Posted on by TracyC

Crispin and the Cross of Lead

Crispin: The Cross of Lead by Avi, 2002.

The story begins in 1377 in England. It begins with the death of the boy’s mother, Asta. The boy is only known as “Asta’s son” at this point. Nobody has ever called him anything else for as long as he can remember. Even his mother only called him “Son.” He is 13 years old and has no knowledge of who his father was, although his mother told him that he died of the Plague before he was born. As a fatherless child, he was often taunted by others in their little village, and he noticed that no one really seemed to like his mother, although he never really understood why. The only real friend they’ve had is the village priest. With his mother gone and John Aycliffe, the steward of the manor of Lord Furnival that controls the area where they live, demanding his only ox as the death tax for his mother, the boy fears starvation.

As a bleak future lies before the boy, something happens which makes his situation even more dire. He witnesses a secret meeting between John Aycliffe and a mysterious stranger. The boy doesn’t understand the significance of the meeting, but Aycliffe catches him watching and tries to kill him. The boy escapes, but it soon becomes clear that he can’t go home again. Aycliffe has people hunting for him, and he overhears a couple of them talking, saying that the steward has accuse him of stealing from him. No one actually likes Aycliffe and they don’t really believe that the boy is a thief, but they have no choice but to follow the steward’s orders because he’s a relative of Lord Furnival’s wife, and that’s how he gained his position.

Not knowing why Aycliffe has framed him for theft and not having anywhere else to go, the boy turns to the village priest for help. He discusses the meeting he witnessed between Aycliffe and the mysterious stranger, and the priest reveals that Lord Furnival, who has been away, fighting, has returned home but is now dying. The stranger, Sir Richard du Brey, brought the news of Lord Furnival’s impending death, but the boy knows that Aycliffe and du Brey seemed concerned about another matter, something they said posed a threat to them.

The priest tells the boy that Aycliffe means to have him killed and that his only choice is to run away. The boy doesn’t see how he can do that or where he’s supposed to go because he has lived all of his life as a serf, bound to the land. The priest tells him that he needs to go to a big town and stay there for a year and a day to gain his freedom from serfdom (this was a true historical way for people to escape serfdom in the Middle Ages). The priest also tells the boy that his real name is Crispin, but his mother didn’t want anyone else to know, for reasons that he doesn’t explain. He asks Crispin if his mother ever told him anything about his father, but the boy just says that all he knows is that his father is dead. Crispin asks the priest if there’s something that he’s not telling him about his mother, but the priest doesn’t explain. Instead, he tells Crispin that the most important thing is for him to get away. He tells Crispin to hide in the woods while he gathers some things to help him on his journey, and he promises to tell him more about his father when they see each other again. He says that it would be safer for Crispin to know more right before he leaves. (You just know that when someone has something important to say but would prefer to say it later, that person is probably doomed.)

When Crispin waits for the priest to come for him later, a boy from the village shows up instead, saying that the priest sent him. The boy, Cerdic, guides him to Goodwife Peregrine’s house, and she advises him to go to the south because the steward’s men are searching the road to the north. She gives him some food and a cross made of lead in a leather pouch. Before Crispin leaves the village, however, Cerdic says that maybe he should head north after all because the steward might have been lying about searching the north, just to make Crispin think that he should go south. Cerdic says that the priest told him that the best way for Crispin to go would be west because that’s what everyone would least expect. It would be the last thing anyone would expect because the Lord Furnival’s manor house lies in that direction. However, Crispin soon discovers that he has been led into a trap and that the steward is waiting for him. He manages to escape, but he discovers that the priest has been murdered, preventing him from telling him whatever he knew.

Crispin wanders by himself until he finds an empty village where everyone was apparently killed by the Plague. However, there is one other person in the village, a traveling entertainer. The entertainer gives Crispin some food, but he also forces him to tell him his story. Realizing that the boy is a runaway, he forces Crispin to become his servant on the principle that a runaway serf can be taken by anyone. Crispin doesn’t want him for a master, but he has no choice because, if he refuses, the entertainer could easily turn him over to the steward at his former manor, where he would be killed.

The entertainer explains that his name is Orson Hrothgar, but his nickname is Bear because he is a large man. He shows Crispin his juggling and explains that’s how he makes his living. He asks Crispin what he can do, but all Crispin knows is the farming he did as a serf. Bear says that there is no way he could make a living on those skills in any city he went to and he’s going to have to acquire some new ones. Bear is a strange master, giving orders like a tyrant but at the same time claiming to hate tyranny and keeping Crispin firmly in his service while refusing to be called “sir” because he thinks that it makes Crispin sound too servile. As Bear and Crispin get to know each other, it starts becoming obvious that Bear is actually trying to help Crispin when he’s hard on him and even forcing him to serve him is actually in Crispin’s favor because Crispin doesn’t know how to survive by himself in the wider world and hesitates to make decisions for himself without guidance or orders from someone. The threat against Crispin’s life is real, and he’s gong to need help and guidance to survive.

Bear teaches Crispin how to sing and juggle so he can perform with him, but he also teaches the boy how to have some respect for himself and how to take charge of his own life. He can tell that Crispin has been badly neglected in his early life, taught only to obey orders and not ask questions. Because, for a long time, Crispin didn’t even know he own name, he thinks of himself as basically a nobody who doesn’t have a place in the world and isn’t worth anything to anyone. Bear takes Crispin in hand and shows him that his life and his own self are what he decides to make of them.

Bear’s own history is a strange story, and he tells Crispin how his father originally enrolled him in a Benedictine abbey at a young age to be a monk. While he was there, he learned to read and actually became a scholar, but before he took his final vows, he happened to meet a group of mummers, and he was charmed by the life of a traveling entertainer. He abandoned the abbey and traveled with the mummers for a time. He has also been a soldier, and during his time as a soldier, he met Lord Furnival. Crispin asks him what Lord Furnival is like because, even though he has always served on his land, he’s never actually met him. Bear describes Lord Furnival as a cruel man who used other men for his own gain and killed them when he had no use for them.

When they arrive at a new town, Bear assumes that Crispin will be safe to perform in public, having left his enemies behind because few people would pursue a poor boy of no important family or position over the theft that he was accused of doing back in his village. However, Crispin is alarmed to see Aycliffe as they enter the town. Bear realizes that there must be more to Crispin and his situation than even he knows. The murder of the priest back in the village is a shocking crime and must have been intended to silence him from telling whatever he knew. If Aycliffe poses a threat to Crispin, it seems that Crispin must also somehow pose a threat to him, a threat that he thinks must be eliminated. Discovering the reason for targeting Crispin also means unraveling the secrets of Crispin’s past and parentage, and along the way, Crispin also comes to a new vision of the future that he may build for himself.

There is a section in the back of the book which explains the history of this time period and some of the wider events that are a part of this story. The copy I read also had the text of an interview with the author.

This book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive (multiple copies). There is also a sequel to this book called Crispin at the Edge of the World.

My Reaction and Spoilers

I read this book partly because I liked Midnight Magic by the same author, and I was pleased to see another mystery story by Avi set in Medieval times. However, the two books have a very different tone from each other. Midnight Magic featured palace intrigue and possible murder, but it was a spooky mystery adventure. Although there were dark themes, it had a sense of whimsy and fun adventure to it, playing with superstitions and a kind of spooky prank, even though it had high stakes. Crispin begins immediately with a mystery orphan who has people who are actively trying to kill him for reasons he doesn’t understand and who is forced to flee for his life. It’s much darker and more serious in tone, and there are parts where dead bodies are actually described in detail. This is definitely not a book for young kids!

The mystery in the story centers around the boy’s true identity and parentage. I thought it was obvious even from the beginning that the boy’s father would turn out to be someone important, whose identity might become known through the deaths of his mother and Lord Furnival and who might pose a threat to the villains in the story through whatever position and inheritance he might have.

It isn’t that much of a surprise that Lord Furnival is Crispin’s father. When he was alive (he dies during the story), he used women for his purposes as well as men. Crispin is not the only child he had by women other than his wife, who apparently, was unable to bear children. The story doesn’t explain who Crispin’s other half-siblings might be or where they are, but the other characters quickly realize that the reason why Lady Furnival and her kinsman, Aycliffe, want Crispin dead is that he might make a claim on his estate, or worse yet, other people might use Crispin to undermine their power. This is a dangerous time, and many people are competing for power and influence. Crispin’s mother was also no ordinary peasant girl. She has kin who are still alive and may be in a position to use Crispin and whatever inheritance or title he could claim to solidify their own positions. Even Crispin’s grandfather, if he became aware of the boy’s existence, might look at Crispin less as a beloved but previously unknown grandson, but more as an unexpected windfall that he could control and use to his advantage. Bear is really the only person who cares about Crispin’s welfare for his own sake, not for what he might be able to gain or achieve through him.

The plot is further complicated because it turns out that Bear is no ordinary entertainer. He turns out to be involved with a real historical character, John Ball, the priest who helped lead the Peasants’ Revolt of 1381. The pieces of philosophy that Bear discusses with Crispin throughout the story are not just academic, and for all of Bear’s apparent lightness as an entertainer, he is actually a deeply serious man who is participating in a clandestine organization that plans to put his principles into action in the form of a rebellion. In his travels, Bear acts as a kind of spy, carrying information to different leaders of his group. There are indications in the story of social unrest and the coming violence. Sadly, in real life, most of the leaders of this revolt were caught and put to death, including John Ball. This endeavor isn’t going to work out well for Bear’s associates and maybe not even for Bear himself, and that probably figures into the sequel to this book.

I particularly liked this book for the inclusion of many small historical details. Throughout the story, Bear and Crispin discuss aspects of Medieval law, social structure, and religion in England, and there are also some details about daily life and the Plague. The only Christian religion in the book is Catholic because the story takes place prior to the Reformation, so all of the religious talk in the book is from that perspective, although Bear and Crispin debate with each other about the role of God in determining a person’s position in life and human decisions (like when a person should wait to act on divine guidance vs making decisions for themselves) and the use of religious objects (like whether Crispin’s lead cross serves a purpose in prayer or if prayer should simply be private and mental, with no outside sign), which leaves room for readers to consider what they believe and their own views of the situation.

A small detail that I liked was Bear’s explanation of what the different colors of the robes of different types of monks mean. The different orders of monks and priests – Dominican (white robes), Franciscan (brown), and Benedictine (black) – still exist in modern times and still have a somewhat different focus from each other in their activities. As a Catholic, I know that Dominicans are usually (but not always) the priests who celebrate public masses in local churches (Bear describes them saying, “They preach well” because that’s a major focus of what that order of clergy does), and Jesuits (who don’t exist yet at the time of this story) are typically (but not exclusively) the ones who teach in Catholic schools (which I’ve never attended – I came up exclusively through public schools) and universities (Loyola Marymount University is an example). These are the two groups I’ve seen the most in my life in the modern southwestern US, but they are not the only orders of Catholic clergy. For example, the book didn’t mention the Cistercians, who also existed at the time of this story and are basically more strict, austere versions of the Benedictines. I like this particular detail because it shows how there is depth to every subject. A non-Catholic might not know that these different orders of clergy exist, and it matters because each of these groups does have a different focus in their views, methods, and lifestyles while still falling within the sphere of being Catholic. In Medieval England, because each of these groups would have performed somewhat different functions in society because of their different focus and people of the time would have been aware of the differences between them. If you’re a fan of Dungeons and Dragons, the concept of different subclasses of clerics have real-life parallels, not just in historical polytheistic religions but even in modern monotheistic religions.

It was common for Medieval monastic orders to support themselves through agriculture (when society was largely based on agriculture, abbeys kept their own lands and animals for support), but monks, priests, and nuns could also fulfill a variety of professions and services in society, some as charity and others as paid roles to support themselves and their orders. Aside from their basic religious functions, they could act as scribes, copying, writing, and illustrating religious and historical books and manuscripts on commission (essentially, the book publishers of their day, before printing presses were available). When Bear was young, his father enrolled him in a Benedictine abbey. He explains that he learned to read in different languages there, so this was probably the work they were preparing him to do if he had continued with his training there, rather than the public preaching he would have been taught to do if he had joined the Dominican order. It was one of the functions that Benedictines were known for, and it would have been a good order for someone to join if they wanted to lead an intellectual or academic life in the Middle Ages. Bear gets much of his philosophical attitude and reflection from his early Benedictine education, although he values the independent form of free thought that he developed through his years of travel to the more strict form of traditional scholarship the abbey would provide. Religious orders that emphasized reading, writing, and learning could also provide tutors to wealthy families to teach their children these skills and clerks (derived from the word “clergyman” or “cleric”), who would keep important financial, legal, and political records for influential people in society. Abbeys and monasteries might also provide lodging for travelers in places where there were no inns, hospitals for the sick and injured, and various forms of charity for those who needed it (the social services of their time). Although joining one of these orders involved strict rules and vows of chastity and poverty (any wealth they acquired was supposed to be used to support the group and their functions rather than mere personal gain), there were opportunities for intellectual as well as spiritual development and a chance to lead a more varied life than other parts of society might provide at the time.

In their travels, Bear and Crispin see many different types of people who would all have been part of Medieval English society. Not all of their jobs and positions are described in detail, but if someone was using this book with students working on a Medieval lesson unit, they could make notes about all of the different types of people Bear and Crispin meet and look up the details of their roles in society to get a more detailed picture of the world these characters are moving through.

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The Illyrian Adventure

The Illyrian Adventure by Lloyd Alexander, 1986.

This is the first book in the Vesper Holly series. Vesper Holly is like a female Young Indiana Jones.

The story begins in 1872, when Professor Brinton Garrett and his wife, Mary, receive a letter saying that Professor Garrett’s colleague, Dr. Holly, has died overseas. Dr. Holly named Professor Garrett as executor of his will, gave him the rights to organize his person papers for publication, and made him the guardian of his 16-year-old daughter, Vesper. When Professor Garrett and his wife arrive at Dr. Holly’s country estate in Pennsylvania to meet Vesper and take charge, they at first expect that they will have to comfort a timid and grieving orphan. However, Vesper is anything but timid and seems to have gotten over whatever grief she was feeling and has quickly taken charge of the situation. She welcomes the professor and his wife, calling them Uncle Brinnie and Aunt Mary, and she quickly persuades them that, rather than her coming to live with them, it would be better for them to take up residence at the Holly estate, where there is plenty of room and Uncle Brinnie would have full access to her late father’s library and papers. At first, they’re reluctant to leave their own home, but Vesper Holly is practically a force of nature and very difficult to resist.

Vesper is intelligent and multi-talented, with interests in everything from science to women’s rights. (In some ways, she seems kind of like Mary Sue – impossibly talented and skilled at everything, with her main flaws seeming to be that she is difficult for everyone else to keep up with.) Uncle Brinnie quickly realizes that she is a daunting girl to have as his ward, and rather than he and his wife taking charge of her, Vesper has efficiently taken charge of them.

Soon after Professor Garrett and Mary settle in at the Holly estate, Vesper asks Uncle Brinnie if he’s read a piece of classic literature called the Illyriad and if he knows anything about Illyria. Professor Garrett has read this less-known classic piece, and while he’s never been to Illyria, he knows that it’s an incredibly unstable place. While the Illyriad is thought to be mostly legend, Vesper says that her father believed that there was more truth to it than most people know. He believed that the magical army described in the story may actually have been an army of clockwork automatons. Professor Garrett remembers Dr. Holly saying something like that before, but no one in the academic community took the theory seriously, and Professor Garrett says that he thought Dr. Holly had abandoned the idea. Vesper reveals that her father was still working on the theory and that, shortly before his death, he wrote to her, saying that he found something that seemed to support his ideas. Unfortunately, he died before revealing what he found. Vesper says that she wants Uncle Brinnie to take her on an expedition to Illyria so that she can finish her father’s work. Once again, Professor Garrett balks at the idea because of the dangerous political situation in the region, but also once again, Vesper’s powers of persuasion win.

Professor Garrett is sure that they won’t be granted permission to enter the country much less move around Illyria because of the unrest there, but to his astonishment, Vesper gets them permission to do both by writing to the king of Illyria himself. Although the king never met Vesper’s father, he has read Dr. Holly’s research and is fascinated by his theories, which is why he also grants Vesper a personal audience. Before their meeting with the king, Vesper and Professor Garrett are caught up in a riot while touring the city, and someone tries to stab Vesper! Although it could have been an accident during the riot, Vesper is sure that someone deliberately tried to kill her, and she tells the king about it at their meeting. The king is troubled by the news and admits that he had assigned someone to follow Vesper and Professor Garrett to protect them. It’s a failure on the part of his guard that they were attacked anyway.

The king’s vizier immediately says that they have to crack down harder on the native Illyrians, bringing up the cultural and political struggle that has made this country so dangerous. (Don’t worry too much about understanding it. This isn’t a real life historical situation with real groups of people.) Vesper boldly says that it doesn’t make sense to her that one half of the country crack down on the other half of the country, and she advocates for more respect for the native Illyrians and their wishes. The vizier is scandalized at a girl speaking up to the king like that, and the king tells Vesper that the situation isn’t that simple. The king has been trying to modernize and improve the infrastructure of the country with projects like building schools and railroads lines, but each of these projects has been ruthlessly sabotaged, apparently by the native Illyrians. The vizier has suggested hiring outside sources from other countries to complete the projects, but the king still thinks it’s important to keep the projects within the country. Hiring outsiders would be costly and would make Illyria dependent on outsiders. (Right about at this point, I was sure that I fully understood who the real villain of this story was and who was really responsible for the sabotage, and it wasn’t the native Illyrians. However, there is one more important character yet to be introduced.)

The king grants Vesper and Professor Garrett the ability to travel to the village Vesper wants to visit to pick up the trail of her father’s studies, but before they leave the palace, the king introduces them to anther visiting scholar, Dr. Desmond Helvitius. Dr. Helvitius is there to catalog the palace archives and conduct research for a book about the early history of Illyria. Dr. Helvitius says that, based on his studies, he believes that the army from the Illyriad Dr. Holly was researching never existed and was purely imaginary and says that the palace archives, which are thorough and complete, prove it. However, Vesper insists on seeing the archives herself, and she quickly notices that there is a gap in the records. Our heroes ponder what is missing and why Dr. Helvitius doesn’t want anyone to know that anything is missing.

As Vesper and Uncle Brinnie continue in pursuit of Dr. Holly’s theory, there are further attempts on their lives.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

Although there are themes of history and archaeology in the Vesper Holly stories, I think it’s important to point out that all of the history and archaeology in the stories is fake. The locations they visit are fictional. The series takes place in the Victorian era, but this is not really a historical fiction series because they mostly focus on the history of places that don’t exist. The Indiana Jones and Young Indiana Jones franchise based their adventures on real places, people, artifacts, and legends that exist outside of the franchise, but that’s not the case with Vesper Holly. Really, the Vesper Holly series is just an adventure series. The locations and circumstances only exist to create the opportunities for adventure. That’s fine and fun, as long as readers understand that’s the case.

The name of Illyria comes from an ancient name for a region in the Balkans where people spoke a language that was called Illyrian, but Illyria didn’t exist as a country in the 1870s. People stopped referring to Illyria in the sense of a nation after the Ottomans invaded the region in the 15th century, and that was after it had already been under both Roman and Byzantine control. The term “Illyria” sometimes emerged after that in a cultural sense. The Illyriad doesn’t exist and seems to be based on the real piece of classical literature, the Iliad. I couldn’t find any references to a King Vartan, but there is a St. Vartan or Vardan, who was an Armenian military leader and martyr, who died in 451 AD. The political and social tensions in the story are between the ethnic Illyrians and the Zentans. The captial city of this fictional Illyria is Zenta, and I think it is based on the city now called Senta in modern day Serbia, which was the site of a battle in 1697, where the Ottomans were defeated and lost control of the region. So, my overall impression of the time period and location of the story is that it seems to take place in a sort of alternate reality of the Victorian world, semi-based on real places and historical concepts from Eastern Europe and the Mediterranean, especially the Balkans, but not adhering strictly to real history so the author could set up the adventure creatively.

The Illyrian characters in the book use words like “dragoman” (a term for a guide and interpreter, usually used in the Near East, particularly in areas with Arabic, Turkish, or Persian influence) and “effendi“, which is an honorific for a man of high status in eastern Mediterranean countries. It’s plausible that these terms would be used in the Balkans in the 19th century, but this isn’t really my area of expertise, so I can’t say how common that would have been.

The adventure in the story is good, and it has an element of mystery that adds an interesting twist to the ending. At the beginning of the story, Vesper and Professor Garrett explain that Dr. Holly had a theory about the historical events behind a legend described in a piece of classical literature. His theory was that this special army described in literature was actually some kind of mechanical or clockwork army, an army composed of something man-made rather than real humans. Professor Garrett and his colleagues never took Dr. Holly’s theory seriously because it does sound rather unbelievable, too technologically advanced for the time when the historical events took place. However, Vesper believes in her father and his theories, and now that he is dead, she wants to investigate and find the proof that her father wanted for the sake of his memory. If they had really found an amazing clockwork army, it would have been an incredible adventure, but I was pleased that what they actually found is a more plausible explanation that would have fit the time period. It turns out that Dr. Holly was half right; the legendary army was not composed of real people, but there is another kind of army that nobody considers until Vesper actually finds it. Legends tend to magnify things out of their original proportions. This particular legend not only exaggerated the army’s capabilities but also its size.

I liked the twists to the story, but Vesper herself got on my nerves a bit. Vesper only really makes sense if you look at her as being the kind of heroine of tall tales. She is overly perfect with no noticeable flaws. She rarely gets frightened or upset at anything, from the death of her own father to being threatened with death herself. She cheerfully pulls her new guardian into dangerous situations, and her guardian can’t even really get angry with her for doing it. Vesper is incredibly persuasive, whether it’s dealing with her guardian or a foreign king, and her guardian is adoring of her and constantly admires her intelligence and abilities. Like Sherlock Holmes with Watson, Uncle Brinnie is always one step behind both Vesper and the readers in figuring things out. Characters who are overly perfect can be a little grating, partly because there are times when they drag their friends into dangerous situations but, somehow, it’s never their fault because they’re perfect. In fiction, this kind of confidence and seeming perfection are strengths, but in real life, over-confidence is a sign of incompetence and lack of awareness. People who charge directly into dangerous situations in real life are just kind of clueless about the dangers they’re plunging into. The books in this series are just meant as fun adventure stories, not serious or true-to-life in either characterization or historical background, so Vesper’s amazing qualities, whether it’s her ability to eat all kinds of strange foods or learn new languages in barely any time at all or to compete intellectually with professional academics who are decades older than she is, fits with the story type. Vesper isn’t mean to be a real person so much as the ultimate teenage adventurer.

Kids can enjoy this teenage heroine who is on top of every situation, can rush into danger without any sense of fear, and gets her way with little argument from anyone. However, I think I would enjoy Vesper more if she did have a few more flaws and limitations. I would have liked it if Vesper had a definite fear of something, like Indiana Jones’s fear of snakes. It could be played for comedy, like in the Indiana Jones movies. I also would have liked it if Professor Garrett could have appeared more sharp than he did and provide more useful knowledge so that Vesper had to depend a little more on him professionally during their expedition. I felt like the story dumbed down the professor a bit so Vesper could appear more brilliant, and I don’t like it when characters are made to look stupid so another character can look more intelligent by comparison.

Vesper’s relationship with her deceased father is never really explained or developed, either. When we first meet her, she is well over being sad about his death and ready to embark on an adventure in his name. I would have liked it if she and her Uncle Brinnie had a heart-to-heart talk about her feelings during their travels. Dr. Holly seems to have spent a significant amount of time away from home or involved in his research work. Vesper is a motherless only child who does not seem to attend a regular school or have friends her own age. I would expect that this unconventional life would have an effect on her development and that she would have feelings about it. I would have liked her to explain more to Brinnie that her eclectic range of knowledge and expertise with languages comes from having been dragged around the world with her father from a young age, from spending time around her father’s professional colleagues and witnessing their discussions with each other, and from becoming an active research assistant to her father because their family consisted of only the two of them, and sharing his interests was a way for them to bond. I picture Dr. Holly reading pieces of classical literature to Vesper as bedtime stories because he would have little or no interest in the typical nursery rhymes or picture books.

If Vesper had more knowledge of ancient history and literature than things typical children know and like, that could also show character quirks and development. It might even be a flaw in the sense that Vesper knows more about how to speak to and relate to professional academics than girls her own age at a time when female academics were often not taken seriously. Vesper occupies an odd position in life but without the obvious awkwardness that would cause in real life. Her confidence and ability to stride forward in situations that would cause anyone else hesitation might actually come from the knowledge that, if she allowed anyone else time to think about what she’s barging into, she would never be able to accomplish what she wants to accomplish because other people wouldn’t accept it. She could be feeling more of the awkwardness of her position more than she lets on, and some discussion of her need to hide her own feelings, act more confident than she feels, or compensate for other people’s feelings about her would add depth to her character. It’s possible that later books in the series develop other sides of her personality and history more, but I would have liked more of that in this book.

Posted on by TracyC · 1 Comment

The Midnight Folk

The Midnight Folk by John Masefield, 1927.

Kay Harker is an orphan, the ward of Sir Theopompus, usually in the care of his governess, Miss Sylvia Daisy. One day, Sir Theopompus asks Kay if he has any idea what he wants to do when he grows up. Kay says that he likes the idea of being a jockey, but Sir Theopompus says that he could be a sea captain, like his great-grandfather. According to the stories about him, Kay’s great-grandfather sailed around the world and stole a treasure from the priests of Santa Barbara worth about a million pounds (British money). The stories differ about what happened to the treasure, though. In some versions, his crew mutinied and took the treasure for themselves, but other stories say that he brought the treasure home with him and hid it somewhere in his family home, the home where Kay now lives.

Sir Theopompus asks Kay if he’s ever come across the treasure, but Kay says he hasn’t. Sir Theopompus suggests that if Kay finds the treasure, the two them could split it between them. Kay says that wouldn’t be fair, if he had to do all the work of finding it by himself, and also the treasure is stolen property, so it would rightly belong to the priests of Santa Barbara. Still, Sir Theopompus encourages Kay to search for the treasure. Kay doesn’t believe that the treasure is really in the house or that his great-grandfather would be a thief, and he doesn’t think it’s fair to tell such stories about him when he isn’t there to defend himself. His governess tells him that he has been impertinent and sends him to bed early.

Kay is later woken by someone calling to him to open the door, and he sees a door in his room that he has never noticed before. The voice he hears belongs to the black cat called Nibbins, who tells Kay to come with him and not make any noise. Most of the house is asleep, and Nibbins refers to the ones who are awake as the “midnight folk.” He leads Kay down a secret passage that was once used by smugglers.

There, Kay learns that his old toys were his “guards.” He doesn’t know where his old toys are because his governess packed them away when she came, saying that they would just remind him of the past. Nibbins says that his old toys had stumbled onto a clue about the hidden treasure and went in search of it. They didn’t think it would take them long to find it, but he hasn’t heard from them since. Kay sadly fears that his old toys may actually be dead. (A horrifying thought.)

Then, there’s an even more shocking revelation. Nibbins shows him that there are spy hole where Kay can see what’s happening in various rooms in the house, and in the dining room, he witnesses a meeting of witches! Nibbins shows Kay where the witches keep their brooms, and they take a couple of the brooms on a ride to the woods, where Nibbins introduces Kay to a poacher called Bitem. They witness the witches having a bonfire and a magical ritual at Wicked Hill. Nibbins says that he used to be a witches’ cat and helped with rituals like that. Sometimes, he still feels the call of magic.

The leader of the magical group is a wizard called Abner Brown, and they overhear him saying to the witches that they are going to hunt for the Harker Treasure. Abner has learned that the treasure is not actually in the Harker house, but it’s somewhere close by. Abner reveals previously-unknown details of the treasure’s history, including the fact that his own grandfather had once been in possession of it and hid it until someone called Benito Trigger found it. Abner has found evidence that his grandfather tracked down Trigger and confronted him in this very area and that Trigger may have killed him. Abner believes that the treasure is still hidden somewhere near to where his grandfather died. Nibbins leads Kay back to his bedroom through another secret passage before anyone discovers that he is gone.

Kay knows that what he witnessed the night before wasn’t a dream because, in the morning, he sees the remains of the leftover goose that the witches were eating the night before, picked to the bones. The servants think that the cats got at the goose and ate the leftovers, but Kay knows better.

Then, the portrait of Kay’s great-grandfather comes to life, and his great-grandfather invites Kay into the portrait, showing him the house as it was in the past. His great-grandfather denies having stolen the treasure years ago, but he says that it was entrusted to him and that he lost it. He was in Santa Barbara when the territory was breaking away from Spain, and the archbishop gave him the treasure to guard from the revolutionaries. However, his crew did mutiny and turn pirate. The crew took the treasure, and they abandoned Kay’s great-grandfather ashore, far from any European colony. For a time, he says that he was a slave of a tribe of Indians (Native Americans), but he eventually escaped and made it home to England. He heard that his old ship may have sunk, but he doesn’t know for sure. Even he doesn’t know where the treasure is now, thinking that it must have either sunk with the ship or been scattered by the crew. It’s always bothered him that he was unable to fulfill his promise to keep the treasure safe. He wants Kay to learn what happened to the treasure and, if possible, restore it to its rightful owners.

Through Kay’s midnight adventures and the ghosts of the past stirred up by the magic of the witches, Kay begins to learn the full sequence of events that led to the treasure being lost, and eventually, what happened to it. Along the way, Kay also makes the startling discovery that his governess is actually one of the witches!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

There were some parts of the story that I found difficult to follow because the story kind of jumps around, people start talking about things as if we should already know about them, and some things that Kay encounters are not fully explained. Many of them seem like dream sequences or imaginings, except they have lasting consequences. Then, there are times when people go into lengthy explanations that seem to meander, and there are people who go by multiple names. For awhile, Kay almost seems to forget about seeking his great-grandfather’s treasure and starts looking for the treasure of an old highwayman instead, and there is a strange interlude with King Arthur and his knights.

Still, this story is a children’s classic, and it’s almost like a collection of all the features that are found in classic children’s literature: an orphan, talking animals, witches, pirates, ghosts, mermaids, a highwayman, King Arthur and his knights, hidden treasure, etc.

For awhile, I thought that the story might end with the implication that much of it was in Kay’s imagination. Kay is a lonely boy who doesn’t see his guardian very often and lives with a strict governess and no other children for company. I thought maybe he was spinning dreams or imagined stories to explain other events happening around him. I spent part of the story working out how a child might interpret a strict governess who took away his old toys as a witch, and I thought maybe she was in a romantic relationships with Abner Brown, which would be why Kay would see him as a wizard. Then, maybe these young people had parties in the house with their friends after Kay was put to bed, so he imagined that they were having witches’ meetings. They could also be hunting for the legendary treasure, so all the parts related to treasure-hunting could be true. However, the book implies that the magical parts of the story are real. Even the magical things Kay experiences have real world consequences, which help both him and readers to realize that what he has seen has really happened.

I thought that the story became a little more cohesive after Kay makes the discovery that his governess is actually one of the witches. He eventually learns the full truth of what happened to the treasure years ago and meets up with his old toys/guards, who are still alive and have been seeking the treasure the entire time. Kay’s toys/guards bring the treasure from its hiding place to a secret hiding place in Kay’s room and help him to alert the proper authorities and restore the treasure to its rightful owner. Kay’s governess is arrested when she and her friends are caught trespassing in pursuit of the treasure and in possession of smuggled goods. The governess is released when Abner Brown pays the fines for their activities, but she leaves the area instead of returning to Kay. Kay’s home life changes for the better because a friend of his mother comes to live with him and look after him.

Posted on by TracyC

Ruth Fielding of the Red Mill

Ruth Fielding

#1 Ruth Fielding of the Red Mill or Jasper Parloe’s Secret, by Alice B. Emerson (The Stratemeyer Syndicate), 1913.

In the first book of the Ruth Fielding mysteries, one of the older series produced by the Stratemeyer Syndicate, young Ruth Fielding has recently lost her parents and is traveling by train to New York state to live with her Great Uncle Jabez. She has never met him before, but she knows that he lives in a red mill outside of a small town. She meets the town doctor on the train when he notices how sad she looks and explains to him why she’s traveling to her great uncle’s home. Her old home was in a poor area, and although she would have liked to stay with her friends there after her father’s death, no one would have been able to keep her. Then, the train unexpectedly stops when the engineer sees what looks like a warning light.

It turns out that the light is a red lamp tied to a large mastiff, who seems very upset. Ruth, who is good with dogs, is the only person who is able to calm the dog enough to get a look at the dog’s tag. It turns out that the dog belongs to Tom Cameron, who doesn’t live too far from where her Great Uncle lives. Tom Cameron comes from a wealthy family, and he has a reputation for being a wild boy. The lamp tied to the dog appears to come from his motorcycle, and there is a note tied to the dog that appears to be written in blood and only says, “Help.” Ruth is very upset, thinking that the dog’s owner must be badly hurt somewhere. The adults around her aren’t so sure because they think Tom could be playing a prank, but they take the dog aboard the train. The town doctor says that it’s possible that Tom could have had an accident on his motorcycle, and when they get to town, the town doctor, some of the other men, and Ruth set out to see if the dog will lead them to where Tom is. Ruth needs to come because the dog behaves better for her than for the men.

When they find Tom, he really is hurt, having had a motorcycle accident. He is barely conscious and muttering, “It was J. Potter. He did it!” They don’t know what it means, although it sounds like he’s accusing Ruth’s great uncle of causing his accident. By the time they get Tom to safety, it is late, and it turns out that Ruth’s uncle visited the train station at the wrong time, before the train even arrived and not seeing Ruth, assumed that she wasn’t on the train and left. Because her uncle lives outside of town and it’s rather late, the station master, Mr. Curtis takes Ruth to stay the night at his house with his family. Mrs. Curtis is very nice, but Mercy is a young invalid. She doesn’t like other children because they stare at her because of her disability, and she can’t play the games other children play.

The next day, Helen Cameron, Tom Cameron’s twin sister, comes to the Curtis house to give Ruth a ride to her great uncle’s house. Ruth likes Helen, but Helen tells her that her great uncle is a good miller but has a reputation as a miser, and she’s surprised that he decided to take her in. That worries Ruth, but Helen assures her that there will be others in town who would be willing to have her if she can’t stand living with her great uncle. In fact, Helen’s father even told her that he would be interested in having Ruth come to stay with them because she would be a good companion for Helen. Tom and Helen’s mother died when they were babies, and Helen would appreciate having another girl in the house. It’s a generous offer, but first, Ruth needs to meet her great uncle and see what he’s like.

Great Uncle Jabez is very much like Helen described. He is a hard worker but an impatient, hard-hearted, and self-centered man who doesn’t do much of anything without analyzing what he can get out of it for himself. He makes it clear that if Ruth wants to stay with him, he’ll expect her to work and make herself useful to the household. There is only one other person who lives with Uncle Jabez, the housekeeper, who likes to be called Aunt Alvira, although she is no relation to either Jabez or Ruth. Aunt Alvira tells Ruth that her uncle is a good man for giving her the position of housekeeper when she had nowhere else to live and no family of her own. She is more warm and affectionate than Ruth’s great uncle, making Ruth feel more at home. Ruth sees that she can be helpful to Aunt Alvira by assisting her with household chores. Aunt Alvira is getting older and has aches and pains that cause her to often exclaim, “Oh, my back, and oh, my bones!” She appreciates having a strong young person to help her. Uncle Jabez becomes appreciative when he sees that Ruth knows how to do chores and make herself useful, and Aunt Alvira’s affection makes Ruth’s new home bearable for her.

One day, when Tom is feeling better, he and Helen come to see if Ruth wants to take a ride with them. Aunt Alvira says it’s okay for her to go, and while they’re out in the Camerons’ car, they witness the breaking of the mill’s dam. The young people realize that they need to warn others who are in danger. They drive around, shouting warnings for people to get out of the way, and they finally take refuge at the red mill, which is soon cut off like an island. The mill’s office is partially destroyed in the flood, but the mill itself is undamaged. Uncle Jabez makes it safely back to the mill, although he has to drive his mules hard to make it through the waters. Unfortunately, there are two major losses: Ruth’s trunk, which Jabez was bringing to the mill from the train station and was lost out the back of his cart in the water, and Uncle Jabez’s money box, which was in the mill office and contained his life’s savings, all of the cash he had in the world. Uncle Jabez hasn’t trusted banks since the last time he lost money when the town’s bank failed. Everyone thinks that the money box was swept away when the office was partly destroyed by the flood, but Uncle Jabez has other suspicions when he learns that Jasper Parloe, a disreputable man, was near the mill office around the time when it was destroyed.

The book is now public domain and available to read for free online in several formats through Project Gutenberg. There is also an audio book version on Internet Archive.

My Reaction

As one of the earlier Stratemeyer Syndicate books, there are elements of adventure and general fiction as well as mystery. In fact, there is more of these elements than there is of mystery. There are the disasters that Ruth and her friends must confront, the motorcycle accident and the flood caused by the breaking of the dam, but they don’t really seem to try to investigate any further into these for much of the book. They also don’t really try to investigate the disappearance of Uncle Jabez’s money box, thinking that it just washed away in the flood, even though Jasper Parloe suspiciously ran to where he knew it was and then ran away immediately after. I don’t think it’s even that much of a spoiler to tell you that Jasper Parloe did indeed take Uncle Jabez’s money box. The fact that he has a “secret” is right in the title of the book, there are no other suggested secrets about him, he was right on the scene to take it at the time it disappeared, and there are absolutely no other suspects other than the flood.

Ruth has legitimate complaints about her uncle. Insisting that Ruth help out around the house isn’t bad, but at first, he resists the idea of sending Ruth to school, asking basically, “What’s in it for me?” Uncle Jabez never does anything for anybody without seeing what’s in it for him. Even though Aunt Alvira credits Uncle Jabez with giving her a home, Jabez got a free servant out of it, so it’s not like he was really doing Alvira a favor as a Good Samaritan. In fact, in places where slavery and indentured servitude are illegal, most people would pay a live-in housekeeper a salary as well as providing them with a place to live as part of the job. Jabez isn’t even doing that. His “favor” gets him free services most people would pay for.

I don’t fault him too much with not trying to immediately get Ruth some new clothes after he lost her trunk in the flood. While he should replace the clothes as soon as possible, his money was missing, so he might not have had the funds. Still, he is not the least bit sympathetic to Ruth about her loss and even seems to take some pleasure in telling her that he lost her trunk, which is awful. Uncle Jabez does get better, though, especially after he gets his money back.

A fun, expected part of the story is the fondness that unexpectedly develops between Uncle Jabez and Mercy Curtis. From the beginning of the book, Mercy is bitter about her physical condition and the fact that she has to use a wheelchair. The book makes it clear that Mercy’s bitterness is poisoning her chances of making friends in her community. She thinks that other people are mocking her or looking down on her for her disability. A major part of that exists only in Mercy’s own mind because she herself is upset about being disabled, so she exaggerates what she thinks other people are thinking about her or saying about her behind her back, and she’s often wrong. One thing that she’s not wrong about is that people pity her, and even if they’re not being mocking of her, they are sometimes overly sweet or pitying in their tone. She takes that as mockery, although it’s really meant to be a kind of sympathy. Mercy ends up liking Ruth because Ruth doesn’t do that around her. Ruth feels pity for Mercy, both because of her physical problem and because of her bitter attitude that’s making her more unhappy, but she purposely doesn’t show it because she knows that would only annoy Mercy more. Instead, she just speaks calmly and nicely to Mercy about things that she’s experiencing and finds pleasant, and that draws Mercy out of her shell. When Ruth describes her life at the mill while visiting Mercy, Mercy admits that she’s often admired the red mill and the grounds around it from a distance, the first time she really admits to liking anything. Most of the time, Mercy has a sharp tongue and is full of criticism. However, she expresses an interest in seeing the red mill up close and meeting Uncle Jabez. Uncle Jabez fascinates Mercy because he is ugly. Because Mercy is physically imperfect, she is drawn to other people who are also physically imperfect, and the fact that Uncle Jabez is blunt and biting in his speech also fits well with Mercy’s personality. She knows that Uncle Jabez won’t talk to her with any of the pitying sweetness that she can’t stand. In return, Uncle Jabez is pleasantly surprised that Mercy honestly likes him for being the crotchety old coot he is and enjoys letting her come for a visit at the mill. The twins take her to the mill in their car, which is a treat for Mercy, and the visit with other people who accept her for who she is does her good.

Stories about invalids getting better through improving their attitude and outlook on life were a common trope in children’s literature in the late 19th and early 20th centuries. The Secret Garden was only published two years prior to this book. However, I was pleased that they chose to make it clear that Mercy has a genuine physical disability, not one that’s all in her head and vanishes as soon as she starts thinking pleasant thoughts. It makes the book more grounded in reality. Mercy did have a real problem that would be genuinely upsetting to have, and while making new friends and getting a new perspective on life did help her feel better, it takes real medical intervention to bring about improvement in her physical condition. Before the end of the book, the local doctor brings a specialist surgeon to see Mercy, and Mercy gets an operation that restores some of the use of her legs, giving her improvement that she can genuinely feel glad about. She doesn’t get completely better, which also is true to life with serious physical conditions. She still has to walk with crutches, so it’s not like they gave her an unrealistic, magical cure. However, Mercy accepts the marked improvement in her condition for the blessing it is. No longer being dependent on a wheelchair means that she can do more things than she was previous able to do, and in the next book in the series, she is even able to attend boarding school with Ruth and Helen.


Posted on by TracyC · 3 Comments

Run Away Home

Run Away Home by Elinor Lyon

Run Away Home by Elinor Lyon, 1953.

When I first read this book, I didn’t have a copy of it because copies are collector’s items, and many of them are too expensive for me to afford, but after I read this book online, I managed to find a physical copy at an affordable price! I didn’t read this book as a child, but it’s exactly the kind of book I would have loved with atmospherically magical places (although no real magic), mysterious memories, and an orphan with a hidden past. This book was my introduction to the the Ian and Sovra series, although it’s the third book in that series. It’s available to borrow and read for free online through Internet Archive.

Thirteen-year-old Cathie lives at St. Ursula’s Home for Female Orphans in Birmingham, England. She has lived there ever since she was a young child and was found wandering the streets of London after a bombing raid during World War II. When she was found, she was wearing only a nightgown and clutching a locket that held a picture of a dark-haired woman and some dried flowers. She was unable to tell anyone her full name, only calling herself something that sounded like “Cathie.” (Hint: It “sounded like” Cathie. It wasn’t actually “Cathie.”) There was a label attached to her clothes, but it was torn. It only had the first part of her name (“Cat”) and the words “Passenger to” followed by what looked like the beginning of a place name that started with the letter “K” followed by “via” and what looked like the beginning of King’s Cross. If the label had been intact, there would have been no trouble identifying the child at all. The authorities made inquiries for her family or anyone who could identify her, but no one came forward. The conclusion was that her parents must have been killed in the bombing raid and that she had no other living relatives. Her family, whoever they were, was probably not from London because she was found near some railway station hotels, which had been destroyed. Most of the people staying there were killed, and the hotel records were also destroyed, leaving no further clues to Cathie’s identity. Cathie was sent to the orphanage and given the full name of Catherine Harris, but she knows that isn’t her real name. She has no recollection of the traumatic night of the bombing, but she has a vague sense that she has a real home and family somewhere else and a desperate need to discover her real identity.

One day, while reading a poem by Wordsworth aloud, a description of the seaside awakens a memory in Cathie of her early childhood. She’s had dreams of the seaside before, but she’s never been to the seaside since coming to the orphanage. Her memory of it is so clear that she’s sure that it’s not a dream but a place she’s actually been in the past, perhaps even the place where she used to live. She clearly remembers playing in the white sand on the beach, but she just can’t remember where the beach is.

When Miss Abbott, the headmistress of the orphanage, chides her for stopping her reading of the poem aloud, Cathie is upset that she disrupted her vision and her attempts to remember and screams, throwing the book across the room. Later, when she is called to the headmistress’s office to explain her fit of temper, she explains about the memory. The headmistress once again tells her the story of the night when she was found and shows her the locket and label that were found with her. The authorities honestly tried everything to locate her family and learn her original name, but since all attempts failed, the headmistress tells Cathie that she’s going to have to reconcile herself to not knowing. They’re not even completely sure whether the locket is Cathie’s or not because she was carrying it instead of wearing it, so it might have been something that she just found in the rubble after the bombing and picked up.

The headmistress says that she’s known other girls before whose birth names and parents were unknown, and it’s common for them to imagine some grand past or wealthy relations, pretending that they’re the long-lost daughters of a duke or something, but she wants Cathie to be more practical than that. Her parents are almost certainly dead, and if Cathie had any living relatives, Miss Abbott thinks they would have claimed her before. Miss Abbott thinks it’s unlikely that Cathie will ever get the full story of her past, no matter what she may or may not remember from a seaside holiday. Even if she somehow managed to locate the beach she’s thinking about, Cathie’s parents are dead, and there would be no one waiting for her there. Miss Abbott wants Cathie to focus on the here and now, applying herself to making a future for herself and making friends with other girls. Miss Abbott says that family isn’t everything because even blood family members aren’t always supportive to each other, but learning how to make and keep supportive friends will ensure that Cathie won’t be lonely. She says that Cathie will have a much easier time making and keeping friends if she improves her attitude and learns to keep her temper. It’s actually not bad advice if it’s really impossible for Cathie to learn about her past or if she genuinely has no relatives, but Cathie has a strong sense that isn’t the case for her.

Cathie can’t stop wondering about her memory of the sea and her mysterious past. She’s sure that the locket really did belong to her, but she can tell that the picture in it is much too old to have been her mother because of the woman’s hairstyle, which looks like styles from about 100 years earlier. The woman is standing in front of some mountains, and Cathie wonders if those mountains are a real place as well. She keeps thinking that, if she can get away from the orphanage and see other places, maybe she could find the place she remembers and learn who she really is.

As punishment for her temper tantrum, Cathie is sent to do some mending work for Miss Langham, who owns a big house nearby, instead of going to the pictures with the other girls. Cathie doesn’t mind too much because they were going to see a movie that she didn’t really want to see, and she also likes sewing and Miss Langham. While the two of them have tea in Miss Langham’s garden, Cathie brings up the topic of mountains, and Miss Langham mentions that she likes mountains, too. When she was younger, she used to go for mountain hikes. Cathie shows Miss Langham some embroidery work that she’s been doing with a floral design based on the little flowers in her locket, which look like silver buttercups. Miss Langham recognizes the flowers as Grass of Parnassus, which grows in marshy places, but not in Birmingham. She says that she used to see those flowers when she was younger and went hiking in the mountains in Scotland.

For the first time, Cathie realizes that she might not be English at all. If she had come from somewhere else, that might explain why no one in England knew who she was. The place that she’s remembering might be somewhere in Scotland. If she had really been a passenger from King’s Cross station in London, the train that brought her there might have been the Flying Scotsman, which Cathie knows comes to that station. Cathie tries to think of a place in Scotland that starts with ‘K’, which might have been where she was originally from. Feeling increasingly stifled by the strict rules of the orphanage, the lack of privacy at the orphanage, the bleak city, and Miss Abbott’s attempts to get her to stop dreaming about her past, Cathie begins plotting how she can run away to Scotland and start looking for the secrets of her past.

The next time she sees Miss Langham, she shows her the locket with the flowers, and Miss Langham confirms that the flowers are Grass of Parnassus. She also notices something that no one else who has looked at the locket has noticed – the little ribbon that’s holding the flowers together has a tartan pattern (a special kind of plaid pattern). When Cathie looks closer, she sees that the woman in the picture in the locket is wearing the same tartan. Cathie is excited because she realizes that this is confirmation that she was originally from Scotland. Even better, Miss Langham tells her that there are tartans that are specific to certain families or clans. Miss Langham doesn’t know enough about tartans to recognize which clan’s tartan is in the locket, but Cathie realizes that if she can find someone who can identify tartans, she has the key to learning who her family is! (Yes, the tartan pattern in the story is a real tartan, and it is one of the tartans shown on the tartan site page I linked. I checked after I knew what family to look for. But, it’s tricky to figure it out based only on the description in the book because some clan tartans share color combinations. To really identify which is which, you’d have to actually see and recognize the patterns of the colored lines and squares in the tartan. There are no pictures in the book.)

Miss Langham begins to like Cathie and sends an invitation to the orphanage to invite her to spend a few days with her in her home. Since Cathie has been pretty well-behaved lately, Miss Abbott decides to let her visit Miss Langham for a few days, although she has some misgivings because she can tell that Cathie has been acting oddly, as if she were keeping a secret. This visit to Miss Langham is critical because it gives Cathie the means to go to Scotland and try to find her home and family.

When Cathie goes to Miss Langham’s house, she isn’t there. Instead, Mrs. Riddle meets her and apologizes to her on Miss Langham’s behalf. The visit is canceled because Miss Langham’s brother is ill, and Miss Langham has gone to see him. There was no time to inform the orphanage of the change in plans before Cathie left because they don’t have a telephone. Cathie is bitterly disappointed because she had been looking forward to the visit, but Mrs. Riddle gives her some tea and cake and a note that Miss Langham left for Cathie. The note tells Cathie where to find some money that Miss Langham left for her to pay for purchasing the embroidered place mats that Cathie had been making with the Grass of Parnassus design. Suddenly, Cathie realizes that she now has money that no one else knows about. Her clothes already packed in her luggage for a few days away, including some holiday clothes that are different from the orphanage uniform, and no one is expecting her back at the orphanage for days because they all think that she’s with Miss Langham. Her opportunity to escape has come!

Feeling obligated to let everyone know that she isn’t dead when they discover that she’s missing, she adds a note of her own onto Miss Langham’s note that asks her to tell Miss Abbott that she has gone back to the place where she came from. Cathie thinks that, when the message reaches Miss Abbott, Miss Abbott will assume that Cathie has gone to London, the place where she was found as a young child. But, she has a few critical days to reach Scotland before her disappearance will even be discovered. She changes into her plain holiday clothes and goes to the train station in Birmingham. After she gets on the train, she uses her sewing things to remove the distinctive red trim on her coat so it won’t look like it’s part of an orphan uniform anymore.

The first place she goes is Derby, and she decides to hitchhike further north from there to save some money. She gets a ride from a truck driver (lorry driver, this is a British book), but he gets concerned that she might be a runaway or in some kind of trouble. He notices that the name she gives him isn’t the same as the one written on her luggage, a detail that Cathie had forgotten. At least, the driver has no bad intentions toward her and is kind enough to be genuinely concerned for her welfare. He tries to take her to a police station in Sheffield, but Cathie slips away from him and hides in the back of his truck, so he’s tricked into taking her further. When she gets the chance, she gets out and hides in the back of another truck that takes her almost to the border of Scotland. When this driver discovers her, she makes up a story about hitching rides to Scotland because she’s going there for a job in Edinburgh. She decides to take a train the rest of the way to Edinburgh, but by this time, Miss Abbott has already discovered that Cathie is not with Miss Langham. At first, Miss Abbott does think that Cathie might be going to London because of her note, but the police report of a possible runaway in Sheffield gives Miss Abbott the idea that Scotland might be Cathie’s intended destination. Cathie narrowly avoids being picked up by the police as she falls asleep in the waiting room of the train station because they think that she’s already left on an earlier train.

Once Cathie successfully reaches Edinburgh, she isn’t quite sure what to do next, but she enjoys being in the city, feeling like Scotland is the right place for her to be. Then, she spots a boy and a girl who are about her age, noticing that the boy is wearing a tartan kilt (but not the tartan in Cathie’s locket). When the boy, Ian, trips and drops the parcels he’s carrying, Cathie helps him. She makes friends with Ian and Sovra (the girl), and they invite her to come with them to see Edinburgh Castle. They notice that she speaks with an English accent and ask her about where she’s from. She confides in them about running away to find where she’s from, hoping that the answers lie in Scotland. Ian and Sovra are thrilled by Cathie’s story.

Ian and Sovra Kennedy don’t actually live in Edinburgh but on the west coast of Scotland. They’re only in Edinburgh temporarily to help their Aunt Effie. The name of their town is Melvick, and they live in a house called “Camas Ban”, which they tell Cathie means “White Bay” because of the white sand on the beach there. More than ever, Cathie is sure that she’s headed in the right direction!

Ian and Sovra catch the train home while Cathie returns to the cafe where she ate breakfast, searching for her locket, which she lost earlier. By the time she finds it and returns to the station, they are already gone, but Cathie asks about other trains to Melvick. There is going to be another train to Melvick early in the morning, and Cathie is told that it goes straight through to Melvick via Kinlochmore, with no changes necessary. Kinlochmore is the first Scottish place name Cathie has heard that starts with a ‘K’, and from the description of the area that Ian and Sovra gave her, which include a beach with white sand and mountains, Cathie is convinced that is where the secrets of her past can be found!

Cathie is on the right trail for finding the answers that she seeks, but getting caught is still a concern. The police and Miss Abbott are still looking for her, and she’s running out of money. Ian and Sovra help her and hide her in their secret hidden cottage (from the first book in the series), but unbeknownst to all of them, they’ve actually met Cathie before. Cathie really is remembering the beach near their home, and while she doesn’t remember the two of them, there was a time when they were all there, back before Cathie’s parents were killed in the Blitz and Cathie was known by her real name … Catriona, or as her parents used to call her, Catri.

My Reaction and Spoilers

One thing that I appreciated about this story is that there are no evil characters in it. None of the strangers Cathie meets wish her harm, and they even try to help her, although she dodges some of their help because it would take her back to the orphanage instead of allowing her to move forward on her mission. The orphanage where Cathie lives isn’t terrible. It’s kind of like a boarding school, so she is being educated, and she is not starved or beaten there. The worst Cathie can say about it is that the discipline is somewhat strict and she never has real privacy from the other girls.

Miss Abbott is the closest that Cathie comes to having an antagonist, and she does give Cathie punishments early in the story for the emotional and discipline problems she has while trying to revive her memories and reconnect with her past. In modern times, I think most caregivers would recognize the emotional turmoil Cathie is experiencing and be more patient and supportive to help her work through her feelings and memories, but Cathie’s orphanage doesn’t seem to offer professional counseling. Miss Abbott isn’t trying to harm Cathie. She does repeat the story of Cathie’s past when she asks her to, and when she lectures her on her behavior or gives her punishments, it’s not blind, unfeeling discipline; she explains her reasons to Cathie and tells her not just what she doesn’t want her to do but how she wants her to act and why. Miss Abbott is strict, but she actually does care what happens to Cathie and is trying to do what she thinks is best for her. The only reason why she doesn’t want Cathie to pursue the past in the beginning is that she thinks that it’s hopeless, and she’s pretty clear about that. She’s seen other girls pine for families they just don’t have or who are never going to reclaim them, for whatever reason. She thinks that there just isn’t enough information for Cathie to reconnect with her past and that she has no living relatives to find. Thinking about what she’s lost and will never find could just lead to more frustration, anger, and depression for Cathie. Even if she could find the beach she once visited as a young child, what would she do if there’s no one there waiting for her? Miss Abbott wants Cathie to reconcile herself to her loss and focus on the present and the future, building skills and relationships with the people around her, because she thinks that is what will lead Cathie to a better life. Cathie admits that Miss Abbott is nice, but she likes to plan other people’s lives, and she didn’t like the life that Miss Abbott had planned for her. In some books, that might actually be the moral of the story, learning to reconcile with the past and move forward without getting all of the answers, but this is is a sort of mystery/adventure story, so Cathie is on the path to finding the answers she seeks. It is a pretty calm, relaxing sort of adventure story, though, because no one is trying to harm Cathie, and the only threat is that they will put an end to her inquiries and take her back to Birmingham.

I liked the part of the story where Ian and Sovra are talking about which of the adults in their family and community would be most likely to give Cathie away to the authorities if they found out about her, and Ian says that even the two of them might turn Cathie in if they were a lot older. Cathie demands to know what he means by that, and Ian explains that it has to do with priorities. Kids and adults have different priorities. The biggest concern for the adults would be that Cathie is running around unsupervised and might get into all kinds of dangerous situations on her own, with no adult to supervise and take care of her. They would feel like they have to reign her in for her own good, and they’re also probably angry with her for causing them worry about her. However, Ian says, explaining the priorities that he and Sovra share with her as children, “You see, we know what’s more important. It doesn’t matter a bit if people are worried about you and rushing around looking for you. It does matter a lot for you to find out who you are.” Maybe he and Sovra would feel differently about it if they were older than Cathie and directly responsible for her safety, but as friends and equals in age, they put their concentration on helping her to accomplish her mission instead. It’s not that the kids and adults have different understandings of the situation. Both understand what Cathie is trying to do and both know know that there are risks involved in what Cathie is doing, but the main difference between them is that the children think that it’s still possible for Cathie to accomplish her mission to find out about her past, and the adults in Cathie’s life have already given up on that possibility and are just concerned with keeping her safe.

One of my early thoughts about the book was that Cathie’s parents might not necessarily be dead, since we don’t know in the beginning why Cathie was in London during WWII or how she got there. However, they really were killed in the bombing attack the night that Cathie was found, and they really are dead. For a long time, Cathie’s other relatives have assumed that Cathie/Catri died with them because the place where she was found wasn’t the place where they expected her to be and where they had been making inquiries for her and her parents. When they never heard from any of them again and they found out that there also had been a bombing in the area where they were supposed to be around the time when they disappeared, they had assumed that the whole family had been killed. Not everyone who died in bombing raids was able to be identified, so there were times when families weren’t notified of deaths and had to assume them from the circumstances and lack of contact from their relatives.

Stories about mysterious orphans with unknown pasts are staples of children’s literature and make great topics for mystery stories, but one of the fascinating things about this particular story is that it’s the kind of thing that could and did happen around the time of WWII. The time period really makes this story because it’s not only plausible that an orphan could go unidentified for a long period of time, but this is just the time and place where that would actually make sense. England was a war zone in World War II. It wasn’t actually invaded, but it was bombed frequently. People were killed, and children were separated from their parents in the chaos. In this era of chaos and sudden death, children were sometimes born out of wedlock to parents having a wartime fling and grew up without knowing who their parents were, or at least not knowing who their fathers were. That could account for some of the other children at the orphanage with unknown parents, but not Cathie. Some children were abandoned by desperate parents or were accidentally left when arrangements for unofficial adoptions suddenly fell through. Those are all things that really happened around that time, but that isn’t Cathie’s story, either.

In modern times, DNA evidence can help solve mysteries of this type, and it has helped to solve some past mysteries for people who were adopted as children, but back in the 1940s and 1950s, that wasn’t an option. Also, in modern times, Internet news stories and televised communication methods would also have helped the story of the found girl travel further, making it more likely that it would reach her relatives or someone who knew them. During this time, they would have been relying solely on newspapers and radio, and there might not have even been a picture to accompany a news story about the found child that would help someone recognize her. Modern methods don’t always solve every mystery, but they can help a great deal. That’s why this story really only works for this time period – a time when chaotic events happened that separated families and orphaned children and when modern investigative tools were unavailable.

Early in the story, I had thought that Cathie might have been about to head on her way out of London to somewhere else at the time of the bombing as a child evacuee because many children were sent away from London for safety from the bombings around that time. That wasn’t the case with Cathie, but it would have been a plausible explanation for the tag on her clothes. Child evacuees were known for having tags with their names attached to their clothes, and some children never returned home to their families when the war ended because their parents had died or had abandoned them. However, that’s not the case in this story, either. At the time her parents were killed, young Catri was actually traveling with her parents en route to another destination. The stop in London was unplanned, and they never made it to the place where they were supposed to be because of the bombing. It was just a case of bad luck and being caught up in the larger chaos of the war happening around them. The story does provided details of exactly how that happened, but since the book is available online, I decided not to include some of that information to preserve some suspense for people who want to read the story.

The special magic of this book isn’t just that Cathie discovers her identity, but how she does it. Readers know that when Cathie sets out on her journey, she’s likely to find some answers or at least a new home that will be better for her than the orphanage because the title of the book is “Run Away Home.” But, in the beginning of the story, readers are not quite sure how Cathie will do it and exactly what waits for her at the end of her journey. It’s the journey toward the truth and her special connection to the other children who help her that make the story satisfying. Little by little, Cathie uncovers pieces of the past. There are some lucky coincidences where she connects with people who were already connected to her and who can explain the past to her. When she comes to Melvick, Ian and Sovra hide her in a shieling or hut that they found hidden behind a waterfall in the first book of this series, which is a magical place to stay. For the first time in her life, Cathie has time alone where she can explore the beach and nearby mountains, and she enjoys the peace and serenity of the countryside more than the big city where she had been living. The characters in the book mention that, during WWII, parts of the west coast of Scotland were blocked off to visitors, except people who lived there or had relatives in the area, due to military exercises. The fact that Cathie definitely remembers being there during that time tells her and others that she either lived there or had family there, and it wasn’t just a one-time beach holiday.

At one point, Alastair Gunn and Dr. Kennedy figure out that Cathie is some sort of runaway, and Ian is physically punished for hiding her. I thought at that point in the book, Alastair handled the situation clumsily, saying too soon that Cathie can’t stay hiding there without first questioning her more closely about what she’s doing there and where she came from. I habitually ask a lot of questions, and it seemed to me that the adults in the book act too soon without finding out what they need to know about the situation. In their place, I would have wanted to get the situation straight before declaring anything or punishing anyone. At that point, the adults hardly know what the kids have been up to. By the time Miss Abbott arrives in Melvick, there is no need for her to return to the orphanage. Just when Cathie is thinking that she’ll have to reconcile herself to not knowing about her past and build a new future in the new home she’s been offered, the final pieces of the puzzle of her life fall into place, and Cathie gets the answers she’s been looking for. Even Miss Abbott is satisfied that Cathie has finally found the home she’s been looking for. After this book, Cathie becomes one of the major characters in this series.

I also liked this book for explaining the meanings of some Gaelic terms and place names. The Scottish characters do use some words that American readers might not be familiar with, like “dreich” and “havering,” but their dialogue is still easy to understand. The book doesn’t go overboard with trying to write to show the characters’ accents, which can get confusing and annoying in some books. The Scottish characters use “och” as an expression sometimes, but they don’t overdo it.

Posted on by TracyC

Mystery of the Black Diamonds

Mystery of the Black Diamonds by Phyllis A. Whitney, 1954, 1974.

Twelve-year-old Angie (Angela) Wetheral and her eleven-year-old brother Mark are visiting the foothills of the Rocky Mountains in Colorado. They’re from New York, but their father is a mystery novelist, and he’s doing some research over the summer for a book that will take place in Colorado. As the kids explore the area and speculate about the murder that’s going to happen in their father’s new book, they meet Benjamin Ellington, an old timer who talks to them about the days when the gold and silver mines in the area were active. He tells the kids to call him Uncle Ben, and they talk about whether or not there’s any treasure still to be found in the area. They also meet Sam Springer, the park ranger, who worries about Uncle Ben exploring and digging in the hills by himself because he could get hurt and people wouldn’t know where to find him and help him. Uncle Ben says that Sam worries too much and that he knows the area well because he’s been digging out there for years.

Sam later tells the kids that Uncle Ben came to the area in 1889, when he was 15 years old. That means that Uncle Ben was born in 1874, and Angie says that means that he’s almost 70 years old now, which puts the date of this story in the early 1940s, during WWII, but they don’t talk about the war. Sam says that Uncle Ben actually struck it rich while he was in his teens and owned three or four mines. Apparently, Ben blew through most of his money pretty quickly, so he’s not that rich anymore. However, the kids are fascinated by the idea of finding gold or silver and striking it rich.

The reason why the family lives in New York is that it’s helpful for their father’s work. Besides writing mystery novels, he also writes shorter stories for magazines and does book reviews for various publishers, so it’s important for him to live close to the New York book publishers. Angie misses their old home in New Hampshire, where they had a view of the mountains. Colorado reminds her of her old home, and she wishes that they could stay there, so she could enjoy the beauties of nature and the outdoor life. Their father says that someday, when he’s saved enough money, they’ll be able to live anywhere they want, and he’ll take time away from his regular projects to work on a serious novel that he’s been thinking about writing for some time. Mark suggests to Angie that if they could strike it rich in the mountains, the family would have all the money they needed, they could live where they want, and their dad would have the time to write anything he wants.

The kids ask Uncle Ben about searching for treasure, and he gives them a piece of paper with a strange coded message that is supposed to be the map to the treasure. He tells the kids that if they want the treasure, they’ll have to work for it by figuring out how to read the message. Mark wonders why Uncle Ben would give them the key to a treasure when he could just go after it himself, but Uncle Ben says, “I’ve got all I need. I’ve had enough of treasure and the way it can ruin men’s lives.” Uncle Ben says that maybe the kids would do better with a treasure than most people, but he insists that the kids will have to work for whatever they find and refuses to give them any hints about what the message means.

Uncle Ben continues helping the children’s father with background for his mystery story. He suggests that Mr. Wetheral have a look at a nearby ghost town. Unfortunately, Uncle Ben is killed in a fall soon after. The children are nearby when he falls and call for help, but there is little that anyone can to for him. Just before he dies, he whispers to the children, “Black diamonds. Right where Abednego used to be.” It’s a reference to the coded message that he gave the children, one final hint at the treasure. His death leaves it entirely up to the children whether or not to go after it.

To the Wetherals’ surprise, they soon learn that Uncle Ben recently added Mark and Angie to his will, leaving them a house and some land in Colorado. The catch is that the house is in the old ghost town. Angie is hopeful that if they own a house in Colorado they might be able to stay there instead of going back to New York, but the question is whether or not they’d be willing to live in a ghost town.

The Wetheral family decides to go to the ghost town and camp out in their new house and see what it’s like. Mr. Wetheral thinks the ghost town would make a good setting for his book, and staying there will give him a chance to do some research and soak up the atmosphere. Plus, the family is going to have to decide exactly what they’re going to do with the house the kids have inherited.

Most of the ghost town is crumbling, but the house they’ve inherited appears to be in better condition than most. They even find some furniture they can use in a back room. As they explore the town, the kids have their mind on the treasure that Uncle Ben talked about. Most people think that was just a story he made up because he gave copies of the same treasure map message to other friends of his, and nobody has ever figured out what it’s supposed to mean. Mark and Angie think that there is more to the message than most people believe, and they’re determined to find the answers.

It turns out that the ghost town isn’t completely uninhabited, though. The Koblers and their granddaughter Juanita, who is nicknamed Jinx, also live there with their pet skunk. Grandpa Kobler is an old friend Uncle Ben’s, and he talks to the children about him and the old says of the ghost town, Blossom. He used to own the general store there, and his wife was once the schoolteacher, and they didn’t move away from Blossom when the others did. He’s aware of Uncle Ben’s “maps” and hints of treasure, but has no interest in treasure-hunting himself because he likes the life that he and his family are living and doesn’t want it to change. However, Angie can tell that Juanita/Jinx is unhappy and can’t understand why she doesn’t want to talk about her parents and where they are. Then, someone else shows up in Blossom, looking for the clues to Uncle Ben’s treasure. If there really is a treasure to find, can Mark and Angie find it first?

The book is available to borrow and read for free online through Internet Archive.

Themes, Spoilers, and My Reaction

It isn’t easy for the kids to get to know Juanita/Jinx because she has a prickly and defensive personality and doesn’t like to talk about her past. However, she gradually starts to bond with Mark and Angie because of their shared love of the town of Blossom. Eventually, she tells Angie that her parents died when she was very young. Her father was killed in a mining accident. He thought that there was still treasure worth finding in the old mine outside of town and tried to get at it even though Grandpa Kobler told him that it was dangerous and that there was probably nothing worth finding anyway. Juanita’s mother died of pneumonia soon after her husband’s death, leaving little Juanita to be raised by her grandparents. Juanita has a warm relationship with her grandfather, the only person who calls her by her real name. However, Juanita is convinced that her grandmother doesn’t love her and is only raising her out of a sense of duty. Juanita’s grandmother never approved of her mother, partly because her son’s early marriage is what stopped him from going to college. Juanita also thinks that her grandmother didn’t like her mother because she was Mexican, which is why Juanita has a Hispanic name. Her grandmother was the one who gave her the nickname “Jinx” because that’s what she would call her when she was chiding her for something, which seems to have happened all too often. Jinx often calls herself Jinx instead of Juanita because she’s trying to get away from her Mexican-sounding name and seem more American.

For part of the book, Jinx actively tries to sabotage the Mark and Angie in their treasure-hunting activities because she’s afraid that if they find treasure, everything in Blossom will change. She worries that other people will come to Blossom seeking treasure. If that happens, the town will be built up again, but that means destroying what’s already there. Also, Jinx fears the way other people will treat her. She doesn’t want other people to come into Blossom or to be sent away to school if her grandparents suddenly have the money to do it because she thinks that outsiders will always treat her badly and look down on her. Her grandmother has repeatedly told her that people look down on Mexicans, and Jinx thinks it’s true because some kids she met in Boulder were also mean to her and called her names. Angie tells her that it isn’t true that everyone hates Mexicans. The Wetheral family lived in Mexico one summer while her father was researching another book, and they liked it, and Angie still has a friend there. Angie realizes that the reason why Jinx’s behavior and attitude are so poisonous is that her grandmother has poisoned her mind because of her own twisted feelings. Angie declares that she’s going to have a word with Jinx’s grandmother about it, but Jinx stops her because she says that will just make her grandmother mad. She says that sometimes, when she’s especially well-behaved, her grandmother forgets that she’s half Mexican, and if anyone reminds her, she’ll just get angry all over again. It’s a pretty sick way to raise a vulnerable child who is isolated from other people who could give her a more balanced view of life and people’s feelings. Grandpa Kobler seems to realize this, which is why he wants Angie to be friends with Juanita and show her that there are different people in the world, including people who are willing to be friends. As Angie points out to Juanita, her grandparents are getting older, and someday, she will be an adult and they’ll be gone. Juanita is going to have to learn to get along in the wider world without them, and actually, dealing with strangers in the outside world might not be as bad as living full-time with her grandmother’s nasty attitude.

Some of Juanita’s feelings are resolved when Angie’s mother has a heart-to-heart talk with her about the things her grandmother has been telling her and her own opinions about herself. I agreed with Angie that some of the things her mother said to Juanita while challenging her attitudes were rather harsh, and I wouldn’t have said things like that, but Juanita does take what Mrs. Wetheral says to heart and realizes that she has as much reason to take some pride in herself and her background as anyone else. I didn’t like the part where Angie’s mother says that Juanita’s grandmother can’t help her opinions about Mexicans because that’s just the way she was raised and there’s nothing that can be done about it now. It seems to me that they’re discounting the idea of personal accountability. If Juanita’s grandmother can’t be responsible for her own mind and behavior, what can she be responsible for?

I know people can cling pretty hard to some weird ideas. One night, we took my grandmother out to dinner at a nice restaurant for a family celebration. My grandmother was actually really upset that the restaurant had given her so much food that she couldn’t eat it all, and she said that she was worried because her parents would never have approved of her not clearing her plate. She was genuinely upset about it, not just making an idle comment. It really bothered her. Now, I know that part of my grandmother’s youth took place during the Great Depression, when wasting anything was a sin, but at the time this incident took place, she was a widow who was over 80 years old. The Great Depression had been over for more than 60 years. I was her youngest grandchild, and I was an adult at this time. Her parents had been dead for longer than I had been alive. She was not only a parent herself, but she was also a grandparent and a great-grandparent. She was literally the oldest living member of our family, and nobody would have said a word about what she wanted to eat or not eat for dinner, but my grandmother just couldn’t get past the idea of what her parents told her years ago about always clearing her plate. It’s an odd thing to cling to, but admittedly, there are far more harmful ideas that people can’t bring themselves to give up because of stuff their parents said back in the day.

Mrs. Kobler has had years of living her own life and ample opportunity to work out her feelings, but I think that part of the reason she hasn’t is because there’s something else that’s preventing her. This theory is conjecture on my part because there’s never a point when Mrs. Kobler explicitly explains her thought processes, but although the book doesn’t really explain it, I think that her son’s death is probably the reason why Mrs. Kobler has been harboring so many negative attitudes and taking them out on Jinx. Although nobody actually says it, I suspect that Mrs. Kobler assigned blame to Jinx’s mother for her son’s death. If he hadn’t gotten married at a young age and went looking for a fabulous discovery to raise a fortune for his young family, he might have gone to college, gotten a good career, and still been alive. Even though the characters don’t explicitly say it, I think it’s logical. I further suspect that the really problematic part for Mrs. Kobler is that she needs to blame Jinx’s mother for what happened because, if she can’t, some part of her might blame herself for not stopping her son from doing what he did, and she can’t handle that. As long as she can tell herself (and Jinx) that her daughter-in-law was awful because she was Mexican and caused the downfall of her son, she won’t have to question why she wasn’t able to stop her son from dying. In her mind, I think Mrs. Kobler thinks that her son’s marriage was a terrible mistake that led to his early death, and by extension, her granddaughter really was a “jinx” because she came from that unlucky marriage. Some of Mrs. Kobler’s feelings get resolved later, when they discover that her son was right about the type of treasure he was seeking, even though he got killed pursuing it. A sudden disaster also makes Mrs. Kobler realize that there are many things that a person can’t control in life and that God’s will is taking her family in a direction she never anticipated. This book doesn’t really lecture about the subject of God and religion, but there are some Christian themes in the story.

All through the story, there is the theme of treasure – what is treasure, what do people do with treasure when they get it, and what are they willing to risk to get it? Early in the story, Uncle Ben talks about having lost his taste for treasure-hunting because he’s seen the way it ruins lives. It isn’t until the Wetheral family gets to Blossom and the children talk to Grandpa Kobler that they get the rest of the story about why Uncle Ben felt like that. After Uncle Ben dies, he is buried in the old cemetery in Blossom because that’s where his wife and young daughter are buried. They both died of diphtheria, and he blamed himself for them contracting the disease because they went to live in the big city after he got rich. Grandpa Kobler, who knew Uncle Ben back then tried to console him by saying that they could have caught that disease anywhere, not just in the city, but Uncle Ben still felt responsible. (Diphtheria is now a very rare disease in the US, thanks to the development of a vaccine to prevent it. It’s often given in a combination vaccine that also protects against tetanus and whooping cough, which is how I’ve received it. I was first given the vaccine when I was very young, and I still get my booster shots. I’d recommend it to anyone capable of receiving vaccines. I have never actually seen a person with any of those illnesses in my entire life, and I’m in my late 30s now.) The point is that money doesn’t buy love and happiness, and Uncle Ben came to the conclusion that the lifestyle his family lived when they were rich was unhealthy. He would rather have had his family back than the money from his mines.

Grandpa Kobler understands how Uncle Ben felt because, when Uncle Ben once asked him if he wanted a treasure, he said no. He was happy with the life he was living in Blossom, and he had enough money for his family to live comfortably. If he suddenly got rich, people would expect him to move to a bigger house in the city and start living a completely different life, and he realized that he wouldn’t be as happy doing that. In his youth, he saw the lives that other people lived after they got rich, and he didn’t like what he saw. Later, his son got killed while chasing a dream of treasure, which further emphasizes that there is a price for treasure-hunting, and sometimes, that price is too high. In the Wetheral family, Mark is the one who thinks that their lives would be better if they could find a fortune, but Angie points out that they don’t really need a fortune; they just need enough for their dad to feel comfortable taking the time to write the book that he wants to write and for them to have a home away from the big city, which is what they really want. There is the idea that having enough money is good, but having too much or trying too hard to acquire more can cause problems and complicate a person’s life.

Spoilers

Things are about to change in Blossom, in spite of what the people there want, and as Grandma Kobler concludes, it might be the will of God that they do. In the most dramatic part of the book, much of the town of Blossom is destroyed in a flash flood. Fortunately, all of the people and animals in the town survive, although the Koblers have a close brush with death. Juanita is in less danger because she’s on a picnic with Angie and her mother when the flood startes, and she is the first to realize the danger. At first, everyone is afraid that the Koblers drowned, but they eventually find Mrs. Kobler, just barely keeping her own head and her husband’s out of the water. During this time when they were almost killed, Mrs. Kobler admits that she had some revelations about many things, especially when she realized that she could depend on Juanita to come and help them. In spite of all of her nagging at Juanita, Juanita is bright and dependable and cares about her grandparents, even the grandmother who’s been making her life miserable. Mrs. Kobler never completely changes her mind about Mexicans, but she does change her mind about Juanita, giving her more respect than she did before. The book explains that she comes to realize that, while Mrs. Kobler disparaged Juanita as her mother’s daughter, she came to remember that she was her son’s daughter, too. It’s not as much as could be hoped for, but it’s a start. Mrs. Kobler also realizes that everything that’s happened is the will of God, there is nothing anyone could have done that would have changed the outcome, and God is leading her family in the direction He wants them to go, so she is just going to have to go with the flow (not exactly her words, but I think you catch my drift – ha, ha).

The secret of Uncle Ben’s treasure is also revealed. What he found wasn’t really “black diamonds” but something else that’s very valuable, the same mineral that Juanita’s father was looking for at the time he died. However, Juanita’s father was looking in the wrong part of the mine, which was why he got killed instead of finding what he was looking for. (Maybe he should have gone for his geology degree before going for the “treasure.” Just saying.) Uncle Ben was more experienced with mining and figured out the right place to look himself. It wasn’t until after Juanita’s father died that he came to realize the full value of what he had found, though. (It’s important that this story is set after WWII.) Uncle Ben’s lawyer reveals that, since samples of this mineral were sent to be analyzed, it has activated a part of Uncle Ben’s will that leaves the mine to Juanita Kobler, making her an heiress. Since the town of Blossom was destroyed in the flood, there’s nothing left to preserve that would prevent mining. Now that Juanita is an heiress, she’s going to have a much higher standing in the community, which might take care of some of the bullying she received at school in Boulder. The Wetherals also benefit from the discovery, as the mysterious stranger who came to town informs them that there’s a government finder’s fee for locating valuable mineral deposits.

Posted on by TracyC

The Magician’s Company

The Magician’s Company by Tom McGowen, 1988.

This is the second book in the Magician’s Apprentice trilogy.

The story picks up where the previous book left off. Armindor the Magician, his apprentice Tigg, and their friend Reepah, who is a creature called a grubber, are on their way home with the “magical” devices that they retrieved in the last book, taking them back to their Guild for investigation. On their way home, they pass through a land consumed by civil war, and they pass a wagon surrounded by dead bodies. They can tell that the people were civilians, probably entertainers, and further down the road the find a young girl about Tigg’s age (around 12 years old), struggling along, carrying her belongings. They ask the girl about herself, and she breaks down crying, telling them how she and her family were fleeing the war, but her aunt and the other members of their puppeteer troupe were murdered by soldiers. The girl, whose name is Jilla, survived by hiding in a secret compartment in their wagon. After her aunt and the others were killed, Jilla gathered up what she could, taking the puppets that would help her to earn her living and a few other belongings not stolen by the soldiers, determined to continue her journey to a safer place, like the city of Inbal.

Armindor and Tigg have horses, and they offer to help the girl on her way to Inbal, a city in another territory. Along the way, Tigg tells Jilla the story of their previous adventures, and Armindor invites Jilla to stay with them awhile longer and even come home to Ingarron with them because it would be very difficult for a young girl to manage on her own in a strange city. Jilla is happy to stay with them because she is thankful for their help and worried about managing on her own yet.

In Inbal, Armindor and Tigg visit the sages in the city to show them their discoveries. They speak to Tarbizon, an old friend of Armidor’s, showing him what they found and explaining the threat posed by the reens, a species of intelligent but diabolical creatures that evolved/mutated from rats, have the ability to talk, use blowguns with poisoned darts, and are plotting to take over the world. (Yes, really. Even they think it’s weird.) Before they continue their journey to Ingarron, they decide to stay in Inbal for the winter because it would be difficult to travel until spring. Someone breaks into the place where they are staying and goes through their belongings. They have no idea who did it, but apparently, whoever it was didn’t find what they were looking for because nothing seems to be missing. Since they will be staying in the city for awhile, they decide to rent a house instead of staying in the guestinghouse (inn) where they have been staying.

While they are looking for a house to rent, Tigg is kidnapped. Fortunately, Reepah is able to sniff out where he is. Armindor pretends that his “magic” is what told him where his apprentice was in order to intimidate the kidnapper. Caught and frightened of the magician’s powers, the kidnapper admits that he was paid to abduct Tigg by Pan Biblo, who is the head servant of Councilor Leayzar, who is part of the High Council of Inbar and who has convinced the other sages that the reen do not pose a serious threat in spite of Armindor’s warnings. When they rescue Tigg, Tigg says that a man had questioned him about the spells that he and Armindor retrieved from the Wild Lands and Armindor would be willing to trade them for Tigg. From this information, Armindor realizes that Leayzar wants the lost technology they’ve discovered, but he can’t figure out why. It doesn’t take long for Armindor to realize that Leayzar is working with the reen. The reen have hired humans to work for them before, and they desperately want pieces of lost technology in order to gain dominance over humans.

Armindor and the others go to the sages in the city and tell them what they’ve discovered about Leayzar, and the other sages take it seriously. Some of them wonder why Leayzar would want to ally with a group that is an enemy of his own species, but Armindor says that it’s hard to say because they don’t know what the reen told Leayzar. Maybe Leayzar doesn’t understand what the reens’ full plans are and whatever they promised him in return was just too compelling to resist. At the end of the previous book, some of the weenitok gave Armindor a sealed box that they found, left over from the end of the Age of Magic. The sages decide that it’s time to open the box and study its contents in the hope of getting some answers. If the last book didn’t fully establish that their world is our world in the far distant future, the contents of the box explicitly state it.

Inside the box, there is a recorded message from the year 2003 (the future at the time this book was written, but the past to us in early 2021, and it’s interesting what this message has to say about the world in 2003). The message is from Dr. Dennis Hammond of the National Science Foundation Project for the Preservation of Civilization. He says that there has been a war between the “Pan-Islamic Brotherhood” (the closest real-life equivalent would probably be the Muslim Brotherhood, but that’s more of a social/political movement or terrorist group (depending on who you ask) rather than an official alliance of nations) and the United States and its allies, including Canada, Europe, China, and the Soviet Union (which stopped existing just a few years after this book was published in real life and would just be called Russia in 2003). Dr. Hammond says that thermonuclear war is pending, and he and other scientists are worried because they think the resulting destruction will be the end of civilization as they know it. (He doesn’t explicitly say this is World War III, but that’s basically what it amounts to. In real life, we haven’t actually had World War III yet as of early 2021, although in 2001 and the following years, there was some speculation that the destruction of the World Trade Center and other terrorist attacks might eventually lead to World War III, so it seems that the author has caught on to a source of world tension even if he didn’t predict how it would come out.) In order to preserve existing knowledge about science and world history, they made a series of these boxes containing small computers designed to last for about 10,000 years and hid them at various locations around North America (so now we know roughly where these characters are) so that future generations that find them will have access to knowledge that may have been lost. The computers even contain language tutorials just in case language has changed too much for this speech to be understandable. It’s fortunate that the early 21th century scientists thought of that because it turns out that none of the sages understood a word of what the voice in the box said. The readers now understand the full situation, but the characters don’t.

Everyone is astonished at this talking box. They’ve never even heard of such a thing, and they think that it must be a “spell” from a past “magician”, which he created to preserve his voice. They understand that the voice is speaking an unfamiliar language, and there is a picture on the included screen showing a finger poking one of the buttons in the box, so they get the idea that the box wants them to press buttons. When Armindor presses the red button indicated, the computer in the box begins a simple language tutorial, showing them pictures of familiar things and saying their names, like “sun” and “cloud.” The sages understand that they’re being taught an ancient language, and they quickly begin taking notes. Armindor is moved to tears because this is exactly what he has been hoping to discover for years, the secrets behind all of the ancient “magic.” They can tell that the “magician” who made the box was trying to teach them, and they’re more than ready to learn!

But, there is still the matter of Leayzar and the reen to deal with. When they learn that Leayzar is looking for Armindor, Jilla suggests a cover they could use to hide their identities: becoming a troupe of puppeteers with her puppets! Becoming puppeteers also gives them the opportunity to spread word of the reen threat to the public through their puppet plays.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I said in my review of the last book that Armindor and Tigg don’t find any easy answers or any miraculous device that instantly solves all of their society’s problems and launches them back into an age of technology. The computer in the box comes the closest to that, but it’s still not an easy answer because Armindor and the other magicians and sages of his time can’t understand the language it uses or how the computer works when they first find it. They understand enough to know that it’s trying to tell them something and that its creators are trying to teach them how to understand and use it, but it’s going to take some time before they reach the point where they will understand enough of the language to figure out all of the information that the computer has to share. There will be enough work cut out for future “magicians” (really, scientists) of their time, like Tigg, to figure out how the computer works, what information it has to share, and how they can teach the rest of their people what they’ve learned. It’s a turning point in their history, but it’s not an instant solution. Plus, although the characters don’t really understand it at first, the readers are told that there are other boxes that are still waiting to be found. Do these boxes all contain the same information, or are there other pieces of knowledge in each one? There are plenty of secrets for a new generation of scientist/magicians to unravel.

Posted on by TracyC · 1 Comment

The Puppy Who Wanted a Boy

The Puppy Who Wanted a Boy by Jane Thayer, illustrated by Lisa McCue, 1958, 1985.

A puppy named Petey tells his mother that he wants a boy for Christmas. His mother says that he might get one if he’s good, and when Petey is a good puppy, his mother tries to find one for him.

Unfortunately, Petey’s mother just can’t seem to find a boy for Petey anywhere. She suggests trying to see if any other dog is willing to part with his boy. However, no other dog wants to give up his boy.

Eventually Petey comes to an orphanage with a sign that says Home for Boys. Petey decides that if the boys have no parents, maybe they could also use a dog. It’s Christmas Eve, and most of the boys are inside are singing Christmas carols, except for one boy, sitting by himself outside.

Petey jumps into the lonely boy’s lap, and the boy loves him right away. When a lady comes to check on the boy, the boy asks if he can bring the puppy in, and she says yes.

All of the boys in the home love Petey and want to keep him. The lady says that Petey can stay if his mother lets him, and Petey knows that she will. Instead of getting just one boy for Christmas, Petey found fifty!

The story was first published in 1958, but my edition is from 1985 and has different illustrations. In the older book, the puppy looked like a beagle.

The book is available to borrow and read online through Internet Archive (multiple copies).

Posted on by TracyC · 2 Comments

The Witch of Blackbird Pond

The Witch of Blackbird Pond by Elizabeth George Speare, 1958.

This is a book that is often used in American schools or recommended to students, but because of the complexity of the story and dark subject matter, I wouldn’t recommend it to young children. It’s more appropriate for middle school level children and older.

The year is 1687, and a sixteen-year-old girl named Kit (short for Katherine) Tyler is traveling by ship from Barbados to the Connecticut Colony. Kit was born in Barbados, where her grandfather owned a plantation, which he received in a grant from the king. However, Kit was orphaned at a very young age, and now, her grandfather has died, so Kit is on her way to live with her Aunt Rachel, her mother’s sister, who is married to a Puritan and is living in Connecticut.

In Barbados, Kit was part of a prominent, slave-owning family, but in Connecticut, she’s just another girl. The people in Connecticut are Puritans, which puts Kit on the opposite site of a political conflict. Her father’s side of her family in Barbados was on the side of the Cavaliers, who supported the king against the Puritans, or “Roundheads” in the English Civil War (1642-1651). Because her Aunt Rachel has married a Puritan, Kit’s Connecticut relatives are on the side of the Roundheads. When Kit first sets off on her journey, she has very little idea of the difference between the two and what it’s going to mean for her future life.

People in Connecticut do things differently, and from the very beginning, Kit strikes them as strange and unpredictable. She is impulsive, and even her grandfather used to warn her about thinking before she acts. Kit is accustomed to living in luxury, giving orders to slaves, and generally being allowed to do as she pleases. It comes as a shock to her that not only can she no longer do these things, but others may heap harsh judgement on her for behaving oddly, even when she does it in the name of a good cause.

Kit gets her first impressions of what life in Connecticut will be like when she talks to the ship captain’s son, Nat Eaton, and an aspiring clergyman named John Holbrook. John Holbrook is the son of a tanner who has had to work by day and study by night since he was young, and he struggles to complete his education because his family doesn’t have enough money to send him to college. Because Kit’s grandfather was wealthy, Kit has never really had to think much about money before. She never had to work or even do chores when she was young, and when she tries to talk to John Holbrook about the books that she’s read, he disapproves of her choice of reading material because he thinks that reading should be reserved for the serious study of religion.

Kit’s naivety and views of slavery are challenged when Nat Eaton talks her about the horrible conditions slaves endure when they are transported from Africa to the Americas and how many of them don’t survive the experience. Kit is accustomed to owning slaves and having them work for her, but just as she has never had to think about the cost of the fancy clothes and other luxuries that her grandfather gave her, she realizes that she’s never given a thought to where slaves come from and how. Kit learns that, while there are people in the North American colonies who own slaves, there are others who vehemently disapprove of the practice, including Nat Eaton. He says that if his family had dealt in slaves, they could have a lot more money, but they’re doing fine carrying more humane cargo and passengers.

Note: Racial issues are more of a side issue than the main part of the story, and this is the part of the story that addresses the issue the most. I can’t say that Kit ever comes to reverse her early view of slaves completely, but this is the beginning of a revelation to her, one of the first indications to her that the life she previously lived is actually the exception instead of the norm, and not everyone looks favorably on people who live the way she used to live. None of the main characters in the story are black.

Kit is dismayed that there seem to be few topics from her old life (politics, money, slaves, the luxuries she owned, the relative freedom she had, not having to work, having plenty of time to read whatever books she liked whether they were useful or instructive or religious or not, etc.) that don’t cause some awkwardness, discomfort, or disapproval from the people who live in the community she is about to join and who will now be playing significant roles in her life. People don’t seem eager to be friends with her, and they look at her suspiciously as a stranger.

As her ship nears its destination, a little girl on board loses her doll overboard and Kit jumps into the water to get it back, alarming everyone. Most of the other women and girls don’t know how to swim, and they think it’s strange when Kit says that her grandfather taught her how to swim when she was little. The sea around Connecticut is too cold for swimming, so they’re not used to the idea of recreational swimming. (This time period was part of the Little Ice Age, so the area was even colder then than it is today.) Some people also consider that one of the tests for witchcraft involves seeing if a woman could float in water, and they begin whispering that Kit might be a witch.

When Kit finally arrives at the town where her Aunt Rachel and Uncle Matthew Woods live, Wethersfield, she is disappointed to see that it’s much more rural than the community where she used to live. The streets are not paved. Kit is dressed in an overly-elegant way for the community and even for her own family. When she finally meets her aunt, she thinks that she must be a servant at first because she is dressed so plainly. Aunt Rachel is happy to see her, and Kit meets her cousins, Judith and Mercy. Judith is very pretty, and Mercy walks with crutches. Kit is surprised at the very simple way they live, and they are taken aback at her fine clothes and all of the possessions she brought with her in her trunks from Barbados.

Her relatives are stunned when they find out that Kit plans to stay with them. They had not even expected her to come for a visit, and they had not heard about her grandfather’s death. Uncle Matthew asks why she didn’t write to tell them that she was coming, and Kit admits that she was afraid to write to them because she didn’t want them to tell her not to come and she didn’t have any other choice but to come to them. After her grandfather’s death, the overseer of the plantation sold off the entire crop and kept the money for himself, and all of the other plantation owners in the area presented Kit with debts her grandfather had with them that needed to be repaid, so she was forced to sell off the slaves and almost everything else to pay them. (From Kit’s description about the sudden influx of supposed debts after her grandfather’s death, I wondered whether at least some of these supposed debts were fraudulent and if Kit was simply too young and naive to challenge them, being accustomed to her grandfather handling all of the family’s money and business arrangements, but I can’t really be sure. She doesn’t go into detail about what proof the creditors offered of the debts or if she simply took them at their word, and its only real importance is in helping to provide her with a reason for going to live with her relatives.) Aunt Rachel says that Kit did the right thing by repaying the debts and coming to them, but Uncle Matthew seems less sure. He disapproves of Kit’s grandfather for being a royalist and seems reluctant to take on a now impoverished relative accustomed to a luxurious life.

Kit tries to share some of her fancy clothes with her cousins when they admire them, and Judith and Mercy love the new clothes, but Uncle Matthew puts a stop to it. He disapproves of Kit’s clothes because they are just too fancy and he thinks they encourage vanity. Uncle Matthew is very direct with Kit, explaining to her that people in this family and in this community live a very different life from the one she is used to, and she is going to have to adjust to their ways if she wants to live with them. Adjusting to this new life, which is so different from everything she knew before, is a major struggle for Kit throughout the story.

Privately, Kit confides in Mercy that she had another reason for wanting to leave Barbados. There was a man there who was a friend of her grandfather’s. Her grandfather also owed money to him, but he would have forgiven the debt and paid the other debts if Kit had agreed to marry him. Other people in Barbados said that it was a smart match and that she should marry him, but he was fifty years old, and Kit couldn’t bring herself to marry someone so much older than herself. That’s why she wanted to leave Barbados in such a hurry and didn’t want to wait even long enough to write to her relatives. (The issue of the girls’ marriage options and what they mean for their family and future lives is a major focus of the story. It is taken for granted throughout the story that all of the girls will get married at some point and that their primary future occupation will be being someone’s wife. However, what being a wife means for them depends on who they marry, what their husband’s occupation and position in society are, and the type of lifestyle they can support.) Mercy says that Kit did the right thing by leaving Barbados and that her Uncle Matthew will get used to her being there if she can demonstrate that she can be useful (an important factor in the occupation of being a wife or daughter of a Puritan family).

Being useful is a problem for Kit, who is unaccustomed to doing work of any kind. She doesn’t know how to do even basic chores. People need to explain to her how to do everything, and even then, Kit is extremely clumsy and lacks the patience to follow their instructions properly. Judith loses her patience trying to teach her and isn’t happy to learn that they’re now going to have to share a bed. Kit appreciates Mercy for her understanding and her quiet strength. Even though some people disregard Mercy because of her disability, Kit knows that Mercy has valuable skills and that she can work as hard as anyone. Life with the Woods family is a monotonous series of chores that previously Kit would have thought of only as labor for slaves that she would never have to do.

Then, there are religious differences between her and her relatives. When Kit lived with her grandfather, they never attended regular church services, but Uncle Matthew’s Puritan household is strictly religious, so Kit is expected to go to church with the family. At the church services, she sees that other people in the community are wearing clothes that are about as fashionable as her own, so not everyone in the community is as strict in their dress as the Woods family is. However, Kit is bored by the services (which last all day), the other parishioners don’t seem very friendly, and it seems like word has spread that Kit is a charity case that her aunt and uncle have taken in. However, she does attract the attention of a young man named William Ashby, and Judith meets John Holbrook for the first time.

As Kit spends more time with her relatives, she discovers that Uncle Matthew is a local selectman but that he has political disagreements with some of the other men in town, and some of them think that he is less loyal to the king than he should be. Kit also becomes involved in the romantic interests of her cousins and confronted with some choices she needs to make about her own future. William Ashby is from a wealthy and socially prominent family, but Uncle Matthew dislikes the Ashby family for being Royalists. Kit learns that Judith was interested in William Ashby before she came, and she worries that Judith will be angry with her for attracting his attention, but Judith tells her not to worry about it because she is now in love with John Holbrook. Kit still feels uncomfortable at William’s sudden interest in her because she has only just come to live in the area, she knows very little about William, and the two of them don’t seem to have much to talk about during his visits with her. However, Aunt Rachel and her cousins encourage her to pursue the relationship because William Ashby’s family is prosperous and he can provide a good living for her. Kit is flattered by William’s attention because he admires her whether she is “useful” or not. With his family’s money and position, William Ashby could give Kit a life similar to the one she had before with her grandfather with nice clothes and relative freedom from routine household chores.

However, Kit’s views and ambitions in life begin to change when she starts helping her cousin Mercy to teach young children in the community’s dame school. Basically, a dame school was when a woman of the community would teach children basic lessons, such as reading and writing, informally in her own home for a fee. (For more information, see Going to School in 1776.) Mercy explains that after children learn to read in the dame school, they can go on to the more advanced lessons in the community’s formal grammar school. Kit always enjoyed reading and discovers that she likes working with the children. As a dame school teacher, Kit earns fees from the students and performs a useful service that she enjoys much more than weeding gardens, scrubbing floors, and other household chores. Kit was not raised to have a profession, but there is more than one kind of work in the world and even in this small community, and this particular kind of work suits her. It pleases Kit that the students appreciate her and enjoy her lessons and stories.

The girls’ romantic dreams and life decisions as they come of age and begin making lives for themselves in the community could make for an interesting historical novel by themselves, but there is more to this story. This is a witch trial story. Kit has already had people making witch comments about her because of her odd behavior, but through her work at the dame school, she demonstrates other odd habits that cause her to get on the wrong side of community members. When she gets the idea of having students act out the story of the Good Samaritan instead of simply listening to it, the situation gets out of hand. She is criticized for using the Bible for play-acting, and the dame school is temporarily closed. Then, Kit befriends Hannah Tupper, a somewhat eccentric widow who lives in an undesirable area near Blackbird Pond that often floods. Nobody understands why she wants to live out there, all alone with her cats, and people in the area say that she’s probably a witch. The truth is that she is known to be a Quaker, and the Puritan community doesn’t like to associate with her because of her religion. Kit likes Hannah because she is kind and understanding to her and calms her when she is upset, but her family doesn’t like her to associate with Hannah, saying that evil can seem innocent at first. Kit also realizes that, while William Ashby admires her, he is also scandalized by her behavior. Hannah, on the other hand, is supportive of Kit and helps her continue to secretly teach a young girl whose mother doesn’t want her to have reading lessons.

Kit’s friendship with Hannah gets her into trouble with community and even puts her life in danger. People in Wethersfield start to die from a disease that has struck the community, and Hannah is blamed. Kit risks her life to save her from an angry mob. Although she successfully gets Hannah to safety, Kit is also accused of witchcraft and put on trial.

I often find stories of people falsely accused frustrating, but this one has a good ending. There is a note in the back of the book that explains the historical background behind the story. Kit Tyler is a fictional character, but there are some real historical characters in the book, and the political situation involving the colony’s charter is real.

The book is a Newbery Award Winner. It’s available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

The time period of the story is a time of witchcraft suspicions, like those that sparked the infamous Salem Witch Trials in Massachusetts (1692-1693). Historically, suspicions of witchcraft and actual witch trials were more likely to occur in communities suffering from internal divisions and instability, especially when the community suffered some further calamity with no apparent explanation, such as a sudden epidemic of illness (possibly ergotism in Salem), heaping panic on top of existing community tension and anger. Then, the community would take out its feelings on someone who was generally disliked by a majority of community members, usually targeting someone who lacked resources to fight back against the allegations of witchcraft, like a poor woman or a widow. Basically, the community wanted someone who could serve as a convenient scapegoat (as described by the Salem Witch Museum) or whipping boy for the commu,nity’s roiling emotions and real problems that they either didn’t want to address or lacked the means to address. Even when it became obvious in hindsight that they had killed innocent people, most of those involved wouldn’t even suffer feeling guilty or bad about themselves for murder because there was always Satan and his trickery to blame for their own actions and decisions. No one could prove that they hadn’t been honestly deceived by the devil, so they would not be held responsible by their friends, who liked them personally and had been actively involved in the entire episode themselves. The community would already be accomplished at mental blame-shifting, so their minds would be relatively untroubled by personal responsibility. Knowing that they didn’t experience regret or remorse for their actions, that they felt right and good about their personal choices, doesn’t help the people they killed, the families of their victims, or people vicariously experiencing the injustice through history or historical novels. Miscarriages of justice are deeply frustrating, which is why I don’t normally like this type of story, although in the past, I’ve been fascinated by the historical background of this incidents, which is why I wrote a couple of papers on witchcraft trials, both American and European, in college, back when I majored in history. (Don’t make the mistake of saying anyone was burned at the stake for witchcraft in America. It’s not true, not even at Salem. The accused were hanged, and some were pressed to death with heavy rocks, but nobody was burned at the stake for witchcraft in the American colonies. That happened in Europe but not America, and it always annoys me when people get that wrong.)

In the book, the community in Wethersfield has all of the historical elements necessary for producing a witch hysteria. From the beginning, Kit notes the the political divisions in the community. Particularly, her uncle is at odds with other prominent community members about specific local issues and the amount of loyalty owed to the king, and there is also a conflict over the colony’s charter. Even though Kit would be the side of those favoring the king, more so than her uncle, the feelings that community members have about her uncle’s political position would give them a natural prejudice and suspicion toward what they would view as the strangest and most problematic member of her uncle’s family. Then, there is a sudden sickness that causes community members to die. The community also has an outcast who would make a convenient scapegoat, Hannah Tupper. When Kit first hears about her, her cousin Judith tells her that some people already think that she may be a witch. As both a widow and a Quaker outcast, she would have been unable to save herself from the townspeople without Kit’s help. When Kit provided that help, and the community lost their first choice of scapegoat, they picked Kit as their second choice, an acceptable substitute.

On the one hand, my own anger at the injustices of the past leads me to return the witch hunters’ judgement with some harsh judgement of my own. Some of the world’s most judgemental people are so unaware of any other emotions besides their own that they are shocked to discover that other people actually have minds and feelings and an equal ability to look back at them and assess what they see. I suppose that these people wouldn’t have guessed what future people would think when they looked back at them because their views of themselves wouldn’t match what independent observers, seeing their actions and the consequences across time, would see. Human beings often have internal fantasies about themselves where they are more brave, clever, attractive, and on the side of moral right than they actually are, and I think the witch hunters are a definite example of that. I don’t like people who wriggle out of personal responsibility, no matter why they do it, and if I’ve said it once, I’ve said it a thousand times, I only consider people as “good” as their own personal behavior and the way they affect other people around them. Nobody’s “good” simply because they say they are or like to think of themselves that way, especially if their real actions say otherwise. Actions speak louder than words. There are many things about the people in the community in this story (as well as in real historical communities) that don’t live up to my high personal standards. Offending me isn’t a criminal offense, and there aren’t many consequences for doing it, but it does provoke a lot of griping.

I think that there’s little point in having standards if you don’t actively live them, and although I think some of that sentiment would have been in the witch hunters’ thoughts, I further believe that everyone has an equal responsibility for both the standards they have and how they choose to demonstrate them. If people would give more thought to the “hows” of their actions and the consequences of what they do, I think there would be fewer problems in the world in general. I also think letting people get away with harmful behavior and not at least clearly criticizing it sets a terrible precedent that is likely to lead to further harm. In the book, once Kit’s name is cleared, she is inclined to forgive her accusers, although she is offered the opportunity to charge them with slander. I understand the reasons why Kit would decide not to pursue these charges, but at the same time, there is clearly one person in the story who was more responsible than the others for the charges brought against Kit and who has also been shown to be hostile toward her own innocent young daughter, and this person does not receive punishment for her actions in this story. I did feel better that the father of the child, realizing that his wife has been wrong about their daughter, falsely labeling her as a half-wit and keeping her from the education that she should have, stands up for the child and her continued education in the end, but I still kind of wanted to see the rest of the community give the mother more of a direct, official warning or censure to bring it home to her that there would be consequences for further misbehavior on her part because of the serious consequences, even possible death, that she almost imposed on others. Sometimes, I feel like this sort of conflict comes to an end too quickly and easily in stories with kind of an air of “We’re all good here now” without some of the underlying problems really being confronted or resolved. It happens sometimes like this in real life, but it’s not very satisfying, and just because some people say “We’re all good here now” doesn’t mean that everything is really fine and everybody involved is really fine. I’m never comfortable with pretending that things are okay that are clearly not. The mother of the child seems to have some mental issues of her own and some kind of emotional conflict over her own child that gives her a warped view of reality. That isn’t fully explained or resolved in the story, probably because the other characters don’t fully understand it, either.

Perceptions are important, but a person’s perceptions don’t stop reality from being, well, real. I know that, in real life, all or many of the supposed witch threats probably seemed real to the individual accusers in the middle of their personal panic, but the reality of the situation is that they did a great deal of harm to innocent people who were unable to stop them. In fact, they specifically targeted people they knew couldn’t stop them, which sounds pretty calculating. They did it because of their own personal problems and the demons that lived in their own minds, whether or not those mental demons had any supernatural help. It’s frustrating because you can’t communicate completely rationally with determinedly irrational people any more than you communicate can with dead people or fictional people and convince them to change their minds. There are times when there’s just nothing you can do when there is no way for the other person to receive new information or they’re just determined not to and no way to help someone who not only doesn’t want help but doesn’t think they need it and would be deeply offended and suspicious at the mere offer. On the other hand, the psychology of such incidents is kind of interesting.

Years ago, I attended a talk given by a team of professional ghost hunters where they said that people who call them to investigate hauntings in their homes tend to be people who are already troubled about something else in their life, such as money problems, marital problems, health problems (mental and/or physical), problems with their kids, or some combination of these. Then, when something happens that seems strange and inexplicable, they get startled by it because they’re already on edge. People who are more secure in their lives and are generally happy might brush off one or two odd things that happen as just rare oddities and forget about them, but people who are already upset about something else tend to seize on them. They become hyper-vigilant. They start noticing more and more odd things that they might otherwise have overlooked and draw connections between these things in their minds, actively looking for more. Soon, they have themselves convinced that they’ve got a full-blown haunting in their house, when at least some of what they’ve experienced is just the ghosts in their own minds. In one case, they said that a man was troubled by a mask he bought at a garage sale. He thought it was cursed because, soon after he got it, a bunch of bad things happened to him. (As I recall, his wife divorced him, he lost his job, and he had health problems.) The ghost hunters said, “To be fair, we don’t think that this mask was cursed when the man bought it. We think it became cursed because he bought it, and he continually blamed it for every bad thing that happened to him around that time, even though these things were probably going to happen anyway.” This is basically the same process that leads to witchcraft trials, except that in witchcraft trials, it happens on a larger scale. Witchcraft trials involve whole troubled communities instead of just a single troubled household.

This still happens in modern communities, but in places where people don’t believe in witches, it’s more likely to take the form of a kind of moral panic, where people get upset about a possible infiltration or excess of people seen as some kind of disruptive moral deviants, rather than a witch hysteria. In both cases, the community experiences extreme fear or paranoia about some perceived threat, but in moral panics, the perceived threat comes from some part of human society, like Communists during the Red Scare or some variety of criminal, not a supernatural force. Actually, I believe that we’ve been living in a state of moral panic in the US for at least the last few years, probably longer, on more than one front. I can’t help but notice that much of what’s been happening in modern times fits all the criteria and follows the typical stages of a moral panic, particularly the parts about the “hidden dangers of modern technology“, a belief in “a ‘hidden world’ of anonymous evil people“, and fear of an “evil stranger manipulating the innocent” (which, weirdly, is what I think is behind the willingness of some people to believe conspiracy theories in the first place as they accept stories that come from apparent “friends”, or at least people who look like people they might want to get a beer with or something – some people use them as their primary source of media, thus checking another box in the requirements for a moral panic and leading up to the final point). In my experience, the fear is particularly about evil people who want to “control” others and tell them what to do, the ultimate community boogeymen where I live. I’ve heard a lot about it for years from real people who habitually like to tell me what to do and how I should feel about things themselves.

This is kind of a digression from the story, but I put it here to illustrate that we might not have to question how people can get themselves into community hysteria over perceived threats, most of which prove to be not that threatening in the long term. Most people might not believe in witches anymore, but they’ve found plenty of creative substitutes for the same basic process over the years. A complete list would take too long to compile, but if you spend any amount of time on social media, you can come up with several “evil” or “deviant” groups or ideological concepts that people hate and fear in the space of a few minutes. Thanks to modern technology, you don’t have to wonder what’s going on in people’s heads. You can Google it. Many people will just tell you right up front what boogeymen are lurking in their minds, and they’ll gladly share that information with untold numbers of total strangers through Twitter, Facebook, and Quora, feeling validated and supported if faceless usernames agree and spread their stories, no matter why they do, and often raging against sinister forces trying to spy on them at the same time. It’s not rational, but it is recognizable. I put it to you that a few moments of honest self-reflection, considering not how you feel but what you’re actually going to do and what it’s going to mean in real terms, can be the stitch in time that saves nine. There are dangers to modern technology, but I don’t think they’re really that hidden. They’re the same dangers human society has caused itself in the past, just much faster, and they come mostly from the demons in the minds of the people involved. There is nothing online that wasn’t designed, written, promoted, spread around, and ultimately accepted by individual humans. It’s when people lose touch with the realities of the situation and the consequences that their actions have for real people around them in the real world that I really worry. It seems to me that blaming the Internet or the media for the things people have decided to do themselves has become the 21st century version of “The devil made me do it.”

Posted on by TracyC

Cassie Bowen Takes Witch Lessons

Cassie Bowen Takes Witch Lessons by Anna Grossnickle Hines, 1985.

Cassie Bowen and Brenda Bolter have been friends for years, but lately, Brenda has been getting friendlier with Sylvia, another girl in their fourth grade class at school. Sylvia is a mean girl, and the favorite target of her meanness is Agatha Gifford, the new girl at school. Sylvia likes to call her “Saggy Aggy” and “Thrifty Gifford” because Agatha always comes to school wearing dresses that are too loose on her and Sylvia thinks that she probably got them at a thrift store. Most of the girls at school wear brand new jeans, not dresses. Agatha doesn’t bother to fight back when the other girls tease her, and Cassie doesn’t know what to say or do about it, even though the teasing makes her uncomfortable, too.

Even if the other girls are right about Agatha wearing used clothes, Cassie can understand. Cassie wears jeans like most of the other girls, but hers are actually hand-me-downs from an older cousin. (The story of my own youth, too. Thrift stores are the story of my present because I still don’t have much money, and anything I don’t spend on clothes is something I could potentially use to buy books, most of which will also be used because I like older books and because it maximizes my buying power. Life and budgets are about priorities.) Cassie’s mother hasn’t had money to buy new clothes since Cassie’s parents got divorced. The book is vague about what happened in Cassie’s family before the divorce, but Cassie’s father now lives in another state and doesn’t even write or communicate with the family, and he’s certainly not sending money. Cassie’s mother says that he’s got to sort out his life, and Cassie says that her father is kind of a “creep” now, but the book doesn’t go any deeper into it. It’s more important that Cassie’s family is now tight on money, and Cassie has mixed feelings about the divorce. On the one hand, she misses her father and wishes that the divorce had never happened, but on the other, she’s also angry with her father for his part in the divorce and the ways that he changed from the father she knew and loved before. Cassie’s mother says that everyone changes over time, and sometimes, when they change, they grow apart. Cassie will soon come to understand that better through her experiences with Brenda.

Cassie doesn’t like the ways that Brenda is changing, and she resents Brenda sharing the secret hideout they built with Sylvia without even talking it over with her. One day, when the girls are going to their secret fort, they pass the old house where Agatha lives with her grandmother. There are neighborhood rumors that Mrs. Gifford is actually a witch because her old house looks kind of creepy and she often does odd things, like talking to her plants. As the girls pass her house, they hear her talking to her flowers, and suddenly, Sylvia trips up Brenda so that she goes sprawling into the flower bed. As Mrs. Gifford laments about her flowers, Sylvia dramatically exclaims that they must pick some flowers and actually starts yanking more out of the bed until Mrs. Gifford angrily chases them off with a broom.

Cassie is appalled by the entire incident, although she admits that it was funny, watching Mrs. Gifford chase the other girls. Brenda is fascinated with Sylvia because of the daring way she likes to show off and grab attention, and it inspires her to do the same thing, finding ways to make fun of people or cause trouble. It upsets Cassie, who just wants Brenda to be the same Brenda she’s always known. Brenda also tells Cassie that Sylvia has amazing things in her room, like a collection of glass animal figurines. Sylvia even gives her one to keep. Also, Sylvia’s parents supposedly let her stay up as late as she wants, and she can usually get her way with them just by throwing a tantrum. Brenda thinks that all this is cool, which makes her different from the kids I knew growing up. Most self-respecting fourth graders were beyond tantrums and would have been called babies if they had admitted to having one at that age. Having great clothes and a lot of cool stuff in her room would have gone a long way, though.

When the children’s teacher, Mr. Gardner, assigns the kids partners to work on presenting a story to the rest of the class, Cassie hopes that she and Brenda will be partners so that things can be like they were before. However, Brenda and Sylvia end up being partners, and Cassie is assigned to Agatha. Cassie isn’t enthusiastic about it, and Agatha notices, but Cassie decides that she’s going to be as friendly as she can. She asks Agatha about which story she would like to present to the class because she doesn’t like reading that much, and Agatha says that she knows because she’s noticed that Cassie is better at math. Cassie is surprised that Agatha would know that, considering how new she is, and Agatha says that she envies her because she’s been having trouble with fractions. Agatha says that she really likes the story The Nightingale because it reminds her of a beautiful music box that her grandmother owns, and Cassie is fascinated.

One day, when Cassie’s brother is off playing baseball and Brenda and Sylvia are working on their project together, Cassie passes by Agatha’s house and is invited in. Cassie hesitates at first because the house is creepy, but she has to work on the project with Agatha, so she accepts. Agatha’s grandmother serves the girls rose hip tea and cookies. Cassie thinks that rose hip tea sounds weird at first, but it tastes nice. Mrs. Gifford is an eccentric lady, but rather sweet. She introduces Cassie to Roberto, her favorite plant. Part of the reason why she talks to plants is that she lived alone and was lonely before Agatha came to live with her. She is also a member of the same gardening club that Cassie’s mother belongs to. Cassie uses the cookies at tea to explain fractions to Agatha, and Mrs. Gifford shows Cassie her music box, which is beautiful. The music box is special to Mrs. Gifford because it was the last present her father gave her before his death, when she was about the age of the girls now. Cassie understands the feeling because she prizes the teddy bear that her father gave her before he went away.

The more Cassie learns about the Giffords, the less strange they seem, and she no longer believes that Mrs. Gifford is a witch. Agatha tells Cassie that she lives with her grandmother because her parents were killed in a car accident. The only other family she has is an older sister who is away at college, which is why Agatha can’t live with her. Cassie acknowledges that Agatha’s situation is worse than hers because, even though Cassie misses her father, she’s not an orphan. Agatha also explains that the reason why she wears those dresses to school is that her old school was a private church school, where all the girls were required to wear dresses. When Cassie explains to Agatha’s grandmother that there is no requirement about dresses at their school and that most of the girls wear jeans, Agatha’s grandmother is surprised and says that she didn’t realize, so she buys Agatha some new clothes, taking Cassie with them on their shopping trip.

The new clothes fit Agatha better, and Cassie hopes that they will help her fit in better at school, but Sylvia and Brenda won’t let up on the teasing. In fact, Sylvia seems irritated at Agatha dressing more normally and mocks her, saying, “What’s she trying to do? Act like a normal person?” Cassie tries to tell them that Agatha is normal, but they don’t believe her. Soon after, Brenda asks Cassie if she wants to hang out when she’s on her way to see Agatha again about their project. In an effort to get Brenda to ease up on Agatha, Cassie asks Brenda to come with her so that she can see for herself that Agatha and her grandmother are fine.

The Giffords are nice to Brenda, but during the visit, Mrs. Gifford’s special music box disappears. Agatha says that Brenda stole it, and Cassie gets offended by the accusation, saying that Agatha is making it up and telling her that she doesn’t want to be friends anymore out of loyalty to Brenda. Unfortunately … Agatha was right, and Cassie is shocked when she discovers the truth. Cassie retrieves the music box from Brenda, but with Brenda and Sylvia both angry at her for taking the music box back and Agatha and her grandmother probably mad at her for bringing Brenda to their house in the first place and siding with her over the theft, what is Cassie going to do?

I think the ending of the story is very realistic, although it does leave some things unresolved. Agatha does forgive Cassie for not believing her after Cassie returns the music box. Cassie doesn’t tattle on Brenda and Sylvia because they had accused her of being a tattletale earlier, but she does eventually tell her mother everything that has been happening with Sylvia and Brenda. Her mother reassures Cassie that she did the right thing, even if Brenda didn’t. She says that it sounds like Cassie is angry at Brenda for a lot of things besides this, and Cassie agrees that she doesn’t like it that Brenda is so mean sometimes. Cassie mother says that everyone changes, and sometimes, they change for the better and sometimes for the worse. Cassie doesn’t think she and Brenda will ever be friends again, and her mother says that someday Brenda will also get tired of Sylvia’s meanness, but even if she doesn’t, Cassie will find plenty of other friends. Cassie realizes that she and Agatha really do understand each other, and she’s glad when they make up. At school, Sylvia and Brenda both tease Cassie now, saying that she’s taking witch lessons from the Giffords. It hurts Cassie’s feelings to see her old friend turn against her, but she follows Agatha’s advice and ignores them.

Sylvia and Brenda are never punished for the things they’ve done, which is sadly the case for most of the little bullies I knew as a kid. However, it is nice that Cassie and Agatha realize that they are better friends for each other than either Brenda or Sylvia would have been. I noticed that there is also potential for them to be friends with other people in their class besides Brenda and Sylvia. When Cassie got to school at the end of the book, a girl named Stacy asked her if she wanted to play tether ball, which shows that other girls don’t think badly of her for hanging out with Agatha. I also wished that the book would show more of Pam, who had been Sylvia’s best friend at the beginning of the book before Sylvia and Brenda started hanging out. After being abandoned by Sylvia, perhaps she would also be open to making some new friends. Cassie and Agatha might have other options for making new friends.

There is no magic in the story or witchcraft of any kind. In fact, Brenda and Sylvia probably never really believed that Agatha or her grandmother are actually witches. It’s more that, for reasons of their own, Sylvia and Brenda were looking for someone to pick on, and the “witch” accusations were just their excuse. That’s why they were so irritated when Agatha started dressing like the other girls. If their excuse for bullying Agatha disappeared, they didn’t want to lose their ability to bully her. It was never about making Agatha dress or act like the other girls; it was always about Sylvia and Brenda’s need to have someone to victimize. The truth is that even if the Giffords had seemed less strange in the beginning, Sylvia and Brenda probably would either have picked on them anyway or maybe selected some other victim, perhaps going straight to Cassie as their first choice, because they were looking for a victim and would have found one eventually because that was always their goal.