for an audience of young children, showing George badly injured and the dragon spurting blood. Because I love folklore, I know that the legend of St. George and the Dragon is a Christian allegory, although it has some basis in earlier folktales and historical figures. I’ve heard different interpretations of what the dragon is supposed to represent. It can be a symbol of evil, the devil, or sin, and I think I’ve heard that it could represent paganism, which was replaced by Christianity (represented by St. George in the story), although I can’t remember where. In a way, I think this is one of those picture book that might mean more to adults because they would understand more of the symbolism, history, and folklore references in the story. On the other hand, who doesn’t love a story that ends with a gallant knight marrying a beautiful princess?

In case you’re wondering, the red cross on St. George’s shield isn’t the red cross used by the International Red Cross. However, Saint George’s Cross is on the national flag of England and is also part of the Union Jack flag of the United Kingdom.

As another odd piece of literary trivia, the legend of St. George has a connection to another story that I’ve on this blog, Phoebe the Spy. The connection isn’t an obvious one because Phoebe the Spy was set in New York during the American Revolution, which seems far removed from Medieval England. However, on April 23, 1770 (St. George’s Day), the St. George Society (originally called the Sons of St. George) was founded at the Fraunces Tavern in New York, just six years before the story of Phoebe the Spy begins at the same tavern. The St. George Society was and still is a charitable organization that helps immigrants from Britain, using the patron saint of England as its namesake.

The Midwife’s Apprentice

The Midwife’s Apprentice by Karen Cushman, 1995.

The story focuses on a young girl in Medieval England. She is about twelve or thirteen years old, but she doesn’t know her age or even her real name. Everyone just calls her Brat. For as long as she remembers, she’s always been alone, a homeless orphan traveling and begging from town to town. When a midwife finds her sleeping in a dung heap, she takes the girl on as a servant and apprentice. It isn’t as a kindness. The midwife just realizes that she can get some cheap labor out of the girl as long as she feeds her. Also, because the girl isn’t very bright or experienced, she is no professional competition for the midwife. People begin calling the girl Beetle because she was in the dung heap like dung beetle.

The midwife, Jane, became a midwife because she had six children of her own, although none of them survived. Beetle wonders if she could be a witch because of her strange mixtures, but really, she’s just a midwife. Whenever a woman in the area gives birth, Beetle goes to help carry things for Jane. Beetle is not allowed to watch the births herself, just stand by to fetch and carry. Beetle realizes that part of the reason she is not allowed to watch the births is so Jane can keep her professional secrets, although Beetle soon begins learning about plants and how to make medicines from them and she sometimes spies on births when she can to learn more.

People in town aren’t nice to Beetle. Jane is stingy and never helps anyone who can’t pay her fee. The local people don’t like her, but they tolerate her because they have need of her skills. Beetle often has to deal with the anger that people are afraid to show to Jane. Beetle’s best friend is a cat who was nearly killed by some mean local boys. She talks to the cat. Both of them are abused by locals, especially the mean boys.

Then, Beetle begins to notice that Jane keeps slipping away on mysterious errands, giving excuses for her absence that make no sense. Beetle begins to follow Jane to find out what she is doing. What Beetle learns is that Jane is having a love affair with a married baker.

One day, the miller comes looking for the midwife, but she isn’t home. Desperate for help with his wife’s birth, the miller makes Beetle come with him. Beetle doesn’t know what to do, and the miller’s wife angrily throws things at her until Jane comes to take over. Jane insults and abuses Beetle, too.

It seems like taking abuse is Beetle’s lot in life and that she has to take it or be thrown out into the street again. Her life starts to change when a kind merchant at a fair compliments her curls and gives her a wooden come with a cat carved on it. Then, another man mistakes her for a girl named Alice who can read. Beetle begins to look at herself in a new light. She realizes that at least some people see her as a person who can be pretty and smart, and maybe, she really can be pretty and smart. Liking the name Alice, Beetle decides that she will take the name for herself so she can gave a proper name.

When she returns to the midwife and the midwife abuses and insults her again, Beetle confidently tells her that her name isn’t dung beetle or brat but Alice. The midwife isn’t impressed and even people in town laugh at her for it, but Alice retains her new sense of confidence. She gives the cat a name, too, calling him Purr.

Without Jane realizing just how much Alice has been learning, Alice gradually begins helping people on her own. After saving the life of one of the local bullies, who almost drowned while chasing her, the boy starts treating Alice better. When his cow is having a difficult birth, the boy gets Alice to help him tend to the cow, increasing her knowledge of births.

Then, during one very difficult human birth, Jane leaves Alice to tend to the woman alone while she goes to tend to the lady of the manor, who is also giving birth. Alice protests that she doesn’t know what to do and can’t manage on her own, but Jane tells her she doesn’t have to do anything because this baby is likely to die. Jane just wants Alice to stay to cover for her so she can go earn another, even better fee. However, to everyone’s surprise, Alice saves the baby in Jane’s absence by applying what she has learned so far. The grateful mother names the baby after Alice, and the father refuses to let Jane take credit for Alice’s work. Jane is angry and jealous, especially when another mother insists that she wants Alice and not Jane to tend to her during her birth. Jane throws a fit and accuses Alice of stealing her customers.

Unfortunately, that birth doesn’t go well, and Jane has to step in to help and save the baby. In despair at what she sees as her failure, Alice runs away, convinced that she is just a nobody and too stupid to be anything, even a midwife’s apprentice.

At first, she wants to give up and die, but with the company of Purr the cat, she finds her way to an inn where she finds work. It’s enough to keep her alive, but Alice finds it difficult to shake her feeling that she is nothing and will never be anything. Alice really misses her work with the midwife, although not really the midwife herself, but she has trouble getting over the sense that she is just a failure. It takes a few lessons in reading from a scholar staying at the inn, the realization that she has been a help to someone else in a difficult situation, the encouragement of the boy who was one of her former bullies, and even some surprising comments from Jane the midwife herself to help Alice realize what she needs to do.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I found this story stressful because there were so many mean people in it. I hated the casual cruelty of the local boys and how they almost killed the cat. I hated Jane, who used and abused a vulnerable orphan girl. I also hated the townspeople in general because this seems to be entirely a town of people who are looking to use and abuse anybody they can and who will also allow other people to abuse the vulnerable, both human and animal, if they can use the abuser for their purposes. For much of the book, I looked for a character other than our heroine with some redeeming quality of some kind and didn’t find one.

The first character I actually liked was the kind merchant who gave Beetle/Alice the comb, but I still felt like the town is the town of the damned because nobody there was really nice. Almost every interaction Alice has with anybody there is unpleasant to some degree until she does something to buy their goodwill or at least civility. The innkeepers are nicer to Alice, although she knows that they’re not entirely honest in the way they run the inn. The scholar was one of my favorite characters because he sees Alice’s potential and gives her lessons in reading by first explaining things to her cat to get her interested. His kindness didn’t need to be bought with anything. The scholar is also the first person who cares about what Alice wants out of life and gets her to consider what she really wants, which builds her confidence and her feeling that she is a real person with wants that matter.

William became nicer after Alice saved his life, which is a kind of cliche in stories about bullies and is still a form of being bought. He’s still not completely nice after that, although he does teach Alice a couple of useful lessons, and he tells Alice that he doesn’t think that she’s a failure as a midwife just because she didn’t know everything and still needed some help. Even better, he points out that Jane doesn’t really know everything, either; she just acts like she does.

I never grew to like Jane. When Alice overhears Jane talking about her, Jane actually says that Alice is bright, which is a surprising compliment, given all of the insults and abuse she constantly heaped on her and her fear and resentment that Alice might steal her customers. Jane doesn’t regard Alice as a failure for not being able to handle a birth on her own, but she says that Alice gives up too easily. She wants an apprentice who is willing to take everything she heaps on her and won’t give up, no matter what. While persistence is an important quality, I was angry with this character for trying to wrap up her own abuse nicely like it was all part of some important, intentional lesson. Jane never had any notion of turning Alice into a fully-trained midwife. She more wanted a cheap drudge than an honest apprentice to learn her craft. In fact, she actively tried to avoid telling Alice much because she was always afraid of training a competitor. Jane wasn’t trying to teach Alice to persevere at any point before she said that. She wasn’t trying to teach her any more of anything than she absolutely had to in order to get the cheap labor she wanted! Her attempt to wrap this whole mess up neatly like a PSA just didn’t work for me because she’s nothing but an abusive employer who screams and throws pots and doesn’t actually want her “apprentice” to progress enough to do as well or better than she does. While Alice does return to be her apprentice because she knows that she really does want to be a midwife and that there are still things she can learn from Jane, including the value of persistence, I still hope that Alice will eventually leave Jane and find a better community to exercise her skills and employers and clients who are better behaved, more appreciative, and generally less toxic and abusive.

Because of the content of this book, it is not for young children. It would be best for tweens and teens.

Catherine Called Birdy

Catherine, Called Birdy by Karen Cushman, 1994.

Catherine is a 14-year-old girl living in Medieval England in 1290. The entire book is written in the form of diary entries, but after the first few extremely short and unenthusiastic entries, Catherine reveals that she is not writing these entries of her own free will. Keeping a diary was her brother Edward’s idea. She explains that Edward, who is studying to be a monk, thinks that keeping a diary will help Catherine become “less childish and more learned.” At first, Catherine declares that she won’t continue writing and that Edward can write the diary himself if he wants it so badly, but she changes her mind when her mother releases her from the even more boring chore of spinning so that she can have more time to write. Although she can’t think of much of interest to write about her daily life at first, she would rather continue to try writing than spin.

From there, Catherine describes her life and family in detail. The diary continues for a full year, from September 1290 to September 1291. Catherine lives with her parents, but she isn’t fond of her father, who often hits her. Her father is a country knight, but not a particularly wealthy one. They have some servants but not enough that Catherine doesn’t need to help with household chores. She would much rather be out, running around the fields and playing than doing chores and sewing with the other ladies of the household. Catherine’s mother has suffered several miscarriages since her birth, and she still mourns for the children she has lost. Catherine is her youngest child, and she is the only one who still lives with her. Catherine has three older brothers, and none of them live at home anymore. Two of her brothers are away in the king’s service, and Edward is at his abbey. Catherine’s first diary entries are mostly about chores, avoiding chores, and pulling some admittedly childish pranks and stunts.

However, her diary entries soon note that a major change seems to be starting. She notices that her father is suddenly taking an unusual amount of interest in her. Usually, he pays little attention to her, except to give her a slap or smack, but suddenly, he starts asking her probing questions about herself and her health habits. It’s strange behavior for him, but Catherine soon realizes the reason why. Her father is planning to marry her off, or sell her off, as Catherine thinks of it. Catherine’s assessment is pretty accurate because the man is wealthy and has promised her father a handsome sum if Catherine marries him. Catherine’s father’s main interest in her and her future marriage is how it can benefit him.

Catherine doesn’t consider herself a great beauty, a very accomplished young lady, or a real prize, so she can’t imagine why this man might want her and even be willing to pay for the privilege. It turns out that her prospective suitor is a wool merchant whose ambition is to become mayor. Catherine’s family is nobility, although not very high-ranking or important nobility, but having a wife of noble blood would be to the merchant’s political advantage.

Catherine has already decided that she doesn’t want him. When Catherine learns that her prospective suitor will be coming to see her, she decides that she will act stupid and unappealing so he will give up the idea of marrying her. However, even though she scares away the first suitor, she is at the age when noble girls start to consider marriage, and there are soon other suitors. Catherine doesn’t want any of them! She doesn’t even want to be a noble young lady at all. The story of Catherine’s attempts to get rid of her unwanted suitors and to figure out what she really wants out of life are lively and humorous and sometimes touching.

The book is available to borrow and read for free through Internet Archive (multiple copies).

My Reaction

I enjoyed the details of everyday life that Catherine describes. She finds the typical chores that young ladies of her social class do boring, and she often dreams that she could do something more exciting or outdoors, whether it’s traveling on a Crusade or even just ploughing a field. Still, she describes her activities in detail, including the ingredients that she uses to make different types of medicines. One of the duties of a Medieval housewife was to tend to the health of members of the household, so like other Medieval young ladies, Catherine has been learning how to make various home remedies, with varying results.

Modern day anti-Semitism has roots in Medieval times, and this book also addresses that when Catherine’s mother allows a party of traveling Jews to stay the night. At this point in history, the king is ordering Jews to leave England because he thinks they are evil. These travelers are poor refugees on their way to live in Flanders (a region in modern Belgium). Catherine notes that her mother is not afraid of Jewish people, even though other members of their household are. Catherine herself is curious about them. She has heard stories that Jewish people secretly have horns and tails, like the devil, and she excitedly spies on them to see if it’s true. She is actually disappointed to find out that it’s not true and that these poor people are just poor people in ragged clothes. One of the women allows Catherine to listen while she tells stories to entertain the children in the group, and Catherine finds the stories charming. It occurs to her that there are different types of stories in the world, ones that are true and ones that aren’t, and that the stories people have told her about wicked Jewish people aren’t true. She even starts to think that it would be exciting if she were to join the Jewish group and go abroad with them to seek her fortune.

She does temporarily disguise herself as a boy to go with them, but when she explains to dissatisfaction with her life to the woman in the group, the woman discourages her from running away. The woman says to her that, in the end, nobody is going to ask her why she wasn’t like one of the boys or men but why she didn’t spend her life simply being Catherine. In one of her stories the night before, the woman had emphasized knowing who you are and where you are and what you are to orient yourself in the world. Although Catherine doesn’t fully understand it at first, the key to finding her happiness isn’t about running away from the things she doesn’t like in her life, whether it’s chores that she finds boring or a suitor she doesn’t like, but how to make choices that give her life a purpose that suits her and that lead her to better options.

Catherine daydreams about more exciting options in life, but none of them are really right for her because there are things that she doesn’t know about the realities of these other positions. She loves the beautiful illuminated manuscripts that monks like her brother make, and she wonders if she could disguise herself as a boy and become a monk so she can spend her days making beautiful paintings. Her brother laughs at the idea because he says that her figure is too feminine for her to be a boy, and there is no point in her becoming a nun because nuns spend most of their time sewing, one of the chores that Catherine doesn’t like. When she asks her Uncle George about being a Crusader, he tells her that war is more like hell than the heavenly adventure she is imagining. Although Catherine thinks than men’s work and war sound exciting, her brother and uncle realize that Catherine knows little of the reality behind them, and she would not be happy with the reality if she knew. Early in the book, she also laments about never having been allowed to see a public hanging, but when she learns more about them, she realizes that she doesn’t like them. This book reminds me a little of the picture book Hester the Jester, where another Medieval girl tries different professions before deciding that she’d rather be herself.

None of this is to say that there are only separate roles for men and women in life and that Catherine, as a young woman, would be incapable of doing anything other than typical women’s work. It’s really more that, while there are relatively limited possible occupations for a girl of Catherine’s time and social level, it’s the woman who makes the occupation rather than the occupation that makes the woman. Catherine can still be happy in her position as a young noblewoman of her time if she can learn to shape her position in life to suit her, learning and adjusting her life as she goes. That’s the best way for a girl in Catherine’s position to become her own woman.

An older noblewoman, who correctly guesses Catherine’s nickname of Birdy, talks to her about the lives of noblewomen. Although she is of a much higher rank than Catherine, she tells Catherine that her position also comes with duties and obligations, not the freedom and adventure that Catherine imagines. However, the older woman says that, just because she doesn’t spend all her time flapping her wings, doesn’t mean that she can’t fly, meaning that although she can’t control everything about her life and obligations, she is not powerless. She tells Catherine that she picks her battles and that Catherine should consider what she says and do the same. Catherine doesn’t understand her full meaning at first, but the older woman means that, rather than chafing over the position in life that she was born to and the things she can’t change, Catherine can focus on the parts that she can control and change. When Catherine gains a greater understanding of who she is and how she can remain herself in whatever circumstances she finds herself in life, she is ready to move forward in her life.

For a girl of Catherine’s social class, marriage is expected, unless she becomes a nun, which Catherine has already rejected as an option. Catherine doesn’t like the idea of marriage because she thinks that she knows what a marriage is like, based on her parents’ marriage, but Catherine’s mother tells her that a marriage is what you make it. Catherine’s father is a brutish man who drinks too much, but he treats his wife very differently from the way he treats everyone else, which is why she still loves him. Catherine observes that people can have layers and that sometimes, people are different when they’re in the company of different people. Even her brother Robert, who is frequently odious, surprises her with a great kindness when she needs it. It helps Catherine to realize that marriage might not be so bad if it can be with a person who is kind and agreeable in the ways that matter to her.

A major part of Catherine’s problem is that her choice of who to marry largely depends on what her father arranges, and her father is an uncaring, brutish man who sees Catherine more as an asset to be used than a person whose own future needs to be nurtured. Although Catherine doesn’t like the men her father would pick to be her suitor, mostly because they would benefit him more than Catherine, circumstances eventually allow Catherine to marry a man who would suit her instead. Like Catherine, her new intended husband is known to be a man who values learning and was criticized by his brutish father about it, so the two of them may understand each other and share similar ideals in life. Being a married woman who is married to a man who suits her, rather than trapping Catherine in an unwanted position in life, will allow her to run her own household in her own fashion and give her a way to escape from her father and his abusive and self-serving treatment.

I particularly liked some of interesting the Medieval superstitions that Catherine believes. When her mother gives birth to her little sister at the end of the book, Catherine unties all of the knots in the house, which I’ve heard of before as a superstition to help ease births.

Because of some of the content of the book, like the description of the difficult birth of Catherine’s sister, I think this story would be best for tweens and teens.

Adam of the Road

Adam of the Road by Elizabeth Janet Gray Vining, illustrated by Robert Lawson, 1942.

The story takes place in England in 1294. It’s summer, and eleven-year-old Adam Quartermayne is waiting for his father, Roger the minstrel, to come see him at the dormitory where he’s been living while he’s going to school at the Abbey of St. Alban. Roger Quartermayne has been in France, attending a minstrels’ school, where he has been learning new songs and stories. More than anything, Adam wants to go on the road with his father, traveling from town to town, playing their musical instruments.

Roger is a higher class of minstrel than most, truly skilled in his art, welcome even in noble manor houses and castles, and well-paid for his performances. Roger plays a viol, while Adam can play the harp. Adam practices his playing while at school and tells stories to the other students. Although his teachers would prefer that he spent his story-telling time talking about the saints, they allow him to entertain the other boys as long as his stories are tasteful and not rude or mocking. Adam’s father has impressed on him that a minstrel’s job is not to tell his own feelings but to choose entertainment that suits the mood of his audience, whether it’s happy or sad. (In other words, they know how to read a room, and a good minstrel can make the audience feel like he’s saying what’s on the minds of the listeners.)

Adam’s closest companions at school are his best friend, Perkin, and his dog, Nick. Since Nick isn’t allowed in the dormitory, Adam pays for him to board with a woman in town. He and Perkin go to visit Nick when they can. Adam has taught Nick to do entertaining tricks, as befits a minstrel’s dog.

When Adam’s father comes, he tells Adam that he has taken a position with Sir Edmund de Lisle and is now traveling with his party. Roger invites Adam to join him on their journey to London, and Adam eager accepts. His only regret at leaving the school is that Perkin cannot come with them, but Perkin says that they’ll see each other again. Perkin’s father is a ploughman (this video, from Crow’s Eye Productions, explains a little about the life of a ploughman and how they dressed), and he says that, if they pass through the village where he lives, they can stop and visit his parents and the parson who sent him to the abbey school.

The open road is like home to minstrels like Roger and Adam. They spend their journey entertaining Sir Edmund’s party with stories. Adam develops a crush on Sir Edmund’s pretty niece, Margery, although her brother, Hugh, is an annoying snob. Adam’s first efforts to join his father in playing music are awkward and embarrassing, but Roger says he will improve. Adam is also lonely without Perkin to talk to. There are other boys at Sir Edmund’s manor house, but they all ignore him. They become friendlier when Adam takes the advice of a friendly squire to lend them his horse for their jousting practice when Hugh’s horse is lame. At first, Hugh thinks that a minstrel like Adam wouldn’t know anything about martial arts, but Adam demonstrates that he has also had some training, causing Hugh to give him more respect. From then on, he is able to join the other boys in their games.

At the wedding of Sir Edmund’s daughter, Emilie, Adam has the chance to see many other minstrels and entertainers of various kinds. Although both Adam and his father are richly rewarded for their performance, Roger gambles away his share of the money playing dice with the other minstrels. He tells Adam to keep his own money close to him and not to hand it over to him, even if he asks for it. Roger recognizes that he has a gambling problem and can’t be trusted with money. Worse still, he gambled away their horse, too. It’s upsetting to Adam because they had never had a horse before, and he was fond of it. He also knows that Hugh was fond of that horse. Roger is embarrassed about what he has done, and Hugh worries that Jankin, the man who won the horse, will ride him to death because he doesn’t know how to take care of horses.

Although they are still in the employ of Sir Edmund, he will not be needing them for a while, now that the wedding of his daughter is over. Roger and Adam go on the road again, although they are supposed to return to Sir Edmund’s manor after traveling their route. In London, they meet up with Jankin again, and he tries to get Roger to gamble with him again for ownership of Adam’s dog, but Roger refuses, saying he doesn’t want to play anymore and the dog belongs to his son. However, when they happen to be staying at the same inn later, Jankin steals Adam’s dog!

Roger and Adam hurry after Jankin to get Nick back, asking people they meet on the road which way he went with their dog. They almost catch up to him at a ferry, but he gets on the boat and it leaves before they can reach it. Not wanting to wait for the ferry to return and desperate to reach his dog, Nick jumps in the water and tries to swim after the ferry, but he is still unable to catch up. When he climbs out of the river, he is alone and too tired to continue the pursuit anymore. He is separated from his father, but he still has his harp, thanks to a kind woman who helped him. What is he going to do? Will he ever find his dog or father again?

The book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

The story offers a ground-level view of Medieval society. Through his travels, Adam mixes with children and adults from various levels of society. Adam begins at a monastery school, taught by monks. Then, he joins his father, working for a noble family and living at their manor, where Adam becomes friends with noble boys training to be knights. They meet other minstrels, and when they travel on the road, they also meet traveling pilgrims, stay at inns and speak to the innkeepers. When Adam is on his own, he briefly stays with a ferryman and his wife, travels with a merchant, is robbed by highwaymen and has to get help from local law enforcement, gets information from a shepherd, attends a large fair with people of all kinds, and toward the end of the book, spends time with Perkin and his family, helping his father with ploughing. Along the way, Adam learns many things about people and different members of society, including how girls are treated differently from boys, even in noble families and what common people think about the king and parliament and how they make laws.

During the course of the story, Adam and his father also discuss some of the philosophy behind their own profession. It begins with Adam’s reflection on what his father said about choosing his selections of songs and stories to appeal to his audience because his job is to please others, not merely himself. However, when Adam briefly joins up with some poorer minstrels, he comes to understand that it’s not just a matter of giving people what they want. A better minstrel not only gives people material they like but which appeals to the better sides of their personalities, elevating them to their highest versions of themselves, instead of just catering to everyone’s lower tastes. Understanding other people and their lives and tastes are critical to the job of being an entertainer. Adam also learns a little about the use of humor and how it can benefit both himself and others when used well. At one point, when Adam is recovering from an incident that was embarrassing to him, he makes a joke about it that amuses a new friend, and when his new friend laughs, Adam realizes that he feels better about the embarrassing incident. His use of humor softens his feelings of embarrassment and also provides a useful tool for entertaining and bonding with someone else. The story compares it to an oyster turning an irritant into a pearl that is both less irritating to the oyster and something beautiful for someone else. Although Adam goes through genuinely terrible circumstances through his travels, the experience shapes his views of life and the type of minstrel he wants to be.

I was genuinely worried about the animals in the story because I find it stressful to read about animal cruelty. Fortunately, both the horse and dog survive their experiences with Jankin, and Adam is reunited with his father and Nick.

I enjoyed the pieces of real Medieval songs that appear throughout the story, like Sumer is I-cumen In (You can hear the song in this YouTube video. This one explains what the Old English words mean. It’s about the beauties of nature and lively animals at the beginning of summer, apparently with a confusing line about farting billy goats.) and an old version of London Bridge is Falling Down, which also includes an explanation of the story behind the the song.

As another piece of trivia, Jankin is actually a Medieval nickname for John. In Medieval times, it was common to get new nicknames for certain common names by changing just one letter or sound in the name and/or adding “-kin” to the end of a name as a diminutive, like we might add a “-y” for Johnny. In fact, the name Jack that is used as a nickname for John comes from this earlier nickname – John to Jan to Jankin to Jackin to Jack. We get other nicknames that don’t completely resemble the original name from this same method of creating new nicknames, like the nickname Peggy for Margaret – Margaret to Maggie to Meggy to Peggy.