Disclosure: I am using the 2015 edition of the book, published by Plough Publishing House. Plough sent a copy to me for review purposes, but the opinions in the review are my own.
The Swedish author Astrid Lindgren is best known for her Pippi Longstocking series, but she also wrote other excellent books for children. This particular book is about a nine-year-old orphan boy and his adventures with a traveling vagabond (tramp) after he runs away from an orphanage. There is an element of mystery, which pleased me, as a life-long mystery fan.
The
dullness and unfairness of life at the orphanage gets to nine-year-old Rasmus.
While the other children in the village get to play and go swimming, he and the
other orphans are expected to work, doing chores like digging up potatoes in
the garden or pulling nettles. Mrs. Hawk,
who is in charge of the children, doesn’t like them goofing off when they could
be doing chores. The work is necessary
because orphanage sells produce and eggs to help support the children, and the children
know that when they’re thirteen years old, they will have to start taking
regular jobs to support themselves. Mrs.
Hawk doesn’t see much benefit in letting the orphans play, like other children
do.
One day, while Rasmus is pulling nettles by the chicken coop, he finds what, to him, amounts to wonderful treasures: a single five-cent coin and a seashell! He has no idea how they got there, but he has never found anything so wonderful before. He rushes to tell his friend, Gunnar, about them. Gunnar tells him that someone is going to visit the orphanage and pick out a child to adopt. All of the children hope to be the one chosen for adoption, and Rasmus wonders if his lucky finds might be an omen that he will be the one chosen.
Unfortunately, he isn’t the one chosen. As Gunnar predicted, the couple who visit the orphanage pick a girl with curly hair, Greta, and Rasmus embarrasses himself by accidentally breaking the lady’s parasol. Rasmus thinks that he’ll never get adopted, and he suggests to Gunnar that maybe they should try to strike out on their own and find parents. His reasoning is that, if they didn’t have to compete against the other children at the orphanage (especially the cute, curly-haired girls), they might have better luck at finding families. Gunnar thinks that Rasmus’s plan is crazy, but Rasmus also knows that he has punishments ahead for his earlier escapades, and he’s decided that tonight is the best time to get away.
That night, Rasmus sneaks out alone, taking his five-cent coin with him and leaving the seashell for Gunnar to remember him by. At first, Rasmus is terrified on his own, and when he gets hungry, he actually starts to miss the orphanage. Fortunately, he soon meets a tramp who goes by the name of Paradise Oscar. Oscar actually turns out to be pretty nice, sharing his food with Rasmus. Rasmus asks if he can be a tramp like Oscar, and Oscar says that boys should really be at home with their parents. When he learns that Rasmus doesn’t have parents, he takes the boy under his wing. Rasmus starts to like the free life of a tramp. They work when they want to and don’t when they don’t. Sometimes, they make money by singing in the street. They can sleep anytime they want, and they spend Rasmus’s coin on butterscotch candies.
However,
trouble looms when Oscar is taken in for questioning by the police about a
robbery. Two masked men robbed the Sandhoe
factory before Rasmus ran away from the orphanage, and the police think that
Oscar may have been one of them. Rasmus
believes in Oscar’s innocence. The
police aren’t so certain, but they release him for lack of evidence.
Shortly after that, Rasmus witnesses another robbery. At first, they’re afraid to go to the police, but they leave an anonymous note so that the robbery victim gets help. One of the miscreants involved actually accuses Oscar of being one of the robbers, but some of what Rasmus witnessed points to the real villains.
Rasmus and Oscar are colorful characters, and their journey through the Swedish countryside is full of adventure, with Oscar running from the law and Rasmus still searching for the home and family he desperately wants. There are some moments of suspense in the story, but it all ends happily, and Rasmus does find a home that’s just right for him, although it’s not quite what he had originally pictured. Rasmus’s experiences on the road change him and his ideas of what he wants in life and a family. When he started his journey, he wanted to be chosen by someone else, but in the end, it’s the choice that he makes that determines his future.
One part of the story that particularly fascinated me was when Rasmus and Oscar hide in an abandoned village, and Oscar tells Rasmus that the reason that the village is abandoned is because, years before, the people in the village all decided to emigrate to America together, specifically Minnesota (a popular destination for Scandinavian immigrants). I remember from my first degree in history that mass emigrations of that sort also took place in other countries. The Library of Congress has more information about Swedish immigrants and the major periods of immigration. I think that the event that Oscar referred to was during one of the periods of high population and famine in Swedish history. I love books with interesting historical details!
As a fun fact, this book is also one of those books that appears in Swedish on Ikea shelves, just to help demonstrate bookcases or dress up one of their mock rooms. I spotted it there once. If you look for the name “Rasmus,” you’ll recognize it. The next time you see it, you’ll know what it’s all about!
This book is available to borrow for free online through Internet Archive, but it’s also back in print and available for purchase through Plough. If you borrow the book and like it, consider buying a copy of your own. This one’s a keeper!
Seventeen-year-old Jerusha Abbott has spent her entire life at the John Greer Home for orphans. She has no memory of her parents and no experience of life outside the orphanage. Usually, when an orphan has not been adopted and has finished his or her education at the basic level provided by the orphanage, which does not always include high school, the orphanage and its trustees arrange for the child to be placed in a job so he or she can begin earning a living. Jerusha Abbott has stayed longer than most. She is bright and finished her studies early, so she was allowed to attend the local high school, helping out with some of the younger children at the orphanage to help earn her keep. However, now that she is about to graduate from high school, the orphanage and trustees have been trying to decide what to do with her. After the most recent meeting of the trustees, the matron of the orphanage calls Jerusha into her office to tell her what they have decided.
Jerusha has done well in high school, and her teachers have given her excellent reports. In particular, Jerusha has excelled in English class. One of her essays for English class, entitled “Blue Wednesday,” is a humorous piece about the difficulties Jerusha has preparing the young orphans in her charge for the monthly visits of the trustees: getting them nicely dressed, combing their hair, wiping runny noses, and trying to make sure that they all behave nicely and politely to the trustees. Jerusha hadn’t expected the matron or the trustees to ever read it. The matron thought that the essay was too flippant and showed ingratitude toward the orphanage that raised her, but one of the trustees in particular appreciated the quality of writing and the humor of the piece. This particular trustee is one of the wealthiest, although he usually prefers to remain anonymous about his donations and uses the alias “John Smith.” “John Smith” has helped some of the boys leaving the orphanage by funding their college educations, but so far, he has not done the same for any of the girls, not apparently thinking much of girls or their continued education. Jerusha Abbott and her essay cause him to change his mind. He thinks that Jerusha Abbott could make a great writer, and he is willing to fund her college education. Although the matron thinks that he’s being overly generous with Jerusha, this benefactor has arranged to pay for her college tuition and boarding at an all-girls college and will even provide her with a regular allowance like the other students at college will have from their parents. In return, he still wants to remain anonymous and doesn’t want to be embarrassed with too much thanks, but he does insist that Jerusha write monthly letters to him, updating him about her progress in school and what is happening in her daily life. Not only is he interested in her progress, but he also thinks that the letters will provide her with good writing experience.
Most of the book, aside from the early part that explains about Jerusha’s past and how she is able to attend college, is in the form of Jerusha’s letters to her mysterious benefactor. (This is called epistolary style.) They cover her entire college education, from her arrival at the campus to her graduation and what happens after. The letters in the book are only Jerusha’s, with no replies from her benefactor shown because her benefactor does not write to her until almost the end, only sending money and an occasional present (like flowers, when she was sick).
In spite of the matron’s instructions to keep her letters basic and to show proper respect and gratitude, Jerusha’s lively personality comes through and is often a bit irreverent, just the style that her benefactor prefers. In her first letter, she describes her very first train ride to the college and how big and bewildering the college campus is to her. She also confides the matron’s final instructions to her about how she should behave for the whole rest of her life, including the part about being “Very Respectful.” She says that she finds it difficult to be Very Respectful to someone who goes by the alias of “John Smith.” It bothers her that it’s so impersonal. She’s been thinking a lot about who “John Smith” really is and what he’s really like. She has never had a family, and no one has ever taken any particular interest in her before, and now she feels like her benefactor is her family. She tells him that all she knows about him is that he is rich, that he is tall (from a brief glimpse she had of him as he was leaving the orphanage), and that he doesn’t like girls (from what the matron told her). Based on these qualities, she chooses the one that yields the best nickname, that he is tall and has long legs, and gives him the more personal nickname of “Daddy-Long-Legs.” All of her letters to him from this point forward are addressed with this nickname. At one point, she says that she hopes that the comments she makes about her previous life at the orphanage don’t offend him, but she knows that he has the advantage of being able to stop paying her tuition and allowance if he decides that she’s too impertinent. That knowledge doesn’t stop her from making occasional jokes or flippant comments about life at the orphanage.
Jerusha loves college and begins making new friends, particularly a girl who lives in the same dorm, Sallie McBride. Sallie is very friendly, and but her roommate, Julia Rutledge Pendleton, is more stuffy and standoffish. Julia comes from a very wealthy family, one of the oldest in New York. Julia doesn’t notice Jerusha right away. She is too wrapped up in her family’s prestige, and she seems to be bored by everything going on around her. By contrast, Jerusha is excited by everything because everything is a new experience to her. Sallie gets homesick, but Jerusha doesn’t because she doesn’t have a regular home to miss. For the first time, she gets new clothes, not hand-me-downs or not the standard gingham that the orphans wear. Jerusha also gets a room to herself, for the first time in her life. Jerusha realizes that she can be completely alone whenever she wants to and spend time getting to know herself without other people.
One of Jerusha’s first moves to get to know herself and establish her personal identity is to change her name to Judy. Jerusha was a foundling who came to the orphanage without a name and was named by the matron. Jerusha knows that the matron chooses children’s last names from the phone book, and she picked Abbott for her right off the first page. The first names that the matron gives are random, and she happened to notice the name “Jerusha” on a tombstone once. Jerusha has never liked her name, and she thinks that “Judy” sounds like a girl “without any cares,” which is the kind of girl she would like to be and wishes she was. She is also pleased and amazed when her teachers praise her creativity and originality because, at the orphanage, the 97 children who lived there were dressed and trained to behave as if they were 97 identical twins instead of 97 individuals. Creativity and nonconformity were not generally encouraged.
One of the most difficult and embarrassing parts of college for Jerusha/Judy is that the other girls there know many things that she does not because the orphanage never thought it was important to teach her those things. Most of them are cultural references, like who Michelangelo was or that Henry VIII was married multiple times. (That part actually surprises me. Jerusha did attend a public high school, and my high school covered these subjects. We also read some of the books that Jerusha says that she never read, and we are told that she did well in English class. It makes me wonder if, by “English,” they mean that the class focused only on writing the English language and did not study literature at all.) At the orphanage, Jerusha was never introduced to the childhood classics that the other girls know, like Mother Goose rhymes, fairy tales like Cinderella, or stories like Alice in Wonderland or Little Women. She has not read any of the popular novels or classics like those by Charles Dickens, Robert Louis Stevenson, or Rudyard Kipling. Before she came to college, she didn’t even know who Sherlock Holmes was. Sometimes, when the girls make jokes about certain things in popular culture, Judy doesn’t understand, and she can tell that people notice when she misses the point of the discussion or doesn’t get the joke. Sometimes, she feels like she’s visiting a foreign country where people speak a language she doesn’t understand. Some people may say that studying things like art, history, and literature are not important, but there are benefits to understanding history and a shared culture, and Jerusha feels the lack of that in her life.
Jerusha/Judy is afraid to tell the others that she grew up in an orphanage because she doesn’t want to seem too strange to them. Instead, she just says that her parents are dead and that a kind gentleman is helping her with her education. Later, when Julia begins to take an interest in her and to press her for details about her family, Judy makes up a name for her mother’s maiden name because she doesn’t want to have to explain her past to Julia while Julia brags about her own pedigree. One of the reasons why Judy doesn’t show much gratitude toward the people who raised her at the orphanage and its trustees is because she has been raised differently from other children. The orphanage fed, clothed, and educated her in a basic way, but their care for her was minimal. She wasn’t really loved there, and in some ways, they have not adequately prepared her for the outside world. Outside of the orphanage, she feels like something of an oddity and just wants to be like the other girls.
At one point, a local bishop visits the college and gives a speech, saying that the poor will always be with us and the reason that there will always be poor people is to encourage people to be charitable. Although Judy can’t say anything, she gets angry at the speech because it implies that poor girls like her are basically like “useful domestic animals,” that they exist for no other reason than to be of use to other people to improve their character by enabling them to be charitable to someone lesser than themselves. Judy wants to be thought of as her own person, someone who is deserving of the good things in life because she is a person, not just someone who serves a purpose for someone else to show off their largesse. The fact that she feels comfortable enough to let even her benefactor, who is giving her largesse, know how she feels about these things shows how deeply Judy feels these issues and how much she needs someone to understand her feelings. Since no one else knows about Judy’s background, she feels compelled to tell her benefactor what she can’t tell others. Judy is grateful for her benefactor’s help and generosity, enabling her to attend college, but her gratitude has limits. At no point does the money she receives change her personality, her personal feelings about poverty, or her feelings about her benefactor himself. Judy knows that the benefactor’s generosity will end with her graduation, and she is mindful that, from that point on, she will be expected to be her own person, make her own way, and manage her own life.
At various points in the book, Judy becomes philosophical and discusses serious issues and the way that she sees life, offering her views and remarks on topics like socialism, the vanity and burden of fashion (yet the need women have to consider it and how it can make a difference in a woman’s life and attitude), the concept of wealth and the narrower topic of personal finances and debts, family lineage and what it can mean for individuals, self-determination and personal freedom, education and culture, and toward the end of the story, romance and marriage. When Judy meets her benefactor (without knowing at first that he is her benefactor) and gets to know him, she finds that they have similar attitudes about many of these topics, although there are times when he tries to tell her what to do and she rejects his orders, acting on her own initiative. As I said before, Judy is aware, increasingly so throughout the book, that she is her own person, and while she is grateful for her benefactor’s help, she has limits on that gratitude, feeling that there are some things that her benefactor has no right to insist on. Her independence grows particularly toward the end of the book, when Judy must seriously consider her life after graduation, when she expects that her benefactor’s generosity will end. One of the purposes of a college education is to expose students to new ideas and experiences, opening new channels of thought and giving them the chance to establish their identities and views on particular subjects. For Judy, everything is a new experience, but she learns quickly and establishes definite views and her own strong personality.
Judy’s letters are full of humor and are often accompanied by little sketches of her activities. She discusses her classes and her joy at being accepted on the girls’ basketball team. (There were women’s and girls’ basketball teams back in the early 1900s and 1910s, when this book was written. These pictures show what their uniforms looked like.) She catches up on all the books that she has missed reading before, and she loves reading them. The more she reads, the more she understands what the other girls are talking about when they mention their childhood favorites or make jokes about the things they’ve read. When Judy reports what she’s studying in her classes, she often does so in a creative way, like when she describes Hannibal’s battle against the army of Ancient Rome as though she were a war correspondent. She does very well in English and gym classes, but fails her Latin and mathematics courses and needs tutoring.
Over Christmas, Judy stays at the school with a fellow student named Leonora. They treat themselves to a lobster dinner at a restaurant, Judy buys herself a few presents with the Christmas money sent by her benefactor, and they have a molasses candy pull (people used to make that kind of taffy candy at parties with other people) with some other students.
Gradually, Judy begins being more friendly with Julia, even though she still thinks that Julia is a snob, and she becomes friendly with Julia’s uncle, Jervis Pendleton, who comes to visit the college. Jervis is Julia’s father’s youngest brother, a handsome, wealthy, and good-natured man. He is very kind to Judy when they meet, and he later sends Julia, Sallie, and Judy some candy. His age is never given, but Judy comments in one of her letters that she imagines that he is much like her benefactor would have been 20 years earlier, believing her benefactor to be a much older man, although she has not been told his age.
When it’s time for her first summer holidays, Judy actually tells her benefactor that she cannot face going back to the John Grier Home and would rather die than go back for the summer, even though the matron has written to say that she will take her if she has nowhere else to go. Judy loves being free from the orphanage and can’t stand the idea of going back and being pressed into service to take care of the younger children again. Instead, her benefactor arranges for her to spend the summer at a farm owned by Mr. and Mrs. Semple in Connecticut. The Semples tell her that the farm used to belong to Jervis Pendleton and that Mrs. Semple was his nurse when he was a child. He gave the farm to her out of fondness for her. If you haven’t guessed already, this is an important clue to the identity of Judy’s mysterious benefactor.
Recounting all of Judy’s adventures during the rest of her college education would take too long, but she does become roommates with both Julia and Sallie during her sophomore year. This gives Judy more opportunities to see Julia’s Uncle Jervis. She visits Sallie’s family at Christmas, getting a taste of happy family life, and she meets her brother, Jimmie. Jimmie seems fond of Judy, but Judy’s mysterious benefactor doesn’t allow her to spend the summer with the McBride family, where she would be going to dances with him and his college friend. Instead, he insists that she go to the farm in Connecticut again, so she is there when Jervis Pendleton drops in for a visit. (Another important clue.) Judy does disobey her benefactor’s orders and gets a job and goes to see Jimmie the following summer instead of going on a trip to Europe that he had originally arranged for her.
Judy also furthers her writing ambitions, winning a writing contest and sending stories and poems that she writes to magazines, eventually selling some and writing a novel that will be published in volumes. She is a published author by the time she graduates from college.
At the end of the book, Judy’s benefactor reveals his true identity, which Judy had not guessed, only after Judy reveals her feelings regarding him in her letters. Initially, before she knows the identity of her benefactor, she turns down the offer of marriage he makes to her in person, but as she reveals in her letters to Daddy-Long-Legs, the reason is that she thinks that he knows nothing about her past, and she doubts that a wealthy man like him would marry a poor orphan if he knew. The book ends with Judy’s letter to her benefactor/fiance after she goes to meet him at his home and he tells her the truth. When she realizes that he does know all about her past and has loved her all along for the person she really is through her letters and his periodic visits, she agrees to marry him.
This book is available to borrow and read for free online through Internet Archive. The book has been adapted for stage and screen many times over and in different countries around the world. There is also a sequel called Dear Enemy, which focuses on Sallie McBride and what she does after graduating from college.
My Reaction and Spoilers:
I realized that I couldn’t give my full opinion about the book without revealing the identity of Judy’s benefactor, although probably most people would have guessed it already. Judy’s benefactor throughout the book is Jervis Pendleton, Julia’s uncle. I’ve read other reviews of the book where people find the romance between Judy and Jervis to be somewhat creepy, both because of the difference in their ages and because of the benefactor relationship between them. It is a relationships of two people who are not equals, and that can create some awkwardness, but I don’t think that it’s quite as bad as some reviewers suggest for several reasons.
As I said, Jervis’s age is never given in the book. Judy is in her late teens in the beginning of the story, and by the end of her college education, she is in her early 20s. Judy is old enough to get engaged and married by the end of the book, so it’s not a case of an adult taking advantage of a minor. From the descriptions of Jervis, the fact that he is older and more mature than Jimmie, and Judy’s estimate on meeting him for the first time that he is like how she imagines her benefactor might have been 20 years before (because she imagines her benefactor as a middle-aged or older man), my guess is that he is probably somewhere in his 30s. He could be as young as late 20s, a few years out of college, but I’m inclined to think that he’s older because he is very well-established in life and has apparently been making donations to the orphanage for at least several years. He could be as old as his 40s, but I’m thinking that he’s probably younger than that because he is supposed to be much younger than Julia’s father, and I think that Julia’s father is probably in his 40s, based on her age. It makes sense to me if Jervis is in his 30s, perhaps 10 to 15 years older than Judy. It’s a significant age gap, but not as creepy as a 50-year-old man being interested in a 20-year-old girl. From the descriptions given, Jervis is definitely older than Judy but not old enough to be her father.
Some people in other reviews wondered if Jervis was specifically grooming her to be his wife from the very beginning by funding her education, which would be creepy, but I don’t think that’s the case. Jervis is supposed to be something of an eccentric, which is why he doesn’t seem particularly close to the rest of his family, like Julia. He is given to acting on whims, and since the matron at the orphanage said that he’s never shown any particular interest in the female orphans before, I don’t think he’s the kind of man who is attracted to young girls in a creepy way. I think all that the story was trying to portray was that Jervis, as an eccentric, just really enjoyed Jerusha’s essay in the beginning, that it appealed to his odd sense of humor, and since he was there to bestow a donation on the orphanage anyway, decided to make Jerusha the beneficiary of his donation because the oddity of the situation appealed to him. People don’t usually fall in love on first acquaintance, so I doubt that he started thinking about that just by reading a funny school essay. More likely, that idea evolved later. My guess is that he thought that the whole thing was funny at first, paying her way through college while occasionally showing up as Julia’s uncle, maintaining his secret identity as “Daddy-Long-Legs.” It probably started out as a kind of game for a rich eccentric, but it turned into something more serious along the way, as he really got to know Judy. Judy’s letters are humorous, but they also have their serious side, and they discuss some very serious subjects. As I said, Judy and Jervis discover that they actually have some similar attitudes about a number of serious things in life, and that is one of the factors in a good, long-term relationship.
Because their relationship is one of unequals, particularly early in the story, there could be the concern that Judy might feel obligated to agree with Jervis and even love him out of gratitude, but Judy’s irreverent attitude and belief that gratitude has limits make that less of a concern. Jervis is older than Judy and definitely richer, but he doesn’t always call the shots in her life, even though he sometimes tries. Judy resents when he tries to keep her from associating with Jimmie (presumably, Jervis had started developing some romantic feelings toward her at that point and was trying to separate her from a rival), and she actively defies his orders when she refuses to go on a trip to Europe her benefactor had arranged and gets a job instead. Remember that Judy was not expecting her benefactor to support her after college. Getting a job and establishing friendships and romantic relationships in her life were perfectly natural steps for a person preparing herself for an independent life. Judy sees these things as being more practical to her future than a trip to Europe, which is actually reasonable. Jervis was disappointed, but I think that he probably had to acknowledge, partly through Judy’s explanations in her letters and some internal reflection that we don’t get to see because we never hear his thoughts in the story, that Judy is being reasonable, especially because at that point, she doesn’t know his real identity or how he is beginning to feel about her. I think Judy’s acts of defiance also help to make her more of an equal to Jervis by the end of the book, although not completely because he is still older and richer. What puts Judy on a better footing with Jervis is that she has come to realize the benefits of her education and that she is now her own person. She doesn’t have to marry Jervis because of his money because she is starting to establish her own life. She has become a published writer and has had independent employment experience, and there are young men who find her interesting. She could have chosen to pursue Jimmie instead, but at that point, she really didn’t want to. Choosing Jervis was a real choice for her because she did have other options, and when she made that choice, she was unaware of his status as her benefactor, making that not a factor in her choice.
One other thing that I’d like to mention is that, at no point in the story, does Judy ever discover her parents’ true identities. When I read a book that features an orphan with an unknown past, I often find myself wondering who her parents are and if that backstory will be revealed in the course of the story. In this book, it is not revealed, and Judy never expects that it will be. She has always lived at the orphanage, and at her age, she has no expectations that her parents will suddenly come looking for her. She feels the absence of family and relatives in her life because it makes her different from other people, and she wants someone close to her to confide in, but she has no expectations of meeting any blood relatives. She makes no attempt to find them and doesn’t spend much time speculating about who they are. Jervis has no more idea who Judy’s parents are than Judy does, and it doesn’t matter to him. In the end, the story isn’t about what Judy came from or who her family was but about the person that Judy becomes.
Samantha and her family are spending the summer at their summer home at Piney Point. Besides Grandmary, Uncle Gard and Aunt Cornelia will be there. Cornelia has also brought her younger sisters, a set of twins named Agnes and Agatha. They are close in age to Samantha. Grandmary’s friend, Admiral Archibald Beemis, is also visiting from England.
The family’s summer home isn’t just a single house. They have a lodge in the style of a log cabin and separate guest cottages. This summer, Samantha and the twins will get a cottage to themselves with no adults. The girls have fun exploring the area around the lake together. However, there is one place that Samantha is afraid to go, the island in the lake called Teardrop Island. The only way to get to the island is by boat, and there are sharp, treacherous rocks in that part of the lake. That was where Samantha’s parents had their boating accident and drowned during a storm. To Samantha, Teardrop Island is a place of sadness and danger.
One rainy day, the three girls go up to the attic of the lodge to look for more paintbrushes so they can paint pictures. In the attic, they find old clothes and pictures of Samantha’s family. They also find Samantha’s mother’s old sketch book, labeled “Happy Memories of Teardrop Island.” In the sketch book, she drew pictures of Samantha and her father as they had picnics and played by a waterfall. Samantha was a very young child at the time, and she has no memories of having been on the island with her parents. From the pictures, it looks like it used to be her family’s favorite place.
Seeing the pictures makes Samantha want to visit the island once more, hoping to bring back memories of her earlier visits and her parents. The next day, the three girls go out to the island and try to find the places that Samantha’s mother drew in her book. Teardrop Island turns out to be a beautiful place, and Samantha loves it. The more time she spends there, the more she feels like she has been there before, although her memories are vague and dream-like.
However, the girls forgot to tie up their boat, and they find themselves stranded on the island! A storm comes, and the girls are afraid. When the Admiral tries to come out to the island to help them, he is injured, and the girls realize that they are going to have to find a way to save him! Can they make it home through the storm, or will they meet the same fate as Samantha’s parents?
In the back of the book, there is a section with historical information about how people would spend their summers during the early 1900s. Wealthy families like Samantha’s would go to summer homes in the countryside to escape the heat of the cities.
The book is currently available to borrow for free online through Internet Archive.
Linda Craig and the Clue on the Desert Trail by Ann Sheldon, 1962.
Linda
and her friend, Kathy, are exploring Olvera Street in Los Angeles before a horse
show when Kathy notices a strange man watching them. While the girls were shopping, Linda bought a
small horse statue that reminded her of her own horse. As the girls finish lunch, Linda notices an odd
symbol on the statue that looks like an arrowhead, but before she can study it
more, the man grabs the horse and runs off.
Linda tries to chase him down to get the horse back, but the man drops
it and breaks it. Linda picks up the
horse’s head and decides to go back to the shop where she bought it to see if
she can get another one.
The shop
doesn’t have another horse like the one Linda bought. It was unglazed, and the others are
glazed. Disappointed, Linda goes on to
the horse show, where she is taking part, along with her brother Bob and his
friend Larry. At the show, they see the
mysterious man again, and he apparently steals the broken head of the horse
statue that Linda had kept. Bob thinks
that maybe the man is some kind of smuggler and that there was something hidden
in the head that Linda hadn’t noticed.
Linda goes back to the shop to talk to the owner again, and he tells her that the horse was a special order from Mexico for a man named Rico. Rico said that he was a traveling salesman and that he would collect the horse at the shop, but when he didn’t turn up to get it, the shop owner decided to sell it. Linda asks the shop owner to send her another horse statue like the broken one if one comes into his shop and reports all of this information to the police. Then, when she returns to the horse show, she finds a threatening message, warning her to “Beware. Stay away from C. Sello.” The note is signed with the symbol of an arrowhead, similar to the one on the horse statue. Linda also reports this note to the police, but she can’t resist trying to figure out who C. Sello is and how this person fits into the mystery of the possible smugglers.
Soon after, the shop owner calls Linda to say that another horse statue did come into the shop and that he has sent it to her but now someone has broken into his shop and smashed every horse statue he has. Realizing that what they wanted was not in the shop, the bad guys are soon on Linda’s trail, even kidnapping one of her friends by mistake, thinking that it’s her. They even try to poison Linda’s horse!
At the end of a desert trail, the Mojave Trail, there is a ghost town with sinister characters and old cliff dwellings with Native American petroglyphs that may hold part of the secret to the mystery.
The story contains some anecdotes about California history, which is interesting. I have to admit, though, that I thought that the warning note for Linda was pretty silly. C. Sello turns out to not be a person but a clue about what the smugglers are smuggling, and they didn’t have to tell Linda what it was because she hadn’t heard about it at that point and wouldn’t have any reason to know what they were talking about. If they really wanted to get her to leave them alone, they could have left a more vague warning that didn’t include any clues like “Go home!” or “Go away!”
Heather has lived her entire life (as far as she can remember) in Scotland with her grandmother and her uncle, Donald. Donald has raised her since she was small. He’s been like a father to her, and she loves him like a daughter. However, he recently decided to move the two of them to the United States, taking them to a small town in Wisconsin. Heather can’t understand the reason for the move, and for the first time in her life, it seems like Donald is keeping secrets from her.
Donald seems oddly concerned that Heather shouldn’t tell people that she is adopted, something that he’s never seemed concerned about before. Heather has asked him about her parents before, but all he can tell her is that his wayward brother Ewen brought her to the family farm in Scotland, saying that she was his daughter and that her mother was dead. Ewen simply left her with Donald, never trying to see her or talk to her again and never sending her any money. Heather also knows that, although says that he’s going out to search for a new job, he’s been hanging out in other places, spending time with the mysterious Mr. Worley.
Heather makes friends with a boy named Gus who lives nearby. Gus lets her ride one of the horses that his family owns, Cloud, and invites her to go riding with him sometimes and participate in local riding events called “shodeos.” Heather loves horses and enjoys their rides together.
On one of these rides, the two of them go near a large, old, stone mansion that gives Heather a strange feeling. Gus’s family tells her the tragic story of the family who used to live there, the Selkirks. They were wealthy, but young John Selkirk was killed in an accident the day that his beautiful young wife, Molly, gave birth to their only child, a little girl named Hebron. John’s parents never recovered from the loss of their son and passed away soon after, leaving just Molly and the baby. However, when Hebron was only three years old, she was apparently abducted for ransom and later murdered, and her mother died soon after. The story makes Heather uneasy, and the house gives her a strange feeling, like she’s drawn to it.
However, other sinister things start happening. Someone in a car that looks disturbingly like Donald’s tries to run her and Cloud off a bridge. When Donald spends the night away from home “on business”, someone sneaks into the house. Heather begins to realize that someone is out to get her, some mysterious person means her harm. Memories, dangerous ones, are beginning to surface in Heather’s mind, and someone is determined to try to keep her from remembering.
Part of the mystery is pretty obvious (at least, I thought it was, and you might guess it from my plot description), but the part that I didn’t guess was who was behind it all.
Miss Bianca is still a hero to the Mouse Prisoners’ Aid Society after the rescue of the Norwegian poet in the last book. Bernard is a lesser hero, even though he was part of the mission, but such is the lot the organization’s Secretary. Since the success of the rescue mission, the society is keen to perform another rescue, a deviation from the society’s usual role of merely providing comfort to prisoners. The rescue mission that they have in mind this time is that of a little girl. (The first Disney The Rescuers movie also featured the rescue of a little girl, but the circumstances in the book are very different.)
Patience
is an eight-year-old orphan who has been abducted and enslaved by the Grand
Duchess and is being held in her Diamond Palace. The Grand Duchess is cruel, and some people
think that she’s a witch. Miss Bianca
appeals to the Ladies’ Guild of the society to help free Patience. The Ladies’ Guild doesn’t usually take part in
the more exciting missions of the society.
The mice are somewhat concerned about what they will do with the child
once they have rescued her because other prisoners they’ve helped have had
homes to return to, but Miss Bianca assures them that they have a home in mind
for the girl, a farm family in Happy Valley who have lost a daughter and would
be likely to take in another girl. The Ladies’
Guild agrees to undertake the mission. Bernard
wanted to come, too, but Miss Bianca insisted that they didn’t need his help.
The Diamond Palace is a strange place, in many different ways. People often come to see it because it looks like it’s made out of diamonds, although it’s actually rock crystal. It’s cold all the time, but even weirder than that, there seem to be less servants in the Palace than Miss Bianca would expect, given that the Duchess is always surrounded by ladies-in-waiting, who would be expected to have maids of their own. It turns out that the “ladies-in-waiting” aren’t real people – they’re clockwork automatons!
Rather
than being a witch, the Duchess is simply an odious person who has so much
money that she can give full reign to a nasty personality without anyone
stopping her. She’s so nasty and spoiled
and used to forcing people to do what she wants that all of her previous, human
ladies-in-waiting found that they just couldn’t handle her increasingly unreasonable
demands, like insisting that they all stand perfectly still all day long while
she sits on her throne, not even the slightest movement allowed. No human being could possibly manage that. When the human ladies-in-waiting all fainted
after trying to keep perfectly still for forty-eight hours straight, the
Duchess screamed that they all must have done it on purpose and dismissed them,
replacing them with automatons. The mechanical
people are almost perfect because they always stand perfectly still until they’re
needed and never complain or have human needs, but the Duchess discovers that they’re
not quite perfect because there are some chores that they can’t do and she also
misses seeing people react fearfully or start crying when she bullies
them. Keeping Patience as her slave
gives the Duchess someone to do those chores and also someone to abuse. The Duchess has had other child slaves before,
but the others have died from the abuse, ill-nourishment, and general bad treatment. (This is a darker story in a lot of ways from
the Disney one.)
When Miss Bianca and the other mice meet Patience, she is also under-nourished and desperately lonely. Miss Bianca sends the others back to the society to report about the automatons and stays with Patience to keep her company, trying to decide how to deal with the strange, mechanical people. Bernard worries anxiously about Miss Bianca when the others come back without her and decides to go after her.
The Duchess’s
other human servant, Mandrake, her Major-domo, is also little more than a slave. The Duchess has evidence of a crime that he once
committed and uses it to keep his loyalty.
Usually, he’s the only one who gets to go out the back door because he
doesn’t trust Patience to take out the garbage without running away. However, Patience tells Miss Bianca that the clockmaker
sometimes comes in that way when he comes to wind up the mechanical ladies-in-waiting. Miss Bianca hatches a plan that involves
making the ladies-in-waiting break down.
However, to Miss Bianca’s surprise, the Duchess commands Mandrake and Patience to come with her to her hunting lodge when the ladies-in-waiting break down. There is no opportunity for escape. However, it turns out that the hunting lodge is actually above Happy Valley, and Bernard knows where it is.
Of
course, they do get Patience safely to her new foster family. Miss Bianca actually talks to the girl’s
foster mother and tells her that Patience will probably forget about her eventually,
when she grows up, but the foster mother likes the lullaby that Miss Bianca
sings for Patience and promises to keep it as a family tradition.
The darker aspects of the story really bothered me, and I have to admit that I didn’t like it as well as the Disney version. Mandrake actually reappears in another book in the series.
The book is currently available online through Internet Archive.
Toby Tyler; Or, Ten Weeks with a Circus by James Otis, 1881.
Toby Tyler is an orphan who lives with a church deacon he calls “Uncle Daniel.” Uncle Daniel isn’t really his uncle, but he raised Toby after he was abandoned as a baby. Toby doesn’t know anything about his parents. Uncle Daniel is stern with him and says that Toby eats more than he earns, making it a hardship to care for him. Toby is cared for, but life with Uncle Daniel isn’t exactly happy.
Toby has a fascination for the circus, although Uncle Daniel says that the show isn’t any good, and it’s all a waste of time and money. The circus is certainly cheap, as Toby can see from the first. When he tries to buy some peanuts, he only gets six for the penny he gives, and all or most seem to be bad. The lemonade is basically water with lemon peel in it. But, to Toby’s surprise, the man who sells the snacks at the circus, Mr. Lord, offers him a job. He says that people who work for the circus get to see the show as often as they like, and he could use a boy to help him as an assistant.
Toby think that it sounds like an exciting offer, and Mr. Lord persuades Toby that the best way would be for him to sneak away at night because his Uncle Daniel might disapprove and stop him from taking the job. Not taking that as a warning, Toby agrees. Toby feels a little guilty about running away and surprisingly homesick, but he decides to stand by the agreement he made with Mr. Lord and see what possibilities life with the circus might have for him.
Life with the circus turns out to be very different from what Toby is used to and what he expects. It’s noisy and dirty, and no one seems to particularly care about Toby or his welfare. Mr. Lord also turns out to be even sterner than Uncle Daniel, not even telling Toby what he expects him to do, just expecting him to do it. Toby works hard, and Mr. Lord acknowledges that he’s better than the other boys who have helped him, but he’s still a temperamental man and hard to please. Like Uncle Daniel, he fusses about how much Toby eats. Toby also has to sell snacks inside the big top under the watchful eyes of Mr. Jacobs, who threatens him with violence if he doesn’t make sales or if people try to cheat him.
However, Toby does succeed in making a few friends in the circus. The first friend he makes is a monkey that he calls Mr. Stubbs. Mr. Treat, who plays the part of the Living Skeleton in the circus sideshow, and his wife, who is the Fat Lady, have seen Mr. Lord mistreating other boys, and they intervene to make sure that Toby is all right, giving him food when Mr. Lord doesn’t. Unlike everyone else Toby has known, Mrs. Treat lets him eat as much as he wants without worrying, saying that some people just need more food than others. Like her husband, Toby seems to have the ability to eat a lot while still being small and skinny. Mrs. Treat herself maintains an enormous size while hardly eating anything. She says that’s just how some people are.
When Mr. Castle teaches Toby to do trick riding, his status goes up in the circus, and he is no longer under Mr. Lord’s thumb. As far as the Treats are concerned, Toby could stay with them forever. However, life in the circus isn’t what Toby had once thought it was, and Toby can’t get rid of the thought that he’s made a terrible mistake by running away from Uncle Daniel. He wants to go home and make things right with him.
In the Disney movie, Toby stays with the circus, doing well with his trick riding act and having happy adventures with his monkey friend. Unfortunately, in the book, Mr. Stubbs is accidentally shot by a hunter and dies. The book was meant to teach moral lessons about responsibility, whereas the movie was just about fun and adventure.
In the end of the movie, Toby stays with the circus even while being reunited with the people who raised him and missed him when he ran away, giving an all-around happy ending. In the book, Toby feels terrible about the death of Mr. Stubbs (although it wasn’t really his fault), and the hunter who shot him is very sorry because he hadn’t realized that he had shot someone’s pet. To make up for it, he helps Toby to get back to Uncle Daniel. At first, Toby is unsure that Uncle Daniel will want him back, but he misses his old home so much that he says he doesn’t care if Uncle Daniel whips him for running away. However, Uncle Daniel has also missed Toby since he disappeared. As stern and harsh as he could be before, Uncle Daniel genuinely cares about Toby and welcomes him back with open arms. The ending implies that Toby’s future with Uncle Daniel will be happier than the past because they have much greater appreciation for each other now.
The book is now in the public domain and is available on Project Gutenberg.
This is a collection of four stories about different, special dolls. Each of the stories is from the perspective of the dolls themselves, talking about their owners and their adventures. A common thread through all four stories is the bond between the dolls and their owners and how they make a difference in each other’s lives.
Even though the collection of stories is from 1983, each of the individual stories in the book was written separately, in different years. You can find each of these stories as their own individual books as well as part of other collections. I give the original years of each story next to their titles.
The pictures in the book are wonderful, some of them in black and white and some in full color.
The book is currently available online through Internet Archive.
The four dolls and stories are:
Impunity Jane (1955)
The word “impunity” basically means freedom from harm, and it’s an apt nickname for the doll Jane. She’s a very sturdy little doll, the kind that can stand up to the rough play of children and last for a long time. From the time when she is first bought, she stays with her original owner’s family, passed down through the generations and enjoyed by various girls in the family. However, they mostly keep her in the family doll house and play with her in different ways. One girl likes to sew clothes for her and another, who wants to be a teacher, gives her lessons.
There is just one problem: Jane is frequently bored. More than anything, she wants to be a pocket doll, carried around in her owner’s pocket, seeing the world and experiencing everything. She doesn’t get much excitement in the doll house where the girls keep her, and her latest owner doesn’t seem interested in playing with her at all. But, unexpectedly, a boy in the family comes to her rescue, the younger cousin of her current owner. Although most boys aren’t interested in playing with dolls, Gideon likes to use Jane as his “model”, taking her outside, carrying her around in his pocket, and giving her rides in his toys, giving Jane the adventurous life she’s always dreamed of!
At first, Gideon borrows the doll without his cousin’s permission, and Jane dreads the day that he will give her back, even though she hates to see Gideon feel guilty. Fortunately, when Gideon does take her back, it turns out that his older cousin is getting rid of a lot of her old toys because she’ll soon be heading off to boarding school. She tells Gideon that he can have anything he wants, so he keeps Jane, who continues being Gideon’s model and good luck charm.
The Fairy Doll (1956)
Elizabeth is the youngest of her siblings and feels like she can’t do anything right. She’s always making mistakes and can’t even ride a bicycle. Everyone is used to telling her what to do, and she receives a lot of criticism from teachers and parents and teasing from other children, giving her poor self-confidence. She is clumsy and break things, she forgets things, and she is frequently punished for every little thing she does. The more they all scold her, the more mistakes she makes, and they can’t seem to figure out why.
(It’s painfully obvious while reading it – Elizabeth’s family makes her live in a constant state of nervousness, and she’s afraid of really trying many things because they keep telling her that she can’t do anything. Her siblings seem more outright abusive rather than simply teasing, and her parents seem clueless, not punishing the older siblings for their terrible, bullying behavior. I think that the family is meant to seem merely impatient with Elizabeth because they forgot how much younger she is than the other children and perhaps thoughtless to the effect that they’re having on her, but it seriously looks like they’re actually gaslighting the poor kid, purposely and systematically undermining her self-confidence for their own sick amusement, even the girl’s father. Seriously, I hated all of them (except Elizabeth, whose only real problem is being a little kid) before I was very far into the story.)
However, the Fairy Doll that has been passed down in their family seems to have a kind of magic effect on Elizabeth. No one knows quite where the doll came from because it’s been around for so long, although they use her as a Christmas decoration every year, at the top of the tree. Only Elizabeth’s mother and great-grandmother seem concerned about Elizabeth at all, and it is at the great-grandmother’s insistence that Elizabeth be given the Fairy Doll to play with all year, after Elizabeth accidentally breaks a crystal bowl. (Which she only did because her bratty sister Josie shoved her from behind while she was holding it. Why did the parents never notice and properly punish the little brat Josie like they should? I’m telling you, they’re clueless and useless, and possibly gaslighting her. It really looks like that. The father even makes a big deal about what use it is to give Elizabeth Christmas presents like the other children when she doesn’t ride the bike he gave her. Look, she’s just a little kid, and it takes some kids longer to learn to balance than others. What a weird, oddly vindictive father.)
The Fairy Doll seems to suggest things to Elizabeth. When Elizabeth doesn’t quite know how to do something, the Fairy Doll gives her hints. When Elizabeth is in danger of forgetting something, the Fairy Doll reminds her. In other words, the Fairy Doll does what a family is supposed to do and what her family could do if they weren’t so busy bullying her. The Fairy Doll offers Elizabeth help, support, and guidance. Elizabeth is only seven years old at the oldest in the story, and Elizabeth’s family is too busy yelling at her for doing little things wrong or not knowing things to properly teach her anything. They say that they tried to teach her to ride a bike, but I wonder how much “teaching” actually happened and how much it was really just yelling and mocking her for not already being able to do it. I think they also get kind of a kick out of seeing Elizabeth look bad because they think it makes themselves look better.
(The father in the story seriously disturbed me. What kind of father is that hateful just because a very young child has some trouble riding a bike? Also, what’s the hurry in her riding it right away? Bikes don’t come with an expiration date, so it’s still going to be there when she grows a little more and learns to balance better. Taking a little while to learn to ride a bike is hardly a sin, but Elizabeth’s father makes it clear that he does not care about Elizabeth’s feelings at all. She has to buy his affection by . . . learning to ride a bike? Because only bike riders are truly worthy of love? Elizabeth’s family is really useless and weirdly vindictive. I still hate them. They are that horrible, just hearing about them.)
Little by little, Elizabeth’s small successes add up, and Elizabeth slowly crawls out of her shell, becoming more confident while her nasty, bratty, horrible siblings (yeah, I’m still angry, and I wonder if the father’s favorite little darling is the little psycho Josie) marvel at how she changes.
Little by little, Elizabeth comes to realize that she can do more than she thinks she can.
The Story of Holly and Ivy (1959)
Holly the doll doesn’t like being in the toy shop. Abracadabra the owl frightens her, and she wishes that someone would buy her and give her to some girl as a Christmas present.
Meanwhile, Ivy is a troubled orphan who dreams of a new home with a grandmother who could take care of her. When other children from the orphanage are taken to spend Christmas with families and Ivy is left behind, she tries to take matters into her own hands and find a family for herself. Is there someone who could make wishes come true for both Holly and Ivy?
I worried about Ivy during this story, even though I knew that she and Holly would eventually end up together and okay. She is lucky that she didn’t freeze to death. Abracadabra the owl is also kind of a disturbing character, but they also get rid of him by the end of the story. Apparently, the assistant in the toy stop doesn’t like him, either.
Candy Floss (1960)
Candy Floss the doll belongs to Jack, who runs a carnival game, a “coconut shy,” where people try to throw balls at coconuts to knock them down and win a prize. She enjoys living with Jack and his dog. Jack has a special music box with a little horse on top, and Candy Floss sits on the horse while the music box plays and Jack’s dog begs nearby. In this way, Candy Floss and the dog earn a little extra money. When Jack is done working, he takes his dog, Cocoa, and Candy Floss the doll with him to see the rest of the carnival, and both of them enjoy it.
One day, a spoiled girl named Clementina attends their carnival. Although Clementina is from a wealthy family, and her parents give her all sorts of things, she finds that she is frequently bored and unhappy. When Clementina sees Candy Floss, she wants her, too, and is angry when Jack says that she can’t have her. It’s the first time in her life that anyone has said “no” to Clementina about anything. Clementina steals Candy Floss just to prove the point that when she wants something, she gets it.
However, Candy Floss wants to return to Jack. She refuses to accept Clementina as her new “owner,” resists Clementina’s efforts to play with her (much to Clementina’s surprise), and finds a way to teach Clementina a lesson about greed.
In the end, Clementina not only returns Candy Floss but helps Jack to run his carnival game for awhile. Part of Clementina’s unhappiness is caused by the fact that, even though she has many toys to play with, she doesn’t have much to do that is really meaningful to her. She is surprised when she discovers how good it can feel to really earn something, like the coins that Jack gives her for helping him.
One of the cute things about this story is that it includes the music and words for the tune in the music box.
The book, which contains all four of these stories, is currently available online through Internet Archive.
The year is 1908, and eleven-year-old Innocenza Moretti lives with her relatives in Boston. They are immigrants from Italy. Innie, as her family calls her, is an orphan. According to the story that her grandmother told her, she was the only one of her parents’ children to survive infancy, her siblings being born prematurely and dying shortly after birth. Innie’s mother was so grateful that Innie survived that she promised her to the Holy Mother at her baptism. Then, Innie’s parents died in a fire in their tenement building when she was about two years old. Innie and her grandmother, Nonna, survived the fire only because little Innie had started crying in the night, and she took her outside to walk her around so that she wouldn’t wake her parents. Because of that experience, Nonna is deathly afraid of fire and also has become convinced that the Holy Mother must have spared Innie (as well as herself). She thinks that Innie is destined to become a nun and has continued to promise her to the Holy Mother in prayer, repeating the promise regularly. Although Nonna thinks that the miracles surrounding Innie’s life are signs of a future life in the Church for Innie, her grandmother’s promises in prayer terrify Innie.
Innie feels trapped by her grandmother’s expectations for her, expectations that the rest of her family don’t even know about. She doesn’t want to be a nun, but her grandmother is sure that she will be. Because of her fears that her grandmother may force her to become a nun when she grows up, Innie is never on her best behavior. She thinks that if she gets a reputation as a trouble-maker, the Church will decide that she is unsuited for a religious life. Unfortunately, Innie’s long-practiced habit of ignoring rules and her problem child reputation lead her to be suspected of something worse than just minor misbehaving.
Innie’s family owns a boardinghouse where they provide food and lodging for young immigrant men. Innie and Nonna live on the ground floor, and Innie’s aunt, uncle, and cousins live above them. Innie spends a lot of time with her cousins, especially Teresa, who is about her age. Her older cousin, Carmela, persuades both Teresa and Innie to join a library club at a new settlement house with her. The settlement house helps girls and young women from immigrant families by teaching them work skills and aspects of American culture that they can use as they become American citizens in exchange for some of the work that the girls do on behalf of the settlement house. Carmela has taken a new job as a pottery painter there and tells her parents that it will be good for Teresa and Innie to go there as well because they will receive help with their schoolwork and they will also have classes to teach them skills like sewing, knitting, and pottery, that they can use to make money later. However, the real attraction of the club for the girls is that they get to listen to music, have dancing lessons, read books, and socialize with other girls about their age. The prospect of sewing classes isn’t appealing for Innie, but she loves books and looks forward to borrowing some from the settlement house library.
At the settlement house, Innie meets a variety of girls from other immigrant families, not just Italian ones. In particular, Innie makes friends with a girl named Matela, who is a Jewish girl from Russia. As the girls talk about a recent, large fire in town, Matela talks about the czar’s soldiers burning things back in Russia and how she misses her grandfather, who is still there. Innie understands Matela’s feelings because she knows what it’s like to miss someone. She doesn’t really remember her parents, but she feels the lack of them in her life. Teresa also becomes friends with Matela, but the three girls agree to keep their friendship secret because each of their families prefers them to associate with girls from backgrounds similar to their own. Innie’s uncle wants the girls to spend time with other Italians, and Matela admits that her father prefers her to spend time with other Jewish girls. The adults don’t really understand the cultural mix at the settlement house.
However, from the very first day that the girls begin going to events at the house, strange things start happening. Things disappear or are oddly moved about. Food disappears. A silver teapot belonging to the ladies who run the settlement house is stolen. Then, someone steals some pottery and a shawl.
To Innie’s horror, she ends up becoming the prime suspect for the thefts because she was caught snooping in an area of the house where she didn’t belong and because she accidentally broke one of the pieces of pottery that the others girls made and tried to sweep it up without telling anyone. When she and her friends snoop around and try to find the missing objects, Innie discovers one of the missing pottery pieces. However, instead of being happy for the clue, the ladies who run the house just think that Innie must have broken more of the pottery and tried to cover it up, like she did before, by hiding the rest of the set. After all, if she was doing some things she shouldn’t have been doing, it’s plausible that she could be a thief, too.
If Innie is going to remain a member of the library club (and continue to have access to books that she can read), she’s going to have to prove her innocence. In fact, proving her innocence may also be important for Carmela, who is supposed to have a citizenship hearing soon. If Innie’s bad reputation causes problems for her at work, she may lose her job and be denied American citizenship!
Matela thinks that the thief could be a ghost from the nearby Copp’s Hill graveyard, but Innie is sure that it must be a human being. There are secrets at the settlement house that even the ladies who run it are unaware of and someone who desperately needs help and can’t ask for it.
Teresa and Matela continue to help Innie, and in the process, Innie confesses to Matela her fears about becoming a nun. It is Matela who helps Innie to find the solution to her problem, urging her to step outside of the small community of Italian immigrants that her family clings to and to seek advice from a priest in the Irish area of the city. As a priest, he has the knowledge that Innie needs to understand her faith, and because he doesn’t know Innie’s family personally, he has the objectivity to help Innie to see her grandmother’s promise in a new light and to understand that her future destiny is still in her own hands. No one can speak for another person or make important promises on their behalf. A religious vocation is a serious decision that only a mature adult can make for herself, or not make, as the case may be. The priest tells her that, as young as she is, Innie should focus on learning to be a good person, and then she will see what direction life leads her. With that knowledge, of course, Innie realizes that she will have to put more effort into behaving herself, but it’s a relief to her to realize that she doesn’t need to purposely misbehave in order to control her life.
Eventually, Innie’s aunt also learns about the grandmother’s promise and Innie’s worries and reassures her that, although her grandmother can be an intimidating woman with what she wants, Innie’s family loves her and that she shouldn’t be afraid to come to them with her questions and concerns. Innie has thought of herself as parentless, at the mercy of her grandmother’s wishes and expectations, but her aunt says that she loves Innie like she does her own daughters and that Innie is as much a part of their family as they are. If Innie has problems, her aunt will be there for her, helping her find whatever answers she needs.
There is also a subplot about how girls in immigrant families (at least, in ones like Innie’s family) aren’t as highly-regarded as boys. When the family is discussing important matters, Innie often tries to comment on what she thinks, but her grandmother keeps telling her to be quiet because it isn’t a girl’s place to comment on business that men should handle and her male cousins sneer at her because they don’t think she knows anything. However, when Innie’s uncle is worried about the legal papers he has to sign in order to open his new grocery business because his English still isn’t good enough to understand them, Innie points out that Carmela’s English is the best of the family because of all the books she had to read and the paperwork she had to complete when she was applying for citizenship and that she would be the best person to study the paperwork. At first, her grandmother makes her try to be quiet and her male cousins laugh, but Carmela speaks up and says that she can help her father, if he wants her to, and her father agrees, on the condition that she act as translator and adviser and let him make the final decisions about the business. Carmela is happy because the arrangement allows her to use her skills without taking her away from the pottery painting that she loves. The point of this part of the story is about acknowledging the talents that people possess and not disregarding them because they are outside of the usual roles and expectations. It fits in with the subplot about the grandmother’s expectations for Innie’s future, which are not really in keeping with either her talents or character. The young people in the story are growing up under different circumstances than their parents, and they will have to learn to find their own way in life, using the abilities they have and the education they can find.
In the back of the book, there is a section with historical information about Boston in 1908. The fire that happens around the time that the story takes place was a real event. The settlement house with its library club was also real, and the ladies who run the settlement house, Miss Brown and Miss Guerrier, were also real people. The book explains more about what life was like for immigrant families like Innie’s and about what the future held for girls like her. Many of the girls who attended the library clubs later became librarians and teachers themselves, which may be Innie’s eventual destiny when she grows up. The book also mentions that the area of Boston where Innie’s family lived still has many Italian restaurants and groceries that were started by immigrant families like Innie’s, so we can imagine that the grocery store that Innie’s uncle wants to open will be successful.
The book is currently available online through Internet Archive.
Erich was a foundling, taken in by the Goddhart family as a baby after he was found on their doorstep. Frau Goddhart has a reputation for kindness, but sadly, that reputation is really all she has. She is outwardly kind, participating in local charities, only to enhance her reputation. At home, she is selfish and cruel, ruling the house with an iron fist and having tantrums when things don’t go her way. She sees Erich as an unwanted responsibility, only grudgingly raising him along with her own children because if she refused, it would ruin her reputation. Her husband is kind to Erich, but Frau Goddhart treats him more like a servant.
Erich only comes to know real love when he becomes Ula’s assistant. Ula is the town clockmaker, a master in his craft. Ula teaches Erich his craft and how to play the violin.
When Ula dies, leaving Erich his carving tools and his violin, the selfish Frau Goddhart tries to take them away, thinking that such things are too good for a mere foundling, a charity case. Before she can get these precious things, Erich runs away to seek his fortune elsewhere, but he leaves behind something that convinces the town that, although he may be the ungrateful wretch that Frau Goddhart says that he is, he has a talent that will lead him on to greater things.
One of the fascinating things about this book is the pictures, which are charming pencil drawings in a realistic style. There is also a note in the back about the unusual typeface of the book.