The Children of Noisy Village

The story is told from the point-of-view of nine-year-old Lisa, a Swedish girl who has two older brothers, Karl and Bill. She and her family live on a farm that people call Middle Farm because it’s between two other farms, North Farm and South Farm. The three farms together are called “Noisy Village” because there are so many children around. The children who live on South Farm are Ulaf and his little sister Kirsten, who is only a year-and-a-half old, and North Farm has two girls, Britta and Anna, who are Lisa’s friends. Ulaf is friends with Karl and Bill. Sometimes, Lisa tries to play with her brothers, but they often tell her that she’s too little, and she sometimes thinks of the boys as a nuisance. Ulaf will sometimes play with girls, although Karl and Bill sometimes tease him about it, but there are also a limited number of children in the area to play with, so being willing to play with whoever is around is a good thing. Through the story, Lisa tells little stories and talks about the things that all of the children of Noisy Village do together.

When Lisa was younger, she used to share a room with her brothers before getting a room of her own. At night, Karl used to tell ghost stories, while Bill likes to talk about adventures. Lisa tells a story about how her brothers scared her one night with a ghost story and how they rigged up a trick to make it look like their room was haunted. Although Lisa sometimes misses the stories that her brothers used to tell her at night, she’s also relieved that she has a space of her own so she doesn’t have to put up with their pranks or them bossing her around all the time. Bill and Karl like their room because their window is close to Ulaf’s window, and the boys like to use the tree between their houses to go back and forth between the two rooms. The room that Lisa has now used to belong to her grandmother, before her grandmother moved in with an aunt. Lisa’s family remade the room for her as a present for her seventh birthday. Lisa’s room faces North Farm and Britta and Anna’s room, so the girls can send each other notes or signal to each other through their windows.

Some of the children at Noisy Village have pets, and Lisa explains how Ulaf got his dog, Skip, from the mean shoemaker, who was mistreating him. Britta and Anna don’t have any pets, but their grandfather lives with them, and the other children at Noisy Village like to visit him. Britta and Anna’s grandfather tells the children stories. One of his stories is about how he ran away from home as a boy. Inspired by the story, Lisa and Anna decide that they should have their own adventure, running away from home temporarily. However, they think that they have to run away during the night, and they both miss their opportunity because they fall asleep.

The children like to play games of pretend on their way home from school, which makes their mothers wonder what they’re doing and sometimes get them into trouble. Anna and Lisa accidentally get on people’s nerves one time, when they try too hard to follow their teacher’s advice about doing things to make people happy. They often end up doing the wrong things because they don’t know what other people really want or what people say they want doesn’t seem like enough. They finally succeed in making someone happy when they share some of their things with a girl from school who is sick.

The children’s adventures continue through the year. The people of Noisy Village have a charming, old-fashioned Christmas. At a Christmas party at a relative’s house, they play old-fashioned party games and tell stories. Lisa also describes a Swedish tradition of finding an almond in porridge, which is supposed to be a sign of marriage in the coming year. The children are allowed to stay up late on New Year’s Eve. The boys scare the girls with some firecrackers, and Britta and Anna’s grandfather teaches the children the tradition of pouring melted lead into water to see what shapes it will form to predict what will happen in the new year. On Easter, the children paint eggs and make egg nog.

Eventually, school lets out for summer vacation. The children go swimming and catch crayfish during the summer. When they go fishing for crayfish, they camp out in the forest, near the lake, with Lisa’s father and the other men. The children make little huts to camp in. The boys try to scare the girls with stories about goblins. The children appreciate their idyllic lives in Noisy Village!

My Reaction

This book is a series of pleasant, gentle, slice-of-life stories about the children who live on a collection of small farms outside of a Swedish town, probably some time in the mid-20th century. Because there is little mention of any form of technology in countryside, it could set almost be any time in history from the 19th century to the time when it was written in the 1940s. The one thing that identified it as the 20th century for me is when they mentioned “turning on lights” in the house rather than lighting lamps. Even into the mid-20th century, not all farm houses had electricity, but it seems that these do. Other than that, these children seem to be living an idyllic, “unplugged” life in the countryside that people who are into cottagecore would aspire to! I think it would be a nice book to read children at bedtime because it’s very gentle.

I enjoyed reading about the games that the children play with each other and with their families. The children like playing games of pretend that seem to be inspired by books they’ve read. The girls play at being princesses, while the boys play at being Indians, probably American Indians (Native Americans) because one of young Bill’s ambitions is to be an Indian Chief when he grows up. We don’t really encourage playing at being “Indians” today in 21st century America because that can devolve into caricatures of someone else’s racial group (cowboys are still fair game because that’s a profession, not an ethnicity), but that sort of thing was pretty common in the mid-20th century, even outside of the United States. I’ve read British books from around the same time period that also refer to children playing at being American Indians, so it was something that seems to have captured children’s imaginations, even internationally. The children also pretend that they’re marooned or shipwrecked on a rock at one point, something else that often appears in children’s literature and is based on older books.

I particularly enjoyed some of the descriptions of Swedish holiday traditions through the year. Some of them are very similar to traditions in the United States and Britain around this time and even earlier, like in the 19th century. They have a charming Christmas with friends and family and a party with old-fashioned parlor games. I’ve heard of the tradition of finding an almond in porridge or pudding before, but I think that’s more common in Scandinavian countries than in the United States. In Britain, there are traditions associated with finding things (like a coin or a bean) in porridge or pudding, but it’s not really common in the US. Another thing that stood out to me was that Lisa said they made egg nog at Easter. In the US, people typically have egg nog at Christmas, but when I thought about it, it does make sense for Easter because of the association with eggs.

One other thing that stood out to me in the book was the little huts that the children make when they’re camping out by the lake. It reminded me of the huts that children in The Secret Summer (Baked Beans for Breakfast) made.

Rasmus and the Vagabond

Rasmus and the Vagabond by Astrid Lindgren, 1956.

Disclosure: I am using the 2015 edition of the book, published by Plough Publishing House.  Plough sent a copy to me for review purposes, but the opinions in the review are my own.

The Swedish author Astrid Lindgren is best known for her Pippi Longstocking series, but she also wrote other excellent books for children. This particular book is about a nine-year-old orphan boy and his adventures with a traveling vagabond (tramp) after he runs away from an orphanage.  There is an element of mystery, which pleased me, as a life-long mystery fan.

The dullness and unfairness of life at the orphanage gets to nine-year-old Rasmus. While the other children in the village get to play and go swimming, he and the other orphans are expected to work, doing chores like digging up potatoes in the garden or pulling nettles.  Mrs. Hawk, who is in charge of the children, doesn’t like them goofing off when they could be doing chores.  The work is necessary because orphanage sells produce and eggs to help support the children, and the children know that when they’re thirteen years old, they will have to start taking regular jobs to support themselves.  Mrs. Hawk doesn’t see much benefit in letting the orphans play, like other children do.

One day, while Rasmus is pulling nettles by the chicken coop, he finds what, to him, amounts to wonderful treasures: a single five-cent coin and a seashell!  He has no idea how they got there, but he has never found anything so wonderful before.  He rushes to tell his friend, Gunnar, about them. Gunnar tells him that someone is going to visit the orphanage and pick out a child to adopt. All of the children hope to be the one chosen for adoption, and Rasmus wonders if his lucky finds might be an omen that he will be the one chosen.

Unfortunately, he isn’t the one chosen. As Gunnar predicted, the couple who visit the orphanage pick a girl with curly hair, Greta, and Rasmus embarrasses himself by accidentally breaking the lady’s parasol.  Rasmus thinks that he’ll never get adopted, and he suggests to Gunnar that maybe they should try to strike out on their own and find parents. His reasoning is that, if they didn’t have to compete against the other children at the orphanage (especially the cute, curly-haired girls), they might have better luck at finding families.  Gunnar thinks that Rasmus’s plan is crazy, but Rasmus also knows that he has punishments ahead for his earlier escapades, and he’s decided that tonight is the best time to get away.

That night, Rasmus sneaks out alone, taking his five-cent coin with him and leaving the seashell for Gunnar to remember him by.  At first, Rasmus is terrified on his own, and when he gets hungry, he actually starts to miss the orphanage.  Fortunately, he soon meets a tramp who goes by the name of Paradise Oscar.  Oscar actually turns out to be pretty nice, sharing his food with Rasmus.  Rasmus asks if he can be a tramp like Oscar, and Oscar says that boys should really be at home with their parents.  When he learns that Rasmus doesn’t have parents, he takes the boy under his wing.  Rasmus starts to like the free life of a tramp.  They work when they want to and don’t when they don’t.  Sometimes, they make money by singing in the street.  They can sleep anytime they want, and they spend Rasmus’s coin on butterscotch candies.

However, trouble looms when Oscar is taken in for questioning by the police about a robbery.  Two masked men robbed the Sandhoe factory before Rasmus ran away from the orphanage, and the police think that Oscar may have been one of them.  Rasmus believes in Oscar’s innocence.  The police aren’t so certain, but they release him for lack of evidence.

Shortly after that, Rasmus witnesses another robbery.  At first, they’re afraid to go to the police, but they leave an anonymous note so that the robbery victim gets help.  One of the miscreants involved actually accuses Oscar of being one of the robbers, but some of what Rasmus witnessed points to the real villains.

Rasmus and Oscar are colorful characters, and their journey through the Swedish countryside is full of adventure, with Oscar running from the law and Rasmus still searching for the home and family he desperately wants.  There are some moments of suspense in the story, but it all ends happily, and Rasmus does find a home that’s just right for him, although it’s not quite what he had originally pictured. Rasmus’s experiences on the road change him and his ideas of what he wants in life and a family. When he started his journey, he wanted to be chosen by someone else, but in the end, it’s the choice that he makes that determines his future.

One part of the story that particularly fascinated me was when Rasmus and Oscar hide in an abandoned village, and Oscar tells Rasmus that the reason that the village is abandoned is because, years before, the people in the village all decided to emigrate to America together, specifically Minnesota (a popular destination for Scandinavian immigrants).  I remember from my first degree in history that mass emigrations of that sort also took place in other countries.  The Library of Congress has more information about Swedish immigrants and the major periods of immigration.  I think that the event that Oscar referred to was during one of the periods of high population and famine in Swedish history. I love books with interesting historical details!

As a fun fact, this book is also one of those books that appears in Swedish on Ikea shelves, just to help demonstrate bookcases or dress up one of their mock rooms. I spotted it there once. If you look for the name “Rasmus,” you’ll recognize it. The next time you see it, you’ll know what it’s all about!

This book is available to borrow for free online through Internet Archive, but it’s also back in print and available for purchase through Plough. If you borrow the book and like it, consider buying a copy of your own. This one’s a keeper!

Pippi Longstocking

PippiLongstocking

Pippi Longstocking by Astrid Lindgren, 1950.

Pippi Longstocking is an iconic figure in children’s literature, a little red-haired girl with amazing strength (she can lift a horse all by herself) and a quick wit, who can “always come out on top” in any situation and is frequently doing exciting and hilarious things without adult supervision. The books in her series were originally from Sweden, with the first one written in 1945, but I’m reading a later English translation.

In the first book, she comes to live by herself in a house, which she calls Villa Villekulla, in a small town in Sweden when her father, a ship’s captain, is washed overboard at sea.  Although others fear that he is dead, Pippi thinks it more likely that he was washed up on an island of cannibals, where he will soon be making himself their king.  (Of course, Pippi turns out to be right, but that’s getting ahead of the story.) Her mother died when she was a baby, so Pippi now lives all by herself, except for her pet monkey and horse. She pays for the things she needs with money from the suitcase of gold coins that her father left for her and spends her time doing just as she pleases.

Tommy and Annika, the children who live next door to Ville Villekulla, are perfectly ordinary, basically obedient children, who live normal lives with their parents. When Pippi moves in next door, their lives get a lot more exciting. The first time they meet her, she’s walking backward down the street. When they ask her why she’s doing that, she says that everyone walks that way in Egypt. Tommy and Annika quickly realize that she’s making that up, and Pippi admits it, but she’s such an interesting person that they accept her invitation to join her for breakfast. They’re amazed when they find out that Pippi has no parents, only a monkey and a horse living with her, and are entertained by the tall tales that she tells.

When they go back to see her the next day, Pippi tells them that she’s a “thing-finder” and invites them to come and look for things with her. Basically, Pippi is a kind of scavenger, looking for valuable things, things that might be useful, or (which is more likely) just any old random junk that she might happen across. Pippi does find some random junk, although she makes sure that Tommy and Annika find better things (probably by hiding them herself).

Then, the children see a group of bullies beating up another boy and decide to intervene. The meanest of the bullies, Bengt, starts picking on Pippi, but picking on a girl with super strength isn’t the wisest move. She picks him up easily and drapes him over a tree branch. Then, she takes care of his friends, too.

Word quickly spreads through town about this strange girl. Some of the adults become concerned that such a young girl seems to be living on her own. A couple of policemen come to the Ville Villekulla one day to take Pippi to a children’s home, but she saucily tells them that she already has a children’s home because she’s a child and she’s at home. Then, she tricks them into playing a bizarre game of tag that ends with them being stuck on the roof of the house. The policemen decide that perhaps Pippi can take care of herself after all and give up.

Tommy and Annika try to persuade Pippi to come to school with them, but that doesn’t work out, either. Pippi, completely unfamiliar with the routine of school, thinks that the teacher is weirdly obsessed with numbers because she keeps demanding that her students give her the answers to math problems that Pippi thinks she should be able to solve on her own. The teacher concludes that school may not be for Pippi, at least not at this point in her life.

Tommy and Annika delight in the wild things that Pippi does, like facing off with a bull while they’re on a picnic, accepting a challenge to fight a strongman at the circus, and throwing a party with a couple of burglars.  When they invite Pippi to their mother’s coffee party, and their mother’s friends begin talking about their servants and how hard it is to find good help, Pippi (having already devastated the buffet of desserts and made a mess in general) jumps in with a series of tall tales about a servant that her grandparents had, interrupting everyone else.  Tommy and Annika’s mother finally decides that she’s had enough and sends Pippi away.  Pippi does leave, but still continuing the story about the servant on the way out, yelling out the punchline from down the street.

However, Pippi becomes a local hero when she saves some children from a fire after the fireman decide that they can’t reach them themselves.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I have to admit that, as a character, Pippi sometimes annoys me with her obvious lies and some of the stuff she does. She openly admits that she lies after telling some of her tall tales, but it’s the parts where she admonishes her listeners not to be so gullible that get to me. You can tell that her listeners aren’t really fooled at all; they’re just trying to be polite by not calling her a liar directly, and then she insults them for it. Maybe it’s Pippi who’s really the gullible one, thinking that she’s fooling people when she isn’t really. 

Admittedly, Pippi’s wild stories are sometimes amusing.  I liked the one where she claimed that the reason why other people don’t believe in ghosts is that all of the ghosts in the world live in her attic and play nine-pins with their heads.  When Tommy and Annika go up there to see them, there aren’t any, of course, and Pippi says that they must be away at a conference for ghosts and goblins.

I just don’t like it that Pippi seems to be deliberately trying to make people look dumb when she’s the one saying all the stupid stuff and it’s really obvious that people know it. I also don’t like the part where she makes such a mess at the coffee party because she seems to be trying to be a messy pain on purpose.  She insists that it’s just because she doesn’t know how to behave, but I get the sense that it’s just an excuse and that Pippi just likes to pretend to be more ignorant than she is, pushing limits just because she likes to and because she usually gets away with it.  I didn’t think it was very funny.  But, Tommy and Annika seem to just appreciate Pippi’s imagination, enjoying Pippi’s antics, which bring excitement and chaos to a world controlled by sensible adults, which can be boring to kids, and accepting Pippi’s stories for the tall tales they are, playing along with her.

Pippi herself is really a tall tale, with her super strength, her father the cannibal king, and her ability to turn pretty much any situation her to advantage.  Part of her ability to “come out on top” is due to her super strength and part of it is that Pippi approaches situations from the attitude that she’s already won and isn’t answerable to anyone but herself.  This approach doesn’t always work in real life (I can’t recommend trying it on any of your teachers, or worse still, your boss – not everyone is easily impressed, especially the people who pay your salary), and nobody in real life has Pippi’s super strength to back it up. The adults in the story frequently let Pippi win because they decide that fighting with her just isn’t worth it. (Admittedly, that does happen in real life, too. I’ve seen teachers and other people give in to people who are just too much of a pain to argue with because they’re too impatient or find the argument too exhausting.)  Kids delight in Pippi’s ability to get the better of the adults, who usually have all the control, and in Pippi’s freedom to do what she wants in all situations.

One thing that might surprise American children reading this story is that the children in the story drink coffee. Tommy and Annika say that they are usually only allowed to drink it at parties, although Pippi has it more often. It isn’t very common for American children to drink coffee in general because it’s usually considered more of an adult’s drink and because of concerns about the effects of too much caffeine on young children. Children in Scandinavia tend to drink coffee at a younger age than kids in the United States.

Christmas Around the World

christmasworldChristmas Around the World by Emily Kelley, 1986.

This is a non-fiction book that describes Christmas customs from various countries around the world.  There is some history and folklore associated with different Christmas traditions in every country.  The main countries described are Mexico, Iran, China, Sweden, Iraq, Spain, and Norway, although there is a section in the back that briefly mentions a few other countries.

In some countries, children leave out their shoes instead of their stockings in the hopes of receiving small presents in them.  Sometimes, the gifts are from Santa, and sometimes, they’re from someone else, like the Wise Men.  In other countries, people do not give gifts on Christmas, except maybe new clothes for the children.

Some of the traditions described are older ones, based on folklore, like the one about hiding brooms and tools from witches and bad spirits in Norway.  In countries in the Southern Hemisphere, Christmas is associated with summer instead of winter, changing the way people celebrate the holiday.  Each country has their own special foods associated with the holiday, too.

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The book also describes traditions that are associated with other special days related to Christmas, such as St. Lucia Day in Sweden (December 13) and Twelfth Night, when the Wise Men came to visit Jesus (January 6).  These special days are kind of an extension of the Christmas season in different countries.

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The pictures in the book are beautiful.  Some of them are in color and some are in black and white.

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In the back of the book, there are jokes, a craft project, and a recipe for Christmas cookies.

The book is available to borrow and read for free online through Internet Archive.