Homespun Sarah

This picture book tells a story in rhyme about a girl living in 18th century Pennsylvania and what she and her family do to make her a new dress when she begins outgrowing her old one.

As Sarah gets dressed one morning, her old dress is noticeably tight, and it’s beginning to get too short for her. Because her family lives on a farm, they must produce most of what they need themselves, and that includes clothing. For Sarah to have a new dress, they must make one themselves entirely from scratch, which is what “homespun” means – they make the dress from homemade cloth from yarn that they have spun themselves.

Various family members carry out different household chores, and as the story continues, readers see how everything they do is not only a part of the family’s daily life but also contributes to the creation of the new dress. The family raises sheep, so they must start by sheering the sheep to get the wool for the dress.

In between doing routine chores, like doing the laundry and making new candles, they card and comb the wool and spin it into yarn with their spinning wheel. The family also owns a large loom, which is how they weave the wool yarn and flax into cloth called linsey-woolsey. The cloth they make is blue and red, dyed using plants that they have produced and gathered.

Once they’ve made the homespun cloth, Sarah’s mother measures her to plan the size of the dress and sews the dress. Sarah gets a new red dress, while her younger sister gets a blue one. Sarah is excited about her new dress, which fits her much better than the old one, and spins around to show it off!

The author’s note at the beginning of the book says that the story is set in Pennsylvania during the 1700s, and she wanted to show how people lived during that time, having to produce everything or almost everything they used by themselves. It also shows various aspects of family life, from where and how they slept to what they ate. The characters in the book, even the children, are shown drinking beer, but the author explains that is because water wasn’t considered entirely safe to drink. The beer they drank back then was very weak and “barely alcoholic”, which was why the children could have it. (We have water treatment facilities and devices available in the United States in modern times to ensure the quality of the water, so this isn’t something that we typically do now, especially with children, and I have more to say about this in my reaction.)

The book is available to borrow and read for free online through Internet Archive.

When I was a kid, I often skipped over prefaces and author’s notes because I just wanted to get to the story, but the author’s note really adds some historical depth and helps to clarify some aspects of the story that children might misunderstand. For example, I thought that the clarification about the mention of the characters drinking beer was important. Alcohol, chemically speaking, is actually a mild poison. It’s mild enough that humans can have it in small amounts without dying or even becoming ill (although we can get sick or die from large amounts, and some people have a greater or weaker natural tolerance to it, compared to each other), but even weak alcohol might kill germs in water and make it safer for humans to drink. This is the way it’s being used in this book. Because this book is for children, it’s helpful to explain this so that child readers understand that what the characters have isn’t quite the same as modern beer and that it’s not okay for children to drink modern beer in the same way. I think this is good book for parents or other adults to read with kids, so the adults can point this out to kids and help them to understand other historical elements of the story that they might miss or misunderstand.

The author’s note also explains that, because people during the time the story is set, had to make their own clothes by hand, and making was a very time-consuming, labor-intensive process, people had far fewer clothes back then than they do now. It was common for someone to have only one set of clothes that they wore every day until they were no long usable. Getting a new set of clothes was an exciting occasion, and that’s what the story in the book tries to capture. When readers see what this family goes through to create just one new dress for a girl who is outgrowing her last one, they can understand how much that dress means to the girl who receives it.

I love books that show how things are made, so I appreciated this book for the process it shows. However, because the story is told in short, simple rhymes and focuses on the how the process would look to a casual observer without getting too detailed, I felt like there were many parts of the process that were implied rather than stated. For example, they don’t explicitly mention that the red and blue dyes for the cloth came from the red berries the girls gathered or the blue flowers of the flax plant, but it’s implied by the earlier mentions of these plants and the way the book showed the characters gathering them. That could be enough for a casual reader, but I’m the kind of person who likes hearing the details of the process, so I would have liked more detailed explanations.

I did appreciate the way the book showed aspects of daily life in the 18th century. Some of them are explained in the author’s note, but there are also other parts of daily life to notice in the pictures. One of my favorite ones was the way that the youngest child in the family is tied to her mother or older sister’s apron strings to keep her from wandering away and getting into trouble while they’re doing their chores.

Miracles On Maple Hill

Miracles On Maple Hill by Virginia Sorensen, 1956.

Ten-year-old Marly and her family are moving from Pittsburgh to the countryside, to Marly’s mother’s grandmother’s old house on Maple Hill. They’re making the move for Marly’s father’s sake. Marly’s father was a soldier and prisoner of war, and everyone says he was lucky to return home from the war. (The book doesn’t specify which war, and no date is given for the story, but the book was written during the 1950s. If it was set slightly earlier than the time of writing, it could be WWII, and if it’s in the 1950s, it would be the Korean War. Not giving the story a date gives it a timeless feel.) Since then, he has suffered from the stress of his experiences. He is frequently tired and irritable. He is easily startled by loud noises, even a door slamming, and he finds arguments between Marly and her older brother Joe too much to handle. On Christmas, he can’t even bring himself to get out of bed to celebrate with his family. (He is suffering from shell shock or PTSD, although the characters in the book don’t use those terms. Mostly, they just describe the symptoms they see in him without giving it a name. Much of our modern understanding of what PTSD is and how to treat it came out of the World Wars and following conflicts, like the Korean War and the Vietnam War. During the 1950s, they had a general sense of what it was, and they called it different names, like “battle fatigue” or “combat stress reaction” or “gross stress reaction,” but not everyone fully understood it or how to treat it. They didn’t have as many resources for dealing with it, so this family is trying to find their own solution by giving the father a quiet place to rest and process his feelings.) Marly’s mother thinks that the peace of the countryside will do him good.

It’s March when the family makes their first trip to Maple Hill, and there is still snow on the ground. Their car gets stuck in the snow before they reach the house. Joe and Marly both get out of the car to find help. Twelve-year-old Joe initially didn’t want Marly to come with him because he’s in a phase where he likes to show off and make a big deal about how much better he is at doing things than his younger sister, but Marly sets off by herself and meets their friendly neighbor, Mr. Chris. Joe is a little offended that Marly saved the day instead of him, but Mr. Chris and his wife are very friendly and helpful. They remember the children’s mother from when she used to visit her grandmother as a child, and they welcome the family like they’re relatives themselves. Marly likes Mr. and Mrs. Chris, but her father finds their friendliness a little overwhelming. He feels like what he really needs is time alone, and he doesn’t feel much like chatting with people.

The old house at Maple Hill is a little run down because no one has lived there for years. The family has a lot of fixing-up to do, but Marly’s mother thinks that the work will be good for the children’s father. Marly and Joe aren’t used to living in the countryside, and they find some parts of it fascinating. They use a pump for water for the first time and take baths in an old tub. The house contains a Franklin stove (and Marly references the story Ben and Me by Robert Lawson).

Marly is upset when her family kills a nest of baby mice, although they tell her that mice are pests, and they have to get rid of them or be overrun by them. Marly loves animals, and she would have loved to keep the cute little mice as pets. Marly talks about her feelings with Mr. Chris when he shows them how he processes maple syrup. Mr. Chris says that he understands how Marly feels. He also has a soft spot for small animals. Although he doesn’t tell his wife about it, he has a little mouse friend who visits him every day. Marly’s family is there for the conversation, and they say that Marly makes too big a deal out of getting rid of pests, but Mr. Chris says that there’s nothing wrong with Marly for caring and gives her an extra taste of the maple sap. To Marly’s surprise, her father takes her on his lap and says that the only thing wrong with Marly caring too much is that she’ll have to spent her life crying more than she would otherwise have to. Feeling an emotional attachment to people or animals can mean having your feelings hurt when you lose them, and what Marly’s father has been through is about the most extreme version of having hurt feelings that human beings experience.

Marly’s father stays at Maple Hill alone for a couple of months while his wife and children return to the city so the children can finish the school year. In spite of her father’s reluctance to be around people, he does become friends with Mr. and Mrs. Chris in their absence. He sometimes calls his family from the phone at their house. Mr. and Mrs. Chris help him adjust to living in the countryside. He discovers how much life in the countryside is influence by changes in the weather, much more so than life in the city, where people spend more of their time indoors, and Mr. Chris gives him an almanac to use. Mr. Chris tells Marly that, when she and her brother return to the countryside in the summer, he’ll take her around and show her everything, and he’ll show her all the “miracles” at Maple Hill, meaning the wonders of the natural world.

However, even people in the peaceful countryside have their troubles. Marly overhears her mother talking to Mrs. Chris, and Mrs. Chris says that she’s worried about Mr. Chris’s health. Jolly Mr. Chris has suffered a heart attack before, and he hasn’t been taking it easy. He’s always been a hard worker, and Mrs. Chris worries that he pushes himself too hard.

Over the summer, when Marly and her brother and mother return to Maple Hill, Marly has to get used to life in the countryside, as her father has. One morning, when she tries to make pancakes for her family by herself, she accidentally fills the kitchen with smoke because she doesn’t really know how to use the old-fashioned stove. Her father comes in and helps her, and at first, Marly is worried that he’s going to get really angry, the way he often has when things go wrong because of his stress from the war. However, this time, he reacts much more calmly because he knows how to handle the situation, and he admits that he did the same thing himself when he first used that stove. It’s one of the first signs that Marly’s father has been improving in the peaceful countryside.

As Mr. Chris promised, he shows Marly the wonders of the countryside and introduces her to different types of plants and animals. Joe likes to show off what he knows about plants and animals and their scientific names from his books, but Marly enjoys learning the colloquial names for plants from Mr. Chris and observing them directly. However, she realizes that she and her brother Joe have to be careful not to overtax Mr. Chris. When Mr. Chris gets really enthusiastic about something, he pushes himself harder than he should.

As the summer comes to an end, Marly’s parents discuss whether the mother should return to the city with the children for school or if they should stay at Maple Hill year-round now. Marly’s father loves life in the country. He has been growing crops on the farm, and he feels better in the peaceful countryside. He wants to stay there for at least for one year before trying city life again. Marly is eager to stay, although Joe is reluctant because he really likes his old school and the museums and theaters of the city. However, even Joe finds some parts of country life fun and fulfilling, so he is persuaded to give it a try. It helps that boys Joe’s age take the bus to the bigger school in the next town, and that school has a marching band, because Joe had wanted to join the band at his old school.

Staying in the country year-round gives the children the opportunity to experience the changes in nature and farm life through the seasons. However, as it reaches a year since they first came to Maple Hill, Mr. Chris suffers another heart attack. While he is in the hospital, Marly’s family steps in to help harvest and process the maple sap crop, turning it into maple syrup. It’s hard work because the family also has their own crop to tend to, but helping Mr. Chris helps Marly’s family as well. Through hard work for the sake of helping someone else and the relationships they build with their new community, Marly’s father’s old tiredness and harshness turns to gentleness, further healing his spirit.

The book is a Newbery Medal winner. It’s available to borrow and read for free online through Internet Archive (multiple copies, including one translated into Chinese).

My Reaction

Cottagecore Style

This book is a gentle story that would appeal to people who enjoy Cottagecore Style Books. It’s full of the wonders of nature and life in the countryside, and the family’s little farmhouse is cozy and charmingly old-fashioned. The “miracles” in the book refer to changes in the natural world that take place over time and with the changing of the seasons. Even Marly’s father’s recovery is natural and gradually takes place over time during the course of the story.

The book doesn’t go into detail about what Marly’s father experienced as a soldier, but it does a good job of showing how the war has affected him. He is tense, nervous, and angry because of his experiences, but not in a way that would be too frightening for children. Getting away from the chaos of the city and working outside in nature does help him. The physical activity of working outdoors gives him an outlet for his stress, and the slower pace of life and limited number of people he sees in the country give the chance he needs to rest.

Cottagecore as a genre and aesthetic became very popular during the Coronavirus Pandemic of the early 2020s. I explained when I wrote my list of books that fit the genre how the pandemic forced many people to change the way they were living. During the height of the pandemic, when there were lockdowns and quarantines, people didn’t get out as much. Many people worked from home, if they could, and limited the number of people they would see. This caused some people to feel stressed and cooped up, but one of the ways they were able to alleviate that feeling was to spend time outside, whether it was in their own gardens or in public parks or in the open countryside. When people were outside, there was less risk of contagion because they either wouldn’t encounter other people or could encounter them from a safe distance. Being out in nature, as much as they could manage, helped people feel a little more free. It gave them a welcome break from being inside their own homes all the time, and seeing beauty in the natural world can be soothing for all kinds of stress.

I mention this because that’s similar to the way Marly’s father and the rest of their family felt when they decided to go to the country. Marly’s father’s condition was hard on his family as well as himself because they were worried about him and because he would become moody and irritable at small things they would do which ordinarily wouldn’t have bothered him much. For a long time since he came back from the war, everyone had to be extremely careful about what they did around him because they didn’t want to upset him. In the countryside, without other distractions and causes of stress, everyone in the family was able to relax more. That’s why books of this kind became so popular during the pandemic; people saw in them feelings that they were experiencing themselves because of the stressful situation everyone was going through. I noticed that the people who handled the social distancing of the pandemic the best were the ones who used it as an opportunity to enjoy a slower pace of life and simple pleasures and to strengthen their connections with a small number of important people, like the people in this story do. Of course, individual circumstances varied, and some people had a greater ability to do this than others, but I think it’s interesting and helpful to note these common ways that people have of dealing with trauma and stress, even when the trauma and stress come from different sources.

Life and Death of Animals and War

There is a subplot that continues all the way through the book about how Marly feels about animals and how her feelings clash with both the way her family feels and the realities of life in the country. She gets very upset when her family destroys the nest with baby mice, and she bonds with Mr. Chris about their caring for small animals. However, Mr. Chris shocks her when he talks about hunting a family of foxes. Marly cares about the foxes because they have five babies, and she can’t imagine how a caring man like Mr. Chris would hunt baby animals. What is the difference between cute little baby mice and baby foxes? Mr. Chris explains that the foxes have been hunting his chickens, and they also eat mice. By eliminating the foxes, he can save the lives of other animals. The area has too many foxes already, and there is a bounty on their pelts. What Mr. Chris and the rest of Marly’s family understand, and which Marly struggles to come to terms with, is that sometimes animals pose a risk to other animals and even to humans. The mice would carry disease if they were allowed to live in the house with humans, and the foxes are killing the chickens. In a perfect world, everything would be able to live peacefully side-by-side without hurting each other, but the world isn’t perfect, and circumstances mean that something that poses a risk to something else sometimes has to be killed. It’s a good metaphor for war.

Marly’s father didn’t go to war because he wanted to. He was sent to war because the government decided it was necessary to prevent something even worse from happening. People don’t normally want to hurt and kill each other, but when faced with someone who poses a real threat, they will. Part of the reason why Marly’s father has suffered is that he had to endure things that went against his natural instincts. Ordinarily, he wouldn’t want to hurt or kill other people, but he had to as a soldier, and he had to survive other people’s attempts to hurt or kill him. To survive those circumstances, he had to change his way of thinking, and now that it’s over, he’s struggling to get back into the mindset of peace, where not every loud sound is a threat, conflicts are minor, and it’s okay to care about people and be sentimental about things. During their time at Maple Hill, the family also meets a hermit who came to the countryside while he was recovering from shell shock from a previous war. The book doesn’t say what war that was, but he’s been in the area for years. If Marly’s father was in either WWII or the Korean War, this man could have been a soldier during WWI, given the time period. The hermit’s experiences show the family and readers that the trauma of war affects people in similar ways across generations and between conflicts, and that what Marly’s father experienced is an inherently human reaction. It also points to the similar ways people have of responding to that type of trauma. Both Marly’s father and the hermit found solace in nature and the peaceful countryside.

Fortunately, Marly and her brother figure out a way to save the foxes from being hunted by scaring them away from their den. If you can get past the early point in the book where they destroy the nest of mice, no further animals were harmed during the course of the story. There is a point where Marly gets some chickens of her own to care for, and I was worried that the foxes would come and eat them, to prove her family’s point that some animals have to be hunted, but I was glad that didn’t happen. Marly does reflect more on how animals eat each other later in the book without needing to have anything else killed. She thinks about how she and her brother saw small animal bones and fur around the foxes’ den and how her own family eats meat and eggs. Mr. Chris says that everything needs to eat something to survive, and that helps Marly to understand the cycles of life and death in the animal kingdom and in farming. The lessons in the book are pretty gentle even though they touch on serious topics.

Boys vs Girls

One of the criticisms that I’ve sometimes seen about this book is the stereotypical gender roles in the story, but I think that’s a little unfair because Marly in particular questions the ways boys act and how other people view boys and girls. It starts very early in the story when the family’s car gets stuck and Joe doesn’t want Marly to go with him to get help. When Marly goes on her own and finds help first because she’s put a little more thought into where to go for help, Joe feels a little bad that his younger sister did better than he did. There’s a kind of competition between them that mostly seems to come from Joe, and Marly gets a little offended sometimes when he tries to leave her out of things so he can be first to do something.

I thought that it was perceptive of her to realize that boys try to prove that they’re better at things than girls because they “seemed afraid they’d stop being boys altogether if they couldn’t be first at everything.” Marly knows that boys aren’t treated the same as girls, and I think her comment comes pretty close to the reason why. The boys have a stronger idea of what they’re supposed to be, relative to girls, and in a way, they’re more threatened when either they’re not as good at something as a girl is or a girl does something that they think is supposed to be a boys’ activity. I’ve noticed men and boys with this sort of attitude even in the 21st century, and it’s ironic that they don’t seem to realize that very attitude puts them at a disadvantage by making their sense of self more fragile and dependent on someone else’s relative skills and interests.

Marly realizes this sense of fragility later in the story when she thinks about how she really likes being a girl better than she would like being a boy. Although some people might tell girls that they can’t do certain things or think of girls as being silly compared to boys, Marly realizes that there is a greater amount of freedom for girls in her time and society to simply be human beings than the boys experience. In some ways, the boys of her time seem like they’re being raised to be like little soldiers, possibly to prepare them for the day when they might be drafted, like their fathers. Boys are urged to be tough, competitive, and unsentimental. Marly knows that her brother cries sometimes, but he doesn’t want to be seen crying. Joe is not expected to care about animals or feel anything about killing them. By contrast, Marly can feel emotions and show them freely about anything she wants because she’s a girl. She realizes that people sometimes laugh when a girl does something silly or makes a mistake or asks what seems like a dumb question or is overly emotional about something, but girls are still allowed to do these things without people thinking much of it. They can do all of these things without anyone questioning their identities as girls or human beings in general. Really, everyone does these things once in a while, but Marly realizes that a boy doing one of these very human things is likely to get more criticism and might even be called “girly.” People of this time would question a boy’s identity as a boy in ways that they wouldn’t question a girl’s identity as a girl, and that’s why Joe acts the way he does sometimes, like he has something to prove to everybody. Boys of her time may have more opportunities in some ways, but in some ways, girls are more free to simply be human. Joe acts like he’s competing with his sister sometimes and trying to show her up, but in reality, he’s competing with society’s expectations for him and his own expectations for himself because of what he’s been told that boys are or have to be.

Toward the end of the story, Marly and Joe are so busy trying to help their family and the Chrises with their maple syrup processing that they miss some time in school. The local truant officer comes to check up on them and find out if they’ve been ill, and she is fascinated when she finds out that they’ve been helping to make maple syrup. She admits that, even though she’s lived in the area her whole life, she’s never actually helped to make maple syrup herself or eve watched it being done. She spends some time with the family, watching them work and asking them questions about the process. Based on what she’s seen, she decides that the children are engaging in a practical and educational experience because they are learning something that is culturally and historically relevant to the area that is not taught in classrooms. In fact, she thinks that this is such a great educational opportunity that she not only makes sure that the children are excused from classes until the work is done but also arranges for field trips of other children from the area to come to the farms and help, giving the two families the extra help they really need and the children’s classmates a unique experience. I thought that was a great example of how a disruption to the usual routine can be an exciting and valuable learning experience, something that I think is also relevant to the changes people had to make to their routines and education during the pandemic, but it also brings up the topic of boys’ work vs girls’ work again.

Throughout the book, there are certain types of work that are considered for men or women, and Marly is happy when her mother counts her among the “women” doing work in the kitchen because it makes her feel grown-up. However, there are times when she boldly speaks up about how girls should be allowed to do other things that boys also do. The truant officer is a woman, but when she arranges the field trips of students visiting the farm to help out, she specifically invites only boys at first. Marly asks her why she didn’t invite the girls because she’d like some other girls on the farm. The truant officer admits that she didn’t think of it as something the girls would want to do, but finding the process interesting herself, she decides that she’ll ask the girls to see if they’re interested. Joe dismisses the idea that girls would help out with the maple syrup because farm work is men’s work. Marly points out that she’s been doing this work the entire time herself, and Joe says that she’s different because she’s kind of a “tomboy” (meaning a girl with boyish qualities or who enjoys activities that boys typically enjoy). Marly insists that she’s not a tomboy because she’s very comfortable with her identity as a girl, and she just thinks that other people are wrong about the range of things that girls can do or be expected to enjoy. It turns out that she’s right that other girls are interested in the farm work and making maple syrup and do want to come on the field trips. They just didn’t before because nobody asked them.

I haven’t actually heard anybody say the word “tomboy” in a long time. When I was a kid in the 1980s and 1990s, it referred to a girl who acted like a boy and liked things boys liked, and it was a term far older than my childhood. In the 21st century, I more often hear about girls who are described, or more often, describe themselves as being “not like other girls.” There is still a concept that “typical” boys and “typical” girls like or do certain kinds of things and that people who don’t like or do the typical things are different somehow, although I think that concept isn’t as strict as it once was. I think that 21st century society has a more expansive notion of the types of things people of different genders like and do and a greater recognition of the varying interests people can have. Some people still leap to the conclusion that, just because someone doesn’t do or like what’s “typical”, they might be homosexual or trans (which I think might be part of that fear that Marly described about boys worrying that they’d “stop being boys altogether” if they couldn’t be first and best at everything compared to girls), but that’s not always the case. Humans come in many variations, and in the grand scheme of life, figuring out what’s “typical” for boys or girls doesn’t really tell you much about any particular individual person’s interests or feelings. (If you’ve ever tried to buy Christmas or birthday presents for a kid based on general recommendations for boys or girls their age and guessed wrong for that person, you know what I’m talking about.) There are some things that can really only be decided on an individual level. Marly is not a “tomboy.” She knows who and what she is, and she’s a girl who also likes to do outdoor activities and farm work. That’s really all there is to it, and there are more girls like her who find that appealing, when people bother to ask them how they feel.

History and Language

There aren’t many issues with language in the story, but there is one incident that I thought I would mention. There are a couple of points in the story where the characters discuss the history of making maple syrup. Mr. Chris says that one of his ancestors learned how to do it from some “Indians” in the area, meaning Native Americans, and his family has continued using the same process ever since. The truant officer is intrigued when Marly’s family tells her that, and she wonders how the Native Americans first realized that they could process tree sap into a food product. She does a little research and later tells the family a story about how a Native American woman used tree sap in making a kind of mush for her husband, and he liked the flavor, so they continued cooking with it.

Using the term “Indians” instead of “Native Americans” is very common in older children’s books, especially those from the 1950s or 1960s and earlier. This book isn’t unusual for doing that because it was written in the 1950s, although “Native American” is the preferred term of the late 20th and early 21st centuries when referring to “American Indians.” I think it’s generally better to use the most specific term possible in descriptors because it’s both more accurate and less confusing, and most people find it more polite and respectful. When I was a kid, I remember finding the term “Indian” a little confusing sometimes because I was aware that “Indians” are also people from India, although I could usually tell by context which kind of “Indians” authors meant.

(By the way, if anybody out there know which kind of “Indian” is meant when someone is sitting “Indian style”, meaning cross-legged or what some teachers now call “criss-cross applesauce”, do let me know. I asked one of my teachers when they first taught us to do it when I was a little kid, and I never got an answer. She rudely ignored the question, probably because she didn’t know the answer, either. I thought at the time it was probably based on Native Americans because of where we were living, but I was curious which tribe it was. The more I thought about it, I also realized that I couldn’t rule out India as the source because people sit crossed-legged for yoga, and yoga comes from India. Personally, I prefer to just call that kind of sitting as “sitting cross-legged” because that describes exactly what you’re supposed to do, and both of those other terms require more explanation of what they mean than I think should be necessary for just telling someone how to sit.)

The use of “Indian” instead of “Native American” sounds outdated and can be a little irritating to some people, but there is one instance where the truant officer uses the word “squaw” to refer to the Native American woman who discovered how to cook with sap from the maple tree. “Squaw” is a controversial word because, apparently, it can mean “woman” in a generic sense in some Native American languages, but in other Native American languages, it can mean something more vulgar and offensive. The word is only used briefly in that one part of the story and not in any insulting manner, but if you’re going to read this to children or have them read this story, I think it’s important for them to understand that this is not a word they should use themselves in conversation. If they want to refer to a Native American woman, they should just call her a woman and not use an ambiguous term that may seem insulting to some people. If they can understand that, sometimes, a word can mean different things to different people and that it’s important to consider your audience’s feelings when choosing what to say and how to describe other people, I don’t think this will be a serious issue with this story.

One final note that I thought of adding is about Marly’s name. Nobody in the story ever calls her anything but “Marly”, but I think that’s a nickname. In the early 21st century, there’s been a trend of giving children, especially girls, surnames as first names as a form of “gender neutral” name, but that wasn’t common back in the 1950s, and the surname of “Marley” is usually spelled with an ‘e’, unlike Marly’s name. Marly’s name could just be “Marly” as a variant of “Marley”, but I suspect, although I can’t prove it, that “Marly” is a nickname for Marlene or a similar name. I think her name is probably Marlene because there was a famous actress during the 1930s named Marlene Dietrich, and there was a spike in popularity for the name Marlene during the mid-20th century, probably because of her. Marlene Dietrich was known for defying traditional gender roles, both in her acting career and in her private life. Although she was considered a fashion icon in her time, when she described her sense of fashion in 1960, she said, “I dress for the image. Not for myself, not for the public, not for fashion, not for men. If I dressed for myself I wouldn’t bother at all. Clothes bore me. I’d wear jeans. I adore jeans. I get them in a public store—men’s, of course; I can’t wear women’s trousers. But I dress for the profession.” That sounds like the kind of girl Marly is. She knows that she’s a girl, but she’s her own kind of girl, who knows what she likes and doesn’t like.

The Cabin Faced West

The Cabin Faced West by Jean Fritz, 1958.

Ten-year-old Ann Hamilton hasn’t been very happy since her family decided to move West.  Her family lives in 18th century Pennsylvania, and moving West means homesteading in an area where there are few other families, none of which have girls Ann’s age.  Her father and brothers love the adventure of starting over in a new place on the western frontier (what is considered the frontier for their era), but Ann is lonely, surrounded by boys, and missing their old home.  When her father built their cabin, he purposely placed it so that the door faces to the west because he says that’s where their future lies.  Ann’s brothers, Daniel and David, also make up a rule that no one can complain about the west (partly because Ann had already been doing a lot of complaining), saying that anyone who does so will get a bucket of water poured over their head, and they make a game out of trying to catch each other complaining about something.  So, there is nothing Ann can do but suffer in silence and write in her diary, a present from her cousin Margaret when the family left Gettysburg.

There’s a boy close to her age who lives nearby, Andy McPhale, but Ann doesn’t think much of him.  He makes jokes about her being “eddicated” because she can read and write.  Sometimes, he seems like he wants to play with her, but she’s a girl, and he doesn’t want to play girl games.

Andy McPhale also worries about his mother.  His father believes in hunting and trapping more than planting.  Rather than grow some of their food, Andy’s father goes off for days at a time on hunting expeditions, leaving his family with very little while he’s gone.  Ann’s family thinks that this is a sign of poor planning for the future and don’t think highly of Andy’s father for it.

Later, they meet a young man named Arthur Scott who has just arrived in the area and is looking for land to settle on.  When Mr. Scott first arrives, he meets Ann on the road.  Ann has allowed the hearth fire to go out, and she is on her way to her aunt and uncle’s house to borrow some from them because she doesn’t know how to start a fire by herself.  Understanding her problem, Mr. Scott gives Ann a ride home on his horse and helps her to restart the fire, promising not to tell her parents.  They invite him to stay for lunch, and he talks about his time at Valley Forge with Washington’s soldiers when he was only 13 years old.  He was too young to fight, but he volunteered to drive an ammunition wagon.  Ann thinks of George Washington as a hero, and she finds it thrilling that Mr. Scott served with him.

Arthur Scott becomes a friend of the Hamilton family, and Andy McPhale seems jealous of him and the attention that Ann pays to him.  Then, Andy tells her that his family has decided to go back to town for the winter.  In the spring, they will return to the area and try farming, persuaded by their experiences working with the Hamiltons.  To Ann’s surprise, Andy offers for Ann to come with them.  She could visit Gettysburg and stay with her cousin Margaret again.  Ann has been lonely, being the only girl in the area, and it’s a tempting offer.  However, Ann feels like she must stay for her family’s sake and so she won’t feel like a deserter.  When a storm destroys a good part of her family’s crop, she feels terrible and wonders if it’s all really worth it.

In the end, there is a great surprise coming for Ann: she gets to meet her hero, George Washington, when he comes to see some land that he has purchased nearby.

The book is currently available online through Internet Archive (multiple copies).

My Reaction and Addition Information

I first read this book when I was a kid in elementary school. As the cover of the book says, the author won the Laura Ingalls Wilder Medal, which honors authors and illustrators for children who have made long-term contributions to children’s literature. Laura Ingalls Wilder was the author of the semi-autobiographical Little House on the Prairie books, but because those books contain uncomfortable racial language and situations, her name were removed from the award in 2018. The award still exists, but it’s now called the Children’s Literature Legacy Award, which is more descriptive of its purpose.

I liked this book as a kid, although I had forgotten many of the details before I reread it as an adult, and I’m not sure if I fully understood the history behind the story when I was a kid. I think stories actually become more interesting when you know the background, so I’d like to discuss the history a little.

The story is based on the real life of Ann Hamilton, the great-great-grandmother of the author of this book, who did get to meet George Washington in 1784. The author is essentially retelling an old family story. The real Ann Hamilton married Arthur Scott when she grew up.  The place where they lived, called Hamilton Hill in the story, is now called Ginger Hill. In fact, it seems that a member of the Hamilton family caused the name change, although that story isn’t really one for children.

One of the parts of the story that I always remembered from when I read it in school as a kid was the part where Ann talks about “mother’s fried wonders”, basically describing a fried donut. People in the 18th century did make various types of fried pastries, varying in style and name depending on where they lived. For an example of early American donuts, see this video by Townsends about 18th century doughnuts, where they make doughnuts and talk about the history and evolution of American “dough nuts” (they talk about the name and how it seems to come from the original shape – nut-shaped pieces of dough).

Changes for Addy

American Girls

AddyChanges

Changes for Addy by Connie Porter, 1994.

Since the Civil War ended, most of Addy‘s family has managed to reunite in Philadelphia. The one person who is missing is Addy’s little sister, Esther.  When Addy and her mother escaped from the plantation where they had been living as slaves, they were forced to leave Esther behind with family friends because she was too little to travel.  Since the end of the war, slaves have been released from plantations, but the Walkers haven’t received any word from their friends, Auntie Lula and Uncle Solomon Morgan and don’t know where they or Esther are.

Over the past months, the Walker family has sent inquiries to various aid societies helping war victims and displaced people, asking if the Morgans or Esther have sought help from them.  Finally, they get a response from the Quaker Aid Society, saying that the Morgans and Esther were at one of their camps in North Carolina.  They stayed for awhile because Esther was ill, but as soon as she was well enough to travel, they were eager to move on to Philadelphia.

Addy is happy because the news means that the Morgans and Esther might already be in Philadelphia, looking for them.  However, Addy’s parents are still worried because the Morgans are elderly, and from what the letter said, they were not in good health.  The family makes further inquiries to see if they could be at any of the local hospitals.

Eventually, the search for the Morgans and Esther pays off when Addy finds them at a church.  Uncle Solomon passed away on the journey to Philadelphia, and Esther seems unsure of who the people in her family are because she was so little the last time she saw them.  Auntie Lula pressed on for Philadelphia because she wanted to make sure that Esther made it safely back to her family.  Auntie Lula is in bad health herself, and she knows that she isn’t likely to live much longer, making the reunion bittersweet.

AddyChangesProclamationHowever, Auntie Lula does get to spend a little time with the family before her death, and she tells Addy not to be sad.  People don’t always get everything they want in life, but they can take some pride in what they do accomplish.  Lula and Solomon may not have gotten everything they wanted in life, not having had much time to enjoy being freed from slavery, but they did get to accomplish what was most important to them.  Solomon died knowing that he was a free man, far from the plantation where he’d been a slave.  Lula managed to reunite Esther with her family.  From there, Lula says, she is depending on the young people, like Addy and her family, to make the most they can of their lives, hopes, and dreams.

The theme of this story is hope and the need to persevere with determination.  Life has its difficulties, and not every problem can be solved.  However, things can get better.  After the reunion with Esther, Addy points out to her mother that Esther wasn’t walking or talking when they last saw her, and they never got to experience seeing her learn.  Addy is sad at the time they’ve lost with Esther, which they can never recover.  However, because of Lula and Solomon’s determination to bring Esther to them, they will have many more years to come with Esther.  Addy’s mother also reminds Addy that those who love us never leave us.  Auntie Lula and Uncle Solomon changed the family’s lives for the better because of the good people they were, and their memory will stay with them forever.

In the back, there is a section of historical information about the end of the Civil War, the emancipation of the slaves, and it further explains how racial issues continued into the 20th century, leading to the Civil Rights Movement in the 1960s.

AddyChangesHistorical

Happy Birthday, Addy!

American Girls

AddyBirthday

Happy Birthday, Addy! by Connie Porter, 1994.

Things are improving for Addy and her mother now that her father has finally joined them in Philadelphia.  Addy’s father has found work delivering ice, so the family has been able to move to bigger rooms in a boarding house.  However, making a new life for themselves in freedom still isn’t easy.  Addy’s father worked as a carpenter on the plantation where they used to live, and he’d like to find steady work in carpentry, but he’s having trouble finding an employer who is willing to hire a black man.

Addy’s family might be free from slavery, but they are still not treated as equals to white people.  There are places where black people can’t go and things they aren’t supposed to do, like riding on most of the city streetcars.  It angers and upsets Addy, but she doesn’t know what she can do about it.  She isn’t the only one who feels that way, and there’s been talk of violence in the city over it.

The boarding house where Addy’s family now lives is owned by Mr. and Mrs. Golden.  Then, Mr. Golden’s elderly, blind mother moves in with them.  Affectionately called M’dear, she’s a pleasant lady and tells Addy interesting stories, jokingly saying that she’s so old that she “was there the day God invented dirt.”  When she asks Addy how old she is, Addy says that she’s nine but doesn’t know when her birthday is exactly.  It was common for slaves not to know their birthdays because their parents couldn’t read or write and no one else thought it was important to record the dates of their births.  M’dear tells her that she should claim a birthday for herself.

 

 

Addy’s parents think that choosing a birthday for herself is a good idea, and her father says that he will make ice cream for her new birthday.  He has found a broken ice cream freezer that someone threw out, and he’s fixing it up for the family to use.  However, Addy isn’t sure at first what day she wants to choose.

One day, M’dear is feeling poorly, and she’s out of headache medicine.  Addy and Sarah offer to go get more for her.  To get to the drug store, they get on board one of the streetcars that black people are allowed to ride, which can be dangerous because they have to ride on the outside.  Then, the man at the drug store makes them wait until he’s served the white customers, speaking rudely to them.  When they try to take the streetcar back home, there is an argument that ends with all of the black people being thrown off the streetcar.  When M’dear hears about what the girls went through, she offers some wise thoughts about how people have to continue living their lives and being themselves, no matter what difficulties life throws their way.

 

 

In the end, circumstances continue to improve for Addy’s family when her father finally finds the kind of work he’s been looking for and Addy finds a special day to claim as her birthday when the end of the Civil War is finally announced.

I liked M’Dear’s message that the way people are treated doesn’t really change who they are.  The black people in the story are treated badly not because of what they did so much as what other people think they are or want them to be.  However, what other people think doesn’t change the nature of reality.  No amount of bullying or thinking that someone else is inferior or telling them that they are inferior can actually make them be inferior.  It can make things hard and unpleasant for the other person, but it will never actually change the reality of who they are, and people who think it does delude themselves.  M’Dear may be blind, but she sees much more clearly that most because she understands the reality of the situation better than they do.  Addy’s father has trouble finding work because he is black, but the fact that potential employers don’t like his appearance doesn’t make him any less the craftsman he is.  He has all the skills he needs; he just needs someone who has the ability to notice them.

In the back of the book, there is a section with historical information about how children were raised during the Civil War with some special information about the lives of slave children.  It also talks about children helped to support the war effort.

 

 

Addy Learns a Lesson

American Girls

AddyLesson

Addy Learns a Lesson by Connie Porter, 1993.

AddyLessonArrivalAfter escaping from slavery, Addy and her mother finally arrive in Philadelphia, Pennsylvania, where they will start a new life.  Philadelphia is a big city, and at first, Addy feels lost, not knowing where to go and what to do.  They have no family or friends to turn to, and neither she or her mother can even read the street signs, never having been taught to read.  They are dependent on help from other free black people, former slaves who have already established themselves in the community.

The first people they meet in Philadelphia are Mrs. Moore and her daughter, Sarah.  They are part of the Freedom Society of Trinity A.M.E. Church, which helps new arrivals escaping from slavery, like Addy and her mother.  The Moores take them to the church, where they attend a church supper, along with some other new arrivals.  Mrs. Moore asks Addy’s mother what work skills she has, and when she says that she can sew, Mrs. Moore says that she might be able to get a job in a dress shop.  Mrs. Ford, the white woman who owns the shop, is strict and fussy, but she hires Addy’s mother and gives them a room to live in.

Life in freedom isn’t as glamorous as Addy thought it would be at first.  Her mother works hard for little pay, and the attic room where they live is small and uncomfortable. She misses the rest of their family and still doesn’t know where her father and brother are.  There are also things that black people in Philadelphia can’t do, even though they aren’t slaves, like riding on the streetcar.

However, there is one thing that Addy is looking forward to: going to school for the first time.  Sarah Moore is Addy’s age, and she tells Addy about her family escaped from slavery in Virginia.  Like Addy, she couldn’t read when she first arrived, but now, Sarah attends school.  Addy is excited about attending the same school as Sarah and happy that she has made a new friend.  Addy’s new teacher, Miss Dunn, was also a former slave from North Carolina, and she reassures Addy that, although she hasn’t been to school before or learned to read yet, it won’t be long before she learns.

 

All of the other children at school are black, many of them former slaves.  However, Addy can’t help but notice that some of their families are more prosperous than others.  In particular, a girl named Harriet wears beautiful dresses, the kind that Addy has dreamed of having herself.  Sarah and Harriet don’t get along because Harriet is snobbish, but Addy is fascinated by her, wishing that she could have things like Harriet has.  Harriet says that her family were never slaves, and as bossy as Harriet is, Addy can’t help but admire her.  Harriet is nice to Addy at first, bragging about how smart she is and how much she can help Addy, but she isn’t as patient or as helpful to Addy as Sarah is.

When there is a spelling match at school, Addy accepts Harriet’s invitation to go to her house to study.  Harriet always seems to do well in class, and Addy is curious to see what her house is like.  However, Harriet and her friends force Addy to be their “flunky,” carrying all of their books, and they say insulting things about Sarah.  Then, Harriet retracts the invitation to study.

As Addy sees the way Harriet takes advantage of her, she comes to realize some important things about the way people act and about herself and the type of friends she really wants in her new life.  Unlike Harriet, Sarah is Addy’s real friend.  Addy realizes that she doesn’t need to admire people like Harriet because she is smart and works hard and can do just fine without Harriet’s false friendship.

 

In the back of the book, there is a section of historical information about education during the American Civil War, especially for black children.  It was actually against the law to teach slaves to read during Addy’s time, although some were able to learn in secret.  Even for free blacks in the North, there were few educational opportunities.  Black children couldn’t go to school with white children, and the schools for black children were poor, unable to afford many supplies.  Over time, more and more black people were able to get an education, in spite of the difficulties involved, and education helped to improve their lives.  However, segregated schools remained the norm until the 20th century.

I liked the way they showed the medal that Addy wins in the spelling bee.  Students who particularly excelled at a subject in class were sometimes given a small medal on a pin to wear as a badge of honor, something that people don’t do in modern times.