Posted on by TracyC

A Stitch in Time

A Stitch in Time by Penelope Lively, 1976.

It’s summer, and 11-year-old Maria Foster’s parents have rented a house near the sea for their summer holidays. Maria is an only child, quiet and given to daydreaming. Maria is shy and socially-awkward and her parents are often preoccupied with their business and thoughts. It often seems like their parents are socially-awkward and don’t know quite what to do or say to Maria as a child, which is why she doesn’t always know what to say to other people. Because she frequently doesn’t have anyone else to talk to and doesn’t always know what to say to other people, Maria often finds herself having imaginary conversations with objects or animals.

The seaside house where the Fosters are staying is an old one, built about 1820. It’s lovely and has a beautiful view. The interior has brown wall paneling. The furniture is old-fashioned, Victorian, and rather grand. When Maria chooses a bedroom for herself, she finds a collection of labeled fossils in a small chest of drawers, which she finds fascinating. The only modern touches are just a few bits and pieces left behind by the family that had rented the house before them and left the week before, like some half-eaten boxes of cereal. There’s also a tabby cat who appears to come with the house, and Maria begins to imagine conversations with it.

When they first arrive, Maria is sure that she hears the creaking of a swing and a dog barking, but when she goes looking for them, she can’t find them. When she begins exploring outside, she finds some small fossils in the rock, and her mother says that they’re ammonites and that the area is famous for them. She accidentally breaks one while trying to get it out, and she decides that it’s better to leave the others where they are. Exploring further, she finds some loose fossils and fossil fragments that she can collect more casually without hurting them. She begins making her own fossil collection, and she uses the old fossil collection and some books she finds in the house to begin labeling her own specimens. She begins to think that the fossil notes and sketches she finds were written by a girl around her age, and she tries to imagine what she was like.

When they meet the landlady who rented the house to them, Mrs. Shand, she says that she grew up in the house herself with several brothers and sisters. She says that the room that Maria chose for herself was once the old nursery. Mrs. Shand now lives in a small flat in the old guesthouse nearby, and she invites them to call on her if they have any questions about the house.

Maria observes a family with several children at a nearby hotel, and she even briefly speaks to a boy her age, but she doesn’t know how to ask them if she can play with them. Later, she and the boy, Martin, meet again and realize that they have a mutual interest in the natural world. Martin tells her the names of some plants and birds, and Maria impresses him with the name of a fossil she’s learned. Martin warns her about the cliffs nearby, which have a tendency to crumble after rain.

Mrs. Shand invites Maria to her house to get a book that she would like to loan her. Maria doesn’t really know what to say to Mrs. Shand, but Mrs. Shand tells her about the collection of stopped clocks she has. She says that they belonged to her grandfather, who was a scientist, and that they have been stopped as a gesture of respect to her grandfather since his death. Maria notices a stitched Victorian sampler on the wall, and Mrs. Shand says that she can look at it because the girl who made it was about her age. It has a the typical alphabet and an embroidered quotation about death, but it also has the image of a house with a tree and a swing, a little black dog, and some fossils. Maria realizes that it’s the house that she is now staying in and that it confirms that there was once a dog and a swing there, like she keeps hearing! An inscription says that the sampler was started by a ten-year-old girl named Harriet in 1865 and completed by her sister, Susan.

Maria begins to think about time and how the lives of people who had once lived in the house where her family is staying, like Harriet, have left traces behind, not unlike the fossils in the cliffs or Mrs. Shand’s stopped clocks, full of past times. Maria begins to wonder about Harriet and what happened to her. She lived over 100 years ago, so she would be dead by Maria’s time (the 1970s, contemporary to the writing), and Martin says that Harriet probably grew up, got married, and had children, like most girls. Yet, Maria finds herself thinking that maybe Harriet didn’t grow up and get married. When Mrs. Shand lets her and Martin look at her old photo albums, Maria notices that, after a certain age, Maria doesn’t seem to appear in family photographs. Mrs. Shand says that her own mother was Susan. The lack of Harriet in the photographs and the fact that Susan finished the sampler leads Maria to conclude that something tragic happened to Harriet.

Then, one day, Maria thinks she hears the dog again, barking frantically with the sounds of a landslide and shouting children. Nobody else can hear it, but Maria is sure that she’s hearing an echo of a past tragedy, and she becomes convinced that Harriet was killed in that past landslide. The existence of the metal swing that once hung in the tree is confirmed when she and Martin find it and restore it. When Maria swings on it, she feels like she’s gone back in time, almost like she was Harriet with her dog and sister Susan nearby.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

I enjoyed the themes of time and what people leave behind. There are comparisons all through the story between clocks, fossils, and echoes of the past, and it all relates to the passage of time. More specifically, Maria starts seeing changes in herself, emotionally and mentally, as she matures.

Some of this story obviously takes place in Maria’s imagination. As a shy, socially-awkward introvert with parents who are also introverted, Maria tends to live in her own head much of the time. She often has imaginary conversations with objects and animals, and many of these are reflections of Maria’s concerns at the time. Through much of the story, Maria isn’t happy with herself as she is, realizing that she is socially-awkward and doesn’t know how to approach people and connect with them. When Maria imagines conversations with the tabby cat at the house, the cat tends to be critical of her. It’s a reflection of Maria’s own insecurity and self-criticism.

Maria’s parents love her, but they interact with her in a kind of off-handed way, which feeds her insecurity and social awkwardness. Maria knows that her parents love her, but she can tell that they don’t always know what to say to her or do with her, which makes it harder for Maria to learn how to interact with other people. Maria’s parents are both very introverted and try to avoid social occasions, if they can. However, Maria has realized that she needs to connect with other people and make friends. Through her experiences with Martin and his siblings, Maria becomes more outgoing and confident, and she finds it easier to interact with other people.

In some ways, Maria doesn’t entirely fit in with her parents because she’d like to be a little more outgoing than they are. Similarly, Martin sometimes doesn’t fit in with his family, either. Martin’s family is boisterous, and he is something of an intellectual. There are times when he likes doing quieter activities with Maria, talking about plants and fossils.

When Maria visits a local museum with Martin, and they look at the fossil exhibit, they talk about evolution vs. creationism. Maria decides that she doesn’t believe in the Noah’s Ark story about animals in the Bible, but at the same time, she thinks that studying animals through time makes it look like someone was experimenting with different designs of creatures and improving them with each generation. Martin says that’s nonsense and that it’s just evolution. Maria and Martin both seem to believe in evolution, but the difference between them is that Maria thinks that it seems like there’s a hand guiding it, and Martin credits just natural, scientific forces. In some ways, Maria and Martin are kindred spirits in their thinking, but Maria leaves a little more room in her personal understanding for feelings and the supernatural. Maria seems to be the only person in the story who is sensitive to the sounds and echoes of Harriet’s past.

At the end of the story, Maria decides that she’s going to give up imagining the conversations with the cat because she’s feeling a little more confident in herself through her friendship with Martin, her new understanding of the echoes of the past, and her realization that she herself is moving forward into her own future. She has a sense that she is leaving her past self behind, much like Harriet did. A part of Maria may always be young in this particular summer, but like Harriet, Maria herself is moving on.

What Really Happened to Harriet? (Spoilers)

As Martin guessed, Harriet did grow up and get married. She didn’t die young as Maria thought, based on the echoes of the past she’s been hearing, although she is correct that there was a landslide by the beach and that a tragedy occurred there. Before Maria’s family leaves at the end of the summer, Maria finally asks Mrs. Shand about Harriet and the landslide. Mrs. Shand explains that Harriet and her sister managed to escape the landslide, but their dog was killed. They were very upset about it and buried the dog near the old house. When Maria visits the grave, she discovers that this is the anniversary of the dog’s death.

Because I love dogs, I was still upset about the dog’s death, but Maria is at least reassured that Harriet herself survived. She asks Mrs. Shand why there aren’t any pictures of Harriet with the family after that summer, and she says that there are pictures of Harriet grown up, just not many because she wasn’t living at home anymore. The fall after her dog died, Harriet went away to boarding school. Her sister finished her sampler, both because Harriet was leaving for school and because Harriet never liked sewing. After Harriet graduated from her school, she got married and moved away. She did visit with her family after that, but because she was living somewhere else, she just wasn’t present for all the occasions when her family had their photographs taken.

So, because Maria guessed wrong about Harriet’s fate, readers might wonder if she just imagined everything she experienced related to Harriet’s memories and the landslide. However, the book indicates that Maria didn’t imagine it all. She drew the wrong conclusions about what was sensing, but she did sense things that she would have had no reason to know about, hearing the dog’s bark and the sounds of the swing before she had reason to know that either of them were ever there. When she’s on the swing and feels like she’s becoming Harriet in the past, she also manages to come up with the dog’s name before anybody tells her what it is. Because Maria is an introvert who often interacts with things in her environment more than she interacts with living people, it seems that she has a kind of sensitivity to her environment. At the end of the summer, though, when she senses that she’s changing as a person, she considers that, even if she were to return to this place again, she probably wouldn’t experience it in the same way. She’s moving on, mentally and emotionally, and that changes her perceptions of things.

Posted on by TracyC

The Girl Who Owned a City

The Girl Who Owned a City by O. T. Nelson, 1975.

A disease has killed off all of the adults on Earth, leaving only children. In a world without adults, all of the laws, rules, and structure of society are gone, and the children struggle to survive by themselves. When they run out of food in their own homes, they raid the grocery stores and other people’s homes to get more. However, even those sources of food are starting to run out, and they need to find new sources of food. Children are starting to form gangs and raid each other, desperate for food and resources.

In one particular neighborhood, a girl named Lisa Nelson, struggles to look after her little brother, Todd. She also begins to realize how much her friends in the neighborhood are struggling and the dangers around them posed by other kids. Lisa is more practical and organized than many of the other children, and she begins to emerge as the leader of their neighborhood.

Lisa considers where food comes from before it ends up in grocery stores, and she reaches the conclusion that it’s usually transported from farms and stored in warehouses before being shipped to individual stores. Since the adults died, nobody has been taking food from the warehouses to restock stores, so there are warehouses somewhere that are still filled with food and supplies. She recruits help from other kids in the neighborhood to find a warehouse of food and raid it. However, to maintain control and keep the other children organized, she claims ownership over the warehouse and the distribution of food from it. She even threatens to burn the whole thing down if people start raiding it for food without her permission.

If the children manage their resources wisely, they will be secure for a long time while they figure out how to begin producing new food themselves. However, a gang of children from another neighborhood led by a boy named Tom Logan have been raiding the area and attacking children from Lisa’s neighborhood. The children in the neighborhood struggle to defend themselves from Tom’s gang, but Lisa realizes that their neighborhood doesn’t provide adequate defense. The only way the kids from Lisa’s neighborhood will be safe is if they relocate to a place that offers more protection and will easier to defend.

Lisa chooses the high school, Glendbard, as the children’s new home. It’s an ideal location to create a fortress because it’s surrounded by fences and has a limited number of entrances and exits. It’s self-contained, offering many rooms with indoor corridors with facilities in place for the children to use. Lisa persuades the children from the neighborhood to relocate there, set up organized defenses, and move stores of food into their small fortified city.

Under Lisa’s leadership, the new little city of Glenbard is run efficiently, and it offers the children improved safety, but nothing for them is entirely secure. When Lisa is injured in a battle with Tom’s gang and retreats to a farm outside of town with some of her friends, the children consider what the future of the civilization they want to rebuild will be. Tom and his gang are the immediate threat, but sooner or later, there will be others. Tom knows how to raid and conquer, taking things from other people, but he doesn’t have Lisa’s ability to organize, govern effectively, produce new food and supplies, and inspire real loyalty. If everyone is going to survive, they need an effective leader, someone who can organize everyone and make use of their individual talents to grow and protect their society. If Lisa is going to be that leader, she has to not only learn to fight people like Tom but also help them to see her vision of the future.

The book is available to borrow and read for free online through Internet Archive (multiple copies). The book has also been made into a graphic novel, although some of the details from the original story were changed in the graphic novel.

My Reaction

I remember reading this book in a middle school English class when I was about 13! It has always reminded me of the episode from the original Star Trek series, Miri, about a planet of children living without adults because all of the adults were killed off by a disease that only affects people adolescents and adults. The Star Trek episode is from 1966, older than this book, so if there is a connection between them, it would have been the Star Trek episode that inspired the book.

In the Star Trek episode, when any of the children gets too old, they also start showing signs of the disease, and it eventually kills them, until the crew of the Enterprise figures out a way to cure it. In this book, it isn’t clear whether or not any of the children are going to be at risk as they get older. The implication seems to be that the disease died off with the last of the adults. Presumably, the children who are alive now will live to grow up and will rebuild their society, as long as they can figure out how to manage their resources, develop new food production, and maintain order well enough that they don’t kill each other off.

Dealing with their own fears is as much of a struggle for the children as simply finding food and supplies, and it fuels much of the violence between them. Children who lack resources more than the others and don’t have the imagination, knowledge, or skill to figure out how to get more turn to bullying and violence to get what they need. They are simply desperate for survival and doing what they know how to do, which for some kids, is more about taking from others rather than scavenging for themselves or about using violence and destruction instead of creating and building. Lisa is more successful than most because she’s a thinker and planner, and she has some knowledge about how the world usually works, which she can use to fill in the gaps left by the adults (like realizing the connection between farms, warehouses, and stores and that what’s missing now is people to produce food and transport it to the places where it’s usually stored and accessed by others, so she can trace resources back through the supply chain). Lisa realizes that thinking things through is the key to survival. She has her worries, like the others, but she manages her emotions and directs her focus on making plans and accomplishing things rather than panicking and taking out her feelings and needs on others.

Around the time this story was written, in the 1970s, there were a number of other dystopian books about people needing to rebuild society after a disaster. (See In the Keep of Time Trilogy for an example.) What makes this particular book different from other dystopian books of its time is that other books tended to focus on nuclear war as the reason for the society-ending disaster. The 1970s were part of the Cold War, and nuclear threats were on people’s minds. In this book, though, the cause of the disaster is a disease, and children are the only people left on Earth. All of the infrastructure is intact, and the primary challenge is for the children to figure out how to use it. The focus on children trying to build a society of their own is great for keeping children interested in the story!

One of the things I liked about this book when I was young was how the children adapted the school into a city. Sometimes, I used to imagine how it would be to live in other unconventional places – a library, a museum (like From the Mixed-Up Files of Mrs. Basil E. Frankweiler), or a shopping mall. Some of the features of the school do lend themselves to communal living or a small city. The school’s gates offer them protection from outsiders, the classrooms provide living space, and they have a library, an infirmary, and a cafeteria.

The school in the story is based on a real school. The story is set in Glen Ellyn, Illinois, which is a suburban area near Chicago, where the author lived, and the school, Glenbard, is a real high school there. The children in the story, Lisa and Todd Nelson, are named after the author’s own children.

There is a new graphic novel version of this book. I haven’t read the entire the graphic novel version yet, although I’ve read selections of it. In some ways, what I’ve read so far bothered me because it seemed to me that they made Lisa meaner in the beginning. In the original book, Lisa shares the spoils from her scavenging with other kids, telling them that she would be willing to help them, if they ask her. In the graphic novel, she makes it a point to tell Todd that they got everything they have because they’re smart and work hard, and other people should just learn to do the same. It’s a very conservative/libertarian attitude, but it isn’t completely faithful to Lisa’s original character or the themes of the original story. I have to admit, though, that there are strong connections in the story to libertarian/Ayn Rand philosophy that didn’t occur to me when I was 13 years old because I hadn’t heard of Ayn Rand at that age. As an adult, it jumps out to me more now, and there’s another book reviewer who has noted the connection. The original author was a firm libertarian, which is something else I didn’t know until I was an adult. It just seems to me that the graphic novel version of the book bore down on the callousness of libertarian attitudes, that “I’ve got mine, and screw everyone who doesn’t get their own because I don’t owe you anything that’s mine” kind of attitude, than the original book did.

In the original book, Lisa realizes that she is proud of herself and Todd for learning to survive by their own efforts rather than by resorting to violence and stealing, like other kids have, but that didn’t mean that she wasn’t also willing to share whenever she could or thought someone really needed help. The times when she was reluctant to share were when someone had already stolen from her, and she no longer trusted them, not merely because she thought that they weren’t smart enough, not hard-working enough, or too undeserving to merit help. In the original book, Lisa wants to rebuild community and society, and you just can’t be part of a community or society with people who would hurt and betray you if they thought they could get something they wanted for doing that. She does realize that working toward survival is useful for building community and also provides an individual sense of purpose. Like she points out to Jill, who has made it her mission to look after the youngest children, having chores to do and feelings of accomplishment are important to making the younger children feel less afraid because they can see that they have agency (although the book doesn’t use that term), that they are capable of making a difference in their own lives. Lisa works through her own fears and develops her own sense of self-confidence by realizing that she is capable of handling situations, and she wants to help the other kids build that sense of agency and capability. Lisa’s vision for building a new society is for the mutual protection and welfare of everybody, not just self-promotion or personal enrichment. At one point, she thinks to herself how she and her brother can’t focus on just their own survival alone or just getting things for themselves because, for the other kids to be willing to listen to her ideas, they have to be part of the same community with them, sharing their concerns and looking after their mutual welfare. She says to herself, “All the brilliant ideas in the world will be useless if the world collapses around me and I’m the only one left to steal from.”

That’s an issue that I often have in real life with fans of Ayn Rand. Ayn Rand focused a lot on how special her main characters were and that society didn’t appreciate how brilliant and how much better they were than other people and didn’t acknowledge how much more deserving they were than anybody else. Frankly, Ayn Rand’s characters strike me as a kind of wishful thinking Mary Sue. As others have pointed out, the only characters considered “good” in any respect in Rand’s books are the ones who agree with her philosophy, and she just completely trashes everyone else. It’s not that Randian heroes are never compassionate, but they only seem compassionate to people who support them or provide personal validation. To everyone else, they’re ruthless, and anybody who disagrees with them is a villain with no positive traits on purpose.

Lisa kind of represents an Ayn Rand type character in the sense that she has more vision of what is possible for the children as they attempt to rebuild society and better organizational skills, but the focus of the original book isn’t about “look how great Lisa is and other people should acknowledge her greatness as the superior person and defer to her.” Lisa has a sense of communal welfare and an understanding that, while she and Todd have managed so far on their own, they really do need other people. She doesn’t want only rugged individualism and competition with everyone else to prove her own worth or place herself above others. Lisa doesn’t seem to see her position as leader of her new society as some kind of reward for being special or better than other people, and she isn’t trying to hoard all she has for herself as the rewards of her hard work or some kind of token that she’s the most deserving of having things. What she gathers has a purpose beyond simply enriching herself and securing her own future welfare.

She is definitely not laissez-faire in her leadership style, either. When she reveals the existence of the warehouse to the other kids and claims ownership of it, she lets everyone know that she can supply them with things they need but she would rather destroy it all if any of them abuses or misuses it. She uses its existence as a tool to gain and keep their loyalty and get them to do what she tells them, which seems a bit authoritarian. However, there are no adults left, and it seems that Lisa has realized that there always has to be an adult in the room to provide guidance and direction. Although she might not realize it, she effectively creates a kind of welfare state that provides housing, mutual protection, food, and other essentials in exchange for labor and cooperation. Providing for everyone is necessary because they’re going to have to keep everyone alive while they’re preparing for their future. The warehouse has a lot of food in it, but it will run out eventually or things will expire, and to provide for their future, they’re going to have to study food production and get crops growing again. It’s going to take time, and for them to make it to that point, they need to regulate their usage of food and supplies. Lisa is acting as the adult to guide that process.

The other kids are expected to participate and contribute in their new society, although not all kids can contribute in precisely the same way or to the same degree because some of them are much younger than the others. This is something that she discusses with Jill, who thinks that younger kids need more protection. In some ways, they’re both right and wrong in their approaches. Lisa proves correct that younger kids are sometimes capable of more than Jill thinks and that they start to feel better about themselves and the frightening loss of their parents when they realize that they can accomplish small tasks. However, Lisa does sometimes expect too much of them, and Jill is correct that little children would be frightened to patrol as night guards and wouldn’t really make intimidating guards against the bigger kids anyway. Lisa has high expectations of others and high ambitions, but her friends help to keep her more realistic about what other kids can do and what their priorities as a new society should be. When Lisa gets carried away with their accomplishments so far and excited about all the things they can do now that they’re free to do anything they want without adults, she talks about learning to fly an airplane, and one of her friends has to remind her that their first priorities should be to secure sources of food and restore water and electricity.

It seems that Lisa provides goods equitably (she doesn’t seem to provide extra to special favorites, elites, or people she deems as more deserving than others in her society) as long as everyone is willing to go along with her plans. Her primary reason for wanting to be in control is to keep the system functional and equitable. She also relies on people like Jill, who have some altruistic motives and are willing to provide nurturing care for the very young and people who are sick or injured, those least able to help themselves without help from someone else. Lisa and Jill don’t have quite the same philosophy, but building a society requires different people with different types of focus. Both of these characters are necessary for building the new society. Jill even takes in Lisa and Todd after their house burns, so Lisa benefits from Jill’s altruism, which gives her the support she needs while she recovers and makes other plans.

In the original book, her leadership and the resources that she has gathered are treated largely as tool that Lisa uses to achieve her ultimate goal of rebuilding a society. Lisa doesn’t seem opposed to the concept of “common good”, and she really wants to be part of a society. She especially wants a society that actually cares about all of its members and provides what all of its members need, and she recognizes that any society that doesn’t care for its members or provide for them sufficiently isn’t going to survive because nobody’s going to want to join something that doesn’t care about them or provide what they really need. Many of these other kids are also her long-term neighborhood friends, so she has some personal feelings for them. They’re not just there as underlings, and they have worth beyond just serving the system or proving themselves as earners.

The original book’s philosophy has some strong libertarian leanings, but it didn’t strike me as being purely libertarian in the way that the graphic novel seems to. From what I’ve read, it seems like the graphic novel doubled down on the more callous and self-centered form of individualism and took away at least some of Lisa’s consideration for other people. For me, it made her a less likeable, sympathetic character and less inspiring as a leader, and these are frequently requirements of mine when I consider literary characters. Just as people don’t tend to join societies with nothing to offer them, I lose interest in books and characters that don’t offer me what I’m looking for. The graphic novel didn’t grab me in the same way the original book did because it took out some of the aspects that appealed to what I was looking for.

Because of the subject matter, this book is best for older children. According to Wikipedia, it’s recommended for ages 12 to 15, and that estimate seems about right to me. There is real violence in the story. The children start using weapons against each other, and Lisa gets a gunshot wound. When her friend is treating her wound, she gives Lisa alcohol to drink because they don’t have any better painkiller.

Posted on by TracyC

Emma’s Afternoon

Emma’s Afternoon by Pamela Sykes, 1970.

Six-year-old Emma has to stay home from school during the summer term because she has measles. By the time her quarantine period is over, Emma is feeling better but is bored and restless, eager to get back to school. However, the doctor thinks she should take an extra week off school to recover further.

As Emma continues to sit at home, she knows the other children are back at school, and she can’t help but think about all the things she’s probably missing and wonder if anybody there misses her. Her mother urges her to find something to do so she’ll be happier and the time will pass faster, but Emma is in a disappointed mood and doesn’t feel like trying to make herself happy. She resists all of her mother’s efforts to cheer her up or get her involved in some activity.

Finally, her mother suggests that she could go to Streamcross, a little area with stepping stones across a stream, where Emma has been with her father before. Emma loves the spot, but she’s never been there alone before. Now, her mother thinks she’s old enough to go alone. Emma takes along her doll, Annabel, and some biscuits (cookies, because this is a British book).

Along the way, Emma has adventures. She has to rescue Annabel from a farm dog. She picks wildflowers. She falls when trying to get a look at a bird’s nest, and she gets stung by nettles. When she tries to clean her doll and the doll’s dress in the stream, she ruins the dress and almost loses Annabel in the stream!

Then, Emma meets up with, Billy, a boy from school. She hides from him because of the state she and Annabel are in, but he spots her because she’s left a few things behind, and Billy plays detective, following the clues. Fortunately, Billy doesn’t laugh at her or her doll. The two of them discover that they share a love for this special spot in the stream, and they trade secrets about it. Emma shows Billy a bird nest she found, and he shows her a hidden spring. Then, he helps Emma to get home, past the farm dog, and stays to tea at Emma’s house.

The book is available to borrow and read for free online through Internet Archive. The American title for this book was Betsy’s Afternoon. The only part of the story that was really changed for the American version was the name of the little girl.

My Reaction

At the end of the story, Emma looks back on the afternoon as being lovely. Not all of it was lovely, like her frightening encounter with the dog or ruining Annabel’s dress and almost losing her completely. During the course of the afternoon, Emma falls down, gets muddy, and is stung by nettles. Still, even when things go wrong, Emma enjoys having an independent adventure, and when she has a friend to share it with her, it gets even better. She also learns that people did miss her at school.

Emma’s adventures are relatively low-key, slice-of-life adventures, but they’re the kind of small adventures that are meaningful, especially to a young child. None of the problems she encounters are very serious, and Emma doesn’t really have any lasting consequences from them, except for ruining her doll’s dress. The dog part was a little scary at first, but Emma isn’t bitten, and Billy later explains that he knows the dog, and it never leaves its farm, so they’re in no danger. Billy is a nice friend, and the two of them appreciate the natural beauties of their favorite spot. In the end, Emma’s adventures and her meeting with a friend who feels the way she does about Streamcross are just what she needs to cheer herself up!

I enjoyed the way the author connected with Emma’s feelings and thought processes. Readers really see through the eyes of a young child – her thoughts, her frustrations, the way she solves problems, and her joy at small discoveries and accomplishments. This is a short chapter book that would be appropriate for children in early elementary school but can still be pleasing to adults.

Posted on by TracyC

The Flash Children

The Flash Children by Mabel Esther Allan, 1975.

The Briggs family moves to a new house in July, and the three Briggs children are upset about leaving their old home and friends. Their father tries to reassure them that they’ll make new friends in their new home, but ten-year-old Dilys isn’t so sure. She knows that her mother is also not happy about the move, but it can’t be helped. Her father used to be a cowman on an estate in their old town, but the estate has been sold to be turned into an army training camp, so he has to go somewhere else for a new job.

Their new home will be a cottage near a “flash”, which is a kind of salt lake. Flash Cottage, as their new house is called, turns out to be an ugly modern brick house, not at all like the charming old cottage where they used to live. Their old cottage had a beautiful garden, but this little house doesn’t have much at all. Most of the views from the house are also ugly. The embankment behind the house, where the train tracks are, makes parts of the house dark and blocks the view, and there’s a chemical plant a couple of miles away. There isn’t much else in the area to see. The bright spots of their new home are the lake and the train tracks that run near the house. The fast-moving trains make Dilys a little nervous and they also make the house kind of loud, but eleven-year-old Arthur finds them fascinating. Arthur takes a yellow bedroom at the back of the house, where he can see the trains. Dilys shares a blue bedroom with their little sister, Megan, with a view of the chemical plant in the distance. All three of the children find the house strange and ugly and wonder how they’re ever going to feel at home there.

Dilys doesn’t think she’ll ever like the new house, although she thinks it might be nice if they could go rowing on the lake. Their mother worries about the children falling in the flash because they have to travel across an unfenced causeway when coming to or leaving the house. The children will have to catch a school bus to go to the local school, and Arthur wonders what the other children in the area are like. The children hope to find some friends because, if they don’t, they don’t really know what they’ll do with themselves. There doesn’t seem to be much in the area to do for fun.

The Briggs children meet a boy and girl about their age on their first day at the new house, but the meeting doesn’t go well at first. Arthur stops the other boy and girl from throwing rocks at some ducks. Dilys warns him about making enemies of people because they need some friends in their new home, but Arthur can’t stand to see people being cruel to animals. The other boy and girl already know who the Briggs children are because they were told they would be coming, but Arthur surprises them with a Welsh phrase. The Briggs children’s mother is Welsh, and they grew up near Wales. The boy, whose name is Dan Brown, thinks at first that Arthur was speaking French, but his sister, Edith, recognizes the phrase as Welsh because someone told her that the family was part Welsh. Dan and Edith argue about it, and Arthur asks them if they often argue with each other. The Brown kids admit that they do because there just isn’t that much else to do in the area. Boredom is also the reason why they tease animals, and because they tease animals, they’ve been banned from Colonel Melling’s farm, where Mr. Briggs will now be working with the cows. Sometimes, when they have money, they can take a bus to town to find other things to do, but they don’t always have the money to do that.

Mr. Briggs tells the children that the Brown children are the nearest children in the area. Their mother is dead, and they have an aunt looking after them. Their father also works at Colonel Melling’s farm. The Briggs children aren’t sure that they like the Brown children or want to be friends with them, but they might be their best or only option for friends at all. Their father persuades them to give the Brown children a chance, but Dilys wonders if, before long, they’ll all be so bored that they’ll start throwing rocks at ducks, too.

School isn’t too bad once it starts. Dilys meets another girl she likes, but unfortunately, the other girl lives too far away to see easily when they’re not in school. Some other kids at school tease another new boy named Brian because he’s partially blind. Dan and Edith turn out to be among the worst bullies, and Arthur and Dilys get so angry with them that they get into a fight. Dilys tells Edith that she’s ashamed of how she acts, she thinks it’s disgusting, and she wishes Edith would turn deaf so she can see what it’s like to live with a disability. The other kids back down rather than fight Arthur, and surprisingly, Edith is actually a little embarrassed when she sees how angry and disgusted Dilys is with her. It seems like the behavior of the local kids is as rough and ugly as the area where they live, but Dilys finds herself interested in Brian because he seems to be a different type of person.

Mrs. Briggs is as homesick as the kids for where they used to live, but she starts to make friends with Miss Brown, the aunt looking after Dan and Edith. Mrs. Briggs says that Miss Brown is a nice lady, but she doesn’t entirely know how to cope with the children, and Dan and Edith often misbehave and make trouble. She’s only been living with her brother and the children since their mother died last year.

One day, Dilys and Arthur go exploring, and they find an unexpected green area down a road that makes them feel more like home. They get caught in a sudden storm, so they take shelter under a railway bridge, where they meet Dan and Edith, also taking shelter. They start talking more about the area and places to explore, and Dan and Edith say that they can’t go down by Mr. Lowe’s farm anymore. Arthur asks them why, and they admit that they stole some plums from him and left his gate open, so the livestock got out. Arthur and Dilys can see why Mr. Lowe would be angry, but Dan and Edith defensively add that they didn’t leave the gate open on purpose. They just forgot to close it because Edith got stung by a wasp and was upset, but Mr. Lowe won’t believe them. They say it’s a pity because the area is much more interesting over there. There’s an old manor house, a stream, and a ruined mill over that way.

Things change for the children when Dilys, Arthur, and Megan befriend an artist who lives in a cottage nearby, John Zachary Laurie, and he’s a friend of Colonel Melling. He takes them out rowing on the flash and talks to them about how they like their new home. The Briggs children confide in him how unhappy they’ve been since they moved to the area because everything is so ugly, but the artist points out that it’s not really an ugly place. He says he finds it fascinating to paint because it has certain “dramatic effects.” When he shows them his pictures, they’re very different from the kind of pictures that the children are accustomed to seeing. Rather than conventional flowers and pretty landscapes, they are filled with angles and a lot of grays and browns, but with unexpected dashes of color. They’re unmistakably pictures of the area, but not in a way the children usually see it. The landscape in the paintings is familiar but strange, ugly but also oddly enchanting. John Laurie even gives them one of his paintings, the one he did of their new house, Flash Cottage. He says he knows the children hate the house now, but he thinks it has interesting angles, and if they learn how to look at things a little deeper, they’ll see more than they do now.

Although Dilys isn’t quite sure that she understands it, she begins to feel what the artist is talking about. Things that are strange start to feel familiar, and even in the ugliness of the landscape and the picture of their house, she begins to feel a sense of fascination and attraction. It’s not exactly pretty, but it is compelling.

When school lets out for the summer, the Briggs children once again find themselves bored and lonely. The few other children they like don’t live close to them, like Dan and Edith, and the Briggs children still think Dan and Edith are pains and troublemakers. Looking for something to do, Arthur, Dilys, and Megan decide to explore the old manor house that Dan and Edith mentioned.

It turns out to be a beautiful place, although it’s old and deserted. To their surprise, they discover that the property actually belongs to Brian’s family, the Pelverdens. They live in a little cottage behind the old manor house. Brian has a little sister, Mellie (short for Melinda), who would be a good friend for Megan, but Brian seems less than pleased that Arthur and Dilys have discovered where he lives. Brian’s father explains that they haven’t been living here long. The manor house has been in the family for generations, but it’s fallen into ruin because they haven’t had the money to maintain it for a long time. They only recently inherited the place themselves when Brian’s grandfather died. The Pelverdens don’t expect to ever live in the manor house themselves, but their hope is that, if they get it sufficiently repaired, they might have it registered and preserved as a historic building and get a grant to maintain it. The Briggs children eagerly volunteer their services to help with the project over the summer. They have nothing else to do, and they still miss the garden from their old cottage, so helping to replant the manor garden would be fun for them. The Pelverdens’ cottage and the crumbling old manor house are more beautiful to them than anything else they’ve seen since they moved, and they feel more like home.

Mellie is immediately happy to have found a friend in Megan, but Arthur and Dilys find it harder to make friends with Brian. Brian has known all of his life that he’s different from other kids because of his vision problems, and he’s used to people treating him differently or making fun of him. He tries very hard to be as “normal” as he can and prove to everyone that he can do things other kids can do. Because he feels like he has something to prove to everyone, he’s often less friendly than he could be, but Dilys is determined to earn his trust.

However, Dan and Edith are still problems. The Briggs children fight them off one day when they catch them teasing the Briggs’s cat. Edith is offended that the other kids keep telling them everything they do is wrong. Then, another day, they show up at the old manor house and break a window by throwing rocks. When the Briggs children and Mr. Pelverden confront Dan and Edith about what they’ve done, Dilys come up with a plan that might solve the Dan and Edith problem and prevent them from making further trouble.

The book is available to borrow and read for free online through Internet Archive. There is a sequel to this book called The Flash Children in Winter, which is about the children experiencing their new home in autumn and the lead up to their first Christmas there.

My Reaction and Some Spoilers

I thought this book was interesting because it has aspects of a cottagecore style story, but there are parts of it that contrast with the typical cottagecore aesthetic. The main characters in the story, the Briggs children, have come from an environment that would be like a cottagecore dream: an actual old cottage with a beautiful garden attached to an old manor house, where they were allowed to help out. Then, they have to move to a far more plain and conventional house in an ugly area with a view of a chemical plant. It’s understandable that they would feel badly about the move. Moving and starting over again would be difficult for anybody, but most people would find their new environment downright depressing, especially after hearing what their old home was like.

When they find out that Brian’s family lives in a cottage and is renovating their old manor house to turn it into a historic site, the story goes back to the charming sort of environment the children come from. However, it’s not just about the children finding a way back to the kind of environment that has the beauty and charm they crave but also learning to see what makes different types of environments fascinating, even enchanting. The Flash Cottage isn’t a real cottage, and it’s not as pretty as their old home, but after talking to the artist and looking at things from an artist’s viewpoint, taking into account the features of a place that make it unique, Dilys comes to see how a shift in perspective can make many different environments more attractive, in their own way.

Learning to get along with Dan and Edith also involves finding a different perspective and a different way of dealing with them. It’s not just about seeing the good side of Dan and Edith as they are. Frankly, the two of them are pain-in-the-butts. Dilys realizes that their problem is that they are thoughtless. They don’t think about other people, how the things they do affect anyone else or make them feel. Their thoughts begin and end with themselves. They’re bored and feel unwanted at home since their mother’s death, so they cause trouble because they just can’t seem to think anything else to do. Personally, I don’t think either Dan or Edith is very intelligent or imaginative because intelligence could be used to reason out why people react to them the way they do and a little imagination would help them put themselves in other people’s position or help them think of different things to do or ways to approach other people. However, Dan and Edith don’t do any of those things on their own. It never even seems to occur to them that they could. They only get upset when other people are unhappy with them and seem totally unable to understand why.

Even though Dan and Edith don’t seem either very bright or very considerate, it does occur to Dilys that they could learn to be helpful if someone actually set them tasks to do to keep them busy. At her persuasion, Mr. Pelverden and the other children allow Dan and Edith to join their efforts to clean up the manor. Dan and Edith are actually eager to accept the opportunity to help out with the others because they are incredibly bored and seriously need something to do and people to be with. When the others are dubious about whether they’ll actually do any helping or if they even know how to help, they try to prove that they can do things that are useful for a change. It also proves educational for Dan and Edith because, in helping to clean up the manor, they’re also forced to face damage they have caused themselves and begin to realize how things they’ve been doing have caused trouble and made extra work for other people. They’re not used to seeing themselves as other people see them or dealing with the consequences of their actions, and it’s an eye-opening experience for them. Later, they all have to face off against a motorcycle gang that comes to vandalize the manor, and Dan and Edith have come to see where their loyalties really lie and what menaces people can be when they act like they used to.

The story ends happily for the children and for the manor, which is going to be preserved. The Briggs children feel more at home in their new home, Dan and Edith have greatly reformed, and Brian has learned to be more open with people about his disability, so other people come to understand him better and treat him more kindly. Some of the people who made fun of him before admit that they didn’t understand just how bad his vision was, so they didn’t know why he seemed to struggle so much. Dilys still tells off those kids for not having figured it out, but at the same time, she is the one who tells Brian that he has to make things clear to people and not try to pretend that his condition doesn’t exist or that he doesn’t need some help when he actually does.

The author, Mabel Esther Allan is also a very interesting person. During her life, she wrote more than 100 books for children, under different pen names. She struggled with vision problems of her own when she was young, which was part of the inspiration for Brian in the story. During WWII, she worked was part of the British Women’s Land Army, and she also worked as a teacher.

Posted on by TracyC

The Mother Goose Cookbook

The Mother Goose Cookbook by Frances Sheridan Goulart, 1970.

I remember reading this book from my local library when I was a kid, and I had to look it up again because there were a couple of things that stuck in my mind about it. First, the recipes in this book are also based on songs and fairy tales, not just nursery rhymes, and second, while there are other cookbooks that use nursery rhymes and fairy tales as themes, this one chooses some of the more unusual ones. There are some common rhymes and references in the book, like using Humpty Dumpty for an egg recipe and referencing Little Miss Muffet for Curds and Whey, but there also less common ones, like Aiken Drum. Overall, I liked the variety of nursery rhyme and fairy tale references in the book, and I think the recipes generally fit the references well.

Second, some of the recipes sound a bit fancy for a child’s cookbook, but as a kid, I found them intriguing because they had a kind of old-fashioned quality that I thought made them seem more like nursery rhyme and fairy tale foods. Because, as a kid, I rarely ever had the patience to read the introductions to books before plunging right in, I missed some of the historical information behind some of these recipes and rhymes that the book explains in its introduction. Rereading this as an adult, though, I really appreciated the thought that the author put into the history of food in nursery rhymes.

The introduction begins by posing the question that many children have asked when hearing or reading nursery rhymes, “What are curds and whey, anyway?” I certainly wondered that when I was a kid, and the book notes that many parents also don’t know the answer. It goes on to explains that the “Mother Goose Era” (not really defined but probably the era when the rhymes were first composed) spans roughly from 1600 to 1800, and the foods mentioned in the rhymes is a mixture of real foods and imaginary ones. The author researched real, historical recipes and adapted them for modern use, while trying to remain as faithful as possible to the original nature of the dishes. In the cases where the author couldn’t find information about the dishes or where the foods mentioned seem to be imaginary, she created original recipes to represent them.

Although the author intends this book for children, I personally thought that the nature of some of the recipes and the difficulty of some of them make them more suitable to nostalgic adults.

The recipes in the book are sorted in alphabetical order, skipping a few letters of the alphabet that they didn’t have recipes to match. Each of the recipes is accompanied by a pen-and-ink picture of the nursery rhymes or fairy tale connected to the recipe, and the pictures are on backgrounds of varying shades of purple and light green.

The book is available to borrow and read for free online through Internet Archive.

The recipes in the book are:

A is for:

Aiken Drum’s Glum Gallimaufry – This is a kind of stew made with mutton and vegetables, one of the dishes that I would think more suitable to an adult than a child. Stews in general aren’t too hard if you start with pre-chopped meat and veggies, but I don’t think many modern children are accustomed to eating mutton or would be interested in doing so. At least, in the United States, mutton isn’t a very common food.

B is for:

Betty Pringle’s Pastry Pigs

Bubble and Squeak, a la Bo-Peep – This is a dish made with lamb and cabbage.

C is for:

Cock Robin en Cocotte – I never liked this rhyme, and the recipe is for cooking small poultry.

Curds and Whey, One Way – It doesn’t precisely define what “Curds and Whey” are, but it’s a dairy dish made with soured milk and oatmeal.

Curds and Whey, Another Way – There’s a second method for making it.

D is for:

Daffy-Down-Dilly’s Jolly Jelly

Dappled Grey’s Farthing-a-Mare Gingerbread

E is for:

Elsie Marley’s Nine O’Clock Barley

F is for:

The Fatted Figs from Budleigh Fair – This one asks you to fry figs in fritter batter, but it doesn’t give you the recipe for the batter.

Four-and-Twenty Blackbird Pye – This is another recipe that I think only an adult might try. The “blackbirds” are made from beef liver.

G is for:

Good Pulled Bread for Tommy Tucker

H is for:

Hickory Dickory Flummery – A flummery is a type of old-fashioned dessert.

I is for:

Intery Mintery Cutery Corn

J is for:

Jack-a-Dandy Kissing Candy – This is a very old-fashioned candy – candied rose petals and violets. I think I have had candied flowers at a living history museum, but I’m not sure where to get the rose petals and violets to make any myself.

Jack and Jill Johnnycakes – This recipe is accompanied by a vinegar pudding sauce.

K is for:

King Arthur’s Bag Pudding en Croute

King Boggen’s Three-Farthing Turnips

L is for:

Little Betty Botter’s Better Butter Batter – This is a shortbread recipe

L’Orangerie St. Clemens

M is for:

Margery Daw, Petit Pois – This is a dish of peas, but there’s a little game as a twist. You add either a corn kernel or a small onion to the peas, and whoever gets the corn or onion on their plate has good luck.

O is for:

Oeufs a la Humpty Dumpty – “Oeufs” is the French word for eggs. This recipe wants you to serve it with Bechamel sauce, but there’s no recipe for the sauce.

P is for:

Pease Porridge Chaud-Froid – This porridge is made with oatmeal instead of peas.

Peter’s Pickled Peppers

Pippin Hill Ladyfingers – This is a dessert made with apples.

Punch and Judy Rolling Pin Pie – This is an apple pie recipe.

Q is for:

Queen of Heart’s Purloined Tarts – These are heart-shaped cherry tarts.

R is for:

Rowly Powly’s Roly-Poly – The name of this rhyme is unfamiliar to me, but I know a variation of it under the name Georgie Porgie.

S is for:

A Salamagundi for Solomon Grundy – This is a dish with potatoes, carrots, and onions.

St. Dunstan’s Belfry Bacon

St. Swithin’s Rainwater Tea – This is a recipe for an herbal tea made with actual rain water. I’m not sure that I would recommend people actually gathering and drinking rain water, but the herbal tea sounds nice, and this section does explain a little about St. Swithin and the tradition behind the rhyme that goes with it.

Simple Simon’s Ha’Penny Buns

Slitherum Slatherum Soul Cakes – I was fascinated by the recipe for Soul Cakes, an old tradition from Halloween, All Saints Day, and All Souls Day. The book says that they should be made on the eve before All Souls Day (evening of November 1) rather than Halloween. However, from my earlier Halloween research, I know that different countries and regions had their own traditions and their own recipes for Soul Cakes. There is no single, universal recipe for Soul Cakes.

T is for:

Three Men in a Tub Pommes de Terre – This is basically a recipe for french fries, using three potatoes soaked in a tub of ice water before being fried in hot fat. (The book doesn’t explain why, but I know that doing that makes them crispier.)

Tuppeny Rice – This is a sweet rice dish made with cinnamon and sugar and marmalade.

Tweedle Dee’s Dumplings a Deux – These dumplings include cow’s liver.

W is for:

Willy Wood’s Wondrous Pennyloaves

Y is for:

Yankee Doodle’s Pepperbox Noodles

Z is for:

“sleeping after all this good eating!”

Posted on by TracyC

The Perilous Gard

The Perilous Gard by Elizabeth Marie Pope, 1974.

Kate Sutton and her sister, Alicia, live in the household of Princess Elizabeth in the year 1558. Alicia hates the Hatfield palace because it’s dreary and poorly maintained, apparently on purpose because Queen Mary Tudor resents Princess Elizabeth and wants her and her household to be uncomfortable. Kate and Alicia are maids in the household, and Alicia decides to write a complaining letter to Queen Mary about the condition of the house. Alicia thinks of herself at trying to help Princess Elizabeth by explaining how bad the conditions there are, but her letter gets heated and insulting toward the queen. Alicia is accustomed to getting away with things and with people not being angry with her because she’s pretty. However, Kate has to be the one with a brain, and she sees immediately that Alicia’s letter is bound to cause trouble.

When Princess Elizabeth receives a reply to Alicia’s letter, she summons the sisters to see her. Queen Mary is very direct in her letter about what she thinks of Alicia Sutton’s letter, but she ultimately blames Kate for it because Alicia is a favorite of hers and Kate reminds her too much of her father, who she never liked. She believes that Alicia is only a sweet innocent and that Kate is a corrupting influence, which is unfair. Queen Mary has decided to separate the sisters, taking Alicia into her own household and sending Kate to Sir Geoffrey Heron at his house, Elvenwood Hall, in Darbyshire. The queen wants Kate to stay at Elvenwood Hall and out of her sight or hearing from now on. Kate has no idea where Elvenwood Hall is, other than in Darbyshire, and she doesn’t know Sir Geoffrey Hall. Although Alicia is initially pleased that the queen doesn’t blame her, she becomes remorseful when she realizes that Kate is taking the blame for the letter, when she knew nothing about it. She offers to write to the queen again and confess everything, taking full responsibility for the letter, but Princess Elizabeth, Roger, and Kate herself all tell her not to. The queen’s mind is made up, and another of Alicia’s letters might make it worse.

Princess Elizabeth asks her tutor, Roger, if she knows anything about Sir Geoffrey Heron, and he says that he’s heard of him. The house, Elvenwood Hall, has another name, Perilous Gard. The word “gard” indicates that the place was once a castle, but Roger knows that the house has been rebuilt with old parts cleared away. The other part of the name “perilous”, indicates that there is a superstitious element to the place, like places rumored to be inhabited by fairy folk or associated with pagan religion. One of his old pupils told him some stories about the place, but Roger would rather not repeat them. The accounts that Roger has heard of Sir Geoffrey say that he is an honorable man, so he thinks that Kate will be safe in his household.

Other than that, Kate has little idea of what to expect from Elvenwood Hall. She doesn’t think that Alicia’s dire fears that Kate will be thrown into a dungeon are true. The queen wants her out of her sight, and that’s why she’s sending her to a relatively remote area where she won’t have to deal with her and putting her under the supervision of a supporter of hers, who is supposed to keep her out of trouble. Kate isn’t actually under arrest.

The journey to Elvenwood Hall is rough. On the way, the traveling party meets an old harper, Randal, who Sir Geoffrey says is a little addled since he suffered from a serious illness. When they tell the harper that Kate is coming to stay at Elvenwood, Randal asks if she might be lost like the last girl. Sir Geoffrey seems upset about what Randal says and hurries Randal away to get some food. Then, Kate hears a laugh and sees a strange woman looking at them from the hill. Then, her horse acts up, and when Kate looks again, the woman is gone.

When Kate sees Elvenwood Hall, it doesn’t seem to be very old due to the recent rebuilding, and its interior is luxurious, compared to the house where Princess Elizabeth is living. It is surrounded by ancient stone walls and battlements, and the older parts of the house are more castle-like and crumbling. Sir Geoffrey is still in the process of renovating the castle and turning it into a luxurious manor. The elderly Dorothy, former nurse to Sir Geoffrey’s wife, is the manor’s housekeeper, and Master John is the estate’s steward. Master John seems cold and unfriendly, but he is in charge whenever Sir Geoffrey is away.

Much to Kate’s dismay, Sir Geoffrey will be leaving Kate under Master John’s supervision while he makes a trip to Norfolk. Kate gets the impression that Sir Geoffrey doesn’t like being at Elvenwood, in spite of its renovations, but under the queen’s orders, Kate is required to stay at Elvenwood and not to travel away from it. Sir Geoffrey also tells her that the queen will not allow her to write to anyone or communicate with anyone outside of Elvenwood without Sir Geoffrey’s permission, of in his absence, Master John’s permission. Sir Geoffrey says that he will not be back at Elvenwood until All Saints’ Day, so Kate will be under Master John’s authority for months.

Elvenwood used to belong to Sir Geoffrey’s wife’s family, the Wardens, and old Dorothy doesn’t like Sir Geoffrey or any of the Heron family. Dorothy says that Sir Geoffrey’s brother, Christopher Heron, was responsible for the death of Sir Geoffrey’s daughter, that he had admitted it, and that Sir Geoffrey never punished him for it. Sir Geoffrey knows that Dorothy has been gossiping with Kate, but he is not upset with Kate for it. He also doesn’t offer any further explanations about what Dorothy said before he leaves on his trip to Norfolk.

Elvenwood Hall is pretty comfortable and nobody there mistreats Kate, but she is often lonely because the place is isolated. The farthest Kate is allowed to go from Elvenwood Hall is to the nearby village, but there isn’t much there. When Kate visits the village, people stare at her and act like they’re afraid of her. Even the village priest makes the sign of the cross at her, as if he thinks that she is something evil. Mostly, Kate has Dorothy as her companion.

Then, one day, she notices a pair of visitors, and Dorothy says that they are pilgrims, coming to visit the holy well on the grounds. Kate knows that some people believe that holy wells have the power to heal or make people more beautiful. Dorothy says that the holy well in the cave here will take away sorrow and pain, if a visitor offers a gift in exchange. The gift is for “those who rule over the well”, who Dorothy says were in this land long before saints and Christianity, but she hesitates to say more about it. She says that Kate can ask Master John, if she wants to know.

When Kate decides to take a look at the well herself, Christopher Heron finds her, grabs her, and hauls her away from it. Kate is startled, and he explains that he thought that she would fall in and be lost in the chasm under the rocks there. Kate thinks that’s silly because the well has a wall around it, but Christopher explains that’s what happened to Sir Geoffrey’s daughter, Cecily. At least, that’s what Christopher thinks happens to her.

He explains that Cecily was a little girl and that her mother was dead when he and his brother came to live at Elvenwood. One day, Sir Geoffrey left on one of his trips, and Christopher was responsible for Cecily. Cecily liked playing a kind of hide-and-seek game, but that day, Christopher found her antics irritating. He left her with Master John and went for walk to visit the well. However, he spotted Cecily following him, so he made a mock wish at the well that Cecily, being a spoiled child, would be in the care of someone else. And, that was the last time he saw Cecily. He supposes that she must have fallen when he wasn’t looking, although he didn’t actually see her fall, and they never found her body. They only found one of her shoes on the path. Christopher feels horribly guilty about losing Cecily, and he knows how her loss has hurt his brother, who has been the only person who loved and cared of him since his mother died giving birth to him. For him to lose Cecily when Geoffrey trusted him to take care of her was terrible, and he knows that his brother has not looked at him in the same way since. As a penance, Christopher has been living in the old leper’s hut on the estate whenever his brother is not in residence.

It’s sad, but Kate thinks that Christopher has been spending too much time feeling sorry for himself. She thinks it would be more sensible if he made a confession to the local priest to clear his conscience rather than brooding over what he could have done or should have done. Christopher says that it’s none of her business what he does, and he will give himself whatever penance he thinks is fitting. Kate thinks that Christopher is indulging in pride and self-pity over what was merely an accident.

When Kate helps to rescue a local boy from a flooded river, his grateful mother talks to her about the guardians of the well, insisting that it’s really the fairy folk. She says that they live in a cave under the hill, that the strange woman Kate saw on the hill is their queen, and that they sometimes steal away children to be their slaves … or worse. She and others in the village think that’s what really happened to little Cecily and that the people at the castle know it, too. She thinks they’re purposely letting Christopher blame himself so that Sir Geoffrey won’t learn that his daughter is really alive and a captive of the fairies.

It does seem to Kate that everyone but the Herons genuinely believes in the fairies and that’s what Dorothy was talking about when she was talking about the guardians of the well being older than the saints. She reflects that Roger believed that the stories about fairies are just references to pagan gods and religious practices, and she starts to wonder if the people of Elvenwood, or the Perilous Gard, are secretly practicing pagan rituals with their traditions about the well. If the fairies are only superstition and the remnants of old religion, though, who was the mysterious woman who was watching Kate’s arrival? Could that have actually been a real fairy queen?

Kate tries to discuss it with Christopher, but he’s convinced that he knows what must have happened to Cecily. Then, they have an encounter with Randal, who tells them that the fairies have stolen away his wits. He knows he’s a bit addled and missing some memories, but he insists that the fairies did it to him because they couldn’t use a musician as one of their sacrifices, so they sacrificed his wits instead. Then, he claims that he has seen a little golden-haired girl dancing with the fairies and that she gave him her slipper to show to someone. To their astonishment, Randal produces a little girl’s slipper that matches the one Cecily lost on the path the day she disappeared! This slipper is much more worn than the other one, indicating that the girl who wore it continued to wear it after she disappeared.

Realizing that Cecily is still alive, Christopher wants to make a thorough search of the chasm beneath the well, but Kate urges caution. Whatever is going on at the well and whatever happened to Cecily, she’s sure that the people at the castle know about it, like the woman from the village said. If they don’t want to find and rescue Cecily themselves, it’s because they have something to hide. Sir Geoffrey’s wife seemed eager to leave this place, where Kate is now trapped by the queen’s orders, after her marriage, and Sir Geoffrey only returned here after she was dead, apparently unaware of the dark things that have happened here and still may be happening. Whatever is going on, the people of Perilous Gard are involved, and Kate and Christopher cannot expect any help from anyone in the castle.

People leave coins and gold as gifts to the well when they ask it for something, and Christopher wonders if that could be the secret source of money for the estate that has funded all the luxurious renovations. Master John could be secretly taking all of the offerings the pilgrims leave. On the other hand, the name of the family that once owned this estate was “Warden”, a name that indicates the caretaker for something. Were they once the caretakers of the well, of a remaining cult of pagans that still practices the old religion and its rituals … or perhaps of actual fairies? What was Sir Geoffrey’s wife afraid of in her old family home, and where is little Cecily now? Was she taken as a hostage to ensure that Sir Geoffrey wouldn’t interfere with whatever the people at the castle are doing … or as a potential sacrifice to fairies or pagan gods? They reflect that the story of Tam Lin, about a lover who rescued her beloved from the fairies, was set on All Hallow’s Eve (Halloween). Cecily’s father plans to return on All Saint’s Day, the day after All Hallow’s Eve (November 1). Kate and Christopher need to get word to Sir Geoffrey or rescue Cecily themselves before it’s too late!

This is a Newbery Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Some Spoilers

This book was fascinating and suspenseful! From the beginning, I wasn’t really sure whether or not this was a fantasy story. It turns out that it’s what I call pseudo-fantasy. It has all the trapping of fantasy, and there are points when it seems like something supernatural might be happening. However, it seems that, in the end, the “fairies” are humans practicing pagan rituals and who have convinced themselves that they are somehow different from the other humans who live above ground, out of the caves. There may be things that indicate that they might be more than that, but overall, Kate believes from the very beginning, that they are merely humans with strange and dangerous practices. As she puts it, “There were never any heathen gods, only heathen people who believed in them.”

Ancient Religion and Folklore

In their attempts to free Cecily, Christopher and Kate become the captives of the “fairies”, and Christopher is in danger of being used as one of their sacrifices. During their captivity, Kate gets to see some of their practices, and she realizes that they control people through things they give them to drink that affect their minds, and she learns what she needs to know about their rituals and beliefs to thwart their plans. In real life, there are a lot of gaps in our knowledge of pre-Christian religion in Britain because the practitioners didn’t leave written records. Mostly, what know about them is based on archaeology and accounts left by the Romans, which may not be entirely accurate. In the story, the “fairies'” beliefs are based around the idea of sacrifices, energy from humans and the earth, pieces of folklore, and probably the use of some kind of psychedelics. The most interesting and revealing part of their beliefs comes when Kate discusses the need for sacrifice with the fairy queen, and the two of them face off with their respective religious beliefs. During their discussion, they compare their beliefs on the subject of God/gods, power, and the purpose of sacrifice.

The fairy queen says that sacrifice is necessary to take the power from a human life and put it into the land and people through to keep them alive. In spite of her group’s isolation and life in the caves, she seems to understand some of the basics of Christianity, and she says that Kate should understand the notion of sacrifice because Christianity is built around one particular sacrifice. The fairy queen compares Christ’s sacrifice to the sacrifices that her cult holds – one person must give their life for the sake of the others as a way of transferring their life energy. Kate is a Christian, and she knows this description of Christ’s sacrifice isn’t completely accurate, but she tries to convince the queen that Christ’s sacrifice makes other sacrifices unnecessary. She says, since Christ gave Himself for the sake of humanity, He has guaranteed humanity’s safety so no others need to pay the price He paid. The queen argues that Christ’s sacrifice happened a long time ago, that His life energy has passed, and their cult holds a sacrifice on All Hallow’s Eve every seven years to renew the energy. Kate argues that Christ was special as the son of God, the only God that truly exists, and that His energy never dies, that it has transferred to living humans. She uses the story of Christopher’s namesake, St. Christopher, as an example of Christ’s power extending to humans. Unfortunately, the queen takes that to mean that Christopher holds some of Christ’s power in him, so sacrificing Christopher would not only give them the power of his life force but the power of Christ as well. Kate realizes that she can’t persuade the fairy queen or make her understand because the queen will just take everything she says and try to fit it into her views and what she has already decided needs to be done.

The philosophical and theological discussion between the two of them was fascinating, but the only way Kate can disrupt the sacrifice and save Christopher is to use the power of stories these people already believe. Kate never cared much for folk tales and ballads before, but she knows that the queen believes in the legend of Tam Lin and that the method the heroine from that story is the only one that can save a sacrifice like Christopher. When Kate finds out that the queen completely believes in that story, she realizes that she has to use the heroine’s solution from the story to rescue Christopher.

This is a point where the actual ritual differs from the magic in the story of Tam Lin. In the story of Tam Lin, he is physically changed into various forms that are frightening or difficult to hold onto, but his lover has to keep hold of him for him to be released from the magic. In this story, Christopher is not actually transformed into anything. It’s more psychological. The fairies believe that people who are going to be sacrificed need to give themselves to the sacrifice willingly, so they use psychological manipulation to convince Christopher that he has nothing to live for, playing on his feelings of guilt for not protecting his niece better and other traumatic pieces of his past, like his mother dying while giving birth to him and his father resenting him because of it. To hold on to him, like the heroine in the story, Kate has to speak up and convince him that the fairies are lying to him and that he does have things to live for. She needs to hold on to his mind and get him to assert his own will to survive while the fairies try to convince him that the only purpose he has left is to offer himself for sacrifice. “Holding on” in this case means holding on to one’s sense of self and one’s purpose, even in the face of doubts, insecurities, personal trauma, and the toxic influence or manipulation of other people.

Personal Growth

In her arguments with Christopher to get him to see that his life is worth living, Kate also confronts her own inner demons and insecurities – that everyone prefers her pretty sister, that she was blamed for things her sister did, etc. Their experiences with the fairies and confronting their personal demons are traumatic for Christopher and Kate, but they grow through them and come away with a better sense of self and greater self-assurance. Kate’s growth shows in the end both because she other women realize that she no longer fits into her clothes and will need new ones and in her maturity with dealing with her old insecurities when she sees her sister again.

There is a point when, because Alicia is thoughtless in the way she talks and has a habit of giving people the wrong impression about things, Kate thinks that Christopher has fallen in love with Alicia as the prettier sister and that he is going to marry her. This is crushing for Kate because Alicia is often favored by people and because she has fallen in love with Christopher through their shared experiences. The fairy queen makes a last appearance in which she offers to give Kate something to make Christopher fall in love with her, but Kate rejects it. While it would hurt for Christopher to reject her in favor of Alicia, and it would add to past hurts she’s had about Alicia being the favored girl, Kate has grown emotionally through the story. She is above the manipulations of the fairies, and whatever she encounters in her life that might cause her hurt, she has the emotional strength to handle it and do the right thing in spite of it. Her rejection of using dirty tricks is rewarded when Christopher proposes to Kate. Her doubts of his love were only because Alicia is thoughtless in the way she says things to people and because of Kate’s remaining insecurities. Kate is happy that she can accept Christopher’s honest love for what it is without attributing it to any manipulation. They’ve been through the worst together, they’ve seen each other’s insecurities, and they love each other all the more for it.

It isn’t just Christopher and Kate who grow through their experiences. Sir Geoffrey realizes that his own bad decisions and blindness to what was going on contributed to the danger his daughter was in. He had no idea what his steward was involved in and what was going on around the castle. He also realizes that little Cecily needs the attention of someone who can devote herself more to the little girl without distraction and a life in a more settled place with greater access to broader society, so he sends Cecily to her aunt’s house in London. Sir Geoffrey’s acceptance of his own failings absolves Christopher of the last of his guilt over Cecily’s disappearance/abduction.

I also appreciated that characters in the story didn’t hate each other even when they had suffered hut because of them. Sir Geoffrey didn’t stop loving his brother when he thought that Christopher had failed to protect Cecily. He found the loss of his daughter difficult to take, and his brother’s role in that was hard on his feelings for his brother. However, Sir Geoffrey never sought to banish or punish Christopher for it, and when he finds out that Christopher is in trouble, he races to the rescue! In the end, Kate also cares about Alicia. Even when she was punished for the letter that Alicia wrote and thought that she might lose Christopher to her, she didn’t let spite and resentment take over. I appreciate the characters’ growth, and I also liked the way they dealt with their emotions when they were hurt and things were difficult. They still care for their family members because, deep down, they still love them and want to do right by them, even when it isn’t easy.

Posted on by TracyC

The Berenstains’ B Book

The Berenstains’ B Book by Stan and Jan Berenstain, 1971.

This book is called the “B Book” because everything in it start with the letter ‘B’. There’s a big brown bear, a blue bull, and a beautiful baboon dressed like a ballerina.

They blow bubbles on a bicycle and bump into a black bug with boxes of bananas and a bunny with a basket of bread because they’re going backward.

The chaos continues with a bus full of baseball players and beagles playing banjos and bagpipes. Where will it all end?

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

At first, it seems like there’s no plot to the book, more about emphasizing all the words that start with ‘B’, but there is a point at the end. All of the chaos is what broke baby bird’s balloon. That’s what everything is building up to! The plot/punchline at the end of the story is cute, and it gave me a chuckle. It isn’t really important, though. It’s just a nice touch at the end. Overall, it’s a cute book with a lot of things for young children to spot in the pictures, and adults can use the story to emphasize ‘B’ words and sounds for small children.

This book is by the authors of the Berenstain Bears series, but even though they have their last name in the title, as they do with all the Berenstain Bears books, the characters from the Berenstain Bears don’t appear in the book. There is a bear in the style of the Berenstain Bears riding the bicycle and blowing bubbles, but that’s it. In this case, the name “Berenstain” just refers to the authors, not their best-known series.

Posted on by TracyC

When Clay Sings

When Clay Sings by Byrd Baylor, illustrated by Tom Bahti, 1972.

This children’s picture book is a salute to the ancient makers of Native American pottery, dedicated to these makers and the museums that preserve their work. It’s written as free form poetry with images of the American Southwest and designs from Native American pottery.

The story sets the scene on a desert hillside, where pieces of ancient pottery are buried. Sometimes, Indian (Native American) children dig up pieces of old pottery, and their parents remind them to be respectful of what they find because they are pieces of the past and of lives that went before. Sometimes, they’re lucky enough to find pieces that fit together or even a bowl that isn’t broken.

They reflect on the time and skill that went into making the pottery and how strong the pottery would have to be to last well beyond the lives of the people who made it. They think about the people who painted the beautiful designs on the pots and what their lives were like. Could their own children have requested favorite pictures painted on their bowls?

Some designs show animals or bugs or hunters, but others show bizarre creatures that might be monsters or spirits. Others show a medicine man trying to cure a child, ceremonies, dancers in masks and costumes, or the traditional flute player. People can reflect on the lives of those long-ago people and how they compare to the lives of people today.

There is a map in the back of the book which shows the areas of the American Southwest (Arizona, New Mexico, Utah, and Colorado) where the pottery designs the book uses originated from and the tribes that used them.

This is a Caldecott Honor Book. It is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I grew up in Arizona, and I remember our school librarian reading books by Byrd Baylor to us in elementary school during the late 1980s or early 1990s. She wanted to introduce us to this author because she wrote about the area of the United States where we lived. In fact, this book about pottery was fitting because, when they were building our school in the 1970s, they found some ancient pottery. They used to have it on display in the school library. Even to this day, it’s common for people creating buildings in this area to have the site surveyed by archaeologists. Finds are fairly common, and the usual procedure is to thoroughly document everything that gets uncovered before burying it again in the same location and constructing the building over it. One of the reason why they usually rebury finds is that, in this dry, desert climate, putting them back into the ground will actually preserve them very well. It’s possible that later generations will find them again (especially with the location documented) when the building is gone or no longer necessary, but they may have better instruments or techniques for analyzing them.

I’m a little divided on how much I like this book, though. On the one hand, I like books about folklore and traditional crafts, and this book focuses on a geographical area that’s very familiar to me. On the other hand, the free verse poetry that reflects on the feelings of people about the pottery doesn’t appeal to me quite as much as books which show the process of making it, like The Little Indian Pottery Maker. I like to see the process and learn more of the known background legends of some of the designs than just try to imagine what things might have been going through the minds of the designers. Toward the end of the book, they show the legendary humpbacked flute player, but they don’t tell you that this figure is called Kokopelli and that there are legends about him. It’s a nice book, but I just felt like there was potential to include more background information.

This book uses the word “Indian” for “Native American” or “America Indian”, which is common in older children’s books.

Posted on by TracyC

The Secret of the Haunted Mirror

The Three Investigators

TIHauntedMirror

#21 The Secret of the Haunted Mirror by M. V. Carey, 1974.

Mrs. Darnley has collected mirrors for years, and she has some pretty impressive ones in her collection. Her strangest mirror by far is the goblin mirror that her friend in another country, the Republic of Ruffino sent to her. There is a legend surrounding the mirror that says it was once owned by magician who used it to communicate with goblins under the earth. Supposedly, the magician went inside the mirror himself and now haunts it.

A man called Sr. Santora has been pestering Mrs. Darnley to sell the mirror to him, claiming he’s a descendant of the magician who created it. He insists that the legends about the mirror are true and that terrible things have happened to previous owners of the mirror. Mrs. Darnley didn’t believe these stories at first, but now, she and her grandchildren have seen this ghost in the mirror and heard unearthly laughter in the night. That isn’t the only strange phenomenon they’ve experienced. Someone tries to steal the mirror from Mrs. Darnley’s house, and Mrs. Darnley, not knowing what to do, asks the Three Investigators to find out what the mirror’s secret really is.

The Three Investigators are pretty sure from the beginning that someone is faking the ghost, although they don’t know exactly how. At first, they think that Sr. Santora hired the man who tried to steal the mirror, but when they follow the attempted thief, Pete sees him attack Sr. Santora!

Jupiter spends a stormy night at Mrs. Darnley’s house and has an encounter with the “ghost” that reveals how the haunting was accomplished and reveals connections to another magician who once owned Mrs. Darnley’s house and to the president of the Republic of Ruffino. It seems that the mirror contains secrets that aren’t entirely magical. There are two competing forces trying possess these secrets.

When Mrs. Darnley’s grandson is kidnapped, the kidnapper demands that she turn over the mirror in an abandoned warehouse. The Three Investigators must hurry to find the kidnapped grandson, discover which side in this power struggle is responsible for the kidnapping, and what the real secret of the mirror is before it’s too late!

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

The part I enjoyed the most about this mystery was the creepy legend and haunting of the mirror. One of the features of the Three Investigators books that I like is that they have some spooky mysteries in the pseudo-ghost story fashion of Scooby-Doo, and some of their supposed ghosts and supernatural creatures are much more original than in other series. The idea of a haunted goblin mirror and Jupiter’s encounter with it on a spooky, stormy night are delicious to a Scooby-Doo style mystery fan!

There are echoes of the first Three Investigators book in this one because there are secrets to Mrs. Darnley’s house that she doesn’t fully understand, and the haunting is based on magic tricks. There is some political intrigue to the story, too. The Republic of Ruffino isn’t a real place, so readers find out about its circumstances along with the Three Investigators. There is also a secret room and a clever hiding place for something in the solution to the mystery.

Posted on by TracyC

Cranberry Mystery

Cranberry Mystery by Wende and Harry Devlin, 1978.

Antiques are being stolen from the people of Cranberryport, and no one knows who is responsible. People are looking at each other with suspicion.

After Annabelle, an old figurehead that used to belong to Mr. Whiskers’s grandfather, is stolen from Mr. Whiskers’s house, Mr. Whiskers sees a light on Sailmaker’s Island. He believes that the thieves are hiding on the island, but the sheriff will not listen to him. The only person who listens to Mr. Whiskers and believes him is young Maggie.

When Mr. Whiskers and Maggie set out to the island to find the thieves by themselves, they are captured!  How can they escape and get the authorities?

The book includes a recipe for Grandmother’s Famous Cranberry Pie-Pudding.

My Reaction

The story is more adventure than mystery. The thieves are strangers, not anybody from the town, so there’s no evaluation of different suspects, and Mr. Whiskers has a pretty good idea where the thieves are hiding, so there isn’t much searching for them. It’s more about how Maggie and Mr. Whiskers escape from the thieves and alert the authorities. It’s a nice story, but I just think that the “mystery” could use a little more mystery. The best part is when Maggie uses the old figurehead, Annabelle, as an improved raft to reach the authorities.

The season in this story is “Indian summer“, which is when it’s technically fall, but there’s a warm period. There are different names for this phenomenon, but the term “Indian summer” might be based on the concept that this is the time of year when Native Americans prepared food stores for the coming winter.