The Legend of the Christmas Rose

The Legend of the Christmas Rose by William H. Hooks, paintings by Richard A. Williams, 1999.

Dorothy is a 9-year-old girl with three brothers, who are all much older than she is. Her three brothers are all shepherds, and her daily chore is to take water to them when they’re out in the fields with the sheep. Her brothers love her, but they always treat her like a small child because they’re so much older.

One day, she spots some strange travelers on the road. She worries that they might be robbers, but her brothers tell her not to worry. There are more travelers on the road these days because the Roman Emperor has ordered everyone to return to their home towns to be taxed. However, because there are so many strangers traveling through the area, Dorothy’s brothers plan to spend the night in the fields with their sheep to keep an eye on them.

Early the next morning, the brothers return to the family home, excited. They tell their father that they saw angels in the field during the night. An angel appeared to them and told them that they would find a newborn Savior in a manager in the City of David, which is Bethlehem. Their father says that there is a prophecy about this. Because God has sent His messengers to announce the birth of the Savior to them, the brothers should go to the city and take a lamb with them as a present to the Savior.

Dorothy helps her brothers to pack their supplies for the journey to Bethlehem, but she knows that she will not be allowed to go with them because she is too little. In spite of that, Dorothy makes the sudden decision to follow her brothers secretly. However, as they travel, Dorothy suddenly realizes that she doesn’t have a present of her own to offer when she arrives.

When Dorothy begins to cry about her lack of a present to give, an angel appears to her and produces snowy white flowers. Dorothy is happy because she can bring the flowers with her as a present.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

There is an Author’s Note at the back of the book that explains about the Christmas Rose plant and its associated legends. The Christmas Rose is a real plant, but technically, it’s not a rose, and it doesn’t always bloom at Christmas. It’s native to southern and central Europe, where winters are relatively mild, and the flower can bloom in Christmas, but in colder climates, it tends to bloom in spring. It’s actually a member of the hellebore family, which is toxic to humans, although it has been used medicinally as a purgative, and it does contain a chemical that can be used to treat heart conditions. The story in the book also references the plants’ medicinal uses.

There are multiple legends about the origins of the plant. The version presented here, the legend about an angel giving the flower to a young shepherd girl to offer as a present to baby Jesus, comes from Medieval nativity plays. There is an older Greek legend where the plant was discovered by a shepherd around 900 BC. In that version of the story, the shepherd used the plant to cure three princesses who were afflicted with delusions that they were cows. After he cured them, the princesses’ father, the King of Argos, allowed the shepherd to marry his youngest daughter.

Overall, I liked this picture book version of the legend. I like books about folklore, especially ones that use lesser-known stories. The pictures in this book are also realistic and beautiful, taking up full pages.

The Little Fir Tree

A little fir tree feels lonely among the large trees in the forest, but something happens that changes his life forever – he is chosen to be a living Christmas tree for a little boy!

One winter, the boy’s father carefully digs up the tree and brings it home to his young son, who cannot walk because of a lame leg. The boy has been wanting to see the trees in the forest, but since he can’t go to the forest himself, his father has brought a free to him. The little fir tree loves being decorated, and the next evening, guests come and gather around him, singing Christmas carols.

In the springtime, the boy’s father takes the tree back to the forest, where he found it, and he plants the tree again so it will continue to grow. However, the following winter, the boy’s father returns to dig up the tree again and take it back to the boy for Christmas.

The little fir tree loves this ritual of visiting the boy and his family and being their Christmas tree every winter, but the next winter after that, the man doesn’t come to dig him up. The little tree is disappointed and lonely, but he is in for a surprise. This winter, the boy and his family come to see him in the forest!

The book is available to borrow and read for free online through Internet Archive, although that copy has different illustrations.

I mainly know Margaret Wise Brown for Goodnight Moon and The Runaway Bunny, but I found this Christmas story charming. I don’t like Christmas stories from the point of view of trees that are cut down, like the Hans Christian Andersen story, The Fir-Tree, which has a really depressing ending. I like it that this family in this book keeps the tree alive, returning it to the forest every year to continue growing. Things change for both the boy and the tree over the years, as they both continue to grow, but they change for the better, and they continue to be fond of each other and a source of inspiration for each other.

When I was a kid, our elementary school had a large tree on a hill on the kindergarten playground, and the story behind it was that it was once a living Christmas tree from the very first kindergarten class at the school. That tree is still there and alive today, about 50 years after it was first planted there and more than 30 years after I used to play under it. I like to imagine that it will be true of the little fir tree, too, that it will continue growing over the years.

Earlier versions of this book had different illustrations, but personally, I love the illustrations in this printing because they’re detailed and realistic. The version on Internet Archive has illustrations by Barbara Cooney, who is known for Roxaboxen and Miss Rumphius. Cooney’s illustrations are also good, but not as realistic as Larmarche’s, and they’re in a limited color range.

One other difference between versions of the book is that the earlier version also included the musical notes for the carols that the children sing and additional songs that aren’t included in the later version of the book. I enjoy books that include actual music and lyrics, like books that include recipes, because they are fun extras and add an extra dimension to the story by providing an accompanying activity. Although I like the more detailed and realistic illustrations of newer edition of this book, I do prefer the actual music and wider range of songs from the older version.

Mr. Willowby’s Christmas Tree

Mr. Willowby’s Christmas Tree by Robert Barry, 1963, 2000.

Mr. Willowby lives in a large house, and he orders a large Christmas tree by special delivery. It’s large and wonderful, but it’s just slightly too tall for the room where Mr. Willowby wants to put it.

Mr. Willowby’s butler solves the problem by chopping the top off the tree, and because he doesn’t want the top to go to waste, he gives it to Mr. Willowby’s maid.

The top of the tree is about the right size to make a small Christmas tree for the maid’s room, but it turns out that it’s just slightly too tall again. The maid also clips the top off her tree.

From there on, the tree top moves on to other people and animals. The gardener spots the top that the maid throws out and decides it would make a nice, small Christmas tree. Like everyone else, though, he finds that the tree needs a little clipping for it to go where he and his wife want it to go.

As the top of the tree gets smaller, it starts drawing the interest of animals. Even animals enjoy having a Christmas tree as grand as Mr. Willowby’s!

The story is cute and told in rhyme! The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I remember this book from when I was a kid! I remember liking how several people and animals get Christmas trees out of just the top of one large Christmas tree. It’s a fun story about how one person’s trash is someone else’s treasure and nothing needs to go to waste. Mr. Willowby’s Christmas tree ends up helping everyone. In the end, everyone is happy because they all get a nice Christmas tree.

The illustrations in this book are full-color, but some older version of the book are in limited color – black, white, and green.

The Gift of the Christmas Cookie

The Gift of the Christmas Cookie by Dandi Daley Mackall, illustrated by Deborah Chabrian, 2008.

This is a sweet Christmas story that discusses the meaning of Christmas along with the history of Christmas cookies.

The story doesn’t provide a year, but it seems to be implied that it takes place during the Great Depression because Jack’s father is described as hopping a freight train to find work and send money home. Since then, Jack and his mother have lived alone, saving every penny that Jack’s father sends to them.

Then, before Christmas, Jack arrives home to find his mother making cookies. Jack is thrilled at the idea of having a rare treat, but his mother says that the cookies are for the needy at church. It’s disappointing because Jack has been feeling rather needy himself.

Then, his mother shows him the wooden cookie board molds that they will use. They are big with elaborate carvings of Christmas symbols. Making the cookies is labor-intensive, and Jack wonders why they’re working so hard to make such elaborate cookies that people will just eat anyway.

Jack’s mother tells him a story that takes place in the “Old Country” of their ancestors during the Middle Ages. (It’s in Germany, although Germany didn’t exist as the single country it is today back then.) Times were very hard, and people couldn’t afford much, but one family wanted to do something special for their neighbors for Christmas. The father of the family was a woodcarver, so he considered carving Nativity figures, but his wife said that many people were hungry, so it would be better to bake something they could eat. The woodcarver made wooden molds in the shapes of figures associated with Jesus’s birth, and his wife made the sweet dough to put in them, and they made cookies to share with their neighbors.

Jack’s mother saves one cookie from their batch in the shape of an angel for Jack so he can have a treat, but when a hungry man comes beginning for something to eat, Jack considers his own father, who might be traveling and hungry.

Jack is inspired to share his special Christmas cookie with someone who might need it more than he does and to pass on the story that goes with it.

My Reaction

I like stories that include some history, and I enjoyed this story about the origins of Christmas cookies and a lesson in generosity, giving to someone else as he hopes other people will be generous with his father. The invention of Christmas cookies can’t be traced back to any particular family, like the story in the book tells it, and Christmas cookies might have actually originated in Medieval monasteries because the monks would have had greater access to the sugar and spices needed than most people. However, the general concept of Christmas cookies made with molds is accurate. There is a brief note in the back of the book about the cookie boards or springerle molds that come from the Schwabian region of Germany, Switzerland, and Austria and how these molded cookies have had religious shapes since the Middle Ages. The book also notes that some cookie molds take the form of specially-carved rolling pins rather than the flat boards shown in the book, and this was the type of cookie mold that my grandmother used to use. When she made molded cookies, they were anise-flavored, which is traditional and tastes like licorice, although I prefer to make ginger cookies with my cookie mold rolling pin. The book includes a simple recipe for cookies that you can use with cookie molds or cookie cutters, and it uses the traditional anise flavoring.

Christmas Trolls

In this Scandinavian Christmas story, young Treva and her brother Sami are getting ready for Christmas when strange things start to happen.

First, Treva feels like someone is watching them when they go to pick out a Christmas tree in the forest. Then, after they start decorating for Christmas, some of their decorations start to disappear. They had already wrapped Christmas presents and hidden them away, but they discover that those are gone, too!

Treva begins to realize what is causing these disappearances when she spots their Christmas pudding, apparently moving quickly across the snow, stuck to the back of a hedgehog! Treva follows the hedgehog and pudding into the forest, where she finds two trolls, pulling the pudding up into their tree house.

In the tree house, Treva finds the trolls arguing over all of the Christmas things they’ve taken from Treva’s family. Treva confronts them about stealing their Christmas things. The trolls say that they just want Christmas. They’re like small children who want something but don’t know how to get it or make it for themselves, so they just started trying to take it from other people.

Treva tells them that she will show them what to do for Christmas. She helps them clean up their little house, make decorations, and decorate their tree for Christmas.

She also explains to them that arguing and being greedy isn’t the proper Christmas spirit, and it’s been ruining their mood. She tells them to try cooperating with each other and playing nicely together while they decorate. Finally, she teaches them that Christmas is about being generous and giving something to each other, not just taking things. To demonstrate what she means, she gives them their first Christmas present, her favorite Christmas decoration.

With the trolls now able to have Christmas on their own, Treva is able to reclaim the rest of her family’s Christmas presents and decorations. However, the trolls and their hedgehog friend have one more special Christmas present to give now that they understand what giving is.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

This is a fun Christmas story with beautiful, colorful illustrations! I really loved the pictures in the book, with all the colorful Christmas decorations. The designs of the family’s Christmas decorations are traditional Scandinavian decorations. The side and bottom panels of the illustrations also explain some of what’s happening even before the main character understands.

I also loved the designs of the troll and their fun hedgehog friend. Around the time this story was published, troll dolls, which have existed since the late 1950s, were having a rise in popularity. The trolls in this story somewhat resemble troll dolls, with their fluffy hair rising to a point, although the troll dolls have more colorful hair options. I enjoy stories that use fantasy creatures, especially ones that aren’t especially common. The trolls in this story are troublesome, but in a little kid manner, not overly threatening. They’re more about mild magical mischief and lessons they have to learn.

Homespun Sarah

This picture book tells a story in rhyme about a girl living in 18th century Pennsylvania and what she and her family do to make her a new dress when she begins outgrowing her old one.

As Sarah gets dressed one morning, her old dress is noticeably tight, and it’s beginning to get too short for her. Because her family lives on a farm, they must produce most of what they need themselves, and that includes clothing. For Sarah to have a new dress, they must make one themselves entirely from scratch, which is what “homespun” means – they make the dress from homemade cloth from yarn that they have spun themselves.

Various family members carry out different household chores, and as the story continues, readers see how everything they do is not only a part of the family’s daily life but also contributes to the creation of the new dress. The family raises sheep, so they must start by sheering the sheep to get the wool for the dress.

In between doing routine chores, like doing the laundry and making new candles, they card and comb the wool and spin it into yarn with their spinning wheel. The family also owns a large loom, which is how they weave the wool yarn and flax into cloth called linsey-woolsey. The cloth they make is blue and red, dyed using plants that they have produced and gathered.

Once they’ve made the homespun cloth, Sarah’s mother measures her to plan the size of the dress and sews the dress. Sarah gets a new red dress, while her younger sister gets a blue one. Sarah is excited about her new dress, which fits her much better than the old one, and spins around to show it off!

The author’s note at the beginning of the book says that the story is set in Pennsylvania during the 1700s, and she wanted to show how people lived during that time, having to produce everything or almost everything they used by themselves. It also shows various aspects of family life, from where and how they slept to what they ate. The characters in the book, even the children, are shown drinking beer, but the author explains that is because water wasn’t considered entirely safe to drink. The beer they drank back then was very weak and “barely alcoholic”, which was why the children could have it. (We have water treatment facilities and devices available in the United States in modern times to ensure the quality of the water, so this isn’t something that we typically do now, especially with children, and I have more to say about this in my reaction.)

The book is available to borrow and read for free online through Internet Archive.

When I was a kid, I often skipped over prefaces and author’s notes because I just wanted to get to the story, but the author’s note really adds some historical depth and helps to clarify some aspects of the story that children might misunderstand. For example, I thought that the clarification about the mention of the characters drinking beer was important. Alcohol, chemically speaking, is actually a mild poison. It’s mild enough that humans can have it in small amounts without dying or even becoming ill (although we can get sick or die from large amounts, and some people have a greater or weaker natural tolerance to it, compared to each other), but even weak alcohol might kill germs in water and make it safer for humans to drink. This is the way it’s being used in this book. Because this book is for children, it’s helpful to explain this so that child readers understand that what the characters have isn’t quite the same as modern beer and that it’s not okay for children to drink modern beer in the same way. I think this is good book for parents or other adults to read with kids, so the adults can point this out to kids and help them to understand other historical elements of the story that they might miss or misunderstand.

The author’s note also explains that, because people during the time the story is set, had to make their own clothes by hand, and making was a very time-consuming, labor-intensive process, people had far fewer clothes back then than they do now. It was common for someone to have only one set of clothes that they wore every day until they were no long usable. Getting a new set of clothes was an exciting occasion, and that’s what the story in the book tries to capture. When readers see what this family goes through to create just one new dress for a girl who is outgrowing her last one, they can understand how much that dress means to the girl who receives it.

I love books that show how things are made, so I appreciated this book for the process it shows. However, because the story is told in short, simple rhymes and focuses on the how the process would look to a casual observer without getting too detailed, I felt like there were many parts of the process that were implied rather than stated. For example, they don’t explicitly mention that the red and blue dyes for the cloth came from the red berries the girls gathered or the blue flowers of the flax plant, but it’s implied by the earlier mentions of these plants and the way the book showed the characters gathering them. That could be enough for a casual reader, but I’m the kind of person who likes hearing the details of the process, so I would have liked more detailed explanations.

I did appreciate the way the book showed aspects of daily life in the 18th century. Some of them are explained in the author’s note, but there are also other parts of daily life to notice in the pictures. One of my favorite ones was the way that the youngest child in the family is tied to her mother or older sister’s apron strings to keep her from wandering away and getting into trouble while they’re doing their chores.

Yetsa’s Sweater

Yetsa and her mother go to her grandmother’s house to help her prepare wool for making a sweater. Yetsa is getting too big for the sweater she’s wearing, but she still loves it because her grandmother knitted designs in it that have personal significance to her and her family.

Yetsa’s grandmother builds a fire and brings a large pot for the wool. They have to sort through the fleeces they received from Farmer McNutt and remove any little twigs or hay or anything that doesn’t belong. Yetsa yells when she finds some sheep poop stuck in the fleece. After they’ve removed the debris as best they can, they wash the fleece in hot water over the fire. Then, they rinse it in cool water and wring it out.

While the wool dries on the clothesline, they take a break and have some bread and blackberry jam.

The following week, they begin pulling apart the fibers of the wool, making it fluffier, a process called “teasing.” Then, Yetsa’s grandmother runs the wool through a carding machine, and they begin spinning it into yarn with a spinning machine.

When the spinning is finished, Yetsa’s grandmother has enough wool to make many sweaters.

In the back of the book, the author explains that Yetsa is her own granddaughter and that knitting is a traditional skill for Coast Salish women. They learned knitting from Scottish settlers who came to British Columbia, and the sweaters they made came to be called Cowichan sweaters, after the largest tribe in the region. Children like Yetsa begin learning how to prepare wool and knit at a fairly young age.

The book is available to borrow and read for free online through Internet Archive.

I love books that show people making traditional crafts, and I enjoying following this one from beginning to end! Readers get to see each step in the process of making the sweater, starting with the wool and ending with the finished sweater. I’ve been knitting from a young age, but I’ve never tried spinning my own wool, and I liked seeing the intricate patterns of the sweater.

When I was a kid, I often ignored authors’ explanations because my focus was on the story, but as an adult, I like the added details of author’s explanations. This is a family story because Yetsa in the story is based on the author’s own granddaughter.

The UFO Mystery

This book is part of the Sherlock Street Detectives series.

Halloween is approaching, and the Sherlock Street Detectives are talking about their costumes. David is going to be a bear, and he made his costume out of an old rug. Pedro is going to be a clown. Walter and Ann, who are twins, refuse to tell anyone what their costumes are because they want it to be a surprise.

Then, David says that he has to go home because it’s dinnertime, and after dinner, he’s going to look for a comet with his telescope. Pedro says that he’s never used a telescope before and asks if he can look, too. David says he can, and Pedro says that he will come back to his house when it’s dark.

When David and Pedro meet to use the telescope, David shows Pedro how to use a star map to find the constellations. While Pedro is looking through the telescope, he thinks that he sees a UFO! At first, David doesn’t believe him. It’s too early to see the comet, so he thinks maybe Pedro saw a meteor. Pedro insists that it was a UFO, and David points out that UFO stands for Unidentified Flying Object. That means that anything that “unidentified” can be a UFO. Pedro can’t identify exactly what it was he saw, but that only means that he didn’t recognize the object. It doesn’t have to be an alien spacecraft, just some normal thing he didn’t recognize, like a meteor, a comet, or even just a firefly.

Since David’s dad works for NASA, Pedro says that they should ask him if it could have been a comet other than the one they were expecting to see. However, David’s dad confirms that there should only have been one comet that night and that the comet should have been in a different part of the sky. The boys talk about getting Walter and Ann to help them investigate, but then, they see some strange creatures in the bushes!

What did Pedro really see through the telescope, and could those weird creatures really be aliens?

The book is available to borrow and read for free online through Internet Archive.

This is fun mystery picture book! Figuring out what/who the aliens are is the easiest part of the mystery, since this is before Halloween and the twins were being mysterious about what their costumes are, although it might seem harder to young children. The answer to what Pedro thought he saw through the telescope is revealed first, although I wasn’t entirely sure what to think of it myself. At first, I thought that the “aliens” might have been throwing around some glowing toy or something, but they would have to have thrown it really high to get it in front of the telescope because the boys were using the telescope on the roof. There’s a perfectly logical explanation behind the phenomenon, and David figures it out by noting where the object was and it was moving. David’s father confirms David’s guess with a call to NASA.

One of the nice things about this simple mystery story is that it introduces some real concepts for stargazers and amateur astronomers. There is a vocabulary list and glossary in the back of the book.

This series also offers good representations for racial diversity. Racial issues don’t enter into the story. The kids are just a bunch of kids who happen to live in the same neighborhood and are friends and like to solve mysteries, but they are a mixed racial group, and that’s nice to see. David is black, Pedro is Hispanic, and the twins are white. The children’s races are not referred to in the text of the story, but they are shown in the pictures.

The Halloween Play

Halloween is coming, and the students in Roger’s class at school are preparing for their Halloween play. The class rehearses their play every day, and they make invitations to the play to send out to people in town.

On the night of the play, the school’s auditorium is full of people waiting to watch the play, and Roger waits backstage for his turn to go on stage. He doesn’t have a big role in the play, but his role is important.

The other students in Roger’s class go on stage, dressed as witches, ghosts, and skeletons. They perform the songs and dances they’ve rehearsed. The audience laughs at the funny parts, and everyone is enjoying the play.

All the time, Roger is backstage, listening and preparing for his part. He counts down the lines until the moment comes when Roger steps on stage for the play’s finale!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

I remember reading this book when I was a little kid, and it was a Halloween favorite of mine! Felicia Bond is better known today as the illustrator (but not the author) of If You Give a Mouse a Cookie, which was originally published two years after this particular picture book. The art style between the two books is noticeably similar, but the book about the Halloween play is different because this is about mice who live like people and do not interact with humans. I was also amused that one of the student mice in this book was dressed in an orange shirt with a black zig-zag and black shorts, like the cartoon character Charlie Brown, who wears a yellow shirt with a black zig-zag and black shorts. The tv special It’s the Great Pumpkin, Charlie Brown was known for popularizing the concept of Halloween tv specials, and Roger the mouse plays a large pumpkin in his class’s Halloween play, although Roger isn’t the mouse wearing the Charlie Brown style clothes. Roger is the one in the sweater with an R on the front. I was just amused by this little detail in the pictures of his class.

This picture book is a sweet little story about a mouse boy and the Halloween play given by his class. School plays on a wide variety of themes are a common experience for human children attending both public and private schools, and they are often memorable points in children’s school experiences. They can also be very emotional experiences. Students can be nervous about plays and being on stage in front of an audience, and sometimes, there are conflicts about which students get the best parts. This cute little picture book doesn’t have any drama in it and doesn’t talk about stage fright, although there are other children’s books that address these issues.

Instead, the story is more about a magical evening and the small but important role played by one particular student. Much of the story shows the build-up to the play, and when the play begins, Roger only appears on stage at the end of the play. The rest of the time, he’s listening to the other students from back stage, waiting for his cue to step into the spotlight. We don’t know exactly what the play is about, but it’s not that important. Those quiet moments of anticipation backstage are magical, and Roger will never forget how exciting this evening has been!

Everyone Goes as a Pumpkin

Emily thinks that she has the best costume for the upcoming Halloween party! It’s a beautiful dress that makes her feel elegant and magical.

Emily takes the costume on the bus to show her grandmother, but somehow, the box with the costume in it disappears during the ride. Emily is upset at losing the costume and doesn’t know what to do. She doesn’t want to go to the party as something ordinary, like a pumpkin.

Then, her grandmother suggests that she just go as herself. As herself, Emily is truly unique!

I liked the grandmother’s unorthodox solution to the problem of the missing costume. I can understand a kid loving a particular costume so much that it seems like nothing else will do, but showing Emily that she’s just fine going to the party as herself is a good way to show her that she is just fine as she is, just being herself. Emily would have liked going with the costume she loved, but she doesn’t need any costume in particular because she is good enough by herself.