Sharing the Bread

This is a charming picture about a family preparing for an old-fashioned Thanksgiving. The story is told in rhymes as the family begins preparing and cooking their feast.

Every member of the family gathers in their kitchen, which appears to be a late 19th century or early 20th century kitchen, with a wood-burning stove.

Everyone, including the children and grandparents, has something to do, from preparing the turkey to making bread, cranberries, and pumpkin pie and washing dishes. The children also make place mats in the form of pilgrim hats.

As they set the table, everyone is a little tired but pleased with their feast. Then, they all say grace and enjoy the feast that they have prepared, thankful for what they have and the family who made it all with love!

The book is available to borrow and read for free online through Internet Archive.

I thought that this story was sweet, and it had fun and simple rhymes for kids. Everyone in the family has something to do to get ready for Thanksgiving, and adults reading the book with kids can point out how each of the family members relate to each other – grandfather, grandmother, father, mother, son, daughter, brother, sister, aunt, uncle, etc.

The pictures are charming, and I love the look of the old-fashioned kitchen where this story mainly takes place! Adults can also point out to kids how this old-fashioned kitchen is different from the kitchens in modern homes, with its pump at the sink, the wood-burning stove, and the herbs hanging on the wall.

The Case of the Gobbling Squash

The Case of the Gobbling Squash by Elizabeth Levy, illustrated by Ellen Eagle, 1988.

This is the first book in the A Magic Mystery series, which is about a couple of kids who like magic tricks. In every book in the series, there is a section in the back with direction for performing the magic tricks in the story.

It’s Thanksgiving, and all of the kids at school are participating in a Thanksgiving Fair. Different kids are doing different things for the fair, and Kate has a booth where she is advertising her services as a detective. Unfortunately, she gets more teasing than people approaching her with mysteries to solve. Then, Max tells her that he needs her help.

Max is an amateur magician, and he keeps a couple of rabbits to use his act. One of his rabbits is missing. When Kate goes to his house to investigate, it doesn’t take her long to figure out where the missing rabbit is … and the rabbit has become a mother, which presents the kids with a new problem to solve. Max’s mother won’t let him keep that many bunnies.

Fortunately, Kate comes up with an idea to use Max’s magic act in their Thanksgiving play at school to provide the bunnies with new homes. However, when she and Max are preparing for the show, the bunnies disappear in a non-magical way. Someone has stolen them! Max points out that they were supposed to give the bunnies away anyhow, but Kate says they can’t let the matter rest until they’re sure that the bunnies are safe in a good home.

Once again, Max and Kate use Max’s magic tricks to expose the bunny thief and to turn their Thanksgiving magic act into something extra special!

The book is available to borrow and read for free online through Internet Archive.

My Reaction

The mystery is a little cheesy, but I thought that the kids were clever in the way they used concepts from magic tricks to solve their problems. Whether they would work so well in real life is questionable, but I though the concept was creative. The first mystery about where the missing rabbit is was easily resolved, but they have to figure out who took all the bunnies. I thought that the solution to that mystery was also obvious because there was really only one person who seemed to have a reason to mess up their magic act, but the mystery may seem more mysterious to young children.

The story gets some credit from me for being set at Thanksgiving because it’s a less popular holiday for kids’ books than Christmas or Halloween. Like other kids’ Thanksgiving books that aren’t set at the First Thanksgiving, this one is set at a school and involves a cheesy Thanksgiving celebration. The Thanksgiving play in the story involves some of the kids being dressed as Pilgrims and Native Americans, and the Native American aspects are also cheesy and stereotypical. It actually reminds me of actual school plays from my own childhood, which were equally cheesy and embarrassing to me when I was a kid.

I really liked the section in the back of the book that explained how all of the magic tricks in the book were done, even the one for their grand finale! The tricks include a card trick, making a coin disappear, and pulling a rabbit out of a hat.

A Pioneer Thanksgiving

A Pioneer Thanksgiving by Barbara Greenwood, illustrated by Heather Collins, 1999.

This book is part story, part history, and part craft and activity book. It tells the story of a particular pioneer family’s Thanksgiving celebration in 1841 to explain the sort of Thanksgiving celebrations that pioneer families would have at the time, and there are related activities and recipes to accompany the story.

Everyone in the Robertson family helps with preparing the food for the Thanksgiving feast, including the family’s neighbors, who will be joining them. The story is episodic, focusing on different family members and their adventures and activities through the Thanksgiving preparations.

As they begin their preparations, they are worried about Granny, who is unwell. Mrs. Robertson is afraid that she might die because she doesn’t seem to be improving. As Sarah reads to her, Granny expresses a wish to taste her mother’s cranberry sauce one more time.

Sarah decides to go out and gather some cranberries for the sauce herself, but her little sister, Lizzie, tags along with her. The cranberry bog isn’t safe. Lizzie falls in and nearly drowns. Sarah manages to save her, but she’s very upset at almost losing Lizzie. However, her brother George finds Sarah’s basket of cranberries and brings it back to the house. The first activity in the book is a recipe for cranberry sauce.

Willie, one of the boys in the family, almost gets lost while looking for chestnuts for his mother’s chestnut stuffing, and he plays a game of Conkers with a Native American (First Peoples) friend, whose family trades foods with the Robertson family. Part of the story explains about Ojibwa and Iroquois thanksgiving ceremonies, and there are instructions in the book for playing Conkers with chestnuts and a Native American game with peach stones.

The younger children go into the woods to gather nuts, and there are instructions for weaving a nutting basket. Meg, the oldest girl in the family, makes bread with interesting designs, and there’s a recipe for bread. Sarah makes a Corn Dolly, and Granny explains the superstition of making a Corn Dolly and then plowing the Corn Dolly back into the soil at the beginning of the next planting season to ensure a good harvest.

Mr. Burkholder, their neighbor, tells them a story about when his family had newly arrived in North America and they had little food. Then, there is a section about weather and now to make a weather vane. Finally, everyone gathers at the table to say grace and enjoy the feast!

In the back of the book, there is a section about the history of Thanksgiving as a holiday in North America, both in the US and Canada. This book is actually set in Canada, and it explains that the date of Canandian Thanksgiving celebrations wasn’t initially fixed. Sometimes, they could be in October and sometimes in November. Canadian Thanksgiving was finally established as the second Monday in October in 1957.

I couldn’t find a copy of this book online, but I did find a copy on Internet Archive of a related book by the same author about the same pioneer family in Canada.

My Reaction

Although the book doesn’t say exactly where this family is other than North America, the other book about the family establishes that they are in Canada, and the references to Native Americans as “First Peoples” confirms it. When I first started reading the book, I thought that the pioneer family was somewhere in the United States or its territories. The lifestyle that the Canadian pioneers lived seems very similar to the way pioneers in the United States lived around that time, so I think the recounting of this family’s holiday would still be of interest to fans of the Little House on the Prairie series and similar books.

Hearing about Canadian Thanksgiving was interesting, and I liked the inclusion of information about the Thanksgiving traditions of the First Peoples and immigrants to Canada. The family in the story was originally from Scotland, and the grandmother in the story talks about how Thanksgiving celebrations remind her of the Harvest Home celebrations back in Scotland.

The book has a good selection of different types of activities for readers to try, from recipes to games to crafts. It seems like there is something here that could appeal to many people with different interests. Each of the activities appears next to a part of the story that references it, so readers can feel like they’re taking part in the activities along with the people in the story. I also really love the realistic art style in the illustrations!

Thanksgiving on Thursday

Magic Tree House

There is a letter to the readers at the beginning of the book, where the author briefly describes the history of the Thanksgiving holiday and how it started as a three-day harvest festival and didn’t become a regularly-celebrated holiday until President Lincoln declared it as a national holiday of thanksgiving to be celebrated annually on the last Thursday in November in 1863. The separate prologue to the book explains that Jack and Annie have started learning magic, and they’ve been going on a series of missions to find different types of magic.

It’s Thanksgiving, and the children know that they will be leaving for their grandmother’s house soon, but they can’t resist going to the tree house to see if there’s another message from Morgan. There is a message that tells the children that they are about to find a new kind of magic. A book in the tree house takes the children back in time to the first Thanksgiving in the American colonies.

They read about the Pilgrims and the voyage of the Mayflower, and they realize that they are now in 17th century Plymouth. Annie remembers how her class at school put on a play about Thanksgiving, and she gets excited, thinking about how they’re about to meet some of the people they studied in school. She dashes off, eager to get a look at them, although Jack thinks they should pause and work out a plan before they approach anyone. Unfortunately, Jack gets caught in a hunting snare.

A group of people, Pilgrims and Native Americans, come to see what got caught in the snare, and they find Jack and Annie. When they question the children, Jack isn’t sure exactly what to say, so he tells them that they came from “a village up north” and that they’re here to learn how to grow corn. Remembering something else from the book, he claims that his parents sailed to the colonies with Captain John Smith when he and Annie were babies. Captain Standish says that Squanto knew Captain John Smith and that he might remember them. To the children’s surprise, when Governor Bradford asks Squanto if he remembers two babies called Jack and Annie who sailed with Captain John Smith, he says he does. Jack wonders if he’s mistaking them for two other children from the past.

The children witness the arrival of Chief Massasoit and his men. Priscilla tells the children that they were invited to join the harvest festival (something that historians debate), but they weren’t expecting such a large group, and they wonder if they’re going to be able to feed everyone. The Wampanoag say that they will go hunting to provide more food, but the Pilgrims say that they will also gather more food.

Jack and Annie are invited to join the food-gathering efforts, although it’s difficult for them because they’re not used to hunting and fishing, like 17th century children would be. Annie thinks it won’t be so bad because they’ve helped their parents prepare for Thanksgiving before, but the types of food at this harvest festival are very different from the “traditional” Thanksgiving food the children would have expected, and the methods of preparing them are old-fashioned. Jack and Annie find themselves trying to catch eels and find clams and trying to tend things cooking over an open fire. The children’s efforts don’t go well, and at first, they’re afraid that they’ve ruined the feast, but the magic they came to seek saves everything.

The magic that the children find is called the “magic of community.” Even though Jack and Annie think that they haven’t contributed much, and they burnt the turkey they were trying to cook, their mishaps haven’t ruined the feast because the entire community was helping all the time. Because everyone contributed something, there is enough for everyone. Besides learning how the first Thanksgiving was different from the holiday they know, Jack and Annie learn about cooperation, how people share and support each other.

At one point, Jack asks Squanto why he says that he remembered them. Squanto seems to realize that Jack and Annie aren’t quite what they said they were, but he says it wasn’t really them that he was remembering. He explains a little about his own past and what it felt like to be an outsider in a strange place, reminding the children to remember that feeling and to be kind to others in the same situation.

I liked the author’s noted about the history of the Thanksgiving holiday. For another book that explains the first Thanksgiving feast from the point of view of both the Pilgrims and their Wampanoag guests, I recommend Giving Thanks by Kate Waters.

Molly’s Pilgrim

MollysPilgrim

Molly’s Pilgrim by Barbara Cohen, 1983.

Molly has been unhappy since her family moved to the smaller town of Winter Hill, New Jersey so that her father could get a better job. In New York City, there were other Jewish girls like her, and she didn’t feel so strange and out-of-place. The Winter Hollow girls don’t understand her at all and don’t like her. Molly’s family fled Russia to escape persecution, and they’ve only been living in America for about a year.  Molly still has a Yiddish accent and doesn’t quite speak proper English yet.  Molly is constantly teased about the way she talks and her unfamiliarity with American habits.

MollysPilgrimSchool

One girl in particular, Elizabeth, makes up rhymes to make fun of Molly, even following her home from school like a creepy stalker, to continue singing them at her. The other girls follow Elizabeth’s lead because they kind of admire her and because she is always giving them candy.

MollysPilgrimBullies

Then, one day, the girls’ teacher begins teaching them about Thanksgiving. Of course, Elizabeth makes a big deal about the fact that Molly has never heard about Thanksgiving before. But, Molly finds the story about the pilgrims interesting. The teacher says that for their Thanksgiving activity, instead of making paper turkeys like they usually do, the children are going to make clothespin dolls to look like American Indians and pilgrims, so they can create a scene like the first Thanksgiving.

MollysPilgrimClass

When Molly gets home and explains the assignment to her mother, she has to tell her mother what a “pilgrim” is. She explains it by saying that they were people who came from across the ocean in search of religious freedom. Her mother understands that and offers to help Molly with the doll.

However, when Molly sees what her mother has done with the doll, she is worried. The doll is beautiful, but her mother has dressed the doll in the clothes of a Russian refugee, like Molly’s family, not in the traditional Puritan garb of the pilgrims. At first, Molly is sure that she’ll be teased more than ever at school when she shows up with a doll wearing the wrong clothes and that people will think that she’s stupid for not understanding how pilgrims dressed.

MollysPilgrimDoll

But, Molly’s mother is correct in pointing out that their family are modern pilgrims, coming to America for the same reasons that the original pilgrims did. Molly does get some teasing from Elizabeth (that’s not a surprise, since it’s Elizabeth, after all), but when the teacher asks Molly about the meaning of her doll, it leads everyone to a better understanding, both of the holiday and where Molly and her family fit in with their new country and its history.

Molly’s teacher points out that the holiday of Thanksgiving wasn’t entirely an original idea that the pilgrims invented all by themselves but that they took their inspiration from a much older Jewish tradition from the Old Testament.  Human beings do not exist in a vacuum, and we all regularly take ideas that we’re exposed to and build on them in our own lives.  Although Puritans were generally known for their belief in religious “purity” (hence, their name) and noted for their intolerance to different religions and beliefs, they also strongly believed in education, which frequently involves taking past ideas and knowledge and applying them toward new situations.  Their Thanksgiving celebration was just an example of that, an older idea that they used for their own purpose, adapted to the lives of the people who adopted the tradition.  It was their celebration, but not their sole intellectual property.

The book is currently available online through Internet Archive (multiple copies).

There is also a sequel to this book called Make a Wish, Molly, in which Molly learns about birthday parties in the United States.

My Reaction and Additional Information

The book doesn’t mention it, but the word “pilgrim” itself is also much older than the early Puritan colonists in America.  Before the development of the America colonies, it referred to any religious traveler on their way to a holy place, and many people still use it in that sense.  A person on a pilgrimage could be just about anyone from anywhere going to anywhere else as long as the journey has spiritual significance.  The Puritan colonists used that term for themselves to emphasize the reasons why they were seeking new homes in a new land.  For them, it was a kind of pilgrimage to a place where they could start again.  Molly’s family came to America in search of religious freedom, just as the Puritans did.  Their journeys weren’t quite the same, but they shared a common purpose and ended up in the same place (more or less).

By showing the links between Molly and her family and the pilgrims, Molly’s mother and her teacher help the other students to understand that Molly really does fit in, that her being there makes sense, and that she has a place in their class and in their celebration of Thanksgiving.

This story was also made into a short film. I remember seeing it in school when I was a kid in the early 1990s.  I checked on YouTube, and there are trailers posted for this film.  One thing that I hadn’t remembered from when I was a kid was that the time period of the book was earlier than the film.  In the film, the characters are shown to be contemporary with the time the film was made, but the style of dress of the girls in the book’s pictures and the things that Molly’s mother says about why the family left Russia indicate that the book probably takes place during the late 19th century or early 20th century, possibly around the same time as the events in the famous play/movie Fiddler on the Roof.

As a side note, if you’re wondering why the girl is named Molly, which doesn’t sound particularly Russian, Molly is typically a nickname for Mary and other, similar-sounding, related names.  Molly’s mother also calls her Malkeleh, which may be her original name or perhaps another variant, if her original name was Malka, as another reviewer suggests.

In spite of the warning on that last site I linked to about reading a book with your child that may be covered in class, I say to go ahead and read it anyway.  It’s hard to say what books may or may not be used in classes by individual teachers, and if your child’s teacher doesn’t happen to use this one, it’s still a good story.  Perhaps just warn your child not to say something that would spoil the ending for their classmates who haven’t read it yet.

Giving Thanks

GivingThanks

Giving Thanks by Kate Waters, 2001.

This book describes the feast of 1621 that we think of as “the first Thanksgiving” from the point of view of two boys: Resolved White (a six-year-old English colonist) and Dancing Moccasins (a fourteen-year-old Wampanoag).  The book explains that the reality of this feast is somewhat different from the way many people think of it.  For one thing, the exact date is unknown, and it wasn’t really a single meal but a kind of harvest celebration that took place over several days.  The events of that celebration were re-created using reenactors from the Plimoth Plantation living history museum.

In the beginning of the book, Dancing Moccasins explains that his family has been harvesting their crops and preparing to move to the place where they live in the winter. Wampanoag lived in different places depending on the time of year, moving between them when the seasons changed.  At their winter home, they would continue hunting and fishing, returning to the place where they planted their crops at the end of winter.

GivingThanksBeginning

Similarly, Resolved’s family has finished harvesting their crops and have stored up food for the winter.  Now that most of the hard work is over, they have time to relax and celebrate.  The community is planning a feast.  Resolved and his friend, Bartle, follow some of the men, who are going out hunting and target-shooting.

The colonists meet up with some of the Wampanoag, which is how Dancing Moccasins and Resolved first see each other.  Dancing Moccasins returns home and tells his father what he has seen.  Then, a messenger arrives from their chief, Massasoit, saying that he will be visiting the colonists soon, and Dancing Moccasins’s father is invited to come.

GivingThanksMessenger

Just as Dancing Moccasins is wondering about the purpose of this visit, Resolved is wondering the same thing because word has reached the colonists that they will soon be visited by the chief and representatives of the tribe.  (The book explains in the back that the exact reasons for the Wampanoag visit to the colonists are unknown today, only that it happened at the same time that the colonists were planning their harvest feast.) The two boys meet again when Dancing Moccasins accompanies his father on the visit to the colonists’ village.

GivingThanksGovernorDinner

When the Wampanoag arrive at the village, they are treated as honored guests, and some of the Wampanoag go deer-hunting to provide a present for their hosts.  The chief dines with the governor of the colonists.  The Wampanoag build shelters for themselves, where they will stay during their visit.

GivingThanksShelters

Eventually, Dancing Moccassins invites Resolved to play a game with him and some other Wampanoag boys when he sees him watching them.  Some of the Wampanoag men also join in the games that the English men play, like competing to see who can throw a log the farthest.

GivingThanksGames

At the end of the day, Dancing Moccassins and Resolved each eat with their own families, but there is plenty for everyone.

There is a section in the back with historical information about the harvest feast, traditions about giving thanks among both the colonists and the Wampanoag, and how Thanksgiving eventually became a national holiday in the United States.  There is also information about food and clothing in the time of the story and a recipe for samp (a kind of corn pottage eaten by the Wampanoag and later adopted by the English colonists).  The book also has some information about the Plimoth Plantation living history museum and the reeanctors.  It is part of a series of books by the same author about the lives of children in Colonial America.

The book is available to borrow and read for free online through Internet Archive.

The Candy Corn Contest

The Kids of the Polk Street School

CandyCornContest#3 The Candy Corn Contest by Patricia Reilly Giff, 1984.

As Ms. Rooney’s class prepares for the upcoming Thanksgiving holiday, she gives them a contest: students can win the jar of candy corn on her desk if they can guess how many pieces of candy corn are in it (or get the closest to the right answer).  Richard “Beast” Best wants to win very badly because he loves candy corn and his mother never lets him eat many sweets at home.

The only problem is that students can only earn the ability to make guesses by reading books.  They get one guess for each page they read.  Richard has always been a slow reader, so he knows that this contest is going to be hard for him.  One day, while studying the jar of candy corn, trying to plan out his guess to make the best use of it he can, Richard gives in to temptation and eats three pieces.  Now, he doesn’t know what to do.  Ms. Rooney knows exactly how many pieces of candy there were in the jar, and if three are missing, she’ll find out.

CandyCornContestPic2While Richard is worrying over his mistake, he’s also worrying about the sleep-over party his parents are letting him have over the Thanksgiving break.  At first, he was looking forward to it, but some of the other boys in class can’t come and some of those who said they could are concerned because Matthew is coming.  Matthew and Richard are friends, and people in class generally like Matthew, but everyone knows that Matthew still wets the bed.  Some of the other boys are worried that they’ll have to sleep next to Matthew at the sleep-over.  As much as Richard likes Matthew, it feels like his problem is going to ruin the party, and when Matthew is nice to him, it only makes Richard feel worse.

For awhile, Richard is short-tempered with Matthew and says some things that he later regrets.  His mean comments make Matthew decide not to go to his party, but Richard feels terrible because he realizes what Matthew’s friendship really means to him. Richard’s apologies later help to fix the situation.  It also helps that Richard admits to Matthew that he ate three pieces of the candy corn.  Richard’s confession that he did something wrong (more than one thing, actually) and that he wants to fix it helps Matthew to forgive him.  Matthew helps Richard to decide how to solve his candy corn problem honorably, and Matthew’s mother gives Matthew a suggestion that will help him to avoid problems at the sleep-over.

The book is currently available online through Internet Archive.

The Mystery Off Glen Road

Trixie Belden

tbglenroad#5 The Mystery Off Glen Road by Julie Campbell, 1956.

When their clubhouse is damaged by a storm shortly before Thanksgiving, the Bob-Whites realize that they will have get some money to fix it soon before the really bad winter weather comes. The Wheelers’ gamekeeper has recently quit, so they offer to patrol Mr. Wheeler’s game preserve for awhile to earn some extra money.

While Trixie and Honey are patrolling, they find a dead deer. They don’t tell anyone about it right away because their dogs, Patch and Reddy, were with the carcass when they found it. If the dogs killed the deer, they might be killed because people would be afraid that the dogs would go wild and start killing more animals. However, Trixie later finds signs that a human butchered and hauled away the carcass. There seems to be a poacher in the wood, and the dogs are innocent of the deer’s death, but how can Trixie and Honey tell the others about it when they tried to cover up the crime in the first place?

To make the situation more complicated, Trixie’s brother, Brian, wants to buy a used car from Mr. Lytell but doesn’t feel that he can spare the money until the clubhouse is fixed. To keep Mr. Lytell from selling the car, Trixie gives him an expensive ring that Jim gave her as security for the car. Since Trixie normally isn’t interested in jewelry at all, she pretends that she wants to wear it to impress Honey’s cousin, Ben, who is visiting for Thanksgiving. Trixie doesn’t actually like Ben at all, but it was the only excuse she could think of for getting her parents to take the ring out of her safe deposit box in the first place. Trixie’s reluctant efforts to fake a crush on Ben and act more girly add humor to the story.

The book is currently available online through Internet Archive.

Cranberry Thanksgiving

cranberrythanksgivingCranberry Thanksgiving by Wende and Harry Devlin, 1971.

Maggie and her grandmother like to invite friends to spend Thanksgiving with them.  Grandmother always tells Maggie to invite someone who doesn’t have anyone else to spend the holiday with.  This year, Grandmother has invited Mr. Horace, a pleasant man with an elegant manner staying at the local hotel.  Maggie has invited Mr. Whiskers, a friendly but somewhat scruffy sailor who has been on his own for years.

Grandmother has never really approved of Maggie’s friendship with Mr. Whiskers (whose real name is Uriah Peabody, but is called Mr. Whiskers because of his long, busy beard).  Mr. Whiskers’s unkempt appearance and lack of refinement have always bothered her.  She also suspects Mr. Whiskers of wanting to steal the secret recipe for her famous cranberry bread because he often shows up when she’s making it.  Some people have offered her a great deal of money for her recipe, but she insists that it’s a family secret that she’s leaving to Maggie.  Still, Mr. Whiskers has been a good friend to Maggie, so she allows him to come to Thanksgiving dinner.

As it happens, someone is out to steal Grandmother’s recipe, but not the person that she suspects.  It’s a nice holiday story about how appearances can be deceptive and real friendship is shown through honest behavior.

This book is part of a series, and like all the other books in the series, there is a recipe in the back.  The recipe in this book is for Grandmother’s Famous Cranberry Bread.