Mary Poppins

This book is a classic piece of children’s literature! This is the first book in a series of about the adventures of the Banks children with their magical nanny, Mary Poppins.

Mr. and Mrs. Banks of Cherry-Tree Lane have four children: Jane, Michael, and the infant twins, John and Barbara. When the story begins, the children’s nanny has just suddenly left her job with no real explanation. Mrs. Banks is beside herself, wondering what to do about this household upheaval, and Mr. Banks offers the practical suggestion that she should advertise for a new nanny in the newspaper. Mrs. Banks decides that’s a good idea, but a strange wind from the East brings an unexpected answer to this domestic problem.

When Mary Poppins arrives at the Banks’ house to take the position of nanny, it seems like she was blown there by the wind. When the children ask her, she says that’s indeed what happened, but she offers no other explanation. Mrs. Banks discusses the position of nanny with her, but it turns out that it’s more like Mary Poppins is interviewing her and evaluating the children to see if they’ll do. Mary Poppins refuses to provide references when Mrs. Banks asks for them (I would find that worrying), saying that people don’t do that anymore because it’s too old-fashioned. Mrs. Banks actually buys that explanation and doesn’t want to seem old-fashioned, so she stops asking. Mary Poppins basically grants herself the position of nanny as if she were doing the Banks’ family a favor. Maybe she is.

Jane and Michael can tell right away that Mary Poppins is no ordinary nanny. When she begins unpacking her belongings, it seems at first that her carpet bag is empty, but she soon starts pulling many different things out of it, including some things that should be too big to be in the bag at all. Then, she gives the children some “medicine” (she doesn’t say what kind of medicine it is or what it’s supposed to do) that magically tastes like everyone’s favorite flavor.

From there, the story is episodic. Each chapter is like its own short story.

On her day off, Mary Poppins meets up with the Match Man called Bert, who also paints chalk pictures, and when he doesn’t have enough money to take her to tea, they jump into one of his chalk paintings and have a lovely tea there. The children aren’t present for that adventure, but they do go to tea at Mary’s uncle’s house.

Mary’s uncle, Mr. Wigg, is a jolly man … maybe a little too jolly. It’s his birthday, which has filled him full of high spirits, and he literally can’t keep his feet on the ground. When they arrive, he’s hovering in the air. He says that it’s because he’s filled up with Laughing Gas because he finds so many things funny. It’s happened to him before, and he can’t get down to earth again until he thinks of something very serious. The whole situation is so funny that Jane and Michael begin to laugh and find themselves floating in the air, too. Even though Mary isn’t amused and doesn’t laugh, she makes herself float in the air also and bring up the tea table so they can all have their tea in midair. The merriment only ends when Mary Poppins finally tells the children that it’s time to go home, which is very serious indeed.

Mary Poppins understands what animals are saying, helping to sort out matters for a pampered and over-protected little dog who desperately wants a friend to come live with him. Then, when the children see a cow walking down their street, Mary Poppins says that cow is a personal friend of her mother’s and is looking for a falling star. On Mary Poppins’s birthday, she and the children attend a bizarre party in the zoo where the animals are their hosts.

There is an episode in the book which has some uncomfortable racial portrayals. It takes place when Mary Poppins shows the children how a magical compass can take them to different places around the world, and they meet people who are basically caricatures of different racial groups. (This episode has resulted in the book being banned by some libraries. P. L. Travers received complaints about it in her lifetime, and she revised the scene in later printings of the book, which is why you’ll see books labeled as “Revised Edition.” I have more to say about this scene, but I’ll save it for my reaction.)

Mary Poppins and the children visit a bizarre shop where the owner’s fingers are candy and grow back after she breaks them off and gives them to the children. (That’s actually pretty freaky.) The children save the gold paper stars from the gingerbread they buy at the shop, and later, they see Mary Poppins and the shop owner and her daughters putting the stars up in the sky.

There is a story about the babies, John and Barbara, and how they understand things that the adults and older children don’t, like what animals, the wind, and sunshine are saying. They are sad to learn that they will forget these things as they grow up.

Toward the end of the book, Mary Poppins takes the children Christmas shopping, and they meet Maia, one of the Pleiades (here she is considered to be a star as well as a mythological figure, and she looks like a young, scantily-clad girl), who has come to Earth to do her Christmas shopping as well.

In the end, Mary Poppins leaves the Banks family suddenly when the wind changes directions, flying off into the sky on the wind with her umbrella. She does not say goodbye, and the children are very upset. Mrs. Banks is angry with Mary Poppins for her sudden departure on a night when she was counting on her to be there to take care of the children. The children try to defend her, though, and say that they really want her back, even though she’s often cross with them. However, she does leave behind presents for the children that hint that she may come back someday.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

In some ways, the Mary Poppins in the original books isn’t quite as pleasant as Julie Andrews in the Disney movie version. The Mary Poppins in the book is vain and stuck up. She can be intimidating in her manner, refuses to answer questions, and even gets rude and snippy with the children. She was a little like that in the movie, but in the book, she’s even more so. After any strange or magical thing happens and the children want to talk about it, Mary Poppins gets angry at them and denies that any such thing happened at all. I found that rather annoying because it’s kind of like gaslighting, denying things happened when they really did happen. I think we’re meant to assume that’s because the adults aren’t allowed to find out that magical things have happened because they might put a stop to it or because Mary Poppins realizes that the children can only enjoy this kind of magic for a brief phase of their lives and that they’ll have to grow up in the more mundane world, just like the little twins can’t help but lose their ability to talk to animals. It’s a little sad, but I think it’s meant to provide some kind of rational explanation about how magic can exist in the world but yet go unnoticed by most people.

I’d like to talk more about the racially-problematic episodes with the magic compass. A compass that can take people to different areas of the world just for asking is a good idea, but the people they meet in the places they go are all uncomfortable caricatures of different races. The one part that I’m not really sure about is how seriously these were meant. When I was trying to decide what to say about this, I considered the idea that aspects of this part of the story may have been meant as a parody of things from other children’s books and popular culture at the time. I have seen even older vintage children’s books that poke fun at concepts from earlier stories, so it occurred to me that this book might be making fun of concepts about people from around the world that young children of the time might have from things they’ve read in other books. There is a kind of humor throughout the book that involves puns and plays on certain ideas, like the way her uncle insists that he floats when he’s in a humorous mood because he’s buoyed up by “Laughing Gas”, which is not what real “Laughing Gas” is. It’s like what a child might picture as “Laughing Gas”, if they didn’t already know what that term means. It’s possible that part of this scene might be parodying other children’s fantasy books about magical travel, but it’s still very uncomfortable to read the original version of this scene, if you don’t have one of the revised editions of the book.

On the other hand, I suspect that the author isn’t really that thoughtful or self-aware by the way the adult characters speak throughout the book series. At the end of the book, when Michael is upset at Mary Poppins suddenly leaving and he throws a fit and argues with her, his mother tells him not to act like a “Red Indian.” I’m not entirely clear on what that comment was supposed to mean in that context, but Mrs. Banks uses it as if she does, so it seems that there is some implied insult there, maybe equating Michael’s behavior to being “savage” or “uncivilized” or something of that nature. Even Mary Poppins herself uses racial language throughout the series, using words like “hottentot” or “blackamoor” to criticize the children when they misbehave. It makes me think that the author was accustomed to that kind of talk herself. If Mary Poppins can get snooty as a character, I think I have the right to express my disapproval of her behavior as well.

While I like the basic character of a magical nanny who takes children on magical adventures, I don’t like either those comments or the compass scenes because the obvious caricatures are uncomfortable, and I don’t think they make good story material for children. I would recommend saving that version for adults who are interested in reading or studying nostalgic literature and use the revised versions for children, who would probably just prefer to have a story they can enjoy for fun without needing a lesson on racial attitudes of the past to understand it. If they’re curious, they can always have a look at the original later, when they’re old enough to understand it better and put it perspective. In the revised compass scenes in later books, some printings still have people but some of the offensive words removed, and in later printings, the children meet different types of animals instead of people.

A Walk in Wolf Wood

A Walk in Wolf Wood by Mary Stewart, 1980.

John and Margaret Begbie are traveling with their parents through Germany, and the family stops to have a picnic in the Black Forest. From their picnic spot, they can see the old castle on the hill that they visited earlier that day. The children’s parents doze off after lunch, but the children stay awake and see a strange man. The man walks by their picnic spot wearing an old velvet costume and a dagger in his belt, and the children see that he’s crying. The kids worry about the man because he seems so deeply distressed. They decide to leave a note for their parents and follow the man to be sure that he’s alright.

As they go after the man, they spot what looks like the tracks of a large dog, but the man didn’t have a dog with him. The kids realize that these are actually wolf tracks, and John remembers that their father told them that this area is called Wolfenwald, which means Wolf Wood. Then, they find the man’s gold medallion lying on the ground. Going a little further, they find an old cottage. The cottage looks abandoned, but they decide to explore around it anyway, just in case the man went inside. No one answers their knocks on the door, but they see the man’s clothes on the bed inside the house. They decide to leave the medallion with the man’s clothes and go back to their parents, but they suddenly notice that it has become night, and when they try to leave the cottage, they are confronted by a large wolf!

John frightens the wolf away by flinging the medallion at it. When the wolf is gone, the children decide that they have no choice but to risk going through the woods in the dark to find their parents. However, when they arrive at the picnic spot again, their parents aren’t there. The children find the note they left and a bar of chocolate. They eat the chocolate and lie down to wait for their parents to return for them, but the next thing they know, they are woken by the sound of a horn and the horses of a group of hunters. The hunters are pursuing the wolf. When they wave down one of the horsemen, he offers them a coin to tell him where the wolf is. Margaret points the man in the wrong direction to get the hunters off the trail of the wolf. The children aren’t really sure whether it’s a real wolf or just a dog that resembles one, but Margaret has the sense that the wolf needs their help.

The children also need help. They notice that the horsemen are dressed strangely, like people out of the past, and the coin that the man gave them is stamped with the year 1342 although it looks new. Even more strangely, the children suddenly realize that they understood what the man said even though neither of them can speak German. Is this is a dream, or have they gone back in time?

Not knowing what else to do, they decide to return to the cottage and see if the man who owns the medallion is there and can explain things. The man does have an explanation. He explains that he was the wolf. The man, whose name is Mardian, is a werewolf, and Margaret saved his life when she diverted the hunters. Mardian says that he and his family served the dukes who have ruled this land, and he and the current duke grew up together and were best friends for years. However, after suffering a terrible injury at the hands of an enemy and losing his wife, Duke Otho became a changed man, angry and bitter. In a fit of temper, he even accused Mardian of plotting against him. A real enemy in Otho’s circle, an enchanter called Almeric, used Otho’s suspicions to try to eliminate Mardian. When his plots to kill Mardian failed, Almeric used sorcery to turn him into a werewolf. Now, Alermic has promised a reward to the hunter who kills the wolf, and in the meantime, he has disguised himself as Mardian and taken his place in the duke’s castle. So far, the duke hasn’t even noticed that Mardian has been replaced by an imposter. Mardian believes that Alermic will use his position to kill both the duke and his young son so he can take the dukedom for himself. Can the children help Mardian expose the imposter and break the spell?

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

In order to reach the duke and get his help to expose the imposter, the children must disguise themselves as other children from this time period and join in the life of the duke’s castle. Mardian gives them a plausible cover story, in case anyone asks them who they are. They carry off the charade very well, and there are so many people and children in the castle that two more aren’t questioned. John is even mistaken for another boy, called Lionel. John doesn’t know who or where the real Lionel is, although he theorizes that the real Lionel might have died young because many children of this time period did. While real-life castles were full of many different types of people of all ages, I do find it a little difficult to believe that so few people are surprised by children who suddenly appear without any introduction. There does seem to be the implication that people do come and go from this castle, making it difficult to keep track of everyone.

Margaret and John also experience the different expectations people of this time have for girls and boys. John is immediately put to work as a servant, waiting on the noblemen of the duke’s court as a page along with the sons of the nobles. He also has to dodge the rough games that the other boys play that are meant to prepare them for war. On the other hand, Margaret is taken to the nurseries with the other young girls of the castle and lectured about how she should be quiet and modest. The girls are much more closely supervised than the boys, although she finds a way of slipping away from the others to meet with John.

I liked some of the descriptions of the Medieval food in the book. At one point, Margaret thinks she’s eating turkey (a bird native to the Americas and not found in Europe during this time period), but John tells her that it’s actually swan and peacock, birds which were eaten around this time. There are a few instances where alcohol is mentioned because people during this time period drink wine and small beer. The duke also insists that a boy bring him his favorite posset, a drink I discussed in my earlier review of the The Box of Delights.

Silver on the Tree

The Dark is Rising Sequence

Silver on the Tree by Susan Cooper, 1977.

This is the final book in The Dark is Rising Sequence, and it focuses on the epic battle between the forces of good (the Light) and the forces of evil (the Dark). Like the other books in this series, it uses and references folklore and Arthurian legends. At the end of the previous book, the characters used a magical harp to wake “the Sleepers” in Wales. The man that the children know as Merriman Lyon is actually Merlin from the Arthurian legends, and Will Stanton has discovered that King Arthur had a son named Bran who was brought into the 20th century by Guinevere and Merlin to protect him from his parents’ troubles in their own time.

Twelve-year-old Will Stanton is spending some time with his brothers at Midsummer because his oldest brother, Steven, has come home for a visit from his service in the navy. While the boys are out fishing, Will begins having visions of the distant past. He sees people who seem to be fleeing from something, and these people are talking about the terrible things that their pursuers would do to them if they caught them. Will watches as they bury something, some kind of treasure. He sees smoke on the horizon and has a sense of fear that tells him these people are right to be afraid. Then, suddenly, Will is back with his brothers in modern times, and a strange black animal, probably a mink, is sitting there, staring at Will. His brothers run the mink off, commenting on how oddly it was behaving.

Steven talks to Will in private about some odd things that have been happening that have let him know that Will must be involved in something strange. Strangers in other countries that Steven has visited have approached him and, with no explanation, have asked him to tell Will that the Old Ones of different regions are “ready.” Steven wants to know who these people are, how they know Will and know that Steven is will’s brother, what Will is involved in, and what they mean when they say that they’re “ready.” Will doesn’t want to answer at first because he knows that Steven won’t understand, but Steven insists that he wants an explanation. Will explains to him, as best he can, about the Old Ones, the magic of the world and the universe, and the opposing forces of the Dark and the Light that are fated to battle with each other. (This is the most complete and concise explanation of how magic works in these stories and how their universe is ordered.) As Will expected, Steven doesn’t believe him and insists that he can’t be an “Old One” because he is only twelve years old and Steven remembers when he was born, but Will asks him whether it’s any more plausible that a twelve-year-old boy would be involved in smuggling or other suspicious activities. Steven doesn’t know what to think, but then, some white moths come, and Will recognizes them as creatures that are reputed to carry away memories. After they leave, Steven doesn’t remember their conversation at all and is no longer interested in the idea of the “Old Ones.”

On the way home, Steven deals with a young local bully who stole an instrument case from a smaller boy. The bully threatens to send his father after Steven, and Steven, being a tough member of the navy, says that he’d be happy to talk to his father about the bully. The father does come to talk to Steven eventually, and the Stantons see that the young bully’s bad behavior is fueled by racist things that his father thinks and says. The father of the bully has no self-awareness. The Stantons are disgusted by him, but Will’s father says to his kids that they know that such disagreeable people exist and “You can’t convince them, and you can’t kill ’em. You can only do your best in the opposite direction—which you did.” (The part of the observation about not killing people sounds a bit violent, but I think I understand. You might not like certain people, and you might find them a hardship to have around, but you can’t just get rid of them, out of the world, anymore than the racist bully has either the right or the ability to get rid of all the people he doesn’t like. All people are a part of the world and all have a right to be there … no matter how much of a trial and hardship some of them make themselves to other people because they either don’t understand that other people are making allowances for them on a daily basis that they don’t make for others or deny knowing it to preserve their self-image and justify their bad behavior. Yeah, I’m a bit fed up with some people myself, but we’re all stuck with each other, so we all have to make the best of it.) Will finds himself evaluating this man as an Old One, trying to decide if he is also an agent of the Dark. He seems to be an ordinary human, but it has already been established that even ordinary humans can also serve the Dark, even unknowingly. Will finds himself thinking that people have multiple sides to their personalities, indicating that this obnoxious man may have a role to play in the upcoming struggle, either for good or evil, and whichever role it is will be his personal choice. On the other hand, there is a concept in this story that there are people and things outside of the battle between Light and Dark, people who are either neutral or a mixture of Dark and Light. In other words, this jerk could simply be just a random jerk and hold no other significance but that. (Spoiler: He doesn’t appear again in this story, and the jerk isn’t significant. He’s just a rude guy with a nasty son and some personal issues that are causing him to be a bad example. On the one hand, I’m was a little disappointed because I thought they were setting something up with this incident, but on the other hand, the character was so oblivious and full of himself that saying that he’s insignificant in the grand scheme of things actually pleases me.)

Later, the mink shows up again and kills some of the Stanton family’s chickens, not even carrying them off. It seems like the mink is merely killing for the pleasure of killing, not to eat. Will recognizes that the animal is another creature of the Dark and almost kills it, but he decides not to because it wouldn’t do any good. He knows that the Dark is rising, and killing this small creature won’t stop what is about to happen.

Will continues to have visions of the past and a sense that he is sometimes between time periods. Old Ones can travel between time periods, and even Will has done this before. The rising of the Dark that is happening in the 20th century is actually the Second Rising. The First Rising of the Dark was during the time of King Arthur, about 1500 years earlier. Will travels to that time with Merriman/Merlin and witnesses that struggle. There is a connection between the First Rising and the Second Rising. They are both part of the same, larger battle. Old Ones aren’t bound by time like normal humans, and the struggle between Light and Dark also transcends time.

To protect the six signs that Will had to gather in the second book of the series, he and Merriman hid them in the past, during Roman Britain. Now, Will has to retrieve them because they will be needed for the upcoming struggle. Will and Merriman have to go through multiple time periods to get the signs, and then, they have to summon the other Old Ones for the final battle. However, one of the Old Ones, a vital one, is missing. Will realizes that he must go to Wales once again to find the Old One known as The Lady.

In Wales, Will is reunited with Bran from the previous book and with the three Drew children from previous books, whose parents are staying at a local golfing hotel at Merriman’s suggestion. All of them will be needed for the battle is coming. They will each have to face their own tests of character and courage, and when it’s over, their futures will be in their own hands. They all go on their own trips through time, and Will and Bran visit the Lost Land, where Bran was actually born.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

I often find myself feeling a little disappointed at the ends of books or tv shows that have a long wind-up to some kind of epic battle or revelation because what happens rarely meets my expectations. When a single event or plot point has been built up over a long time, the imaginations of readers and viewers sometimes have such high expectations that the final resolution of it can feel a little like a let down. With this one, I had some mixed feelings.

I liked it that all of the major characters had roles to play in the final events. I would have been disappointed if some of the major characters had fallen away. I didn’t want Bran to replace the Drew children in the story, for example. However, everyone has a role and at least one major test of character or bravery. There is a twist toward the end where a minor character but someone we’ve seen before in a sympathetic role turns out to have been secretly evil all the time. It’s a terrible blow to one of the other characters, but he comes to accept that this person deceived him about who she really is and the attachment he felt was to the facade not the person as she actually is.

One of the aspects of this series that interests me the most is that it’s pretty thorough in the way it addresses the problem of evil in human beings. Throughout the series, it has shown what the agents of evil in the form of agents of the Dark are like. Some of them are deceptive about who they really are and what they really want, like the secretly evil character in this book, shocking even people who are close to them when they learn the truth. It’s true that many of us have been shocked by someone in our lives who wasn’t quite what we thought they were or had something unsavory about them or their behavior that we never suspected because they were careful to hide it. In the first book of the series, there was a betrayal of trust that led someone to turn to the Dark side. In other books, we’ve also seen neutral people or natural forces, people who choose a side by accident and aid the causes of good or evil unwittingly because they’re wrapped up in their own issues and don’t see the bigger picture, and as mentioned about the bully and his father, there are also people who are a mixed bag, with the potential go to either way, shift back and forth, or just hover somewhere in the middle. The series covers quite a lot of the nuances of the choices people make about their behavior and the choices they make between good and bad.

That being said, even though this book explains the background to the battle between Light and Dark in a more straightforward way than other books, I felt like I never completely understood the motives of the Light and the Dark. It seems like the two of them are just naturally opposing forces. They don’t seem to have any specific over-arching goal that they’re trying to accomplish other than defeating each other. What their exact plains are once they’ve achieved victory isn’t clear.

Of course, readers know that the Light will win, and when it does, Merriman says that there won’t be further battles between Dark and Light. Merriman and other Old Ones move on to another world, where they say they have work to do, although Will Stanton will remain as “the Watchman” to continue watching over the world. Merriman says that the two of them will see each other again someday. Merriman says that the future of this world is in the hands of the children and other people of the world, referencing man’s ability to destroy the world. This book, and the rest of the series, was written during the Cold War, when people were particularly afraid of the threat of nuclear weapons. It seems like the legends and prophecies are over. Bran remains in the present although his father, Arthur, invited him to the past because he has become part of the 20th century and is bound to his friends and adoptive father by affection.

I enjoyed all the references to old legends during the course of the story. The Lost Land is a legendary country off the coast of Wales. They don’t use the name Lyonesse, but I think that’s what they’re referring to. Accord to the book, people can still hear the bells of the lost city, a legend that’s been applied to other lost towns in legends, and a phenomena that has a scientific explanation, When Bran and Will go there, they meet a bard named Gwion (Taliesen).

The Grey King

The Dark is Rising Sequence

The Grey King by Susan Cooper, 1975.

This is the fourth book in The Dark is Rising Sequence, and it picks up not long after the previous book ends.

Will Stanton has been very ill with hepatitis, and the doctor ask advised his parents to send him somewhere to rest for a while and recover his strength. In the previous book, his sister Mary had gone to stay with relatives in Wales after she had the mumps, so his parents agree to send him there. Even after he recovers, Will has a nagging feeling that he’s forgotten something very important. What he’s forgotten are the clues that he and his friends discovered at the end of the previous book, but little by little, they come back to him.

Will calls his relatives Aunt Gem and Uncle David, but really, they’re distant cousins. On his way to stay with them on their farm, Will sees a mountain that locals call “the Grey King”, which begins bringing back Will’s memory of the clues to the next item of power that he and his friends are supposed to find. An encounter with a strange dog with silvery eyes brings back the rest of Will’s memory, reminding him that he is the youngest of the Old Ones and it is his mission to find a magical harp in Wales.

The owner of the dog is an albino boy named Bran, who surprisingly knows the clues that Will had been struggling to remember. Bran reveals that Merriman visited him before Will arrived, told him to keep an eye out for Will and help him, and taught him the first part of the clue rhyme as a show that he can be trusted. The boys talk about what the clues in the rhyme mean. Will is supposed to find the harp on “the Day of the Dead”, which Will thinks means Halloween and which is coming soon, but he’s confused because the rhyme also refers to the end of the year. Bran says that Halloween might have once been regarded as the time of the New Year (which is true, and I discussed it in the History section of my Halloween Ideas site), and the two of them discuss some old traditions and superstitions about Halloween.

On Halloween, Bran and Will go into the mountains, and Will’s knowledge and abilities are tested before they are given the harp. Yet, Will is not the one to play it because he doesn’t know how. Bran is the harper. He also seems to have a strange connection to one of the lords who guarded the harp in the mountains. On the way down, the boys have a frightening encounter with a fox who has been killing sheep in the area, but weirdly, nobody else else can see the fox but the boys. A disagreeable farmer shoots poor Bran’s brave dog because he thinks that the dog is the one killing the sheep, and Bran is inconsolable. (I hate books where the dog dies.)

However, their work is not yet done. Will has to use what he’s learned from Bran about playing the harp to wake the Sleepers, who will aid the Light in the upcoming battle against the Dark. Bran also comes to learn his true identity and that of his mother. Although he is not one of the Old Ones, Bran is special and will play a pivotal role in the battle between Light and Dark.

The book is a Newbery Medal winner. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

Even though this book is the Newbery Medal winner in the series, I didn’t like it as well as the earlier books. It’s partly because the dog Cafall dies, and I always hate books where the dog dies. I love dogs, and also, I realize that it’s often a cheap way to give readers and emotional wrench, to kill off a beloved animal. Also, I missed the familiar characters from the earlier books. The Drew children are not in this story, and even Merriman doesn’t play much of a role. For most of the story, Will is alone, although he does make an important friend in Bran, whose past is more mysterious than most people know.

Although, Cafall also represents one of the innocent sacrifices in the name of the battle between good and evil. Bran is angry at Cafall’s death and says that neither he nor his dog were part of Will’s battle or quest, and it wasn’t fair for them to be dragged into it or for Cafall to be killed. He’s partly right, although he is actually much closer to the center of this battle than he knows. Another character in the book talks to Will about the apparent callousness of the Light for those who end up being sacrificed in the struggle. Will’s answer is that some things cannot be helped. They might want to protect everyone and make things work out well for everyone, but circumstances don’t always make it possible, and there are times when trying to save someone or make someone happy could cause something else to happen that would be worse for everyone. I’m not completely satisfied with that explanation because, in this particular instance, I don’t see why this sacrifice was necessary and I feel like it could have been avoided, like I felt that another tragedy in The Dark is Rising could have been avoided. I suppose the principle that avoiding one sort of bad thing could lead to something worse could be true, but I just don’t feel it in these stories.

I was more convinced and intrigued by the concept of people who aid the dark without knowing that they’re doing it. In the previous book in the series, the author addressed the idea of neutral parties in the struggle between good and evil, but this book introduces the idea of ignorant or deluded people who do bad things without realizing. In the story, they aren’t regarded as true agents of the Dark because they haven’t consciously joined the Dark side and don’t even know that there’s any Light/Dark struggle happening around them, but they are doing what the Dark wants them to do and hurting people and the cause of the Light either because they are being tricked and manipulated into doing it or because they have some other motive that allows them to do bad things because they don’t care as much about the concept of good and evil as much as accomplishing their own goal.

In this case, the unwitting helper of the dark is the farmer who shot Bran’s dog. He genuinely did think that the dog was killing his sheep, so he thought that he was just protecting his property by killing the dog. That could be seen as a good motive gone astray, but when Bran’s real history is revealed, it is also revealed that the farmer also has darker motives for his bad behavior that he has been trying to keep hidden. It’s not just about protecting his sheep but also his resentment against Bran and Bran’s father, so he enjoyed hurting them by killing their dog. The farmer’s resentment goes back to when Bran’s mother, Guinevere, brought him out of the past to be raised by his adoptive father in the 20th century. Bran’s real father is King Arthur, but by the time Bran was born, Guinevere had already betrayed Arthur and feared that he would reject his son because of what she did. She wanted Bran to grow up in a safe place, away from his parents’ struggles. At her request, Merlin (which is Merriman Lyon’s real identity), brought her forward in time to the 20th century to find a new home for Bran. Bran’s adoptive father is a good man, and Guinevere knew that her son would be safe with him. He loved her in return and wanted her to stay and marry him, but Guinevere knew she couldn’t stay, so she left secretly, leaving Bran behind. Her departure might have been hastened because the farmer was jealous of Bran’s adoptive father for having Guinevere. Although he didn’t know Guinevere’s true identity, she was a beautiful woman, and the farmer wanted her for himself. He apparently tried to attack her or maybe even force himself on her, and he was fought off by Bran’s adoptive father and a friend of his. Although the farmer is a married man, he still harbors possessive feelings about Bran’s absent mother and resentment toward the men who stopped him from taking her. By extension, he also resents Bran. In the end, he is driven mad by his obsessions and his manipulation by the forces of the Dark.

Greenwitch

The Dark is Rising Sequence

Greenwitch by Susan Cooper, 1974.

This is the third book in The Dark is Rising Sequence, and it brings together the two sets of characters who have already been established in the series: the three Drew children from the first book and Will Stanton and the Old Ones from the second book.

The story begins with the theft of the grail that the Drew children found in the first book with their Great-Uncle Merry, otherwise known as Merriman Lyon. The grail was stolen from the museum where it was being studied, and Merry wasn’t there because he was supposedly on an extended trip to Greece. However, when word of the theft spreads, Merry comes back to see the children. He is the only person other than the children who know that the thieves who took the grail were not ordinary thieves but agents of the Dark, the forces of evil. Merry say that he believes that they took the grail because it will lead them to something else that they’re seeking. He says that he will need the children’s help again and asks them to trust him. There will be danger, but he promises them protection. The children agree and accept Merry’s invitation to spend their holidays in Cornwall with him again.

Meanwhile, Will Stanton is bored because his older brothers and sister are off doing other things. Even though he is secretly one of the Old Ones and has great powers, he is also still the youngest in his family and feels left out of things that his older siblings are able to do. Then, a mysterious stranger arrives and introduces himself as Will’s Uncle Bill. Will was named after Bill, who is one of his father’s brothers and has been living in the United States for as long as Will can remember. Will’s parents are glad to see Bill, and Bill offers to take Will with him on a trip to Cornwall because a friend of his who is also staying there will have a couple of nephews about Will’s age staying with him. Will is eager to go, and his parents agree to let him.

Of course, the friend that Uncle Bill is talking about is Uncle Merry, and the nephews are Simon and Barney Drew, along with their sister Jane. At first, the Drew boys don’t like Will much because they think he’s going to interfere in their mission with their Uncle Merry, not knowing yet that Will has special powers and is directly involved in the fight against the Dark as their ally.

Shortly after they arrive in the village where the Drew children stayed in the first book, Will and Uncle Merry mention a pagan ceremony that is still being practiced in the area called the Greenwitch. Uncle Merry says that Jane may watch it, but not the boys because only women are allowed to attend the ritual. However, the dog Rufus that the children befriended on their last visit is kidnapped, and they are given the warning that the captain who owns him had better stay away from the Greenwitch if he wants him back. Unbeknownst to the children, the captain, who is the man who owns the house where they stayed last time, is another of the Old Ones.

Still, Mrs. Penhallow, the wife of a fisherman they met in the first book, invites Jane to come with her to see the Greenwitch being made. Jane doesn’t know what that means at first, but she goes to the ceremony anyway. Jane watches the local women weaving branches together to make a strange figure. It makes Jane uneasy because it doesn’t seem human but it has a kind of power. The women tell her that few people can sense its power but that people make wishes on it before tossing the Greenwitch into the sea for luck. Jane is given the opportunity to make a wish herself, and she finds herself wishing that the Greenwitch could be happy because she senses a loneliness about the figure. She feels a little silly for that wish after she realizes that she could have wished to find the grail again instead. One of the women there approves of the sentiment of Jane’s wish although she notes that it’s also a dangerous one because it’s difficult to know what might make someone happy. Some people find happiness in dark or dangerous things, but in this case, it might be a very good wish.

However, the forces of darkness are also targeting Barney. Barney has recently been developing artistic skills, like the children’s mother, and an artist who serves the Dark steals one of his drawings to gain control over him. The Dark needs Barney, at least for a short period, because he can do something that none of them can; Barney can look into the grail and tell them what he sees.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

There are even more pagan references in this story than in the previous two. The Greenwitch is a fictional ceremony, but it seems like it’s based on or inspired by a kind of folk magic. It might be that the local women who make the Greenwitch are meant to represent a coven performing magic. I’m not going to go too deep into the history pre-Christian traditions because this isn’t a real ritual that I can trace and the history of neo-paganism is complicated. If you’re curious, I recommend watching this documentary about the life of Gerald Gardner, the founder of Wicca. I don’t really believe in Wicca myself, but I think Gerald Gardner is a delightful eccentric and fun to hear about. (Just don’t show the documentary to kids without watching it yourself. There are a couple of things in there that night not be suitable for young kids.)

It’s not all focused on the folklore of the British Isles, though. At one point in the story, the characters seek the help of Tethys, a figure from Greek mythology. The Greenwitch is meant as a tribute to her, so she has power over it, and the characters need something from the Greenwitch. This story introduces the idea that, although the stories are about the struggle between good and evil, Light and Dark, there are also some powerful, ancient forces that are not part of this struggle, including Tethys and the Greenwitch. These forces are neutral, and their neutrality requires that they neither help nor hinder either side in the struggle. Tethys and the Greewitch are among those neutral forces.

Part of this story also involves characters doing things they shouldn’t because they don’t have all of the information they really need to make better decisions. Ignorance and half-knowledge are annoying parts of stories like this, plot devices to allow characters to get into dangerous situations. It all works out for the best in the end, though.

The Dark is Rising

The Dark is Rising Sequence

The Dark is Rising by Susan Cooper, 1973.

The day before his eleventh birthday on Midwinter, Will Stanton has an uneasy feeling that something is about to happen. First, the rabbits that his family keep behave oddly. Then, other animals seem to be afraid of him when they never have before. When he and his brother James go to pick up some hay from Mr. Dawson, Mr. Dawson makes an odd comment about “the Walker” being abroad and that it’s going to be a bad night. Then, Mr. Dawson says that he has something for Will for his birthday. He gives Will an odd iron ornament and tells him to keep it safe and not talk about it with other people. Everything about this day seems odd to Will, but he accepts this unusual gift.

That night, Will has an increasing sense of terror, and a rook apparently breaks the skylight in his room during a snow storm. The next day, Will can’t seem to wake up his sleeping family. He puts on warm clothes and leaves the house with a strange feeling that this is somehow his destiny. Things in the area look different, as if he is now in a different time, sometime in the past. Eventually, he sees a man he knows who works for Mr. Dawson, John Smith. John Smith is working on horseshoes for a black horse that belongs to a mysterious stranger in a dark cloak. The mysterious stranger offers him food and a ride on his horse, but Will refuses both. The stranger gives him an uneasy feeling, and without really knowing why, Will says that he is looking for “the Walker.” The cloaked stranger tells him that “the Rider is abroad” and tries to grab him, but John Smith pulls him out of the way, and the stranger is angry. John Smith tells Will that he is just newly woken and will have to figure things out for himself but to trust his instincts today. A beautiful white horse appears, and John Smith says that Will can ride it, if he wants, but Will’s instincts tell him that he needs to go on alone. As he leaves, Will sees John Smith giving the white mare shoes that look like the iron ornament that Mr. Dawson gave him.

As he explores the countryside further, Will encounters a wandering tramp that he saw attacked by rooks the day before and confronts him as being “the Walker.” The Walker is defensive and suspicious, and he asks Will to show him “the Sign.” Will realizes that he must mean the iron ornament that he now wears on his belt, but before he can show it to the Walker, the Rider comes and frightens the Walker away. The Rider sees his Sign and comments that Will only has one of them so far, and that won’t help him much. Fortunately, the white mare comes and carries Will away from the Rider.

The white mare carries Will away into the hills, he has a sensation like he’s falling, and then, he finds himself alone in the snow near a pair of carved wooden doors that appear to be standing by themselves, attached to nothing. Will pushes on the doors and finds himself in what seems to be a great hall, hung with tapestries. There is an old woman and a tall man standing by the fireplace, and they greet him. Will tries to ask them about the doors and why they seem to be standing by themselves, but the doors have vanished behind him. The man says that Will’s first lesson is that nothing is what it seems to be.

The man introduces himself as Merriman Lyon (introduced in the previous book in the series), and he says that he and Will were born with the same gift, the power of the Old Ones. Now that it’s Will’s eleventh birthday, his gift is awakening, but he must learn how to control it. At first, Will doesn’t think that he has any particular gift, so Merriman shows him how he can receive mental pictures from someone else’s mind and send them a mental picture and how he can even put out a fire with his mind. Will becomes convinced that he does indeed have powers that normal boys don’t have. Merriman tells him that this gift is a burden, like many special gifts, but he was born with this gift for a special purpose.

Merriman says that he doesn’t want to tell him too much yet because the full knowledge of his destiny may be dangerous for him while he is still learning to use his gift. However, he does tell Will that he is actually one of the Old Ones, the first of his kind to be born in the last 500 years, and he will be the very last of them. Like other Old Ones, he will play a role in the battle between good and evil. His first role is that of the Sign-Seeker. He must find the six Signs and guard them. The iron ornament is the first Sign, but the others won’t be as easy to find.

Will returns to his family and his ordinary life, buying Christmas presents for his siblings for the coming holiday, but he knows that his life is no longer ordinary. He has much to learn about how to use his powers, and the sinister forces that pursue him to try to stop him from carrying out his mission.

The book is a Newbery Honor Book. It’s available to borrow and read for free online through Internet Archive (multiple copies). The book was adapted as a movie called The Seeker in 2007.

My Reaction and Spoilers

Fantasy books sometimes have to deal with the subject of religion and the relationship between magic and religion. This book also does so somewhat, but I noticed that it also seems to try to remove itself from consideration of the issue at the same time. At one point, Merriman discusses the idea of witches and witchcraft trials with Will, telling him that none of those involved were Old Ones, like the two of them. He says that everyone involved with witchcraft trials were ordinary humans, most of the people who were called “witches” were innocent victims although a small number were genuinely evil, and generally, the witchcraft trials were the result of human madness and irrationality, not genuine magic. In other words, readers don’t need to worry about trying to reconcile the power of the Old Ones with witchcraft because the author says that the two of them are two different, unrelated things.

Will and his family celebrate Christmas during the course of the book, and they go to church, so it’s apparently fine for an Old One to also be a Christian. Yet, there is a scene at church on Christmas where Will and John Smith have to stop the forces of the Dark attacking the church. The minister tries by calling on the powers of God and exorcising the evil spirits, but John Smith says that the minister’s efforts don’t work because “This battle is not for his fighting”, apparently indicating that the powers of Light and Dark as portrayed in this story are somehow outside of any religion or the interference of any god because they are forces that are completely unto themselves. The traditional Christian view would be that God commands the forces of good and light while the devil commands the forces of evil and darkness, but they’re saying here that’s not the case in this story. Will’s thought is that there is a place that exists out of time where all the Gods that ever were came from and also all of the forces and powers in the world, and it seems like some of these exist independently of each other, that they don’t have any beginning and so none of them is less old than any of the others. There is an element of pagan and folklore traditions that runs through these books, and I think that part of this concept references that, but I also see that looking at the battle between Light and Dark in this way, as being something independent of absolutely everything else, leaves the author of the stories free to have it play out in whatever way makes a good story without having to make it adhere to any rules and traditions other than the ones she’s chosen.

Of course, even fictional magic has to follow some rules in order to make logical sense to the readers. As I said, there are pagan and/or folklore traditions that are implied to be true or to have more significance than most people would suspect. Will uses holly as a form of protection for his home during Christmas. Aside from its association with Christmas, there are also many folkloric superstitions about holly. It is also revealed that part of what makes Will so special is that he is the seventh son of a seventh son, another concept from folklore.

A theme that is carried over to this book from the first one in the series is that evil can sometimes appear innocent and even friendly. People who have appeared as friends before can be revealed to be secretly evil or coerced to the dark side, even people who have been close before. Those who aren’t as in tune with the battle between good and evil may be fooled by friendly smiles, charming manners, and a pleasant appearance, but those who are aware of the difference between dark and light can feel when someone isn’t right.

There is one case in this book where a previously good person turns to the Dark because he feels betrayed about how Merry put his life at risk for the cause of the Light. I feel like this could have been avoided if Merry had been more honest with him in the beginning about the risks of what they were doing and the reasons why it was so important, but Merry seems to feel like it was all inevitable, something that was fated to be. Yet, at the end of this person’s life, Merry emphasizes that all of the choices this person made were his own, and although he went through much suffering because of things that had to happen as they did, he could have still had a better life even while undergoing his ordeals if he had made different choices along the way. I think I see what he means, that there are some things in life that are unavoidable but people can make them better or worse through their own choices and behavior, but I still feel like Merry set him up for this bad situation because he didn’t explain things properly when he should have. Maybe that was Merry’s bad decision, too?

Parts of this book actually reminded me of The Box of Delights, a vintage children’s fantasy book that also takes place at Christmas. In both books, Herne the Hunter, a character from folklore, makes an appearance, and the boys in each story get turned into different animals through their adventures with magical books.

Over Sea, Under Stone

The Dark is Rising Sequence

Over Sea, Under Stone by Susan Cooper, 1965.

The Drew family is spending the summer in Cornwall with their Great-Uncle Merry. Professor Merriman “Merry” Lyon isn’t really a relative, but a very old family friend who teaches at a university and has a somewhat mysterious past. Of the three Drew children – Simon, Jane, and Barney – Barney is the one most looking forward to their time in Cornwall because he loves Arthurian stories, and he is fascinated by Cornwall’s connections with King Arthur. Simon is more interested in watching boats.

One day, while the children are bored because it’s raining, they start playing at being explorers inside the house where they’re staying and discover a secret passage to a hidden room. There, they find an old manuscript that seems to be some kind of treasure map! It seems like parts are written in Latin, but even Simon, who has studied Latin in school, can’t read it all. At first, they wonder if they should tell their parents about it, but they decide not to, at least not right away, because their parents would probably tell them not to touch it because it doesn’t belong to them. They feel like they just have to figure out what it means and what it might lead to.

The family makes the acquaintance of a yacht owner, Mr. Withers, and his sister, and the two of them invite the whole family to go for a ride on their yacht. Mrs. Drew is an artist and wants to spend the day painting, so she declines, and so does Jane. Jane says that she’s afraid of getting seasick, but really, the Witherses give her an uneasy feeling. Jane feels like there’s something that’s not right about them, and it’s strange that Miss Withers asks them if they’ve found any secret passages in the house just after they actually found one. None of the children confide anything in Miss Withers. Mr. Withers seems oddly interested in the books in the house.

The next day, while her father and brothers go out on the yacht with the Witherses, Jane studies the manuscript and tries to figure out what it means. When she also finds an old guidebook to the area in an old trunk, she realizes that the map on the manuscript shows the area where they are staying, but there’s something strange about the coastline. The coastline on the old map is a slightly different shape. Jane wonders if one of the two maps could be wrong or if the coastline has changed somehow over the years because the manuscript looks very old.

Since the guidebook was written by the local vicar, Jane decides to go see him and ask him about the coastline and whether it’s changed over the years. She takes along the guidebook but not the manuscript. However, the vicar she meets says he’s the new vicar, not the old one who wrote the book. She talks to him about the book and the coastline anyway, but he gives her a bad feeling, similar to the one that the Witherses give her. The vicar discounts the idea of the coastline changing, and he asks Jane uncomfortable questions about the books in the house, pressing her for answers that she doesn’t have and doesn’t want to give him.

When the boys come back from the yacht, and Jane tells them about the guidebook and the vicar, Simon is irritated that Jane tried to investigate the manuscript without them, and he doesn’t think she should have talked to the vicar. Jane says that she didn’t tell the vicar about the manuscript, only the guidebook, and Barney says that what Jane learned is important.

The next morning, they wake up to find that the house has been ransacked. Books have been tossed all over in the middle of the night by someone who was clearly hunting for something. The children are sure that their mysterious intruder was searching for the manuscript, which is safe because Jane had it hidden in her bed. But, who was it? Was it the vicar or the Witherses? All of them seemed interested in old books and manuscripts, and they all seem suspicious. What is the real significance of the manuscript anyway?

Still not wanting to tell their parents or the police who were called to investigate the break-in, the children confide in Great-Uncle Merry about the manuscript and their suspicions. Uncle Merry knows more about the manuscript than the children know, and he tells them about a lost grail, a copy of the original Holy Grail, inscribed with the true story of King Arthur and about an ancient struggle between good and evil, a struggle that the children have now joined.

The book is available to borrow and read for free online through Internet Archive (multiple copies). The book was once adapted as a tv mini-series, but apparently, no copies of it survive.

My Reaction and Spoilers

This book is the first in a series about the struggle between good and evil, known as the Light and the Dark, and all of the other books in the series also draw on Arthurian legends. Merry and the children appear in other books, although not always together. Merry (the children sometimes call him Gumerry, which is short for Great-Uncle Merry) isn’t quite what he appears to be, which is how he knows things that other adults don’t know. There are hints in this book about Merry’s real identity, but it isn’t explained in this book, although Barney has a feeling that his name is a clue.

When Merry explains about the battle between good and evil, he says that the struggle has been going on for ages, and neither side ever completely wins or completely loses. It’s like that in this story, too. At first, I wasn’t completely sure whether they would actually find the grail or if it would turn out to be a MacGuffin, only existing to drive the action without it being really important whether it was actually found or not. The heroes do actually find and successfully retrieve the grail, but they also lose the manuscripts they’ve found before they can completely study them. It’s a victory, but not a total victory, and the villains are still around and may reappear in the future. This story ends in a way that indicates that this could have been a standalone book, which it might have been originally, before the author decided to continue the series, but the ending is also open, making the continuation of the series natural.

There are references to old folklore traditions throughout the story. I’ve never seen The Wicker Man, but I saw a comment on a YouTube video where someone compares a public festival from this story to a scene in The Wicker Man, so there may be the implication that this is a more ancient form of celebration with more significance than the modern characters think. In fact, old traditions and folklore from the British Isles also appear in various forms throughout the series, and there are references to pagan beliefs.

I didn’t like the part where the kids were pretending to be explorers, and they were talking about acting out one of those scenes with “rude natives” (Simon’s words, and even he has to admit that he doesn’t quite know what it means when Barney asks him, although he’s aware that it’s a different sort of “rude” from the word meaning “impolite”) who want to make them gods and encountering cannibals. That type of scene always annoys me in books, and I’m sure that they’re referencing some of the vintage books I’ve read where that happens or ones very much like them. It’s really my only complaint about this story. Fortunately, that part doesn’t last very long because the kids find the manuscript and get on with the fantasy story.

The Children of Green Knowe

Green Knowe

The Children of Green Knowe by L. M. Boston, 1954, 1955, 1982, 1983.

Seven-year-old Toseland is traveling by train to stay with his great-grandmother Oldknow at the old family home, Green Noah, for Christmas. His mother is dead, and his father now lives in Burma with his new wife, who Toseland doesn’t know very well. He has no brothers or sisters, and he spends most of his time at boarding school, so he is often lonely, wishing that he had a family outside of school, like the other boys. His great-grandmother is the only other relative he has, and he has never met her before. He is a little nervous at the idea of meeting her because he knows that she must be very old.

When Toseland arrives at the station, it’s raining, and there has been flooding, but there is a taxi-man waiting to take him to the house. When he arrives, he is immediately fascinated by the large, old house and all of the things in it. It reminds him of a castle, and he marvels at how his great-grandmother could live in such a place. He is surprised at how at home he feels there and how easily he likes and gets along with his great-grandmother. For the first time in his life since his mother died, he really feels at home, and when he asks if the house partly belongs to him, too, his great-grandmother reassures him that it does.

The two of them talk about what to call each other. Toseland’s great-grandmother asks him to call her Granny (although she is still often called Mrs. Oldknow throughout the book), and she asks him if he has any nicknames. Toseland says that the boys at school call him Towser and his stepmother calls him Toto, but he doesn’t like either nickname. Granny Oldknow says that Toseland is a family name and there have been other Toselands before him. The last one was his grandfather, and his nickname was Tolly, so Granny asks him if he would like to be called that also. Toseland says that he likes that nickname better than the others, and his mother used to call him that, so he is called Tolly from that point on.

Granny Oldknow shows Tolly to his room and helps him begin to unpack. It’s a wonderful room with many old toys that used to belong to the other children who have lived in the house in the past. Among the toys is an old dollhouse which Tolly realizes is a miniature version of the house they’re in. When he finds the miniature version of his room, he notices that there are four beds in it instead of one. He asks Granny Oldknow if other children stay at Green Noah, and she cryptically says that they do sometimes, and he might see them, but they come when they want to.

Tolly becomes fascinated by a portrait of three children in old-fashioned clothes with their mother and grandmother. Granny Oldknow tells him that those three children lived in the house long ago. The oldest boy was an earlier Toseland, who was nicknamed Toby. His younger brother was named Alexander, and their little sister was named Linnet. Granny Oldknow had been an orphan when she was a child and was raised at Green Noah by an uncle. Because she was an only child, she often lonely and liked to pretend that the children in the picture were her siblings, so Tolly decides that he’d like to do the same thing.

Tolly asks his great-grandmother questions about Toby, Alexander, and Linnet and learns details of their lives. Toby had a sword because he was going to be a soldier when he grew up, a pet deer, and a horse named Feste who loved him. Alexander had a book in Latin that he loved to read and a special flute. Linnet used to keep birds in a wicker cage that is still in Tolly’s room, along with the toy mouse that used to belong to Toby. Sometimes, Tolly thinks that toys in his room move when he’s not looking, and at night, he hears children moving about and laughing, and he thinks that it’s the three children from the painting.

Tolly comes to the conclusion that the three children are still around Green Noah and that they’re playing hide-and-seek with them. He tries to play with them, too, and the children apparently give him a twig in the shape of a ‘T’. Granny Oldknow tells him that she used to play hide-and-seek with the children when she was young, and they would give her an ‘L’ twig because her first name is Linnet, like the little girl in the painting. Later, he hears the children singing Christmas carols. Tolly becomes frustrated that the children tease him and never really show themselves to him, but Mrs. Oldknow tells him that “they’re like shy animals” and that he has to give them a chance to decide that they’re ready to come to him.

He finds the key to the old toy box in his room, and inside the box, he finds more things that belonged to the three children. When he shows them to Mrs. Oldknow, she talks about how things were when the three children were alive at Green Noah. Tolly is shocked when he realizes for the first time that Toby, Alexander, and Linnet are all dead. Mrs. Oldknow gently tells him that they lived at Green Noah centuries ago and could not be alive now. Sadly, the children all died young in the Great Plague during the 17th century. Their illness was sudden and brief, and they all sickened and died in one day along with their mother. Tolly and his great-grandmother are descended from the children’s older brother, who wasn’t at home when this happened. However, the children never left Green Noah, which used to be called Green Knowe years ago. Tolly still loves the children, even though they’re ghostly and elusive. He craves the sense of family he gets from them, having been deprived of family feelings for so much of his young life.

Mrs. Oldknow continues to tell Tolly stories about the three children and other members of his family. As his connection to his ancestors grows, Tolly begins to catch glimpses of the children more and more, and eventually, he’s able to see them and talk to them. He asks the children about their mother, and the children say that she’s in heaven but doesn’t mind them coming back to visit their old home from time to time. The children don’t seem sad at being dead, enjoying the freedom of playing around their old home with the animals and the spirits of their old pets, who keep them company. Their final illnesses had only lasted a few hours before they died, and their deaths happened so long ago that they say that they hardly remember the Great Plague and what it felt like. Tolly is still sad and frustrated that the children appear and disappear so suddenly, but his attachment to them grows and so does his attachment to Green Noah itself. As Christmas comes, Tolly develops a bond with his family, both living and dead, and a realization that the old family home that connects them is also his home, a place they can all return to.

The book is the first in a series and is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

This is a ghost story, but it’s not a scary ghost story. There’s nothing frightening about the three ghost children. It’s sad that they died so young, but at the same time, they’re not very sad about it themselves. They seem to enjoy playing together endlessly with the animals around their old home and seeing the new relatives who inhabit the house, their older brother’s descendants. Even their former pets are no longer sad at the children’s passing because they are also spirits who continue to play with them through the centuries. There is one semi-scary part of the story involving a witch’s curse placed on an old tree called Green Noah, which is how the name of the house was changed from Green Knowe, but Tolly is protected by the ghosts of his ancestors.

There is never any desire for the characters to rid Green Noah of its ghosts. They are family and are part of the place, as much a part of it as the living are. The ghosts do not feel trapped there, either. They are just revisiting the home they loved and the family members who now live there. They can come and go as they please, and the ghost children often do.

This also is not the kind of story where a child knows that a place is haunted but can’t convince the adults or tries to hide the ghosts’ presence from the adults. Mrs. Oldknow is fully aware that the ghosts are there and has known about them since her own childhood. Generations of children in the family have probably known about them and played with them, and they are also not the only family ghosts who inhabit the old house. At one point, Tolly and Mrs. Oldknow hear a woman singing and the rocking of a cradle, and Mrs. Oldknow says that she’s heard it before around Christmas, a grandmother singing to a baby. Tolly is confused because even little Linnet wasn’t a baby when she died, and Mrs. Oldknow says that this isn’t the children’s grandmother but somebody from generations earlier than the three children. This grandmother ghost has been around so long that Mrs. Oldknow doesn’t know who she or the baby are supposed to be, although we are told that they are about 400 years old, where the three children died about 300 years earlier. Generations of the same family have lived in the house and have all left their mark on it, and part of them is still there. Now, Tolly has also become part of this family home, and it’s also a part of him. The ghosts are hesitant to fully show themselves to Tolly at first and seem more attached to Granny Oldknow, probably because she’s lived there longer, since she was an infant. The ghosts know her, and she knows all of their stories. However, they are all family, and Tolly develops a new connection to his family as his great-grandmother tells him the stories about them, and he can hear and see the ghosts more often.

Really, that feeling of connection and connectedness is the primary focus of the story. In the beginning, Tolly is lonely, feeling like he doesn’t have a family and doesn’t belong anywhere or to anyone. His father lives far away in Burma with his new wife, and Tolly doesn’t feel connected to them. His mother is gone, and he spends most of his time at school, even having to remain there during the holidays when other students are going home to their families. His great-grandmother inviting him to Green Noah is the first time that Tolly feels a real connection to anyone in his family since his mother’s death, and through her stories and his encounters with the ghosts, he comes to see that he really is part of a much larger family, going back ages. Just because most of his family is now dead or scattered doesn’t mean that they’re not his family. They still love him, and he loves them, even across the centuries. Green Noah really is a family home, and it’s a place that family can return to, even those who seem to be gone forever. It’s a place that has known both the joys of a happy family and the tragedies of loss that families experience from time to time. Through it all, it’s still home, and importantly, it becomes the home that Tolly has been wishing for.

The story takes place in the days leading up to Christmas, and by Christmas, Tolly has received important presents. First, the ghostly Alexander grants him the give of his special flute, which had been a reward from King Charles II for singing so beautifully for him when he was alive. Tolly also has musical talents, and his great-grandmother decides to switch him to a different school so he can develop his talents and so he can stay at Green Noah during his school holidays. On Christmas, Tolly also receives his own pet dog, very much like the one that the ghostly Linnet owned, and he names his dog after hers, just as he has been named after all the other Toselands who have gone before.

In some ways, the story reminds me a little of When Marnie Was There (some people might know the story from the Miyazaki movie version), which has similar themes of family and belonging and ancestors reaching out across time to remind children that, while life is brief and often complicated, love is eternal and everyone belongs somewhere and to someone. However, The Children of Greene Knowe is a much gentler story, and it also contains some shorter stories about Tolly’s family.

The Box of Delights

The Box of Delights by John Masefield, 1935, 1957.

This book is a sequel to The Midnight Folk. Since the events of the previous book, Kay Harker has become a student at a boarding school, and he is now returning home for Christmas.

At the train station, Kay panics when he realizes that he can’t find his ticket, but it is returned to him by a nice old man with a dog named Barney. Kay also sees some men who seem to be looking for someone else. He overhears their description of the man they’re looking for, but they seem to conclude that the man isn’t on the train. Kay thinks that they might be police detectives, looking for an escaped criminal. His conclusion is proven correct when a porter tells him later that the detectives caught the man they were looking for, trying to disguise himself as a duchess. Kay asks what the criminal did, and the porter says that he’s murderer who killed his father-in-law in a very brutal way. Now, the detectives are taking him away in a special card with an armed guard, and he will probably hang for the crime. Kay finds the story thrilling, but he wonders if the guard made it up or embellished it. When he buys a newspaper, he doesn’t see anything about a murder like the porter described in it.

Kay enjoys the train ride home because, when he went to school, it was by car, so he’s seeing things on the journey home that he hasn’t seen before. On the train, he meets a couple of men dressed like theology students, but whether they’re really theology students is questionable. They sometimes speak to each other in a foreign language that Kay thinks might be Italian, and they trick Kay into playing a card game for money that’s like the Shell Game. Kay only plays once, and when he realizes that he’s been tricked, he decides the men are sinister. The two men ask Kay about the countryside, and one of them refers to him as “Mr. Harker” when Kay never introduced himself. Kay asks the man how he knew his name, but the man never really explains. When Kay arrives at his train station and meets Caroline Louisa, who looks after him, he realizes that his coin purse and watch are missing. Strangely, when he checks for them, he finds the ticket that he thought that he’d lost, so the ticket the nice man gave him must have been his own.

The nice man with the dog is also at the train station. Caroline Louisa thinks that he looks like a Punch and Judy man, and when Kay asks him, he simply says that he is a showman. He also seems to speak in odd riddles, telling Kay that “the Wolves are Running” and asking him if he will do anything to stop them biting. Kay says that he doesn’t know what he means. Rather than explaining, the man asks him to go to a shop in town to buy some muffins, and while he’s there, to look for a lady wearing a ring like the one he’s wearing and give her the message that “The Wolves are Running.” Kay is surprised that this man also seems to know his name and won’t explain how.

When Kay returns to Caroline Louisa, he mentions the men on the train who knew his name, and she says that they probably read it on his luggage labels. Without telling Caroline Louisa why, Kay asks if they can stop in town to buy some muffins. Caroline Louisa also mentions that the four Jones children, Peter and his three sisters, will be spending Christmas with them because their parents have to go abroad. Kay gets along pretty well with the Jones children, and Peter will be sharing a room with him. Kay says that he will have to get some extra presents for the Jones children in town as well. They stop in town, Kay buys the muffins as he was told, and sees the woman that the old man described with a ring like his. Not knowing why it’s important, Kay passes along his message to her, and she nods to him. Then, Kay notices that there are people in town with Alsatians, and they seem to be on the scent of something. Kay wonders if they could police dogs, and Caroline Louisa says she doesn’t know, but she doesn’t like them herself because they remind her too much of wolves.

When they get home to Seekings, the four Jones children are already there. (We did not met them in the previous book, so these are new characters to readers, although Kay has already met them at this point.) Kay thinks of Peter as “a good honest sort of chap.” Of his three sisters, Kay thinks of Jemima as being the smart one. Maria is untidy and has a toy pistol. She has a fascination with gangsters, like in the movies, and she wishes that they could find a gang of robbers and have a battle with them. Susan looks like a small fairy.

Kay gets the idea of inviting the man they’ve come to think of as the Punch and Judy man to the house to perform for them. When he goes back to town to invite him, another man wearing the same ring as the others stops him and tells him to pass on the message that “Someone is safe.” Kay thinks that the message is intended for the Punch and Judy man and passes the message on to the old man when he sees him. He tries to ask the old man what he’s been talking about when he talks about the “Wolves”, but he’s evasive. Instead, he tells Kay that he will come perform a Punch and Judy show for the children at Seekings at the time he was thinking of. Kay asks him how he knew he was going to make that request, but he ignores the question. The old man produces the image of a Phoenix in the fireplace at the pub where they are talking, and he says that he has other wonders in a little box that he will show him later.

When the old man, whose name is Cole Hawlings, comes to Seekings to perform for the children, he does many magic tricks that appear to be real magic. After his performance, some Christmas carolers come to the house, and Kay spots three men, who seem to be spying on the house, trying to see into the study. One of them is one of the men who tricked him with the card trick on the train. Cole Hawlings is very nervous about these men and starts talking about wolves running again.

Caroline Louisa is unexpectedly called away to tend to her sick brother, and while Kay is seeing her off, the other children are approached by one of the spying men, who asks where Hawlings went. Maria, who didn’t actually see Hawlings leave, mistakenly says that he left with the carolers. As Kay returns to the house, he overhears the spying men talking about it. They are definitely after Hawlings, and they are associates of Abner Brown, the villain from the previous book. Kay realizes that his old enemy has returned, and once again, he will have to face off against evil magic.

When Kay meets up with Hawlings again, Hawlings says that it’s not really him that the wolves are after but the Box of Delights that he carries. He gives it to Kay for safe keeping. Kay doesn’t fully understand the purpose of the box, although Hawlings shows him how to use it to return home without any time seeming to have passed. The next day, Kay brings Peter with him when he goes to see Hawlings, and the boys witness Hawlings being kidnapped and dragged into an airplane! They try to report it to the police, but the police don’t believe that they witnessed a kidnapping, and someone else turns up in another town, claiming to be Hawlings. Where is the real Hawlings, why do Abner Brown and his people want his box so badly, and what is Kay going to do with it?

The book is available to borrow and read for free online through Internet Archive (multiples copies). There have been multiple dramatizations of the book, and you can sometimes find them or clips of them on YouTube.

My Reaction

I felt like this story was more cohesive than The Midnight Folk, which seemed more disjointed. It is still episodic and tries to work in various elements from children’s fantasies, stories, and folklore. When Kay opens the box, he finds a strange book, and when he opens the book, he finds himself in a forest with Herne the Hunter, a character from folk legends. Herne turns Kay into different animals. After a delightful adventure exploring the woods with Herne in different animal shapes, Kay finds himself back in his own bedroom with hardly any time having passed. Later, the children use the box to shrink themselves to hide from the villains and meet fairies. Aside from the traditional and folklore elements, there are also elements of modern stories and fantasies. The children have a fascination with gangsters (probably from movies of the time), and the villains have some pretty impressive equipment, like a taxi that turns into an airplane and airplanes that fly silently, seeming to combine more modern technology with an element of fantasy or magic.

I also liked the addition of Peter and his sisters because it gave Kay other children he could talk to and who could see the things he sees and share in his adventures. Kay doesn’t tell his friends everything, although they do share in various parts of his adventures, and I’m actually amazed that they take these parts in stride and don’t ask as many questions as I think they should be asking. The adults around them are completely oblivious to the magical happenings, with the exception of Hawlings.

As an historical food note, the police inspector recommends to Kay that he have a hot milk drink called a posset, and he describes what goes into one, but the version that he describes is non-alcoholic. The original drink was an alcoholic beverage, but presumably, this one was toned down for children. The way they describe it in the book, it sounds similar to a non-alcoholic eggnog, but served hot.

The Midnight Folk

The Midnight Folk by John Masefield, 1927.

Kay Harker is an orphan, the ward of Sir Theopompus, usually in the care of his governess, Miss Sylvia Daisy. One day, Sir Theopompus asks Kay if he has any idea what he wants to do when he grows up. Kay says that he likes the idea of being a jockey, but Sir Theopompus says that he could be a sea captain, like his great-grandfather. According to the stories about him, Kay’s great-grandfather sailed around the world and stole a treasure from the priests of Santa Barbara worth about a million pounds (British money). The stories differ about what happened to the treasure, though. In some versions, his crew mutinied and took the treasure for themselves, but other stories say that he brought the treasure home with him and hid it somewhere in his family home, the home where Kay now lives.

Sir Theopompus asks Kay if he’s ever come across the treasure, but Kay says he hasn’t. Sir Theopompus suggests that if Kay finds the treasure, the two them could split it between them. Kay says that wouldn’t be fair, if he had to do all the work of finding it by himself, and also the treasure is stolen property, so it would rightly belong to the priests of Santa Barbara. Still, Sir Theopompus encourages Kay to search for the treasure. Kay doesn’t believe that the treasure is really in the house or that his great-grandfather would be a thief, and he doesn’t think it’s fair to tell such stories about him when he isn’t there to defend himself. His governess tells him that he has been impertinent and sends him to bed early.

Kay is later woken by someone calling to him to open the door, and he sees a door in his room that he has never noticed before. The voice he hears belongs to the black cat called Nibbins, who tells Kay to come with him and not make any noise. Most of the house is asleep, and Nibbins refers to the ones who are awake as the “midnight folk.” He leads Kay down a secret passage that was once used by smugglers.

There, Kay learns that his old toys were his “guards.” He doesn’t know where his old toys are because his governess packed them away when she came, saying that they would just remind him of the past. Nibbins says that his old toys had stumbled onto a clue about the hidden treasure and went in search of it. They didn’t think it would take them long to find it, but he hasn’t heard from them since. Kay sadly fears that his old toys may actually be dead. (A horrifying thought.)

Then, there’s an even more shocking revelation. Nibbins shows him that there are spy hole where Kay can see what’s happening in various rooms in the house, and in the dining room, he witnesses a meeting of witches! Nibbins shows Kay where the witches keep their brooms, and they take a couple of the brooms on a ride to the woods, where Nibbins introduces Kay to a poacher called Bitem. They witness the witches having a bonfire and a magical ritual at Wicked Hill. Nibbins says that he used to be a witches’ cat and helped with rituals like that. Sometimes, he still feels the call of magic.

The leader of the magical group is a wizard called Abner Brown, and they overhear him saying to the witches that they are going to hunt for the Harker Treasure. Abner has learned that the treasure is not actually in the Harker house, but it’s somewhere close by. Abner reveals previously-unknown details of the treasure’s history, including the fact that his own grandfather had once been in possession of it and hid it until someone called Benito Trigger found it. Abner has found evidence that his grandfather tracked down Trigger and confronted him in this very area and that Trigger may have killed him. Abner believes that the treasure is still hidden somewhere near to where his grandfather died. Nibbins leads Kay back to his bedroom through another secret passage before anyone discovers that he is gone.

Kay knows that what he witnessed the night before wasn’t a dream because, in the morning, he sees the remains of the leftover goose that the witches were eating the night before, picked to the bones. The servants think that the cats got at the goose and ate the leftovers, but Kay knows better.

Then, the portrait of Kay’s great-grandfather comes to life, and his great-grandfather invites Kay into the portrait, showing him the house as it was in the past. His great-grandfather denies having stolen the treasure years ago, but he says that it was entrusted to him and that he lost it. He was in Santa Barbara when the territory was breaking away from Spain, and the archbishop gave him the treasure to guard from the revolutionaries. However, his crew did mutiny and turn pirate. The crew took the treasure, and they abandoned Kay’s great-grandfather ashore, far from any European colony. For a time, he says that he was a slave of a tribe of Indians (Native Americans), but he eventually escaped and made it home to England. He heard that his old ship may have sunk, but he doesn’t know for sure. Even he doesn’t know where the treasure is now, thinking that it must have either sunk with the ship or been scattered by the crew. It’s always bothered him that he was unable to fulfill his promise to keep the treasure safe. He wants Kay to learn what happened to the treasure and, if possible, restore it to its rightful owners.

Through Kay’s midnight adventures and the ghosts of the past stirred up by the magic of the witches, Kay begins to learn the full sequence of events that led to the treasure being lost, and eventually, what happened to it. Along the way, Kay also makes the startling discovery that his governess is actually one of the witches!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

There were some parts of the story that I found difficult to follow because the story kind of jumps around, people start talking about things as if we should already know about them, and some things that Kay encounters are not fully explained. Many of them seem like dream sequences or imaginings, except they have lasting consequences. Then, there are times when people go into lengthy explanations that seem to meander, and there are people who go by multiple names. For awhile, Kay almost seems to forget about seeking his great-grandfather’s treasure and starts looking for the treasure of an old highwayman instead, and there is a strange interlude with King Arthur and his knights.

Still, this story is a children’s classic, and it’s almost like a collection of all the features that are found in classic children’s literature: an orphan, talking animals, witches, pirates, ghosts, mermaids, a highwayman, King Arthur and his knights, hidden treasure, etc.

For awhile, I thought that the story might end with the implication that much of it was in Kay’s imagination. Kay is a lonely boy who doesn’t see his guardian very often and lives with a strict governess and no other children for company. I thought maybe he was spinning dreams or imagined stories to explain other events happening around him. I spent part of the story working out how a child might interpret a strict governess who took away his old toys as a witch, and I thought maybe she was in a romantic relationships with Abner Brown, which would be why Kay would see him as a wizard. Then, maybe these young people had parties in the house with their friends after Kay was put to bed, so he imagined that they were having witches’ meetings. They could also be hunting for the legendary treasure, so all the parts related to treasure-hunting could be true. However, the book implies that the magical parts of the story are real. Even the magical things Kay experiences have real world consequences, which help both him and readers to realize that what he has seen has really happened.

I thought that the story became a little more cohesive after Kay makes the discovery that his governess is actually one of the witches. He eventually learns the full truth of what happened to the treasure years ago and meets up with his old toys/guards, who are still alive and have been seeking the treasure the entire time. Kay’s toys/guards bring the treasure from its hiding place to a secret hiding place in Kay’s room and help him to alert the proper authorities and restore the treasure to its rightful owner. Kay’s governess is arrested when she and her friends are caught trespassing in pursuit of the treasure and in possession of smuggled goods. The governess is released when Abner Brown pays the fines for their activities, but she leaves the area instead of returning to Kay. Kay’s home life changes for the better because a friend of his mother comes to live with him and look after him.