Posted on by TracyC

Last Battle

The Chronicles of Narnia

Last Battle by C.S. Lewis, 1956.

This is the last book in The Chronicles of Narnia series, and this is the book that shows the final days of the land of Narnia.

In Narnia, a wily old ape called Shift lives with a donkey called Puzzle. Shift is more clever than Puzzle and often tricks Puzzle into doing all his work for him. One day, they find an old lion skin in a pool. They think that it probably belonged to a non-talking lion that a hunter killed, but talking animals still show respect to lions because of Aslan. Puzzle thinks they should give the old lion skin a decent burial, but Shift says that he will use the lion skin to make a winter coat for Puzzle. Puzzle doesn’t think that sounds like a good idea because he wouldn’t like to have people thinking that he was trying to look like Aslan. Shift says that sounds like nonsense and makes the lion skin into a coat for Puzzle. Of course, sly Shift has a more diabolical plan in mind.

When Puzzle tries the coat on, he does look like a lion. Shift says that Puzzle looks like Aslan, and if people saw him, he could tell them what to do, and everyone would do it. Puzzle is alarmed at the idea, but Shift insists that Puzzle pretend to be Alsan with him advising him about what to say. Puzzle worries that Aslan would be angry, but Shift isn’t concerned because Aslan hasn’t appeared for a long time. At that moment, there is a thunder clap and a small earthquake. Puzzle is convinced that’s a warning sign from Aslan, but Shift tries to convince Puzzle that it’s actually a sign of approval.

The last king of Narnia is King Tirian. He is a young man, and he has a unicorn friend named Jewel. Word has reached him that Aslan has reappeared in the land, and he is very excited. A centaur wants him that this story much be false because the centaurs study the stars and have not seen the signs that should precede Aslan’s arrival. He is sure that the story about Aslan appearing is an evil lie. Jewel says that it’s difficult to say because Aslan is known to not be a tame lion, and that would make him unpredictable.

Before they reach any conclusions, a dryad stumbles toward them, wailing because the talking trees are being cut down, and her kind are dying. She falls dead at their feet because her own tree is cut down in the forest. The king is appalled and horrified! He insists that he and Jewel immediately go to the forest and find out what is happening and put a stop to it. The centaur urges caution, but the king doesn’t want to wait, telling the centaur to return to Cair Paravel to assemble his troops and follow him to the forest.

When King Tirian and Jewel come to a river, they are horrified to see a river rat with a newly-built raft, floating logs down the river. The king demands to know what he’s doing and by whose authority. The river rat says that he’s taking the logs to sell in another kingdom and that he’s doing it because Aslan the lion commanded it. King Tirian and Jewel find that alarming and difficult to believe, so they continue on to the forest. There, they see men from another country, known to be cruel, chopping down trees. They have also enslaved talking horses to help them. When the king and Jewel witness a couple of men abusing a horse, they kill them on the spot. They ask the horse how he was taken captive, and the horse says that it was at the command of Aslan.

The other men and talking animals realize that the king and Jewel have killed two of their people and turn on them. The king jumps on Jewel, and they run away, but they feel guilty about the men they killed. King Tirian realizes that this impulsive killing was murder because they had not needed to defend themselves. They also worry about whether they have violated Aslan’s command. They are not sure whether the Aslan who commanded these terrible deeds is the real Aslan. None of what has happened sounds like anything Aslan would want to happen, but Aslan is known to be wild and unpredictable, so they can’t be sure. What if they have become sinners for interfering with some grand plan of Aslan’s? Although they are afraid and feel guilty, they decide that the only thing they can do is surrender themselves to the horrible band and ask to be taken before Aslan, both to see if this Aslan is the real Aslan, and if necessary, submit themselves for punishment for killing the men, even if it means their lives.

When they are captured by the men, they are taken before Shift the ape. Shift has dressed himself as a king with a paper crown, and he tells everyone that he’s a human, just that he looks like an ape because he’s very old. He refuses to let anyone see Aslan up close, saying that he will deliver any messages Aslan has for them. He threatens the other animals with dire consequences if they don’t obey all of “Alsan’s” commands. He says that Aslan will turn the country into something amazing with lots of oranges and bananas (the things Shift wants more than anything) and roads and whips and kennels. The other animals try to say that they don’t want all those things, but Shift says that they should want what Aslan wants. A small lamb wants to know why they have to work with the men of the other nation when they know that they worship a different god, one who requires human sacrifices, instead of Aslan. Shift tells the lamb he’s stupid and these other people worship Aslan as well, just under a different name. Some of the animals are fooled by this logic, but others protest. Shift has a cat who protests taken away.

The mice are nice to the captive King Tirian, bringing him food and water. They want to help him, but they are afraid to help him too much because they are afraid of opposing Aslan. King Tirian asks them if it is the real Aslan, and the mice think it is. They say that “Aslan” is in the stable. As King Tirian watches “Alsan” appear by a bonfire on the hill, he notices that the “lion” doesn’t move like a lion should, and when he thinks about what the ape said about Alsan being the same as the cruel god who wants sacrifices, he sees through the fraud. He thinks about the past king and queens of Narnia and calls out to the Pevensies to return to Narnia and help him. To his surprise, he has a vision of the Pevensies at a dinner table, and he realizes that they can see him. The High King Peter calls out to him to speak, but then, the vision fades. Still, he has managed to let the Pevensies know that Narnia is in danger and needs them one more time.

The next morning, a strange boy and girl appear before him, and he recognizes them from his vision because they were at dinner with the Pevensies. The boy is the Pevensies’ cousin, Eustace, and his friend, Jill. Eustace and Jill untie King Tirian and help him escape. When they are safe, Eustace and Jill explain some things about their past adventures. King Tirian recognizes them as the children who rescued an ancestor of his. They also explain to him about the magic rings (which were introduced in The Magician’s Nephew and which they retrieved in his book). They were going to use the rings to reach King Tirian in Narnia, but they were on a train on their way to reach them when they felt a terrible jerk and suddenly found themselves in Narnia anyway.

With the past saviors of Narnia on his side, King Tirian recruits them to help him save Jewel. Jill finds Puzzle in the stable with the lion skin tied to him. She thinks that’s hilarious, but she convinces Puzzle to come with her. At first, King Tirian wants to kill Puzzle for his deception, but Jill persuades him not to because this situation isn’t Puzzle’s fault. Puzzle explains how Shift convinced him that Aslan wanted him to do this, and he says that he doesn’t know much about what’s been happening lately because Shift doesn’t let him out of the stable much. King Tirian agrees to spare Puzzle, and he is sure that many people will change their minds about Shift and what he’s been doing once they see Puzzle in his lion disguise.

King Tirian and the others begin showing Puzzle to everyone and explaining how Shift lied to them and tricked them. Some of the dwarfs find Puzzle as laughable as Jill did, but the humans from the cruel country are angry and fight them. They end up having to kill one of them. Some of the dwarfs disbelieve King Tirian and the children. The dwarfs explain that, yes, they see that the ape’s story about Aslan was a lie, but since they’ve been fooled once already, they’re not prepared to believe anybody else about anything. They don’t want to believe that King Tirian serves the real Aslan or that the real Aslan sent the children to Narnia to help. They don’t want to hear anything more about Aslan being real from anyone, and after the ape king, they don’t want anymore kings of any kind. They know that they were used by the ape, but what’s to say that King Tirian didn’t rescue them from the ape just to use them for some selfish purpose of his own. Having been fools once, they don’t want to risk being fools again by believing in anyone or anything else again. King Tirian and his allies realize that one fake Aslan, even one that was such an obvious fake, has damaged everyone’s faith in the real one because the fraud damaged everyone’s trust. The dwarfs say that they will now be entirely for themselves first and won’t listen to anyone else.

King Tirian thought that once people saw the truth, they would go back to being the way they were before, but he had underestimated the ways people can react when they find out they’ve been tricked. Not everyone will agree that they’ve been tricked, even when presented evidence, and even those who agree that they’ve been tricked may not have faith in the people telling them the truth. Also, now that the ape’s ruse has been exposed, others have seen how trickery can help them gain power and influence over others. Before King Tirian and his friends can tell others about the fake Aslan, Shift’s cronies start spreading their own fake stories about King Tirian and Aslan. Shift accuses Puzzle of being the deceiver because he’s the one who is wearing the lion skin, and it’s difficult to prove that Shift was the one who started all this in the first place. (What’s the best way to survive a witch hunt? Be the one who starts it. Bonus points if you can accuse other people of starting it later and blame them for victimizing you.) When King Tirian and the children try to tell people the truth, they’ve already heard so many lies and conflicting stories, many either aren’t convinced of the truth or are just so confused that they don’t know what to think. Some people realize that Shift has been playing them with the entire time and turn against him, while others still listen to Shift’s explanations and try to follow the convoluted logic and the scary things he promises them if they refuse to listen to them. Some people ally with King Tirian, while others stay loyal to Shift and his cronies, and others don’t want to trust either side and prefer to just try to look out for themselves.

When news reaches them that their enemies have already taken Cair Paravel and killed everyone there, they realize that the end of Narnia is close at hand. There is only one thing left to do: face down the enemy in a final battle for truth and the very souls of Narnia.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I was not looking forward to this book because I don’t like apocalyptic stories, and it was difficult for me to get through. I knew that this story would be about the end of Narnia, and in the Biblical tradition, the end of Narnia’s days are full of horrible things. It’s depressing to go into a story knowing that horrible things are going to happen, followed by the end of the world, at least a world that we’ve come to like through the other books in the series. I also knew that most of the characters we’ve come to know and love get killed in this story. Still, I decided to suffer through the story just to finish off the series and discuss my feelings about it.

It is also important to realize that the last battle of Narnia isn’t really about armies facing each other so much as the battle for truth against falseness, a subject of much debate in real life. Readers of this story are in on the objective truth of the situation along with our main characters, and they see how their enemies play tricks with lies and half-truths to manipulate other people. Their aim is to confuse people so they don’t know what to think, and then, everyone will follow them because they act like they are certain they are on the side of right. People who are insecure and uncertain in themselves will follow people who act confident, regardless of whether that confidence is real or deserved or not. That is the major theme that runs through the entire book. I think it’s an important lesson, but one that also makes me angry because I have seen people doing these things in real life, especially in recent years. I don’t really think that the end of our world is immediately at hand, although I’ve seen some people speculating about that because of things that have been happening.

Life is Unpredictable, and So Is History When You Live It

I was truck by the scene with Tirian remembering past glories of Narnia and its rulers, when there were bad times, but things went right in the end. He thinks how things like that don’t happen anymore, and it seems like there is no happy ending to this story. It reminds me of people who feel nostalgic and patriotic about things like World War II, when the Allied nations united and defeated a great evil and how it seemed like all of society agreed on the vision of victory and achieved it. Some people now, in the 21st century, almost seem like they wish they could return to those days. The only reason why those times provide any comfort now is because we are looking at them in hindsight.

We know what eventually happened and that the world wasn’t destroyed, but the people who actually lived during those times didn’t know that. They had no guarantees that they were going to survive, many of them didn’t. Many people died during WWII, in combat, in bombings, in concentration camps, etc. I’m sure that none of it seemed glorious at the time. At times, it must have seemed like the end of world to the survivors. Knowing the resolution of that conflict gives the false impression that people back then knew what outcome they wanted and were united behind that vision. They weren’t. There were some people who felt like the Nazis were in the right or at least couldn’t be opposed. Even in the United States, there was a pro-Nazi rally at Madison Square Garden. (Video footage on YouTube, courtesy of PBS.) If someone had told the people at that rally on the day the rally was held what was going to eventually happen, they probably would have felt that the defeat of the Nazis would be the end of the world because they were convinced that they were the ones in the right and everyone else was in the wrong. Whether they still felt that way by the time the war actually ended is debatable, but from where they stood at that moment, what was best for the rest of the world would have seemed terrible to them.

Even in Britain, there was sympathy and support for the Nazis among the aristocracy, like the Mitfords and even members of the royal family. C. S. Lewis would have been aware of people like that during his time, and the Mitfords are a good example because they were well-known for their scandalous political views. (P. G. Wodehouse’s character, Roderick Spode, was a parody on the husband of one of the Mitford sisters, who was the leader of the British Union of Fascists during the 1930s.) Their support for Nazis changed some of their lives for the worst, and some of them probably wouldn’t have wanted everyone to remember their earlier stances after the war was over, but while the entire situation was unfolding, they were certainly very sure of themselves. They may have thought that they knew what they wanted and what was going to happen, but outcomes were never guaranteed for anyone.

Life is unpredictable, like an untamed lion. While many of us have a sense of when things are going wrong or seem unreasonable, we’re not always right, and even when we are, it can be difficult convince others of that if they think they have reason to believe otherwise. The truth is that we have never had any guarantees at any point in our history. While we like to think that God will carry us through any situation, bad things do happen along the way, often to good or normal people. Outcomes are not completely assured for anybody. Every disaster, while not bringing about the total end of the world just yet, have been the end of days for some individual people, who didn’t live through them.

The only moral I can think of from that is not to envy people from the past too much. Their problems don’t seem as bad now because we know that the survivors survived, and the world went on. But, the world didn’t go on for everyone caught up in those situations, and survival wasn’t guaranteed for everyone in the middle of the crisis. Even those who did survive in the end couldn’t know for sure whether they would or not while they were struggling along. They didn’t even always have the comfort of knowing absolutely, for certain that they were on the side of right or not not or if they were carrying out their missions in the right way. While I’m sure that they tried to do what they thought was right in spite of everything, there were voices in their ears trying to tell them that they were in the wrong and it was time to give up at every step and stage. Of course, I would argue that Nazi supporters were the ones who really needed to be told that and that they should have taken it to heart, but while the situation was in motion, everyone just had to keep playing out their chosen parts to the end. You can’t rewrite people or situations while they’re in the middle of writing their own histories themselves.

The same is also true of the rest of us. I’ve said before that history is not written by “winners” but by writers, and actions are a form of writing history. We all do it, all the time. Nothing is guaranteed for us. Whatever you stand for and whatever sides you pick to follow are the parts you’ve written for yourself by your choices. Our outcomes will all be determined by the parts we’ve chosen to play and the way we’ve written them for ourselves to act out, and unfortunately, what others choose to act out upon us. We can’t control everyone’s decisions, only our own, and that’s part of what makes life and history unpredictable.

“Fake News!”

When C. S. Lewis wrote the Narnia books, he had already lived through WWII and knew the power of propaganda. From the beginning of the story, propaganda, or more simply, lies, play a major role. It starts with Shift’s plan to put his donkey stooge into a lion costume and use him to get bananas and oranges (or, more generally, wealth that can be used to buy these things). However, along the way, Shift himself becomes a stooge for other people who see the power of his lies and want to use lies for their own purposes. As the situation spirals out of control, the concept of truth itself loses meaning for people, and many people struggle with what to believe. Oh, gee, where have I heard that before about a million times over the last several years? They think they’ve gamed the system, but their own system of lies have gamed them, and none of them are bright enough to notice until it’s far too late. From there, it’s just a slow, excruciating train wreck to watch. (By the end of that book, the metaphor is disturbingly real.)

Yeah, I know that’s a political statement these days, but if you recognize what I’m criticizing without being told directly, you must know what I’m complaining about and why. (I’m sure I’ve complained about this before somewhere on this site because I never suffer anything in silence, and I’m my only editor.) In the story, when King Tirion tries to reveal the truth about the Aslan donkey hoax to everyone, it proves harder than he expected because everyone has been so inundated with lies that they either don’t know what to think or just don’t want to think anything about anything anymore. The villains in the story start spreading their lies faster than our heroes can explain the truth to everyone, and all the villains have to do is to accuse our heroes of being the liars or let others think that they’re just as bad as everyone else telling tales. (“Fake news!”, “Election fraud!”, “All politicians lie” and “Who cares if our favorite ones lie when it benefits us and makes us feel good?” – I could go on and on, but what would be the point? People who have seen the problems with all of this already understand, and those who say they don’t have already made a decision.) Everyone is left to make up their own mind, which wouldn’t be so bad except what some of them decide to do is to let the villains make up their minds for them. When they don’t know who or what to trust, they trust in what they’re accustomed to, and some of them have become accustomed to listening to Shift and his pals because they were the ones who started the whole situation and have been yelling the loudest since.

Puzzle the donkey keeps saying that the reason why he keeps letting Shift talk him into doing things is that he knows he’s not as clever as Shift, so he thinks that he’d better let Shift make the decisions. It’s not unlike those people who assume that someone with a lot of money or a high position must have gotten there through brains. It’s not always true. Sometimes, they don’t have to be bright or talented if they just convince other people that they’re not. Puzzle is sure that Shift is smarter than he is, but actually, Shift is just more manipulative. Yes, he knows how to sew, but it’s the only talent he uses other than lying and manipulation. He wouldn’t have even half of what he’s got if he didn’t routinely talk Puzzle and others into doing things for him or giving him things. Ultimately, he’s a conman. Of course, most of the reason why Puzzle thinks he can’t be clever or competent by himself is that Shift has been telling him that and insisting on making the decisions. Puzzle doesn’t have the confidence to stand up to him, even when he knows that Shift is asking him to so something wrong. Eustace gets frustrated with Puzzle’s attitude and tells him that he wouldn’t have to worry so much about how clever he is if he just focused on being as clever as he knows how to be. If you know better, do better! It’s a Christian concept, and the Narnia stories have Christian themes. Eustace is trying to get Puzzle to listen to those doubts that he has about Shift and what Shift wants, to take them seriously, and recognize that he can say “no” to Shift when he’s asking for something unreasonable.

So, what can you actually do in a situation where you’re not sure who’s telling the truth or what the best thing to do is? There are no hard and fast answers to that, but my answer is … don’t depend on hard and fast answers at all. Never be so married to any particular stance that it would be like ripping out a part of your soul to simply change your mind and change course. Again, “Do the best you can until you know better. Then when you know better, do better.” Be open to incoming information and feedback that lets you know how you’re doing and if you’re really understanding the situation correctly. The way I look at it, all humans are capable of being fooled, but those who aren’t afraid to back up or change their minds and are open to updating the information and understanding in their own minds are likely to spend less time continuing down a wrong course, even if they were wrong before.

Also, make sure that you have personal limits. Know when someone is pushing you to your limits or over them, and know when it’s time to back off. Puzzle the donkey has no boundaries whatsoever. Shift can talk him into anything, even things that are personally risky or harmful to him or downright immoral because, while there are things that Puzzle thinks are morally wrong, there is nothing in Puzzle’s moral view that is so far wrong that it would cause Puzzle to stop listening to the person telling him what to do. The only thing Puzzle is sure of is that Shift is smarter than he is, and he clings to that in spite of all evidence to the contrary. In the end, Puzzle is a major part of what brings down all of Narnia because he was the one person who could have stopped its destruction before it started, if he had only said no when he had misgivings. He didn’t invent the scheme, but he’s the one who chose to carry it out, even when he really knew he shouldn’t.

Trains Crash, Everyone Dies

This whole book was like a slow train wreck. It’s well-written, but it’s a well-written slow train wreck. There is the figurative train wreck, where everything spirals out of control in Narnia, and the world ends. Then, there is the literal train wreck that kills most of the characters we’ve come to know and love.

Eustace and Jill die in England at the moment they enter Narnia to help Tirian. Since time in Narnia works differently from time in our world, they don’t find out that they are dead or in the middle of being killed in a train accident until they reunite with the rest of their friends in the “true” Narnia, which is part of Aslan’s Country, which represents heaven. Although the Narnia they all knew before is gone, all the best parts of it and the friends that they knew from past eras of Narnia in their previous adventures are all alive again in True Narnia. The True Narnia is also one of all the “true” versions of all of the other worlds, including ours. The Pevensie children’s parents were also on the train when it crashed, so they appear in the True England that is also part of Aslan’s Country.

The only young Pevensie who isn’t killed in the railway accident on Earth is Susan, who was more worldly than the others and wasn’t on the train. We don’t see her reaction to the deaths of her parents and siblings or learn what the rest of her life on Earth is like. Her siblings say that she has stopped believing in Narnia, remembering it only as a game that the siblings used to play. Her main interests now are parties and fashion, much like other young women. The other characters think that she has become “silly” and has lost sight of what’s important. She may have, but this part of the book gets a lot of criticism because, from the description we have of her, she is just going through a normal phase of life where she wants to have fun, make friends, and date. She might be kind of silly in the way she’s going about it, but by itself, it’s not something abnormal or deserving of scorn. As I said, we also don’t know what the rest of Susan’s life will be like. I think there is an implication that she will someday come to True Narnia, too, because she was also once a Queen of Narnia, and once someone is a King or Queen in Narnia, they will always be a King or Queen there.

The rest of the characters who died in the train accident and are now in True Narnia spend the rest of eternity exploring Aslan’s Country and having endless adventures. It’s framed as a positive because it means that they get to be young forever in the True Narnia, having amazing adventures with the people they love, but it’s still upsetting to me. It bothers me because it occurs to me that they were destined for True Narnia eventually in any case, and I would have liked for them to have lived their full lives on Earth to old age first. Yes, True Narnia is wonderful, and they will get to enjoy eternity there, but it just seems to me kind of sad that they couldn’t have put it off for a few more decades anyway. Polly and Digory are elderly when they are killed, and Mr. and Mrs. Pevensie had the chance to enjoy their marriage and children before the accident, and it just seems like a shame that the young Pevensies didn’t have those opportunities. It’s also sad to think of Susan, mourning the loss of her entire family.

Another Problem

One other thing that bothered me about this book is that the Calormenes are described as being darker physically than the human Narnians. During the final battle of the book, Narnians jeer at them and call them “Darkies.” I don’t like the idea that that the light-colored people are described as being the good ones and the dark ones as the bad ones, especially not when paired with a known racial slur. These people are set in another world, but it just echoes the racism of this world too much for me.

Posted on by TracyC

The Magician’s Nephew

The Chronicles of Narnia

The Magician’s Nephew by C. S. Lewis, 1955.

Although this is not the first book in The Chronicles of Narnia, it takes place earlier in time than the other books and explains much of what happens in the later books. It starts in London in the late 1800s. No exact date is given, but the story says that it’s when Sherlock Holmes was still living in Baker Street and the Bastable Children were hunting for treasure (a reference to a Victorian children’s book by E. Nesbit). In fact, the characters make many other references to popular literature of the period throughout the story.

A girl named Polly Plummer is living in London when a boy called Digory Kirke comes to live with his aunt and uncle in the house next door. Digory is very unhappy because he used to live in the countryside and have his own pony, and he doesn’t like the city. The reason why he has to live with his aunt and uncle is that his father needs to go to India, and his mother is very ill and may die, something that has Digory very worried. He also tells Polly that his aunt and uncle are very strange, and it makes him nervous. His uncle spends most of his time in his study at the top of the house, a room where Digory is forbidden to go, and Digory thinks that there might be some terrible secret there. He once heard what sounded like a scream from that room. There are times when his uncle starts to talk about something while they’re eating together, but Digory’s aunt (his uncle’s sister, not his wife) keeps interrupting him and stopping the conversation before it even starts. The children speculate that Digory’s uncle’s secret might be that he’s keeping a mad wife in the attic (like in Jane Eyre) or maybe he’s involved with pirates, like in Treasure Island. Polly thinks all this secrecy and mysteriousness sounds exciting, but Diory says she might not think so if she had to live in a house like that. His uncle is a sinister person, and Digory thinks he might be mad. After a fashion, Digory is correct.

Digory and Polly become friends and play together over the summer. The weather is frequently rainy, so they spend most of their time inside, exploring their own houses. Their houses are part of a row of adjoined houses, and Polly discovers an attic crawl space that links all of the houses together. The children realize that they can use this crawl space to access other houses in the block. They don’t want to trespass into an occupied house, but there’s an empty house beyond the one where Digory’s aunt and uncle live that’s been empty for years. The children are curious about that house and think maybe it’s haunted, so they decide to use the crawl space to access the empty house. Unfortunately, the children accidentally come out of the crawl space in Digory’s uncle’s secret study.

When Digory’s Uncle Andrew catches the children in his study, he locks them in, saying that children are exactly what he needs for his experiment, and this time, his sister can’t interfere. The children are frightened and ask to leave, but Uncle Andrew offers Polly one of the yellow rings he has on a table. Polly can’t resist touching one of the yellow rings, and she suddenly vanishes from the room. Digory angrily demands to know where Polly went, and Uncle Andrew explains that this is his experiment.

Uncle Andrew calls himself a scholar, but he’s also a magician, and he’s been experimenting with dangerous magic. When he was young, he had a godmother named Mrs. Le Fay. Mrs. Le Fay was a somewhat disreputable person who had been to prison (for things that Uncle Andrew doesn’t want to explain), but she was always nice to Andrew because they shared common interests. Their interests were magic and esoteric knowledge. Mrs. Le Fay was one of the few living humans who had some fairy blood in her, so she was Andrew’s “fairy godmother.” Before she died, she gave Andrew a strange box and told him to destroy it using a magical ritual after her death. Of course, Andrew broke his promise and kept the box to study it. Uncle Andrew thinks of himself as a great scholar and researcher, and things like promises and ethics and even the welfare of other human beings are not going to stand in the way of his pursuit of arcane knowledge.

After spending considerable time studying the box, he realizes that it was made in the ancient land of Atlantis, but more than that, the contents, a set of yellow and green rings, came from another dimension, another world in another universe. Uncle Andrew realized that the rings would allow a person to access that other dimension. The yellow rings would send people to the other dimension, and the green ones (he’s pretty sure) allow them to return from that dimension. Naturally, he thought of himself as too important to risk in the experiment, so he needed to send someone else instead. He tried it at first with guinea pigs, but he couldn’t tell the guinea pigs what to do to come back, so he realized that he needed to send humans. Now that he has tricked Polly into going, he says that the only way Polly can come back is if Digory goes, too, and brings her one of the green rings that she can use to return. Digory is angry at his uncle for trapping them in this way, but since he knows his uncle won’t rescue Polly, he agrees to go find her.

After using one of the yellow rings himself, Digory finds himself coming out of a pool in a strange forest. Polly is there, but something about this forest muddles their minds so they have trouble remembering who they are, where they’re from, and what they’re supposed to do. After talking to each other awhile, they remember. They’re about to return to their own world by putting on their green rings and stepping into the pool they both came from when Digory realizes that there are other pools around them that could lead them to other worlds. Digory is excited and wants to explore these other worlds, but Polly sensibility insists that they carefully mark the pool that will take them home and test it to make sure that it will allow them to return before they try going to a different world. They change rings before they are fully in their own world again, so they won’t immediately return to Uncle Andrew before they’ve fully understood what these other places are and what they’re about.

When the children try entering a different world, they find the ruins of an ancient palace and city. There is no one around, and it looks like it’s been dead or abandoned for ages. Exploring the palace, they find a collection of statues in royal clothes and crowns. Some of the statues seem to have kind and wise faces, while others are cruel and distressed. Then, the children see a little bell and a hammer with a warning on the bell in a strange language that the children are somehow able to understand. Polly thinks that they should leave the bell alone, but Digory feels a strong urge to strike the bell and see what happens. Digory grabs Polly’s arm to stop her from leaving this ruined world and strikes the bell. Almost immediately, the children realize that this was a terrible choice.

The bell wakes one of the statues, a tall and beautiful but cruel woman who says that she is Jadis, the last queen of this world. Digory finds her impressive at first, but that feeling turns to horror as she tells them her story. Jadis says that she and her sister were fighting for the throne, and her sister’s forces were winning. As she stood on the brink of defeat, Jadis used a terrible spell that immediately killed everyone in their world except herself, including her sister, her forces, and all of the citizens. Jadis says that the citizens served no other purpose than to serve her anyway, since she is rightful queen, and she blames her sister for not simply giving her the crown when she demanded it. After everyone was dead in her world, Jadis put herself into a magical sleep until someone came to wake her up. When she has finished telling the story, Jadis commands the children to take her to their world so she can rule them instead.

Polly and Digory try to use their magic rings to escape from this terrible queen, but Jadis grabs hold of them and is brought to Earth anyway. Although Jadis’s magical powers don’t seem to work on Earth as they did in her world, she is still unnaturally strong and formidable. She is as cruel, selfish, and vain as Uncle Andrew, but she could easily wipe the floor with him, if she wanted to. Uncle Andrew’s initial joy at his experiment being an unqualified success that actually bought someone from another world into his world turns to panic when he realizes that Jadis is more than he can control and regards him as no more important than one of his guinea pigs was to him. Digory apologizes to Polly for ignoring her warnings and waking Jadis, and the children try to figure out how they can get rid of her before she can take over their world.

My Reaction and Spoilers

I didn’t read this book when I was a kid, but I’m glad I did as an adult because I enjoyed it, and I appreciated the explanations behind some of the things that happen or exist in the other stories. Digory Kirke is actually the old professor the Pevensie children go to stay with in the country when they are evacuated from London during WWII in the first book in the series, The Lion, the Witch, and the Wardrobe. We also learn that he and Polly actually witness the creation of Narnia when they try to get Jadis back to her own, crumbling world. Jadis was inadvertently responsible for the lamppost that the Pevensie children find in the woods when they first visit Narnia. Jadis also becomes the White Witch who tries to make herself Queen of Narnia. At the end of the book, we also learn the origins of the magic wardrobe and what makes it so special.

There are Biblical themes throughout the story, but especially around the creation of Narnia and the mission that Aslan gives Digory to make up for accidentally bringing Jadis to Narnia. Narnia’s creation isn’t quite like the Biblical creation story. In this book, Aslan the Lion sings Narnia into existence. However, there is a pairing up of animals that almost mimics the pairs of animals being chosen for the Ark in the Noah story.

After Digory admits that he is the one who brought Jadis to this new world, Aslan sends him to fetch an apple from a distant garden, from which Aslan says he will plant a tree that will protect Narnia for years. The apple and the garden mimic the story of the Garden of Eden. The garden has a fence around it with a warning about trespassing and stealing fruit for selfish purposes. Digory retrieves the apple that Aslan asks for, and he is tempted to take one himself, but before he can go much further with that thought, he catches Jadis in the garden, stealing an apple for herself. When Jadis eats the apple, it turns her into the pale witch she becomes. Jadis says that she will now live forever and never age. She tries to convince Digory to eat the apple he has picked or give it to his ill mother, but Digory successfully resists the temptation. Aslan tells Digory that it is good that he resisted the temptation because, while the fruit would grant eternal life to whoever eats it, it comes with a heavy price if the fruit is obtained through dishonest means. Jadis/the White Witch is granted unnaturally long life, but she is never the same again. Aslan does give Digory the means to heal his mother before he returns home.

I really liked the children’s hideout in the crawl space that spans the houses. They use the crawl space and its relationship to the houses to explain how there can be parallel worlds that can be connected, but I like the setting so much that I would have liked to see a children’s mystery or adventure story in a similar setting. I found myself wondering what would have happened if the children had managed to reach the empty house they wanted to enter and explore. They never did because they got into Uncle Andrew’s study by mistake, but I think it’s fun to imagine what they would have done if they had. Maybe they would have turned it into a secret hideout, or maybe they would have encountered criminals who had already turned it into their hideout. Maybe someone would eventually buy the house and move in. The whole setup offers possibilities.

Posted on by TracyC

Prince Caspian

The Chronicles of Narnia

Prince Caspian by C. S. Lewis, 1951.

This book starts with the four Pevensie children from the previous book in the series heading to their boarding schools by train. The girls are going to one school, and the boys are going to another. As they’re waiting for their trains at the station, they suddenly feel themselves being pulled and dragged by some unseen force. They feel like it’s magic of some kind, and they all join hands to stay together. The next thing they know, they’re in a forest. They wonder if they might have returned to Narnia.

They explore the area and realize that they are on an island. When they search for food, they find an abandoned apple orchard and the ruins of a castle. Something about the ruins seems strangely familiar to the children. When Susan finds a golden chess piece, they realize that the castle is the ruins of Cair Paravel, the castle where they used to live as kings and queens during their previous time in Narnia. The children are sad that the castle is now ruins. They’re also puzzled at how it can be ruins when they last saw it intact, and when they lived there, the castle was on a peninsula, not an island. Even though their previous adventures only took place a year before for them, it looks like many years, maybe centuries, have passed in Narnia.

They find their way into their old treasure room and discover that it is undisturbed. They leave the jewels and riches there, but they find the special presents that they were given during their last adventure and take them because they may be helpful during this adventure. The one thing they can’t find is Susan’s magic horn, which can be used to summon help in desperate times. Susan realizes that she had it with her during the stag hunt right before they returned to their own world from Narnia, and it was probably lost in the woods.

When they rescue a dwarf from some men holding him captive, the dwarf thanks them. He says that they were planning to drown him as a criminal, but he doesn’t fully explain. Instead, he offers to catch some fish for them all to have breakfast because all the children have are apples. When the children mention that there is firewood at the castle, he is amazed. He’s heard stories about an old castle there, but he wasn’t sure that it was real. The rumors are that the forest around the castle ruins is haunted.

After they eat, the dwarf explains that he is a messenger for Caspian, the king of Narnia. He then qualifies that by explaining that Caspian should be the king. The old Narnians recognize him as the rightful king, although he is considered one of the new Narnians himself. Prince Caspian was an orphan raised in the castle of his Uncle Miraz. He was mostly raised by his nurse and wasn’t very close to his aunt and uncle, but his uncle acknowledged him as his heir because he had no children.

According to the dwarf’s story, Prince Caspian has a fascination for the old days of Narnia from his nurse’s tales, when there were fauns and talking animals in Narnia, but his uncle says those are just fairy tale stories for little kids. The Pevensie children realize that the legends that Prince Caspian was told as a young child were about them and their adventures. People still tell stories about them, but not everyone believes them.

Miraz forbids Caspian from believing in those stories or talking about them again and sends away Caspian’s nurse. Instead, he hires a tutor for Caspian called Doctor Cornelius. Caspian misses his nurse, but he enjoys his lessons with Doctor Cornelius. From Doctor Cornelius, he learns that his ancestors and other humans came to Narnia from another land and conquered it. However, Doctor Cornelius is reluctant to explain exactly whom his ancestors conquered. Doctor Cornelius quietly admits that Miraz forbids anyone from talking about Old Narnia because it’s supposed to be a secret. Over time, Doctor Cornelius lets Caspian know the secrets of Old Narnia, which confirm to him that his nurse’s stories were true.

Caspian’s ancestors were the ones who silenced the taking animals and drove away or killed other races who inhabited Narnia. The reason why Miraz won’t let anybody talk about the history of Old Narnia and denies that other species once lived there is to cover up that his ancestors stole Narnia from its rightful inhabitants and that most of the humans are merely transplants to this land, not its rightful heirs. Doctor Cornelius reveals himself to be a dwarf, one of those few who still live in Narnia in secret. He is also part human, which is how he is able to pass for a human. He says that there are others there in disguise. Caspian feels like he should apologize to Doctor Cornelius, although he knows that what his ancestors did to the dwarves was not his fault. Doctor Cornelius says that apologies are not necessary, but he knows that Caspian will one day be king and can help the remaining Old Narnians who still live there, hiding from Miraz.

The stories about the woods around Cair Paravel being haunted were invented by Caspian’s ancestors to hide Narnia’s past and also because they want the forest to separate them from the sea. Caspian’s people fear the sea because, although they deny that Aslan exists, the legends all say that Aslan will return from across the sea. They fear the wrath that Aslan may visit on them for what they did to Narnia and its peoples. However, not all humans have this fear of Aslan and Old Narnia. Others, like Caspian, are fascinated and would like to see Narnia become more like its past self, with magic and talking animals and dwarves and fauns. As Caspian gets older, he realizes that many people in Narnia are unhappy with Miraz and the way he rules Narnia. He is a cruel king.

One night, while Caspian’s aunt is very ill, Doctor Cornelius wakes him and prepares him for a journey. He tells Caspian that he is not just the prince but the true king of Narnia. His father was the true king, and after Caspian’s parents were dead, Miraz took the throne for himself. Miraz murdered or exiled Caspian’s father’s old friends and supporters. Caspian was too small at the time to understand or have any memory of this, but now, Miraz is planning to murder Caspian. His aunt’s “illness” was actually childbirth, and now that she has given birth to a son, Miraz is planning to eliminate Caspian so his own son can be his heir with no opposition from the true heir. Doctor Cornelius says that Caspian has no other choice but to flee to another, friendly kingdom. To help him on his way, Doctor Cornelius gives him some food, a purse of gold, and Susan’s magic horn, an Old Narnian artifact found after she and her siblings disappeared from Narnia.

While Caspian is fleeing, he has an accident and is knocked unconscious. He is found by a dwarf and talking animals. They almost kill him as one of their enemies, but Caspian explains who he is and why Miraz wants to kill him. The dwarf still wants to kill him, but the badger realizes that Caspian is a hopeful sign. The golden age of Narnia was when human children ruled, and young Caspian’s belief in the Old Narnian stories and assertion that he has longed to meet Old Narnians like them are signs that he could be a true high king like King Peter. The badger says that he would be willing to follow King Caspian if he remains true to Old Narnia and its people.

Caspian is allowed to stay among the Old Narnians in hiding. He gradually makes friends with different species, and they begin to form a rebellion against Miraz. Doctor Cornelius finds Caspian and warns him that his uncle is searching for him. Caspian’s supporters convinced him that it was time to blow Susan’s horn to summon help, and that was how the Pevensie children were summoned back to Narnia.

The dwarf explaining all this to the Pevensie children is the same doubting dwarf who almost killed Caspian and ended up joining his supporters. The men trying to kill him were Miraz’s people. Trumpkin, the doubting dwarf, now doubts that the Pevensie children are the help they were hoping for. They are children again, not the great kings and queens they were when they left Narnia. The children aren’t too troubled by his doubts because they know who they are and the victories they have already achieved in Narnia. They have not lost all the skills they gained in Narnia before, and the more time they spend in Narnia, the more they become like the kings and queens they once were and still are. They outfit themselves from their old treasury and prepare to once again battle again evil in Narnia in support of Aslan.

The book is available to borrow and read for free online through Internet Archive (multiple copies, including some in different languages).

My Reaction

The books in The Chronicles of Narnia are famously Christian allegories, and Christian themes continue through this book. There are people who are doubters, but those who remain faithful believers in Aslan (who represents Jesus in this series) are the ones who prevail in the end. Like Jesus, Aslan wants his followers to do what they can on their own but is often near to offer them strength, support, and hints about the right thing to do. However, some people are more perceptive to his guidance than others, especially Lucy, and there is a theme that runs through the story about belief in things from people who have not seen them directly and are relying on other people’s experiences. As Lucy has a greater capacity for perceiving Aslan, some other people have a greater capacity for general belief. Edmund has learned his lessons from the previous book. Feeling badly about his earlier doubting of Lucy and how he had once belittled her, he becomes her biggest supporter during times when she can see Aslan and others can’t, urging his older siblings to listen to her. Some people, including Peter and Susan, doubt whether Lucy has actually seen Aslan when they haven’t seen him himself. Trumpkin, the doubting dwarf, is the classic Doubting Thomas of the story. He doubts everything, every step of the way, from Caspian’s intentions to the existence of the Pevensies and Aslan, but he keep son going until he sees the Pevensies himself and has the opportunity to see their abilities in action. Among Caspian’s followers, there are some, like the badgers, who have always believed in Aslan and always will, and there are others who are won over when they see for themselves.

There are also themes in the story that can apply equally to religious issues and political ones. Miraz struggles from the beginning to control the narrative of how his family came to rule Narnia and how he himself became the king when his brother’s son was actually the true heir. There are people who know the truth about both of these issues, but he’s not above censoring people, exiling them, and even killing them to prevent people from talking about the truth openly. Miraz is not a good king and has his self-interest in mind more than his subjects’, but he’s sharp enough to know that nobody really likes him or wants him to be king except he has convinced them that he has the authority to be king and that their self-interest lies with him. If people came to see him and his family for who and what they truly are and what they’ve actually done, he would lose all of that, and he knows it. Authoritarian rule is like that. It relies on maintaining the sort of image that, realistically, they can’t maintain if people know what the individuals involved are really like. Authoritarians try to make themselves look stronger and better than normal humans to cover up for their flaws, but the image collapses when they can’t or won’t deliver what they promise, and people see them for the flawed humans they really are, often more flawed than the people they tried to convince were weaker.

Aslan eventually reveals that Caspian and his people are not just from a foreign country in the world of Narnia, but their distant ancestor were actually pirates from our world. They had conquered and looted an island in the South Seas, murdered many of the inhabitants, and taken the women for their own. Then, they had argued and fought among themselves. Some of the pirates took their women and tried to hide in a cave from the others, but it was a gateway to the world of Narnia, and that was how they got there to later conquer Narnia. When Caspian hears this, he says that he wishes that he had come from a more noble lineage than murdering pirates, and Aslan tells him that, further back than the pirates, he is also a son of Adam and Eve, just like the Pevensies, and that lineage is noble enough. I liked this explanation because, in modern times, people have struggled with the concept of having slave-owning ancestors, fearing criticism, punishment, or some form of reparations for it. I’ve heard some people saying that they don’t want to be ashamed of themselves or their ancestors. They are hung up on one part of their family’s history, a history that, when you think about it, goes back as far as humans go, and they fear blame and shame for that. I don’t think I’ve heard many consider that their family didn’t always own slaves. They were something other than slave-owners before that, even if some of them can’t quite remember what that was. I’m not big on ancestor veneration and imitation, but everyone’s ancestry goes back too far to remember every generation. Even if some generations weren’t good examples, they’re not the only past generations, if you see what I mean. Maybe, instead of looking at what their family used to be and lost and might be blamed for even having, they should consider that what they’ve become since then might just be a return to what they were before that period in their family’s history, which might just be better and noble enough.

Earlier in the story, when the Old Narnians talk about whether to support Caspian or continue to support him, there are some who waiver in their support or withhold it, also out of self-interest. While nobody really likes Miraz, Narnian history and legends influence the way that the Old Narnians feel about Aslan and his supporters. Most of the Old Narnians remember the White Witch from the previous book as a wicked ruler, but the dwarves and wolves fared better under her than other species. Their descendants forget that their relatively better treatment came from their collaboration with the witch and their participation in her wickedness, and even then, the relatively better treatment still wasn’t that great. (Plus, some of the wolves are actually werewolves, not just talking animals, like the others.) They just vaguely remember that there was a time when a ruler put them in a better position relative to other species, which they are not now. In fact, they feel like they are now treated worse and given fewer supplies than the other groups. The other groups say that’s not true, but it feels like it is to them because they are no longer better off than the others. They miss that and want it back. When they become impatient with Caspian and feel like he won’t give them the treatment they want, they rebel, and some of them are killed. Prince Caspian and the others feel badly about that because the might not have rebelled and been killed in the struggle if circumstances were different and they had felt more satisfied, but they had no choice but to defend themselves from their attack.

The book also looks at the type of people who support authoritarian rulers. Much of their support also has to do with self-interest or apparent self-interest. Miraz does have supporters among the human nobility who helped him accomplish his rise to power and who helped do his dirty work in getting rid of his brothers old allies. Since then, some of them have become disillusioned with Miraz. Miraz has not followed through on what he promised them before in exchange for their loyalty and support, furthering his own self-interest instead of theirs, and that’s the one thing they can’t accept. The thing about supporting someone who is selfish and is willing to throw former supporters to the wolves or even kill relatives in pursuit of power … is that you end up being one of those former supporters who may be thrown to the wolves or killed when your leader pursues self-interest and power. Some people never think anything through. They may have assumed that they would be a special exception to the leader because of their support, but nobody is special to Miraz but himself. Everyone else is just a tool to be used until he can’t find a use for them or they seem to be a hindrance.

When Aslan reveals the true history of Caspian’s people to them, many of them are afraid that Aslan is going to kill them all for what they’ve been and what they’ve done, which is another factor in their support of Miraz and his narrative. Even some of those who knew the truth before were too scared to say anything or do anything about it because they feared the blame, guilt, and consequences that might follow acknowledging the truth. A major reason for their fear is that they and their ancestors have not been merciful to anybody, so it never occurs to them that someone else might have better intentions for them.

At the end of their adventure, when it’s time for the Pevensies to go home, Aslan tells them that Peter and Susan will not be returning to Narnia next time because they are getting too old, but Edmund and Lucy will return someday. It’s a common theme in children’s fantasy books that only children can experience certain types of magic, and when they get older, they can no longer experience it or believe in it. It’s a trope that is meant to explain why grownups don’t experience this type of magic in the real world and why the adults in stories think that the children are just imagining things when they experience magic, but to me, it doesn’t logically follow in this story. We already know that at least one adult the Pevensie children have met believes in Narnia and magic because he has also experienced them, and we know that the ancestors of Caspian’s people arrived in the world of Narnia as adults. The Chronicles of Narnia don’t seem to have a consistent principle about who can visit the world of Narnia or believe in it, not in age or even in moral character because Caspian’s ancestors were murdering pirates. I think, in the case of Caspian’s ancestors, it might have something to do with explaining how even flawed and immoral people can rise to power or even seemingly have God’s favor, when it seems like they’re the last ones who should. It seems to be a combination of random chance (happening to wander into the right cave, in this case), their own choices (conquering other people), and possibly, part of a much longer game on Aslan/God’s part (eventually producing Caspian, who is the kind of ruler Narnia needs, even though it involved a lot of evil along the way – the evil being the humans’ choice, not a requirement). That’s some speculation and interpretation on my part, but I think the story kind of sets that up. Aslan seems completely aware of what’s going on and what has been happening but hasn’t tried to interfere until the critical moment in this story when Prince Caspian needs his help to fulfill his destiny.

Posted on by TracyC · 2 Comments

The Lion, the Witch, and the Wardrobe

The Chronicles of Narnia

The Lion, the Witch, and the Wardrobe by C. S. Lewis, 1950.

During WWII, the four Pevensie children are sent away from London to the countryside as child evacuees. They end up staying in a strange old house with an unmarried professor. The children are fascinated by the professor’s big, old house, and on their first rainy day there, they decide to go exploring. In a spare room, the children see a big, old wardrobe. While her older siblings move on to look in other rooms, Lucy can’t resist looking inside the wardrobe. The wardrobe is full of old coats, but Lucy enters the wardrobe and pushes past the coats to see how far back the wardrobe goes.

As Lucy continues trying to find her way to the back of the wardrobe, she feels like the old coats are starting to feel like tree branches. When she emerges from the wardrobe, she is in a snowy forest. She sees a faun hurrying by with some parcels, and she talks to him. The faun, Mr. Tumnus, is surprised to see her and asks her if she’s a “daughter of Eve”, meaning a human girl. Lucy finds that question confusing at first, but she confirms that she is a human girl. Mr. Tumnus convinces Lucy to join him at his house for tea. While she’s there, Mr. Tumnus plays music for her. Lucy is enchanted, and she almost falls asleep, but then, she suddenly realizes that she should return to her siblings. To her surprise, Mr. Tumnus is upset and guilty. He explains that he has been forced into the service of the White Witch, who has commanded him to charm any human children he finds until she can come and collect them from him. Lucy is shocked and disbelieving because Mr. Tumnus has been so nice to her. Mr. Tumnus hates having to work for the evil White Witch, but she does horrible things to anyone who defies her, often turning her enemies into stone statues. The White Witch controls the land of Narnia, where they currently are, and she’s the one who has made it eternally winter but never Christmas. However, Mr. Tumnus just can’t bring himself to turn Lucy over to her, so he agrees to help her get back to the wardrobe without telling the witch about her.

Lucy returns to her own world through the wardrobe and eagerly rushes to her siblings to tell them where she’s been. When she sees her siblings, she learns that almost no time has passed since she first went into the wardrobe, and nobody has missed her. Her siblings can’t believe that she’s been to a magical land and that no time has passed while she was having this adventure. They go to the wardrobe themselves and look at it, but when they look, it’s just an ordinary wardrobe with a back. They think that Lucy was just playing a prank, but Lucy is very upset because she knows that it wasn’t a joke or a dream. Her oldest siblings, Peter and Susan, would be ready to forget the entire matter, but Edmund can’t resist teasing Lucy about it.

During a game of hide-and-seek later, Lucy goes through the wardrobe again, and this time, Edmund follows her. Edmund is shocked to find himself in the same snowy woods and to realize that Lucy was telling the truth. At first, he looks for Lucy, having lost track of her, but then, he encounters a strange white lady in a sleigh. This is the White Witch. Not knowing who she is, Edmund accepts the witch’s offer of a hot drink and his favorite treat, Turkish Delights. The treats that the witch gives him are enchanted to give him a terrible craving for more. The witch is careful about how many she gives him, but that craving and her promise of more keeps Edmund wanting to please her and to tell her everything she wants to know. He tells the witch about Lucy and her earlier trip to Narnia. The witch asks him if he has any other siblings, and she is strangely interested when he says that he is one of four. The witch tells Edmund that she is the queen of Narnia, but she has no children. She says that if Edmund will bring all of his siblings to meet her, she will make him the prince of Narnia, and he can live in her palace and eat Turkish Delights all day. Edmund is reluctant to bring her his siblings because he craves her treats so much he would rather just go to her palace at once, but the witch insists that he must bring her his siblings.

Lucy and Edmund meet back at the wardrobe entrance to Narnia, and Lucy is pleased at first that Edmund has now seen that Narnia is real. However, when they return to their own world and see Peter and Susan, Edmund spitefully tells them that Narnia isn’t real and that they were just playing pretend. After all of his earlier teasing, he can’t bring himself to admit that he was in the wrong for saying that Lucy was just making it all up before. Lucy is deeply hurt that Edmund is denying something they both know is true and becomes very upset.

Peter and Susan know that Edmund is being mean to Lucy, but they are also concerned about why Lucy seems to suddenly be making up these strange fantasies, when she’s never done anything like that before. Thinking that maybe the stress of being sent away from home is making Lucy crazy, they talk to the professor about what’s been happening. The professor listens to their story and their concerns very seriously, and they are surprised when the professor asks them how they can be sure that Lucy isn’t telling the truth. He admits that this old house is very strange, and he hasn’t even lived there very long himself, so he can’t say for certain what might be happening there. There have been some strange stories about this house before, and sometimes, they even get tourists stopping to see the house. Peter and Susan say that they doubt Lucy’s story because Edmund says it wasn’t true and because they saw nothing in the wardrobe when they looked themselves. They think if the wardrobe was really a portal to a magical world, surely it would be there all the time, for anyone who looked. The professor says that might not be true, that there might be thinks that are real that aren’t necessarily there or visible all the time. Part of his reasoning is that, if Lucy was playing a prank of some kind, she would have hidden for longer before coming to tell them of her adventures so that her story would seem more plausible. Lucy’s story is so implausible that the professor is inclined to believe it. The professor says that time might work differently in Narnia and that’s why it seemed like no time has passed. As for Edmund’s word, the professor asks Peter and Susan whether they would have thought Lucy or Edmund more reliable before. They say that Lucy is usually more reliable than Edmund, so the professor dismisses Edmund’s story in favor of Lucy’s. Peter and Susan still aren’t sure what to do about the situation, even if Lucy really has visited a magical land. The professor’s suggestion is that they mind their own business for now. Not knowing what else to do, Peter and Susan decide to wait and see what happens.

The truth is revealed when the children find themselves in the room with the wardrobe again while trying to avoid a group of tourists the housekeeper is leading on a tour of the house. Hearing the housekeeper approaching they all decide to hide in the wardrobe, and this time, they all find their way to Narnia. Peter and Susan are amazed and apologize to Lucy for not believing her before. It’s cold in the snow, so Susan sensibly suggests that they borrow some of the coats in the wardrobe to wear. Edmund gives away his earlier lie about not having been to Narnia by mentioning the position of a street lamp that is oddly in the forest. Peter is angry with Edmund for lying to them and trying to make Lucy look like either a liar of crazy person. Like a lot of people caught doing something bad, Edmund becomes sullen and resentful that the others are rightfully angry with him for what he’s done.

Lucy wants to introduce her siblings to Mr. Tumnus, but when they reach his house, they learn that he has been arrested. Lucy knows that he was arrested for defying the White Witch, and she explains about the witch to her siblings. Edmund doesn’t tell the others that he has met the White Witch himself, although he tries to introduce the idea that none of them really know what’s going on in this land, asking how they know if the witch is really evil or not. The others don’t listen to him and agree with Lucy that they should try to help Mr. Tumnus, if they can.

At first, they don’t know where to go or what to do, but a friendly robin guides them to meet a beaver. Animals talk in Narnia, and the beaver takes the children to his house, where he explains to them what happened to Mr. Tumnus and the truth about the White Witch. Although the White Witch calls herself the queen of Narnia, the actual ruler of Narnia is Aslan, the emperor. The beaver is vague about exactly what Aslan is, but he says that Aslan is not human, and neither is the White Witch, although she looks sort of human and would like people to think she is human. The truth is that, while humans are “sons of Adam” or “daughters of Eve” (referring to the Biblical Adam and Eve), the White Witch is actually a descendant of Lilith, Adam’s first wife. (According to folklore/mythology, as this video explains, Lilith was created by God at the same time as Adam, but she was not faithful to him. She left him and mothered a race of demons with other creatures. Therefore, in Lewis is following folklore, the White Witch is actually a demonic enchantress. The book doesn’t go into all this backstory. The beaver describes the White Witch as being the product of a djinn and a giant, but based on folklore, that’s the implication that she’s demonic. The White Witch is not just a human who practices evil magic; she’s a non-human demon. Being half-djinn and half-giant sounds less scary for kids, but it’s really more sinister, if you know the folklore and think more deeply about it. That’s what the beaver means when he refers to being careful about things that look human but actually aren’t. In folklore, demons and other evil creatures can sometimes make themselves look human to get people to trust them.) The reason why the White Witch is so concerned about human children is that there is a prophecy that four human children will take the thrones in the castle of Cair Paravel, and that will bring her evil reign to an end. Any time human children come to Narnia, the White Witch tries to get her hands on them to prevent the prophecy from coming true. (She has no intention of adopting Edmund as a prince. If she gets her hands on all four Pevensie children at once, she’ll turn them all into stone statues, as she does with all of her enemies, to prevent them from taking the thrones.) However, the word is that Aslan is returning, and the presence of the four children is a sign that the prophecy will soon be fulfilled.

During the course of this explanation, Edmund slips away from the others, wanting to seek out the White Witch because of her promises to him and his irresistible craving for what she has offered him. When the others realize that he is gone, Peter thinks that they should search for him, but the beaver has accurately realized that Edmund is under the influence of the witch. There is no point in going after him because he is not in a state where he will listen to them and is in the process of betraying them all. Their only hope is to leave before the White Witch comes and to seek out Aslan!

This book is the first book in the Chronicles of Narnia, although the books in the series jump around in time. The book is available to borrow and read for free online through Internet Archive (multiple copies). It has been made into movies multiple times.

My Reaction

When I was in high school, my history teacher brought up this book, saying that it was more than just a fantasy book, asking the class if we knew what it was supposed to be an allegory for. I said that it was religious allegory, and she told me that I was wrong and that it was an allegory for World War II. The story takes place during World War II, but it is definitely religious allegory. All the talk about “sons of Adam” and “daughters of Eve” and the references to Lilith are not coincidence. C. S. Lewis was a lay theologian and also wrote nonfiction books on the subject of religion. This book was written for his goddaughter, Lucy Barfield. Aslan is a lion in the story, but he also represents God, and toward the end of the story, he performs a Christ-like sacrifice of himself for the sake of Edmund’s sins (Edmund’s betrayal of his siblings has made him the property of the White Witch and a sacrifice for her until Aslan voluntarily takes his place to free him from the witch) before rising to life again and restoring life to all the people who had been turned to stone.

The Chronicles of Narnia is a popular Christian series, and some Sunday schools even use the series to teach Christian lessons. However, because of the fantasy themes and the style of the stories, not all Christians approve of them. Reception among atheists and people of other religions has been mixed, although the series is generally famous and has become a classic among children’s literature. One of the chief problems people have with the stories occurs toward the end of the series, where children who grow up and become interested in dating are at least temporarily lost to godliness or Heaven or the magic of Narnia, and the children who die young are the ones who live in Narnia eternally. It does creep me out a little that dying young instead of growing up is depicted as a virtue. It probably would have creeped me out even more if I had read the last book in the series as a child instead of an adult. As an adult, I see it more as a result of the author’s possible disillusionment with the habits adults develop when they lose their youthful sense of innocence and, even more likely, that problem that fantasy authors often seem to struggle with, explaining how these magical lands and adventures can exist without grown adults knowing about them. Many fantasy authors include an element in their stories that only children can experience certain magical things and that those children will forget about them as they age, allowing young readers to indulge in a belief in magic they can experience that adults living in the real world don’t experience. But, as I’ll discuss more later, the end of this series does bother me because the author kills off most of the characters that we have come to know and love, which I don’t think should be necessary. The girls in the story are also not allowed to take an active part in the battle at the end of the story, fulfilling more support roles, and the story itself admits that it’s because they’re girls. The roles that the girls in the story play are important, and they have their share of excitement, but few modern stories would make this type of distinction between boys’ and girls’ roles like this.

Time functions differently in Narnia, and there are odd jumps in time, both within this book and the rest of the series. Whenever characters are in Narnia, no time passes in our world. The four Pevensie children become kings and queens in Narnia and live full lives there for decades (which helps me feel a little less sad that they don’t live as long in the real world, but still not great). They are adults in Narnia when they find the way back to our world, and suddenly, they find themselves children again in the professor’s house during WWII. Returning to their old lives is a shock, but the professor tells them that they will return to Narnia again someday. The professor knows about Narnia because he was there as a child himself. His backstory is covered in a later book, which also includes an explanation about why there is a street lamp in the forest in Narnia. During later books, when the children and their friends return to Narnia, centuries have passed there, and their adventures from this book have become legends for the people of Narnia.

As a side note, I also liked how the book repeatedly warns readers that smart people realize that, if you ever explore a wardrobe, you should always leave the door open behind you because you don’t want to get shut in. It’s a practical point and one worth making to kids who might want to try exploring a wardrobe or two to see if they can find magic doors.