Posted on by TracyC

The Silver Crown

The Silver Crown by Robert C. O’Brien, 1968.

Ellen Carroll has always known, deep down, that she was a queen. Of course, everybody else sees this as a game of pretend, and it kind of is, but on her 10th birthday, her life changes forever, and there may be more behind Ellen’s feeling of being a queen than even she knows.

When Ellen wakes up on her 10th birthday, she finds a letter from her Aunt Sarah and a beautiful silver crown next to her on her pillow. Ellen loves the crown because Aunt Sarah is the only adult who seems to really believe Ellen when she says she’s a queen. Ellen takes the crown and goes for an early walk in the park, daydreaming about being a queen. When Ellen gets back to her house, she gets a real shock. In the brief period that she was gone, the house has completely burned down, and apparently no one else in her family survived!

Ellen, in shock, tries to talk to the firefighters and police about the fire and what happened to her family. She discovers that the fire was surprisingly sudden and fierce, there’s no indication that anyone survived, and they might only find bones when they finish their investigation. Ellen explains that this was her family’s house, but since her family hasn’t lived there very long. Nobody really knew her family, and nobody really knows her, and even the police seem to doubt her identity. However, a policeman says that he will take her to the station.

On the way to the police station, something else shocking happens. Ellen and the police officer witness a murder! A robber shoots a store manager, and when the policeman chases the robber, he is also shot. Alone and forgotten, Ellen watches more police come and investigate the situation, trying to figure out what to do. Ellen realizes that, with her family gone, what she really needs is a guardian or a next of kin. That would be Aunt Sarah. However, Aunt Sarah lives in Kentucky, and that’s hundreds of miles away. Ellen could write to Aunt Sarah, but it would take days for her to get the letter, and in the meantime, Ellen has nowhere else to stay. Then, Ellen decides that the thing to do is to go to Kentucky herself. She writes a letter to her aunt to tell her that she’s coming, and sets out to find a ride.

She accepts a ride from a nice man called Mr. Gates who says he’s a teacher and that he’s going to Kentucky, too. She considers it good luck until, during the ride, she begins to notice that there’s something weird about this man. He seems weirdly happy, all the time, and he sometimes repeats certain stock phrases at inappropriate moments. When Ellen gets a look inside in the glove compartment and sees something disturbing – a gun! Suddenly, something clicks in her mind, and she realizes that Mr. Gates was the man in the green hood who shot the store manager and the policeman! She escapes from Mr. Gates and runs into the woods.

While she hides from him in the dark woods, she hears Mr. Gates searching and calling for her. As she listens to him, he grows more disturbed and more disturbing. First, he tries to tell her that he’s going to take her straight to her Aunt Sarah, and Ellen realizes that she never told him her aunt’s name. Then, he begins raving, trying to command her to come out because “the king” has demanded that he bring her to him, and he will punish them if they don’t come. Ellen doesn’t know what he’s talking about, but in the woods that night, she has a strange vision where a man wearing a black crown that looks like hers seems to be commanding other people.

The next day, Ellen befriends a boy named Otto. Otto lives with his elderly mother in the woods, and they survive partly on things they salvage after trucks wreck on a dangerous section of road nearby. Otto and his mother invite Ellen to stay with them a little while to eat and get some sleep.

Ellen explains everything that’s happened to her to Otto’s mother, Mrs. Fitzpatrick. Mrs. Fitzpatrick is a wise woman, and she and Otto both sense that there’s something odd about Ellen’s crown. They sense that it has a power of some kind, but it’s the kind of power that only particular people can use. Whatever the crown does, Mrs. Fitzpatrick is sure that it will only work for Ellen. She questions Ellen about who gave her the crown, but she admits that she doesn’t really know. All she knows is that it was there when she woke up. Since it was her birthday, she just assumed that it was a birthday present. She talks her Mrs. Fitzpatrick about having this sense that she’s a queen and that her Aunt Sarah thinks so, too. Mrs. Fitzpatrick agrees, but she says the question, is what or where is Ellen the queen of? Ellen will need to figure that out before she can understand what the silver crown really is and what it does.

During the night, Mrs. Fitzpatrick shoots at someone who’s lurking outside their cabin, and they realize that someone is still hunting for Ellen. Ellen can’t stay there, and Mrs. Fitzpatrick points out a road that Ellen can take, and she insists that Otto go with her because he knows how to manage in the woods and can help Ellen. Mrs. Fitzpatrick admits that it’s also best for Otto to leave the area because he’s also in trouble.

At first, she’s vague about what trouble Otto is in, but gradually, Mrs. Fitzpatrick explains that Otto and his past aren’t what he believes or has chosen to believe. Mrs. Fitzpatrick found him as a very small child, abandoned on the nearby highway, and she has no idea who his birth parents are or what happened to them. Mrs. Fitzpatrick says she doesn’t really need the things that Otto has salvaged from the wrecked trucks, but for some reason, Otto believes that she does, so he’s been causing these accidents by using branches to hide the sign warning people of the dangerous curve ahead. It doesn’t seem to affect smaller cars, but bigger trucks can’t make it without warning. Ellen is horrified, but Mrs. Fitzpatrick says that she thinks that Otto needs to leave this place and the dangerous fantasies about himself and his life that he’s build, living alone in the woods.

Mrs. Fitzpatrick lets the children go with a warning to Ellen to keep the crown hidden and not to tell anybody about it. She also warns her to beware of any people or group who use the name Hieronymus. The first Hieronymus was a saint, but others have appropriated the name to study the occult and esoteric knowledge, and not for any holy purpose. Mrs. Fitzpatrick says that she has read about a crown like Ellen’s which is associated with these people, and she thinks this secret society is after Ellen now.

Ellen and Otto set out on a cross-country journey to reach Ellen’s Aunt Sarah, but they eventually find themselves trapped in a disturbing boarding school, run by the secret society they are trying to escape. The students in this school are controlled by the mysterious Hieronymus Machine, and they are being trained as soldiers in the service of “the king” to sow chaos in society. Ellen is close to learning the purpose of her crown, but she and Otto will need their wits to escape and put an end to this secret society’s evil plans!

Robert C. O’Brien is known for Mrs. Frisby and the Rats of NIMH, but The Silver Crown was his first book.

My Reaction and Some Spoilers

I was intrigued by this story from the very beginning. Strange things start happening very quickly – the appearance of the silver crown on Ellen’s birthday, the destruction of her house, the murder she witnesses, Ellen setting out on her journey to her aunt, and the strange and disturbing Mr. Gates attempting to kidnap her – all of these events, while confusing for Ellen, are related and part of a much larger story.

The parts of the book where Ellen and Otto are traveling cross-country, meeting people who help them escape from the people chasing them and continue their journey, seem almost like part of a fantasy book or fairy tale. This story is both fantasy and science fiction. (Spoiler) The Hieronymus Machine is an invention more than a thousand years old that controls minds by broadcasting feelings like radio waves. The school run by the society uses the Hieronymus Machine to control the minds of the “students”, and the students are all part of a larger experiment to test the powers of the machine and the ability of the black crown to control it. There is a pseudo-scientific explanation of how the machine works, which is the science fiction element, but the black and silver crowns that control the machine and the roles of “king” and “queen” associated with the crowns add the fantasy element. When Ellen meets the king, he explains to her how he discovered the machine and that the people who built it, although they called themselves monks, were actually sorcerers. I enjoy stories that are cross-genre, and I thought that this combination of fantasy and science fiction worked well.

Actually, I was surprised when Ellen and Otto ended up at the boarding school and started learning what the Hieronymus Machine is and what it does because it struck me as very similar to the plot of The Mysterious Benedict Society. This book is 40 years older than The Mysterious Benedict Society, and I wouldn’t be surprised if it inspired that later series. Both of them are based around the concept of mind control machines that work like radio waves and strange boarding schools that are used both for mind control experiments and for training/brain-washing people to serve a dark purpose. Both stories feature children who are orphans and/or separated from their parents and people whose identities are uncertain and whose memories are corrupted by the machine. (Spoiler) It turns out that Ellen’s family is still alive but being held captive by the secret society, but we never learn who Otto’s parents were or if they had any connection to the secret society themselves.

There are some differences between The Mysterious Benedict Society and The Silver Crown. Ellen discovers that the king, although seeming to be in control of everything initially, is also controlled by the machine. The machine controls everyone around it, to some extent. The king somewhat controls the machine through the black crown, but at the same time, he’s also carrying out the goals of the machine. Although he seems in command, he’s really just a tool of the machine itself and needs to be freed from it as badly as everyone else. This is a somewhat different scenario from The Mysterious Benedict Society, where there is one person who is definitely in control. Some people, like Ellen, have a natural resistance to the mind control effects because their minds work differently from other people’s, and that’s how Ellen is able to resist the mind control and use the silver crown. The silver crown is the one that actually controls the machine while the black crown allows the machine to control the wearer while giving him the illusion of control, which is why the king wants to control the silver crown and Ellen. On some level, the machine realizes that it needs Ellen and the silver crown to function. Ellen needs to learn how to use the crown and the knowledge it gives her about what to do to establish control over the machine and ensure that it can’t control anyone else again.

There are actually two different endings to this book, depending on whether you read the British version or the American version, and if you listen to Kent Kently’s reading on Youtube, he reads both of them at the end of the book. In the original British version, Ellen’s Aunt Sarah says that she sent Ellen the crown after finding it in a curio shop in Spain, where the shop owner seemed to think it was an old theatrical prop. This ending isn’t very detailed and leaves some things to the imagination. The American version has far more detail, and in that version, they conclude that the secret society had someone break into Ellen’s house and leave the crown for her because they were actively searching for someone who could use it. If you read other reviews of this story, some of them will differ from each other, depending on which version the reviewer read. Personally, I like the American version with its more detailed explanations better, but Kent Kently prefers the shorter, original version.

Posted on by TracyC

The Wheel on the School

The Wheel on the School by Meindert DeJong, pictures by Maurice Sendak, 1954.

The story takes place in a small fishing village in Holland called Shora. Because the town is small, the local school is also very small, with only six children in the village old enough to attend. Five of them are boys: Jella, Eelka, Auka, and Pier and Dirk (a set of twins). The sixth student is Lina, the only girl. Lina is the one who gets the other students thinking about storks because she writes a story/essay about them. It wasn’t a school assignment. Lina just wrote it because she thinks that storks are interesting. It’s supposed to be good luck if a stork nests on your roof. Lina also notes that, while storks nest in other towns around them, like the one where her aunt lives, they never nest in Shora, for some reason. This starts a class discussion about storks, and the students generally agree that they know very little about storks because storks don’t live in their little village. The teacher says that, even when people don’t know much about a subject, they can still wonder about it, and he challenges the students to wonder about storks and why they don’t nest in their village. He is sure that, if the students wonder about it and think about it, they will learn the reason why the storks don’t come to their village. In fact, he lets the students out of school early so they can spend some time thinking about it. He mysteriously says that their wondering may cause things to happen.

The children are thrilled at being let out of school early, but they feel bound now to wonder about storks and why storks don’t nest in their village. They’re not sure exactly how to begin thinking about this subject or how to figure out the answer, but they take a good look around their village. They find themselves looking at familiar places like they’ve never seen them before, but after a while, some of them become restless. Eventually, the boys all run off to play, leaving Lina to wonder by herself, to her annoyance. However, while wondering by herself, Lina notices something important: that all of the roofs in town are steep and that the school has the steepest roof of all. She realizes that the steep roofs are the reason why the storks can’t nest in Shora. When she realizes that, she also realizes that she knows what to do about it. Her aunt has a wagon wheel on top of her roof, and the storks nest there. Lina realizes that, if they put a wagon wheel on top of the roof of the school, the storks would have a place to nest.

Lina is thrilled that she’s managed to figure out the answer all by herself, but since all the boys ran off, she has nobody to tell about it. Then, an elderly lady who everyone in the village calls Grandmother Sibble sees Lina and asks her what she’s doing. Lina is a little shy about talking to Grandmother Sibble, but she finds herself talking to Grandmother Sibble about the storks and what she’s realized. Grandmother Sibble says that what Lina has realized is true, but she also points out that houses in other towns have trees around them, too. That’s important because Shora doesn’t have trees. Grandmother Sibble says that, if Lina wants to really understand what storks want and need, she has to imagine what it’s like to be stork and consider how a stork would think. Lina likes that idea and starts thinking about what storks would want.

Grandmother Sibble says that, when she was Lina’s age, she was the only girl in Shora, just like Lina is now. Back then, they used to have trees in Shora, and they also had storks there. What changed Shora was that there was a terrible storm that destroyed the trees. Grandmother Sibble says that the storks haven’t returned to Shora since. Lina is surprised about Grandmother Sibble’s story, but it helps explain more about why their village is the way it is. Grandmother Sibble says it’s important to consider the whole picture of the village and everything that’s there and look at it from a stork’s point of view. Grandmother Sibble says that she’s missed the storks ever since they stopped coming to Shora, so she will think about it with Lina and consider what to do. Lina is pleased that Grandmother Sibble is as interested in the storks as she is, and she also realizes that this project has changed the way she looks at Grandmother Sibble. She now sees Grandmother Sibble, not as an unapproachable old lady but as a friend, as someone who used to be a girl very much like herself and who understands how she thinks and what she cares about.

The next day, the teacher asks the students who spent time wondering about storks and what they learned from it. Lina is irritated that the boys say that they thought about storks, too, when they all ran off to play, but the boys tell her and the teacher that they did do some thinking. Jella says that he asked his mother about storks, and his mother says that there were never storks in Shora and that there’s nothing they can do about it. Lina contradicts him, telling the class what Grandmother Sybil said. Jella is forced to admit that his mother was wrong. She probably didn’t know storks had ever been in Shora because she isn’t as old as Grandmother Sibble and wouldn’t remember when they were there. Eelka says that he also thought about trees, partly because he got wet when he was playing with the other boys and wished that there was a tree to hang his clothes on. It made him think that maybe the storks wish there were trees, too. The teacher asks them if that’s their firm conclusion that the lack of trees is the main reason why storks don’t come to Shora, but Lina says that she still thinks that the lack of wheels on the roofs is important because storks nest on the roofs, not in the trees. She thinks that, when the trees in the town died, everyone just assumed that the storks were gone for good and stopped trying to put wheels on their roofs like they used to and like people in other towns do.

As the students argue and debate about the importance of trees and wheels on the roofs, the teacher asks them what they can do to test their theories. The students realize that growing trees would take a long time, and some of them think it might be impossible because their village has too much wind and salt in the air and soil from the sea, which is why the trees they used to have died. Someone points out that one person in town has a cherry tree, but it’s small, and he won’t let anybody near it. He has a fence around it to keep people and animals away, and he scares away birds who try to take the cherries. The teacher says that the cherry tree is evidence that at least some trees can survive in Shora, if they are cared for and protected. He also tells the children that making changes and making dreams come true does take time and work, so they can’t expect results from the theories they test immediately. Still, by trying different approaches, he believes that they will learn more and that they can get storks to nest in Shora again. If they can get even one pair of storks to build a nest in Shora, they will know that they’re on the right track.

Since the idea of putting a wagon wheel on a roof is one that they can do more quickly than growing new trees, they decide to start by testing that theory. The nesting season for storks has already started, so they want to get started right away, or they’ll miss the season. Their teacher agrees to give the students time away from school to work on the project, as long as they’re willing to make up the study time later, and they agree. The teacher helps them to coordinate their search for a wagon wheel they can use. The children are sometimes distracted or tempted to go play instead of working on their project, but they quickly realize that, if they don’t focus on their task, they’ll miss their opportunity.

In the children’s quest to find a wagon wheel they can use, they learn a little more about some of the people in their little community and come to a new understanding and appreciation of them. When a big storm comes, the children worry that all of the storks will be killed and that their efforts have been for nothing, but reassurance and help comes from an unexpected source.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

The author of the book, Meindert DeJong, was born in the Netherlands, and the tradition of putting wheels on roofs for nesting storks is real. If you Google it now, it’s difficult to find a mention of it that isn’t also about this book. I have found some pictures of stork nests on wheels (including some in Alsace, where they apparently have a similar practice) and some up on special poles. It’s a fascinating tradition that, admittedly, I wouldn’t have known about or thought to look up if the book hadn’t described it. There is also another children’s book, Wheel on the Chimney by Margaret Wise Brown, that also describes this type of nest for storks.

What I really enjoyed about this book was how the teacher encouraged the students to work through the issue of why there were no storks in their town in their heads, collect observations, brainstorm different possible explanations, and test their theories. Basically, he was teaching them a simple version of the scientific method, although he never calls it that. When Lina raises the question of why there are no storks in Shora when other towns around them have storks, the teacher encourages the students to put their minds to the question, collect some observations about their town, conduct research (like asking the adults what they know about storks in their town), develop a working hypothesis (the storks need a place to nest), and conduct an experiment to test their theory (provide storks with a place to nest and see if they can get a pair of storks to build a nest there).

The teacher provides some guidance as the children go through these steps, but then, he allows the children to approach the project by themselves, only stepping in when they run into problems. In some cases, the children do run into serious problems, even putting themselves in physical danger, which shows the dangers of not drawing some limits ahead of time or providing more direct supervision, but the children do manage to work out their problems, and fortunately, nobody is seriously hurt. By the end of the book, the children have also drawn many other adults in the community into their project, often in ways that help the adults as well and bring the community closer together. In the process, the children also learn a few things about themselves and their own abilities. In some ways, it reminded me of the Christmas story Starlight in Tourrone, where a community comes together to re-create an old ritual that people in a small village have otherwise abandoned.

I appreciated how the children develop some better understanding for the adults in their community by bringing them into the project or approaching them for help, and parts of the story actively encourage the children to be empathetic and look at different situations from someone else’s point of view.

  • Grandmother Sibble, the first adult Lina talks to, tells Lina that, to think what would attract a stork, she has to think about the village from a stork’s perspective and consider what a stork would want and need. Lina is fascinated at the idea of thinking like a bird would, but she also comes to think a little like Grandmother Sibble when Grandmother Sibble recounts her memories of how the village used to be when she was a little girl and the great storm that destroyed their trees. Lina comes to realizes that Grandmother Sibble wasn’t much different from herself when she was a girl and that the two of them understand each other better than she thought.
  • Jella angers a nearby farmer by taking a wagon wheel without his permission, and the teacher helps to soothe the farmer’s feelings by getting him to remember something he did as a boy Jella’s age, so he can understand why Jella did what he did. It’s a bit eye-opening for Jella as well, to see that adults around him were once very much like himself. The teacher also persuades Jella to give the farmer some help to make up for the inconvenience he caused the farmer, and Jella and the farmer bond over a shared love of archery.
  • Later in the story, when the children consider approaching Legless Janus, an intimidating man in a wheelchair who has lost both of his legs and who has a reputation for having a nasty temper, Pier pauses to consider what it must be like to be Janus, how hard it would be to be confined to a wheelchair, and how that might make a person angry and temperamental. When Pier and his twin try to sneak into Janus’s garden to see if has any wagon wheels, there’s a confrontation between them and Janus, and Pier reveals to Janus some of the thoughts he had. Janus is surprised at how the children see him and the stories that they tell about him. He tells them the truth about how he lost his legs and reveals a shared interest in the children’s project that turns them from mutual antagonists into friends.

Besides the children in the story learning to think about situations from other people’s perspectives and getting to know other people better, the children also learn a few things about themselves that give them some different perspectives on their own futures. Lina often feels a little left out of things because she’s the only girl among the children old enough to go to school in their village. The boys don’t always include her with things they do because they say that girls don’t like to get their clothes wet and messy and that they cry or giggle too much. Even Lina at times wishes that, like a boy, she had less of an impulse to cry at times, and modern readers may roll their eyes at some of the story’s old-fashioned attitudes about boys and girls. With the exceptions of Lina and Grandmother Sibble, women in the story often play subordinate roles in the story, and the story refers to a male stork as being his mate’s “lord and master.” However, there are also parts of the story that prove some of those assumptions wrong. Lina does some daring things in her pursuit of the wagon wheel, and isn’t afraid to get wet or dirty while doing it. The women urge their husbands to help the children in their efforts, even in bad weather, and their support proves important and is appreciated, even when they’re not the ones leading the project. There are also times when the boys get a bit emotional or on the verge of tears, showing that the boys also have emotions, even when they try to fight them or hide them. The roles of boys and girls and men and women in the story aren’t what we typical want or expect in 21st century America, but I liked it that all of the characters are shown as being capable and that their contributions are appreciated.

Grandmother Sibble also helps Lina to see herself and her future from a new perspective. She reveals that, like Lina, Sibble was also the only girl in the village at her age. As the eldest girl of her generation in the village, Grandmother Sibble eventually became the eldest woman in the village, the “grandmother” of everyone, and eventually, Lina herself will someday be Grandmother Lina, the eldest woman in the village, telling stories about what used to be and how things have changed to younger generations. Lina isn’t just a girl but a kind of future village wise woman in the making, actively bringing about some of the changes that will later become part of village lore.

Some of the boys learn a few things about themselves, too. Eelka is a big boy who is often slow and clumsy, which is why some of the other boys, like Jella, are reluctant to let him join in games. Part of his difficulty is that he doesn’t always think things through all the way before he does them, which is how he gets into trouble in the story. Another issue is that, as the youngest of all of his brothers, he’s used to the idea that other people can do things that he can’t do. When Eelka rescues Jella from a dangerous situation, partly brought about by Eelka’s impulsiveness and the need he feels to try to tackle big jobs by himself to prove himself and partly caused by Jella’s own impulsiveness, Eelka comes to fully appreciate that he’s a lot stronger than even he knew. When he and Jella talk about it, Eelka says that his family is in the habit of thinking of him as the “baby” of the family who doesn’t know anything and can’t do things, but the truth is that people grow. Eelka isn’t a baby anymore, and he has developed strengths he didn’t know he had until he is forced to use them. He just needs to learn how to use them wisely.

The village’s shared participation in the project and the quest for a wagon wheel also brings out sides of the adults that some of them haven’t shown for years, giving them new confidence in themselves as well as greater appreciation from the village children. 93-year-old Douwa shows Lina that elderly people are sharper and can do more than she thinks they can and gets the opportunity to relive one of the most heroic escapades of his own youth. Legless Janus enjoys the most exciting adventure he’s had in years and shows that, even though he is now disabled, he has nerves of steel and an ability to take charge in an emergency. He also knows carpentry, so he creates the mount for the wheel on the school and later, he begins making new wheels for other roofs, finding a new trade to practice. He is also the one who reassures the children that reports of storks killed by the storm are exaggerated or made up because he has spent years watching birds and knows their behavior. He says that the storm probably scattered them over land, but they have instincts that would have prevented most of them from being over water when the storm was coming and that they will come resume their journey as the weather clears.

A few other concepts in the story are consideration for the environment, problem-solving, and time management. All through the story, the children are confronted with problems of various kinds, and they have to figure out how to solve them, using their own wits and whatever they have to work with. They also learn the importance of time management because they know that they don’t have long before the storks’ nesting season will be over, so they must use their time wisely, putting aside playing or other distractions to accomplish their mission. I was particularly interested in Grandmother Sibble’s description of how Lina needs to look at the whole picture of the village, what it has, and how it has changed over the years in considering why storks no longer nest there. Essentially, what’s she’s describing is the ecosystem of the village, how all of the different elements work together to either make it a hospital place for the storks or an inhospitable one. The wheel on the roof is one of the factors, but the trees (or lack of them) are also a factor, and the windy and salty conditions are further factors in the growth of trees and how friendly the environment is too wildlife. The story doesn’t use the term “ecosystem”, but that’s what this interplay of different environmental factors is. Changes to one part of the ecosystem will bring about other changes, just as the terrible storm that happened when Grandmother Sibble was young radically changed the character of the village.

There are a couple of things that readers might want to be aware of. First, there is some corporal punishment of children in the story. Janus spanks Jella badly when he tries to steal cherries from his tree, and the farmer hurts Jella’s ear when he takes his wagon wheel without permission. In 21st century America, we don’t generally encourage physical punishment, although Jella does get over these incidents and doesn’t hold it against either of them in the end. Admittedly, Jella was doing something he shouldn’t have been doing both times, and they don’t abuse him beyond the immediate incident either time. Each of them also admits after the fact that each of them might have gone a little too far in their punishment, and both Janus and the farmer do Jella favors, helping him with the wheel on the school project and teaching him how to make arrows for his bow, so the negative experiences are balanced with positive ones. Sometimes, adults in the story also use harsh insults to rebuke children, like “idiot” and “lunkhead”, which we also don’t encourage.

The presence of Janus in the story also leads both the children and readers to consider the feelings of people with disabilities and how people with disabilities would like to be treated. The children are afraid of Janus at first because he has a temper and can be pretty fierce in defending his cherry tree, but they later learn that he actually does care more about the children than his defense of his property makes them think. What Janus really wants the most is to feel useful and to show that he is still smart, strong, and capable, in spite of his disability. Later in the story, when the other men in the village get tired of Janus barking orders at them while they’re putting the wheel on the school, and one of them calls Janus a “slave-driver”, saying that he just needs a whip. Janus retorts that he doesn’t need a whip when he has a sharp tongue. He’s only slightly embarrassed at being called a “slave-driver.” It would be a very negative thing to say about someone in the 21st century US, but in some ways, it actually makes Janus feel a little better that the other men see him as being tough and not someone to be coddled or treated too carefully because of his disability. They even feel comfortable enough to joke with him about it. There is a moment when he’s a little unsure how to take a man’s comment that maybe the “shark” that got his legs should have taken his tongue instead, but when Janus sees that the man isn’t serious about it, he responds in the same bantering way, bragging that his tongue was too intimidating for the “shark”. (His legs weren’t really lost to a shark. That’s a kind of joke/village rumor.) Janus is also thrilled when one of the men makes a thoughtless comment that, if Janus isn’t satisfied with the way they’re working, he should come up on the roof and do it himself. It was a thoughtless thing for the man to say, and there’s an awkward moment when everyone remembers that Janus can’t climb up on the roof without legs. However, Janus tells the children that he’s actually pleased because the way the man made that comment shows that, for a moment, he completely forgot that Janus has no legs. Janus thinks that’s a good sign because it means that people are no longer thinking of him only in terms of his disability. He doesn’t want his disability to define him.

Toward the end of the story, the children do find some drowned storks, showing that an article the children saw in the newspaper about storks being killed in the storm wasn’t all “fake news” as Janus made it sound. At least some storks were killed in the storm. The adults in the story aren’t always right about everything. However, Janus is correct that the storks weren’t all killed. He helps the children to stage a daring rescue of a couple of exhausted storks off a sandbar before the tide comes in, saving them from drowning.

Overall, I though it was a very positive story that provides many things for young readers to think about. Sadly, as of this writing (March 2026), it is out of print. Used copies are still available, although some are a bit expensive, and libraries still have it. There is also an unofficial reading of the story on YouTube.

Posted on by TracyC

The Children of Noisy Village

The Children of Noisy Village by Astrid Lindgren, 1947.

The story is told from the point-of-view of nine-year-old Lisa, a Swedish girl who has two older brothers, Karl and Bill. She and her family live on a farm that people call Middle Farm because it’s between two other farms, North Farm and South Farm. The three farms together are called “Noisy Village” because there are so many children around. The children who live on South Farm are Ulaf and his little sister Kirsten, who is only a year-and-a-half old, and North Farm has two girls, Britta and Anna, who are Lisa’s friends. Ulaf is friends with Karl and Bill. Sometimes, Lisa tries to play with her brothers, but they often tell her that she’s too little, and she sometimes thinks of the boys as a nuisance. Ulaf will sometimes play with girls, although Karl and Bill sometimes tease him about it, but there are also a limited number of children in the area to play with, so being willing to play with whoever is around is a good thing. Through the story, Lisa tells little stories and talks about the things that all of the children of Noisy Village do together.

When Lisa was younger, she used to share a room with her brothers before getting a room of her own. At night, Karl used to tell ghost stories, while Bill likes to talk about adventures. Lisa tells a story about how her brothers scared her one night with a ghost story and how they rigged up a trick to make it look like their room was haunted. Although Lisa sometimes misses the stories that her brothers used to tell her at night, she’s also relieved that she has a space of her own so she doesn’t have to put up with their pranks or them bossing her around all the time. Bill and Karl like their room because their window is close to Ulaf’s window, and the boys like to use the tree between their houses to go back and forth between the two rooms. The room that Lisa has now used to belong to her grandmother, before her grandmother moved in with an aunt. Lisa’s family remade the room for her as a present for her seventh birthday. Lisa’s room faces North Farm and Britta and Anna’s room, so the girls can send each other notes or signal to each other through their windows.

Some of the children at Noisy Village have pets, and Lisa explains how Ulaf got his dog, Skip, from the mean shoemaker, who was mistreating him. Britta and Anna don’t have any pets, but their grandfather lives with them, and the other children at Noisy Village like to visit him. Britta and Anna’s grandfather tells the children stories. One of his stories is about how he ran away from home as a boy. Inspired by the story, Lisa and Anna decide that they should have their own adventure, running away from home temporarily. However, they think that they have to run away during the night, and they both miss their opportunity because they fall asleep.

The children like to play games of pretend on their way home from school, which makes their mothers wonder what they’re doing and sometimes get them into trouble. Anna and Lisa accidentally get on people’s nerves one time, when they try too hard to follow their teacher’s advice about doing things to make people happy. They often end up doing the wrong things because they don’t know what other people really want or what people say they want doesn’t seem like enough. They finally succeed in making someone happy when they share some of their things with a girl from school who is sick.

The children’s adventures continue through the year. The people of Noisy Village have a charming, old-fashioned Christmas. At a Christmas party at a relative’s house, they play old-fashioned party games and tell stories. Lisa also describes a Swedish tradition of finding an almond in porridge, which is supposed to be a sign of marriage in the coming year. The children are allowed to stay up late on New Year’s Eve. The boys scare the girls with some firecrackers, and Britta and Anna’s grandfather teaches the children the tradition of pouring melted lead into water to see what shapes it will form to predict what will happen in the new year. On Easter, the children paint eggs and make egg nog.

Eventually, school lets out for summer vacation. The children go swimming and catch crayfish during the summer. When they go fishing for crayfish, they camp out in the forest, near the lake, with Lisa’s father and the other men. The children make little huts to camp in. The boys try to scare the girls with stories about goblins. The children appreciate their idyllic lives in Noisy Village!

My Reaction

This book is a series of pleasant, gentle, slice-of-life stories about the children who live on a collection of small farms outside of a Swedish town, probably some time in the mid-20th century. Because there is little mention of any form of technology in countryside, it could set almost be any time in history from the 19th century to the time when it was written in the 1940s. The one thing that identified it as the 20th century for me is when they mentioned “turning on lights” in the house rather than lighting lamps. Even into the mid-20th century, not all farm houses had electricity, but it seems that these do. Other than that, these children seem to be living an idyllic, “unplugged” life in the countryside that people who are into cottagecore would aspire to! I think it would be a nice book to read children at bedtime because it’s very gentle.

I enjoyed reading about the games that the children play with each other and with their families. The children like playing games of pretend that seem to be inspired by books they’ve read. The girls play at being princesses, while the boys play at being Indians, probably American Indians (Native Americans) because one of young Bill’s ambitions is to be an Indian Chief when he grows up. We don’t really encourage playing at being “Indians” today in 21st century America because that can devolve into caricatures of someone else’s racial group (cowboys are still fair game because that’s a profession, not an ethnicity), but that sort of thing was pretty common in the mid-20th century, even outside of the United States. I’ve read British books from around the same time period that also refer to children playing at being American Indians, so it was something that seems to have captured children’s imaginations, even internationally. The children also pretend that they’re marooned or shipwrecked on a rock at one point, something else that often appears in children’s literature and is based on older books.

I particularly enjoyed some of the descriptions of Swedish holiday traditions through the year. Some of them are very similar to traditions in the United States and Britain around this time and even earlier, like in the 19th century. They have a charming Christmas with friends and family and a party with old-fashioned parlor games. I’ve heard of the tradition of finding an almond in porridge or pudding before, but I think that’s more common in Scandinavian countries than in the United States. In Britain, there are traditions associated with finding things (like a coin or a bean) in porridge or pudding, but it’s not really common in the US. Another thing that stood out to me was that Lisa said they made egg nog at Easter. In the US, people typically have egg nog at Christmas, but when I thought about it, it does make sense for Easter because of the association with eggs.

One other thing that stood out to me in the book was the little huts that the children make when they’re camping out by the lake. It reminded me of the huts that children in The Secret Summer (Baked Beans for Breakfast) made.

Posted on by TracyC

In the Garden with Dr. Carver

In the Garden with Dr. Carver by Susan Grigsby, 2010.

This picture book is about George Washington Carver, as told by a young girl named Sally.

The first time Sally sees him is when he’s traveling with his wagon, pulled by a mule. Sally knows that Dr. Carver is a famous plant scientist from Tuskagee and that he uses his wagon as a kind of mobile school. It contains seeds, plants, and gardening tools, and people come to Dr. Carver for advice about growing plants. The nutrients in the soil of this area have been depleted by growing cotton, and Dr. Carver has been advising them about how to restore the soil. He also advises them about new ways to use common crops.

Dr. Carver visits Sally’s school to help the children with their garden. He teaches them how to use observation to notice the conditions that benefits plants and figure out how to help plants that aren’t doing well. When a boy is about to kill a spider, Dr. Carver stops him, pointing out that the spider helps their garden by eating bugs that are pests for the plants. He teaches the children that everything is part of an ecosystem (although he doesn’t use that word) and that they need to observe and understand the roles each plant and creature has in the ecosystem before deciding to eliminate or change anything. The reason why they remove weeds like dandelions is that their presence doesn’t help the other plants, and they take resources the other plants need. Although, he also shows them that dandelions are edible, so they are not wasted.

Dr. Carver teaches the children about restoring the nutrients in depleted soil using fertilizer and compost made from decaying plant matter and organic materials that most people simply throw away. Dr. Carver teaches them not to waste anything, helping them to make a scarecrow and markers for their plants from scraps of wood and other things people have thrown away.

Eventually, Dr. Carver has to return to Tuskagee, but the lessons he teaches the children stay with them.

There is a section at the back of the book that explains that Sally and her school are fictional, but George Washington Carver was a real person and the story is based around his life and writings. He was born as a slave in Missouri about a year before the abolition of slavery, so he grew up as a free person. He began learning about agriculture and botany from an early age, and as he grew older, he sought out schools that would help him further his knowledge and share it with others. He taught at Iowa State College before Booker T. Washington (see More Than Anything Else for a picture book about his youth) recruited him to be the head of Tuskagee‘s Department of Agriculture in 1896. He also believed in bringing education to people who couldn’t come to a college to learn by sending out bulletins about farming techniques and booklets for teachers in lower grades to use in their classrooms. His mobile school in a wagon was another form of outreach that has been imitated in other places.

My Reaction

I enjoy books about historical figures, and I found this story about George Washington Carver gentle and fascinating. There are some parts that I think I appreciate more as an adult than I would have as a child, making this a book that I think would appeal to readers across different ages and something that parents and teachers would enjoy sharing with children.

Although Sally wasn’t a real person, the lessons she and her classmates receive from George Washington Carver help to illustrate Carver’s real-life work and the lessons that he shared with people of his own time. I appreciated the level of detail the story provided about how people can use observational skills to diagnose and fix possible issues with ailing plants, the importance of understanding that plants exist as part of an ecosystem and that gardeners and farmers need to understand how all parts of the ecosystem interact, and how nutrients can be restored to depleted soil. I can’t remember whether I had heard before about how cotton farming depleted soil nutrients, but I appreciated how that explanation helped explain a real problem facing farmers of Carver’s time and how Carver was helping them to solve it.

I think this book would appeal to fans of cottagecore as well as people interested in American history. The illustrations are beautiful, and even the inner covers are lovely, with small, labeled pictures of plants and creatures. As the book explains, George Washington Carver himself used drawings of plants and creatures in his work, and in the story, he teaches the children to make their own drawings to help themselves study details of the natural world.

Posted on by TracyC

This Singing World

This Singing World collected and edited by Louis Untermeyer, 1923, 1926.

This little book is a collection of beautiful, classic children’s poems by some of the most famous poets for children and adults from the 19th century and early 20th century! Some of the poems are by Louis Untermeyer, the compiler of the book, but there are also poems by Robert Louis Stevenson, Henry Wadsworth Longfellow, Lewis Carroll, Robert Browning, Emily Dickinson, Walt Whitman, John Masefield, Robert Frost, William Butler Yeats, Walter de la Mare, Hilaire Belloc, and many others. In the book’s introduction, he says that most of the poems in the book “were written by living poets.” None of them are alive now, in the 2020s, but many (although not all) of the poets included were alive when this book was first compiled and published.

There are too many poems to list all the ones that appear in this book, but they are grouped by themes. Each section begins with a black-and-white illustration based on one of the poems in that section. There is also an interesting section of Notes in the back of the book that has extra information about some of the poems. I overlooked the Notes the first time I read the book, but it’s really worth seeing. Louis Untermeyer explains some of the background to his own poems there and also explains some of the background of other poems, pointing out ones that were based on real life incidents, giving some information about the authors of different poems, or explaining a little about the style of a poem. Although, Louis Untermeyer says that readers who prefer just to be left alone to read and enjoy are free to skip the Notes, anticipating exactly how I felt and what I did when I was a kid. I appreciate the extra information more now, so I’m glad it’s there, but I appreciate the Louis Untermeyer understood some things about how children’s minds work.

The author’s Introduction and A Few After-Words, two sections which I would also never have bothered to read when I was a child, are also worth reading because they take into account the feelings of child readers and his own philosophies about presenting poems to children. In A Few After-Words, the Louis Untermeyer addresses children reading the book and says that he wants them to know, whether their parents or teachers like it or not, that poems shouldn’t be taught in a formal way because turning them into lessons and picking them to pieces for analysis takes all the life and beauty out of them. He describes having gone to a lecture titled “How to Read a Poem in the Class Room”, which was an hour long (and a very long 60 minutes, to hear him describe it), where the lecturer outlined all the ways poems could be read and analyzed, never once mentioning “enjoyment.” Louis Untermeyer’s opinion was poems are best when read aloud, experienced, and not over-analyzed. (A philosophy not unlike that of the teacher in Dead Poet’s Society.) He is well aware, as he said in the Introduction, that nobody is going to like all of the poems in the book because they’re all very different from each other, but he hopes that there will be something in the book for everyone. He emphasizes, “don’t force yourself to like any of these poems just because they happen to be printed in this book.” He wants readers to explore what appeals to them now, in the phase of life they’re in, and be open to considering other poems later because some of them may take on more meaning for them later in life. I wish this man had been alive to be one of my high school English teachers because I argued about things like this with the teachers I had.

Sections in the Book:

Songs of Awakening

Poems about morning, sunrise, and day. This section includes Sunrise by Lizette Woodworth Reese.

Breath of the Earth and Sea

Poems about nature. This section includes The Storm and Autumn by Emily Dickinson.

Open Roads

Poems about travel. This section includes The Joys of the Road by Bliss Carman, I Want to Go Wandering by Vachel Lindsay, and The Road to Anywhere by Bert Leston Taylor.

Common Things

Poems about everyday events and small pleasures. This section includes Simplicity by Emily Dickinson, The Commonplace by Walt Whitman, and Escape at Bedtime by Robert Louis Stevenson.

Places

Poems about fascinating places. This section includes Stopping by Woods on a Snowy Evening by Robert Frost.

Children and Other People

Poems about children and interesting characters. This section includes The Young Mystic by Louis Untermeyer, The Children’s Hour by Henry Wadsworth Longfellow, and The Land of Story-Books by Robert Louis Stevenson.

Birds and Beasts

Poems about birds and animals. This section includes The Runaway by Robert Frost and The Blackbird by W. E. Henley.

Fairies and Phantoms

Poems about fairies and other supernatural creatures. This section includes Little Orphant Annie by James Whitcomb Riley, Disenchantment by Louis Untermeyer, and I’d Love to be a Fairy’s Child by Robert Graves.

Words and Music

Poems about music and poetry itself. This section includes Ode by Arthur O’Shaughnessy and The Singer by Anna Wickham.

Whims and Fantasies

Poems about imagination. This section includes Apparitions by Robert Browning.

Tales and Ballads

Poems that tell a story. This section includes The Highwayman by Alfred Noyes.

Laughing Legends

Humorous poems and poems about silly things. This section includes The Lost Shoe by Walter de la Mare and The Twins by Henry S. Leigh.

Fables in Foolscap

Poems that have a moral or lesson, although the morals and lessons are silly ones. This section includes The Embarrassing Episode of Little Miss Muffet by Guy Wetmore Carryl.

Rhyme Without Reason

Nonsense poems. This section includes The Snark by Lewis Carroll, The Owl and the Pussy-Cat by Edward Lear, and Topsy-Turvy World by William Brighty Rands.

Croons and Lullabies

Poems about night and sleep. This section includes Wynken, Blynken, and Nod by Eugene Field.

Stars to Hitch To

Poems to inspire. This section includes The Arrow and the Song by Henry Wadsworth Longfellow.

The Heroic Heart

Poems about courage and brave deeds. This section includes Opportunity by Edward Rowland Will and Invictus by W. E. Henley.

Posted on by TracyC

Ma Dear’s Aprons

Ma Dear’s Aprons by Patricia C. McKissack, illustrations by Floyd Cooper, 1997.

Young David Earl’s mother, called Ma Dear, has a different apron for every day of the week, and David can always tell what day it is and what the task of the day is by which one his mother is wearing.

On Monday, she likes to wear her blue apron because that’s wash day, and she keeps clothespins in the pocket of that apron. After she’s done with the laundry, she has time to talk to David Earl, and she tells him about his father, who died as a soldier.

On Tuesday, she wears her yellow apron, when she does her ironing. On Wednesday, they deliver the finished laundry to their clients, and Ma Dear gives David Earl a treat from the hidden “treasure pocket” in her green apron.

On Thursday, Ma Dear wears her pink apron, and they pick vegetables and visit people who are sick or elderly at their homes. On Friday, Ma Dear cleans the house of another family, so she wears her brown apron. David Earl comes along, and she sings to him while she works. Saturday is for baking pies to sell, so she wears her flowered apron. She also gives David Earl a bath on Saturdays.

The best day of all, though, is Sunday. Ma Dear doesn’t work on Sunday, so she doesn’t wear an apron

My Reaction

The book starts with an author’s note, explaining that the characters in this story are based on her own family. “Ma Dear” was the nickname of her great-grandmother, Leanna, and Leanna was a single mother in Alabama during the early 1900s, who earned money by doing laundry, cooking, and cleaning for other people, like Ma Dear in the story. The story is about the family stories told to Patricia C. McKissack about her great-grandmother and how she made time for her children, even when she was tired from working hard. The aprons in the story are like one that Patricia McKissack inherited that used to belong to Leanna.

The author’s note, which I would have probably ignored when I was kid because I was too eager to get into the story, made this story better for me. I liked the explanation that this was a family story about a real person. The aprons are a device to help readers connect to memories of the real Ma Dear, similar to how the girls in Aunt Flossie’s Hats (And Crab Cakes Later) hear family stories and memories because they’re associated with the hats in their aunt’s collection. It’s a sweet way to share family memories.

I also like the soft, old-fashioned pictures that accompany the story. Their softness and sometimes slightly blurred quality help create the mood of memories.

Posted on by TracyC

Mooncakes

Mooncakes by Loretta Seto, illustrated by Renne Benoit, 2013.

A young girl is excited because tonight is special, and she will be allowed to stay up late and eat mooncakes with her parents for the Chinese Moon Festival. They decorate with paper lanterns, and they spend the evening looking at the night sky from their backyard.

Her parents, called Mama and Baba, tell her stories from Chinese legends. The book includes the stories they tell, like the story of Chang-E (who was a woman who escaped from her cruel husband with the elixir of life and now lives in the Jade Palace on the moon), the story of the woodcutter Wu-Gang (who chops wood forever on the moon in his quest for eternal life), and the story of the Jade Rabbit (who lives on the moon with three magicians and brings food to people who need it).

As they tell stories, the girl and her parents drink tea and eat mooncakes. The girl tries to look for the characters that they talk about on the moon until it’s time for bed.

There’s an Author’s Note in the back of the book that explains a little more about the Chinese Moon Festival. It’s a harvest festival that takes place in the eighth month of the lunar calendar. It also honors family, and even family members who can’t be together will remember that the rest of their family is looking at the same moon, no matter where they are.

My Reaction

I know that I’m presenting this story out of season because the Chinese Moon Festival is in autumn. Because it’s based on the lunar calendar, it sometimes happens in September and sometimes in October. I did my review at this time of year because it fit best with my blog’s schedule.

I enjoyed experiencing this lovely festival through the eyes of a young girl, having a gentle celebration with her parents. It’s an idyllic evening of cozy story-telling, and I really enjoyed the three folktales introduced in the book! I enjoy folk tales from different countries, and I liked these brief stories. I think this book would make a good beginning introduction to Chinese folklore for young children.

The focus of the story and the pictures in the book alternate between the stories the parents tell and the girl and her parents as they enjoy their evening together. I think this would make a great bedtime story.

Posted on by TracyC

A My Name is Alice

A My Name is Alice by Jane Bayer, pictures by Steven Kellogg, 1984.

I remember this book from when I was a kid! I always liked the pictures in the book, which are by Steven Kellogg, who also did the pictures for The Day Jimmy’s Boa Ate the Wash.

This book isn’t a story. It’s based on a talking game that’s often played on car rides called A My Name is Alice or Alphabet Chant. Like many casual folk games or childhood playground/car games, it goes by different names and has variable rules. In the back of the book, the author, Jane Bayer, says that she learned the game on a playground when she was a child in the 1950s. When she played it, they would bounce a ball while playing. This book was a favorite of mine when I was little because it was the first place I learned about this game.

This game is an alphabet game where players have to follow the alphabet, giving the names of people, objects, and places all according to which letter of the alphabet they were currently on, using the following format: “(Letter) my name is (female name) and my husband’s name is (male name). We come from (place name), and we sell (object name).” (Because the rules vary, some people who have played this game with a slightly different format, possibly using the male name first.) First, you give all A names and words in this format, then you do the same for the letter B, then C, and so on to the end of the alphabet. (Or until you reach your destination, get stuck, get bored, etc.)

The fun of the game is that you can be as silly as you want with the names, places, and things to sell. The challenge is that it’s harder to think of names, places, and objects for certain letters than it is for others. Many kids playing this name will use the most common words they can think of first, took keep the game going quickly. However, the author deliberately goes for silly and unusual, which makes the book and the pictures fun and interesting.

She also adds the element that all of the “people” she’s talking about are animals, and the types of animals they are also fits the alphabet theme. It can be difficult to think of animals for certain letters of the alphabet, but again, she goes for the unusual ones. The husband/wife pairs being named aren’t always the same animal, either. When they match, it’s usually because it was too difficult to come up with two different animal names for particular letters. The types of animals are given under each picture.

X is always the most difficult letter in an alphabet game because there aren’t many words or names that start with X. However, I liked the way the author dealt with it, just using aliens!

The book is available to borrow and read for free online through Internet Archive.

Posted on by TracyC

When Clay Sings

When Clay Sings by Byrd Baylor, illustrated by Tom Bahti, 1972.

This children’s picture book is a salute to the ancient makers of Native American pottery, dedicated to these makers and the museums that preserve their work. It’s written as free form poetry with images of the American Southwest and designs from Native American pottery.

The story sets the scene on a desert hillside, where pieces of ancient pottery are buried. Sometimes, Indian (Native American) children dig up pieces of old pottery, and their parents remind them to be respectful of what they find because they are pieces of the past and of lives that went before. Sometimes, they’re lucky enough to find pieces that fit together or even a bowl that isn’t broken.

They reflect on the time and skill that went into making the pottery and how strong the pottery would have to be to last well beyond the lives of the people who made it. They think about the people who painted the beautiful designs on the pots and what their lives were like. Could their own children have requested favorite pictures painted on their bowls?

Some designs show animals or bugs or hunters, but others show bizarre creatures that might be monsters or spirits. Others show a medicine man trying to cure a child, ceremonies, dancers in masks and costumes, or the traditional flute player. People can reflect on the lives of those long-ago people and how they compare to the lives of people today.

There is a map in the back of the book which shows the areas of the American Southwest (Arizona, New Mexico, Utah, and Colorado) where the pottery designs the book uses originated from and the tribes that used them.

This is a Caldecott Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I grew up in Arizona, and I remember our school librarian reading books by Byrd Baylor to us in elementary school during the late 1980s or early 1990s. She wanted to introduce us to this author because she wrote about the area of the United States where we lived. In fact, this book about pottery was fitting because, when they were building our school in the 1970s, they found some ancient pottery. They used to have it on display in the school library. Even to this day, it’s common for people creating buildings in this area to have the site surveyed by archaeologists. Finds are fairly common, and the usual procedure is to thoroughly document everything that gets uncovered before burying it again in the same location and constructing the building over it. One of the reason why they usually rebury finds is that, in this dry, desert climate, putting them back into the ground will actually preserve them very well. It’s possible that later generations will find them again (especially with the location documented) when the building is gone or no longer necessary, but they may have better instruments or techniques for analyzing them.

I’m a little divided on how much I like this book, though. On the one hand, I like books about folklore and traditional crafts, and this book focuses on a geographical area that’s very familiar to me. On the other hand, the free verse poetry that reflects on the feelings of people about the pottery doesn’t appeal to me quite as much as books which show the process of making it, like The Little Indian Pottery Maker. I like to see the process and learn more of the known background legends of some of the designs than just try to imagine what things might have been going through the minds of the designers. Toward the end of the book, they show the legendary humpbacked flute player, but they don’t tell you that this figure is called Kokopelli and that there are legends about him. It’s a nice book, but I just felt like there was potential to include more background information.

This book uses the word “Indian” for “Native American” or “America Indian”, which is common in older children’s books.

Posted on by TracyC

Happy Haunting, Amelia Bedelia

Amelia Bedelia

Happy Haunting, Amelia Bedelia by Herman Parish, pictures by Lynn Sweat, 2004.

When Amelia Bedelia arrives at the Rogers’s house just before Halloween, she is appalled by all the cobwebs. The house looks like a run-down haunted house, and Amelia Bedelia thinks someone wrecked it. Mr. and Mrs. Rogers reassure her that the house is just decorated for the Halloween party they are having that night. Amelia Bedelia almost forgot what day it was because she’s been busy, helping the local children make their costumes.

When Amelia Bedelia tries to help the Rogers get ready for the party, she demonstrates that she still takes everything way too literally. When Mr. Rogers asks her to both get the hammer and to crack a window, Amelia Bedelia assumes that he means her to use the hammer on the window and actually breaks it. When they ask Amelia to add an extra leaf to the table for the guests, she assumes they mean a tree leaf, and when Mr. Rogers asks her to hand him a witch, she asks him “Which what?”

Amelia Bedelia is enough to drive anyone batty, but she really does her best work in the kitchen. She is a good cook, and she and Mrs. Rogers have fun making a bunch of traditional Halloween goodies. Then Cousin Alcolu arrives with a bunch of pumpkins and a scarecrow for the party. They ask Amelia Bedelia what costume she will wear for the party that night, but she doesn’t have one. Mrs. Rogers says that she has an idea for her and for Cousin Alcolu.

The Rogers’s party that night is a success, and Amelia’s influence is obvious in the literal nature of some of the treats and the costumes she helped the children make. However, nobody can figure out where Amelia Bedelia is. At first, Mr. Rogers thinks that maybe Amelia is offended because he mistakenly called her normal outfit a costume, but then, he is sure that he recognizes Amelia Bedelia in her Halloween costume. Is he right? It certain seems something strange is going on! But, then again, Amelia Bedelia is there.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

This is one of the newer Amelia Bedelia books, written after the death of the original author. Parts seemed a little cheesy to me, like Amelia Bedelia seeming confused about the Halloween decorations after helping the children make Halloween costumes. Amelia Bedelia is often a little mixed-up, but getting confused about the nature of the holiday just seemed to be overdoing it. Then again, even in the original books, she was confused about ordinary things associated with holidays, like what kind of “star” goes on top of a Christmas tree. It might be more in character than I thought at first, and it just seemed like overdoing it in this book because I read the original books when I was a kid wasn’t thinking that deeply about it back then.

I did like it that Amelia Bedelia’s tendency to be overly literal is going strong in this book. Besides the mistakes she makes while helping Mr. and Mrs. Rogers get ready for their party, I enjoyed seeing the costumes that Amelia helped the children make. They’re all puns and literal interpretations of common expressions. Amelia Bedelia’s own costume is a fun twist!