The Pinhoe Egg by Diana Wynne Jones, 2006.

This is the sixth and final book in the Chrestomanci series.  In this series, there are many different dimensions, and in each of those different dimensions, there is a copy of every person.  Different versions of our world can differ dramatically in their history across the dimensions, and individual people’s lives can differ dramatically between the dimensions. There is one person in each generation who has no duplicates in any of the other dimensions.  This person is called the Chrestomanci.  All of the talents, abilities, and lives that would have been spread across the other dimensions are now centered on that one person, giving that person, literally, nine lives.  The Chrestomanci fills an important role, being better able than anyone else to travel across the dimensions, and he acts to keep a balance between them and make sure that the different worlds keep their proper course.

The Pinhoe Family

Marianne Pinhoe and her brother, Joseph, are used to Gammer (their grandmother) telling them and everyone else in their family what to do. Gammer is the matriarch of the magical Pinhoe family, and Marianne, as the only girl born into the family in the last two generations, is expected to eventually succeed her. Joseph has magical abilities, too, but he often pretends that he can’t do things so the rest of his family won’t force him into their magical businesses. He really has a fascination for machines and would rather work with them than do magic, so he does his best to convince the rest of his family that he’s a “disappointment” to them (something that other family members appear to have done when they had interests outside the family). However, Gammer still rules the roost and she has plans in mind for both Marianne and Joseph.

One day, she calls Marianne and Joseph to her house and tells Joseph that she’s got him a job as boot boy at Chrestomanci Castle over the school break. Joseph is angry because he had other plans for the school break and doesn’t want to be a boot boy. Gammer tells him that it’s important for him to go to Chrestomanci Castle because she wants him to act as a spy there. The Pinhoe clan doesn’t live too far from the castle, and for generations, they have been careful to conceal their identities as witches from whichever Chrestomanci happens to be in charge at the time. Gammer says that if Chrestomanci (whom they carefully refer to as the “Big Man” because saying his title aloud calls him) ever found out about them, he and his crew of enchanters would (gasp!) force them to obey rules and regulations and not just use their magic any way they like whenever they feel like it. (If you’ve read all the of previous books in the series, you can see that people like the Pinhoes are part of the reason why rules exist in the first place and why just letting them do whatever they want could be a complete disaster that could tear apart the worlds someday, but oh noes, not rules and regulations and being told not to do insane things that would lead to the destruction of the worlds! We’re not talking petty micromanagement here. Basically, this is a huge red flag, right up front, that the Pinhoes are up to seriously shady stuff that may lead to people dying and/or already have involved people dying.) Gammer wants Joseph to be at the castle to find out if the Big Man has caught on to them or looks like he might be going to. (At this point, we don’t know exactly what activities they’re afraid he’s going to catch onto, but that will become more clear later.) Joseph is still angry and tells Gammer that she can’t make him do it, but something happens that changes everything.

While Marianne and Joseph are still at Gammer’s house, the Farley family comes calling, and they’re angry with Gammer, too. They say that she has somehow betrayed them, particularly Dorothea Farley. After an argument with them, suddenly Gammer seems to lose all of her reason! When she speaks, she doesn’t seem to make any sense, as if she’s completely lost her mind. Marianne thinks that the Farleys cast a spell on Gammer, but she can’t prove it. The rest of the family thinks that the strain of the argument with the Farleys just sent Gammer over the edge because she’s so old. They’re unsure whether or not Gammer is going to recover from this incident or not and how long that might take. They temporarily hire nurses to look after her, but Gammer drives them away by using her magical powers to throw things at them like a poltergeist.

The family members all argue about what to do with Gammer, and in the end, they decide that she must go live with Dinah and her husband because gentle Dinah seems like she’s the only one who can handle her. Some of the relatives argue about who will get Gammer’s house since she will no longer be living there, and Marianne’s father reveals that the house actually belongs to him and that he was just letting Gammer live there. He thinks that the house is too large for his family and that the sensible thing to do is to sell the house and use the money for Gammer’s care and other practical uses. Moving Gammer to Dinah’s house is difficult because she uses her magic to resist it, but they eventually accomplish it. In the meantime, Joseph still has to go to Chrestomanci Castle because all of the arrangements are already made and the rest of the family insists that he do it.

The Chants and Their Horse

While all this is happening, The Chant family is just returning from their holiday in the south of France (which was in Mixed Magics), and they have no knowledge of what’s been happening with the Farleys and the Pinhoes. Julia and Janet have been reading a horse story for girls and have become obsessed with horses and the idea of owning horses of their own. Chrestomanci asks them if they wouldn’t prefer to have bicycles (Roger says he would and Chrestomanci immediately agrees he can have one), but the girls insist that they must have horses. Millie is sympathetic because she wanted a horse of her own when she was young, and they do have stables at Chrestomanci Castle. Chrestomanci reluctantly agrees and purchases a horse for the girls, with the understanding that they will learn to take care of it properly.

However, when the horse arrives, it turns out that Janet is terrified of horses when she actually meets one, and the horse only likes Eric “Cat” Chant. Initially, Cat thought that all of the horse talk was boring, but he feels a strange kinship for Syracuse the horse, and if he doesn’t take care of him, Chrestomanci might follow through on his threat to have Syracuse turned into dog food. (Chrestomanci is also secretly afraid of horses.) Cat finds riding difficult at first, but he enjoys it and becomes fond of Syracuse. Julia and Janet swear off horses in fear and disappointment and get bicycles, like Roger, so Cat becomes Syracuse’s owner.

One day, while riding Syracuse, Cat has a disturbing encounter with Mr. Farley, the gamekeeper. Mr. Farley has placed spells in the territory around his family’s property to keep people away so their magical activities won’t be noticed by anyone, especially the people at Chrestomanci Castle. Since Cat has been riding around the countryside on his horse, Mr. Farley has become paranoid about Cat snooping around. The Pinhoes have some similar worries.

Then, Jason, one of Chrestomanci’s associates, returns to the castle after having been away for years. Jason brings his new wife, Irene Pinhoe, with him. Jason is a plant expert, and he also has some plant samples. Janet and Julia are both heart-broken that Jason is married because they both had enormous crushes on him, and they are sure that Irene is going to be perfectly awful and that they won’t be able to stand her. However, when Cat meets Irene, he thinks that she seems rather nice. She’s an artist and designer, and Cat can tell that she’s using magic in her drawings. Irene admits that her father was some kind of enchanter, and she may have inherited some of his ability, although she seems oddly embarrassed about it and says that she doesn’t know much about her father’s work. Jason and Irene invite Cat to accompany them while they have a look at a house that they’re planning to buy in the area.

Cat and Marianne

Gammer is still not in her right mind, and at Gammer’s request, Marianne has to look after her cat, Nutcase. This is difficult because Nutcase is hard to control, and he somehow manages to get around the spells that Marianne tries to use to control him. After Nutcase kills a bunch of baby chicks belonging to Dinah, Dinah’s husband threatens to kill Nutcase if he comes near their chickens again. Marianne tries, mostly unsuccessfully, to keep track of Nutcase and keep him out of trouble.

One day, while trying to find Nutcase, she shows up at the house that Jason and Irene are trying to buy while they are there with Cat. It happens to be the old Pinhoe house, the one Marianne’s family is selling, and the Pinhoe family would prefer a Pinhoe to buy it. It helps that Irene is a Pinhoe, and Marianne thinks that she is just like the princess that she imagined in a story that she’s writing. Jason is fascinated by the variety of magical herbs in the Pinhoes’ neglected garden, and he’s sure that he really wants the house, too.

Cat is intrigued by Marianne when they first meet because he can tell that she has powerful magical abilities. Marianne asks Cat to help her find Nutcase, and he agrees. While they’re looking for Nutcase, Cat comments to Marianne how powerful her magic is and that she should trust it more. Cat is surprised at himself for being so bold, and Marianne is surprised at how well Cat has read her.

While they look for Nutcase in the attic, Cat senses that there is something important and magical hidden there, protected by spells, and he feels compelled to figure out what it is. As they investigate further, they find a strange, large egg. Marianne says that she doesn’t really know what kind of egg it is but that Gammer told her that it was a silly joke of her grandfather’s because he claimed it was an elephant’s egg. Cat senses that it’s very important, and he asks Marianne if he can have it. Marianne decides it’s okay if Cat keeps it because nobody else ever really seemed to care about it, and the house needs to be cleaned out when they sell it.

During the night, Cat gets a visit from a large, winged creature that says it’s the egg’s mother. The mother says that a spell prevents her from reclaiming her egg, but she sensed that the egg was moved, so she came to see that it was safe. When the egg hatches, it turns out that it’s a griffin. Cat needs Millie, Crestomanci’s wife, to help with the hatching and caring for the griffin. Crestomanci questions Cat about how he got the egg, and Cat explains that it came from the Pinhoes’ old house, which seems to intrigue Crestomanci.

When Marianne’s uncles learn that Marianne gave the egg to Cat and that it’s hatched, they’re furious with her. They had put the egg in the attic themselves and placed spells on it to prevent it from hatching, although they had never told Marianne about it before.

In the mean time, Marianne has been learning that this isn’t the only secret that her family has been hiding and that things in her family are not what she’s always believed they were. Strange things are happening in the nearby village. First, someone places a bad luck spell on all the Pinhoes. Every member of the Pinhoe family falls victim to various accidents until they find the source of the spell buried in the garden of the old Pinhoe house and destroy it. Then, there’s a plague of frogs and a sudden epidemic of whooping cough that affects everyone in the county.

What Marianne comes to realize is that these curses are being cast by Gammer, who still seems to not be in her right mind. What the other relatives have been taking to be harmless, nonsense mutterings and odd little things that she does to entertain herself have actually been magic spells. The curses have been mostly directed at the Farley family, although because Gammer isn’t really in her right mind, some of them have gone astray and affected other people in the area, including the Pinhoes.

However, when Marianne tries to tell her family what Gammer is doing, nobody believes her. Marianne comes to realize that the Pinhoes themselves have also been under one of Gammer’s spells for their whole lives that cause them to view Gammer with reverence and to make excuses for bad things she does. For some reason, this spell no longer seems to be working on Marianne, even though the other members of her family are still affected. Whe’s beginning to see that Gammer has done some pretty awful things and that her own father has been taking more care of the Pinhoe family than Gammer ever has, even though Gammer has been taking the credit as the family’s leader. Because of Gammer’s spells, none of the rest of the family will listen to anything Marianne tries to say about what Gammer has been doing, and they think that it’s just malicious slander. Worse still, Marianne is in disgrace with them because she gave the griffin egg to Cat.

What is the true story behind the griffin egg, and why are the elder Pinhoes so worried about it? Marianne knows that there is a griffin and a unicorn on the family’s coat of arms. What kind of feud does Gammer have with the Farley family, and are the Farleys really responsible for her present condition? With Gammer’s spells on everyone, how can Marianne get anyone to believe her enough to help her get the answers she needs? Her family has tried hard to avoid getting the attention of Chrestomanci or anyone at Chrestomanci Castle, but they may be the very people Marianne needs now.

My Reaction and Spoilers

I love the Chrestomanci series, and I enjoyed reading this book, although the ending seemed a little confusing and fell a little flat to me. I’m starting out with some minor spoilers, including some for previous books in the series. The major spoilers are at the end. The premise of a magical family with secrets is intriguing and fits well with the rest of the series. At first, Marianne believes everything that her family says and accepts that she will probably be the one to eventually take over Gammer’s position as head of the family. However, Marianne comes to realize that members of her family aren’t what she always thought they were, and some of them are hiding dark secrets. This is also a theme in the Chrestomanci series. Other characters in the series have also discovered that members of their families were hiding dark secrets and have been been betrayed by them. In previous books, the current Chrestomanci was used and betrayed by his uncle when he was young, and Cat’s own sister used him and tried to have him killed.

When Marianne allows Cat to take the griffin egg from their family’s old house, and she begins investigating strange things happening to people in the area, she realizes that her grandmother, who seems like she isn’t in her right mind, is the cause of at least some of it. Her family is unable to accept the truth about Gammer and turns against Marianne. It turns out that even her own father has been hiding secrets from her mother and his children and that, years ago, he was involved in a terrible crime against his own father. When the terrible secrets of the Pinhoe family are finally revealed, some of the Pinhoe marriages break up because the Pinhoe wives realize that their husbands have done some terrible things and have lied to them for years about it. Although Marianne’s parents stay together, Marianne’s mother has to come to terms with the truth about her husband’s past and his lies, and she also realizes that she should improve her children’s education and her own education.

In the end, someone else takes over as the leader and adviser of the Pinhoe family, rather than Marianne, but Marianne doesn’t mind because she’s really too young for the role, and she also realizes that her talents lie elsewhere. Like other young characters in the series, she and her brother are invited to continue their magical education at Chrestomanci Castle with the Chant family children. Marianne’s father is against his children studying with the posh people at the castle because he thinks that they’re trying to be too good for their own family, and Chrestomanci tells him that the only way they’ll be too good for their family is if he decides they are and keeps telling them they are. If that’s the message their father feeds them, then someday, they’ll probably believe it and think that their family has rejected them for being better than they are. Marianne’s father grudgingly allows the children to study at the castle because he can’t stop them and also because he and his brothers have lost face in the community because their past wickedness to their own father has been revealed.

Chrestomanci puts a stop to the feud between the Pinhoes and the Farleys by revealing some of their secrets and by having his assistant take away the Farley family’s magic. He does not take away the Pinhoes’ magic, but he wants to study their unique magic style because it has to do with the life force of living things, and Cat also seems to have a talent for it. This unique style of practicing magic is one of the secrets that the Pinhoes have been trying to keep to themselves, but there are also deeper and darker secrets they’ve been hiding, some of which didn’t really make sense to me.

Major Spoilers

What is eventually revealed is that Marianne’s grandfather, who supposedly died years before, is still alive. He was imprisoned in an area that contains and hides various mythological creatures, and his own sons were the ones who imprisoned him there in an injured state, while they told the whole community and even their own spouses that he was dead. They did it because Gammer, the grandfather’s wife, and Mr. Farley told them to kill their father. They couldn’t bring themselves to actually murder him, so they just crippled and imprisoned him. The reason why they did it was because he was studying the mythological creatures and brought the griffin egg out of the hidden territory. For generations, the family has believed that it was their duty to keep the mythological creatures imprisoned and secret, so they panicked and tried to stop the grandfather when it looked like he was going to expose everything. This is the major secret of the Pinhoes that they were always afraid someone would discover.

Chrestomanci and his people reveal that the family has a hidden history where they were supposed to be the caretakers of the mythological creatures but their mission got corrupted under the influenced of a particularly fanatic religious group, which convinced past generations that the mythological creatures were “abominations” and that they needed to hide their magical abilities. This doesn’t entirely make sense because, in past books, and even in this one, the local clergy knows and accepts magic. Chrestomanci and his family regularly attend church.

The explanation that readers are given is that the past group of religious fanatics was eventually driven out by other groups that came in later, but there’s not much of an explanation of how that works. We don’t know who these fanatics were supposed to be, and the chain of events is only vaguely explained. The Pinhoes aren’t entirely convinced that any of it is true, and because there aren’t a lot of details provided and not much groundwork was laid for this revelation, I wasn’t really impressed with it, either. It also bothered me that the Pinhoes and their mission to hide mythological creatures are very local, just in the village near Chrestomanci Castle, but for reasons that are also never explained, it seems like there aren’t any other mythological creatures, like griffins and unicorns, anywhere else in England or in any other countries. Were all these mythological creatures, their entire populations, only located in this one, particular village or did this one particular village hide all of them from everywhere in the world just in their little, hidden region? Real life animal populations are generally wide-ranging, so if we accept the idea that unicorns and griffins are real and once lived out in the open, I find it hard to believe that these local families were hiding all of them just in their little woods and that nobody, anywhere else, had a clue about it before or any populations of the same creatures elsewhere. Even if all of the other mythological creatures that once existed everywhere else in the world were wiped out by “fanatics” or other causes, it seems like there should still be evidence of it somewhere, like historical accounts or archaeological evidence. If there are plant experts who study magical plants in this series, it would make sense if there were also animal experts who studied magical animals.

There are just too many plot holes here, and all of this is just kind of dumped on the readers at the end without much build-up. It would have made more sense if the children had some kind of historical lessons that included the history of these “fanatics” or the apparent destruction of mythological creatures or something to set this up before the final revelation, but we didn’t really get that. It felt more like a sudden info dump at the end.

The situation with the Pinhoe family in the book seems meant to illustrate how family stories with a very narrow focus and no outside fact checking can lead to serious misconceptions and how militantly clinging to particular ideas simply because it’s “what we’ve always done” is toxic because it can lead to a warped view of history and the places of individuals in it. The Pinhoes have not just been trying to hide their activities from the authorities, but they’ve also been shielding themselves (both intentionally and unintentionally) from anyone or anything that might put a new perspective on their activities. They’ve been worried about the authorities trying to stop them or interfere with their activities, but at no point did they consider that there might be some sound reasons why the things they’ve been doing are pretty strange and out of bounds.

In a way, I think that the message of the story does have some relevance in the real world. Misconceptions about history and historical propaganda can lead people to do some inappropriate and toxic things. I’m pretty sure that I’ve mentioned somewhere before that I resent the United Daughters of the Confederacy for their textbooks, which were largely propaganda for their personal familial pride. When you have an organization based entirely around the concept of being part of certain families involved in a particular event on a particular side, and the nature of that involvement would seem dubious to people not on that particular side because it implies either support for and/or active participation in an unsavory activity (in this case, owning slaves), you have a group of people with a vested interest in telling a version of the story that puts themselves in a positive light and possibly others in a more negative light to make themselves look better by comparison, regardless of the historical accuracy (much of which, in their case, can be easily debunked by primary sources). “Their” traditional version of the story, the one from the textbooks they produced in past decades, puts Northerners into the role of aggressors, frames the concept of slavery as some kind of noble social service project. Ever heard someone ask if the slaves were grateful that they were given jobs or heard slavery described as a kind of unpaid “job training”? People do, and the propaganda of the United Daughters of the Confederacy is a major reason why. One of their tactics was to make slavery sound like a form of indentured servitude that people to pay off a debt and that could work their way out of once they learned job skills, but in real life, slavery never ends and the people in it never had a debt to pay to the people who owned them. Their works have portrayed black people as varying degrees of incompetent and aggressive, needing to be looked after and controlled. As someone with an interest in children’s literature and a degree in history, I seriously resent this organization, its written works, and the “Catechism” based on their historical fan fiction (my term – the more scholarly one is “pseudohistorical narrative“) that they still make children recite in the 21st century (still touted on their website).

The reason why I’m going on this tangent about United Daughters of the Confederacy and their textbooks is that it’s a real life example of a similar situation to the one that the Pinhoes have during the story. For one thing, there is a generational disconnect because, while the older generations in the Pinhoe family cling to their family’s lore about what their mission is and the secrets the family keeps, they haven’t entirely passed on that legacy to the younger generation yet. There is an enchantment over members of the family that makes them obedient to Gammer, makes them look at her in glowing terms, and makes them disregard bad things Gammer does. However, for reasons that are also not fully explained, Marianne has somehow been exempt from this spell. (I think it might be because, initially, it was assumed that she would be taking over the role of Gammer someday, but it just isn’t really explained.) The older members of the family also cannot fully explain certain things to the children in the family because that would mean revealing what they did to Marianne’s grandfather. Because the direct chain of the narrative was broken, Marianne and her brother don’t look at the family and the things they do in the same way as their elders do. Marianne gave away the griffin egg because the adults tried to act like it was unimportant, to deflect interest from it, giving Marianne the impression that the egg really didn’t matter. Because Marianne has been exempt from her family’s stories about what they consider their mission to be and isn’t under the spell that controls how family members feel about Gammer, she is more open to investigating the situation and seeing the flaws in the things that her family has been saying and doing.

It’s a little like how generations who grew up reading the “textbooks” produced by the United Daughters of the Confederacy have a very different view of history from younger generations or even older people who grew up reading anything else. It sometimes leads to generational conflict as older generations cling to old family stories and the “textbooks” they read in school, and younger generations have more exposure to other ideas through a different set of textbooks and other people’s very different family stories through the Internet and other, modern forms of mass media. The issue of what Americans think about the Civil War isn’t the only time we’ve had this sort of disconnect between how professional historians explain things and how amateurs writers explain them. There was also a panic in the 1920s about how the American Revolution was explained in school textbooks and whether they were sufficiently patriotic. I have some training as an historian because I have a bachelor’s degree in history, but I admit that I didn’t go on for a masters or PhD, so I have some respect for people who are more expert in particular branches of history than I am and are responsible in citing their sources. I have no patience for people who do not reference primary sources or are deliberately misleading. I don’t expect perfection, but honesty and the highest degree of accuracy possible are important when other people depend on you for information.

In the book, Marianne’s father views her different understanding of the family and their situation as being malicious and rejecting her family, thinking herself “better” than they are for thinking that they’re wrong in their understanding of the past. Marianne comes to understand that they’ve done wrong things in defense of that historical understanding, including the way they’ve treated any family members who have disagreed with them in the past. They have been downright cruel, even to their own family members, to protect what their family has always believed and what they’ve always done, and they deliberately shut out any outside influences and interference because, on some level, they are aware that other people would stop them if they knew everything they’ve been doing. They try to keep their activities secret to avoid any interference and consequences from the authorities, and they deride younger generations for getting information or perspective from any outside sources that could offer reality checks. There are people in real life who get defensive about their understanding of history, although the Pinhoes are both a magical and extreme version of that phenomenon, and I still think that their story was explained a little clumsily toward the end of the book. I think more could have been done to build up to that ending, with more hints earlier in the story and some better, more detailed explanations toward the end. Still, I think I get the point that the author was trying to make.

I’m not saying that the author meant this book to be about the United Daughters of the Confederacy. That’s just one of my associations of this type of phenomenon of skewed historical perspective and a toxic level of attachment to family lore as a way of justifying otherwise unacceptable behavior. There are other groups of people who have done similar things, and I think it was the general behavior that the author wanted to examine in a magical setting, removed from any particular real-life group. In fact, I think that’s part of the reason why I was left with the impression that the history of the Pinhoes and their area was poorly-explained and lacked details about which group of fanatics set them on this path generations ago. I think the author didn’t want to involve real history or seem too accusing of any real groups, which would provoke emotional reactions from readers, based on their own understanding of history. (Admittedly, I’m pretty accusing of the United Daughters of the Confederacy, and I know that may rub some people the wrong way, but I’m far from the only person who has issues with their “mint julep textbooks“, the issues with the books and their version of history still exist, and I still stand by my criticism.) It occurred to me that the fanatics who dictated that magic and magical creatures were “abominations” might be early Christian missionaries or Catholics before the Protestant Reformation, but the timing of events in the explanation seemed a little vague to me, so I think, as readers, we are not supposed to care about who they were, specifically, but to see the results of what they did, which lasted for generations. From there, we can reflect on what this type of phenomenon might look like in our own societies and the need to accept some outside input for fact-checking purposes.