The Talking Earth

The Talking Earth by Jean Craighead George, 1983.

Billie Wind is a Native American girl from the Seminole tribe in Florida. When the story begins, Billie has been brought before the tribe’s elders because she doesn’t believe in the tribe’s legends about talking creatures, nature spirits, and other supernatural phenomena. It was her older sister Mary who reported her to the elders, and many of the elders are also her relatives, including her uncles. At first, Billie doesn’t take it seriously. She’s always been a very practical, literal-minded girl who has questioned all of the things that her elders have told her since she was small, and she doesn’t expect their response to be very different from any of the ways they’ve responded to her youthful doubts and questions. However, this time, the elders ask her what she thinks would be an appropriate punishment for her. Billie, thinking the whole thing is ridiculous, suggests that they send her out into the Everglades alone until she finds some animals who talk to her. She expects that the elders will veto that idea because she is probably too young to go out there alone for an indeterminate period, and it’s ridiculous for anyone to expect her to find talking creatures. To her surprise, they approve of the idea and begin preparing for her journey.

Although it was her suggestion, Billie is angry because she doesn’t really want to make this trip. She asks her sister why she reported her to the elders in the first place. Mary says that, ever since she started attending the school at the Kennedy Space Center, she’s been too scientific and that, someday, she’s going to be the head of her family. When that happens, Billie will need more than science to lead a family wisely. Still, Billie is resentful.

As she sets off in her little boat, Billie reflects on what makes her different from her sister. Billie takes after her mother, who is a very practical woman (while her uncle wants to send her off on the trip with a good luck blessing, her mother provides her with food and useful tools), and her father works for the Kennedy Space Center. Both Billie and her brother chose to attend the school there, which is very modern and whose scientific principals appeal to Billie’s practical side and her desire for facts and real answers to her questions about how the world works. Billie is very concerned with the major world issues of the day, which include the possibility of nuclear war (the book was written during the Cold War) and environmentalism. These issues are far more real to her than anything in her tribe’s folk tales, and she believes in her father’s assertion that the development of space travel is important because humans may eventually need to find another planet to live on. By contrast, Mary has refused to attend the Kennedy Space Center school and is deep into the folk tales and traditions of their people. Billie looks to the future, science, technology, and the possibilities that lie out among the stars for answers, while Mary immerses herself in ancient legends and her people’s strong connection to nature and the Earth.

Alone in the Everglades, Billie listens to the calls of birds, wondering if that qualifies as “talking animals”, but she decides it doesn’t. She can make hooting noises at an owl, but it can’t speak back to her in any human language. Looking around for a place to camp, she finds a cave by noting geographical features that indicate that there is probably a cave nearby. Does that qualify as the Earth speaking to her? Then, animals around her become frightened and flee! She wishes that the animals would actually speak and tell her what frightened them, but the smell of smoke soon tells her: there’s a wildfire! Realizing that she can’t possibly paddle her boat fast enough to outrun the spreading fire, she does the best she can to wet herself down with water and take refuge in the cave.

Huddled in the cave during the terrifying fire, Billie thinks about what she knows about wildfires. She knows that occasional fires are necessary for the environment because they clear out underbrush, and that they don’t normally burn hot enough to burn the trees. She also knows that white people, who aren’t as familiar with the environment, try to clear out underbrush to fight fires, which inadvertently makes them burn hotter and makes them more dangerous. Billie also wonders whether her tribe will see the fire and try to rescue her, but they probably don’t know that she’s caught up in it because they probably think she went in a different direction.

As Billie explores the cave a little more, she finds an ancient clay bowl. At first, she thinks that means that the cave was once used as a burial place by her people, but then, she realizes that the bowl is intact. If it was meant to be placed in a burial, it would have been broken. Exploring a little further, she realizes that someone once used this place as a home, and there are other artifacts and the remains of a bed that may have belonged to a distant ancestor. She lies down to keep herself safe from breathing too much of the smoke until the fire dies down.

When it’s safe, Billie explores further, finding carved steps in the stone. She thinks about what she knows about her people’s history and her ancestors. When she goes home and tells everyone where she’s been, she plans to bring her uncle, Charlie Wind, and maybe an archaeologist to investigate this place. However, she also discovers that the ground outside the cave is still hot from the fire, too hot for her to leave. She doesn’t have much food left, and she worries that she might die in the cave before she can manage to leave. Then, she thinks about the turtle and snakes that sought refuge from the fire in the pool nearby. They could be a source of food.

Hearing a sound that makes her think that it’s a call that Charlie Wind makes, she looks around, thinking maybe he’s come to rescue her. It’s not a human, though. At first, she thinks that she sees a little person looking out of the ground, like something from one of her people’s folk tales. It turns out to be a young otter in a hole. She befriends the little otter and manages to catch some fish from the little pool that helps them to survive in the cave. The little otter shows her that the little pool is deeper than she thought, and the little otter catches another fish. It explains to Billie what happens to the fish during fires. They take refuge in underground rivers and pools. She considers whether her ancestors carved these underground rivers on purpose to bring fish to her people. Searching the cave further, she finds many more ancient artifacts from her people, including an old, forgotten medicine bundle.

The destruction of the fire makes Billie think that her father and the other scientists must be right about the Earth dying and people needing another planet to live on. Yet, she soon finds growing plants in an unexpected place. Because the trees burned, light is reaching a place where it couldn’t reach before, and new plants are growing. In some ways, nature turns out to be more resilient and adaptable than Billie expected.

When Billie finally gets the opportunity to leave the cave and go home, she realizes that her boat has burned. She salvages what she can and a few useful artifacts from the cave, and she and her otter friend set out to find another way home. Billie manages to carve a new boat for herself, witnesses the destruction of the little island with the cave that sheltered her because of white people’s development, comes to understand more about the environment and cycles of nature, and befriends an orphaned panther cub and a turtle. The longer Billie has to learn to survive by herself in the natural environment, the more she comes to appreciate her friendships with animals and to understand that she needs a connection with nature itself. She talks to them and learns to read some of the signs nature gives her. Perhaps, after a fashion, animals and the forces of nature do speak to people who are prepared to listen.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

This story is marvelous blending of coming-of-age and survival!

Some other reviewers on Goodreads took offense to the repeated criticism of white people ruining things. I didn’t feel the same way. For one thing, although the main character is a Native American girl, the author, Jean Craighead George, was a white woman. I don’t doubt that real Native Americans feel the way the main character does, but the author is still the one delivering the criticism. Jean Craighead George came from a family of naturalists, so it’s understandable that she would be critical of anybody who disregards or damages the natural environment, and she might well take issue even with the society/culture she was born into because of its treatment of nature.

That leads me to my second point, which is that the criticism delivered in the story isn’t about white people ruining everything and doing everything wrong but focuses, repeatedly, on two things that white people do that trouble the main character. First, the white people accidentally disrupt the natural environment, sometimes while trying to do things that they think will help, because they haven’t studied the environment well enough to understand the effects that their choices have. The way the character notes that clearing underbrush in an effort to stem wildfires actually makes the fires worse when they happen is an example of that. Second, white people destroy parts of the environment and what should be archaeological sites because they prioritize other things, especially development and urbanization. These things, while unpleasant, are true. The story isn’t inventing these problems, just noting them.

Billie doesn’t entirely give up her belief in science. However, through her experiences in the Everglades, she does learn to understand and appreciate the world where she lives more than she did before. Although space and the possibilities of the future are fascinating, so is the Earth, and Billie comes to realize that people need to understand and take care of the world they have rather than expecting to find another one. She doesn’t believe now that there is another planet exactly like Earth anywhere in the universe, and she realizes that, rather than searching for a new, more ideal world in space, people can find what they’re looking for by changing the way they look at the world where they live.

Throughout the story, Billie combines aspects of her people’s legends with scientific concepts that she understands, like “oxidation” and “air pressure”, and she sees how scientific disciplines, like archaeology, can help people to understand the past and how life has changed. Her new knowledge of the natural world doesn’t eliminate her understanding of science but augments it. She learns to read the body language and behavior of animals, realizing that this is a form of “talking.” By the time she encounters a Native American boy on a name quest of his own, Billie realizes that she believes in her people’s stories more than she thought she did. Explaining it to the boy, who also has a very modern view of life, helps her to clarify and share what she’s learned.

Juniper

Young Ninnoc was born the daughter of a chieftan in Cornwall. She was raised as a princess in her father’s castle and educated as young royalty. She is generally loved and cared for, but there is one person in her father’s household who doesn’t like her, her father’s sister, her aunt Meroot. Ninnoc doesn’t know why her aunt hates her, but she knows early in life she can’t trust her. Meroot isn’t even nice to her own young son. She has ambitions for her son to be a great warrior, so she forces him to start training him early and purposely keeps him hungry and in discomfort to toughen him up. Ninnoc is friends with her cousin, and she and her nurse offer him food and comfort in secret. Her cousin really wants to be a musician, but his mother would never allow such a thing.

As the only daughter of a king, it initially seems that Ninnoc’s eventual fate will be to marry and to rule after her father, along with her future husband. However, Ninnoc begins showing signs early in life that she has other talents. It begins when she playfully joins a group of men who are dowsing for water, and she is the one who finds it. As she grows older, she also discovers a talent for healing when she heals her cousin’s wounds after his battle training. She adopts an orphaned baby owl as a pet, and when she realizes that she can hear it talking to her, both she and her cousin realize that Ninoc has a talent for magic. Strangely, her cousin comments that his mother also seems to have this ability, something that makes Ninnoc uneasy.

Ninnoc’s father trusts Meroot more than he should because he is strangely fond of his older sister, but Ninnoc and his mother know that Meroot harbors deep resentment toward them. Ninnoc’s father made Meroot one of Ninnoc’s godmothers, although her mother didn’t really approve. Ninnoc’s other godmother is a strange woman called Euny, who lives in a cottage in the wild areas outside of the protection of Ninnoc’s father. Ninnoc doesn’t like Euni when she meets her because she’s raggedy and unkempt, and for some reason, she insists on calling Ninnoc by the name “Juniper.” Ninnoc’s mother says that Euny is a wise woman and that she calls Ninnoc “Juniper” because she says that is her true name. Both of Ninnoc’s parents trust Euny because she has special abilities. Ninnoc’s mother explains that there are different kinds of power in the world. Some people have power like Ninnoc’s father does, with armies of knights and political authority, but Euny has a different kind of power.

Ninnoc isn’t sure what kind of power that is, but she realizes that this is something that she wants to understand it. As a young princess, she is accustomed to be around power and has the sense that she wants to grow into a position of power, expecting that she will probably be queen one day, but at the same time, she realizes that she isn’t a warrior like her father and his knights. Euny’s kind of power might be the kind of power that Ninnoc will one day need. Still, when Ninnoc’s father tells her that she will have to go live with Euny for a year and a day and study with her, Ninnoc doesn’t really want to go. She doesn’t want to be away from her parents, her cousin, and her friends at her father’s castle, and she doesn’t really like Euny. However, the more Ninnoc begins to sense her own growing powers and to become concerned about what powers her aunt might have, the more she realizes that she needs whatever knowledge Euny has to offer her.

When Ninnoc decides that it’s time to go to Euny for training, she is surprised and a little hurt that Euni doesn’t seem too happy to receive her. Euny explains to her that the power she has is that of a Doran, someone who is very in touch with the natural world and the rhythms of life, but she doesn’t explain too much about what that means. In fact, Euny’s lack of explanations and kind treatment almost cause Ninnoc to give up on the idea of training with Euny entirely.

Euny’s small cottage in the countryside is uncomfortable. It’s often cold, and Euny doesn’t feed her much, telling her that she needs to learn what it’s like for people who are born without privilege. Ninnoc tries to bear it as long as she can, but it seems like Euny uses her more as a servant than anything else and doesn’t really explain anything to her. Euny takes her to gather herbs and plants, but she doesn’t initially explain what they are or what they’re for. Euni questions Ninnoc about her observations of the natural world, and Ninnoc’s observations of the world increase, but somehow, Euny never seems satisfied with her improvement. It seems that Ninnoc has been left to endure this treatment and dig out what training she can, but Ninnoc hardly knows just what it is that she’s even supposed to be learning.

Things change for the better then Euny takes Ninnoc with her to visit another Doran friend, Angharad, and her apprentice. Angharad and her apprentice live simply but far more comfortably than Euny and Ninnoc. Angharad has at least provided her apprentice, another girl about Ninnoc’s age, with a proper bed to sleep in, a warm house, and adequate food, which Euny has not. Ninnoc can tell that Euny is uncomfortable at how much Ninnoc prefers Angharad, and she is embarrassed when Angharad insists that she leave Ninnoc with her for the winter. It’s only then that Euny awkwardly admits to Ninnoc that she really does care about her, even though she’s never said so before.

During that winter, Ninnoc comes to some important understandings of herself and what the path of a Doran can be like through her time with Angharad and her apprentice. However, Angharad says that Euny still has some important lessons to teach her. When Ninnoc complains about Euni’s lack of teaching, Angharad encourages Ninnoc to pay attend to Euny and dig out the lessons for herself. Euny has had a hard life, since she was orphaned and homeless at a young age, and she isn’t great at explaining herself or showing her emotions, but Angharad says that she’s still a powerful Doran and that Ninnoc can learn a lot from her. By the time Ninnoc is ready to return to Euny, she has come to understand more about Euny and is more sure of her path as a Doran, and Euny, for her part, comes to realize that the way she was treating her apprentice wasn’t helpful to her. Euny helps Ninnoc to increase her learning of the healing arts, saying that this will be important to her path in life. Ninnoc begins to embrace her true identity as Juniper the Doran.

When the year and a day are over, Ninnoc returns to her parents, but she is growing up and must now make some important decisions about the course her life will take and how to use her abilities. When she first returns home, she can tell that things have been bad while she was away. The harvest has failed, which is something her father says has happened before, but it seems especially bad. In spite of that, her aunt has decided to remarry and insists on a big wedding feast. Ninnoc is suspicious of her aunt and, because of her training, comes to suspect that Meroot used an evil curse to ruin the harvest.

Having learned things about power and how people crave it or grasp it, Ninnoc begins to understand her aunt in ways she didn’t before. Meroot has always been bitter because, as a princess, she was deprived of her chance to rule when her younger brother, Ninnoc’s father, was born. For a time, she harbored a hope that Ninnoc’s father might not have children, but because he married and had Ninnoc, Meroot found her chances of ever having the throne dwindling. In some ways, Ninnoc shares the feeling that it isn’t fair for a girl to be deprived of her place in succession just because she has a brother or that the “manly” powers of fighting and war are prized more for rules than the powers of wisdom and healing. Yet, she can’t allow Meroot to harm others because of that.

Using her own Doran healing abilities, Ninnoc is able to help undo Meroot’s curse. The land becomes prosperous again, but Ninnoc’s own destiny and desire for power and position are tested when she learns that her mother is expecting another baby and that she thinks it will be a boy. Ninnoc feels some of the jealousy Meroot has always felt at being deprived of power and position, displaced by a younger brother. With Euny’s help, Ninnoc/Juniper begins to see another destiny for herself besides the one she always assumed she would have as her father’s heir, but she must overcome her feelings to protect her mother and younger brother and find her real place in the world as Juniper the Doran.

This book is a prequel to the book Wise Child, written after it but showing Wise Child’s mentor Juniper and her own coming-of-age story. The book is available to borrow and read for free online through Internet Archive.

I remember reading this book as a teenager, after I read Wise Child, and I liked it then, although I have some different perspectives now on the story and some of the characters. I think it’s important to note that the “Dorans” in the story are sort of pseudo-proto-Wiccans, but they’re not really historically accurate. “Doran” isn’t an historical term for a witch or wise woman; it’s just invented for this particular fantasy series.

I had forgotten how much Euny neglected and deprived Juniper during her time as her student. I remember that Juniper was initially a little spoiled from being raised as a princess, but as Angharad realizes, Euny’s lessons in living as an ordinary person and getting in touch with nature go beyond what is actually good for Juniper, keeping her underfed and inadequately housed. That level of neglect isn’t really necessary for Juniper’s path as a Doran, as her time with Angharad and her apprentice make her realize. The true is that Euny is a bad cook and housekeeper and settles for just barely scraping by in her life. Even though Juniper is initially inexperienced with cooking and cleaning, she soon realizes that she’s better at it than Euny is, partly because Euny hardly tries. Angharad says that Euny is a good teacher, but objectively, she really isn’t. What she’s actually good at is getting in touch with the powers of the natural world and healing, but she’s initially bad at explaining things, and her treatment of Juniper is actually preventing her from learning.

The book doesn’t explicitly say this, but Euny seems jealous of Juniper at first for her privileged early life. No matter what Juniper does, she seems determined to mock and humiliate Juniper as the privileged princess, and she is gleeful when Juniper realizes that she’s treating her less as a student and more as a servant because she relishes the role reversal. Euny has lived a life of deprivation, and I think some part of her is still bitter about it. Juniper knows that her father has offered Euny a nice place to live in the grounds of his castle and other gifts that she has refused. She lives the way she does because she has chosen this lifestyle. Juniper’s time with Angharad causes Euny to reconsider her treatment of Juniper and what she’s really been teaching her, so when she comes to reclaim Juniper from Angharad, things change between then. It’s partly due to Juniper’s growing understanding of the path she’s choosing in life, but I think it’s also due to Euny coming to understand the real relationship between herself and Juniper and to reconcile her own feelings. I think it’s important to consider that angle of things because it helps lay the groundwork for Juniper’s later struggle with her own emotions regarding her place in the world.

The society the characters live in relies heavily on social status or power of one kind or another. Juniper’s parents love her, but when her little brother is born, Juniper immediately knows that she is out of the line of succession for her father’s position. It hurts her, and Juniper has to acknowledge and come to terms with that hurt. It’s partly the hurt of being replaced and partly the loss of power, something which matters so much in their society. However, Juniper doesn’t want to become like her aunt, twisted by greed for the one kind of power and authority she can’t have and failing to use the powers she does have in the right way. Meroot uses her powers to manipulate and hurt others, while Juniper genuinely wants to heal and protect others. While it does hurt that others no longer see her as her father’s heir and that she won’t have that type of power, as she once thought she might, Juniper comes to appreciate the power that she does have and that she can use it to create a new destiny for herself.

I still hate the part in the story where Euny makes Juniper kill the pig for food. Like Juniper, I know, intellectually, that the pig is an important food source and that’s what it’s being raised for, but it’s still a bloody business, and I hated reading about it. When Euny neglects Juniper emotionally, Juniper bonds with the pig as one of the few animals Euny keeps, making killing him even harder for her, and it just seems like a cruel manipulation from Euny to make her do it.

A Stitch in Time

A Stitch in Time by Penelope Lively, 1976.

It’s summer, and 11-year-old Maria Foster’s parents have rented a house near the sea for their summer holidays. Maria is an only child, quiet and given to daydreaming. Maria is shy and socially-awkward and her parents are often preoccupied with their business and thoughts. It often seems like their parents are socially-awkward and don’t know quite what to do or say to Maria as a child, which is why she doesn’t always know what to say to other people. Because she frequently doesn’t have anyone else to talk to and doesn’t always know what to say to other people, Maria often finds herself having imaginary conversations with objects or animals.

The seaside house where the Fosters are staying is an old one, built about 1820. It’s lovely and has a beautiful view. The interior has brown wall paneling. The furniture is old-fashioned, Victorian, and rather grand. When Maria chooses a bedroom for herself, she finds a collection of labeled fossils in a small chest of drawers, which she finds fascinating. The only modern touches are just a few bits and pieces left behind by the family that had rented the house before them and left the week before, like some half-eaten boxes of cereal. There’s also a tabby cat who appears to come with the house, and Maria begins to imagine conversations with it.

When they first arrive, Maria is sure that she hears the creaking of a swing and a dog barking, but when she goes looking for them, she can’t find them. When she begins exploring outside, she finds some small fossils in the rock, and her mother says that they’re ammonites and that the area is famous for them. She accidentally breaks one while trying to get it out, and she decides that it’s better to leave the others where they are. Exploring further, she finds some loose fossils and fossil fragments that she can collect more casually without hurting them. She begins making her own fossil collection, and she uses the old fossil collection and some books she finds in the house to begin labeling her own specimens. She begins to think that the fossil notes and sketches she finds were written by a girl around her age, and she tries to imagine what she was like.

When they meet the landlady who rented the house to them, Mrs. Shand, she says that she grew up in the house herself with several brothers and sisters. She says that the room that Maria chose for herself was once the old nursery. Mrs. Shand now lives in a small flat in the old guesthouse nearby, and she invites them to call on her if they have any questions about the house.

Maria observes a family with several children at a nearby hotel, and she even briefly speaks to a boy her age, but she doesn’t know how to ask them if she can play with them. Later, she and the boy, Martin, meet again and realize that they have a mutual interest in the natural world. Martin tells her the names of some plants and birds, and Maria impresses him with the name of a fossil she’s learned. Martin warns her about the cliffs nearby, which have a tendency to crumble after rain.

Mrs. Shand invites Maria to her house to get a book that she would like to loan her. Maria doesn’t really know what to say to Mrs. Shand, but Mrs. Shand tells her about the collection of stopped clocks she has. She says that they belonged to her grandfather, who was a scientist, and that they have been stopped as a gesture of respect to her grandfather since his death. Maria notices a stitched Victorian sampler on the wall, and Mrs. Shand says that she can look at it because the girl who made it was about her age. It has a the typical alphabet and an embroidered quotation about death, but it also has the image of a house with a tree and a swing, a little black dog, and some fossils. Maria realizes that it’s the house that she is now staying in and that it confirms that there was once a dog and a swing there, like she keeps hearing! An inscription says that the sampler was started by a ten-year-old girl named Harriet in 1865 and completed by her sister, Susan.

Maria begins to think about time and how the lives of people who had once lived in the house where her family is staying, like Harriet, have left traces behind, not unlike the fossils in the cliffs or Mrs. Shand’s stopped clocks, full of past times. Maria begins to wonder about Harriet and what happened to her. She lived over 100 years ago, so she would be dead by Maria’s time (the 1970s, contemporary to the writing), and Martin says that Harriet probably grew up, got married, and had children, like most girls. Yet, Maria finds herself thinking that maybe Harriet didn’t grow up and get married. When Mrs. Shand lets her and Martin look at her old photo albums, Maria notices that, after a certain age, Maria doesn’t seem to appear in family photographs. Mrs. Shand says that her own mother was Susan. The lack of Harriet in the photographs and the fact that Susan finished the sampler leads Maria to conclude that something tragic happened to Harriet.

Then, one day, Maria thinks she hears the dog again, barking frantically with the sounds of a landslide and shouting children. Nobody else can hear it, but Maria is sure that she’s hearing an echo of a past tragedy, and she becomes convinced that Harriet was killed in that past landslide. The existence of the metal swing that once hung in the tree is confirmed when she and Martin find it and restore it. When Maria swings on it, she feels like she’s gone back in time, almost like she was Harriet with her dog and sister Susan nearby.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction and Spoilers

I enjoyed the themes of time and what people leave behind. There are comparisons all through the story between clocks, fossils, and echoes of the past, and it all relates to the passage of time. More specifically, Maria starts seeing changes in herself, emotionally and mentally, as she matures.

Some of this story obviously takes place in Maria’s imagination. As a shy, socially-awkward introvert with parents who are also introverted, Maria tends to live in her own head much of the time. She often has imaginary conversations with objects and animals, and many of these are reflections of Maria’s concerns at the time. Through much of the story, Maria isn’t happy with herself as she is, realizing that she is socially-awkward and doesn’t know how to approach people and connect with them. When Maria imagines conversations with the tabby cat at the house, the cat tends to be critical of her. It’s a reflection of Maria’s own insecurity and self-criticism.

Maria’s parents love her, but they interact with her in a kind of off-handed way, which feeds her insecurity and social awkwardness. Maria knows that her parents love her, but she can tell that they don’t always know what to say to her or do with her, which makes it harder for Maria to learn how to interact with other people. Maria’s parents are both very introverted and try to avoid social occasions, if they can. However, Maria has realized that she needs to connect with other people and make friends. Through her experiences with Martin and his siblings, Maria becomes more outgoing and confident, and she finds it easier to interact with other people.

In some ways, Maria doesn’t entirely fit in with her parents because she’d like to be a little more outgoing than they are. Similarly, Martin sometimes doesn’t fit in with his family, either. Martin’s family is boisterous, and he is something of an intellectual. There are times when he likes doing quieter activities with Maria, talking about plants and fossils.

When Maria visits a local museum with Martin, and they look at the fossil exhibit, they talk about evolution vs. creationism. Maria decides that she doesn’t believe in the Noah’s Ark story about animals in the Bible, but at the same time, she thinks that studying animals through time makes it look like someone was experimenting with different designs of creatures and improving them with each generation. Martin says that’s nonsense and that it’s just evolution. Maria and Martin both seem to believe in evolution, but the difference between them is that Maria thinks that it seems like there’s a hand guiding it, and Martin credits just natural, scientific forces. In some ways, Maria and Martin are kindred spirits in their thinking, but Maria leaves a little more room in her personal understanding for feelings and the supernatural. Maria seems to be the only person in the story who is sensitive to the sounds and echoes of Harriet’s past.

At the end of the story, Maria decides that she’s going to give up imagining the conversations with the cat because she’s feeling a little more confident in herself through her friendship with Martin, her new understanding of the echoes of the past, and her realization that she herself is moving forward into her own future. She has a sense that she is leaving her past self behind, much like Harriet did. A part of Maria may always be young in this particular summer, but like Harriet, Maria herself is moving on.

What Really Happened to Harriet? (Spoilers)

As Martin guessed, Harriet did grow up and get married. She didn’t die young as Maria thought, based on the echoes of the past she’s been hearing, although she is correct that there was a landslide by the beach and that a tragedy occurred there. Before Maria’s family leaves at the end of the summer, Maria finally asks Mrs. Shand about Harriet and the landslide. Mrs. Shand explains that Harriet and her sister managed to escape the landslide, but their dog was killed. They were very upset about it and buried the dog near the old house. When Maria visits the grave, she discovers that this is the anniversary of the dog’s death.

Because I love dogs, I was still upset about the dog’s death, but Maria is at least reassured that Harriet herself survived. She asks Mrs. Shand why there aren’t any pictures of Harriet with the family after that summer, and she says that there are pictures of Harriet grown up, just not many because she wasn’t living at home anymore. The fall after her dog died, Harriet went away to boarding school. Her sister finished her sampler, both because Harriet was leaving for school and because Harriet never liked sewing. After Harriet graduated from her school, she got married and moved away. She did visit with her family after that, but because she was living somewhere else, she just wasn’t present for all the occasions when her family had their photographs taken.

So, because Maria guessed wrong about Harriet’s fate, readers might wonder if she just imagined everything she experienced related to Harriet’s memories and the landslide. However, the book indicates that Maria didn’t imagine it all. She drew the wrong conclusions about what was sensing, but she did sense things that she would have had no reason to know about, hearing the dog’s bark and the sounds of the swing before she had reason to know that either of them were ever there. When she’s on the swing and feels like she’s becoming Harriet in the past, she also manages to come up with the dog’s name before anybody tells her what it is. Because Maria is an introvert who often interacts with things in her environment more than she interacts with living people, it seems that she has a kind of sensitivity to her environment. At the end of the summer, though, when she senses that she’s changing as a person, she considers that, even if she were to return to this place again, she probably wouldn’t experience it in the same way. She’s moving on, mentally and emotionally, and that changes her perceptions of things.

Eleanor

This picture book tells the story of Eleanor Roosevelt’s early life. Eleanor Roosevelt (full name Anna Eleanor Roosevelt) was the niece of Theodore Roosevelt (called Uncle Ted in the book), and later, in life, the wife of Franklin Delano Roosevelt (a distant cousin) and First Lady of the United States. This book is about her childhood, so it doesn’t explain about her husband or marriage until the Afterword at the end.

Eleanor’s home life wasn’t particularly happy. She was a disappointment to her mother in a number of ways. Her mother had hoped for a boy, and she didn’t think Eleanor was a pretty baby. Her mother often called her “Granny” as a nickname because she was such a serious child and seemed rather old-fashioned looking, and she reminded her mother of an old woman. When Eleanor’s younger brothers were born, Eleanor often felt left out when her mother spent time with them.

Eleanor’s father loved her and enjoyed playing with her and spending time with her, but she didn’t get to see him often as she was growing up. Her father, Theodore Roosevelt’s brother, Elliot Roosevelt, was a traveler and socialite and later became estranged from his family. Still, although he wasn’t a particularly reliable person and wasn’t present much, Eleanor was very attached to him and sometimes felt like he was the only one who really loved her.

Much of Eleanor’s early life was spent with her nanny, who spoke to her in French, so she mastered the language at an early age. Eleanor was very shy, so she didn’t spend much time with other children. She did spend some time with relatives, too. Sometimes, she helped them with charitable projects, giving her a sense of caring for the less fortunate.

When Eleanor was eight years old, her mother died of diphtheria, and she and her little brothers went to live with her grandmother and the aunts and uncles who also lived with her. Her father had been living apart from the family at this time, but he returned after his wife’s death. After that, he would visit Eleanor sometimes and take her for outings. However, he was sometimes neglectful. The book explains that he died in a fall when Eleanor was nine years old.

Life with her grandmother was difficult for Eleanor because her grandmother made her wear old-fashioned clothes, she had a strict governess, and her aunts and uncles seldom paid attention to her because they were busy with their own work and projects. Other children didn’t think much of Eleanor because she was shy and wore old clothes. Sometimes, her cousin Corinny would join her for dinner, but Corinny never liked it because the house was so grim and silent.

Eleanor was happier when they would go to her grandmother’s summer house, Oak Terrace. At the summer house, she could play games, daydream, read, and catch tadpoles with her little brother Brudie. Sometimes, she would go out in the rowboat with one of her aunts. There were also times when she visited her Uncle Ted and his family. Sometimes, she would play with her cousin Alice Roosevelt because they were the same age, but Alice teased her dreadfully, and Eleanor often found her a little intimidating. Her relatives encouraged her to be brave and to do things that she found scary, but she often found it difficult to keep up with them and some of their daring stunts.

Eleanor was often considered the “ugly duckling” of the family, but things changed for her when her grandmother decided to send her to boarding school in England. She attended a school called Allenswood, and the headmistress, Mademoiselle Souvestre, became a mentor to her.

Thanks to the lessons in French from her former nanny, Eleanor excelled at boarding school. Because the school had a rule that the girls should only speak French at dinner, Eleanor was the only girl at first who felt comfortable talking, a rare change for her. Eleanor made friends with the other girls at school and was happy there. Mademoiselle Souvestre encouraged Eleanor’s sense of independence, opened her eyes to the world around her, took her along on trips to Europe, and advised her to get clothes made in Paris, ridding her of the clothes her grandmother made her wear. By the time she returned home from boarding school, Eleanor was happier and more confident than she had been before, and she credited Mademoiselle Souvestre for her influence.

The book is available to borrow and read for free online through Internet Archive.

I enjoyed this book for its focus on Eleanor Roosevelt’s childhood. Many books about famous people focus on what they did when the became famous, but I enjoyed seeing her as a shy, awkward child, when it didn’t seem obvious that she would one day be famous. By seeing how she grew up, I feel like I’ve come to understand more about her.

Eleanor Roosevelt came from a wealthy family, but her early life wasn’t very happy. She was deeply affected by her mother’s sense of disappointment in her for not being prettier and by her parents’ troubles and their separation from each other. She was orphaned at a young age, and one of her younger brothers also died not long after their mother. She often felt like she didn’t fit in with her family, and they didn’t seem to understand or appreciate her.

The book explains a little about her father’s estrangement from the family, but it doesn’t go into all the details or some of the dark reasons why. The truth was that he was an alcoholic. His alcoholism was the beginning of his strained family relationships, but then, he had an affair with a servant girl who worked for his wife and fathered a child by her. When that happened, Theodore Roosevelt had him forcibly removed from his family’s home and did his best to keep him away from his children as much as possible, even after his wife’s death. When the book says that Eleanor’s father died in a fall, that was a soft way of explaining it. The truth is that he committed suicide because he was drinking even more heavily after his wife and one of his sons died, and he was depressed about the rest of the family keeping him away from his remaining children.

I thought it was interesting that Eleanor really blossomed at boarding school. She had always been a shy girl, but she was very studious and spoke French, skills which suited boarding school life well. Boarding school encouraged her to spend more time around other girls her age and took her away from her family’s influence, giving her the opportunity to find herself and bond with other people. In particular, the headmistress of the school became her mentor and encouraged her to look at the world in new ways and to become the best version of herself.

The Moorchild

When Saaski was only a few months old, her grandmother, Old Bess, started to notice that she didn’t look right, compared to the rest of the family or even compared to the way she looked when she was a newer baby. The grandmother tried to brush those thoughts aside, thinking that children change as they grow, and people of the village think that she’s odd herself as a widow who lives alone and knows about herbs. All the same, Saaski seems unusually fussy and throws tantrums, becoming a child who’s difficult to control. It could just be colic, or it could be something stranger.

Old Bess begins to put the pieces together about Saaski’s strange behavior. Saaski seems to hate or fear her own father, and Old Bess realizes that it’s because he is a blacksmith and wears an iron buckle on his belt. Saaski has an aversion to iron. She also has an aversion to salt, and only honey seems to soothe her. Saaski’s eyes change color from time to time, and Old Bess realizes that Saaski not only isn’t her grandchild but that she isn’t even human. Saaski is a changeling, a fairy child switched out for the human child before her christening.

When Old Bess tries to tell her daughter and her husband that Saaski is a changeling, her daughter refuses to believe her. Her husband seems to consider that Old Bess might be right, but he absolutely refuses to do the cruel things to the child that Old Bess tries to tell them will cause the fairy folk to take the changeling back and bring them their real daughter. Old Bess says that Saaski must either be made to tell her true age, which she cannot do because she cannot talk yet, or the parents must do cruel things to her, like beat her, burn her, or throw her down a well. The parents say that they cannot do such things to a baby, no matter what kind of baby it is, and they no longer want to discuss the matter, forbidding Old Bess to tell anyone else of her suspicions.

However, in this case, Old Bess is correct. The child known as Saaski is a changeling, and she knows it herself. Although she is in the form of a human baby, she knows that she is not really a baby. Her fairy name was Moql. She doesn’t know her true age, but she knows that she is a fairy youngling and that she used to live among the other fairies in the fairy mound. She doesn’t like being part of this human family, and she wishes that the fairies would take her back, but she knows that, whatever happens, they never will reclaim her. Even if this family treats her cruelly and the fairies decide to remove her from their house, she knows that they will just place her with a different human family.

The problem is that, unlike other fairies, Moql has no ability to hide from humans. Other fairies can change their shape or color, fade, or just wink out of human vision entirely, but Moql can’t. The fairies discovered it one day when Moql was unable to hide from a human shepherd. She is able to escape from the shepherd, but her blunder isn’t forgiven by the other fairies. Moql’s inability to hide from humans was considered a danger to whole band of fairies. She was taken before the prince of the fairies. When he sees that Moql cannot hide from humans, he remembers that a human man entered the fairy mound some time ago and stayed awhile with a fairy woman. Moql’s mother was a fairy, but her father was that human. As a half-human, Moql will never have the abilities that the other fairy younglings have.

When Moql is considered a danger to the other fairies, they feel little attachment to her or desire to keep her. They don’t consider a half-human likely to work out among the fairies, so they decide to swap her for a human child who might make a good servant to the fairies. They’ve done this before with other younglings like Moql. Moql is frightened because she doesn’t know how to be human. Life in the fairy mound is all that she knows. She is only half human, and if she’s not working out as a half fairy, how can she possibly work out as a human? What if she can’t work out as a human? Will she belong anywhere? What if she belongs nowhere?

The fairies tell her that she will start life all over again as a human baby and that she will forget all about the mound and her past life. The other fairies think nothing of casting her out. None of them really care about her. The fairies don’t feel emotions like humans do, and they don’t feel very much about anybody. Moql’s birth mother doesn’t feel anything for her but a mild curiosity and no concern for her future. Fairy mothers don’t really develop an attachment to their children, who are raised communally in the fairy nursery and school. Most fairies don’t even know who their parents are, and they don’t really develop feelings for their parents any more than parents feel attached to their children. Even fairy couples don’t stay together very long, forgetting about each other when they become bored with the relationship and moving on to others. Fairies don’t really care that much about relationships, like brother and sister, and fairies don’t even have a sense of what being a “friend” means. So far, even Moql hasn’t felt that much for anybody, either. Moql’s first human feelings come with her despair about being torn away from everything and everyone she’s ever known, made worse from realizing that nobody else feels anything for her. In their position, she might not feel anything for the loss of one of them because that’s the fairy way, but the human part of Moql longs for belonging and fears what will happen to her if she can’t find a place or people to belong to.

When Moql wakes the next day, she finds herself as the baby Saaski, but in spite of what the fairies said, she still retains her memories of her fairy life. Everything in this human household is strange. She fears the people who are supposed to be her parents, and most of the things that they offer her to soothe her aren’t soothing to a fairy or half-fairy, which is why she screams and throws tantrums. When she hears Old Bess describe her as a changeling and tries to urge her parents to do things to get rid of her, Moql realizes that she is stuck as a human, no matter what happens. Her only hope is to make herself forget or at least pretend that she doesn’t remember being a fairy and to try her best to be the human baby Saaski. It means pretending that she doesn’t have the ability to do things that a human baby shouldn’t be able to do and that she doesn’t know things that she actually does know. It’s not easy, but Saaski’s memories do fade a bit with time. She has vague memories of her past life, but the longer she lives as a human, the less she remembers of her past.

Time passes, and Saaski grows into a child, but the humans around her have an odd feeling about her. They whisper about her behind her parents’ backs. She doesn’t look like other human children, and odd things seem to happen around her. Saaski doesn’t trust Old Bess because she knows that Old Bess has always suspected she was a changeling. Other children in the village have heard their parents whispering about Saaski, and they start asking her if she really is a changeling. By that point, Saaski isn’t sure anymore what that means.

Old Bess does look for an opportunity at first to get the fairies to take back the changeling, considering shoving her into a pond at one point. However, when she realizes that Saaski has real feelings, she cannot bring herself to do it. She realizes that Saaski is also a victim of the switch when she was exchanged for the real Saaski. She doesn’t really belong among them, Saaski knows it, and Old Bess can tell that it hurts that she’s different and that others don’t accept her. Old Bess isn’t sure how much she understands about herself, her past, or her situation, but it’s been as unfair to her as it has been to the real Saaski and her family. The sense of belonging Saaski craves eludes her.

The only place Saaski really feels at home is out on the moor by herself, although she doesn’t really remember why anymore. That is where she first meets the orphan boy, Tam, who travels with the tinker. Tam knows what other people say about Saaski, but he isn’t afraid of her and likes her anyway. He is the first person who really seems to accept Saaski. For a time, her father forbids her to go on the moor again after she has a distressing encounter with a shepherd, who seems to recognize her as being a fairy.

Surprisingly, Old Bess turns out to be an ally of Saaski’s, urging her parents to let her go to the moor again. She knows how restless Saaski has been, confined to their home. The only thing that has soothed her is the old bagpipes that once belonged to her father’s father. She seems to know how to play them without anyone ever teaching her. Eventually, her parents allow her to return to the moor, partly so she won’t keep playing the bagpipes at home. When she’s able to see Tam again, he is happy to see her, and she shows him how she can play the bagpipes.

There are other things that Saaski seems to know without knowing how she knows. She sometimes sees strange symbols that no one else seems able to see. When Old Bess realizes that she can see these symbols, called runes, the two of them discuss it. Old Bess can’t see them herself, but she knows about them. She learned a lot about such things from an old monk she once cared for and from the books he left behind, which is also where she gained her knowledge of herbs.

Old Bess admits to Saaski that, like her, she is considered strange and that she doesn’t quite belong to the village where they live. She was brought to the village as an infant after she was found abandoned in a basket at a crossroads. They left her at the miller’s house, and she was raised by the miller and her wife. She doesn’t know who her birth parents were, where they came from, or why she was abandoned as an infant, and she was told that the gypsies who found her almost drowned her as a changeling before deciding to leave her in the village.

Saaski also knows that she doesn’t belong in the village, although she can’t think where she does belong. She can’t explain how she is able to see and understand fairy runes or do the other things that she seems able to do, apparently without anyone teaching her. Over time, she gradually discovers or rediscovers the things she could do and knew as a fairy. She discovers that she can see fairies when she spots one stealing Tam’s lunch. Later, a group of fairies try to steal her bagpipes. To Saaski’s surprise, she is able to understand their language, and they seem to recognize her.

Then, after the children in the village bully Saaski again, an illness comes to the village, afflicting all of the children but Saaski. Old Bess says it’s a normal childhood illness she’s seen before, and the children probably got it from the gypsy band who recently passed through town. However, the villagers, who have always been suspicious of Saaski whisper that Saaski is responsible, that she has cursed the other children. Saaski denies is, but the villagers are becoming increasingly hostile. They want her out of the villager, but if Saaski can’t stay there, where can she go?

When Saaski tries to bargain with a fairy for some help to hide from the villagers, the fairy reminds her that she was a fairy herself and that she was never able to disappear. Saaski is stunned at this confirmation of the villager’s suspicions about her being a changeling. When she tells Old Bess about it and about the memories that are now returning to her, Saaski realizes that she really doesn’t belong in this human village, at least not fully. Yet, she remembers that she doesn’t fully belong among the fairies, either. Once again, it leaves her the question of where she does belong. Saaski is going to have to take her fate into her own hands, but before she does, she wants to do something for the family that raised her and has loved her, in spite of everything: find the original Saaski in the fairy mound and return her to her parents.

The book is a Newbery Honor Book.

I enjoyed the story because it is a unique portrayal of the folkloric idea of changelings. Another book I read on the same topic, The Half Child, is told from a real world, historical point of view, without fantasy. In that book, changelings are disabled children or children who aren’t “normal” in some way who are labeled as being something other than human or “real” children because people of the past couldn’t understand why they were different or what was wrong with them.

The Moorchild, however, is fantasy and builds on the folklore concept. In other books with changelings, we see the changelings from the point of view of other people, who wonder about their true nature, but this book includes multiple viewpoints, including that of the changeling herself. In folklore, it isn’t entirely clear why the fairies would want to change their children with human children, leaving them to be raised by other people and possibly never seeing them again. This book builds on that concept, portraying the changeling children as being half human and/or flawed in some way, compared to the other fairies. They do use the human children they gain in the swap as servants, which is a folkloric concept, but this story explains why the fairy child left in exchange for the abducted human child is an acceptable loss to the other fairies.

Fairies in this story don’t have the same types of feelings as humans. In fact, they don’t seem to feel much at all, making most of their lives literally care-free because they just don’t care that much about others or the consequences of their actions. However, they don’t feel much emotional attachment to each other, either. Saaski/Moql’s birth mother doesn’t feel much of anything for her daughter or for the man whose life she changed and worsened through her seduction and rejection. She is completely unconcerned about what has happened to them or what will happen to them because of her. Later, Saaski realizes that the fairies are aware that Saaski is blamed for pranks they played, but they don’t mean it spitefully. They genuinely don’t care whether Saaski or someone else is blamed for things they do as long as they never get caught themselves. When Saaski realizes that the other fairies genuinely don’t care about her or what happens to her, she knows that they will never take her back and that she will never rejoin them.

Saaski feels more emotion than full fairies feel, but she doesn’t always respond in acceptable or predictable ways to the humans she lives with because she doesn’t share all of the emotions they feel. She craves a sense of belonging, but she doesn’t really know how to get it or create it. At times, she feels love and gratitude without being entirely sure what she’s feeling or how to express it. Strangely, she also doesn’t experience hate and resentment in the same way humans do. Tam tries to explain it to her, and Saaski recognizes that the children in the village who bully her feel hatred and resentment to her, but she doesn’t feel those emotions herself. She doesn’t like it when they bully her, and she feels hurt by them, but the emotion of hating and wanting to hurt them back isn’t there. I thought that was an interesting concept, exploring someone with non-conforming emotional reactions. Saaski’s emotions in the story are explained by her fairy heritage, but what made it interesting to me is that neurodivergent humans also have different ways of experiencing and showing emotions that can change the way they are accepted by or interact with other people, which brings the idea of changelings full circle, back to the concept of children who aren’t like other children from birth or a young age.

I thought it was fascinating that we get to see things both from Saaski’s point of view and from the point of view of other people, particularly Old Bess. Old Bess is the first to realize that Saaski is a changeling and not her “real” granddaughter. She understandably wants her real granddaughter back, and she knows the folklore that fairy folk will take back a changeling who has been abused. However, Saaski’s parents, even knowing or suspecting that Saaski might be a changeling, cannot bring themselves to do anything cruel to her, and Old Bess comes around to that point of view herself. By observing Saaski, she sees that Saaski is a child, if not an entirely human child, and an innocent victim of the switch herself, with feelings and a difficult life ahead of her because she doesn’t fit in with this community.

Old Bess also recalls and admits to Saaski that her own past isn’t quite normal and that she also doesn’t quite fit in. I wondered if we would ever get the full story of Old Bess’s past, but unfortunately, we don’t. We know that she was abandoned as an infant, apparently rejected by her birth family or guardian, but we never learn why. I had wondered at first if Old Bess would turn out to be a grown-up changeling. It seems that people once suspected that about her, but apparently, she isn’t because she can’t see the fairies or fairy writing in the way Saaski does. It seems that Old Bess is fully human and not half fairy. In the end, the important point is that, when Old Bess is honest with herself and Saaski about her past, her story has some elements in common with Saaski’s situation. They have both known rejection and abandonment, the difficulties of trying to fit in when they don’t entirely fit in, and the love of people who accepted them and cared for them in spite of it all.

I appreciated that Saaski’s parents do their best to love and care for Saaski even when they know she’s strange and may not be their daughter. They stand up to the people who bully their daughter and pressure them to get rid of her. In fact, in the end, even after Saaski and Tam set out into the world together and they have their birth daughter back, they still think of Saaski and miss her sometimes. Saaski was no replacement for the daughter they lost when they were switched, but at the same time, they realize that their birth daughter doesn’t entirely replace Saaski in their lives and affections. In the end, it’s like they’ve had two daughters, both of them “real”, although one didn’t fit in and eventually left to start a new life elsewhere.

When Jessie Came Across the Sea

Jessie and her grandmother live in a small, thatched cottage in a small village. The little village is poor, and so are Jessie and her grandmother. Jessie’s parents died when she was a baby. Jessie’s grandmother raised her, and she insists that Jessie have lessons with the village rabbi, like the boys in the village. Jessie can read and write, and she also tries to teach her grandmother. Her grandmother makes a little money by sewing lace, and she teaches Jessie how to sew. Although they don’t have much, they are basically content with their lives.

Then, one evening, the rabbi makes an important announcement. His brother, who was living in America, has died. Before his death, he sent a ticket for a ship traveling to America to the rabbi, asking him to join him in America. Now that his brother is dead, there is no need for the rabbi to go to America, and he would rather stay in the village with his congregation. However, he thinks that someone else should use the ticket his brother sent.

Various villagers ask rabbi if they can use the ticket, offering reasons why each of them would be the best person to go. They brag up their best qualities, boasting about how strong, smart, and brave they are. The rabbi knows that they’re boasting, so he just tells them that he will pray about it and let them know his decision tomorrow.

The next day, he goes to see Jessie and her grandmother and tells them that Jessie should be the one to go to America. His reasoning is that his brother’s widow owns a dress shop in New York City. Jessie can work there, and she would be a comfort to a lonely widow. Jessie doesn’t really want to leave her grandmother, and her grandmother fears to send her, but her grandmother can see the rabbi’s logic. She knows that this is an important opportunity for Jessie.

So, Jessie leaves her village and sets sail on a crowded ship for America. On the ship, Jessie is scared, lonely, and seasick. As Jessie spends time with the other passengers, she makes a few friends, and she sews a few small items for them. A boy named Lou, who is a shoemaker’s son, makes a pair of small shoes for a baby, and he and Jessie also become friends.

Finally, their ship arrives at New York. Everyone crowds around the rails of the ship to see the Statue of Liberty and their first glimpse of America. The ship docks at Ellis Island, and the passengers disembark to be inspected and questioned by immigration officials.

The rabbi’s brother’s widow comes to meet Jessie. She is a friendly woman, and she asks Jessie to call her Cousin Kay. Cousin Kay shows Jessie around the city. It’s a crowded, confusing place with fascinating sights, although the streets aren’t paved with gold, as Jessie has heard. Cousin Kay runs the dress shop out of her home, and she pays Jessie to sew for her. Jessie likes watching the busy street outside while she sews, and she saves the money she earns in a jar.

When Jessie puts some lace on a plain white dress, turning it into a lovely bridal gown, the shop becomes popular with young women who are getting married and looking for similar gowns.

Cousin Kay also insists that Jessie go to school and learn English. It isn’t easy, but Jessie learns. She likes walking around the city and going to the local library. Gradually, Jessie begins feeling more at home in New York, and she builds a new life for herself there. One day, she runs into Lou again in the park, and they begin meeting there regularly. Lou proposes to Jessie, and Jessie uses the money she has saved to buy a ticket so her grandmother can come to America for their wedding.

The book is available to borrow and read for free online through Internet Archive.

I remember reading this book when I was young! I was really older than the target audience when it was first published, but I enjoyed the story. It’s one of those books that I think takes on more significance when you’re older and understand more of the history behind the story. We don’t know exactly where Jessie is from because the book never says, but her journey resembles the kind of journey that many people made during this same period of history. We don’t know the year, either, but it appears to be set in the late 19th century or early 20th century.

Although coming to a strange country, alone and unable to speak the language, is a scary experience, Jessie is fortunate because there is a friendly and caring person waiting there for her, and she has a job lined up that suits her skills. In real life, not everyone was so fortunate, and it was more of a struggle for them to get established in their new home. Jessie still has to struggle with homesickness and missing her grandmother, but her life changes for the better because she took the chance to go to a new country and start a new life. Readers can emphasize with Jessie’s fears and uncertainty as she starts out on her journey and celebrate with her when things work out for the best.

The pictures in the book are beautiful! Readers really get the sense that they’re seeing another time, with Jessie’s tiny village, the crowded ship in the rain, and busy New York City, more than 100 years ago. Even when the environment and circumstances are harsh, the pictures are charming.

There is a note in the beginning of the book for parents and teachers about how they can use this book to spark discussion with children. They can use the opportunity to invite children to learn how their own families arrived in America, because this book was originally intended for an audience of young American readers, and most people who live in the United States (with the exception of Native Americans) are descended from people who came from somewhere else. It’s an opportunity for children to learn their family’s history and to see how it compares with that of other people, whose families also made a decision to come here and start over, going through their own struggles along the way. There is also some general advice about sharing books with children, and making a point of surrounding children with books and reading aloud to them.

Spiderweb for Two

Randy Melendy is feeling morose because the three older Melendy siblings (Mona, Rush, and their adopted brother Mark) have all gone away to school. Rather than attending the local school as they used to, Rush and Mark have gone away to boarding school for the first time this year, and Mona is attending a school in New York City, where they used to live. Since Mona has started acting professionally on the radio, she’s been commuting back and forth from the family’s house in the country to her acting job in the city. This year, her father decided that, rather than continuing to commute back and forth, it would be best for her to remain in the city and go to school there, staying with a family friend, the wealthy Mrs. Oliphant, who is fond of the children. That leaves only Randy and her younger brother, Oliver, at the big Melendy house in the country, known as the Four-Story Mistake.

Since Randy is accustomed to having her very active siblings around her, always doing something interesting, Randy thinks that life is going to be boring and lonely from now on. She recognizes that the older siblings going away to school is just the first step in growing up and moving away from the family. She knows the next likely steps for them are college and marriage, and they will likely never really live all together again, at least not all the time. The housekeeper, Cuffy, tries to reassure Randy that she still has Oliver for company, but Randy isn’t reassured. Oliver is a few years younger than she is, and she doesn’t think they have much in common or much that they would like to do together. However, the two of them are about to be involved in a special shared adventure.

Cuffy sends Randy and Oliver to get the mail, and they are surprised to find an envelope addressed to the both of them in handwriting they don’t recognize. Inside the envelope is a poem that seems to be some kind of puzzle or riddle – the first clue to a treasure hunt! The mysterious letter writer tells them to keep it a secret, and the clue seems to point to a place where the shadow of a tree falls.

It takes Randy and Oliver a little time to decide which tree is supposed to cast the shadow, and their treasure-hunting is delayed by rain. However, when they dig in the correct spot, they find a tin box. Inside the box, there is a little golden walnut box with another clue. This time, the clue indicates that the next clue is being held by someone who loves them, although they don’t know it. It takes some effort for Randy and Oliver to solve this one. At first, they think it’s probably Cuffy or Willy, and searching their pockets or getting them to reveal what’s in their pockets without the kids explaining why they need to know is tricky. Eventually, it turns out that the next clue is hidden on the collar of Isaac the dog.

The treasure hunt continues in this way for the whole rest of the school year. The clues are written as poems on blue paper and send them various places around their own house, the houses of people they know, and various other landmarks, including a grave yard! Randy and Oliver figure out that this treasure hunt must be something their older siblings have created to keep them busy and entertained during their absence. The treasure hunt breaks off periodically when their siblings are home from school for Christmas before resuming after Christmas with another letter.

In between solving the riddles of the treasure hunt, Randy and Oliver do get to spend some time with their siblings. Over Christmas, the family decides to go caroling and visiting friends. For Easter, the girls make Easter bonnets, and Rush makes a special one for their horse. Randy and Oliver never discuss the treasure hunt with their siblings, though, because secrecy is part of the game.

Sometimes, Randy and Oliver get into trouble following clues, and sometimes, they accidentally make the hunt tougher than it has to be because they misinterpret where they’re supposed to go next. Eventually, the hunt leads them to a special surprise from an old family friend, and everyone shares in the surprise!

I liked the treasure hunt in this book because I always like books with treasure hunts that have riddles to solve and clues to follow. I’ve read other reviews of this book online, and other people remember this book fondly for the treasure hunt, although it does have a different feel from the other books in the Melendy Quartet, for several reasons. It’s partly because only two of the Melendy siblings are present for most of the story, although the others do appear sometimes and make their presence felt, even when they’re away. Readers will probably figure out before Randy and Oliver that their absent siblings have set up this treasure hunt for them to keep them busy and give them something to think about so they won’t be too lonely without the others.

This is also the only book in the series that doesn’t make references to WWII because it’s the only book in the series written after the war ends. The war wasn’t a main part of the plot of the other books, but it was always present in the other stories, with the children taking part in activities to help the war effort. The war also affected the attitudes of the children, making them want to do their parts for their family as well as their country. This book never mentions it once, and the focus is on how the children are growing up.

Randy knows that seeing her siblings go away to school is just the first step to them all growing up and moving away. When the older siblings come home for Christmas, they’re already showing signs that they’ve been doing more growing up during the few months they’ve been away from home. When Mona comes home for Christmas, she has a new haircut and is wearing lipstick, and Rush’s voice is starting to change. Eventually, Randy and Oliver will do these things, too, but for now, they’re the ones left behind as kids at home. Through their shared adventures with each other without their siblings, they grow closer to each other than they were before. Oliver was too young to join Randy and the older siblings on some of their previous adventures, but he is growing up, too, and he’s now able to join Randy in shared activities. During the course of their treasure hunt, they have adventures in the countryside, like the siblings did in other books.

Like other books in this series, there are also stories within stories. Sometimes, the main story departs from Randy and Oliver when other people tell them stories about exciting or interesting episodes from their own lives. This books has stories about how Cuffy saved a boy from drowning when she was young, their father’s search for a lost dog, and Mrs. Bishop remembering when she first noticed the patterns of snowflakes.

There’s only one full page picture in the book. The other illustrations are smaller ink drawings at the beginnings of chapters.

The Saturdays

The four Melendy children live in a brownstone townhouse in New York City during the early 1940s. Their mother is dead, but they get along well with their father, and their housekeeper, Cuffy, is a motherly woman and helps look after the children. Each of the children has their own responsibilities in the house and distinctive talents and ambitions in life. Mona is the eldest at age 13, and she wants to be an actress. Rush, age 12, wants to be a mechanical engineer and a pianist. Miranda, who is 10 years old and usually goes by the nickname “Randy”, loves dancing and painting. Oliver, the youngest at 6 years old, wants to be a train engineer.

The children have a room at the top of the house which is a sort of playroom, although they call it the “office.” It has the children’s toys and books and plenty of things that they’ve gathered for their various hobbies, activities, and experiments. However, one rainy Saturday, the kids are bored. It isn’t that they don’t have anything to do. It’s more that the day is so wet and miserable that they have trouble getting interested in anything. While they debate different things they could do or wish they could do and complain about the weather and the size of their allowance, Randy comes up with an interesting idea.

Each of the four children has something that they wish they could do, but they’ve never been able to afford to do it because it costs more than the allowance they receive. Randy suggests that they form a kind of Saturday club. Every week, they will pool their allowances, and one of them will use the collected money to do something they’ve always wanted to do. To make it worth the investment from the others, they all have to agree that they won’t just blow the money on something they could do any time, like buy a bunch of candy. Each child’s special Saturday should be something really exciting and worthwhile. All of the kids are interested and have ideas about what they could do if they had a lump sum equal to four allowances and one free Saturday to do whatever they want by themselves.

When they explain the plan to their father and Cuffy, they agree that the children can do what they like with their allowance money, including taking turns pooling it and sharing it with each other. They also agree that the children can go off by themselves for their adventures as long as they agree to some basic safety rules. Over the next several Saturdays, the children take turns having their own special days with their pooled allowance money.

Randy is the first one to have her turn. As an art lover, she goes to an art gallery. To her surprise, Randy also sees an elderly woman she knows, Mrs. Oliphant, who is an old friend of the Melendy family. Mrs. Oliphant is a kind woman, but the Melendy children never thought of her as much fun. Randy loves the art and the ways the paintings make her feel, almost as though she could step into them and experience what the people in the paintings are experiencing. There is one particular picture that interests her, a picture of a girl who looks like she’s the same age as Randy is now. Randy finds herself wishing that she could meet the girl in the painting, like the girl might be someone she could have been friends with.

Then, Mrs. Oliphant approaches Randy and asks her about whether or not she likes the painting. Randy is surprised when Mrs. Oliphant tells her that it was painted 60 years ago and that she was the girl in the picture. Randy’s artistic afternoon takes an unexpected turn when Mrs. Oliphant invites Randy to have a snack with her, and she tells Randy about her youth in Paris, when she was a lonely only child being raised by a strict father, elderly aunts, and a governess. The artist who painted her was a friend of her father’s, who thought that she looked like a little princess. It was at the inspiration of the artist that young Mrs. Oliphant snuck out of her house to visit her first carnival when her overprotective family wouldn’t let her go, and she was kidnapped for ransom by a gypsy fortune teller. Fortunately, she was found again by the artist at another carnival where the fortune teller was performing. The artist persuaded her father to let him paint her after the rescue. Randy loves that exciting story and is surprised at how romantic and fascinating Mrs. Oliphant really is. Mrs. Oliphant invites her to visit her sometime and see some of the fascinating things that she’s collected over the years, and she buys a little box of petite fours (fancy little cakes that the children have never had before) for Randy to take home to her siblings.

When it’s Rush’s turn for a special Saturday, he decides that he wants to go see an opera because he loves music. He goes to see Wagner’s opera Siegfried (part of a series of operas based on the Nibelungenlied epic poem that helped inspire Tolkien‘s The Lord of the Rings), about a hero and a magic ring made by dwarves and a fearsome dragon. On the way home, Rush rescue’s a stray dog and brings him home. He tries to clean up the dog before showing him to his father and Cuffy, but the dog gets loose before he’s done washing him. Fortunately, the dog manages to charm the rest of the family, so the family gains a pet.

Mona’s turn is next. She really hates her long braids, so she decides to use her Saturday for her first trip to a beauty parlor and asks for a hair cut. She isn’t really sure that her father or Cuffy would approve of it, but nobody has told her not to (because she didn’t ask). At the beauty parlor, they ask her if she’s really sure that she wants a hair cut because her braids are almost down to her waist, but she insists. While she works on Mona’s hair, the stylist tells her a story about how she and her brother ran away to New York as children and how she got into the beauty business.

When she’s finished, Mona is impressed with how beautiful she looks, and she even lets the stylist paint her nails. However, the reception she gets at home is about as bad as Mona might have expected. Her father and Cuffy are pretty conservative on the subject of girls’ hair and makeup. They disapprove of her trying to be too grown up and not consulting them about her hair, and they want to get the nail polish off her fingers as soon as possible. Even her siblings think that she’s been too daring with her appearance.

When Cuffy sees how upset Mona is about their criticism and disapproval, she comforts her, and she admits that the hair cut is actually practical because it will be easier to wash and brush shorter hair than long hair. Mona’s father admits that he might also get used to the hairstyle and come to like it. He further admits that it can be hard for parents sometimes, when they see signs that their children are growing up. Randy also says that Mona really does look like a movie star.

The children continue taking turns with their special Saturdays. Oliver, being only 6 years old, can’t go out into the city alone, like the others can, so the others spend their Saturdays at home with him whenever it’s his turn. Then, on one of Oliver’s Saturdays, he disappears. Sneaking out of the house by himself, he takes the money that he’s saved and asks a policeman the way to the circus, which is at Madison Square Garden.

While his siblings panic when they realize that Oliver is missing, Oliver has a great time at the circus, watching all the animals perform and buying cotton candy and other treats. However, when it’s time to leave, Oliver gets lost on his way home, and he starts feeling sick from everything he’s eaten. He gets a ride home from a friendly policeman on a horse, and looking back on it, Oliver decides that was the best part of his day. He decides that maybe, instead of being a train engineer, he’ll become a policeman on a horse when he grows up.

After Oliver’s circus adventure, the siblings decide that they want to do a shared adventure, so they go on a picnic. Their new dog, Isaac, later saves them from a disaster caused by a careless mistake that could have killed them all at home. The children’s father decides on some home repairs, and the children realize that they won’t be able to go away for their usual summer trip and that they’ll have to economize on their Saturday adventures. Fortunately, Mrs. Oliphant has an idea for a summer adventure for the family. She owns a lighthouse, and she invites the Melendy family for a summer visit!

This is the first book in The Melendy Family series. The book is available to borrow and read for free online through Internet Archive, as part of a collection.

I like this series because it’s set contemporary to the time when it was written, in the early 1940s. This first book sets the time period with a comment about a mark on the floor left by one of the children trying out roller skates on Christmas 1939 and one of the children commenting that a stain on the wall looks a lot like Hitler because it looks like a man’s face with a mustache. (One of the other children comments that he’s going to turn the stain into a bearded man, like George Bernard Shaw, because he doesn’t want to see Hitler.) Toward the end of the book, the children talk about the war a little with Cuffy. The war has definitely been going on because they mention bombs and blackouts in London, and Randy asks Cuffy what it was like when the world was peaceful. Cuffy says that it seemed lovely, at least on the surface, but the peace didn’t last. There was another bad war before this one, and a peaceful time in between the two wars when people could travel freely. When Mona was a baby, their parents took a trip through Europe, and Cuffy was there to look after Mona. Because the children live in New York, they never see the war directly, but they’re aware that it’s happening, and they have feelings about it.

Apart from the historical war references, this book is just generally fun to read. It’s fun to see what each of the children does when they have a little money and the freedom to go where they want and do what they want in the city. The kids have minimal adult supervision on their adventures, and it’s the sort of thing that kids today might dream about doing. In general, kids love stories about other kids with the freedom to do what they want to do, although because this family likes the arts and culture, many of their chosen activities, like going to an art gallery or an opera, are things that many other children might not think to do. I was thinking that, probably, one adventure that many kids in my area could do or might do unsupervised might be to get their hair cut and/or nails done in some fancy way, like Mona did.

I was a little surprised that the father of the family reacted as strongly as he did to Mona having shorter hair because shorter hair for women and girls had become more acceptable by the 1940s. I think that regarding short hair as scandalous was more common when the style was new in the late 1910s and the 1920s (see the story Bernice Bobs Her Hair by F. Scott Fitzgerald from 1920). On the other hand, the real issue here seems to be that the father and Cuffy think that Mona is trying to act too old for her age (which is a way of saying too attractive or too sexy for a girl who is still too young to date). The father somewhat admits that it can be a shock to a parent to see how much his daughter is growing up. In that case, it’s not so much about short hair in general but now grown-up and attractive Mona looks in a more adult hairstyle.

Something else I’ve noticed about books in this series is that they frequently contain mini-stories told by other characters to the Melendy children. In this book, we get the story told by the hairdresser about how she and her brother ran away to the city when they were young and the story of Mrs. Oliphant’s adventures when she was kidnapped by a gypsy as a child. Children kidnapped by gypsies is a theme in vintage children’s books, although this is considered a stereotypical depiction in the 21st century. The stereotype of the child-stealing gypsy was probably based in prejudice, the use of community outsiders as scapegoats, and erroneous conclusions drawn from observing family members who do not physically resemble each other. (For example, I remember being told as a child that two blue-eyed parents would not produce a brown-eyed child because blues eyes are a recessive gene, yet it actually does happen, although it’s relatively rare. It’s just that human genetics are complex and produce more variations or throw-backs to earlier generations than some people might expect.) The main character in another book by a different author, The Girl in the Window, challenges the prejudices of adults in her community when they start to blame the disappearance of a local girl on a gypsy.

Emma in Winter

This is the second book in the Aviary Hall Trilogy. Each of the books in the series could be read independently of each other, but this book in particular makes more sense if you have read both the first book, which is The Summer Birds, and the third book, Charlotte Sometimes before reading this one. People in this book directly reference events in The Summer Birds, something with Charlotte Sometimes does not. Although Charlotte Sometimes was written and published after this book, it actually takes place during the autumn before this story and it does inadvertently contain a spoiler for Charlotte Sometimes because Charlotte appears at the beginning of the book. It’s just my own preference that it’s better to read this book after Charlotte Sometimes because it makes Charlotte Sometimes more suspenseful. Like Charlotte Sometimes, this book also involves time travel, and the characters do some research on the subject of time and how it works.

At the beginning of the story, Emma Makepeace is upset because her older sister, Charlotte, will be leaving early for the new term at her boarding school after Christmas. At this point, Charlotte has already had her first term at boarding school (which is where and when Charlotte Sometimes takes place, although there are no references to the events of that story here), and she has been invited to visit one of her new friends from boarding school before they return to the school together. All through Charlotte’s first term at boarding school, Emma has been lonely without her and has been finding life at their home, Aviary Hall, increasingly difficult. 

The girls are orphans (although the books never explain what happened to their parents) who live with their grandfather and his housekeeper. Between the two of them, Charlotte is the more serious and responsible and Emma is the more mischievous and thoughtless. Up to this point in their lives, Charlotte has acted the part of the caring older sister, trying to teach Emma to behave herself and covering for her when she doesn’t. Charlotte has realized that their grandfather has little patience for misbehaving children and that Emma pushes the limits, so she has frequently intervened and smoothed things over when Emma tries his patience. 

Emma has often thought of Charlotte as a kind of spoilsport for trying to act grown-up and mature, but during Charlotte’s absence at boarding school during the previous term, Emma has suddenly come to see how much Charlotte has been helping her and saving her from the consequences of her own actions and the realities of their home life. Without Charlotte there to be the motherly big sister, providing some warmth and affection and acting as a buffer between Emma and the adults, the grandfather has become more impatient with Emma’s immaturity. Both he and the housekeeper have been more direct with Emma about her behavior and bad habits, and there’s no one there to shield Emma from it. Emma is lonely for Charlotte’s company and feels picked on by the adults, so when Charlotte cuts her time with Emma short after her first visit home to go visit one of her school friends, Emma is angry and resentful. Charlotte is tempted to back out of her friend’s invitation for Emma’s sake, but she feels like she can’t, and their grandfather tells her that she must go ahead with the visit.

Emma is in a state of emotional turmoil through most of the story, adjusting to Charlotte’s absence, the new expectations of the adults in her life for her to mature and improve her behavior, and her own resentment about these things. While all this is happening, something else strange happens. Emma begins having strange dreams about flying. They remind her of the children’s flying adventures from two years previously, as described in The Summer Birds. It has been so long since she last flew that she struggles to remember how in her dreams, and when she wakes up, her muscles feel sore from the effort. However, at first, she can’t remember what happened in her dreams.

At school, when the new term begins, Emma is made head girl because she is the eldest girl in the class. A boy called Bobby Fumpkins is made head boy because he is the eldest boy. Emma is embarrassed and uncomfortable about being the head of the class in partnership with Bobby. She hates Bobby because he is fat, awkward, and spoiled. Before his mother gave birth to Bobby’s younger sister, who is still a baby, she babied Bobby more than she really should have at this age. Their family also has their own tv set, something most of the other children’s families don’t have at this time, and which Bobby bragged about when they got it. For these reasons, most of the other children in the class don’t like Bobby, either, and they’ve teased him mercilessly for years. They think he’s a sissy and a baby because of his mother’s attention and because he’s milder-mannered than they are and never stands up to them. Because of his awkwardness, they like to call him Jemima Puddle-Duck after a character from a children’s book by Beatrix Potter. Bobby tells himself that his classmates mean all this teasing good-naturedly, but they don’t really. Emma is particularly adamant within herself that she genuinely hates Bobby.

However, like it or not, Emma’s life has become intertwined with Bobby’s. Their teacher expects the two of them to work together at school during the day, and at night, she gradually begins to realize that he is sharing in her same dream of flying. Other children at school tease Emma about being friends with Bobby, particularly one girl who really wants to cause trouble for Emma because, as the next eldest, she would be next in line for the head girl position herself. Emma denies being Bobby’s friend, partly because he still gets on her nerves and partly because she’s still lonely without Charlotte and is worried by being shunned by the other children at school. However, she gradually begins to feel guilty about the way she and others have been treating Bobby, and she begins to feel the impulse to try to be nicer to him. 

As her relationship with Bobby improves, Emma begins remembering more of their shared dream, and the two of them talk about the dream together. Bobby was one of the children at school who shared in their flying adventures two years before, and the two of them discuss their past adventures with each other and how they compare to the dream they’re now having. There are a few things that they begin to notice that are different from their past flying adventures. One is that they both have the feeling that someone is watching them. It seems to be a stern or hostile presence, a pair of eyes that belong to some unknown person, but they don’t know who it is. They also begin to notice that it looks like plants are growing backward as they fly over the countryside. That is, grown plants seem to be returning to small plants and seeds. They gradually notice that the land seems to be going back in time. Eventually, they start seeing dinosaurs in their dreams, and it looks like they might be going back to the beginning of the world. What will happen to Emma and Bobby in their dream when they eventually reach the beginning of everything?

The book is available to borrow and read for free online through Internet Archive.

I’ve already explained my reasoning about the reading order of the books. The Summer Birds is the first book in the trilogy, and you really have to read it before you read this book because the characters directly reference events from that story. Actually, I thought that was a really interesting choice, to have Emma and Bobby talking openly with each other about the summer when they learned to fly. They just accept that event as a common event in their lives that they shared and that everyone who shared it with them openly acknowledges. Sometimes, in children’s fantasy stories, the characters later downplay magical events, feeling like they were dreams they had or games of pretend they played because they seem too strange to have really happened, but no, in this book, the characters all know what happened to them and just accept it as a part of their lives. I thought it was interesting that this book acts as a bridge between the theme of flying and the themed of time travel in Charlotte Sometimes, although I still think that Charlotte Sometimes keeps more of its suspense if you don’t know that Charlotte safely returns to her own time before you read it. 

I still think that Charlotte Sometimes is the best book in the trilogy. It is the best known, and unlike this book, it can be read independently of the others in the trilogy. It doesn’t reference either of the other two books at all. There are no references to Charlotte having participated in any previous magical adventures in that story. That may be partly because she is among strangers at her new boarding school who wouldn’t know anything about her flying adventures, but even her private thoughts don’t give any hint to that. What I think that The Summer Birds and Emma in Winter add to Charlotte Sometimes are some further insights into Charlotte and Emma’s personalities and the relationship between them. I still think that Charlotte Sometimes is the best book in the trilogy. It is the best known, and unlike this book, it can be read independently of the others in the trilogy. It doesn’t reference either of the other two books at all. There are no references to Charlotte having participated in any previous magical adventures in that story. That may be partly because she is among strangers at her new boarding school who wouldn’t know anything about her flying adventures, but even her private thoughts don’t give any hint to that earlier adventure. What I think that The Summer Birds and Emma in Winter add to Charlotte Sometimes are some further insights into Charlotte and Emma’s personalities and the relationship between them. Emma in Winter also adds some thoughts about the nature of time and time travel, which add some further insights into Charlotte’s time travel experiences.

Emma and Bobby do some research about time in her grandfather’s study, a room where Emma is usually forbidden to go. One of the theories they find is that time moves in a coiled pattern, like a spring, and that the coils of the spring can be pushed together so different points on the coils can touch each other. This theory really relates better to Charlotte Sometimes than to Emma in Winter, but what is more relevant to this story is the idea that human thought can be the force that pushes the coils together and makes them touch. This is also a part of Charlotte Sometimes, and I explain in my review of that story about how Charlotte and Clare having many similarities and being in a similar state of mind as well as sharing the same physical space at different times allowed them to switch places with each other. However, the emphasis in Emma in Winter is Emma and Bobby realizing that their own thoughts and feelings influence their dreams and, therefore, their time travel.

This story is rather metaphysical and a little difficult to follow during the dream phases. I noticed that some other reviewers seemed confused about the point of the time traveling. I found it a little confusing, too, but it seems like this is a coming-of-age story, like the other books in the trilogy. The Summer Birds focused on Charlotte and how her more mature outlook helped the other children make an important decision that would alter their lives forever. Charlotte Sometimes raises the question about what defines a person’s identity and how a person’s identity can be tied to someone else’s even when they’re separate people. Emma in Winter focuses on emotional understanding.

Both Emma and Bobby are going through major changes in their lives, particularly ones that require them to become more mature than they once were. Bobby has been somewhat spoiled and coddled by his mother, but he’s no longer the center of attention at home, now that he has a little sister. At first, Bobby finds it hard to cope with his mother no longer giving him the attention she used to give him, but it does give him the opportunity to become more independent and mature. Emma despises Bobby for being babyish because he was spoiled and overprotected by his mother when he was younger, but the truth is that Emma is also babyish. She’s not accustomed to being accountable for her own behavior and bad habits because Charlotte usually takes responsibility for her and shields her from some of the reactions of the adults and other people. 

When Charlotte goes away to boarding school, Emma is left on her own for the first time to deal with the consequences of her actions and other people’s reactions to them. It’s a bit of a shock for her at first, and she realizes that she hasn’t fully appreciated what Charlotte was doing for her for the whole time. She also comes to the disquieting realization that, even thought she feels like the adults are picking on her over her behavior, she doesn’t like the way she behaves, either. She comes to feel guilty about the way she treats Bobby, and when she draws some nasty pictures of her teacher, she is startled to realize how much she has hurt her teacher’s feelings and how badly she feels about doing that. For the first time in her life, Emma has to face her own behavior and see how her behavior truly affects other people. She is shocked and troubled when she realizes that she doesn’t like what she sees and it’s her own fault. Only Emma can decide how nice or how mean she is and who she really wants to be.

The children’s time traveling adventures that they have while dreaming lead them to explore their relationship with each other. Emma realizes that she has to be nice to Bobby and learn to get along with him for them to be able to function with each other in the dream. Their final dream together is confusing and rather surreal, but it also involves the two of them confronting aspects of themselves, their lives with other people, and their own behavior. 

When they move all the way back in time as far as they can go, they’re confronted by a vision of their teacher, not as she actually is, but as Emma drew her in a mean drawing. Emma has to remind herself and tell the figure that it’s only a drawing she made; it’s not reality. They also see visions of other people in their lives and even of themselves at their worst and most frightening, but they have to hold on to the reality of themselves, as they are now, the people they’re becoming, not who they used to be or how other people see them. I took it to mean that neither of them can go backward in their lives anymore, to their old habits and who they were or how they were as younger children, but they have to accept the changes taking place in their lives and in themselves to return to the real world, their own time, and the lives they have ahead of them. They discover that the key to traveling through time is thinking, so they have to think themselves out of their time travel dreams, focusing on their real selves and the real lives, accepting and even loving themselves as they are. Change has been coming for both of them, but they have to make the decision to face it and embrace it and to let go of their past selves to move on in time and in their lives.

Stories of Rainbow and Lucky: Rainbow’s Journey

Stories of Rainbow and Lucky

This is the second book in the Stories of Rainbow and Lucky series. I’ve covered the first book this series, and I have to do all five books in a row because the series is set up like a mini-series. That is, none of the books in the series can stand alone; they are all installments of one, longer story. It’s an unusual series from the mid-19th century, written on the eve of the American Civil War, by a white author with a young black hero. Rainbow is a teenage black boy who, in the previous installment of the story, is hired by a young carpenter who is just a few years older than he is to help him with a job in another town. The rest of the series follows the two young men, particularly Rainbow, through their adventures, learning life lessons, even dealing with difficult topics like racism. (Lucky is a horse, and Lucky enters the story later.) The story is unusual for this time period because it was uncommon for black people to be the heroes of books and for topics like racism to be discussed directly. It’s also important to point out that our black hero is not a slave, he is not enslaved at any point in the series, and the series has a happy ending for him. People don’t always treat him right, but he does have friends and allies, and he manages to deal with the adversity he faces and builds a future for himself. Keep in mind along the way that there are a lot of pun names in this series and that people’s names are often clues to their characters.

This book is easily available to read online in your browser through NINETEENTH-CENTURY AMERICAN CHILDREN & WHAT THEY READ, I’m going to do a detailed summary below. If you’d rather read it yourself before you read my review, you can go ahead, but some people might want to know what it’s like in more detail.

For most of the last story, the focus was on Handie, his family’s financial problems, the inheritance he receives from his uncle, and how the lawyer who is the executor of the estate arranges for Handie to use the estate to his best advantage. Because Handie is 19 years old, he is still considered a minor. (The legal age is 21 during this time period and would stay the legal age until about halfway through the 20th century.) His uncle’s will specifically stated that Handie cannot take full ownership of the farm that he left to him until he is 22 years old. Uncle that time, the lawyer, Mr. James, will manage the estate on his behalf, using the money provided with the estate to hire someone to fix up the farm to rent it out to a tenant until Handie is old enough to take it. The Level family’s money problems are because Handie’s father is not good at managing his money, and Handie’s uncle knew that if Handie’s father got his hands on his son’s estate, he would probably blow the money and end up having to sell the farm to cover his debts, leaving Handie with nothing.

In the previous book, Mr. James discusses the situation with Handie, and they work out another solution to the Levels’ debt problems. He helps Handie take steps to separate the money he earns from his father’s money, and he hires Handie as the carpenter to work on repairing the farm he inherited on behalf of his own estate. It’s a somewhat odd arrangement because Handie is effectively being hired to work for himself but will be paid by Mr. James on behalf of the estate. Under the circumstances, it’s the best system for solving the family’s money problems and setting Handie up for a better future. 

Because Handie will need a little help while he’s working on the farm, Mr. James also provides money from the estate so he can hire an assistant. Handie offers the job to 14-year-old Rainbow. Rainbow doesn’t have any carpentry experience, but he’s strong for his age and a good worker, and Handie would rather bring someone he knows with him rather than trying to find someone else when he arrives at this new town. At the end of the previous book, Handie offers Rainbow the job as a carpenter’s assistant and tells him that they will be living in the town of Southerton for about 2 or 3 months during the summer while they do the job. The job will involve hard, physical work, but Rainbow can handle it, and this job could give him some good work experience. Rainbow accepts the job offer, with his mother’s permission, and they begin preparing for the journey.

When this story begins, Handie and Rainbow are about to leave the village where they both live. It’s a summer evening with good weather, and they will be traveling by stage coach. When Handie offered Rainbow the job, he didn’t explain that the farm where they will be working actually belongs to him, but word of Handie’s inheritance has spread around town since. Rainbow is astonished at the idea of someone so young having a farm of his own, and he decides that he will ask Handie more about it later, although he knows he should be careful to be polite about asking because he doesn’t want to seem rude by prying. Although these boys are friendly with each other, having grown up in the same small town, they also have a professional relationship now, and Rainbow’s mother impressed on him that he needs to treat Handie respectfully as his employer. They are becoming young men and venturing out into the world for the first time, so they need to learn how to behave professionally with each other, as befits their new, professional relationship. Neither of the young men is experienced with traveling anywhere, and they’re both looking forward to this exciting journey.

Things seem to be going well at the start of the journey, but then, the stage coach driver, while chatting with Handie mentions that he doesn’t like the look of one of the passengers. At first, Rainbow worries that the driver is talking about him because he’s accustomed to people making comments about him, ridiculing him, or telling him that he isn’t welcome among them for being black. Even though they are from a small village, and many people there like Rainbow for his good nature and helpfulness, he’s already seen his share of discrimination. However, the driver is talking about someone else. He explains that there’s a man on the stage coach called Burkill, who is wearing a bright waistcoat. He’s met Burkill before, and he knows that the man is trouble. 

Right now, Handie and Rainbow are riding on the top of the stage with the driver, but when Burkill joined them, he made a fuss to the driver about whether or not Rainbow would be riding inside the coach, objecting to the idea of riding with a black person. The driver, Trigget, who knows Rainbow and doesn’t like Burkill anyway, told him that Rainbow has paid his fare and will ride wherever he wants to: “I don’t pay any attention to the different shades of complexion of my passengers … Rainbow is suitable company for any honest man. You can judge best whether he is suitable company for you or not, and act accordingly.” It’s a bit of a slam. He’s implying that, if Burkill can’t get along with Rainbow, he’s probably not an honest man, and the driver already has reason to think he’s not, so he’d better not make a big deal about it. The other passengers also know Burkill’s reputation, so they get the joke and laugh at Burkill. Embarrassed, Burkill just gets on the stage coach without saying anything else. All of this happens before Handie and Rainbow get on themselves, and they don’t hear any of it, so their choice to sit up with the driver was just by preference, not because they were required to sit there. Trigget just tells them about it later, as they ride along.

(Note: I’m using the term “black”, and so did Burkill when he was speaking, but the driver corrects him, using the word “colored” because “colored” is considered the more polite word at the time this story was written. I’ve explained before that “colored” and “Negro” used to be considered more polite terms prior to the Civil Rights Movement in the mid-20th century. At that point, “black” became the accepted generic word, where it had once been considered somewhat rude, and “African American” became the polite, formal term. I’ve been using “black” in the modern generic sense for the purpose of these reviews because I think the modern audience will find it easier to follow, but this series was meant to be educational for 19th century children, like the author’s other books, so there are points in the story where the characters actually discuss which racial terms are more polite. The general rule they establish is that the best thing to call someone is whatever they would like to be called, and I think it’s a pretty good, general rule. I’m just explaining because it’s a plot point, and the racial words that people use are clues to their characters. Characters who use the wrong racial words are either ignorant or antagonistic, and Burkill falls into the second category. We haven’t know him long, but we’ve already established that Burkill is disreputable and a trouble-maker, and he also uses the wrong racial words and has a racist attitude. Basically, he’s bad news all the way around, and this incident is establishing his character for readers and setting the scene for further misbehavior from him.)

The author of this series likes to include detailed information about daily life in his stories for educational purposes, which is a boon to modern people who like learning about the details of life in the past. Some of what he says might have once been common knowledge to 19th century people, but it’s really helpful for people studying history. In this case, we leave off the racial talk to talk about the trials and tribulations of travel in the mid-19th century. 

While they ride with Trigget, Trigget asks Handie about his journey to Southerton and the inheritance he’s heard about. Handie explains to him about the farm he’s inherited and his arrangements with the lawyer, so Rainbow gets the rest of that story without needing to ask. Trigget explains that the stagecoach needs to be in Southerton by 4 o’clock because there’s a train that leaves Southerton at that time. Some of his passengers will want to be on that train. However, he’s also carrying mail on the stagecoach, and it’s even more important for the mail to make it there on time than the human passengers. 

Handie asks if people shouldn’t be considered more important than letters, and Trigget explains, “the passengers go at their own risk. We get them through if we can, but if we can’t it is their misfortune. We don’t absolutely engage to get them through at such a time. But as to the mail, it is different. We contract with the government to deliver it, without fail, at four o’clock at the station, and if we don’t do it we have a heavy fine to pay.” In other words, there are laws and consequences to guarantee that the mail gets to its destination on time, but nobody’s imposing consequences for delivering people safely to their destination, so the people just have to look out for themselves. That sounds worrying, but Trigget further explains that he can’t wait for people who just have to finish the story they’re telling at a stagecoach stop. The coach has to leave each stop at a specific time to make it to its destination on time for the sake of the mail, so the passengers need to make sure that they’re ready to go, or they’ll be left behind. It’s not much different from missing a bus, a train, or a plane today.

When Trigget says that they will reach Southerton at four o’clock, he means four o’clock in the morning. They set out in the evening, and this stagecoach travels all night. As they pass through the countryside and towns along the way, they notice that lights in houses start going out around 10 o’clock, the usual time for people in the countryside to go to bed, although the author notes that lights in the towns stay on for longer because people stay up later there.

Along the way, they stop at the post offices in various small towns and villages to sort the mail. The post offices are sometimes in buildings by themselves, but in some places, they’re located inside another business, like a store or a tavern. At each stop, they have to leave behind the mail for that particular area. At one point, they change horses on the coach, and Rainbow says that he might want a job like that someday, caring for horses. Each stop only takes a few minutes, but Trigget tries to keep things moving quickly so they can be at the next stop on time. He plans for an extra hour on his journey in case anything goes wrong, and they are about to need that extra time.

After the coach is moving again, Trigget suddenly realizes that the boy who harnessed the horses has accidentally left the reins on the right sides of the horses’ mouths unbuckled on the lead horses. It’s serious mistake because, when Trigget pulls on the reins, he’s pulling the lead horses off to the left instead of evenly on both sides, causing the entire team and coach to turn. When he tries to stop the horses from moving, he loses control of them, and they’re coming to a place where a dangerous turn could wreck the coach!

In desperation, Rainbow decides to try a dangerous stunt. He climbs out over the backs of the moving horses to reach the lead horses to fix the problem with the reins. At first, the horses are nervous with Rainbow climbing on them, but Rainbow is good with horses and manages to calm them. Unfortunately, he doesn’t manage to get the reins completely fixed before disaster strikes. They hit the turn that Trigget feared, and the coach overturns!

Fortunately, Rainbow manages to escape injury. He swings down from the horse he’s riding and manages to calm the horses down. The horses are uninjured, but the coach is on its side, and the passengers are in a panic! Trigget and Handie are also unhurt, and they begin helping the other passengers out of the overturned coach and assessing them for injuries. One of the young women who was in the coach is unconscious. The other passengers fear that she may be hurt very badly and will need a doctor, but Trigget thinks that she has only fainted from the shock. The axle-tree of the coach is broken, so they can’t merely right the coach and continue traveling. Trigget asks Rainbow to take one of the horses and ride back to the last stop and get some help and a wagon to pick up the mail and baggage from the coach. Trigget’s first concern, as he said before, is to keep the mail moving. Once someone comes to take the mail bags on, he turns his attention back to his passengers.

The unconscious girl revives, and she is not badly injured. When Rainbow returns with another wagon, they load all the luggage on it, and the entire party returns to the last tavern they passed, where they stay for the rest of the night. The owner’s wife, Mrs. Norton, gives the young women a room upstairs, but she doesn’t have enough unoccupied rooms for everyone. She suggests that Rainbow stay in the barn with the man who manages the horses, and Handie says that he’ll stay there with Rainbow, too. Mrs. Norton is grateful that they’re willing to take this lesser accommodation, and she gives them both sheets and blankets to use. The man who manages the horses, Hitover, offers his bed to Handie, and he says that Rainbow can use his assistant’s bed because the assistant, Jex, is the one who is currently taking the mail to its next stop. However, the boys decide that they would prefer to sleep on the hay with their sheets and blankets. Handie shows Rainbow how to shape the hay into a more comfortable bed, rolling up some to make pillows. (I thought that part was interesting because I’ve read about people sleeping on hay in other books, but I think this is the first story I’ve read that explains how to make an improvised bed in hay.) Then, they say their prayers and go to sleep.

Rainbow has a more difficult time going to sleep than Handie does, thinking about everything that’s happened and how strange it feels to be away from home. Both of the boys are becoming young men and venturing out into the world without their families for the first time, but in some ways, Rainbow’s position feels more precarious than Handie’s because he never knows how the people he meets might react to him, just because of his race. The book says:

Besides, the going away from home of a colored boy like Rainbow is a much more momentous event for him than such a change is for a white boy. A white boy, if he is of an amiable disposition and behaves well, even if he goes among entire strangers, soon makes plenty of friends. The world is prepared every where to welcome him, and to receive him kindly. But a boy like Rainbow feels that his fate is to be every where disliked and shunned. In every strange town that he enters he expects that the boys, instead of welcoming him as a new companion and playmate, will be ready to deride him, and to point at him, and to call him opprobrious names; so that, when he goes out into the world, there is no bright side of the picture to relieve the regret which he feels at leaving his home. He expects, wherever he goes, and however bright and beautiful may be the outward aspects of the novel scenes through which he may pass, that every thing human will look dark and scowling upon him, and that all who have loved him, or will love him, or care any thing about him, are left behind.

The one point of reassurance for Rainbow is Handie. Handie is kind to him, and he’s also Rainbow’s link to what’s safe and familiar to him. When he falls asleep, Rainbow dreams that he’s riding a wild horse. 

At one point during the night, Rainbow wakes up and sees Burkill sneaking around. Burkill hides a carpet bag under some hay, not seeing that Rainbow is awake and watching. Rainbow tells himself that he’ll have to mention it to Handie, and he goes back to sleep.

The next day, Handie goes to see about breakfast, and Rainbow gives Hitover some help with the horses. While Rainbow is helping with the horses, Burkill comes to the barn again, and he starts hassling Hitover about getting him a horse and wagon so he can get to Southerton faster. Hitover says that Burkill has been giving him a lot of trouble about that since the coach party arrived after the accident, but he keeps telling Burkill that he can’t help him. They only have one wagon, and Trigget will probably need it for handling his passengers and their baggage. When Trigget returns after getting the broken stage coach to a blacksmith, he says the same thing. Burkill tries to persuade him to forget about the other passengers because he’s willing to pay more, but Trigget says that he has a duty to all the passengers. Out of curiosity, Rainbow looks under the hay and sees that the carpet bag is still hidden there.

When Rainbow next speaks to Handie, Handie tells him that everyone’s bags and trunks will have to be searched because some things have been stolen. Handie’s pretty sure that he knows who will be most reluctant to have his bags searched, but he doesn’t say so aloud. (I think we all know at this point who the thief probably is.) While the search is being conducted, Rainbow quietly tells Trigget about Burkill’s hidden carpet bag. Trigget tells him not to say anything to anyone else yet. 

Instead, while Burkill is pressing him again about getting the wagon and leaving, Trigget says that he needs to get John Easterly and Handie to come to the barn with him first to talk about some hay he wants to buy. Burkill, worried about the possible discovery of the bag, goes with them without being invited. Trigget asks Rainbow to move some of the hay with a pitchfork, and Burkill tries to distract them from looking in the spot where the bag is hidden. When Rainbow uncovers the bag, Burkill admits that the bag is his and claims that he put it there to keep it from being lost. He tries to keep everyone from examining the bag, but Trigget says that, if he doesn’t show them what he has in the bag, they’ll all assume that he has the stolen goods, and they’ll fetch an officer to search the bag. For a moment, Burkill pretends that he’s lost the key to the bag, but Trigget finds it and opens the bag. Burkill does have John Easterly’s stolen watch in his bag, and he tries to claim that he just happened to find it and didn’t know who it belonged to, but nobody believes him. They fetch an officer, and Burkill is arrested. They can’t find the money that was taken from the young women on the coach, but everyone assumes that Burkill took that, too. Since the girls lost their money, Handie offers to lend the girls some money so they can continue their journey, and they accept.

Trigget says that he’s having the coach repaired, and any of the men (except for the arrested Burkill) who wants to wait for it can go with him that night. He is arranging for the girls to continue on immediately in the wagon, but if the men don’t want to wait for the coach, he will refund part of their coach fare, and they can make their own travel arrangements. Trigget says that they can continue to Southerton on foot, if they wish, and he’ll bring their baggage later, so Handie decides that’s what he and Rainbow will do. They’re about 20 miles away from Southerton at this point, and Handie says they can walk the distance and get there by five o’clock, maybe around seven o’clock in the evening, if they stop for a couple of hours on the way. That means that they will still get there faster than if they waited for the coach to be fixed. They remove a few things from their bags that they will need until Trigget can bring them their luggage in Southerton. Then, they set off on their way.

While they walk, they pass the place where the coach was wrecked. They look around to see if maybe the girls’ wallet with their money fell out somewhere. They don’t find it, and they consider going by the blacksmith’s shop to see if it’s still in the coach. The problem is that, when they come to a crossroads, they realize that Southerton is one way, and the blacksmith’s shop is another. They have to decide if they’re willing to go out of their way to visit the blacksmith and see if the girls’ wallet is in the coach. Handie doesn’t want to delay their journey too much because he doesn’t have much money. He gave what he could spare to the girls, and a delay in the journey would cause them to have to spend more money for food or accommodation. However, he feels like they ought to try looking for the purse anyway because he wants to feel like he did all he could for the unfortunate girls.

At the blacksmith’s shop, the blacksmith gives them permission to search the coach for the wallet. It doesn’t take them long to find it. When they do, Rainbow says that they ought to check if the money is there and maybe take what they need to pay themselves back what Handie lent to the girls, but Handie doesn’t think it’s right to look in the wallet without the girls’ permission. He thinks that it would be only right to deliver it to the girls intact. In fact, after he thinks about it, he decides that he should show it to the blacksmith, since the coach was in his custody, and that he will also seal it up for security. (The narrator says at this point that he’s not sure himself whether Handie is being truly right in this level of scrupulousness or just being overly particular. Rainbow thought this was going too far, but he didn’t want to say so. The narrator invites child readers who are unsure about the right thing to do in such a circumstance to discuss it with their parents or a trustworthy adult, which sounds like the advice that teachers typically gave us in school when I was a kid and anything came up on which they didn’t want to render an opinion or didn’t think it was their place to discuss.)

Handie shows the wallet to the blacksmith, and they discuss the proper way to handle it. The blacksmith says, in a way, he wishes that Handie hadn’t found the wallet because it does create an ethical quandary about which of them is the best person to handle it, since it doesn’t really belong to any of them, and he doesn’t want there to be any question about whether he might have taken any money from it himself, since it was in his possession. Handie suggests that they wrap the wallet up in paper and seal it, and he’ll write on the outside that they found it but didn’t open it and that they all sealed it up together. Then, the blacksmith can give it to Trigget when Trigget comes for the coach, and Trigget can deliver it to the girls. The blacksmith is satisfied with this arrangement.

After they’ve resolved that matter, Handie and Rainbow talk about how Trigget was wrong that Burkill stole the money, and Handie says, “And it shows us that we ought to be pretty careful how we judge and condemn people, even when we know that their characters are bad.” (I also took the lesson from it that a person like Burkill has made the kind of reputation for himself where nobody believes him on those rare occasions when he is telling the truth, so it’s also his fault when people don’t believe him. I mean, it’s hard to convincingly argue that you haven’t stolen something when people have already caught you with a different thing you just stole, lied about, and tried to conceal in the same 24 hour period, but that’s not where the story puts its emphasis.)

They continue on with their journey, and when they come to the next tavern, Handie decides to see if they will give them dinner in exchange for work instead of money, so he can save the money they still have. The tavern owner, Mr. Dorling, is a little “slack”, as one of his neighbors puts it. He’s not very on top of things, but his daughter, Margery, minds the business, and she can think of some things for Handie to fix around the place. Margery is very pleased with their help and considers that they have paid for their dinner many times over. Handie thinks that they probably still owe some money for dinner, so he asks Margery’s father what he thinks is fair. At first, it seems like Margery’s father still insists on them paying for most of the cost of their meals, which doesn’t seem fair, but then, they realize that they’ve misunderstood what he said. Mr. Dorling means that he will give them not only the promised meals but almost enough to buy two more meals for themselves. In other words, he’s the one who owes them more money, not the other way around. In fact, they’ve done such good work that Margery proposes that Handie and Rainbow stay the rest of the afternoon. There is more work to do, they can have their evening meals at the tavern, and Margery will also arrange for a wagon to take them to Southerton so they will arrive there at about the time they had planned. Handie accepts the offer, and they continue their work.

The boy who will be taking them to Southerton in a wagon, Tolie, says that he can drive them when he’s done bringing the cows in from the pasture, and they can go sooner, if Rainbow will help him finish the task. Rainbow and Tolie go out to the pasture together, and while they’re out there, they decide that they both want some lilies from the pond. Rainbow often helped younger children from his village get pond lilies and a couple of them have asked him to send some lilies from his journey, so he’s happy to help Tolie. When they collect the lilies, Tolie says he doesn’t see how Rainbow can send lilies back to his town without them wilting on the way. Rainbow does his best to get lilies with their roots intact, and he asks Handie if he can think of a way to send them home undamaged. Handie thinks about it, and he remembers that there’s an empty paint keg in the shed that the Dorlings probably don’t want anymore. He says they can ask the Dorlings if they can have it, and then, Trigget can pick up the lilies and carry them home when he passes this way again. Margery says it’s fine for them to have the paint keg, and she’ll make sure that Trigget picks up the lilies. Trigget is happy to do Rainbow the favor of delivering the lilies because Rainbow was so helpful during and after the coach accident.

Tolie is a little later in leaving with Handie and Rainbow than they originally agreed, and Handie talks to him about the importance of punctuality, telling him a little story about some boys trying for a job and how the one who planned ahead against accidents making him late was the one who got the job. They discuss the story a little, and then, Handie asks Tolie some questions about Southerton and what he knows about the Three Pines farm. Tolie says that Southerton is a small town but pretty nice. He is familiar with the Three Pines farm because boys in the area like to go fishing in a stream nearby. The Three Pines farm used to be very nice, but it has become run down. It was originally established by a man name Captain Stanfield, an early settler in the area. There really are three pine trees on the farm. Tolie says that Captain Stanfield deliberately left the three pine trees there when he cleared the land for planting, and there’s supposed to be a story about why he did that, but Tolie doesn’t know what the full story is.

Handie’s plan, on arriving in Southerton, is to get a room for himself and Rainbow at the local tavern. He only plans to stay at the tavern for a day or two, while he and Rainbow check out the farm, see what condition the buildings are in, and arrange a place for them to sleep there while they’re repairing the farm. Handie doesn’t expect to find furniture at the farm, so they stop at a farm on the way and buy some straw that they can use to make beds at the farm, if they can’t find anything else.

This volume of the story ends at this point, mentioning that Handie and Rainbow had other adventures in Southerton before they finally settle at the farm house and make beds for themselves from the straw they bought. The story promises that it will explain what happened in the next volume. It also explains that, when Trigget comes to bring them their luggage, he also brings them the girls’ wallet they found and turns it over to Handie to return to the girls, telling him to write to them about it. When he does, the girls tell him to take the money from the purse to pay himself back what he loaned them (so he might as well have done that in the first place). They say that he can mail the wallet to them, but instead, he arranges to send them the remaining money and purchases the wallet from them, with their permission. He finds a piece of poetry in the wallet along with the money and tries to ask the girls which of them actually owned the wallet, but they refuse to say. Handie keeps the poem as a keepsake.

Meanwhile, Burkill goes to trial for his theft of the watch, and Rainbow is called as a witness in court. We do not get to see the trial in the story, but we are told that Burkill is found guilty and sent to prison, and the rest of the story has to wait for the next installment in the series.

I liked this installment of the series better than the last one because it had more action to it! The last installment established the reasons for this journey and how Handie came to hire Rainbow as his assistant, but much of it focused on the money problems in the Level family and Handie’s negotiations with the lawyer handling their affairs. In this part of the series, we see Handie and Rainbow setting off on their journey by stage coach! We get to see them riding on top of a stage coach, a daring stunt by Rainbow to try to prevent an accident, and the aftermath of the accident when he isn’t successful. Everyone gives Rainbow credit for risking his neck to try to save the situation, and nobody regards it as his fault when the accident happened anyway. He didn’t do anything to cause it, and he was brave to try to save everyone. Fortunately, there were no fatalities or serious injuries from the accident, so it’s exciting without anyone having to feel scared or too sad about the outcome. 

Then, we also have a theft among the stage coach travelers. It’s not much of a mystery who committed it because we have one very definite shady character in the group, and Rainbow sees that person doing something suspicious, which gives it all away. For a while, I was afraid that someone would blame Rainbow for the theft or that our suspicious character might try to claim that the bag he was hiding actually belonged to Rainbow. I half expected it because parts of this series focus on racial issues, so I could see why some characters might be tempted to try to use Rainbow as a scapegoat. Fortunately, that doesn’t happen. It might not have worked even if someone tried because everyone knows who owned which bags because they were loaded on the stage coach in front of everyone, and both Handie and the driver know Rainbow, but I was glad to avoid the stress of a false accusation. Instead, the other characters believe what Rainbow saw, and the real thief is caught with the stolen goods, and we are told that Rainbow is later called as a witness against him in court. There is a definite point where racism enters the story, specifically from the suspicious character, but I want to talk more about racial issues below.

Even the parts of the story that are more educational were pretty interesting. As I said, the author liked to describe parts of daily life and how things work for the education of his young readers, and this is very helpful to people in the 21st century as information about how people lived and worked in the 19th century. In this installment, we really get a look at Handie’s work skills for the first time when he does some work at a tavern to pay for their food. We see him mending a broken door, a window, and a leak in a roof, and before that, we also see him fixing the tavern owner’s tools because they haven’t been well-maintained and Handie’s tools are with the rest of his luggage, waiting to be taken to the next town. The details of Handie’s work are minor details in the narrative, but they’re interesting for people with a fascinating for DIY skills.

When you’re reading the parts about racism and the people who stand up for Rainbow or correct the way that other people talk about black people, I’d like to remind you again that this book was written in the late 1850s. This book is pre-Civil War, not just in its setting, but when it was actually created. It was written about 100 years before the Civil Rights Movement. The author of this book, Jacob Abbott, did not live to see the Civil Rights Movement and never heard the term “woke” in its 21st usage or about Black Lives Matter, with all the emotional baggage those carry.

However, like many 19th-century children’s authors, he was very concerned with children’s education. He specifically wrote children’s books for educational purposes, not just pure entertainment. In his books, he explains to children how the world works around from, from the details about travel and mail delivery to the notes about when people habitually go to bed in the countryside vs. the towns to the ways people look at black people, speak about them, and treat them. These things are all parts of the world his child audiences were growing up in, and he wrote about them both to explain what children were seeing around themselves and also to teach the children some lessons about how he and others wanted them to behave and respond to situations they might encounter. Along with the lessons about the importance of hard work, money management, and prudent living (the main focus of the first installment in this series), there are lessons about the polite ways to address black people, how to treat them, and how to respond to someone who isn’t speaking or behaving well. The language that the author uses as polite racial terms isn’t what we would expect in the 21st century, as I explained above, because he didn’t see some of the cultural shifts that inspired the change in the terms that people use. For his time, “colored” and “Negro” were among the more polite words, and the generic “black” we use today was discouraged. However, I think his attitude that it’s best to call people what they want to be called or what they call themselves is generally in keeping with modern principles.

One of the reasons why I want to emphasize that this story, and its author, are from the 1850s, pre-Civil War, is to make sure that readers keep historical events and attitudes in perspective and in their proper order. People like Jacob Abbott existed before the Civil War. He wasn’t the only one who believed in principles of treating other people, including people of different races, with politeness and consideration. There were always people like that. They may not have always said it or shown it in precisely the same way, but there were people with similar attitudes and similar principles in Abbott’s time and even before that. They were there every step of the way, and it matters that they were because none of what happened next would have happened without them, and we wouldn’t be where we are today without their influence behind us. 

When I said that his principles are generally in keeping with modern principles, I’m not saying that Abbott was a man ahead of his time. The point that I’m really trying to make was that he was very much a man of his time. The Civil War was looming, tensions about slavery and treatment of black people had been building for some time, the country was sharply fractured, it was discussed openly, hostilities had already taken place, and people could see the war coming. This was the atmosphere in which Abbott was writing for children, and that’s why I find it intriguing that he was writing about racial issues. He is writing not to prepare the children for the coming war but for the little, everyday battles of their lives, for the times when they will live and work alongside people of different races and must learn to get along together. It matters because the man who fusses about where the black boy will sit on the stage coach aren’t that much different from the 1950s/1960s issues about who would sit where on a bus. When the stage coach driver says that Rainbow has paid his fare and can sit where he wants, he’s not that much different from people who defied segregation in restaurants by saying that one paying customer’s money is just as green as another’s, and that’s the color that matters. Different day, but same issues. 

The people who stood up against segregation and racism were partly fueled by other people who came before them, people like Abbott and books and magazines with themes like the ones in this story. The children who read this story were children during the Civil War. Their children lived during the second half of the 19th century, through increasing westward expansion and industrialization. Their grandchildren lived through the Jim Crow eras and segregated schools, seeing the popularity of Birth of a Nation in 1915 and the resurgence of the Ku Klux Klan in the 1910s and 1920s. Their great-grandchildren and great-great grandchildren would have been alive around the time of the Civil Rights Movement and the end of segregation, but what may have helped determine how they felt about all of these issues and how they felt about them in their daily lives was how their families felt about these things for all the generations leading up to those points when situations came to a head and whether they passed on those principles, generation after generation. Those children who read stories like this, absorbed the lessons, and believed in the principles probably also passed on those attitudes, even if they didn’t give their kids the same books to read. 

The Rainbow and Lucky Series isn’t well-known today, but I think it’s just one of those little pieces of the bigger puzzle. It’s the little things that add up to bigger ones later on. Even if later generations of the family didn’t read the same books, they might have been told by parents and grandparents not to call people impolite names or things they don’t like to be called. They might have been taught that people who are behaving themselves and paying good money for services should receive good service in return, no matter what they look like. There were white people who were against slavery long before the Civil War, there were white people who were supportive of the Civil Rights Movement in the mid-20th century, and there are still people in the 21st century who are determined to do what they can to help people suffering from forms of discrimination. Stories come and go, but the lessons we learn along the way and see our families and friends acting out in small, daily ways can stay not just for one lifetime, but the ones that follow. Major changes don’t happen overnight, and it can take generations for them to build, but it’s all the steps and all the people along the way who get us there and keep us moving forward. What I’d like people to remember is that this children’s series is one of those steps. You may not remember every step on the staircase as you go up, but each one gets you a little further up than you were before.