writing – Jestress's Forgotten Books and Stories

Posted on September 23, 2026September 23, 2026 by TracyC

Wise Child

Wise Child by Monica Furlong, 1987.

Juniper is an unusual woman in the community where she lives. Wise Child knows that she originally came from Cornwall, and now, she lives alone and unmarried. People also know that she practices magic and doesn’t go to church. Yet, although people are a little suspicious about her for that, they still call on her for help when someone is very ill because she is an excellent healer and can frequently help when others can’t.

Wise Child (a nickname given to her by her family) finds herself alone at the age of nine. Her mother, Maeve, had left her with her grandmother years before and her father, Finbar, is a sailor who is often away. While her father is away, Wise Child’s grandmother dies, and the community has to decide where Wise Child will live until her father returns. She wants to live with her aunt, but her aunt and uncle are poor and already have trouble providing food for their children. After church one day, the village priest asks the villagers if anyone else is willing to give Wise Child a home. Few people are willing to take on an extra responsibility and an extra mouth to feed. At first, the only people who are interested in taking Wise Child are people who want to use her as a little servant or extra worker. Wise Child fears going to live with them because she knows they use their own children as hard workers, feeding them little and beating them for discipline. Then, Juniper speaks up and says that she would like to have Wise Child.

The priest is reluctant to let Juniper take Wise Child, knowing that she isn’t a Christian. Juniper suggests letting Wise Child decide where she wants to live, but Wise Child isn’t sure what to answer. She fears the other families and how they would treat her. Juniper has been kind to her in the past, but Wise Child also fears her because of the stories people tell about her. However, Wise Child’s aunt sees that Juniper would take better care of her than the other families, so she lies and says that her father had previously said that, if anything happened to his mother, he would like Juniper to take care of Wise Child. Nobody contradicts this, so Juniper takes custody of Wise Child.

Wise Child is nervous when she goes to live in Juniper’s house, fearing that she will cast spells on her or that she has dead bodies hidden in her cupboards, like her cousins claimed. When Juniper asks her what’s worrying her, Wise Child surprises herself by admitting that she’s heard all of these stories about her and that she’s afraid. To her surprise, Juniper isn’t angry at her or at the people who have told Wise Child these stories. Instead, she says that she thinks Wise Child is brave for coming to her house even while fearing all of these things, and she reassures her that these stories aren’t true. As Wise Child becomes familiar with her house and with her, she will see that she and her house aren’t as scary as the stories say.

Wise Child finds that this is true. Juniper’s cupboards are full of very ordinary things, and the broom that people say Juniper uses for flying is just an ordinary broom. Juniper also doesn’t beat Wise Child, even when she does things wrong. Juniper promises that she will never beat her.

Wise Child finds that she likes living with Juniper. She had always wanted to go to school, like some of the other children, and Juniper teaches her many things. She teaches her some practical household skills, and she also begins teaching her about herbs and medicines. Juniper also promises to teach Wise Child Latin, although girls in their area don’t usually learn Latin because they’re mostly expected to be wives and mothers and to learn to take care of households. However, Juniper says that all truly learned people learn Latin. When her cousin, Coleman, comes to visit to see if she’s all right with Juniper, Wise Child assures him that she’s doing fine.

Juniper does have secrets, though. Wise Child isn’t sure what Juniper keeps in the attic of her house or what she does there. She begins learning Juniper’s secrets when Juniper gets a visit from an older woman called Yuni, who insists that Wise Child undergo a bizarre ritual. Yuni and Juniper smear some kind of smelly ointment on Wise Child’s skin that gives her a vision of flying on Juniper’s broomstick!

The next day, Wise Child questions Juniper about this ritual and whether the things she saw in her vision really happened. Juniper explains that she and Yuni are both magic-users. Some people might call them witches, but they refer to themselves as “Doran”, based on the word for “door” or a way into something. It has to do with people who see into things in ways that other people don’t. Dorans “live in the rhythm” of life, nature, and the changing seasons. Wise Child’s vision means that she has the ability to use magic and become a Doran as well.

As Wise Child begins to understand Juniper’s kind of magic, it awakens memories of her mother in her mind. Wise’s Child’s mother used to beat her and eventually abandoned her, leaving Wise Child with her grandmother while she ran away with another man. Wise Child feels hurt that her mother abandoned her instead of taking her along, wherever she went. However, she also begins to remember things her mother had and things she used to do that seemed strange. Wise Child asks Juniper if her mother was also a Doran, but she says no. Maeve practices magic, but it’s a very different kind of magic.

Wise Child comes to understand what Juniper means when Maeve returns and uses her magic to persuade Wise Child to come live with her for a while. She promises Wise Child a life of ease and luxury with no difficult or boring lessons, but when Wise Child sees what Maeve does and how she takes advantage of other people, she comes to appreciate Juniper’s way of life and lessons more. Maeve has even taken advantage of and hurt Wise Child and her father.

Gradually, Wise Child begins to learn the secrets of her own family’s past, the long rivalry between Juniper and Maeve, and other secrets about the land they live in, the things people who have lived there believed, and the things people have done for power and to control other people or the forces of nature. Wise Child feels conflicted between her beliefs in Christianity and the new knowledge that she’s been gaining about the Dorans. She doesn’t want to have to choose between them, although Juniper says that there’s no need. Juniper says that Christianity and the beliefs of the Dorans don’t really conflict with each other, and she also believes in Jesus. However, she admits that not everybody sees it that way. The village priest in particular is suspicious of Juniper and thinks that Juniper has corrupted Wise Child.

During a particularly bad winter, the priest blames Juniper for bringing on the famine and sickness. He brings in an inquisitor to question Wise Child and Juniper, and Wise Child fears what he and the people of the village will do to them. Will they find a way to escape, and if so, where will they go where they can be safe?

The book is available to borrow and read for free online through Internet Archive. It is the first book in a series about the Dorans, although the second book, Juniper, is a prequel to this one, and it focuses on Juniper’s early life.

My Reaction

I remember reading this book in my early teens, but there were many things about the lore it draws on that I didn’t understand back then. For me, it was just an interesting fantasy book. The story draws on witchcraft lore, but it’s not entirely historically accurate. To begin with, the term “doran” to describe witches or magic users is unique to this book and its series. It’s not an historical term.

The time period of the story is never explicitly defined, although it’s set in a small village in Scotland. I think, when I was younger, I took it to be sort of Medieval, and I think that’s probably what the author intended, but if so, there are various anachronisms for the Middle Ages. For example, Wise Child describes Juniper as giving her a kind of tea, but tea didn’t arrive in the British Isles until the 1600s and didn’t really become popular until the 1700s, so Wise Child shouldn’t have had that concept. Because the story’s time period isn’t really defined, I considered that the story could be as late as the 17th or 18th centuries, except that the village is clearly Catholic, with a priest and a monk serving as the inquisitor at the end of the story. There are no mentions of Protestants, and there should be if the story was set in the 16th or 17th century.

To be fair, Medieval people did make hot tea-like drinks of herbs or grains infused with water, but I don’t think they referred to these drinks as being “tea” because they weren’t familiar with the concept of “tea” then. In modern times, we refer to “tea” to mean a variety of infused drinks, but “tea” itself is a specific plant, the one used for black teas and green teas. Herbal teas don’t contain this plant, so they’re technically tea-like, not actually “tea.” I know it’s a technicality, but it’s the kind of thing I notice now that went past me when I was younger. When Medieval people made infused drinks, they didn’t have the tea plant in them, and they called them “waters”, not “teas”, like barley water or sage water.

Returning to the issue of whether or not this is pre-Reformation times or not, while the story seems to be set in pre-Reformation times, the type of witchcraft trial depicted at the end of the story is more in keeping with Reformation and post-Reformation Scotland than Medieval Scotland. The Witchcraft Act of 1563 made witchcraft illegal and led to a period of witchcraft trials that lasted until 1736. This is really the period of intense persecution of supposed witches, not the Middle Ages. Prior to the Witchcraft Act, it was more common for people to skeptically dismiss “witches” as being merely superstitious, delusional, or frauds rather than staging witch hunts and witch trials.

The type of witchcraft lore that the story uses is also somewhat anachronistic based largely around Wiccan lore and feminist sensibilities that had their basis in the 20th century rather than the type of herbal remedy healing that would have been found in the Middle Ages. (This documentary of the life of Gerald Gardner, the founder of Wicca, is fascinating and explains some of the background lore.) Juniper has a sense that there’s a connection between psychology and emotional health and physical health that’s more modern than Medieval, and her notions of what to teach Wise Child wouldn’t have just been unusual as concepts to teach a girl vs. a boy but also generally unusual for anyone of their time and location, a small village where people primarily make their living in farming.

She is correct that, to be truly considered a learned person in the Middle Ages, Latin would be expected, but this is the reason why truly literate people were considered so rare during that time. It wasn’t that nobody knew how to read during this period, but books were highly uncommon, being expensively and painstakingly produced by hand. More people could read and write in a vernacular way during the Middle Ages (spelling also not standardized during this period) than most people suppose, using basic writing for utilitarian purposes like keeping business accounts or sending occasional personal messages, but only clerical scholars and those who trained with them knew Latin. What I’m saying is that what Juniper teaches Wise Child wouldn’t have been shocking in Medieval Scotland for being inappropriate for girls and ruining them for being wives and mothers, as portrayed in the story, so much as it should have been shocking as a thing that a woman who lives as a simple folk healer in a small farming community shouldn’t have known in the first place to teach anybody. The prequel book, Juniper, explains that there’s far more to Juniper’s past than most of the characters in this book know and that she was far better educated than most people of her time because she came from a royal family.

The part about the psychedelic ointment that produces the illusion of flying is based on witchcraft lore, and there is a scene in the book that involves the sacrifice of a willing deer that is eaten after the ritual is based around concepts of pre-Christian rituals in the British Isles. Most of the details we have of pre-Christians rituals in the British Isles comes from Roman writings, and details are sometimes questioned. I had forgotten about that part of the story since I read the book the first time, and I didn’t like it the second time around. Even if the animal seemed willing to be sacrificed and was eaten afterward, making it a public meal and not just a wasteful sacrifice, it was still a disturbing scene.

Posted on September 21, 2026 by TracyC

The Lancaster Witch

The Lancaster Witch by Carol H. Behrman, 1993.

Thirteen-year-old Maddie Stoner is startled when her parents suddenly tell her that she has an English cousin named Clive who is going to be arriving for a two-week visit on Saturday. Maddie has never even heard of Clive before and wants to know who he is and what’s behind his sudden visit. Her parents explain that Clive is more like a second or third cousin, the son of her mother’s cousin, who moved to England years ago and married a British man. Her mother’s cousin has only occasionally kept in touch since her marriage, but her son, Clive is just a little less than a year older than Maddie and wants to visit the US. His mother has asked Maddie’s mother if she’s willing to have him at their home in New Jersey this summer, and her mother said yes.

Maddie gets the feeling like there’s something more behind this mysterious cousin’s visit than her parents are admitting, but they dodge her questions on the subject. When she tells her friend, Chloe, about her cousin, Chloe theorizes that maybe Clive is some kind of juvenile delinquent or is otherwise in trouble or into something his parents don’t approve of, so they want to send him overseas to get him away from his problems. (Chloe says that she read somewhere that people in England use the term “teddy boy” to describe boys involved in gangs. I looked it up, and it seems to be an older term from the 1950s and 1960s. It seems more associated with the aesthetic of certain types of rock and roll fans, although there were gangs associated with it as well. It’s just kind of an old concept for a 1990s book.)

When Maddie and her parents go to meet Clive at the airport, Maddie sees a creepy woman in black with a very pale face following Clive, her hand on his shoulder. Then, a traveler hurrying past accidentally bumps into Maddie with his suitcase and knocks her down. When she gets up and looks around, the woman is gone. She asks Clive who the woman was and where she went, and he says that there’s nobody with him. Maddie’s parents think she was just mistaken, that she just saw another traveler who happened to be near Clive at the time. Maddie is sure that she wasn’t mistaken, but Clive refuses to acknowledge that the woman in black was with him and her parents don’t want her to keep talking about it.

As Maddie and Clive start getting to know each other, Maddie decides that she likes Clive. Neither of them has any siblings. Clive and his parents live in a resort town called Morecambe outside of Lancaster in northern England. When Maddie asks Clive what made him want to visit the US, he’s a little evasive, just saying that his mother thought it would be good for him to get away for a while, making Maddie more suspicious that there’s something about Clive that no one wants to tell her. However, they discover that they have similar tastes in music, and when Maddie invites him to come to the community pool with her and her friends, Clive eagerly accepts, saying that he likes to swim.

At the pool, something happens that convinces Maddie that something truly sinister is happening. Clive and her friends all go swimming while Maddie takes some time to sun herself. Maddie is dozing in a lounge chair when someone starts yelling that someone is drowning! Clive is the one who almost drowns, but fortunately, he is rescued in time by the lifeguard. When he’s pulled out of the water, he tells Maddie that “she” pushed him into the water and made him hit his head and that “she” almost killed him. When Maddie looks around to see who “she” is, she sees the woman in black leaving the pool area. However, when the lifeguard starts asking Clive questions, he changes his story, saying that he just made a clumsy dive and hit his own head. Maddie later confronts him about what he told her, saying that she saw the woman in black, but Clive just gets upset and denies it all.

Maddie talks to her mother, and her mother confirms that Clive’s mother said that he’s been having a few problems lately that he needs to get away from. Clive’s mother was vague about what kind of problems Clive has been having, and Maddie’s mother assumes that Clive’s problems are just typical kid problems. She discourages Maddie from talking it about with Clive because she wants his visit to be pleasant and doesn’t want him to be upset.

Still, Maddie suspects that something much more serious is happening with Clive. Unable to shake the feeling that something bad is happening and that Clive is in real trouble, she snoops in his belongings, finding a letter that he started writing to his parents, saying that “it” followed him to the US. Clive also has books about ghosts and has written some notes about ghosts. Maddie wonders if Clive could be crazy, but she saw the woman in black herself. Clive’s panicked notes about ghosts might not be the imaginings of an unbalanced person but the reasonable fears of a person experiencing something truly unearthly.

Eventually, Maddie gets Clive to admit that the woman in black exists, but he refuses to tell her more about it until she promises that she won’t tell anyone else. Maddie promises, and Clive tells her that it’s the Lancaster Witch. In the 1600s, a group of women were executed for witchcraft in Lancaster, England. One of them, a woman named Elizabeth Device, was supposedly the head of a family of witches, and she cursed the judge in the trial and his descendants. Clive is one of those descendants. He’s been aware of her presence, following him around for about a year, and that was why he wanted to leave England, hoping to get away from her. His parents don’t seem to see her, so he hasn’t been sure whether she was real or just a ghost in his imagination. There have been stories about people in his family being haunted, but his father thinks that’s just superstition. Even though Maddie assures Clive that she’s seen the Lancashire witch, too, and that he isn’t imagining things, Clive says he can’t be sure. Maybe his imagination is now influencing her imagination.

For a while Maddie is persuaded that maybe the woman in black is all their imagination, and she tries to distract Clive from thinking about it. However, everywhere they go and everything they do, she always seems to be lurking around them, causing bad things to happen. She shatters a mirror in Maddie’s room at night and shoves Clive down the stairs. When Clive goes out for a bike ride with Maddie’s friend Tommy on a day when Maddie isn’t feeling well, he mysteriously disappears. Everyone assumes that he just got separated from Tommy and got lost because it’s an unfamiliar town for him, but Maddie is sure that it’s the ghost of Elizabeth Device and her curse!

As they search for Clive, Maddie and Tommy have to confront some truly dangerous things, both conventional and supernatural. There is a real ghost in the story, but there is also a more conventional form of danger. Dealing with the physical danger provides a solution for ridding Clive and his family from the curse of the Lancaster witch forever.

My Reaction and Spoilers

I remember reading this book when I was about 10 or 11 years old. A friend of mine had a copy, and I borrowed it from her. I remembered that I really liked it, but I had forgotten many of the details over the years. Now that I’m an adult, I understand more about the history behind the events in the story than I did as a kid. As a kid, I knew about witch trials, so I understood the basic concept behind the witch’s ghost, but I now know much more about the specific witch trial the story references.

There is a note in the back of the book about the historical basis for the story. In 1612, ten women were hanged for witchcraft in Lancashire, England, in front of Lancaster Castle, including Elizabeth Device. There have been many non-fiction books written about this case, and there are video documentaries on YouTube about the Lancashire witches, also known as the Pendle witches or Pendle Hill witches. One of the more shocking elements of that witch trial was that Elizabeth Device’s own nine-year-old daughter, Jennet, testified against her.

In the story, when Clive and Maddie are discussing the witches and witchcraft trials, they compare the Lancashire witch trials to the Salem witch trials, although Clive is wrong about the Salem witches being burned to death. It’s sloppy scholarship on the part of the author. The notion of witches always being burned is prevalent in popular culture, and it makes for dramatic scenes in movies, but that’s not how it went in real life, at least not in Colonial American. Nobody was burned in Salem because it was a British colony, and the British punishment for witchcraft was hanging, like in the Lancashire trials. Most of the Salem “witches” were hanged, and one person was pressed to death. It’s been a pet peeve of mine to point that out since I did some reports about witchcraft trials in college. It’s one of the first things people get wrong about Salem when they haven’t really researched the events there.

Maddie and Clive discuss some of the motives people had for accusing others of witchcraft, which could vary from suspicion that a neighbor was causing misfortunes to outright spite against someone they hated or envied for other reasons. Clive says that some of the people accused and executed for witchcraft believed that they were actually casting spells themselves. Whether they actually could do magic or if they were actually just following old superstitions is debatable, and Clive acknowledges that. Of course, since this is a ghost story with a witch’s ghost, the presumption here is that the witch had some kind of real power.

The story is suspenseful, but it has a good ending. Most people don’t know that the ghost is real, and they think that the danger Clive is in comes from another source. There is a conventional source of danger in the form of some criminal activity. Dealing with that situation helps to resolve the matter of the witch’s ghost because the ghost decides that Clive has repaid her family for what happened during the witch trial.

In the story, Maddie and her friends enjoy talking with Clive about differences between American and British teenagers, and they point out the differences in the ways each of them talk. Maddie also wonders if British kids play Monopoly, and the book says that she and her friend Tommy teach Clive how to play. However, I know that Britain has had its own versions of the game of Monopoly for decades, long before this story was written, so Clive should have at least known the premise of the game, even if he didn’t usually play.

Posted on September 15, 2026September 16, 2026 by TracyC

The Charmed Children of Rookskill Castle

The Charmed Children of Rookskill Castle by Janet Fox, 2016.

In 1940, in London, the coming of the Blitz during World War II means that children must be sent away to escape the bombings. Kat Bateson and her siblings are told that they will be sent to Rookskill Castle.

Rob is excited about going to a castle because it might be haunted and they might learn all kinds of Medieval fighting skills, like fencing and archery. Kat says that the castle is now called Rookskill Castle Children’s Academy, so they’ll probably just be having standard lessons. Rob thinks that she’s being stodgy and boring. Their little sister, Amelie, thinks that ghosts sound exciting, but 12-year-old Kat is sure that there won’t be ghosts. The castle is owned by the children’s distant relatives, and Kat is more worried about practical things, like their father’s war work with MI-6 (he is a spy, although they are not supposed to talk about it), how she will fit in with other children at school, and packing warm clothes for Scotland.

Before the children leave for Scotland, Great Aunt Margaret gives her something for protection – her chatelaine. The chatelaine is a family heirloom that holds a pen, scissors, and thimble attached by chains to a ring. Great Aunt Margaret says that it’s magical, and she warns Kat to be careful with magic because magic always comes at a price. Kat doesn’t really believe in magic, like her younger siblings do. She is practical and enjoys numbers, puzzles, and the clockwork skills that her father has been teaching her. Still, she accepts the chatelaine from her aunt. Her aunt tells her that the pen will write by itself, the scissors will cut anything, and the thimble has the power to capture souls.

Kat and her siblings make the trip to Scotland along with Peter, the American son of people their mother works with. The Bateson children like Peter, and they become friends. However, when they reach Scotland, the station master warns them away from Rookskill Castle, talking about strange stories about the place and other children who have gone there and haven’t been seen since. The children are spooked by what he says, but they have no choice but to go with the man from the castle who comes to pick them up.

When they arrive at Rookskill Castle, they all find the place creepy. The boys find the lady who runs the castle school, Eleanor, to be pretty and charming, but the girls find her creepy. Kat thinks that there is something wrong with her, although she’s not sure what. Eleanor also wears a chatelaine, although Kat doesn’t think hers is as good as the one Aunt Margaret gave her. Aunt Margaret’s chatelaine holds practical items, but Eleanor’s chatelaine holds strange-looking charms with no practical use. Kat doesn’t know what the point of them is, but she prefers Aunt Margaret’s chatelaine.

The children are told that they will share rooms – Peter and Robby together and Kat and Amelie together – and that they must wear school uniforms, which is typical of a boarding school. However, they are also told that they will be locked in their rooms at night, which sounds alarming, and that if they hear any strange noises, they should ignore them because old castles make odd sounds. They are not allowed to wander the grounds and explore.

The children and the other students at the school soon begin to see and hear strange things around the castle. They see other, mysterious children, who are not students but who may be ghosts. The boys hear strange noises coming from a secret room that Kat thinks sound like a radio. Kat thinks that the radio sounds might indicate that there is a German spy at the school, someone who is communicating with someone outside in secret. That would make sense for wartime Britain, but it can’t explain the other, frightening things that are happening at the castle.

There is something wrong with the teachers and the cook at the school. Their memories are sometimes muddled, and they seem to be easily confused about certain things. One of their teachers keeps talking about special artifacts with magical powers that could decide the course of the war, including a magical chatelaine once owned by Vlad the Impaler.

The longer they’re at the school, the more everyone seems to be affected by the place. Kat becomes certain that the students’ cocoa is drugged every night, and Lady Eleanor isn’t what she appears to be. Really none of the adults in the castle is quite what they appear to be, but Lady Eleanor is particularly sinister. In a series of flashbacks, it is revealed that she has led an unnaturally long life because of a magical pact she made centuries ago. In order to gain the power she craves, she needs the souls of children. Logical Kat needs to grasp the idea that there is magic and take possession of her own magical potential to save herself and the others in a terrifying showdown on Halloween night.

My Reaction

I really enjoyed the combination of magic and historical fiction in this story! I’ve read other books that combine the real-life experiences of WWII child evacuees with magic and fantasy. Many people would remember that the children in The Lion, the Witch, and the Wardrobe were child evacuees, but there are other books with similar themes, like Stonestruck by Helen Cresswell. There are several things that make this book different from others of its type, and I love that this book fits well with the Dark Academia aesthetic that’s been popular during the last few years.

One thing that appears in this story that I haven’t seen in similar ones is the use of mathematics and engineering skills alongside magic. Kat’s talent for mathematics and puzzles have practical uses during their adventure, and so does her budding talent for clockwork and machinery. There is both real machinery in the form of code machines and magical machinery in the story, and Amelie comments on the similarity between magic and the incredible results produced by Kat’s mathematics and by machines. I like the juxtaposition of real skills needed for invention and creation alongside the magic.

There is also a double threat in the book – the magical one and the more standard wartime threat of spies. The book’s premise of Nazis being interested in supernatural artifacts also has some basis in history. Movies like Indiana Jones and the Raiders of the Lost Ark are actually correct that there was an element of superstition in Nazism, and Nazis did attempt to use folklore and antiquities to create or build a connection to the past and to powerful figures. (There are many videos and documentaries on YouTube that offer more details about this. I recommend the ones from National Geographic, the Smithsonian Channel, and various universities as being the most authoritative and reliable.) The Nazi concept of history was really more of a fan fiction about their imagined past glories rather than sound and real history, and it was meant to serve as an inspiration for the empire they wanted to create. The book was correct that the darkness of war brings out magic, after a fashion. Even Allied countries, like Britain, saw a rise in spiritualism because of the war as people tried to connect to the spirits of lost loved ones, and this was also the time when Wicca began evolving into a religious movement. In fact, the founders of Wicca in Britain attempted their own magical ritual in the New Forest to ward off the Nazis. (The incident is recounted in this documentary about the life of the founder of Wicca by Professor Ronald Hutton of the University of Bristol.) In times of chaos, people are prepared to try anything and everything they can to protect what’s important, and that can include magic. The real life Wiccan rituals were not like the magic in this book, but I found it interesting that the fantasy of this story built on some real-life wartime attitudes about the supernatural.

I like books that include interesting and unusual historical details. Although this is a fantasy story, the experiences of the child evacuees do resemble the experiences of real-life evacuees. I enjoyed reading about their train journey from London to Scotland and the black-out curtains that even the trains have. Many books about child evacuees have them sent to live in private homes with people they don’t know, but in real life, there were some evacuees who were sent to boarding schools instead.

The use of a magical chatelaine is a charming touch that also shapes the nature of the story. A chaletaine is an unusual piece of jewelry that isn’t commonly worn anymore, which makes it different from stories that make use of charmed necklaces and rings. A chatelaine is a belt hook with items joined to it by chains. The items can be practical items, like the ones on Kat’s chatelaine, or charms, like the ones on Eleanor’s. Each of the items on the chatelaines in the story has a purpose.

There are also themes about power in the story. Eleanor craves power. When she was younger, before she began living this unnatural life, she craved love, but she was abused and neglected. She was powerless and fearful of the people who abused her, and her quest for power is to make herself invulnerable to that type of abuse again. However, in the process, she has sacrificed her humanity and placed herself in the position of being used by someone much more powerful. Readers and the characters can feel sorry for her because of her past life experiences, but she is beyond the point where they could save her from herself, the choices she’s made, the things she’s done to other people, and the evil force that has used her. The book is a little open-ended, with the villain behind the villain still lurking around at the end with a mission of his own to accomplish, and this story has a sequel, The Artifact Hunters.

Posted on September 13, 2026September 13, 2026 by TracyC

Don’t You Know There’s a War On?

Don’t You Know There’s a War On? by Avi, 2001.

In 1943, 11-year-old Howie Crispers lives in Brooklyn and goes to public school. Although he’s still a kid in school, every part of his life and every part of the lives of people he knows, like his best friend, Denny, has been impacted by WWII. Howie’s father is in the Merchant Marines, which means that he’s away most of the time, taking supplies overseas. Howie never knows exactly where his father goes because people aren’t supposed to talk too much about the movement of people and supplies for the war. The phrase “Loose lips sink ships” has special meaning for Howie. When letters from his father arrive, they arrive censored, with pieces of important information cut out of them, so Howie’s father can’t accidentally give away information that might potentially be important to an enemy if the letter was intercepted or if his family mentioned things that they shouldn’t from his letters.

Denny’s father is in the army somewhere in North Africa, and other classmates have fathers or brothers overseas or family members involved in war work in some way within the United States. The kids also participate in volunteer activities related to the war effort, like gathering useful scrap materials that can be made into supplies. Many things are rationed, and people can’t always get what they want. Sometimes, there are blackouts and air raid drills. Whenever someone has to make do with things as they are or put up with abnormal situations, they tend to shrug it off and say, “Don’t you know there’s a war on?” Howie’s noticed that phrase seems to be an excuse for a lot of things.

Howie and Denny, like other kids, love listening to plays on the radio, and popular entertainment also frequently focuses on the war. Howie and Denny are especially fascinated by stories of spies, and they start wondering if there could be spies around them even now. Their primary suspect for being a spy is their school principal, Dr. Lowminster. With most of the men they know away fighting or working in some capacity related to the war, they wonder why he isn’t also in the armed forces or doing some kind of war work. Dr. Lowminster is a strict man, and when Howie spots him leaving the school one morning just as classes are about to start, he realizes that this is something out of character for him and his usual routine.

Skipping class himself, Howie follows Dr. Lowminster and overhears a conversation between him and an unknown woman about firing Howie’s teacher, Miss Gossem! Howie likes Miss Gossem and even has a secret crush on her, and he’s appalled that Dr. Lowminster wanted to get rid of her. He doesn’t give an exact reason for firing her during the discussion Howie overhears, only saying something vague about Miss Gossem not maintaining the correct moral standards. Howie doesn’t know what that means, but he’s sure that sweet, pretty Miss Gossem couldn’t have done anything bad enough to get fired.

Since he’s already suspected Dr. Lowminster of being a spy, he also starts thinking of him like the villains in radio show or movie serials, who do cruel things to get revenge on pretty women who refuse to marry them, and he considers that this could be a similar situation. Maybe Dr. Lowminster is just mad at Miss Gossem because she doesn’t love him or something. In such cases, in movies or on the radio, a hero steps in and saves the lady from the villain, so Howie decides that he’s going to be Miss Gossem’s hero!

Later, when he can talk to Miss Gossem in private, Howie confides in her that he knows that she’s being fired and that he wants to help her. Miss Gossem, who has only just learned about it herself is surprised how Howie knew, and he’s forced to confess the embarrassing details about how he spied on the school principal because he thought he was a spy. Miss Gossem says that she doesn’t think the principal or anyone else at the school is a spy and that the woman the principal was talking to was Mrs. Walsh, who is the acting school superintendent and the principal’s boss. Howie asks Miss Gossem if there’s anything he can do that would help her, but Miss Gossem says that this is something that she’ll have to work out for herself. She only asks that he not tell the rest of the class about it yet. Howie agrees, although he’s already told Denny.

He and Denny talk it over, and Denny’s still convinced that the matter might have to do with spies or something related to the war. One evening, when Howie is caught outside during an air raid drill near Miss Gossem’s apartment, a policeman tells him to get off the street, so he asks Miss Gossem if he can come in. She lets him in, and she asks him how he knew she lived there. Howie admits that he’s spied on her, too. Miss Gossem tells him that he shouldn’t be spying on her. When he sees a picture of a young man in an Air Force uniform on her table, he asks her who it is, and Miss Gossem admits that it’s her husband. She still goes by her maiden name because not many people knew that she got married. They got married rather suddenly before he went overseas, and now, she’s worried because she hasn’t heard from him and doesn’t know where he is. She worries that he might be dead. Howie confides in her that he worries about his father, too, and how he sometimes has nightmares about horrible things happening to his father.

As teacher and student confide their worries to each other, Howie asks Miss Gossem again about why she was fired and learns some things about her situation. Miss Gossem asks him not to tell the rest of the class what he knows, but he does anyway because he thinks they can help prevent Miss Gossem from being fired. Miss Gossem is upset with Howie for revealing her secrets, and she worries that, if the principal finds out, it will make her situation worse. Miss Gossem insists that she is an adult and has to deal with things herself. Howie is upset because he was only trying to help.

Howie doesn’t know what else to do, but his little sister, Gloria, who listens to romantic soap operas instead of hero stories, offers him another perspective and some suggestions that help to change the situation. Dr. Lowminster is a man, but the nature of Miss Gossem’s problems might get more sympathy from adult women … like their mother and Dr. Lowminster’s boss, Mrs. Walsh.

My Reaction

This story contrasts with another by the same author, Who Was That Masked Man, Anyway?, which is also about a boy growing up in the United States during WWII, coming to terms with the effects of the war on daily life and the people around him, and indulging in a little fantasy and adventure based on radio plays and popular entertainment of the time. The difference between these two stories is that the boy in Who Was That Masked Man, Anyway? lives far more in the world of fantasy and his own imagination than Howie is in this story. Both boys are inspired by radio play adventures, but the boy in Who Was That Masked Man, Anyway? has some serious problems coping with the mundane and hard realities around him and frequently acts and speaks as though he’s living in a radio play.

In this story, Howie is much more accepting of the realities of situations around him, once he understands what the realities are. He is genuinely worried about his teacher’s problems and the effects that they are having on her life. At one point, he sees Miss Gossem looking out over a cliff and worries that she might be contemplating suicide because of her despair at her situation. Fortunately, she isn’t, and although she finds Howie’s efforts to help her somewhat embarrassing, he and his friends and sister are able to get some help for Miss Gossem, at least enough that she is able to finish working until the end of the school year.

However, while Who Was That Masked Man, Anyway? had a somewhat idealized ending in spite of the characters’ troubles and the chaos around them, Don’t You Know There’s a War On? ends on a more realistic and imperfect note. The characters in Don’t You Know There’s a War On? can’t solve all of the problems around them in the end. At the end of the story, the war ends, and the characters’ lives change yet again, as they shift into a new mode where they they can’t keep saying, “Don’t you know there’s a war on?” We don’t fully get the end of everyone’s story because Miss Gossem and Denny both move away, but we know that they have to go on with their lives as they are now, changed because of the war. It’s not exactly a happy ending although it’s not completely unhappy, either, because the characters’ lives will go on. It’s somewhere in the middle between happy and unhappy with an element of uncertainty about exactly what’s going to happen and how things will ultimately end up, which is very realistic.

Because Don’t You Know There’s a War On? was written after Who Was That Masked Man, Anyway?, I had the feeling that the author wanted to revisit that time and a similar setting in a more realistic way than he did in the previous book. Both books are enjoyable, but reading each of them is a different experience. That’s not unlike real life, too. Different people can experience the same situation in different ways. There are common threads between the two stories because the boys are experiencing some shared events and elements of popular culture in their time, but because their situations aren’t exactly the same, and they have very different personalities, their stories take different directions.

Posted on September 11, 2026September 12, 2026 by TracyC · 1 Comment

Who Was That Masked Man, Anyway?

Who Was That Masked Man, Anyway? by Avi, 1992.

World War II is happening, but Frankie Wattleson mostly spends his time thinking about his favorite radio shows, like Captain Midnight, The Shadow, The Lone Ranger, and The Green Hornet. He spends a lot of his time listening to radio shows and daydreaming about them, and his parents and teacher are getting concerned about him. He doesn’t do his homework, just copying his friend Mario’s homework because he’s too busy with his favorite radio shows. He and Mario get caught reading radio fan magazines in class, when they’re supposed to be reading the class reader. Frankie keeps narrating his life like it’s a radio show or talking like a radio advertisement, and even Mario is getting annoyed with him.

Frankie gets Mario into trouble with escapades that he tries to act out like they’re radio shows, like when he sneaks Mario into his family’s house so they can sneak into the bedroom of the medical student who’s renting Frankie’s brother’s room while he’s away in the army. The boys wanted to get a look at the skeleton that the medical student keeps in his room, but the medical student catches them and reports them to Frankie’s mother. Frankie’s parents try to impress on him that his behavior is serious. His father works hard at two jobs and is frequently tired, his brother is away at war, and their boarder provides their family with another source of needed income. They don’t want to lose him as a boarder. Frankie’s mother forbids him to listen to the radio for a week, but he sneaks listening to the radio by visiting Mario and listening to his radio. The boys sneak back and forth between their houses, using a board between their bedroom windows.

Then, Frankie’s parents tell him that his brother, Tom, is coming home from the army. Tom has been wounded, and Frankie is thrilled at Tom coming home as a wounded hero. Frankie’s parents try to explain to him the reality of Tom’s condition. They don’t know how serious his wound is, but they know that he will need peace and to recover. At first, Frankie thinks that his parents will get rid of the medical student boarding with them so Tom can have his room back, but to his horror, his parents tell him that’s not the case. They still need the money from their board badly, so they’re giving Tom Frankie’s room.

Frankie protests that it’s not fair for him to have to give up his room, but his parents say it’s necessary. When Tom comes home, he’ll need quiet and privacy. Frankie asks where he’ll be sleeping, and his father says that they’re going to make up a new bedroom for him in the basement. It sounds terrible to Frankie. The basement is dark and smelly, and if Frankie goes down there, he won’t have his radio or the board for crossing over to Mario’s room. It’s like being sent to a dungeon!

However, when Frankie and Mario look through the stuff in the basement, they find what looks like some kind of old radio! Frankie’s father says that it used to belong to his Uncle Charlie. Frankie doesn’t remember Uncle Charlie, but his father is tired and doesn’t want to talk about him. Frankie isn’t good at fixing things, but he persuades Mario to help him repair the radio. It turns out to be a different kind of radio than Frankie thought, the kind for sending and receiving messages, not the kind of listening to radio shows. Still, Frankie thinks maybe Mario can help him use it to listen to the radio in Mario’s room when his family bans him from using the radio in their house.

When Tom arrives home, he’s different from how Frankie imagined he would be as a returning hero. He is wounded in the leg and uses a crutch to walk. He’s quiet and depressed, and he doesn’t want to go anywhere, do much of anything, or see anyone. Frankie, who is caught up in the ideas of the adventure stories that he listens to on the radio, tries to get Tom to tell him what the war was like and what it was like being wounded, thinking that the stories will be exciting, but Tom tells him he doesn’t want to talk about it.

The idea of having an adventure and being a hero is what keeps Frankie so enthralled with radio shows. His daydreaming and narrating his adventures with Mario as if they were a radio play is all based around his desire to be a hero and escape from the dull or difficult parts of his real life. The problem is that Frankie doesn’t know what it takes to be a real hero or what real-life “adventures” are actually like, and even when he tries to ignore real life, it doesn’t ignore him. His attempts to live out the adventures he imagines go awry, and his teacher makes it clear that, if he doesn’t start paying attention to reality, he’s going to fail the sixth grade.

My Reaction

I didn’t read this when I was a kid, although I loved historical novels and books by Avi. The boy in this story has an obsession with radio plays the way kids of my time sometimes got obsessed with tv shows. His family, his teacher, and even his best friend know that Frankie’s taking his obsession too far, but Frankie uses his love of radio to both hide from difficult things in real life and to imagine that he can be a hero, like the heroes on the radio.

In between parts of the story, there are interludes with snippets of radio programs and advertisements, showing readers what Frankie’s listening to and where he gets his ideas. I’m a fan of radio plays myself, so I was already familiar with some of the programs that Frankie listens to and their general style. I could recognize many of the tropes of the radio plays in Frankie’s fantasies from the beginning.

Frankie’s radio-based exploits are amusing, but also cringey because readers as well as Frankie’s family and teacher know that he’s headed for trouble by not paying attention to reality. Even his best friend is losing patience with him. I kept waiting for the moment when he would snap out of it and accept some of the hard realities around him. There is a moment when he does get a dose of reality that shatters some of his illusions, the moment when he meets is Uncle Charlie. Up to that point, Frankie was working his Uncle Charlie into his fantasies, imagining him as some kind of secret hero, but Uncle Charlie’s secrets turn out to be more ordinary and not at all romantic or noble. Uncle Charlie accepts the reality of his own situation for what it is, and he knows things ahead of him will be hard and that he has himself to blame for what his life is now. Frankie finds it hard to hear, and his brother’s confession of what war is really like similarly shatter’s some of Frankie’s illusions. It makes him realize that he’s made some mistakes in his thinking and plotting, and Frankie does try to put an end to a romantic scheme that he’s put in motion. However, Frankie’s scheme, while causing chaos, does actually result in a happy ending, so he is able to maintain some of his fantasies and illusions, even in the end.

This story contrasts with another by the same author, Don’t You Know There’s a War On?, which is also about a boy growing up in the United States during WWII, coming to terms with the effects of the war on daily life and the people around him, and indulging in a little fantasy and adventure based on radio plays and popular entertainment of the time. The difference between these two stories is that the boy in Don’t You Know There’s a War On? is more realistic in his views that Frankie is in this story. Both of them are inspired by radio play adventures, but the boy in Don’t You Know There’s a War On? isn’t living in a fantasy world as much as Frankie is and is more open to accepting the mundane and hard realities of life once he understands some of the situations around him.

Posted on September 8, 2026 by TracyC

Snow Treasure

Snow Treasure by Marie McSwigan, 1942.

The story takes place in Norway, during the winter of 1940. A group of children are sledding on a hillside when they see Peter’s Uncle Victor walking with a friend of his. Uncle Victor is a fisherman, and Peter loves hearing the stories he tells whenever he’s back from a trip. The children call and wave to him, and he waves back, but he doesn’t stop or call back to them. It seems a little out of character for him because he usually gives them more enthusiastic greetings and likes spending time with him. Peter is surprised that his uncle is even there because it seems early for him to arrive.

The children continue playing in the snow, starting a snowball fight. When it starts getting dark, the children realize that they have to get home to supper. At first, they think that their parents will be angry that they’re late, but the parents seem preoccupied and don’t seem to notice. When Peter mentions that he saw Uncle Victor, his father suddenly jumps up, looks alarmed, and says that he has to go out. Peter wonders if Uncle Victor is in some kind of trouble, and when he tries to ask about it, his mother doesn’t want to talk about it. He just says that Peter’s father has been working hard at the bank and that they just had a visit from a treasury official. Peter’s sister worries that the bank might be in trouble, but their mother says that the bank is fine and that it has more gold than ever. Peter asks if it has something to do with the war because even the children know about the Nazis taking Poland and how worried that the adults have been since. Peter’s mother says, yes, it’s about the war, but she doesn’t really explain more.

Later, Peter wakes up and hears his father and some other men talking about gold bouillon. The men talk about how they’re going to keep Norway’s gold out of the hands of the Nazis. When the men notice that Peter is watching them and listening, Peter’s father tries to send him back to bed, but Uncle Victor insists that Peter stay because Peter has just given him an idea. Peter is almost thirteen years old, and Uncle Victor realizes that he and his friends can help them. He asks Peter about how many children are in the local school and how many are over 10 years old. It’s a small school, and Peter thinks that there are about 20 children in the local school who are more than 10 years old, including the girls. Uncle Victor asks him about how he and the others could handle making a really long sled ride to the place where he docks his boat. It’s miles away, but Uncle Victor and the other men used to do it when they were children, and Peter says that he and his friends could do it, too.

The men send Peter back to bed while they talk over their plans, but they say that they’ll talk to Peter more later. As Peter lies in bed, he thinks about what they’ve told him so far. He knows that they have a large amount of money in gold bouillon, and they want to be sure that it stays out of the hands of the Nazis, but what is the point of the sleds and Uncle Victor’s boat? As he thinks about it, he realizes that they mean for the children to transport the gold to the boat on their sleds. They were talking about other modes of transportation that they’ve considered, and they’ve decided to have the children carry it for them. Peter wonders how much weight their sleds can carry because gold is very heavy.

The next day, as he and his sister walk to school, they watch some of the men building what looks like strange-looking sheds. The men say that they are building bomb shelters. When Peter and his sister ask them if they’re afraid of bombings from the Nazis or the Russians, the men say that they’re not really afraid of bombings from either one. The bomb shelters are just in case.

Other children have also noticed the bomb shelters, and everyone at school is restless and uneasy. Some of the younger children are so upset that they start crying, and some children have to be sent home. Then, Uncle Victor comes to talk to the students. Instead of telling them one of his sea stories, he’s there to help them form a special club and that they’re going to do something to help their country. He calls it the Defense Club, and he appoints Peter as the club president. Uncle Victor says that everyone is in the Defense Club and that they must all follow Peter’s orders.

The next day, Peter’s father says that he’s going to show them the route that he wants Peter to lead his friends along. He wants to be sure that Peter remembers the way to go and can do it without help. Along the way, they talk about the gold and the importance of keeping it out of enemy hands. The treasury official who recently visited the bank has decided that the best thing to do to make sure that their country’s gold can’t be captured by the enemy is to send it to a safe place. Other countries have sent their gold to the United States for safe-keeping, so Norway plans to send at least part of its gold bouillon to the United States as well.

However, there has been a recent development. Enemy ships have been sighted off the coast of Norway, laying mines. This is going to make getting the gold out of Norway by ship difficult and dangerous. Peter’s father and his friends lead Peter to a cave that Peter never knew existed before. The men say that the reason why Peter never knew there was a cave there is that they dug out this cave themselves. This is where they will hide the gold.

The following night, April 8, Norway is under black-out conditions in case of bombings. Not a single light is allowed after dark, and people are afraid. The bomb shelters are ready, and they have blocks of ice ready in place of sandbags. Soon, Peter’s father will leave to join the army, and he says that Peter will be the man of the house while he’s gone. Peter asks him what to do about the gold, and his father says that Uncle Victor will tell him when and if they need to move it. In the meantime, Peter is to pretend that he knows nothing about it and not tell anyone anything.

When Peter speaks to Uncle Victor, Uncle Victor tells him that he wants Peter to make sure that he and his friends go sledding regularly in the area. If the Germans are watching, and they see the children often sledding, they’ll start ignoring them. It would only look weird if the children started going places where the Germans haven’t seen them before. He also explains that the children will be divided into teams of sledders with Peter and some of the other, oldest children leading each team. Peter asks Uncle Victor why it’s important to move the gold when the sea is mined. If Uncle Victor doesn’t know where the mines are and can’t navigate around them, he won’t be able to get the gold out anyway. Uncle Victor says that he will be learning the locations of the mines, and he wants the gold ready to go when the time comes, so he can get it out quickly. He adds that Peter is not to question orders from this point forward. The adults teach the children how to tie and untie the gold from their sleds.

As Norway becomes occupied by the Germans, the children have a scare when they run into a Nazi patrol, but the Nazis move out of the children’s way to let them sled. One of them comments to the children that he wouldn’t interrupt their sledding because he liked to sled when he was a boy, too. The children are thrilled with their brush with danger and how the Nazis just let them through. In spite of the friendliness of the Nazi soldiers, however, the children refuse to talk to them. The adults ordered them to not speak to the Nazis so they can’t let anything slip to them. The Nazis try to offer the children candy to make friends with them, but the children won’t take it or even say a single word to them.

Transporting the gold is a long process because the children can’t carry much at a time. The adults are nervous because it won’t be much longer before the snow melts, and the children won’t be able to sled. Also, Uncle Victor’s boat hasn’t been where he usually docks it, so the children have been burying the gold in the snow at the docking point until he returns. Then, a late blizzard comes.

The blizzard is unusually fierce, and it lasts for days. The Norwegians don’t find it too difficult because they are prepared for storms like this, and they spend the blizzard at home. The Nazis have suffered during the blizzard because they weren’t prepared for it, and they’re in a bad mood when it’s over.

One day, one a commandant tries to offer Peter a job living in their barracks and shining his shoes. (These aren’t even tempting conditions.) When Peter still refuses to even talk to him, the commandant gets angry, and he says it’s a sign of how stupid the Norwegians are. He says that the children are stupid because they’ve been out of school too long, and it’s time for them all to go back to school. At first, the children aren’t too concerned about this threat because they know that the schoolmaster of their small school has left to join the army, and there’s no one in town to teach the school. However, the Germans say that the school will reopen even if one of the German soldiers has to teach it. This is a worry because, while the snow dumped by the blizzard has bought them some time to finish their sled deliveries of gold, if the children are back in school all day, they won’t have enough time after school to finish the job. The adults have to come up with a plan that will keep the children out of school long enough to finish their mission.

The book is available to borrow and read for free online through Internet Archive (multiple copies). The story was later made into a movie in 1968. The movie is available to watch on Amazon Prime Video, or the movie or clips of it sometimes appear on YouTube.

My Reaction and Spoilers

Based on Real Events?

I liked this story because of the combination of historical events and adventure. What interested me most about the book is that the it was written and published during WWII itself, and the author claimed that it was based on real events, although she admitted that some of the details were invented for the story.

There are many stories about people resorting to unusual and imaginative methods to smuggle items and people past enemy soldiers during the war, so it does beg the question about whether real children helped to smuggle gold past the Germans on their sleds. There are no definitive sources to verify that the story about the sleds is true, and some people doubt it, although the smuggling of gold out of Norway is true. It is true that, in 1940, about $9,000,000 worth of gold bullion from Norway arrived by in Baltimore, Maryland, carried by a freighter called Bomma. At the time, the ship’s captain told a story about children transporting gold secretly on their sleds, which is probably where the author got the idea for the story.

The author herself said that, in real life, there were more children and adults involved than she included in the story, which is also true, although whether or not they used sleds as part of their operation is the part that is still difficult to verify. There was an article in an Australian newspaper from 1941 which described a large-scale military and civilian effort in Norway to smuggle gold bullion out of the country by various means, including trucks and small, private boats. Some of the details of this account shed a little light on the larger situation. According to the story in the Australian newspaper, some civilians acted as village guides, helping to guide gold-carrying trucks through forests to reach the sea, where it would be loaded onto ships. There, some of the gold was loaded aboard a British destroyer and cruiser, but the cruiser had to leave early due to German bombing, and some of the gold was left behind. Civilians, including patriotic men, women, and children helped in the efforts to transport the remaining gold to a freighter, using small, private boats, traveling by night along the edges of the fjords.

It does seem that at least some children were involved in the effort, but their exact roles are uncertain. From the Australian description, it seems that some of them may have been aboard the small boats transporting gold. If sleds were also used to transport some of the gold, the article doesn’t mention it, but the absence of a mention doesn’t necessarily mean that it didn’t happen at all. Even if most of the gold was transported by other means, it is still possible that sleds were used to carry some of it, part of the way. Because the smuggling of the gold was meant to be secret, I suppose the people involved couldn’t really admit to their involvement at the time or offer too many details. Since the end of the war, it seems like nobody has claimed to be one of the children who transported gold on their sleds, so that part of the story remains unverified, and it could be exaggerated or legend.

Spoilers

The plan that the adults come up with is to fake an epidemic in town that will keep the schools closed. The town doctor is in on the plot, and he paints the younger children in town with spots to make it look like they have something like the measles. He insists that the school remain closed until the illness that the people in town call “the plague” (because they can’t pronounce what the doctor claims it is) has passed. In the meantime, he wants the older children in town to stay away from the younger children and spend as much time outside as possible. The younger children are to stay inside under quarantine, and the doctor cautions the German soldiers to stay away from the children to avoid catching the disease.

Of course, they can’t keep up this deception forever, and Peter himself is later in danger when he offends the German commander and is later take prisoner. However, there is a twist to the story because one of the German soldiers is secretly on their side and resents being pressed into the service of the Nazis. This unexpected ally helps Peter to make his escape and fulfill his family’s mission.

Posted on September 4, 2026 by TracyC

The Bracelet

The Bracelet by Yoshiko Uchida, illustrated by Joanna Yardley, 1976, 1993.

Emi is a young girl, a second-grader, in a Japanese American family in 1942. After the Japanese attack on Pearl Harbor, there was widespread paranoia about people of Japanese descent in the United States. In response to the fear that these people could secretly be spies for Japan, many of them were ordered to go to internment camps for the duration of the war. Emi’s family is one of those families.

When the story begins, her family has packed and is preparing to report to one of these camps. Emi is sad to leave her home and worried about where they are going. It’s particularly hard for her to leave her best friend. Before they go, her friend stops by with a special present, a bracelet for her to remember her friend by. Emi promises that she will always wear it.

The move to the camp involves a long bus ride and crowds of people. When they get there, Emi’s family is assigned to a barrack made out of an stable because the camp is in an old, converted racetrack (this is a description of Tanforan Assembly Center from real life), and it’s not a very homey place. It’s dirty and still smells like horses. The camp is surrounded by barbed wired wire, and they have to line up with everyone else for meals. They know that this is a temporary camp and that they will later be sent somewhere else. (They will be sent to Topaz.)

Then, Emi suddenly realizes that she no longer has her bracelet. She must have lost it somewhere in the move to the camp! They look everywhere, but they can’t find it. How is Emi going to remember her best friend without that special present?

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

The author of this book, Yoshiko Uchida, has also written other books about Japanese internment camps during World War II and the experiences of the people there and their experiences with returning to normal life after the war. When she was a young woman, she and her family were also held in the Japanese internment camps, giving her direct knowledge of the conditions there and insight into the affect that the camps had on the lives of ordinary people. The experiences of the people in her stories follow the experiences of her own family.

This particular book would make a good introduction to the concept of Japanese internment camps for children. It shows one of the camps through the eyes of a young girl, and it’s not a very friendly or welcoming place because it is essentially a prison. It’s an unfair prison because the people there haven’t done anything wrong, and that comes through in the story. (“They hadn’t done anything wrong. They were being treated like the enemy just because they looked like the enemy. … They loved America, but American didn’t love them back. And it didn’t want to trust them.”) They’re only there because some people are suspicious that some of them might do something wrong because of their ethnic background. Kids can understand the unfairness of the situation and Emi’s feelings at leaving her home and her friend. It’s not an easy topic to discuss, but the feeling of unfairness is a universal one, experienced by humans of all ages. Everyone has experienced something in their life, big or small, that was unfair, so the emotion isn’t difficult to understand.

Nobody is physically hurt doing the story, and nobody is called any racial slurs, making this a relatively gentle introduction to a difficult topic. There are soldiers with guns watching the people going to the camp, and they wonder if those guards are really going to shoot anyone who tries to run away, but nobody is shot. The presence of the armed guards is the most overtly scary part of the book, although there is also an atmosphere of general uncertainty because Emi and her family don’t know what’s going to happen next.

Through Emi’s thoughts, kids can understand that these are ordinary people who have been caught up in something larger that has changed and complicated their lives. The book doesn’t cover much about life at the camp because it’s a short book that mainly covers Emi’s feelings at leaving home and her arrival at the camp, but it sets the scene well for longer, more difficult books, to fill in the blanks.

The bright side to the story is that Emi realizes that her memories of her friend don’t depend on a physical object, like the bracelet. She has memories of all the fun things she and her friend did together, and as long as they remember each other, they will still be friends. We don’t know from this book whether Emi will ever see this friend again or not, but I think that Emi appears as a secondary character in other books by the same author. I think she’s a friend of Yuki in Journey to Topaz and Journey Home.

The edition of the book that I used for my review is the one from 1993. There is a section in the back of the book with historical information about the Japanese internment, and the section in my edition has updated information that wouldn’t have been in the original version of the book. The story was first printed in 1976, but the historical section in my edition ends with the conclusions reached in 1982 by the Commission on Wartime Relocation and Internment of Civilians established by President Carter to investigate the causes of the Japanese internment. The conclusion of that commission was the Japanese internment was the product of racism, paranoia, and hysteria on the part of the public and a failure in leadership on the part of the government for trying to placate the hysterics at someone else’s expense instead of holding firm, providing reassurance and firm leadership, and emphasizing the true reality of their unreasonable fears. (Remember, that doesn’t just come from me or from this picture book. Those were the very real conclusions of an official government commission. I do agree with that assessment of the situation, though. I strong feelings against people who are obsessed with conspiracy theories and insist on spreading them because rumors do very real harm.) I think the earlier edition also had different illustrations because the copyright on these illustrations is only for 1993. I really liked the pictures in this book. They’re colorful pictures that look like watercolor paintings. They have almost a dream-like quality that fits well with the theme of memory.

As I was reading this and writing my review, I tried to remember how old I was when I first learned about Japanese internment camps during WWII and what books I might have read about it when I was a kid. I want to say that I was probably about 10 to 12 when I was first introduced to the topic, and I’m positive that I knew about it by the time I finished middle school, but I can’t remember exactly. I don’t think I read many books about it when I was young, although I remember that Farewell to Manzanar was one that was often recommended. I think my first introduction to the topic was probably either non-fiction, from history class in school and things my parents told me, but I also have a vague memory of being told about Farewell to Manzanar and asking what it was about, so that might have been what started the conversation.

Posted on August 20, 2026 by TracyC

Still More Stories from Grandma’s Attic

Still More Stories from Grandma’s Attic by Arleta Richardson, 1980, 2011.

The Grandma’s Attic series by Arleta Richardson is based on her grandmother’s reminiscences about life growing up on a farm in Michigan during the 1800s. This is the third book in the series, and like the first two, it’s a collection of short stories. Each of the stories are framed as a story being told by the grandmother to the granddaughter about something that happened when she was young, inspired by something the granddaughter is experiencing in her life. Some of them are funny stories, others are though-provoking, and many of them have a moral or life lesson to them. The grandmother, Mabel O’Dell, has two older brothers and a best friend, named Sarah Jane, and many of the stories center around things they did as children. There are Christian themes in the stories, and some of them contain Biblical references.

What I like are the small details about life in the past. We get to see children going about their farm choices and attending school in a one-room schoolhouse, and we get to see what was important to the children back then. The children in the story have their own wishes and plans, fun things they like to do in their spare time, things that worry or frighten them, and special occasions that they look forward to.

One thing that I would like address, though, is the religious aspects of the stories. Something that would probably stand out to modern readers is that the Bible readings and lessons aren’t restricted to home and church but are also taught in the school every day. There are some people in the 21st century who seek out private schools that still do this, and some people who wish public schools still did, but there’s an important aspect of this that I’d like to make clear to everyone: This is a small rural community with only a one-room schoolhouse and around 15 or so children at a time and a single church that everybody in the area attends.

Everybody there is the same religion, which is why this school and others from this time period, particularly in small communities, were completely comfortable incorporating Bible readings into their school lessons. There was nobody around whose beliefs were different from theirs. They could happily take it for granted that was the case because it definitely was. They didn’t have to give it a second thought or even much of a first one because they’d all see each other every Sunday in that one little church. There is no need to to accommodate diversity in communities where there isn’t any. We don’t see how the characters in these stories respond to people of different religions because they never meet any, at least not during the course of the stories in this book. I think some people who are nostalgic about that element forget that this is the primary reason why modern public schools don’t do things like that anymore, and there are definite trade-offs.

If you accommodate a group of diverse people, it’s true that you can’t concentrate on religious sub-groups in the same way and don’t get the reinforcement of beliefs that those people also receive at home and at church that make life seem consistent across all channels, but at the same time, if you live in a community that intensively studies its own beliefs and customs and has nothing else to accommodate, you have to forfeit the experience of learning more about the variety of people that exist in the wider world or the lessons that diverse groups learn about getting along with people who are different, not taking social agreement or a shared vision of life for granted, and learning to understand and accommodate people with concerns that you don’t necessarily share just because you care about how someone else feels and need to find a way work with each other. Nobody gets to have everything in life or learn everything in life, and putting all of your emphasis on one thing means passing up other opportunities. It’s just the way life is. Mabel and her friends learn many valuable things about life and the choices they make, but how to live in a diverse community with people who have different beliefs just isn’t one of them. They don’t talk about any of that because they don’t need to.

The books in the Grandma’s Attic series cater to a sense of nostalgia, which is pleasant, but I just wanted to remind readers that there are reasons why most people don’t live this way anymore and that most schools aren’t run this way anymore, and there are some benefits to new ways doing things that are a better fit for the world that 21st century people live in. Enjoy this “simpler time” for what it is, but just understand that there are things modern people experience that are worth something, too, and things we get to do with people who 19th century people who were being educated in one-room schoolhouses might not have even imagined meeting!

That being said, I do find this book charming and cozy. It makes for a relaxing read, and I think the morals and life lessons in the stories are positive ones. The characters in the stories do have some consequences for their childhood escapades, but nothing tragic or overly serious. It’s fun to see them getting into childhood scrapes, enjoying simple pleasures, and planning parties and special surprises for friends and family.

The book is available to borrow and read for free online through Internet Archive.

Stories in the Book:

Still More Stories from Grandma's Attic girls making face cream

Face Cream from Godey’s Lady’s Book

Mabel and her best friend, Sarah Jane, attempt to make face cream from a recipe in a women’s magazine, with unexpected results!

It Rhymes with Mop

Mabel was often a careless and sloppy child, but she learns her less when her family has dinner with the minister and his wife.

High Society

Mabel is invited to come with Sarah Jane on a visit to her cousin’s house in the city. Sarah Jane’s relatives are more wealthy, and they have a big house with servants, but the girls come to realize that the high life in the city isn’t really the life that they want to live.

Still More Stories from Grandma's Attic girl climbing tree

The Dog Who Could Spell

Mabel proves to Sarah Jane that her dog is smarter than she thinks when the girls get into trouble, and Mabel gets the dog to understand and fetch help.

The Wrinkled Stockings

Mabel and Sarah Jane are tired of wearing their heavy long underwear under their clothes because it wrinkles their stockings and makes them feel uncomfortable. Since it’s nearly spring, they decide to modify their long underwear for better comfort, but they’re sorry when they realize just how changeable the weather can be.

Whenever I’m Afraid

Grandma remembers a time when she was a child and found herself home alone while she was sick and how she comforted herself with prayer and the thought that God was looking after her.

Grandpa Hobbs

Grandpa Hobbs is a neighbor whose memory has become confused in his old age. He sometimes lives in the past and confuses past events and people with present ones. When he stays with Mabel’s family for a time, though, they are surprised at some of the things that he does remember!

The Spelling Bee

Mabel and her brother have a habit of leaving things where they don’t belong because they forget to put them away. When Mabel’s father decides that he will confiscate anything that’s not in its proper place, he takes something important of Mabel’s. However, in driving home the lesson about personal responsibility and accountability, Mabel’s father learns that he also needs to teach the children about forgiveness and mercy by demonstrating some himself.

Still More Stories from Grandma's Attic ink stain on dress

The Prettiest House in the Country

Mabel’s mother says that the house needs to be repainted, but Mabel’s father keeps putting it off. When she learns that he’s making plans to repaint the barn instead of the house, Mabel’s mother takes matters into her own hands.

My Own Boss

Mabel is tired of her parents always telling her what to do and insists that she wants to make some decisions about things herself. When her parents allow her to make some choices on her own, she learns that making choices means learning to live with the results.

The Harvest Home Festival

The kids in Mabel’s class at school each have to memorize something from the Bible to recite at the Harvest Home Festival. Mabel, being a procrastinator, puts off memorizing her piece until a couple of days before she recites it. However, when she has last-minute doubts about whether or not she’s really committed it to memory

The Surprise Birthday Present

Mabel’s father needs a new suit, but the family needs to raise the money to buy one for his birthday. At first, they don’t think they’ll be able to raise enough money to get him a new suit in time for his birthday, but Mabel finds something other than money that gives them what they need. The moral of this story is that God sometimes answers prayers in unexpected ways.

The Perfect Party

Mabel and Sarah Jane decide to throw a surprise birthday party for their teacher at school. They think they’ve got everything planned well, but they forget that, even at a surprise birthday party, sooner or later, someone has to tell the birthday person when to arrive.

Windfalls

Mabel and Sarah Jane are allowed to take apples that have already fallen from a neighbor’s trees (the “windfalls), but one day, they see what they think is the perfect apple to give to their teacher and try to make it fall on purpose. In the process, they end up getting into a scrape that Mabel knows she won’t be able to hide from her parents.

Posted on August 15, 2026 by TracyC

Coat of Many Colors

Coat of Many Colors by Dolly Parton, 1969, 1994, 2016.

It’s fall, and a little girl needs a new coat. Her family doesn’t have much money, but someone gives her mother a box of rags, which her mother sews into a patchwork coat for the girl.

As she sews, the mother tells the girl the Bible story of Joseph and the Coat of Many Colors. The little girl loves her new coat, associating it with the Bible story and her mother’s love for her.

When the girl goes to school in her new coat, other kids tease her because having an improvised coat made from other people’s rags is a sign of poverty. The other kids know that her mother made her that coat because she couldn’t afford to buy one.

However, the girl looks at the situation differently. Rather than focus on what her family couldn’t buy, she loves what they gave her. The coat is a sign of her mother’s love and sewing skill. Whether a person is rich or poor depends not just on what they have but on their feelings about what they have. When a person looks at the good points of what they have rather than what they don’t have, they feel rich.

My Reaction

The reason why I put multiple copyright dates for this book is that the story has been printed in multiple versions. The text of the book is from a song called Coat of Many Colors written by Dolly Parton in 1969 (listen on YouTube). The text is literally the words of the song, and it’s fun to listen to the song and read the book together! The other two copyright dates are because the story has been printed as a picture book more than once, with different illustrators. The illustrations I show here are from the latest version, from 2016.

There’s a very similar story to this one that I reviewed earlier, The Rag Coat, which is also a picture book about a girl with a patchwork coat who is teased by other kids at school. The Rag Coat was published a few years before Coat of Many Colors was first published as a book, but years after Coat of Many Colors was published as a song, and a note in The Rag Coat acknowledges the song as part of the inspiration for the story. The story in The Rag Coat doesn’t take quite the same turn as Coat Many Colors because it doesn’t relate the girl’s coat to the Bible story and because the way the girl in that book reconciles herself and the other students at school to her rag coat is pointing out that the rags that make up her patchwork coat came from their families and that she knows the stories behind each of them, the stories of her classmates’ lives. It’s a little longer story with a little more depth and backstory behind the coat, but I like Coat of Many Colors for its lighthearted approach to the idea of what makes a person rich or poor and depths that are more implied than stated.

The connection to the story of Joseph and the Coat of Many Colors is important because, in the Bible story, Joseph’s colorful coat was a sign of his father’s love for him, and in this picture book, part of what makes the patchwork coat made of rags important to the girl is the fact that her mother made it for her and it’s a sign of her mother’s love. There is a section in the back of the book where Dolly Parton explains that the story is based on a real incident from her life, and that’s why the song she wrote about it has always been special to her. She also wants people to consider what it really means to be rich or poor. In both the story and in real life, Dolly’s attitude was focusing on the richness of what she had (like an original coat, handmade by a loving mother) rather than the things she couldn’t afford, and that’s what she recommends to other people.

Actually, it occurs to me, too, that in the early 21st century, a bespoke patchwork coat might actually be considered both more stylish and more valuable than any ordinary coat bought off the rack from any store. It’s the stuff of cottagecore fans and Etsy aficionados! Sewing is a time-consuming hobby that requires skill and can cost considerably more than buying a cheap coat at Walmart. People who can do it really well can charge a fair amount for their work. The only ways to get something like that these days are either to do it yourself, know someone who’s willing to make it for you, or be willing to pay for it. (I wrote this in July 2025, and I checked the going rate for a patchwork coat on Etsy. It was about $100 at that time. The cheapest options were about $84 dollars, and some were more than $200, with some vintage coats priced at more than $300.)

I find this hilarious, that what the kids who went to school with Dolly Parton back in the day teased her about as a sign of poverty would cost quite a lot to buy from someone else these days, with older “vintage” ones costing the most of all. With the rise of cottagecore and other pop culture influences, some of their grandkids would probably have begged to own something like that. (Remember when Harry Styles wore a patchwork sweater, and a bunch of people made their own versions or sold patterns to make them? I do!) Their families might not have the skill to pull off making such a thing themselves, which may be yet another way of looking at who’s poor and who’s rich. Remember this the next time someone’s wearing something that seems a little odd or improvised. It might turn out to be ahead of its time, a smarter use of money, a unique demonstration of real skill, and a far more interesting or timeless fashion statement than something that’s more generically trendy that will look cringy in yearbook photos in 5 to 10 years. Take the long view!

Dolly Parton said that the original “coat of many colors” that her mother made for her when she was a child wore out long ago and was probably remade into something else, like a quilt, because her family never wasted anything. However, there is still a picture of young Dolly wearing the coat, and after she wrote her song about it, her mother made another one similar to it, as best she could remember, to show what it was like. This replica coat, made by her mother, is the one on display in Dolly’s Chasing Rainbows Museum. In 2015, this story was made into a television movie, although the movie had some darker themes in it, with the family coping with the death of Dolly’s baby brother.

Posted on August 13, 2026 by TracyC · 1 Comment

Jamie and the Mystery Quilt

Jamie and the Mystery Quilt by Vicki Berger Erwin, 1987.

Money has been tight in the Huddleston family since Jamie’s father died. The family lives in a big, old house that’s been in the Huddleston family for generations, but it has gotten run down because the family doesn’t have enough money to fix it. The local historical society is interested in the house because of its age, but Jamie’s mother doesn’t know if the family will have enough money to hold on to it. Even heating the house has gotten expensive, and there are two girls in the family to raise and educate. Jamie’s mother is seriously considering selling the big house so she and the girls can move to a smaller, less expensive house, but Jamie can’t stand the idea of losing this house, which she loves. To help earn some extra money, Jamie takes on a part-time tutoring job, and she is thrilled when her first tutoring assignment is a popular boy from school, Kevin Parker.

When Jamie discovers a chest of old quilts in the attic that were made by her great-grandmother, she is thrilled to find one that is actually a map of their house! She shows it to Kevin, who is fascinated. His mother has an antiques shop, and he has an interest in antiques because he helps his mother. Unfortunately, the realtor who is trying to convince Jamie’s mother to let him sell their house also sees the quilt and immediately becomes interested in its monetary value. Jamie tries to make it clear to him that the quilt is not for sale.

Then, one day, the quilt is stolen while it was hung out for an airing! Just about anybody could have taken it because it was outside, but when Jamie’s mother reports the theft to the police, the policeman who takes the report says that there have been other thefts of antiques in the area. Their case is a little unusual because the quilt is the only item missing, whereas the other thefts involved houses being completely cleaned out of truckloads of antiques.

There is something unusual about the quilt. Not only is it unusual to find a quilt that’s a perfect map of a house, but it seems like the quilt also contains a secret, hidden message. Was the quilt stolen for its monetary value or just because it’s a fascinating-looking quilt, or does someone else also have the sense that there’s a secret meaning in the quilt?

The book is available to borrow and read for free online through Internet Archive.

My Reaction

I remember liking this story when I was a kid. I remembered that the rainbow in the quilt was the clue to where the treasure was hidden, but I didn’t remember the story behind why the treasure was hidden. Jamie’s ancestors didn’t do anything illegal or unethical. It was more that they were going through hard times and resorted to an unappealing job that they didn’t really want to discuss with other people.

I didn’t think there was much secret about who the villain in the story was. There’s a person in the story who is both an unlikable character and who would have access to people’s homes to be able to steal from them. In some ways, I thought that the characters didn’t seem to realize that as soon as they should have. The mother in the story seemed a little too trusting.

The story seems a little slow, now that I’m rereading it as an adult, but I still have nostalgia for it. The quilt map is still a fantastic addition to a children’s mystery.

Wise Child by Monica Furlong, 1987.

My Reaction

Share this:

The Lancaster Witch by Carol H. Behrman, 1993.

My Reaction and Spoilers

Share this:

The Charmed Children of Rookskill Castle by Janet Fox, 2016.

My Reaction

Share this:

Don’t You Know There’s a War On? by Avi, 2001.

My Reaction

Share this:

Who Was That Masked Man, Anyway? by Avi, 1992.

My Reaction

Share this:

Snow Treasure by Marie McSwigan, 1942.

My Reaction and Spoilers

Based on Real Events?

Spoilers

Share this:

The Bracelet by Yoshiko Uchida, illustrated by Joanna Yardley, 1976, 1993.

My Reaction

Share this:

Still More Stories from Grandma’s Attic by Arleta Richardson, 1980, 2011.

Stories in the Book:

Share this:

Coat of Many Colors by Dolly Parton, 1969, 1994, 2016.

My Reaction

Share this:

Jamie and the Mystery Quilt by Vicki Berger Erwin, 1987.

My Reaction

Share this: