Isabel’s House of Butterflies

The story begins by explaining that the forests of Michoacan, Mexico are a sanctuary for monarch butterflies, but that sanctuary is in danger because of logging activities. The large-scale industry is a major threat, but sometimes poor people living in the area also chop down trees because they need to sell the wood. The author notes that there have been efforts to preserve these trees, but it’s difficult to enforce laws protecting them, and no one is sure what will happen to the monarch butterflies if the trees disappear.

Isabel is an eight-year-old girl living with her family on a small farm, and the tree outside their house attracts butterflies on their migration route. She calls it, “La casa de las mariposas,” which means “The House of Butterflies.” Her family is poor, but they can’t bring themselves to chop down their special butterfly tree, like other families in the area have done. They love it that the butterflies appear there every autumn, and they think it’s a beautiful miracle to see them return every year. Sometimes, tourists come to the area to see the butterflies, and that brings the family a little extra money.

However, one year, there is very little rain, and they have a very bad harvest. The family sells their pigs and continues on as best they can, but their money is running low. They don’t have many resources left for money, and Isabel’s father is reluctantly considering cutting down their butterfly tree. He doesn’t want to do it, but he doesn’t know what else to do.

Isabel is distressed at the loss of the tree and the butterflies, so she suggests another plan to her parents. She often helps her mother to make tortillas, so she tells her mother that maybe they can set up a stand selling tortillas to the tourists who come to see the butterflies. The family decides to give Isabel’s plan a try.

The book is available to borrow and read for free online through Internet Archive.

The story ends on a somewhat hopeful note, but it bothered me a little because it’s not definite that Isabel’s plan is going to work. Isabel is hoping that they’ll be able to make enough money that they won’t need to cut down the tree, but we only see them getting set up, so we don’t know if they’re successful or not. I would have preferred to see them succeeding so we would know that things are going to get better, but the story just ends at that point, and it’s left up to the minds of the readers whether they were successful or not.

I think that hopeful but slightly worrying note at the end of the story is meant to reflect how people trying to preserve natural resources often feel – they have ideas and plans to help preserve natural areas and resources, but nobody knows for sure what will work or how well their plans will work. It’s realistic, if a little bit of a let-down. However, while nothing is guaranteed to be successful and life has its uncertainties, there is hope in the people who are willing to try different approaches to problems rather than simply giving up. The book does speak to the concerns that modern people, even children, have about the environment and the search for systems that work better than the ones that we already have.

The pictures in this book are soft, colorful, and lovely. Although the family is poor, they appreciate the small pleasures in their lives, like making the tortillas and the yearly appearance of the beautiful butterflies. I did also feel a little sorry for the butterflies the pigs ate, but the story doesn’t dwell on that part too much.

This book was published by Sierra Club Books for Children, and there is a small note with the publishing information about the origins of the Sierra Club, which is dedicated to protecting scenic and ecological resources.

The True Tale of Johnny Appleseed

JohnnyAppleseed

The True Tale of Johnny Appleseed by Margaret Hodges, 1997.

This American folktale was based on the life of a real person, John Chapman.

Johnny Appleseed was born as Johnny Chapman in 1774. His family lived in Massachusetts. There were plenty of apple trees there, and Johnny loved them. When he was grown, he started traveling west with the idea of spreading apple trees.

He carried very little with him, and some people said that he wore the pot that he used to cook his meals on his head as he walked. Everywhere he went, he planted apple seeds.

His reputation spread, and although people thought that traveling around just to plant apple seeds sounded crazy, they sometimes let him stay with them on his travels. Even Native Americans seemed to like him because he was friendly and helpful and interested in learning their languages. His legacy continued long after his death with trees that were enjoyed by generations of families across the Midwest.

There is a section in the back of the book that explains more about the history behind Johnny Appleseed’s story, including the end of the Revolutionary War and the beginning of westward migration in America. One of the things they mention is the effect that the War of 1812 had on relations between pioneers and Native Americans. Because pioneers were already pushing into the territory of Native Americans in the area that later became Ohio, the tribes there sided with the British in the war, hoping to push out the invading pioneers. After the war was over, though, the pioneers continued to come west, and when they did, they retaliated against the tribes that had been on the side of the British. The pioneers could be brutal, and part of the reason that Native Americans liked Johnny Appleseed was that he was different. He wasn’t trying to hurt anyone or take land for himself; he just wanted to plant trees. After he planted trees, he would build fences around them to keep animals from eating them while they were growing.

John Chapman’s life was unconventional.  He never married, and he acted as a Christian missionary in his travels as well as a planter.  Although he could be regarded as something of an oddball in the itinerant way he lived his life, he became a legend.

The book is currently available online through Internet Archive.