Giving Thanks

GivingThanks

Giving Thanks by Kate Waters, 2001.

This book describes the feast of 1621 that we think of as “the first Thanksgiving” from the point of view of two boys: Resolved White (a six-year-old English colonist) and Dancing Moccasins (a fourteen-year-old Wampanoag).  The book explains that the reality of this feast is somewhat different from the way many people think of it.  For one thing, the exact date is unknown, and it wasn’t really a single meal but a kind of harvest celebration that took place over several days.  The events of that celebration were re-created using reenactors from the Plimoth Plantation living history museum.

In the beginning of the book, Dancing Moccasins explains that his family has been harvesting their crops and preparing to move to the place where they live in the winter. Wampanoag lived in different places depending on the time of year, moving between them when the seasons changed.  At their winter home, they would continue hunting and fishing, returning to the place where they planted their crops at the end of winter.

GivingThanksBeginning

Similarly, Resolved’s family has finished harvesting their crops and have stored up food for the winter.  Now that most of the hard work is over, they have time to relax and celebrate.  The community is planning a feast.  Resolved and his friend, Bartle, follow some of the men, who are going out hunting and target-shooting.

The colonists meet up with some of the Wampanoag, which is how Dancing Moccasins and Resolved first see each other.  Dancing Moccasins returns home and tells his father what he has seen.  Then, a messenger arrives from their chief, Massasoit, saying that he will be visiting the colonists soon, and Dancing Moccasins’s father is invited to come.

GivingThanksMessenger

Just as Dancing Moccasins is wondering about the purpose of this visit, Resolved is wondering the same thing because word has reached the colonists that they will soon be visited by the chief and representatives of the tribe.  (The book explains in the back that the exact reasons for the Wampanoag visit to the colonists are unknown today, only that it happened at the same time that the colonists were planning their harvest feast.) The two boys meet again when Dancing Moccasins accompanies his father on the visit to the colonists’ village.

GivingThanksGovernorDinner

When the Wampanoag arrive at the village, they are treated as honored guests, and some of the Wampanoag go deer-hunting to provide a present for their hosts.  The chief dines with the governor of the colonists.  The Wampanoag build shelters for themselves, where they will stay during their visit.

GivingThanksShelters

Eventually, Dancing Moccassins invites Resolved to play a game with him and some other Wampanoag boys when he sees him watching them.  Some of the Wampanoag men also join in the games that the English men play, like competing to see who can throw a log the farthest.

GivingThanksGames

At the end of the day, Dancing Moccassins and Resolved each eat with their own families, but there is plenty for everyone.

There is a section in the back with historical information about the harvest feast, traditions about giving thanks among both the colonists and the Wampanoag, and how Thanksgiving eventually became a national holiday in the United States.  There is also information about food and clothing in the time of the story and a recipe for samp (a kind of corn pottage eaten by the Wampanoag and later adopted by the English colonists).  The book also has some information about the Plimoth Plantation living history museum and the reeanctors.  It is part of a series of books by the same author about the lives of children in Colonial America.

The book is available to borrow and read for free online through Internet Archive.

Tapenum’s Day

Tapenum's Day

Tapenum’s Day by Kate Waters, 1996.

This is about a day in the life of a Wampanoag boy living in the area around Plymouth, Massachusetts during the 1620s.  His life is reenacted by Issac Hendricks, who was a participant in the Wampanoag Indian Program at the Plimoth Plantation living history museum.

In the beginning, Tapenum introduces himself, explaining a little about his people and the strangers who have only recently come to their land, the English colonists, whom the Wampanoag call wautaconuoag (meaning “coat-men”).  Tapenum has just learned that he was not among those young men chosen to train as pniesog, a special kind of warrior among the Wampanoag who also possessed spiritual powers and acted as advisors and diplomats for their chief.  It has come as a great disappointment to him that he was not chosen for training.  To improve his chances of being chosen later, Tapenum has decided to train himself to improve his strength and hunting abilities.

Tapenum's Day Begins

Tapenum goes out hunting early in the morning, while his mother and sister are still asleep.  He starts before eating anything because he says that being hungry “makes the hunter more serious.”  Eventually, he catches a rabbit and a squirrel.  His mother is pleased with his catch, although his father has done even better by bringing home a wild turkey, which is even more difficult.

Tapenum's Day Hunting Trip

Later, Tapenum meets up with a friend, Nootimis.  The two of them go fishing in a canoe.  Nootimis knows that Tapenum is disappointed about not being chosen, but Tapenum says that at least he can still spend time with him before (hopefully) going away for training next year.

Tapenum's Friend

After fishing, Tapenum goes for a run as part of his training, and he sees smoke.  When he investigates, he finds an old wise man named Waban making a canoe.  Waban was a pniese himself when he was younger, and Tapenum offers him the fish he caught, hoping that Waban can tell him some things that will help him to be chosen for training.

Tapenum meets Waban

Tapenum ends up spending the rest of the day with the older man, learning and perfecting his skill at fletching arrows.  Waban also explains to him the importance of patience.  Tapenum is in too much of a hurry to grow up and begin serious training, but growing up takes time and so does developing the kind of strength and wisdom that he will need as warrior.

Tapenum learns some lessons

There is a section in the back of the book that explains more about the Wampanoag people, the the Wampanoag Indian Program, the Plimoth Plantation living history museum (now called Plimoth Patuxet), and the boy reenacting Tapenum’s life.

This is part of a series of books focusing on the lives of children in Colonial American history.  It is available to borrow and read for free online through Internet Archive.

Sarah Morton’s Day

sarahmortonSarah Morton’s Day: A Day in the Life of a Pilgrim Girl by Kate Waters, 1989.

This book is part of a series of historical picture books. It features a young girl who was an historical interpreter at Plimoth Plantation, a living history museum, playing the part of a real pilgrim girl who lived in 17th century Plymouth.  The pilgrim girl’s name was Sarah Morton, and she was nine years old in 1627, the year that Plimoth Plantation reenacts.

As Sarah Morton, the girl takes readers through a typical day in her life.  She demonstrates the chores that a pilgrim girl would have to perform.  She explains the clothes that a pilgrim girl would wear and what people ate.  There is a recipe for 17th Century Indian Corn Bread, a simple recipe that readers can make at home, but it warns that modern people wouldn’t think that it tastes very good.  It’s basically just water and cornmeal grits.

sarahmortonpic1Although much of Sarah Morton’s day is taken up with chores, she also discusses her relationship with her mother and her new stepfather.  The death of a parent was something that pilgrim children often experienced.  After her father’s death, Sarah’s mother remarried, and Sarah is concerned about whether her new father likes her.

However, her stepfather is a good man who cares about her.  He gives her lessons in reading and writing, something that not every pilgrim girl would have.  He also gives her a special toy: a knicker box, which is a wooden box with arches for rolling marbles through as a game.  She gets to play with her friend, Elizabeth.

The two girls are also excited about a ship that has been sighted out at sea.  Soon, new people will be coming to their colony, and they wonder if the ship is also carrying letters from England or special goods that they would like, like a new bolt of cloth.

In the back of the book, there are sections explaining a little about the Plimoth Plantation living history museum, the real Sarah Morton, and the girl portraying Sarah Morton, Amelia Poole. The Plimoth Plantation site has more information about the real Sarah’s Morton’s life, including what happened to her when she grew up.  If you’re curious about what Amelia Poole is doing today, she is a fiber artist and lives in Maine.

The book is available to borrow and read for free online through Internet Archive.

sarahmortonpic2