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The Secret Garden

The Secret Garden by Frances Hodgson Burnett, 1911, 1987.

When Mary Lennox arrives in England following the deaths of her parents, people think that she is a peculiar child. She was born and raised in India. She is very thin, and her skin has a yellowish tint because she was frequently ill there. She also has a sour disposition, and it’s not just because she is grieving for her parents. Mary comes from a wealthy family, but she has been emotionally neglected for most of her life. She has not experienced real affection from anyone in her life, so she feels little affection for anyone. Her father worked for the British government in India, and between his work and his own illnesses, he never really had time for Mary. Her mother was a beautiful but frivolous woman who spent most of her time at parties or entertaining her friends. Her mother never really wanted a child at all, and she left Mary’s care and upbringing to an Indian nurse, with the instructions that the nurse keep Mary out of sight as much as possible. Her mother just didn’t want to bother with her. Because her mother didn’t want to be bothered with hearing Mary cry, even as a baby, the nurse and other household servants gave Mary anything she wanted and let her do as she pleased to keep her content. As a result, Mary became a spoiled and unmanageable child, and governesses who came to teach her never stayed very long because she was so temperamental.

Everything changed when Mary was nine years old. A cholera epidemic broke out, and Mary’s nurse was the first to die in their household. (Mary’s frivolous mother even admits, in Mary’s presence, that she was warned to leave the area weeks ago, but she wanted to stay for the sake of a dinner party. When the nurse dies, she realizes for the first time that she’s been a fool.) The other servants forgot about Mary in their panic, and people fled the area. Mary is discovered alone in the house by soldiers, who inform her that her parents died during the night. Mary is cared for temporarily by a clergyman and his family, but she doesn’t get along with the other children because she is spoiled and temperamental. She likes to play alone, pretending that she is planting a garden, so the other children tease her about being Mistress Mary, Quite Contrary from the nursery rhyme. Then, she is sent to England to live with her uncle, Archibald Craven, at Mistlethwaite Manor. She knows nothing about her uncle or England, only that her uncle supposedly lives in an isolated house and never sees people.

The trip to England opens Mary’s eyes a little to the world and the ways of other people. She begins to notice that other children are treated differently from the way she’s always been treated. Other children seem to belong to adults who care for them, their mothers and fathers. Mary has never really felt like she belonged to anyone. In fact, many of her mother’s friends were completely unaware that she even had a child because Mary was always kept out of sight, and her mother had always lived like she wasn’t a mother at all. Mary has so little connection to her own parents that she doesn’t miss them at all when they’re gone. People keep saying that it’s such a shame that her mother was so beautiful and charming and that her daughter is so unattractive and unpleasant, but the adults also comment to each other that if Mary’s mother had spent any time with her or cared for her, Mary might be very different. Mary doesn’t think of herself as being unpleasant, although she often thinks other people are unpleasant.

On her arrival in England, she is met by her uncle’s housekeeper, Mrs. Medlock, a no-nonsense woman. Mrs. Medlock tells her that her uncle’s manor is grand but gloomy and peculiar. It’s 600 years old, located near a moor, has over 100 rooms (most of them closed up and unused), is full of fine things, and has a garden around it. It all sounds very different from India, and Mary finds it hard to form an opinion about it. Mrs. Medlock is surprised at how unresponsive Mary is, and Mary says that there isn’t much point in her thinking or feeling anything because what she thinks and feels won’t change her situation. She has to go live at the manor whether she likes it or not. Mrs. Medlock admits that is true and that she doesn’t expect that Archibald Craven will pay much attention to her. He was married, and he and his wife loved each other very much, but his wife died, and that’s part of the reason why he lives like a hermit now. He also has a crooked back and doesn’t like for many people to see him. This begins to awaken some feelings in Mary. For the first time in her life, Mary feels a little sorry for her uncle, hearing about the sad death of his wife. It reminds her of something from a book. Mary begins to think that life at Mistlethwaite Manor sounds like it’s going to be lonely and dreary. Mrs. Medlock says that she will be expected to entertain herself most of the time.

Mary’s first impressions are indeed as lonely and gloomy as she expects. When she arrives, he is met by more servants, not her uncle. Mrs. Medlock is told that Mary’s uncle doesn’t want to see her and that she should be taken to her rooms. She is told that her uncle is leaving for London in the morning, and that she will be expected to keep to her rooms.

The only person who is pleasant to Mary is Martha, the house maid. Mary is surprised at Martha’s friendly and open manner because the servants in India always behaved in a servile way, even taking blows and abuse without complaint. When Mary sees the moor for the first time in daylight, Martha asks her if she likes it. Mary says that she doesn’t, but Martha tells her that it’s only because she’s not used to it and that she’ll like it better when she gets used to it. Mary asks Martha if she likes the moor, and Martha says she does. She describes to Mary all of the things that she likes about the moor, including the plants, the smells, the fresh air, and the sounds of the bees and birds. Martha waits on Mary a bit, but not in the way that the servants in India did. Mary is shocked to discover that there are some things that Martha expects her to do for herself, like dressing herself.

There is some racial talk at this point in the story, but the attitudes of the characters are somewhat mixed. Some of it seems to be inappropriate or derisive (mostly on Mary’s part), but some of it also seems friendly or interested in other races (mostly on Martha’s part). Martha says that things in India were different because there were more black people there inside of white people. The story uses the word “black”, apparently not making any distinction between people from Africa and people from India, like all non-white people are “black” by default. (My conclusion, from this part of the book and some later comments, is that Martha actually doesn’t know the difference.) Martha confesses that, when she first heard that Mary was coming from India, she might even be black herself. Mary is enraged at the idea that anyone would think of her as being “black” or a “native”, and she calls Martha a “daughter of a pig” because that’s what people in India would have thought of as one of the worst possible insults. Martha is unphased by this temper tantrum and just tells Mary that there’s no cause to be angry and that girls shouldn’t use language like this. Martha says that she wasn’t at all upset when she thought that a black girl might be coming to live at the manor because she’s never actually met a black person before and was looking forward to having that new experience. She says that she has nothing against black people and has heard that they are quite religious. Mary tells Martha that she doesn’t know anything about black people because they are only servants, not people, and she bursts into tears. Mary thinks this because the only non-white people she’s ever known were servants, and she doesn’t want to be thought poor and servile. To placate Mary, Martha admits that she doesn’t know much about these things, but Mary is the one who is about to get some new learning experiences.

Martha, who describes herself as being a somewhat common person, says that her mother always said that it’s a wonder that rich children don’t all turn out like fools because they don’t do many things for themselves, and she says that it will be good for Mary to learn how to do some basic things to take care of herself, like how to get dressed without help. Mary tells Martha that it was “not the custom” for children in India to dress themselves because that was only life she ever knew. The servants used to dress her and do things for her like she was a little doll instead of a person, and at first, Mary doesn’t know what to do or say when Martha speaks to her in a personal way, like a human being, or insists that she do things for herself. It helps that Martha comes from a large family with twelve children. She might know a lot about the world and other cultures, but she knows a lot about what to do with children and what children can be capable of doing, and these are things Mary needs to learn.

Mary is surprised when Martha tells her about one of her brothers, Dickon. Dickon has a way with animals, and he has tamed some wild animals, including a wild pony that he can now ride. Mary has never been allowed to have a pet before, although she has always wanted one. Mary has rarely been interested in anything, but Dickon begins to fascinate her.

Since there is little in the house to amuse a child, Martha insists that Mary go outside by herself and explore. Nobody will entertain Mary, so she must learn to play and amuse herself. For a start, Martha says that Mary can go look at the gardens. Intriguingly, Martha mentions that one of the gardens is locked. Mary asks why, and Martha says that the garden used to belong to Mrs. Craven and that Mr. Craven has kept it locked since she died ten years ago. He even buried the key somewhere. In spite of herself, Mary begins to be very curious about the locked garden and the reason why it is kept locked. As she explores outside, she discovers that the house is surrounded by several walled gardens, most of which have open doors in their walls. It is winter, so most of the gardens are bare. It is dreary, but Mary sees a robin and is cheered by its singing.

Mary is not accustomed to people liking her or to liking other people, but she begins making friends with the gruff old gardener, Ben Weatherstaff. He can whistle for the robin, and it comes to him, and that intrigues Mary. The gardener tells Mary about robins and about the friendly robin in particular. Seeing him interacting with the bird prompts Mary to mention that she is lonely, a revelation that surprises her. Her nurse didn’t like her, and she was never allowed to play with other children, so she has never had any friends. Ben Weatherstaff understands about loneliness because he doesn’t have much company, except for the birds. He is accustomed to plain speaking, and he comments that he and Mary have much in common, both being sour of disposition and plain looks. Mary is surprised at this candor and at the image it has given her of herself. The only people who interacted with her before were servants, who were paid to praise their employers. It never occurred to Mary before how other people really saw her and that her lack of human contact and affection is part of the reason why she feels so sour, behaves badly, and has trouble feeling emotional connections to other people because, to her, that was just normal life. The move to England is starting to show her that what she has always thought of as normal isn’t really, and her version of normal wasn’t even really healthy for her. She is touched when the robin acts like it wants to be friends with her, the first living thing that really seems like it wants to like her, and Mary finds herself liking a living thing for the first time, too.

It starts to become routine for Mary to explore the gardens every day, and she begins to grow healthier with the fresh air and activity. The cooler climate of England agrees with Mary more than the warmer climate of India, and her explorations and time alone awakens her mind and imagination. Martha’s practical mother hass Martha give Mary a gift of a skipping rope and tells her to have Mary spend as much time outside as possible. Mary begins to like Martha’s mother and Dickon from the stories Martha tells her about them. She’s not accustomed to liking people, and it surprises her that she can like someone just by description, without even seeing them. Martha poses a question to Mary about whether or not she likes herself, a question her mother once asked her when she was being critical of other people. Mary never thought about it before, but she has to admit that, now that she thinks about it, she doesn’t really like herself, and she can now see why other people didn’t like her before.

Mary begins to grow closer to Martha, who is also lonely, in her own way. She misses her mother and all her brothers and sisters when she’s working at the manor, and the other servants make fun of her for her common speech and Yorkshire expressions. Mary doesn’t make fun of her speech because, after living in India, she understands that some people just speak different dialects and doesn’t consider it unusual to not understand everything a person says, so Martha doesn’t mind spending time with Mary and talking to her, answering her questions as best she can. It isn’t always easy because, as she admits to Mary, there are things about the house and Mr. Craven that she’s not allowed to talk about. Mr. Craven is a very private person, and Mrs. Medlock won’t let the servants gossip too much.

Mary asks Martha more about the locked garden and why Mr. Craven hates it. Martha says that she might as well know that he used to love it when Mrs. Craven was alive because the two of them tended it together and spent a lot of time there. There was a tree with a branch shaped like a seat, where Mrs. Craven liked to sit. One day, the branch broke, and Mrs. Craven was hurt so badly by the fall that she died the next day. Ever since, Mr. Craven can’t bring himself to enter the garden or even hear anybody talk about it.

Something that Martha refuses to explain to Mary is the mysterious crying noises that Mary sometimes hears. She makes excuses, like it’s the wind or another maid with the toothache, but Mary is sure that it’s a child crying inside the house. Mary tries to explore the house, but Mrs. Medlock stops her from poking around too much. It’s only outside that Mary is truly free to explore.

Then, while watching the robin the garden, Mary finds both the key to the locked garden and the door inside. At first, the old garden looks dead, but then, she finds some tiny growing things. Mary begins tending the garden herself, realizing that, if she weeds the garden, there will be more room for the plants to grow. She asks Martha some questions about plants and gardening, and Martha explains some things, saying that Dickon knows more about gardening. Martha is pleased by Mary’s new interest in gardening. She doesn’t know that Mary has gotten into the locked garden, but her mother said that it would do Mary good to have a little space to make a garden for herself. Without telling Martha her secret, Mary says that’s just what she wants to do. Martha helps helps Mary write a letter to Dickon, asking for his help getting gardening tools and seeds and getting her garden started.

When Mary finally meets Dickon, she lets him in on the secret of the locked garden, but she swears him to secrecy about it. Mary has come to identify with the garden because, like Mary herself, it’s been neglected for a long time. For ten years, it was left alone, and nobody cared whether it lived or died, but Mary cares. She is determined to help it live, and she doesn’t want anybody to stop her. Dickon also finds the secret garden fascinating, and he is willing to help tend it in secret. He shows Mary how to tell which plants are alive or dead, and he explains what they will need to do to restore the garden to its former glory.

Mr. Craven inadvertently gives Mary permission for her secret activities when he sees her for the first time, to check on how she’s doing. He apologizes to Mary for being a negligent guardian, admitting that he has forgotten to hire a governess for her. He is forgetful because his health is poor, but he says that he does care about her welfare. Mary begs him not to give her a governess right away because her health is improving from playing outside in the gardens. Mr. Craven admits that what she says agrees with advice that Martha’s mother has given him about caring for Mary, so he says that she may go without a governess for now and may spend as much time outside as she likes. He asks her if she would like any toys, dolls, or books, and Mary asks him if she can have some earth for planting things instead. Mr. Craven says that she reminds him of someone else, but he agrees that she can have any patch of earth that she likes, as long as it’s not being used for anything else. He is going to be traveling abroad for his health until next winter, so Mary knows that she will have plenty of time for working in the secret garden and Mr. Craven’s technical, if unknowing, permission.

The mystery of the crying that Mary sometimes hears is solved when she boldly investigates the sound one night and finds a strange boy, about her age. She asks him who he is, and he says that he is Colin Craven, Archibald Craven’s son. When Mary explains that Mr. Craven is her uncle, the two of them realize that they are cousins. Colin explains that people aren’t allowed to see him or talk about him because he is ill. His father worries that Colin will have a crooked back, like he does, and Colin doesn’t want anybody to see him like that. He admits to Mary that people used to take him places when he was younger, and people would stare at him and whisper about him, and he hated it. He could tell that people thought he looked sickly and that they were sorry for him. Colin thinks that he is too sickly to live to adulthood because he has heard people talking about the possibility of him having a lump on his back and the possibility of him dying when they think he couldn’t hear them or couldn’t understand. However, he has understood all of it from a young age, and it has always terrified him. He doesn’t even trust his doctor because his doctor is a relative of his fathers and stands to inherit the manor if Colin doesn’t live to adulthood. Colin can tell that the doctor is hoping that will happen. The doctor hasn’t actively tried to harm Colin, but he hasn’t been very much help, either.

Colin is every bit as spoiled as Mary was when she first arrived in England. Like Mary, he has been shut away from most people and looked after by servants, who give him anything he wants and do whatever he says because they feel sorry for him and because he throws fits when they don’t. His father rarely sees him because he looks like his mother, which makes him sad, and he fears that he will see Colin become deformed or sicken and die. In meeting Colin, Mary finds herself confronted by a child very much like herself, but it turns out that she’s more than a match for him. In fact, she’s exactly what Colin has needed, to the amusement of all the servants. She doesn’t give in to Colin’s imperiousness nor his hysterics. She offers him the reassurance that he has needed that he is not deformed nor likely to die when he admits to her what his real fears have been. She provides him companionship and also gives him new things to think about besides his worries. Because he rarely leaves his room, he doesn’t know anything about the secret garden, but after she has determined that he can be trusted to keep the secret, she tells him about it. Colin badly wants to see it, and Mary asks Dickon to help take Colin out to see the garden in his wheelchair. As the children enjoy and work in the garden, restoring it to life, it also offers new life to the neglected children. As the flowers grow and bloom, the children blossom, too.

The book is public domain now, and you can read it for free online through Project Gutenberg and Internet Archive. You can also read it in your browser through Lit2Go, which also includes audio readings of each chapter. There have been many different printings of this book with different illustration. The edition I used for the pictures on this review was from 1987. It has been made into movies several times.

My Reaction

Benefits of Nature and the Power of Positive Thinking

I love the atmosphere of The Secret Garden! The old manor house is wonderfully old-fashioned and gloomy. Mary’s bedroom has tapestries on the walls, and the house is mysterious and maze-like inside and surrounded by walled gardens and the open moor. Like Mary at the beginning of the story, I’ve never lived anywhere with a moor, and Martha’s descriptions of the plants and smells of the moor helped.

One of the most prominent themes in the story is the love of nature. The children see miracles in nature, and they find their interactions with growing plants healing to their spirits and bodies. There is also a strong emphasis on the power of positive thinking. The children come to realize that many of their emotional and health problems stem from their negative thoughts, and they make a conscious effort to focus more on positive things, replacing old, negative habits with healthier ones. The improvements they experience in their lives and attitudes give them encouragement to keep working on improving their thinking habits.

Frances Hodgson Burnett’s thoughts on healing and the power of positive thinking come from a time in her life when she suffered from severe depression and “nervous prostration.” While struggling to recover from her emotional disorder, she researched Christian Science, metaphysics, New Thought, and spiritualism. The philosophies of the characters in the story seem to be an amalgamation of different philosophies and schools of thought, not strictly adhering to anything in particular. There isn’t anything particularly religious about the children’s thinking, which I think makes sense because these neglected children probably haven’t been schooled much in religion. The children’s thoughts seem to be based on bits and pieces that they’ve read or heard about from others and some pieces of Eastern philosophy from Mary’s time in India, along with some things which seem to be their own invention. Colin thinks that the healing he experiences and the power of nature are some form of magic, and he decides that he’s going to spend his life experimenting with this type of magic and telling others about his discoveries. I found this part of the story interesting because Colin’s scientific concepts of magic and magical experiments remind me of Gerald Gardiner and the origins of Wicca (this Timeline documentary on YouTube explains it – the part about his youth is 10:30 in – that’s the part that reminded me the most of this book). Gerald Gardner was ill as a child because he was an asthmatic. The climate in Britain, where his family lived, didn’t seem to suit him, so his parents arranged for him to travel with a nanny. He spent much of his youth living away from Britain, in areas with warmer climates. The change of climate helped him, but during his travels, he also developed an interest in ritual healing magic and folk remedies, which he also believed helped him, and he conducted magical experiments to perfect his rituals. He combined these ideas and experiments with his own research into spiritualism and philosophical systems to form Wicca. Gerald Gardner was born before The Secret Garden was written, but his magical experiments and promotion of the Wicca movement occurred decades after this book was written, in the 1930s and 1940s, so Frances Hodgson Burnett couldn’t have used him for inspiration. I think it’s more that he found inspiration from similar spiritualist and philosophical sources, and he also used the natural environment in dealing with a chronic illness, as the author and the characters in the book did.

I don’t really believe in the more magical/metaphysical aspects of this type of philosophy, but a person’s environment can have a very real effect on their emotional and physical health. In my list of Cottagecore books, I talked about how people found solace in nature during the stress of the coronavius pandemic, and people have sought comfort in nature and the countryside for other forms of stress for generations. It’s a theme that often appears in vintage children’s literature, which made assembling the list of books with Cottagecore themes easy. People are often calmed by environments with plants and rooms with windows that allow them to see the outside world because they feel more natural. The need to feel in touch with the natural world was something discussed in the documentary about Gerald Gardner. It seems to be a fundamental human need, although people may experience it in different ways or on different levels.

There are also some scientific reasons why a person’s environment and the amount of time they spend outdoors can influence their health. Colin thinks of his magical experiments as a form of science, but more measurable forms of science include temperature, humidity, and the influence of sunlight in producing vitamin D in the human body. It’s not as romantic to look at it from this point of view, but these things to make a real difference to a person’s health. Some people’s bodies seem better adapted to certain types of climate, and moving to a different environment can potentially improve their health, depending on what conditions they have. The reason why my family moved to Arizona from the Midwest was that my grandfather suffered from arthritis from a relatively young age, and he was told by his doctor that he would improve in a warm, dry climate. My mother was also frequently ill in the Midwest, and her doctor said that it was because the winters in Ohio were too long and the summers were too short, so she was vitamin D deficient. People absorb vitamin D through the skin from sunlight as well as food, so spending time outside regularly can help them absorb more vitamin D. (Don’t overdo the sun bathing. Some time in the sun is good and can give your vitamin D a boost, but too much can lead to sun burns and skin cancer. There are happy mediums.) After the move to Arizona, both my mother and grandfather improved in health because the climate was better for their health conditions, and both of them could spend more time outside throughout the year.

They’re not the only ones I know of who have experienced this. Arizona has also been a destination for people with asthma for decades because they also seem to benefit from a warm, dry climate with plenty of sunshine and outdoor activity. In the Timeline Documentary about Gerald Gardner, they mentioned that one of the things Gardner did for his health after he returned to live in England was to become a nudist. I wondered if part of that could have been to maximize the amount of exposed skin that could absorb vitamin D. From what I’ve read, there does seem to be a link between low levels of vitamin D and asthma, but I’m not a healthcare professional, so I can’t be completely sure. My knowledge of this sort of thing is mainly anecdotal.

In the story, Mary didn’t seem to do well in India’s hot climate, but she felt better in England, where the climate was cooler. (I wondered early in the book if it was partly because her parents had her dressed in fashionable English clothes that were unsuited to India’s environment, but the book doesn’t clarify that point.) In England, she spends more time outside, partly because she needs to find ways to entertain herself, and also because being outside feels more comfortable to her than it did in India, so she receives more of the benefits of outdoor, physical activity. It seems like the key is noticing what your body seems to need and finding an environment that supports those needs or making lifestyle changes that allow you to take better advantage of the environment where you are. Of course, if you’re dealing with an illness, you should discuss treatment and lifestyle with your doctor and follow their guidance.

Racial Issues

There are some racial issues in this book, as I described above. The characters in the story have some false notions about people from India, although I found it interesting that Martha, who has never met anyone from India or people from different races in general, seems more positive and open to the experience of meeting different types of people than Mary. Of course, Mary has met people from India before, so she’s not curious about them. She thinks that she knows what they’re like, but her attitude is colored by her dysfunctional upbringing and her overall negative view of life and people in general. Even though she speaks about the Indians she knew in a derogatory way, I notice that, as she and Colin begin healing, she draws on her knowledge of Indian mysticism. She didn’t like her life in India because she was unhealthy and unloved there, but it does seem to have left its mark on her.

I’m not sure whether different editions of this book have changed the parts about Mary’s racial attitudes or not, but I know that there are some simplified or abridged editions, for those who might enjoy the general story without dealing with the objectionable parts.

Posted on by TracyC · 1 Comment

One Morning in Maine

One Morning in Maine by Robert McCloskey, 1952.

This cute picture book features Sal, a little girl who also appeared in Blueberries for Sal. She and her family live or are staying on an island off the coast of Maine. One morning, Sal wakes up and is excited because she remembers that she and her father will be going to Buck’s Harbor (a real place).

She helps her little sister, Jane, to get ready, and while they’re brushing their teeth, she feels that one of her teeth is loose. She’s never had a loose tooth before, and she runs to tell her mother. Her mother tells her not to worry about it because everyone loses their baby teeth when they’re growing up. She say that a new, bigger tooth will grow in when the old tooth falls out. Her mother says that if she puts her baby tooth under her pillow, she will get a wish, but she shouldn’t tell anyone what the wish is.

On her way to the beach, where her father is digging clams, Sal proudly tells all the animals she sees about her loose tooth. When she reaches her father, she tells him about the tooth, too. Then, she joins him in digging for clams.

Then, Sal realizes that she’s already lost the tooth somewhere. She’s really disappointed because she wanted to make a wish. As she and her father walk back to the house, Sal sees a feather that a gull lost. Since the feather is kind of like a tooth because a new feather grows in when one falls out, she decides that she can make her wish on that.

When it’s time to go to Buck’s Harbor, the motor on the boat won’t run, so the girls’ father has to row the boat. When they go to get the motor fixed, Sal tells the mechanic about her tooth. When the spark plug in the motor is replaced, Sal compares the old plug to her lost tooth and gives the old plug to Jane so she can have something to wish on, too.

She also tells the men at the grocery store about her tooth, and she ends up getting an ice cream cone, exactly what she wished for! The book ends with Sal, her father, and her little sister all going home for clam chowder for lunch.

The book is available to borrow and read for free online through Internet Archive (multiple copies). It’s a Newbery Honor Book!

My Reaction

This is just a cute little story about a little girl who is proud of losing her first loose tooth. It’s a sort of rite of passage that all small children go through. Her parents don’t tell her about the tooth fairy or promise her money for her tooth, but she does get a wish. Because her wish is a simple one, it’s easily fulfilled.

The different animals that can be found on the coast of Maine would also be interesting to child readers. Sal and her father also talk about which of the animals have teeth and which don’t. The birds and the clams don’t have teeth, but seals do. Sal keeps making comparisons between her tooth and other things that have to be replaced eventually, like the bird’s feather and the old spark plug, finding a kind of magic in things that are discarded and replaced with something new.

Sal and Jane are based on the author’s real life daughters, and their family did live in Maine. The setting of the book is the family’s summer home.

Posted on by TracyC

Mary Jane

Mary Jane by Dorothy Sterling, 1959.

Mary Jane is a twelve-year-old African American girl in the American South in the 1950s. Her father is a lawyer, and her older brother, James, is also studying law. Her older sister, Lou Ellen, is a nurse. Her grandfather used to teach at the state agricultural college, and now, he has a farm where he likes to experiment with different types of plants. Mary Jane spends her summers on her grandfather’s farm. Although this seems like a perfectly normal middle-class background, as a black girl in the 1950s, Mary Jane is aware that her race makes all the difference to some people, and she’s about to become even more aware.

Things are changing in society and education. When Mary Jane graduates from her old school, there is an announcement that the high school in her town that was formerly for white students only, Woodrow Wilson High, will become integrated and that black students, like Mary Jane, will be allowed to attend there the following school year, if they want to apply. It has a junior high school division, which is how she can move from the elementary school to the high school. Her older siblings attended the all-black high school for their education, and they have done well for themselves since, but Mary Jane knows that Woodrow Wilson High can offer her the best level of education that she can get for her town, and she wants to go there. It offers a wider curriculum than the all-black school, especially in the sciences, and Mary Jane’s ambition is to be a biologist. Her grandfather says that he became a biologist without attending the fancy high school. He was mostly self-taught, working his way up from being a farm laborer and cleaner to afford more education, but Mary Jane says that things are changing. People’s expectations about education are changing. Mary Jane knows that going to Woodrow Wilson High will give her knowledge she needs and wants and will open up important opportunities in her life. She also insists that it is her right to attend the school of her choice, so there is no reason for her not to go to that school. Her grandfather and parents ask her if any of her friends will be going to that school with her, and she says that only one boy she knows will be going, but she also insists that she doesn’t want to attend high school for socializing. She wants an education.

Education is the reason why Mary Jane’s family has done as well as they have. Mary Jane’s great-grandmother was a slave, and Mary Jane likes to hear her grandfather tell the story about how she learned to read and write in secret. When she had learned enough, she forged a pass for herself to leave the plantation where she lived so she could go north to New York City and start a new life. People with an education have an advantage in life.

Mary Jane thinks her great-grandmother was incredibly brave, and her grandfather says that she will also have to brave, especially if she attends Woodrow Wilson High. Even though she will be allowed to go there now, her grandfather knows that many people won’t want her there. Teachers and students and students’ parents have all made up their minds about what black people are like, and they’ll have many assumptions about Mary Jane before they’ve even met her. Her grandfather warns her that her education will be difficult, frequently lonely, and may involve some real hurt. Mary Jane isn’t too concerned at first because she says that things are changing and that she used to play with some white children in her neighborhood when she was little. Her grandfather says that it’s true that some white people care and can be friendly and helpful. People need friends and help from other people, and even Mary Jane’s great-grandmother found help from white people when she arrived in New York. Her grandfather says that there will be days when Mary Jane will feel like the whole world is against her, but it will help if she remembers that not everyone is against her and some will want to help.

When Mary Jane returns home from her trip to the farm to get ready for the new school year, things are exciting. Her father has given her new furniture for her room, so her room looks more grown-up and is a better place for studying. She also gets a new vanity table so she can do her hair in her room. Her mother buys her new clothes and has her hair done at a beauty parlor for the first time. Mary Jane doesn’t really care that much about clothes or having the latest hair style, but her mother says that appearances are important in high school. Her mother comments on the thing that “they” are wearing this year, not really defining who “they” are, and even the hair dresser says that if “they” say mean things about her, she shouldn’t pay attention. It bothers Mary Jane that people keep saying things like this to her because she realizes that “they” are the people who are going to be her new classmates at her new school, and it seems like everyone is bracing themselves and preparing Mary Jane to expect bad things from them. Mary Jane tries to tell herself and others that this experience of going to a new high school won’t be as bad as everyone seems to expect, but it really feels like everyone is trying to prepare her for a terrible ordeal. She knows that there are bound to be some mean kids, but there were mean kids at her old school, too. Is it really going to be that much different?

An article about Mary Jane and the other five black students who will now be attending Wilson High as it integrates appears in the local paper. (The book and the article refer to them as “Negro children” because “Negro” was a more common word at the time and considered one of the more polite words until around the time of the Civil Rights Movement, which is why it’s still a part of some organizational names, like the United Negro College Fund. Sometimes, the book also uses the term “colored” for similar reasons. The black people in the story refer to themselves by both of these terms. The Civil Rights Movement is responsible for the shift to “black” as a generic term because people wanted to distance themselves from older words that carried more emotional baggage, which is why “Negro” sounds out-of-date to us. It feels like it belongs to this time and these people, some of whom definitely have emotional baggage.) Everyone in town knows that there will be black students going to the formerly all-white high school. Mary Jane’s aunts and uncles give her presents and school supplies, and one of her aunts even thanks her for being the first in the family to do this because things will be much easier for the younger cousins who will come after her. It all makes Mary Jane realize that she is doing something very novel and that she will be accomplishing something beyond giving herself a better education. On the one hand, she feels proud, like a brave explorer entering uncharted territory, but on the other, she begins to get very nervous.

The night before Mary Jane’s first day at Wilson High, her father tells her that he will be taking her to school, accompanied by one of the other black students and his father. Mary Jane is surprised because the school is within easy walking distance. Then, her father tells her the reason why everyone is so nervous. While Mary Jane was visiting her grandfather on the farm over the summer, there were public protests and complaints about the black students attending the white high school. Some white adults have threatened that they will stop the black students from attending the school, and the students’ parents and the police are preparing to protect the children, if necessary. Mary Jane’s simple first day at a new school just a few blocks away is going to be much more complicated and possibly dangerous than she had imagined. Her father tells her that if she’s had second thoughts about it, nobody would blame her if she decided to back out at the last minute. However, Mary Jane can’t bring herself to do that. Even though she is starting to get scared, backing out would seem like a betrayal of the trust people are putting in her and her family’s dedication to improving themselves through education. Her aunt and cousins are hoping that she will pave the way for others. She wants to be like her brave ancestor, who escaped from slavery. She tells her father that she still wants to go to Wilson High.

As they approach the school on the first day, there are police cars in front of the building and angry, screaming protestors yelling things like, “Go back to Africa!” and “Two-four-six-eight, We ain’t gonna integrate.” (This is a direct, literal quote from one of these types of protests from real life. People shouted that at Ruby Bridges, too.) Grown women are threatening to rip young Mary Jane’s curls right out of her head, and all she can do is keep her eyes forward and keep walking past them into the school as the police officers physically retrain the protestors from actively carrying out their threats. (This is also completely true-to-life. Grown adults did threaten children, and there is historical film footage that shows them doing it. They really were like this, and I’ve had feelings about that since I saw some of that footage when I was still a child. In this one, the white man at the very beginning delivers an implied threat about how long the black students will live because he thinks it’s impossible for the police to stay at the school forever – remember, you heard it directly from him, not from me. I was a white child, but that didn’t make me feel any better when I saw things like this. I don’t think anybody in their right mind should ever trust that someone wouldn’t hurt you when you’ve already seen what they’re willing to do to some other defenseless kid, even if the ostensible reason doesn’t seem to apply to you. People’s toleration of you only lasts until they decide it doesn’t, and some people are more unstable, volatile, and generally untrustworthy in their personal temperament than others, especially when they’re deliberately being that way in public, in front of cameras and police. These people knew dang well what they were doing, it was deliberate and planned, and they were proud of themselves for doing it and weren’t at all sorry. Even young me could see that.) Fred, the black boy Mary Jane knows from her old school, shows Mary Jane how his hands are shaking after they get inside the building.

This ordeal is only the first of many ordeals. At the junior high assembly for the students in the lowest grades at the school, which includes Mary Jane and Fred, some of the students start chanting about how they don’t want her. The school principal puts a stop to that, calling the behavior “disgraceful”, but that doesn’t put a permanent stop to it. A girl named Darlene in her home room refuses to sit next to her because her mother told her not to, but the teacher tells the girl that students in her class sit where they are assigned and won’t take any nonsense. When Mary Jane talks to Fred, he says that he’s been receiving worse. Other students have kicked him and knocks his books out of his hands. The one white student who showed them any kindness at all was a blond girl who showed them how to find their classrooms. (This film footage of a newscaster interviewing white students at Central High in Little Rock in 1957 shows the mixed feelings of the white students at the time of integration. Some were against it, some seemed to be okay with it, and most seemed to think that the violent demonstrations against the black students were just taking everything way too far. I found it interesting when some students commented that the parents were more of a problem than the students because that was my sense as well.) The screaming mob is still outside the school when it’s time to go home, and flashes go off in their faces because there are photographers taking pictures of the new black students. At the end of the day, Mary Jane returns home to her mother, who has been listening to news reports about the protests at the school all day, picturing that her daughter might be beaten and bloody and could be lying in the halls of the school, dying.

Mary Jane is proud of herself for getting through this ordeal as well as she has, but this is only the first day of a very long school year. The ordeal isn’t confined to the classroom, either. Grown-up strangers, both men and women, call the house and threaten to murder her if she continues attending the school, some saying that they’ll blow up the family’s house. Mary Jane’s father just leaves the receiver off the hook and tells Mary Jane to ignore it. When Mary Jane sees her picture in the newspaper, awful Darlene is behind her in the picture with her face ugly and twisted in hate. (I think that image might have been inspired by the lady with the vicious expression in this famous photograph taken in front of Little Rock Central High School in 1957. When Darlene and her mother were first introduced, this was the face that I pictured for them.) Mary Jane thinks about what her grandfather told her and wonders if Darlene’s only problem is that she just doesn’t know Mary Jane and has too many assumptions about her. (I think Darlene’s issues go much deeper than that, but I’ll rant about that in my reaction below.) What keeps Mary Jane willing to keep going to Wilson High is the story about her slave ancestor. This school integration ordeal is a major defining moment of her life, and she imagines what stories she might have to tell her children someday.

The days continue, and the reactions to the students integrating at the school are almost schizophrenic. There are more protests, insults, and threats, but there are also more newspaper stories and even an offer for Mary Jane to be interviewed on a television show in New York. Mary Jane is excited at the idea of being on television, but her parents turn down the offer because she is a student who should be in school, not a television star in New York. Part of society declares that it wants to see the black students dead and might even make it happen if the police weren’t physically restraining them while part of society is praising the students for their bravery in the face of the protestors who are threatening to kill them. (The book doesn’t quite phrase it like that, but I think that’s actually a crucial point. This schizophrenic social reaction is like the mixed feelings that were exhibited in the footage I linked above.) Mary Jane even gets a fan letter from a girl in Tokyo, praising her for her bravery. Mary Jane tells everyone who asks that it’s “all right”, but on the inside, it really isn’t.

Mary Jane comes to understand what her grandfather tried to tell her about how her education at Wilson High would be lonely and even hurtful. She and Fred eat lunch together every day because no one else will eat with them. Other students either pointedly ignore them or stare at them like they’re exotic wild animals or harass them. Even though Mary Jane said that she wanted to go to school for an education, not to socialize, it’s hard when nobody wants to talk to her except to give her a hard time. Trying to ignore the yelling protesters outside the school also distracts her from listening to her teacher. Fred is the only one who really understands because he is going through the same experiences she is, but he gets busier when he joins the school’s basketball team. The boys on the team start accepting him because he plays basketball, but Mary Jane has trouble finding a club that will accept her. Even her old friends from her old school are busy now at the school where most of the black kids go, so they aren’t available to hang out on weekends, like they used to. It seems like they even resent her a little for going to Wilson, like she thinks that she’s better than they are and too good for their school. Gradually, the adult protesters stop coming to the school and calling the house, but the student bullies are still there at school, and Mary Jane is still painfully lonely.

There are times when people try to reach out to Mary Jane at school, but it doesn’t come off well because their efforts are clumsy and Mary Jane has been trying so hard to bury her feelings and resentment that she can’t bring herself to accept their efforts. A girl named Sharon acts nice and talks to Mary Jane, and Mary Jane briefly softens, but then, it turns out that Sharon is only pumping Mary Jane for information about her background because she believes a conspiracy theory that her family is actually from New York and that they were paid (by unspecified sources) to come to this town for the sole purpose of infiltrating this high school. Mary Jane is shocked, and when she tells Sharon that this is her home town and she was born there, Sharon loses interest and walks away from her before she’s even done speaking. This just makes Mary Jane even more reluctant to open up to anyone who approaches her. The choir teacher assumes that all black people are good at singing because of Negro spirituals, but Mary Jane insists that she can’t sing, which is true. She’s never been able to carry a tune, so it’s embarrassing to be pressured to sing when she knows she can’t. Although being good at music is a positive stereotype compared to some of the other stereotypes people have about black people, it’s still just as wrong for Mary Jane as all of the others, and it’s embarrassing to be confronted with it. Mary Jane feels like nobody will look at her outside of the usual stereotypes. Mary Jane does well in her classes, but she could use a little help in French. Her French teacher offers her tutoring after school, but Mary Jane turns it down because she feels like the teacher is offering it out of pity. At lunch, she buries herself in her French book, teaching herself phrases about all of the things she hates or how to tell herself that she doesn’t care, to avoid the other students who are being mean to her or staring at her, but in the process, she misses seeing students who are trying to get up the courage to actually talk to her for non-conspiracy and non-bullying purposes.

Things change when Mary Jane rescues a squirrel from a cat. She loves animals and knows how to care for them because of her grandfather. Sally, the girl who helped her find her class on the first day, also loves animals and is happy that Mary Jane saved the squirrel, and the two of them bond over their temporary pet. Sally helps Mary Jane to get the squirrel home, where Mary Jane’s mother says that she can only keep it until it has recovered. The girls’ mutual caring for the squirrel and their attempts to find a permanent home for him help them develop their own friendship and help Mary Jane to create bonds with the other students.

The book is available to borrow and read for free online through Internet Archive.

My Reaction

About the Author

The author of this book, Dorothy Sterling, was not a black woman herself, and even if she had been, she would have been too old to be one of the students experiencing desegregation directly at the time it happened because she was born in 1913. Everything she talks about in this book was based on what she observed as an adult at the time of the Civil Rights Movement. She was a Jewish-American journalist, writer, and historian from New York. As an adult writer, she was researching strong women from history to use as inspiration for girls when she learned about Harriet Tubman. She found Harriet Tubman’s story particularly inspiring, and she was amazed that nobody had ever taught her about Harriet Tubman or other strong black women when she was young. She supported the Civil Rights Movement, and when the characters in this book talk about sympathetic white people who try to help, she’s partly talking about herself. Although Dorothy Sterling also wrote mystery stories for children (I’ve covered a couple on this site already), one of her best-known books was a biography of Harriet Tubman for children. She also wrote other nonfiction books about African American history. This video on YouTube explains a few details about her life. She also wrote an autobiography.

My personal reaction and Past Reading History

I wanted to read this book because I was intrigued about a story involving school desegregation that was written while it was all happening. I noticed, as I was reading the book, that it particularly drew on the desegregation of Central High in Little Rock in 1957 for inspiration, and based on the historical footage that I linked above, it was pretty accurate in its interpretation. I think the author was paying close attention to the events and news footage available at the time.

However, I knew before I even started reading it that it was going to be stressful because I find all stories about bullying and one-upmanship in any form to be stressful. I’ve mentioned that many times on this site, and I’ve probably also mentioned that I believe that racism is an extension of a bullying personality and one-upmanship behavior. I firmly think that this is part of Darlene’s problems. If racists weren’t bullying someone based on race, I’m positive that they’d be bullying someone else for some other reason or no reason at all because I think they are the type of people who don’t feel like they’re on top until they’re putting someone else down. It’s the combined defensiveness and aggression of petty social climbers who are deeply insecure about what, precisely, their real social position is, like they automatically move down some kind of imaginary numbered rank anytime something good happens to someone, somewhere. Who they’re putting down or why are probably just a matter of opportunity for them. I think they’re obsessed with being on top and look for any excuse to justify it that they can, unless they’re in a situation where they don’t feel the need to justify themselves at all.

I’ve come to these conclusions based not just on my reading but observations from life, and for me, that’s the worst part of reading books like this. I have names and faces from real life that I associate with the racists in these stories and with aspects of their personal behavior. Some of them might be classified more as bullies than racists, but since their behavior is practically identical, how much difference does it really make? Not much to me. If that sounds like contempt, derision, and judgement … yes, it absolutely is. I am very judgemental about this. While I understand issues like anxiety and insecurity and sympathize with other sufferers, I have very little sympathy for someone who uses their anxieties and insecurities to actively harm other people, and I insist that they must be stopped. Tolerance, like everything else, has limits, and here is where I draw the line. I think everyone has some issue that deeply bothers them and which they find intolerable, and in choosing this particular one, I think I’ve made a decent choice.

When I was a kid, I have to admit that I didn’t enjoy reading books about racism like this in school, but not for the reasons that certain people have been alleging, and I have feelings about some of these allegations, too. I’ve been reading in the news recently that certain people don’t want kids to read books about racism and similar issues in school because they’re afraid that white kids will be ashamed to be white, a much-disputed assertion. Since I grew up a white girl in public schools where we read stories about the Civil Rights Movement and incidents of racism similar to the ones described in this story, I think I’m qualified to have an opinion about my feelings at the time and the long-term effect that type of reading had on me.

I can’t speak for every kid out there, but that definitely was not what bothered me as a kid. When I say that I didn’t enjoy reading about racism, what I mean is I just didn’t like the frustration of hearing about mean people while being unable to do anything about them. It is depressing and frustrating to hear about awful things happening when there’s nothing you can do to stop them or change them because they happened before you were even born. I wasn’t sorry for the racists in those stories, and I didn’t identify with them or what they were doing on a personal level. I didn’t feel like one of them or want to be one of them or even want to be friends with them. I didn’t want any of them in my vicinity or even in my mind. I wanted to be rid of them or to avoid them. They are very mean and extremely frustrating people who don’t care and won’t stop, and that is stressful even just to hear about! I don’t like having them around even in book form, and it just can’t be avoided when the main story is specifically about people dealing with them and their antagonism. That’s the main hardship for books about racism for me. I know that’s the feeling that these stories are supposed to impart, to make you feel like you were there and show you what that felt like. It’s not supposed to be fun reading because nobody thinks that going through situations like that with racists and bullies picking on you is fun. These kinds of books are meant for education and encouraging empathy and understanding. There can be a kind of fulfillment in that, although it can be an emotional ordeal to get there. Life is full of mixed emotions.

As an adult, I think that it was good for me to read some books about some of the more turbulent and racist periods of our history for general understanding of life, history, and society, even though they were emotionally difficult to get through. I don’t regret reading any of them, and I would recommend that kids and young adults read at least some books of this type. I don’t think it’s something to read all the time. It helps to vary it a bit with lighter subjects to avoid getting too frustrated and depressed. It’s not what I would call light reading, but it’s worth it when you go into it with the understanding of what you’re reading and why. I think talking to kids about what these kinds of stories are about and what they’re referencing before they read them can help to prepare them for the rollercoaster of emotions they’re bound to experience while reading them. In fact, I think discussing difficult emotions in the context of both history and fiction can be an important tool for learning to identify and deal with difficult emotions in life in general.

As for the responsibility of white people with racism, I’ve come to realize as an adult that there are two definitions for the word “responsible”: the one where someone is at fault for something and the one where someone feels called to take action and control of the situation. I knew, even as a child, that as far as these past incidents of racism were concerned, I was not in the first category, but I very much felt the second one while being in a position where I could not take the action I wanted to take. I always felt like an old soul who took life more seriously than the other kids, and I very much understand the feelings of the children in this particular story. They have no control over the adults in their lives and the adults’ behavior because they’re just kids, but because the adults have not been behaving responsibly and dealing with issues in their society, it all falls on the shoulders of the kids to work it out among themselves somehow. It’s doubly hard because some of those same adults are sabotaging their efforts and recruiting their classmates to be against them every step of the way.

I was very interested in the interviews of the white students that I linked above because some of them did have the feeling, even at the time, that the parents were more of a problem than the students in the desegregation process. Even in cases where the students were acting out, it seemed to be because their parents already were and were urging them to do it. Even today, it’s a common complaint from teachers that the students with discipline problems are the ones whose parents also behave badly and who urge them to ignore their teachers’ efforts to get them to control themselves and to treat others with respect. The things that happened in both the story and in real life desegregation look like just a more extreme version of the same types of disrespect and bad behavior.

Sally becomes Mary Jane’s friend, but she can’t always do everything she wants to do with her friend because the adults in her life try to stop her. Her parents wouldn’t be so hesitant about what they allow her to do or the friendships she makes if they were able to make all the decisions by themselves, but during the course of the story, we learn that they are under pressure and threats from the pushy and racist people in their neighborhood. Because those people put themselves and what they want to do first and seem willing to back that up with harm, Sally’s parents feel forced to put their own priorities and standards second. That means Sally and her feelings and priorities come third, pushed aside by the angry and pushy neighbors and Sally’s parents’ efforts to protect her … from their own neighbors. Neighbors are supposed to be the people who have your back, but in both the story and in real life situations like this one, neighbors could be the people threatening a knife in your back if you don’t do what they want, and that is truly scary.

The adults in this community may, possibly, care about Sally somewhat, in a sort of shallow and general way because she is a child, but their hatred and their suspicious conspiracy theories (like the one Sharon has) are far more important to them than Sally and her parents are, and it shows. They back up those feelings with definite and deliberate actions. If they have to hurt, intimidate, or frighten their neighbors to get their way, even a child, so be it. If they have to exclude Sally from a store to exclude the person Sally’s with at the time, they do that. Sally’s white, but these other white people are not her friends. They do not treat her like a friend at any point in the story. She’s just a pawn in this nasty game they’re playing, and they get upset when she doesn’t play like they want her to.

I can see that Sally’s still a little higher than black people like Mary Jane in this social hierarchy, but in the grand scheme of things, it’s not by that much because certain other people insist on being first, and they back that up with threats and violence. That’s something that Mary Jane comes to see during the course of the story. Just because Sally is white doesn’t give her immunity from bad treatment from other white people. The people who are higher up the social chain have created their own team in this goal (like Darlene’s mother’s little coffee klatch of nastiness – the antagonistic mothers’ group that is not the PTA but thinks it should rule the school), and everyone else is the enemy or at least an acceptable casualty.

That was something I realized as a child, too. It’s something that still rankles. The racists and bullies both in real life and these stories might not have picked a white kid like me as their first target, if they had a more obvious target of opportunity, but that wouldn’t guarantee that I wouldn’t be a target. There’s no such thing as being safe around someone like that. The list of people and things they tend to nitpick and attack certainly isn’t limited to just one thing, is it? From people who dress in ways they don’t like to people who read things they don’t like to people who believe things they don’t like, they have about as many things to criticize about people who live in their own neighborhoods as Mrs. Mortimer did about the whole entire world. (See Countries of the World Described … or don’t. It’s an example of Victorian era children’s nonfiction that can teach you about as much about prejudice and mental illness as it can about geography. Few geography books would go as far as being critical not only about the personal habits and beliefs of people in every single country they cover but also about the relative quality of their rivers and trees, but Mrs. Mortimer is an intrepid armchair explorer, mainly followed by people with morbid curiosity.) In fact, I’m pretty sure that there are at least two things about me that would have made me a target for this particular group eventually, including the fact that I clearly do not like those kinds of people because of the way they act.

They might think they’ve got the right to dislike anybody they wish, say whatever they want, and treat other people as badly as they like, while thumping on the First Amendment to justify it, but God help the person who openly says anything against them. It’s maddening. That’s why I have that urge to get rid of them or get away from people like that. There just can’t be anything good from a relationship with someone like that. I don’t like these kinds of people because they are mean and selfish, and I feel constantly frustrated and angry around them. Those are not likeable qualities to bond over. I think these people care about themselves and their own status way too much to be truly concerned for anyone else’s well-being, either in the short term or the long term. Everyone is disposable if they think their own ego or social status are in the balance. This is why I feel the way I do about bullying and one-upmanship. They get in the way of everything that’s more decent and interfere with everyone who’s more responsible. People who are determined to be #1 at all costs are bound to give someone else #2, if you see what I mean.

Darlene

I came back to add something to this review. I forgot to say what it was that I would have wanted to do if I had been present for the incidents described in this story or something similar. When I was a kid, I remember daydreaming about several possibilities, most of which would have likely ended with the racists and bullies wiping the floor with me because I was a small and nerdy little girl with glasses who wasn’t physically strong and didn’t expect any mercy from them for the sins of not liking them, telling them off, or fighting back. Of course, I’m 40 years old now, and that makes a difference.

If I were in charge of Darlene and had the ability to make unfettered decisions regarding her education and discipline, I know exactly what I would do, this is the way I would describe it to Darlene herself:

“Darlene, you know exactly why you’re here today and why I want to talk to you. By now, everyone at this school knows how you’ve been picking on Mary Jane and starting fights with her, and we all know why. I don’t want to argue this point with you. I’ve discussed this situation with your teachers, and you’ve been behaving this way in all of your classes. They’ve spoken with you and with your mother multiple times, and you have made no effort to improve. You’ve made it clear that you think that Mary Jane is undeserving of being at this school and that black people are inferior. You seem to think that you know a lot about black people. We’re going to find out just how much you really do know. Normally, when a student is physically aggressive with her classmates and disrespectful to her teachers, she might be suspended or expelled from school, but since you like to think of yourself as different and not bound by the rules of behavior that the other students follow, we are going to treat you as a special case. For the rest of this semester, you will be our exchange student to the local black school.

While you are there, you will follow their rules and listen to their teachers. Nobody will suspend you or expel you from that school because I know you would probably see that as a reward for your bad behavior. No, you will attend that school every day, and you will not be allowed to run away from any problems you decide to create there. Every day, you will return to that school and see the same people, who will all remember whatever you did or said to them the day before, and you will face the consequences of your actions. If you don’t, you might have to stay another semester to get their full school experience. You thought it was acceptable to be rude and abusive to the only black girl at a white school. Now, we’ll see how the only white girl at a black school manages.

Maybe you think you know how that will go, but I say that you don’t. Nobody really knows what other people will be like until they’ve actually met them and spent time with them. Nobody gets to control other people. The best any of us can do is behave as well as we can and hope that other people will do the same and at least treat us with respect. Of course, because humans have free will, they still have the ability to choose to treat you badly anyway, just like you did with Mary Jane, and that’s the risk you’ll be taking, both at the black kids’ school and everywhere else you go in life when school is over. The black children might surprise you. If the black students treat you better than you’ve treated Mary Jane, you might want to consider which of the two of you is really the better person. On the other hand, if they treat you just as badly as you’ve treated Mary Jane … well, at least you’ll find out what it’s like to be at the mercy of people who act just like you.

One thing I know for sure is that, if you’re as smart as you like to think you are, you’ll learn to work on making friends instead of enemies. Consider it important training for later life. Adults don’t always get to choose who they live near or who they have to work with, but they still have to live and get their jobs done. And you know what? Adults who know that they are capable of doing that, managing their emotions and getting on with life, no matter where they are who’s around have better self-esteem than those who don’t think they can do those things. That realization is an important tool in building self-confidence. Not all of the kids at school realize that your bad behavior is partly because you are not self-confident, but I can tell. That’s why you try so hard to control other people, isn’t it? I think you don’t feel like you have control of yourself or that you don’t measure up, and that’s why you put other people down, but that’s not a healthy way to deal with these feelings. Facing up to difficult situations and seeing that you can handle them and that you can control yourself, even when you don’t feel like it, will do much more for you. You won’t worry so much about who other people are or what they’re doing if you’re satisfied with yourself and your ability to manage yourself and deal with life, instead of trying to hide from things and people that make you uncomfortable or fight against them.

I know what I’m talking about, partly because that’s how I try to look at the situation when I’m dealing with you. I don’t find it easy or pleasant to deal with you because you do tend to take out negative emotions on other people. When you lash out at other people, it creates disturbances for me and your teachers to deal with, it encourages other students to behave badly, and it distracts everyone from the things they need to do. It makes my life and job as hard as you’ve been trying to make Mary Jane’s life and time at school, and that’s why this behavior can’t continue. However, as difficult as it is I’m still here, still doing my job, and trying to look after your education, even though it not easy or pleasant. I’ll still be checking up on you and working with you even while you’re attending the other school because I still want you to learn from this experience, both academically and emotionally. I also have a responsibility to your hosts at your new school to see that you don’t become a punishment or burden for them. You will learn how to behave yourself because I will be supervising your time there, I will tell you how to behave appropriately, and I will ask your hosts if you have been following my instructions. You will practice what I teach you, or there will be further consequences for you from me.

It’s better to work on developing emotional regulation skills and behavioral control while you’re young rather than older. This is serious, and it will affect your life in the future, even if you can’t imagine it now. The truth is that most adults quickly lose patience with other adults who can’t manage themselves and their emotions. Adults tolerate some of that in children, up to a point, because we know you’re learning and need time to practice, but by the time you are an adult, there will be the expectation that you have already mastered these skills. If you can’t control yourself as an adult, people will be angry with you and see you as immature and a troublemaker. It’s the sort of behavior that can end marriages and get people fired from their jobs. Employers will be less willing to tolerate bad behavior than your teachers are because they won’t want you to distract everyone from their jobs or drive away customers and co-workers. Even if you think that your only job will be that of a housewife, you should know that housewives sometimes have to help their husbands entertain bosses and co-workers. If you have a reputation for provoking people and creating disturbances and you make trouble between your husband and his co-workers, whoever they may be, it won’t reflect well on your husband’s career. Think, Darlene. This is your future we’re talking about. When you’re an adult, it will be no good saying that everyone should just accept you doing these things because people acted like that when you were a kid or your mom did this or said that when you were young. When you’re an adult, everyone will be looking at you and only you, and they won’t want to hear about what you did when you were a kid or what people used to let your mother do.

If you don’t learn to get along with people instead of antagonizing them or taking out your feelings on them, you’ll be arranging a lifelong punishment for yourself that will be far worse than anything I would arrange for a semester, and you’ll have no one to blame but yourself. A person who can’t get along with people could end up very lonely. You may find it difficult to make new friends, except among people with equally negative habits, and you may even lose some friends that you have when people get tired of all the fights, drama, and negativity. After this exchange student experience, I believe that you will not only come to see the reality of the people you’ve been harassing but will also acquire greater discipline and emotional control. If you don’t work on these things or if you continue to do things that provoke other people, you will at least learn how to face the consequences of your actions. You are dismissed.”

Posted on by TracyC

The Story of Ruby Bridges

The Story of Ruby Bridges by Robert Coles, illustrated by George Ford, 1995.

This is a beautifully illustrated picture book about Ruby Bridges, one of the first black children to attend a school that was formerly all-white during the desegregation of schools that took place during the Civil Rights Movement. The story is told in the form of the memories of Ruby and other people, looking back on their experiences, rather than as a first-person account.

When the book begins, it introduces Ruby as the child of a poor family who moved to the city after her father lost his job picking crops when farmers began using mechanical pickers instead. After her family moved to New Orleans in 1957, her father worked as a janitor, and her mother became a cleaner at a bank.

The book explains briefly that schools were segregated at the time, and that black children were not given an education that was equal to what was offered in white schools. Because the book is for children, it doesn’t go deep into detail about the Civil Rights Movement and desegregation or exactly how Ruby Bridges’s family became involved. (Ruby was selected as one of the children because she passed a test for academic aptitude, showing that she could keep up with a class of white children, who had better early education.) It simply says that, in 1960, a judge decided that four young black girls would be sent to schools that had been for just white children and that six-year-old Ruby Bridges was one of them.

It was a harrowing experience for young Ruby. There were protesters outside the school, yelling angrily and threatening the little girl. For her safety, she had to be escorted by armed federal marshals.

Parents in the area refused to send their children to school so they wouldn’t be in the same classroom with a black child, so Ruby Bridges was literally in a class all by herself. Her teacher, Miss Hurley taught Ruby in an otherwise empty classroom. Miss Hurley was surprised at how Ruby was able to keep a good attitude in spite of the angry protestors and the lack of other children.

One day, Miss Hurley was looking out the window as Ruby approached the school, and she thought she saw Ruby saying something to the angry crowd before coming inside. When Miss Hurley asked Ruby what she said to them, Ruby said that she was talking to them; she was praying for them. Miss Hurley hadn’t realized it before, but Ruby had a ritual of praying for the people who were angry and hated her every day before school. This was just the first time that Miss Hurley had seen her doing it.

Ruby also said the same prayer after school. This prayer was part of what helped her get through those difficult days of hostility and loneliness.

The book ends by explaining that the parents soon began to send their children to school again and let them join Ruby’s class because they realized that life had to continue and that keeping their children from their education was hurting them. The angry protestors gradually gave up. Ruby continued going to school and eventually graduated from high school. She later married a building contractor and had four sons of her own. She founded the Ruby Bridges Educational Foundation to help parents become more involved with their children’s education and to promote equality in education.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I’ve heard the story before of Ruby Bridges praying for the people threatening her and protesting against her. This particular rendition is very good, although there is one thing that confuses me. According to this book, her teacher’s name is Miss Hurley, but I understood her name was Barbara Henry. I thought perhaps Hurley was her maiden name and that she later got married, but I haven’t been able to find anything to confirm that. I haven’t found anything to explain where the name Hurley came from at all. I’m not the only reviewer who questions the name confusion.

Ruby Bridges wrote books herself about her experiences, at different reading levels, and they’re also available on Internet Archive.

Posted on by TracyC

House of Many Ways

House of Many Ways cover

House of Many Ways by Diana Wynne Jones, 2008.

This is the third book in the Howl Trilogy. The Howl books are a loose series. Although the wizard Howl, his wife Sophie, and the fire demon Calcifer are the main characters in the first book and appear in all of the other stories, they are not the main characters in the other stories.

When her Great Uncle William, who is a wizard, has to go away for treatment for a health condition with the elves, Charmaine’s Aunt Sempronia volunteer her to house-sit for him. When Aunt Sempronia goes to tell Great Uncle William that Charmaine will be looking after his house, he asks whether Charmaine knows anything about magic. The aunt says that she doesn’t think so. Charmaine spends all of her time reading and doesn’t usually help much with the housework at home. Her aunt thinks this responsibility would do her good. Great Uncle William is a little concerned because his house is not an ordinary house, and he says that he had better take some precautions.

Although Charnaine could be annoyed at being volunteered for this chore without her permission, she is actually grateful for this opportunity to get away from her parents. Her parents are overprotective of her, and they never allow her to do anything that is remotely daring or doesn’t seem completely respectable. She feels stifled, and she wants the chance for a little independence. One of her first acts of independence is to write to the king, telling him that, more than anything, she would like to help catalog his library. She knows that the king is cataloging it himself with the help of his daughter, Princess Hilda (which was established in the previous book in the series), but Charmaine loves books more than anything and she has always dreamed of being an assistant librarian in the royal library. Her parents would think that she was being too cheeky by asking for this position.

In the meantime, Charmaine can prove herself capable and enjoy further independence in Great Uncle William’s house. When she arrives there, Aunt Sempronia tells her that living in a wizard’s house is serious business. Charmaine doesn’t know much about magic because her parents would never let her study it. They didn’t think magic was very respectable.

When Great Uncle William meets her, he seems pleased by her and starts to tell her that he has taken precautions for her stay in the house. Charmaine is about to tell him that she doesn’t know any magic, but they are interrupted by the elves, who come to take Great Uncle William away for his treatment. Charmaine asks the elves how long Great Uncle William will be gone, but they just say “as long as it takes.” Although Charmaine finds herself alone in the house, she hears Great Uncle William’s voice telling her that she will have to tidy the kitchen and apologizing for leaving so much laundry. His voice also says that there are more detailed instructions in the suitcase he left behind.

Before looking at the detailed instructions, Charmaine decides to take a look around the house and get herself unpacked. The kitchen is a horrible mess, and there are enormous bags of laundry. To her astonishment, there are no water taps in the kitchen sink, but there is a water pump outside. This is going to make her job harder. She is tempted to put her nose in a book and forget all her troubles and chores in the house, but she left the job of packing her own bag to her mother, and her mother didn’t include the books she had sitting out. Charmaine realizes that she should have packed her bag herself. This house-sitting job is going to be an education in responsibility as well as independence for Charmaine.

Charmaine also discovers that there’s a dog in the house that nobody told her about. Great Uncle William’s voice tells her that the dog is called Waif, that he used to be a stray, and that he’s afraid of everything. Charmaine was always afraid of dogs because of her mother’s worries about them, but Waif is so timid that she doesn’t worry about him and shares her food with him.

Charmaine realizes that she has led a very sheltered life, partly because of all of the things she was never required to do and also because of the things her parents wouldn’t let her do. It helps that anytime she asks a question out loud, Great Uncle William’s voice gives her the answer.

As Charmaine starts learning her away around the house, she discovers both that she has her work cut out for her and that it’s incredibly easy to get lost in the house. She also discovers that Great Uncle William’s study has many books in it. A note that her uncle left for her in the study says that he could be gone for about two weeks to a month and explaining more about the spoken instructions he left for her as well as the instructions in the suitcase. The note says that she can use the books in the study, but it warns her to be careful of the difficult spells. Charmaine is very appreciative for the books, although she finds them difficult to understand because they are all about magic. There are also many letters in the study written to her uncle by other wizards, including one from the wizard Howl. Many of the letters are from people asking Great Uncle William to take them on as apprentices. Charmaine thinks that her letter to the king probably sounded as pathetic as some of those letters to her great uncle.

Because Charmaine has never been allowed to try any magic before, she can’t resist trying one of the spells from one of her uncle’s books. She chooses one that looks pretty easy, but because the book’s pages turn every time she leaves to get more ingredients, she ends up putting bits and pieces of different spells together. Her spells does what she intends it to do, but the full results take some time.

Things get complicated when Charmaine has a terrifying encounter with a creature called a Lubbock while picking flowers in the mountains near the house. The Lubbock claims that it owns all the land around and everyone in it … including Charmaine. She has a narrow escape, getting away from the creature!

After she returns to the house, she meets a new arrival: Peter, Great Uncle William’s new apprentice. This unexpected guest gives Charmaine an extra responsibility. Peter is still pretty inexperienced with magic and often gets left and right mixed up, but even though he’s almost as inexperienced with everything as Charmaine, he is still company for her in this strange house. He recognizes that the reason why the house is so confusing and rooms seem to move around is that Great Uncle William has cast a spell on the house to bend space and include extra rooms in the house.

When Charmaine tells Peter about her encounter with the Lubbock, he is alarmed. The two of them research Lubbocks in Great Uncle William’s books, and what they learn is horrifying. Lubbocks need human hosts to reproduce, and those hosts die. The Lubbock offspring are also evil. While a full Lubbock looks like a purple insect, a human and Lubbock hybrid will have purple eyes. Charmaine and Peter reassure themselves that neither of them shows any sign of being part Lubbock. However, even with her aunt and mother coming to check on her, Charmaine isn’t prepared to let her fear of the Lubbock ruin her first experience with independence.

To her surprise, the king also accepts her application to work in the royal library! The cataloging work in the library isn’t quite as much fun as she had imagined it would be because much of it is routine documents, but Charmaine learns that the king and his daughter are searching for some very important documents. Before he went away, Great Uncle William was also helping them. Now, the princess has called in an old friend of hers, Sophie Pendragon, wife of the Royal Wizard Howl of Ingary. There is a plot against the royal family which has kept them poor. Not all of the royal family is what they seem to be, and some of the secrets of the past are hidden in Great Uncle William’s unusual house.

The book is available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

Some of the characters in this book other than Sophie, Howl, and Calcifer were introduced in the previous book in the series. The elderly princess was one of the princesses kidnapped by the djinn, which is how she met Sophie. The king’s cook, Jamal, and his dog were also introduced in Castle in the Air. However, Charmaine is definitely the main character of the story, along with Peter as her sidekick and main helper. The other characters are there for support. Howl and Sophie help Charmaine by providing her with information that she wouldn’t have had otherwise, and Calcifer destroys some of the threats because only a fire demon is powerful enough to do it. Howl is in the castle in disguise because, as one of the royal wizards of another country, it wouldn’t be right for him to seem to be working for the royal family of another country. Unlike in Castle in the Air, though, readers know right away what Howl’s disguise is, and it’s played for comedy. The villains of the story aren’t too difficult to spot once they appear. What is more mysterious is what the king is searching before and what happened to it.

Charmaine’s self-discovery is a major part of the story. Charmaine knows from the beginning that she has lived a very sheltered life because of her mother’s standards for what is “respectable” and proper for a young girl like her. She has already decided that she doesn’t agree with all of her mother’s ideas and that she wants some independence. To her credit, although she does resent some of the routine chores she has to do while taking care of Great Uncle William’s house, she is determined to learn what what she has to learn to achieve some independence and do some of the things she really wants to do. Peter knows more about some things than Charmaine does, like how to do dishes and laundry, so he is some help to her, but he has only recently left home to take up his apprenticeship, so there are things that he doesn’t know, either. Neither one of them knows how to cook, so they turn to Charmaine’s father for advice and recipes. Charmaine’s father is more broad-minded than her mother, so he is willing to help. Charmaine also gradually learns to get along with Peter, and they learn how to consider each other’s feelings and allow each other their own learning opportunities. At one point, Peter tidies up Charmaine’s room as a favor to her, but she is annoyed and tells him not to do that anymore because she wants to take care of her own things for herself.

From her own experimentation and from what her father tells her, Charmaine discovers that she has a natural talent for magic. She inherited her magical talent from her father, who admits to her that he has secretly been using his talent for making things in his bakery. He never tells his wife about his magic because she wouldn’t approve.

Posted on by TracyC · 5 Comments

The Princess and the Goblin

The Princess and the Goblin by George MacDonald, illustrated by Jessie Willcox Smith, 1872, 1920, 1986.

“But, Mr. Author, why do you always write about princesses?”
“Because every little girl is a princess.”
“You will make them vain if you tell them that.”
“Not if they understand what I mean.”

The Princess and the Goblin, Chapter 1: Why the Princess Has a Story About Her

This is an enchanting fairy tale-type story about a princess. One of the best parts comes at the beginning of the book, when the reader supposedly interrupts the author as he starts to tell the story, asking him why he likes to tell stories about princesses. The author explains that princess stories remind every little girl that she is a princess, that they are all the daughters of kings (apparently in the sense that any man can be the king of his family with all the dignity and wisdom that implies, and it reflects well on them when their daughters behave well, as if they were raised with the manners of royalty), even if they sometimes forget that and behave in very un-princesslike ways. He wants to remind them that they are all princesses and can behave with the grace and dignity of princesses, and he can also pamper them a little because, in the course of the story, he can give them every beautiful thing he wants all the little princesses of the world to have. There’s kind of a behavioral caution in that explanation, but also a sweet sentiment. Even if you’re just an ordinary girl, you can still act with royal dignity and grace, and through the story, you can vicariously enjoy all the riches and adventure that a fairy tale princess can have.

The princess in the story, Princess Irene, is about eight years old, being brought up in a castle or manor house in the countryside because her mother was not physically strong when she was born and is now dead. She is largely raised by her nurse and only sees her father, the king, occasionally. Her father spends his time traveling between his castles and manors, visiting various parts of his country to make sure that everything is in order. Princess Irene cannot go with him because she is still too young to travel that much.

There are caverns under and around the castle-like manor house where Princess Irene lives. There are mines in the area, and the caverns are inhabited by creatures like kobolds or goblins. The story says that there are legends that these creatures once lived above ground, but having some quarrel with requirements imposed on them by the king or human society, they retreated underground to live there in secret. From generations of living underground, they have become physically altered into deformed creatures, but they have also acquired arcane knowledge and delight in playing mischievous tricks. Because of fears of the goblins coming out at night, Princess Irene is kept safely indoors before the sun goes down and has never seen the night sky by the age of eight.

One rainy day, Princess Irene is sitting in her nursery, bored. She has many fabulous toys (so amazing that the author of the book declines to describe them and cautions the illustrator against attempting to draw them, so readers can imagine any fabulous toys they like), but Irene in not in any mood to be amused by anything. Princess Irene is restless and doesn’t even quite know what she wants. When her nurse leaves the room, Irene takes the opportunity to run off and explore parts of the castle she has never before explored. She runs up some stairs into a passageway full of doors. She continues running through the passageways with doors leading to rooms with nobody in them until she becomes lost and confused. The corridors are empty, and there is no sound but the rain. One of my favorite quotes from this book says, “It doesn’t follow that she was lost, because she had lost herself though.” Just because Princess Irene doesn’t know where she is or where she’s going doesn’t mean that she isn’t heading in the right direction, where she needs to be.

Frightened, Princess Irene tries to find her way back to the nursery. Eventually, she finds her way to a room where she hears a humming sound. When Irene enters the room, she finds a beautiful old lady with silver hair sitting at the spinning wheel. Irene isn’t sure how old the lady is because she seems almost ageless. The lady notices that she’s been crying and asks her why, and Irene explains that she is lost. The lady is kind to her, washing her face and hands, and she introduces herself as Irene, too. She says that she is the princess’s great-great-grandmother and that Princess Irene was named after her. Princess Irene wonders why she’s never seen her before, and the elderly Queen Irene says that no one else knows that she is here. She shows Princess Irene the pigeons she keeps and promises that Princess Irene will see her again. Then, she guides the little girl to the stairs back to the nursery.

When Princess Irene is back in her nursery, her nurse is relieved because she’s been looking for her. The princess explains that she was with her great-great grandmother, but her nurse doesn’t believe her. Princess Irene is offended that her nurse thinks she made up the whole story. The next day, Princess Irene tries to find the old lady’s room again, but she can’t. She almost starts to wonder if she did just dream about her.

After the rain is over, the princess and her nurse spend some time outside. They wander farther than they should, and the nurse realizes in a panic that they cannot get back to the castle before the sun sets. The nurse grabs the princess’s hand and begins running for home. She becomes even more panicked when the princess thinks she sees little men and hears a sound like laughing. In their haste and panic, they get lost. The princess doesn’t understand why her nurse is so panicked because no one is supposed to scare her by telling her about the goblins.

Fortunately, they meet up with Curdie, a young miner boy. It scares the nurse that Curdie is singing about goblins, but Curdie says that goblins can’t stand singing. Goblins don’t bother Curdie because he’s used to them and doesn’t let them frighten him. This is the first time Princess Irene learns about the goblins. When the nurse tells him who the princess is, Curdie says that they wouldn’t have gotten lost if they weren’t frightened and that it was a bad idea to say the princess’s name because the goblins might have heard and will recognize her if they see her again. Curdie guides them back to the castle before anyone realizes that they are missing. Irene likes Curdie and wants to give him a kiss for helping them, but the nurse stops her. Curdie tells her that there will be another time, and she can keep her promise of a kiss later.

Curdie can tell that the goblins are angry with him for interfering with their pursuit of the princess by their behavior toward him the next day. It doesn’t bother him much because he knows exactly how to deal with them. Goblins are intimidated by songs and rhymes, probably because they can’t make any themselves. Miners who are good at remembering songs and rhymes or making new ones for themselves don’t need to worry about the goblins, and Curdie has a talent for this sort of thing.

While Curdie is in the mine after the other miners have left, he overhears a goblin family talking, and he learns some useful things. First, he finds out that goblins’ feet are a vulnerable point on their body. Their heads are very hard, but their feet are very soft, and they have no toes. The only one who wears shoes is the goblin queen, and the goblins say that’s because the goblin king’s first wife wore shoes, and the second queen doesn’t want to seem inferior to the first. The goblin king’s first wife was a human woman, who died giving birth to their son. Second, the goblins are building new homes further away from where the miners have been mining. Third, the goblins are planning some kind of disaster against the miners. Curdie secretly follows the goblins to find out where the goblin palace is and learn more of their plans. At the goblin palace, he hears them discussing their plans. They don’t offer many new details, but it is clear that they are planning some sort of revenge against humans.

Princess Irene finds her way to her great-great-grandmother’s room again one night. This time, the old Queen Irene shows Princess Irene what she is spinning. She is spinning spiderwebs to make something for Princess Irene. She heals a wound on the princess’s hand and invites her to spend the night with her. When Princess Irene wakes up, she is back in the nursery, but she now believes that it wasn’t just a dream.

Later, the princess is frightened by a horrible goblin creature that enters her nursery through a window that the nurse left open when it was getting dark. Terrified, Princess Irene runs out of the castle into the darkness (somehow missing the extra guards that her father left at the castle for her protection). Fortunately, her great-great-grandmother sends her a magical lamp that guides her back to the castle. There, she gives the princess the present that she has finished making: a ball of finely-spun spider silk. She also gives Princess Irene a ring with a fire opal. She tells the princess that these things will guide her to safety any time that she is frightened.

The magical spider silk thread helps Princess Irene to find Curdie when he is captured by the goblins. Curdie has been trying to learn more about the goblins’ plans. Curdie discovers that the goblins are planning to kidnap Princess Irene as both a hostage and a bride for their half-human, half-goblin prince. Worse still, if their plot to abduct the princess doesn’t work, they plan to flood the mines and drown the miners!

This book is in the public domain. It’s available to read online through Project Gutenberg (multiple formats) and Internet Archive (multiple copies). You can also hear a LibriVox audio reading of this book online through YouTube and other audio recordings at Internet Archive. The story was made into an animated movie in 1991, and you can see it online through Internet Archive. There is only one sequel to this book, The Princess and Curdie. Personally, I think the original is better than the sequel.

My Reaction

This is a classic children’s fantasy story! The princess is sweet, the villains pose a real threat, and the story doesn’t shy away from the goblins’ evil. When they’re describing what to do with the princess when they get her, they talk about how they’re going to make her toes grow together so she’ll be like them. As princess stories go, this one isn’t as sparkly and pink as many modern princess books. Still, as the author notes in the beginning, this story allows all little girls to think of themselves as princesses and imagine themselves going through the adventure with Princess Irene.

As with many other Victorian era children’s stories, there are moral lessons in this one. The author periodically reminds readers about how princesses should behave with bravery and should keep their promises. There are also various other morals in the story, like the value of hard work and duty to others, learning to understand other people and give them the benefit of the doubt, and having the courage to admit mistakes and make them right. All of these values are described as being noble, and it’s implied that Curdie might have princely blood for exhibiting these values. The book uses royalty or the behavior of princesses and princes as a sort of metaphor for moral behavior.

Princess Irene’s great-great-grandmother is never fully explained. At one point, Princess Irene brings Curdie to see her, but he can’t see her, even when the princess is sitting on her lap. However, the king himself goes to see her without the princess. The princess knows that’s where he’s going because he’s heading in that direction. He is aware that the old Queen Irene is there, but he doesn’t share that knowledge with anyone else. When Curdie tells his mother that the princess tried to show him her great-great-grandmother but nobody was there and he thought that she just made it all up, his mother tells him that there is something very odd about the royal family. She says that they’re not sinister, but there are rumors and implications that there is something magical about them or that they are not quite normal humans. At the end of the story, we never get a firm answer about what Queen Irene really is. When I first read this book, I thought that she might be a ghost because, as an ordinary human, she shouldn’t be alive anymore, and I figured that she only shows herself to members of her own family. However, that doesn’t fully explain her magic, and from what Curdie’s mother says, maybe she’s some kind of fairy or elf or maybe a powerful sorceress, who can either live forever or for a long period beyond the normal human lifespan.

One of the parts that I always liked best about this book is the illustrations. They’re charming and magical! These particular illustrations were made by Jessie Willcox Smith, a famous illustrator of children’s books in the early 20th century, in 1920.

Posted on by TracyC

Miracles On Maple Hill

Miracles On Maple Hill by Virginia Sorensen, 1956.

Ten-year-old Marly and her family are moving from Pittsburgh to the countryside, to Marly’s mother’s grandmother’s old house on Maple Hill. They’re making the move for Marly’s father’s sake. Marly’s father was a soldier and prisoner of war, and everyone says he was lucky to return home from the war. (The book doesn’t specify which war, and no date is given for the story, but the book was written during the 1950s. If it was set slightly earlier than the time of writing, it could be WWII, and if it’s in the 1950s, it would be the Korean War. Not giving the story a date gives it a timeless feel.) Since then, he has suffered from the stress of his experiences. He is frequently tired and irritable. He is easily startled by loud noises, even a door slamming, and he finds arguments between Marly and her older brother Joe too much to handle. On Christmas, he can’t even bring himself to get out of bed to celebrate with his family. (He is suffering from shell shock or PTSD, although the characters in the book don’t use those terms. Mostly, they just describe the symptoms they see in him without giving it a name. Much of our modern understanding of what PTSD is and how to treat it came out of the World Wars and following conflicts, like the Korean War and the Vietnam War. During the 1950s, they had a general sense of what it was, and they called it different names, like “battle fatigue” or “combat stress reaction” or “gross stress reaction,” but not everyone fully understood it or how to treat it. They didn’t have as many resources for dealing with it, so this family is trying to find their own solution by giving the father a quiet place to rest and process his feelings.) Marly’s mother thinks that the peace of the countryside will do him good.

It’s March when the family makes their first trip to Maple Hill, and there is still snow on the ground. Their car gets stuck in the snow before they reach the house. Joe and Marly both get out of the car to find help. Twelve-year-old Joe initially didn’t want Marly to come with him because he’s in a phase where he likes to show off and make a big deal about how much better he is at doing things than his younger sister, but Marly sets off by herself and meets their friendly neighbor, Mr. Chris. Joe is a little offended that Marly saved the day instead of him, but Mr. Chris and his wife are very friendly and helpful. They remember the children’s mother from when she used to visit her grandmother as a child, and they welcome the family like they’re relatives themselves. Marly likes Mr. and Mrs. Chris, but her father finds their friendliness a little overwhelming. He feels like what he really needs is time alone, and he doesn’t feel much like chatting with people.

The old house at Maple Hill is a little run down because no one has lived there for years. The family has a lot of fixing-up to do, but Marly’s mother thinks that the work will be good for the children’s father. Marly and Joe aren’t used to living in the countryside, and they find some parts of it fascinating. They use a pump for water for the first time and take baths in an old tub. The house contains a Franklin stove (and Marly references the story Ben and Me by Robert Lawson).

Marly is upset when her family kills a nest of baby mice, although they tell her that mice are pests, and they have to get rid of them or be overrun by them. Marly loves animals, and she would have loved to keep the cute little mice as pets. Marly talks about her feelings with Mr. Chris when he shows them how he processes maple syrup. Mr. Chris says that he understands how Marly feels. He also has a soft spot for small animals. Although he doesn’t tell his wife about it, he has a little mouse friend who visits him every day. Marly’s family is there for the conversation, and they say that Marly makes too big a deal out of getting rid of pests, but Mr. Chris says that there’s nothing wrong with Marly for caring and gives her an extra taste of the maple sap. To Marly’s surprise, her father takes her on his lap and says that the only thing wrong with Marly caring too much is that she’ll have to spent her life crying more than she would otherwise have to. Feeling an emotional attachment to people or animals can mean having your feelings hurt when you lose them, and what Marly’s father has been through is about the most extreme version of having hurt feelings that human beings experience.

Marly’s father stays at Maple Hill alone for a couple of months while his wife and children return to the city so the children can finish the school year. In spite of her father’s reluctance to be around people, he does become friends with Mr. and Mrs. Chris in their absence. He sometimes calls his family from the phone at their house. Mr. and Mrs. Chris help him adjust to living in the countryside. He discovers how much life in the countryside is influence by changes in the weather, much more so than life in the city, where people spend more of their time indoors, and Mr. Chris gives him an almanac to use. Mr. Chris tells Marly that, when she and her brother return to the countryside in the summer, he’ll take her around and show her everything, and he’ll show her all the “miracles” at Maple Hill, meaning the wonders of the natural world.

However, even people in the peaceful countryside have their troubles. Marly overhears her mother talking to Mrs. Chris, and Mrs. Chris says that she’s worried about Mr. Chris’s health. Jolly Mr. Chris has suffered a heart attack before, and he hasn’t been taking it easy. He’s always been a hard worker, and Mrs. Chris worries that he pushes himself too hard.

Over the summer, when Marly and her brother and mother return to Maple Hill, Marly has to get used to life in the countryside, as her father has. One morning, when she tries to make pancakes for her family by herself, she accidentally fills the kitchen with smoke because she doesn’t really know how to use the old-fashioned stove. Her father comes in and helps her, and at first, Marly is worried that he’s going to get really angry, the way he often has when things go wrong because of his stress from the war. However, this time, he reacts much more calmly because he knows how to handle the situation, and he admits that he did the same thing himself when he first used that stove. It’s one of the first signs that Marly’s father has been improving in the peaceful countryside.

As Mr. Chris promised, he shows Marly the wonders of the countryside and introduces her to different types of plants and animals. Joe likes to show off what he knows about plants and animals and their scientific names from his books, but Marly enjoys learning the colloquial names for plants from Mr. Chris and observing them directly. However, she realizes that she and her brother Joe have to be careful not to overtax Mr. Chris. When Mr. Chris gets really enthusiastic about something, he pushes himself harder than he should.

As the summer comes to an end, Marly’s parents discuss whether the mother should return to the city with the children for school or if they should stay at Maple Hill year-round now. Marly’s father loves life in the country. He has been growing crops on the farm, and he feels better in the peaceful countryside. He wants to stay there for at least for one year before trying city life again. Marly is eager to stay, although Joe is reluctant because he really likes his old school and the museums and theaters of the city. However, even Joe finds some parts of country life fun and fulfilling, so he is persuaded to give it a try. It helps that boys Joe’s age take the bus to the bigger school in the next town, and that school has a marching band, because Joe had wanted to join the band at his old school.

Staying in the country year-round gives the children the opportunity to experience the changes in nature and farm life through the seasons. However, as it reaches a year since they first came to Maple Hill, Mr. Chris suffers another heart attack. While he is in the hospital, Marly’s family steps in to help harvest and process the maple sap crop, turning it into maple syrup. It’s hard work because the family also has their own crop to tend to, but helping Mr. Chris helps Marly’s family as well. Through hard work for the sake of helping someone else and the relationships they build with their new community, Marly’s father’s old tiredness and harshness turns to gentleness, further healing his spirit.

The book is a Newbery Medal winner. It’s available to borrow and read for free online through Internet Archive (multiple copies, including one translated into Chinese).

My Reaction

Cottagecore Style

This book is a gentle story that would appeal to people who enjoy Cottagecore Style Books. It’s full of the wonders of nature and life in the countryside, and the family’s little farmhouse is cozy and charmingly old-fashioned. The “miracles” in the book refer to changes in the natural world that take place over time and with the changing of the seasons. Even Marly’s father’s recovery is natural and gradually takes place over time during the course of the story.

The book doesn’t go into detail about what Marly’s father experienced as a soldier, but it does a good job of showing how the war has affected him. He is tense, nervous, and angry because of his experiences, but not in a way that would be too frightening for children. Getting away from the chaos of the city and working outside in nature does help him. The physical activity of working outdoors gives him an outlet for his stress, and the slower pace of life and limited number of people he sees in the country give the chance he needs to rest.

Cottagecore as a genre and aesthetic became very popular during the Coronavirus Pandemic of the early 2020s. I explained when I wrote my list of books that fit the genre how the pandemic forced many people to change the way they were living. During the height of the pandemic, when there were lockdowns and quarantines, people didn’t get out as much. Many people worked from home, if they could, and limited the number of people they would see. This caused some people to feel stressed and cooped up, but one of the ways they were able to alleviate that feeling was to spend time outside, whether it was in their own gardens or in public parks or in the open countryside. When people were outside, there was less risk of contagion because they either wouldn’t encounter other people or could encounter them from a safe distance. Being out in nature, as much as they could manage, helped people feel a little more free. It gave them a welcome break from being inside their own homes all the time, and seeing beauty in the natural world can be soothing for all kinds of stress.

I mention this because that’s similar to the way Marly’s father and the rest of their family felt when they decided to go to the country. Marly’s father’s condition was hard on his family as well as himself because they were worried about him and because he would become moody and irritable at small things they would do which ordinarily wouldn’t have bothered him much. For a long time since he came back from the war, everyone had to be extremely careful about what they did around him because they didn’t want to upset him. In the countryside, without other distractions and causes of stress, everyone in the family was able to relax more. That’s why books of this kind became so popular during the pandemic; people saw in them feelings that they were experiencing themselves because of the stressful situation everyone was going through. I noticed that the people who handled the social distancing of the pandemic the best were the ones who used it as an opportunity to enjoy a slower pace of life and simple pleasures and to strengthen their connections with a small number of important people, like the people in this story do. Of course, individual circumstances varied, and some people had a greater ability to do this than others, but I think it’s interesting and helpful to note these common ways that people have of dealing with trauma and stress, even when the trauma and stress come from different sources.

Life and Death of Animals and War

There is a subplot that continues all the way through the book about how Marly feels about animals and how her feelings clash with both the way her family feels and the realities of life in the country. She gets very upset when her family destroys the nest with baby mice, and she bonds with Mr. Chris about their caring for small animals. However, Mr. Chris shocks her when he talks about hunting a family of foxes. Marly cares about the foxes because they have five babies, and she can’t imagine how a caring man like Mr. Chris would hunt baby animals. What is the difference between cute little baby mice and baby foxes? Mr. Chris explains that the foxes have been hunting his chickens, and they also eat mice. By eliminating the foxes, he can save the lives of other animals. The area has too many foxes already, and there is a bounty on their pelts. What Mr. Chris and the rest of Marly’s family understand, and which Marly struggles to come to terms with, is that sometimes animals pose a risk to other animals and even to humans. The mice would carry disease if they were allowed to live in the house with humans, and the foxes are killing the chickens. In a perfect world, everything would be able to live peacefully side-by-side without hurting each other, but the world isn’t perfect, and circumstances mean that something that poses a risk to something else sometimes has to be killed. It’s a good metaphor for war.

Marly’s father didn’t go to war because he wanted to. He was sent to war because the government decided it was necessary to prevent something even worse from happening. People don’t normally want to hurt and kill each other, but when faced with someone who poses a real threat, they will. Part of the reason why Marly’s father has suffered is that he had to endure things that went against his natural instincts. Ordinarily, he wouldn’t want to hurt or kill other people, but he had to as a soldier, and he had to survive other people’s attempts to hurt or kill him. To survive those circumstances, he had to change his way of thinking, and now that it’s over, he’s struggling to get back into the mindset of peace, where not every loud sound is a threat, conflicts are minor, and it’s okay to care about people and be sentimental about things. During their time at Maple Hill, the family also meets a hermit who came to the countryside while he was recovering from shell shock from a previous war. The book doesn’t say what war that was, but he’s been in the area for years. If Marly’s father was in either WWII or the Korean War, this man could have been a soldier during WWI, given the time period. The hermit’s experiences show the family and readers that the trauma of war affects people in similar ways across generations and between conflicts, and that what Marly’s father experienced is an inherently human reaction. It also points to the similar ways people have of responding to that type of trauma. Both Marly’s father and the hermit found solace in nature and the peaceful countryside.

Fortunately, Marly and her brother figure out a way to save the foxes from being hunted by scaring them away from their den. If you can get past the early point in the book where they destroy the nest of mice, no further animals were harmed during the course of the story. There is a point where Marly gets some chickens of her own to care for, and I was worried that the foxes would come and eat them, to prove her family’s point that some animals have to be hunted, but I was glad that didn’t happen. Marly does reflect more on how animals eat each other later in the book without needing to have anything else killed. She thinks about how she and her brother saw small animal bones and fur around the foxes’ den and how her own family eats meat and eggs. Mr. Chris says that everything needs to eat something to survive, and that helps Marly to understand the cycles of life and death in the animal kingdom and in farming. The lessons in the book are pretty gentle even though they touch on serious topics.

Boys vs Girls

One of the criticisms that I’ve sometimes seen about this book is the stereotypical gender roles in the story, but I think that’s a little unfair because Marly in particular questions the ways boys act and how other people view boys and girls. It starts very early in the story when the family’s car gets stuck and Joe doesn’t want Marly to go with him to get help. When Marly goes on her own and finds help first because she’s put a little more thought into where to go for help, Joe feels a little bad that his younger sister did better than he did. There’s a kind of competition between them that mostly seems to come from Joe, and Marly gets a little offended sometimes when he tries to leave her out of things so he can be first to do something.

I thought that it was perceptive of her to realize that boys try to prove that they’re better at things than girls because they “seemed afraid they’d stop being boys altogether if they couldn’t be first at everything.” Marly knows that boys aren’t treated the same as girls, and I think her comment comes pretty close to the reason why. The boys have a stronger idea of what they’re supposed to be, relative to girls, and in a way, they’re more threatened when either they’re not as good at something as a girl is or a girl does something that they think is supposed to be a boys’ activity. I’ve noticed men and boys with this sort of attitude even in the 21st century, and it’s ironic that they don’t seem to realize that very attitude puts them at a disadvantage by making their sense of self more fragile and dependent on someone else’s relative skills and interests.

Marly realizes this sense of fragility later in the story when she thinks about how she really likes being a girl better than she would like being a boy. Although some people might tell girls that they can’t do certain things or think of girls as being silly compared to boys, Marly realizes that there is a greater amount of freedom for girls in her time and society to simply be human beings than the boys experience. In some ways, the boys of her time seem like they’re being raised to be like little soldiers, possibly to prepare them for the day when they might be drafted, like their fathers. Boys are urged to be tough, competitive, and unsentimental. Marly knows that her brother cries sometimes, but he doesn’t want to be seen crying. Joe is not expected to care about animals or feel anything about killing them. By contrast, Marly can feel emotions and show them freely about anything she wants because she’s a girl. She realizes that people sometimes laugh when a girl does something silly or makes a mistake or asks what seems like a dumb question or is overly emotional about something, but girls are still allowed to do these things without people thinking much of it. They can do all of these things without anyone questioning their identities as girls or human beings in general. Really, everyone does these things once in a while, but Marly realizes that a boy doing one of these very human things is likely to get more criticism and might even be called “girly.” People of this time would question a boy’s identity as a boy in ways that they wouldn’t question a girl’s identity as a girl, and that’s why Joe acts the way he does sometimes, like he has something to prove to everybody. Boys of her time may have more opportunities in some ways, but in some ways, girls are more free to simply be human. Joe acts like he’s competing with his sister sometimes and trying to show her up, but in reality, he’s competing with society’s expectations for him and his own expectations for himself because of what he’s been told that boys are or have to be.

Toward the end of the story, Marly and Joe are so busy trying to help their family and the Chrises with their maple syrup processing that they miss some time in school. The local truant officer comes to check up on them and find out if they’ve been ill, and she is fascinated when she finds out that they’ve been helping to make maple syrup. She admits that, even though she’s lived in the area her whole life, she’s never actually helped to make maple syrup herself or eve watched it being done. She spends some time with the family, watching them work and asking them questions about the process. Based on what she’s seen, she decides that the children are engaging in a practical and educational experience because they are learning something that is culturally and historically relevant to the area that is not taught in classrooms. In fact, she thinks that this is such a great educational opportunity that she not only makes sure that the children are excused from classes until the work is done but also arranges for field trips of other children from the area to come to the farms and help, giving the two families the extra help they really need and the children’s classmates a unique experience. I thought that was a great example of how a disruption to the usual routine can be an exciting and valuable learning experience, something that I think is also relevant to the changes people had to make to their routines and education during the pandemic, but it also brings up the topic of boys’ work vs girls’ work again.

Throughout the book, there are certain types of work that are considered for men or women, and Marly is happy when her mother counts her among the “women” doing work in the kitchen because it makes her feel grown-up. However, there are times when she boldly speaks up about how girls should be allowed to do other things that boys also do. The truant officer is a woman, but when she arranges the field trips of students visiting the farm to help out, she specifically invites only boys at first. Marly asks her why she didn’t invite the girls because she’d like some other girls on the farm. The truant officer admits that she didn’t think of it as something the girls would want to do, but finding the process interesting herself, she decides that she’ll ask the girls to see if they’re interested. Joe dismisses the idea that girls would help out with the maple syrup because farm work is men’s work. Marly points out that she’s been doing this work the entire time herself, and Joe says that she’s different because she’s kind of a “tomboy” (meaning a girl with boyish qualities or who enjoys activities that boys typically enjoy). Marly insists that she’s not a tomboy because she’s very comfortable with her identity as a girl, and she just thinks that other people are wrong about the range of things that girls can do or be expected to enjoy. It turns out that she’s right that other girls are interested in the farm work and making maple syrup and do want to come on the field trips. They just didn’t before because nobody asked them.

I haven’t actually heard anybody say the word “tomboy” in a long time. When I was a kid in the 1980s and 1990s, it referred to a girl who acted like a boy and liked things boys liked, and it was a term far older than my childhood. In the 21st century, I more often hear about girls who are described, or more often, describe themselves as being “not like other girls.” There is still a concept that “typical” boys and “typical” girls like or do certain kinds of things and that people who don’t like or do the typical things are different somehow, although I think that concept isn’t as strict as it once was. I think that 21st century society has a more expansive notion of the types of things people of different genders like and do and a greater recognition of the varying interests people can have. Some people still leap to the conclusion that, just because someone doesn’t do or like what’s “typical”, they might be homosexual or trans (which I think might be part of that fear that Marly described about boys worrying that they’d “stop being boys altogether” if they couldn’t be first and best at everything compared to girls), but that’s not always the case. Humans come in many variations, and in the grand scheme of life, figuring out what’s “typical” for boys or girls doesn’t really tell you much about any particular individual person’s interests or feelings. (If you’ve ever tried to buy Christmas or birthday presents for a kid based on general recommendations for boys or girls their age and guessed wrong for that person, you know what I’m talking about.) There are some things that can really only be decided on an individual level. Marly is not a “tomboy.” She knows who and what she is, and she’s a girl who also likes to do outdoor activities and farm work. That’s really all there is to it, and there are more girls like her who find that appealing, when people bother to ask them how they feel.

History and Language

There aren’t many issues with language in the story, but there is one incident that I thought I would mention. There are a couple of points in the story where the characters discuss the history of making maple syrup. Mr. Chris says that one of his ancestors learned how to do it from some “Indians” in the area, meaning Native Americans, and his family has continued using the same process ever since. The truant officer is intrigued when Marly’s family tells her that, and she wonders how the Native Americans first realized that they could process tree sap into a food product. She does a little research and later tells the family a story about how a Native American woman used tree sap in making a kind of mush for her husband, and he liked the flavor, so they continued cooking with it.

Using the term “Indians” instead of “Native Americans” is very common in older children’s books, especially those from the 1950s or 1960s and earlier. This book isn’t unusual for doing that because it was written in the 1950s, although “Native American” is the preferred term of the late 20th and early 21st centuries when referring to “American Indians.” I think it’s generally better to use the most specific term possible in descriptors because it’s both more accurate and less confusing, and most people find it more polite and respectful. When I was a kid, I remember finding the term “Indian” a little confusing sometimes because I was aware that “Indians” are also people from India, although I could usually tell by context which kind of “Indians” authors meant.

(By the way, if anybody out there know which kind of “Indian” is meant when someone is sitting “Indian style”, meaning cross-legged or what some teachers now call “criss-cross applesauce”, do let me know. I asked one of my teachers when they first taught us to do it when I was a little kid, and I never got an answer. She rudely ignored the question, probably because she didn’t know the answer, either. I thought at the time it was probably based on Native Americans because of where we were living, but I was curious which tribe it was. The more I thought about it, I also realized that I couldn’t rule out India as the source because people sit crossed-legged for yoga, and yoga comes from India. Personally, I prefer to just call that kind of sitting as “sitting cross-legged” because that describes exactly what you’re supposed to do, and both of those other terms require more explanation of what they mean than I think should be necessary for just telling someone how to sit.)

The use of “Indian” instead of “Native American” sounds outdated and can be a little irritating to some people, but there is one instance where the truant officer uses the word “squaw” to refer to the Native American woman who discovered how to cook with sap from the maple tree. “Squaw” is a controversial word because, apparently, it can mean “woman” in a generic sense in some Native American languages, but in other Native American languages, it can mean something more vulgar and offensive. The word is only used briefly in that one part of the story and not in any insulting manner, but if you’re going to read this to children or have them read this story, I think it’s important for them to understand that this is not a word they should use themselves in conversation. If they want to refer to a Native American woman, they should just call her a woman and not use an ambiguous term that may seem insulting to some people. If they can understand that, sometimes, a word can mean different things to different people and that it’s important to consider your audience’s feelings when choosing what to say and how to describe other people, I don’t think this will be a serious issue with this story.

One final note that I thought of adding is about Marly’s name. Nobody in the story ever calls her anything but “Marly”, but I think that’s a nickname. In the early 21st century, there’s been a trend of giving children, especially girls, surnames as first names as a form of “gender neutral” name, but that wasn’t common back in the 1950s, and the surname of “Marley” is usually spelled with an ‘e’, unlike Marly’s name. Marly’s name could just be “Marly” as a variant of “Marley”, but I suspect, although I can’t prove it, that “Marly” is a nickname for Marlene or a similar name. I think her name is probably Marlene because there was a famous actress during the 1930s named Marlene Dietrich, and there was a spike in popularity for the name Marlene during the mid-20th century, probably because of her. Marlene Dietrich was known for defying traditional gender roles, both in her acting career and in her private life. Although she was considered a fashion icon in her time, when she described her sense of fashion in 1960, she said, “I dress for the image. Not for myself, not for the public, not for fashion, not for men. If I dressed for myself I wouldn’t bother at all. Clothes bore me. I’d wear jeans. I adore jeans. I get them in a public store—men’s, of course; I can’t wear women’s trousers. But I dress for the profession.” That sounds like the kind of girl Marly is. She knows that she’s a girl, but she’s her own kind of girl, who knows what she likes and doesn’t like.

Posted on by TracyC · 1 Comment

Ruth Fielding at Sunrise Farm

Ruth Fielding

Ruth Fielding at Sunrise Farm or What Became of the Baby Orphans by Alice B. Emerson (Stratemeyer Syndicate), 1915.

When the story begins, Ruth and her friends are at boarding school, and they are having a secret night meeting of their club, the Sweetbriars, to initiate some new members. Their initiation ceremony includes the story about the statue with the harp in the fountain that the girls were told during a scary initiation to another club in an earlier book, but the Sweetbriars are against tormenting and hazing new members. Instead of the scary ceremony, their initiation ceremony involves marching around the fountain while chanting a rhyme about the statue. There is supposed to be a mild prank of splashing the new members as if the fountain did it, but that’s as much hazing as the Sweetbriars will allow.

However, their ceremony is interrupted when one of the girls who is already a member of the club starts screaming. When everyone runs to see what happened, the girl who was supposed to do the splashing of the new members is all wet and says that someone pushed her into the fountain. She doesn’t know who did it, but she saw someone run away afterward. Ruth catches this mysterious lurker, and it turns out to be a younger girl who doesn’t belong to their school at all. The girl says that she had just been at the fountain, getting a drink of water. She says her name is Raby and that she ran away from some people called Perkins, who beat her. Ruth isn’t able to get much of Raby’s story that night, but she can tell that the girl is in trouble, so she says that if Raby will meet her the next morning, she can give her some money and help her.

The next day, Ruth’s friend, Madge Steele, invites Ruth and the other girls to spend part of the summer at a farm that her family bought near Darrowtown, where Ruth used to live with her parents before they died. The farm is called Sunrise Farm, and this trip is also meant to be a graduation party for Madge. Madge is older than the other girls, a senior at Briarwood, so these are her last few months at the school.

Ruth slips away from the others to bring some food to Raby, and she learns more about the girl’s plight. Raby explains that she’s an orphan. Raby is her last name, and her first name is Sadie. She was at an orphanage with her two younger brothers, a set of twins called Willie and Dickie. However, kids are only kept at the orphanage until about age 12, when they are put to work. Sadie is about 12 1/2 years old, and she was separated from her brothers when they were taken in by another family and she was sent to work for the Perkins family. The Perkins family acted kind in front of the adults at the orphanage, but they started treating her badly as soon as they got her to their home. Ruth is very much aware that she is also an orphan, and if it hadn’t been for her uncle and her friends, she would never have been able to go to a school like Briarwood and might have ended up in a situation very much like Sadie’s.

Ruth gets to see for herself what Mr. Perkins is like. While the girls are talking, he enters the school grounds to find her. Sadie runs away and hides, and Mr. Perkins grabs hold of Ruth. He has a whip with him, and he whips Ruth across the knees, demanding that she tell him where the runaway girl is. Mr. Perkins is interrupted by a stage driver, Mr. Dolliver, who sees what’s happening and yells at Mr. Perkins to leave Ruth alone and not to bother any of the girls at the school. Mr. Perkins claims that he didn’t know Ruth was a student, and Mr. Dolliver makes Mr. Perkins leave. When he’s gone, Ruth explains the situation with Sadie to Mr. Dolliver. Mr. Dolliver tells her that it’s against the law to help runaways. Ruth asks if that means that Sadie will be sent back to the Perkins family if she’s caught, and Mr. Dolliver says that’s probably the case: “Ye see, Sim Perkins an’ his wife air folks ye can’t really go agin’—not much. Sim owns a good farm, an’ pays his taxes, an’ ain’t a bad neighbor. But they’ve had trouble before naow with orphans. But before, ’twas boys.” Ruth says she hopes that the boy orphans also ran away from the Perkins family, and Mr. Dolliver says, “Wal—they did, by golly!” (Oh, surprise, surprise.)

Ruth begs Mr. Dolliver not to turn Sadie in if he sees her, and Mr. Dolliver says that his plan is to not see her, and he advises Ruth to do the same. Ruth tries leaving some food out for Sadie again, but she doesn’t return to the school. She hasn’t been returned to the Perkins family, either. Ruth is glad that she’s not with the abusive Perkins family, but she’s still worried about where Sadie went and what she’s going to do. As the school year comes to an end, Ruth gets a letter from Aunt Alvirah saying that her Uncle Jabez is willing to let her go to Sunrise Farm with her friends during the summer. Aunt Alvirah has hired a “tramping girl that came by” to help with the work around the Red Mill, so Ruth will be free for a relaxing visit. Ruth later learns that the “tramping girl” was Sadie, but Sadie has moved on to find work elsewhere by the time Ruth gets home from boarding school. Ruth hears stories about her from other people who employed her or helped her, and her best friend’s brother, Tom, says that he paid for her to get a ride on a train to a town called Campton.

Soon, it’s time for Ruth and her friends to go to Darrowtown and meet at Sunrise Farm. It’s an emotional journey for Ruth because she has bittersweet memories of Darrowtown from when she lived there with her parents, when they died, and the period when she was an orphan there, before she went to live with her great uncle. While she’s there, she stops to visit with Miss Pettis, a seamstress who looked after her before she went to live with Uncle Jabez. Miss Pettis is happy to see her, and the two of them spend some time catching up on what’s been happening to everyone since Ruth left Darrowtown.

When they all get to Sunrise Farm, Madge’s father is annoyed because he’s discovered that their neighbors, the Caslons, are having a bunch of “fresh air children” coming in the summer. (“Fresh air children” are children who come from the city, usually from unfortunate backgrounds, to experience the fresh air and wholesome activities of the countryside. There are still programs that do this, including the Fresh Air Fund in New York. In fact, I think that might be the program that the Caslons are supposed to be participating in as a volunteer host family during the story because it existed in this time period, and the series is generally set somewhere on the East Coast.) Mr. Steele thinks that the Caslons are bringing in a bunch of children to make noise and annoy him personally, but Madge says that she’s heard that they take in children like this every summer. Madge’s parents see this as a personal inconvenience to them. Ruth knows that Mr. Steele is a wealthy businessman who has always lived in the city. He doesn’t know much about the countryside, doesn’t understand the people who live there, and has little patience for any of it. When he bought Sunrise Farm, he did it with the idea of being kind of a gentleman farmer, but it’s starting to become obvious that he has little idea of what that means.

It turns out that Sadie’s little brothers are among the group of orphans who are visiting the Caslons this summer, and Sadie soon shows up, looking for them. At first, Mr. Steele thinks he should call the orphanage when Sadie shows up at Sunrise Farm, but after she rescues his young son from a runaway horse, Mr. Steele is grateful and decides not to. Instead, he plays host to Sadie and her brothers at Sunrise Farm. Then, they learn that a lawyer has been looking for the Raby family because they have inherited some property in Canada. When the Raby twins and some of the other “fresh air” boys run away and get lost on a prank, Mr. Steele and Mr. Caslon join together to find them and get a new respect for each other.

This book is now in the public domain and available to borrow and read for free online through Project Gutenberg.

My Reaction and Spoilers

This is one of the books in the series that is really more adventure than mystery. There are some moments of slight mystery, when Ruth wonders where Sadie is or where her brothers are, but those are cleared up pretty quickly, just by chance, without Ruth having to go out of her way to investigate. The Raby children’s unexpected inheritance is quite a convenient coincidence, but it still leaves the children’s custody to be decided. At first, I thought that they might stay with the childless Caslons, but Mr. Steele, having been won over by the children, agrees to look after them and manage their inheritance until they’re old enough to manage it themselves. It feels a little classist that rich Mr. Steele gets the children and manages their inheritance, but by the end of the book, the Steeles are getting along better with the Caslons, so I suppose they’ll be seeing each other on a regular basis. The Caslons will also probably continue to invite “fresh air” kids from the city to visit their farm.

I really appreciated the part in this book where Ruth gets emotional about returning to the town where she used to live with her parents before they died. Orphans are common in children’s literature, partly because their orphaned status can be a reason for leaving home and finding adventure. However, I’ve noticed that many children’s series don’t dwell on the loss of the parents for long after it occurs and the adventure starts. Even when a child grieves for the loss of a parent, that grieving doesn’t show up much in sequels in a series as the story focuses more on the orphan’s adventures and new friends, like they kind of got over it. The Boxcar Children, for example, rarely mention their parents at all, and their cause of death isn’t even described in the main series (except for the oldest edition of the first book, which has a really dark first chapter). Ruth Fielding, as a character, was kind of a precursor to Nancy Drew in the Stratemeyer Syndicate, and Nancy Drew also lost her mother, but she never really talks about it. Ruth is usually a pretty happy person, even in difficult circumstances, but I like this acknowledgement that she still feels something from the loss of her parents. Even though she tries to keep cheerful and busy, there are times when she can still get sad about their loss. It’s like that in real life. Even when someone has had a long time to get accustomed to a loss, they can still have moments when they think about it and feel sad. This is the type of character development that I like in the Ruth Fielding series that doesn’t appear much in other vintage children’s series.

This book also addresses the fact that, as orphans go, Ruth has been more fortunate than some. Ruth’s uncle isn’t rich, and he’s kind of a miser, but he still takes care of her, gives her a place to live, and makes sure that she gets an education. Uncle Jabez sometimes says that he doesn’t know what good a fancy education will do for Ruth and that other girls like her stay home to help with chores or go out and get jobs. However, Ruth’s friends are getting an education, so Uncle Jabez decided in earlier books that Ruth should go to the same school and not be left out. Ruth comes to see how other people look at orphans. People accept Ruth because she lives with her uncle and goes to school with girls from better-off families, but would they all look at her the same way if she’d been forced to grow up like Sadie?

Mr. Steele is rather self-centered, thinking only of his convenience in everything. He sees the presence of the young orphans next door as some kind of personal affront to him because he thinks they’re just there to cause noise and mess and make trouble for him. Madge and her mother don’t like that kind of talk, but Madge’s brother echoes everything his father says. Even some of the other guests at Sunrise Farm express similar sentiments about how troublesome the young orphans are or must be, even for the Caslons: “Just think of troubling one’s self with a parcel of ill-bred children like those orphanage kids.” However, when the young people talk to the Caslons, they learn that the Caslons love having the orphans visit them every year. While Mr. Steele tells himself (and anyone who will listen) that the Caslons have only decided to do this out of spite for him, they’ve actually been hosting orphans for years, long before they ever met the Steeles, and it has nothing to do with the Steeles. Their own two children died very young, and they find joy and fulfillment in helping to take care of other children. They know that kids cause a certain amount of noise, mess, and chaos, but they feel like the inconveniences are worth it because they truly enjoy the children and have fun with them.

There is also a theme in the story about neighbors, what makes somebody a good neighbor or a bad neighbor. Mr. Steele thinks that the Caslons are bad neighbors from the beginning, both because they invite the orphans to join them for the summer, which Mr. Steele thinks is going to cause him some kind of personal inconvenience, and because the Caslons refuse to sell their farm to him when he decides that he wants to buy them out, like he’s entitled to their farm and they’re somehow “bad” for not letting him have it when he wants it. From my perspective, Mr. Steele is the bad neighbor because he’s the one who comes in without knowing the things that people in this area do, and he expects everyone to change their plans even sell out to him just on his say-so. Mr. Steele wants everything to be about him, even when it takes place on someone else’s property, and it bothers him that other people’s property belong to them and not to him. It seems to me that various characters in the story rate their neighbors not on how their neighbors behave or what they actually do but on how they happen to feel themselves at that particular moment. Mr. Steele seems to be in a mindset where I would expect that anything a neighbor did on his own property would be some kind affront to him because what he really wants is the neighbor’s property itself. It feels to him like his neighbor is doing things to him because, in his mind, the neighbor’s property is already his, even though it’s not, so the neighbor is already committing a trespass just because they are on their own land and doing what they’ve always done there, which Mr. Steele doesn’t own outside of his own mind. Fortunately, Mr. Steele’s experiences with the Raby children and his acknowledgement that Mr. Caslon is more experienced with this area and better able to find the lost children than he is humble him a little and get him to take a different view of both the Caslons and the “fresh air” children.

Some of the characters seem to have poor priorities when it comes to figuring out who makes the best neighbors, and I think maybe they should take some of their neighbors’ actions under realistic consideration. I don’t know what Mr. Dolliver means when he says that Mr. Perkins “ain’t a bad neighbor.” That’s definitely not the impression I’m getting. When someone storms onto someone else’s property in a full rage and starts randomly grabbing and whipping a girl he’s never seen before, it’s not just a red flag anymore. A red flag would be a warning of potential danger, and this is full-on, uncontrolled physical violence in action in front of a witness! Ruth’s skin is described as having red welts from the whip! If this is part of Mr. Dolliver’s definition of a neighbor who “ain’t bad”, just how does he define a bad one? Honestly, where are the limits? It seems like the only thing Mr. Perkins has going for him is money from his “good farm” and “taxes”, which makes me think maybe the locals are easily bought off. As long as this neighbor seems to be contributing money (through direct or indirect means, through taxes) and there is the option to ignore his behavior, the local people seem content to ignore the behavior and accept the money.

From what Mr. Dolliver says about Mr. Perkins’s problems with other orphans before, his physical violence is repeated behavior. By Mr. Dolliver’s admission, the Perkins family has never had a different result with any orphan they’ve had in their custody. Each time, they mistreat the orphan and the orphan runs away in desperation, unable to return to the orphanage that’s supposed to be caring for them because the adults there seem to think that it’s more important to not say “no” to the Perkins family than to ensure the physical safety of children. I’m pretty sure they’re getting money for this, because otherwise, why in the name of all that is truly good, holy, and sane, would anybody ever let him have access to any other orphans after he’s already gone through multiple orphans in this fashion already? To very loosely quote Oscar Wilde, to lose one might be considered unfortunate, to lose two begins to look like careless, and to lose three or more brings everyone involved in the process into question. Insanity is doing the same thing over and over and expecting a different result each time. How many minors is the orphanage prepared to sacrifice to the Perkins family before they decide it’s enough, and at what point will it dawn on them that the Perkins family is the common element to the disappearance of all of the previous orphans?

I’m just going to say it: Mr. Perkins is a dangerous weirdo. He’s unsafe with vulnerable children or really anyone who gets in the way when he’s angry and is not in a position of authority or able to fight back. I’m sure his neighbors are either being bribed or they’re all in deep denial about it and that’s why they end up being complicit in the continuance and repetition of orphan abuse. I know that, as a character, Mr. Perkins is deliberately set up as a villain and an obstacle in the story to be escaped or overcome, but he’s such an over-the-top violent character, running around with a whip that he uses on total strangers, it just brings the orphanage, the neighbors, and everybody in the community who still calls this wacko a basically decent neighbor into question.

Posted on by TracyC

Ruth Fielding on Cliff Island

Ruth Fielding

Ruth Fielding on Cliff Island, or The Old Hunter’s Treasure Box by Alice B. Emerson (the Stratemeyer Syndicate), 1915.

Ruth Fielding and her friend, Helen, are waiting for their friend Jane Ann to arrive by train from her uncle’s ranch so they can all go off to boarding school together. Then, Helen’s brother, Tom, arrives with the news that the train has had an accident. They all get in Tom’s car and rush off to see if they can help Jane Ann.

When they reach the site of the train wreck, they discover that Jane Ann was rescued from the train by a young man named Jerry. Jane Ann is fine, but Jerry was hurt in the rescue. After a harrowing escape from a panther that was released during the train crash (Stratemeyer Syndicate books are like this. There has to be suspense and cliff hangers in every chapter.), they take Jerry to the Red Mill, where Ruth lives with her Uncle Jabez and have the local doctor come to treat him.

Jerry explains to the others that he wasn’t actually riding the train when it crashed. He had just been following the train tracks on foot while on his way to look for a job. Jerry used to live on Cliff Island with his Uncle Pete. Jerry is sure that his uncle actually owns the island because they always lived there, and he always said it was his. His uncle used to keep money and important papers in a lockbox hidden on the island because he didn’t trust banks, but there was a landslide that buried the box in its hiding place. After that, his uncle became distraught because the papers that proved he owned the island were in that box. Then, someone else, a man called Rufus Blent, claimed ownership of the land, and his uncle had trouble proving that the claim was false. Jerry’s uncle got into a physical fight with this man, and because he seemed so violent and unreasonable, the local authorities locked him up in an asylum, which is why Jerry is on his own now. Jerry is sure that Blent is on the island now, trying to find his uncle’s buried treasure box.

Jane Ann is touched by this story of injustice, and she immediately wants to write to her own uncle and get help for Jerry and his uncle, but Uncle Jabez urges caution, telling Jane Ann that they should verify Jerry’s story first before committing themselves to his cause. Uncle Jabez gives Jerry a job at his mill and a place to stay. Ruth and Jane Ann have plans to make for returning to boarding school and for preparing for Jane Ann’s first term there. Jane Ann doesn’t like her name, so they decide that when she starts classes, she’ll go by the name Ann.

Ann has a difficult time at school. She has never had formal education before, and she is behind the other girls her age. Some of the other girls at school tease her mercilessly about it, and after a particularly mean prank, Ann hits some of them until her friends finally restrain her. Ann is so upset that she thinks she can’t handle life at the school and doesn’t belong there. She thinks about running away, but she did that once before in a previous book, and after the last experience, she doesn’t want to do it again.

Ann later has a couple of opportunities to use some of the skills she learned from life on the ranch to save some of the other girls and an injured boy, and some of the girls who were mean to her apologize for the earlier prank. They say that they see her in a different light now and feel guilty about what they did earlier. The mean girls do start treating Ann better (their respect now having been bought), but the damage has already been done. Their belated improvement to the level of minimally-acceptable behavior isn’t enough to make Ann feel better before the school goes on winter break.

Mercy, who has been accustomed to being picked on by people because she uses crutches, understands Ann’s feelings and tells her that she should be mean back to people who are mean to her. Ruth thinks that sounds awful, but Mercy tells her that she doesn’t understand what it’s like. Mercy does use her disability to explain that she should have some allowances for her temperament and behavior, especially when people pick on her, although Ruth doesn’t think that’s quite right.

The conversation leads some of the girls to talk about their life goals. Mercy is glad that she’s able to go to school now because her disability made it difficult when she was younger. She’s determined to be the top of the class to show others that she’s as smart or smarter than they are, even if her legs don’t work as well. Mercy’s self-esteem suffered badly when she wasn’t able to walk, even with crutches, and people looked down on her (or at least, she felt like they did). Now that she can walk with crutches and go to school, she finds a new self-esteem in her ability to excel in her studies. That her ambitions are partly rooted in spite toward people who teased her in the past isn’t healthy, but she is determined to take her education as far as she can go and wants to get a scholarship to college. Other girls also start talking about their own ambitions and what they want from their education.

Rather than feeling better, Ann feels worse because she’s still not doing great at her studies, and she’s not sure about her own ambitions and what she really wants from her education. It makes her wonder what her real purpose is at the school and if she should really be there. The school friends are planning to spend the Christmas holidays together. Ann isn’t sure if she really wants to go with them after all, but they persuade her that she really does belong with them, and they want her.

Ruth hasn’t forgotten about Jerry and his situation. The family of a friend of hers at school, the Tingleys, has purchased some land on Cliff Island, where Jerry used to live, and they’re building a lodge there. The Tingleys have invited some of their children’s school friends, including Ruth, to the island over the Christmas holidays, and Ruth persuades them to hire Jerry to work at their lodge. Jerry is happy to be able to return to the island, and Ruth says that this will give him the opportunity to look for his uncle’s hidden box again. Jerry doesn’t have much hope of finding the box because it’s been buried, but Ruth thinks it could still be possible. Blent also seems to think it’s possible because he does everything he can to get Jerry fired and drive him away from the island.

The book is available to borrow and read for free online through Internet Archive (multiple copies) and Project Gutenberg (multiple formats).

My Reaction

Although books by the Stratemeyer Syndicate, especially the early ones, were criticized for being shallow and formulaic, I will say that they do have a way of making you care about the characters. In fact, I think that I found some of the characters in this book more personable than characters in the Nancy Drew books because there is more reflection on what people are feeling and why.

In particular, I really felt for Ann when she was being bullied, and I don’t blame her for hitting the ones responsible when she lost her temper. The other girls were deliberately mean and picked a fight. Learning that they get a fight when they pick one is a valuable life lesson. Actions have consequences, and these “girls” are too old to be doing this with any degree of innocence. I really wished that someone had made it clear to them that the situation was entirely their fault, not Ann’s, and that they failed in their obligations to behave respectfully to a classmate. A thoughtless prank that hurt someone unintentionally would be forgivable, but in this instance, it’s deliberate, calculated, and repeated cruelty. The book says that the mean girls pick on Ann even harder when they realize that they can hurt her and have hurt her, and deliberately hurting people who are obviously hurting for pleasure is really a very sick thing to do. I don’t like it that the book treats this behavior like it’s a normal thing for them to do. Even though I know this is something people do in real life, this type of behavior shouldn’t be normalized because causing pain for pleasure really is a disturbing thing to do when. The prank that broke Ann’s patience was dumb, but when you look at everything that led up to it and the emotions behind it, it says disturbing things about the nature of the people who did it. I always hate it when people give that sort of thing a pass without pointing out the full reality of their motivations to the people doing it.

I never really felt better about the mean girls during the course of the book, even after they started acting better because I didn’t like their motivations for fixing their behavior. The didn’t repent because they felt badly about hurting someone unfairly. Oh, no, they didn’t care that they had caused someone distress and hurt their feelings. No, they do it because Ann used her ranch skills to rescue people in danger. Not only that, but it took two such rescues, not just one, to get them shut their mean mouths. Yeah, it’s like in Rudolph the Red-Nosed Reindeer, if Rudolph had to do two missions to save Christmas instead of one. I now that the moral of Rudolph is supposed to be that people should be nice to other people because you never know if someone you don’t like might have something good to offer you later, but it leaves a bad taste in my mouth that they think that they’re entitled to be offered something in exchange for their good behavior instead of seeing good behavior and kindness as the minimal level of their own obligations. These mean girls (as all mean girls do) see themselves as being so self-important and such a high level of authority that other people have some obligation to prove themselves to them personally in order to be treated with even basic human respect, even though the reality from an objective observer is that the mean girls are nothing but a bunch of bratty, badly-behaved, immature children who should have their eyes opened to that reality. Their level of morality is that people have to buy their good behavior with some amazing deed or service. Otherwise, they’re fair game as bully prey. I’m not buying this, and I’m not buying their supposed reformation.

If relationships are really as transactional as the mean girls make them, someone should point out to them that they’re the most undeserving people of all because they have not offered Ann any sort of service to merit the payment she gives them. In fact, they are burdens to have around. If behavior is transactional, they’re actually in debt, and they’re not very good debtors. The whole thing about relationships being repaired when a victim becomes a hero to an abuser is a bad cliche. I think it sets terrible examples and warped views of human worth, but it’s admittedly a behavior I’ve seen in real life. When it comes to behavior, I prefer a line from an old Murder She Wrote episode, where a snobby man apologizes to being rude to Jessica Fletcher when they first met because he didn’t realize that she was “somebody” as a famous writer. She tells him that it’s perfectly acceptable to be polite to nobodies. Someone should really tell the mean girls that and make it stick. Fortunately, the mean girls do change their behavior for the long term. After they start treating her better, Ann has an easier time at school and can concentrate on her studies better.

There is a kind of parallel in the book between the way the mean girls at school treat Ann because they don’t think she’s good enough for “their” school (as if they owned it themselves instead of just being clients who have to pay money to go there) and how the local people, who are easily swayed by Blent, treat Jerry and his uncle. Mr. Tingley, who bought his property on the island from Blent, is appalled when Blent tries to not only drive Jerry away from the island but even gets together a posse to try to hunt him down with guns like an animal. The local authorities side with Blent because, first, they seem to be corrupt, and second, Jerry’s uncle was always a little strange, so they’re more than willing to believe that he was really crazy. Blent and his cronies even go so far as to kidnap Jerry and bribe the staff on a train to take him to another town, miles away. Tingley is horrified at the locals and what they’re doing. He recognizes that it’s difficult to fight them because they are presenting a united front in their wrongness and are laughing about his inability to stop them, so he has to call in some outside legal help. It’s not unlike the united school bullies, who think that their ability to get away with what they’re doing makes them superior and gives them the right to continue.

When Jerry’s uncle’s box is finally found, the papers inside establish the reality of the situation. Uncle Pete was in the process of buying the island from Blent, so Blent did originally own it. At the time of the box’s loss, Uncle Pete had paid most of the installments he owed to Blent, so although he hadn’t fully completed the transaction, it wasn’t true that he had no claim to the land, either. Blent covered up that he had already taken Uncle Pete’s money for the land or that they had been involved in a transaction at all, seeing it as his opportunity to not only keep Uncle Pete’s money but to make more by selling that same land to someone else. When his land fraud is uncovered, Mr. Tingley and Uncle Pete drag a humiliated Blent through the law courts. Since Mr. Tingley paid for the land he bought in good faith and with the entire amount, his sale stands, but Blent is forced to pay Uncle Pete back with interest. Mr. Tingley and Uncle Pete work out an arrangement where Uncle Pete will live on the island and work for Mr. Tingley, so Uncle Pete will be able to stay on the land he loves. Mr. Tingley also convinces Uncle Pete that banks are more trustworthy than hiding his money and important papers in a cave.

Posted on by TracyC

Sing Down the Moon

Sing Down the Moon cover

Sing Down the Moon by Scott O’Dell, 1970.

The story begins with a young Navajo girl, Bright Morning, admiring the beginning of spring, but she is caught in a storm and hurries home without the sheep she was supposed to be tending. When the girl’s mother realizes that she abandoned the sheep, she takes the girl back to the sheep, and they watch them all night. The sheep are very important to the family, and the girl’s mother refuses to allow her to take the sheep out by herself again for the rest of that spring.

When Bright Morning finally proves that she can be responsible and not leave the sheep to tend themselves, she is allowed to take them out again. Bright Morning likes to talk to the other girls, Running Bird and White Deer, as they watch all of their sheep together. The girls like to talk about their futures, who they will marry and what kind of children they have. They like to tease each other. Bright Morning’s friends know that she is likely to marry a young man called Tall Boy. The rumor is that Tall Boy’s parents want him to marry her because her mother owns so many fine sheep. Bright Morning knows that her friends tease because they are curious about Tall Boy and want her to talk about him, but she refuses. The girls know that he is supposed to be riding out with the warriors soon, and they tease that maybe he will bring back some other girl from the Ute tribe, but Bright Morning ignores them.

After the warriors have left for their raid on the Utes, the girls see some white men on horses approaching the village. The girls recognize them as oldiers and are worried that their village could be vulnerable to attack without the warriors. Later, the girls encounter more white men, but these men are not dressed as soldiers. They stop to talk to Bright Morning and Running Bird, asking them for directions, but the girls realize that they are slavers. They kidnap both girls and ride away with them!

They take the girls to a town of Spanish people and separate them from each other. They sell Bright Morning to a woman who uses her as a servant. The woman has other Native American girls as slaves, including a younger girl called Rosita. Rosita doesn’t mind her captivity or her life as a servant much. She came from a tribe that was very poor, and since she was brought to this woman’s household to work for her, she has had better food and clothing than she did at home. Rosita tells Bright Morning that the family they work for isn’t bad, and Bright Morning is allowed to keep her dog, who followed her when she was abducted. However, Bright Morning can’t stand her captivity. The woman who owns the house gives her new clothes, but Bright Morning doesn’t care. All she wants to do is find a way to go home.

Bright Morning is reunited with Running Bird when another captive girl comes up with a plan for the three of them to escape. They manage to steal horses and ride away from the town. Along the way, they meet up with Tall Boy and one of his friends, and the boys help fight off the Spaniards who are pursuing the girls. Unfortunately, Tall Boy is badly injured in the fight. He loses the use of one of his arms, and the other Navajos know that he can no longer be a warrior. Bright Morning still cares about Tall Boy, but her mother and sister tell her that she should no longer consider marrying him.

However, the Navajos’ troubles are just beginning. They haven’t heard the last of the soldiers. The American soldiers return and drive the Navajos off their land. They destroy all of their homes and eventually round them up and start them on a long march with little food, where many of them die. The Navajos fear that all of them will die. How will Bright Morning and her family survive, and will they ever see their homeland again?

The book is a Newbery Honor book. It’s available to borrow and read for free online through Internet Archive (multiple copies).

My Reaction

I remember reading this book when I was about 13 years old, in middle school! It takes place in my home state, the northern part, where the Navajo reservation is now, in the Four Corners region. I’ve been to Canyon de Chelly (“Chelly” is pronounced like “shay”, like in French) before, although I hadn’t been there at the time when I first read this book. Since I read this book as a kid, I’ve been to places and seen things that helped me understand the setting of the story better. As an adult, I appreciate the historical aspects of the story even more because I know more about the background. The book doesn’t give a date for the story until the postscript at the very end of the book, but the death march described in the story is Long Walk of 1863 to 1865.

The second half of the book is very depressing because there are horrible conditions and many deaths, including the deaths of children. I wasn’t sure that I really wanted to revisit this book at first because I remembered that it was depressing, but the book is well-written. The narrator describes events in an exciting, compelling way.

I had forgotten many details of the story, but there were some things that jumped out at me as an adult that I hadn’t noticed the first time. The postscript at the end of the story explains how life and Navajo culture changed after this traumatic event. If you see photographs of Navajo in “traditional” costumes now, they often include velveteen clothing, but that’s actually a relatively new tradition. The velveteen was adopted from white people during their captivity because they didn’t have access to wool to make their older style of traditional clothing. When Bright Morning was held captive in the Spanish town, she was given velveteen clothing there.

Another odd topic that is touched on only very briefly but that I know more about from other sources concerns the subject of flour. The book mentions that the Navajo were unused to eating wheat flour until it was their only form of rations during the Long Walk. Until then, their staple grain was corn, and when they started eating wheat flour, it made them feel sick. Their bodies just weren’t used to it. The book doesn’t explicitly explain this, but I know from other sources that the Long Walk and those flour rations were the origins of Navajo fry bread. Fry bread was not part of Navajo diet until that point. I grew up eating it on special occasions as a treat because it is greasy but good with powdered sugar, and it’s often served at carnivals and fairs here. However, as an adult, I came to realize that its origins as a food come from a very dark source. It was starvation food. It can keep you alive if there’s nothing else, but it’s not going to keep you healthy if you eat nothing else. It’s greasy and fatty, and it has little nutritional quality. Even now, I don’t have as much tolerance for it as I did when I was a kid. I can’t stomach it well these days if it’s too greasy or I eat too much.

That’s actually not a bad metaphor for the events described in this book. They’re heavy, and the more of it you understand and absorb, the sicker you feel. I absorb much more now than when I was a kid and only half understood the full significance of the events, and it makes me feel much worse than I did the first time.

So, do I recommend this book for kids? Actually, yes. I’m not a fan of depressing books with a lot of death, and I struggled through some depressing books when I was in school. If you had asked my 13-year-old self whether books with this much death and suffering were worth it, she might have had trouble answering that question, but time and further understanding have changed the way my adult self feels. There are some depressing topics that are worth the struggle to absorb them, but if I were the one teaching the lessons, I think I would do it a little differently than my teachers did for me back then.

I think this book is still a good introduction to topics that can be difficult to discuss. It’s worth reading once to understand the historical background of these events and what they really meant to the people who experienced them directly. It’s painful to read the bad parts, but it’s the kind of pain that leads to something better: real understanding. I recommend the book for kids in their early teens because I think that’s the best level for understanding it and accepting the bad parts. I think it should also be accompanied by nonfiction history lessons about the time period and events and discussion about their feelings about the story and historical events. I remember being told some of the history the first time I read this book, but I think that maybe there should have been more discussion about feelings.

I think it’s important to discuss feelings because they’re the hardest part of this book and they’re also the reason why it’s difficult to study some of the darker parts of history. I had a hard time with this when I was younger, and I still do in some respects, but I think understanding what causes those feelings is key to handling them. Reading books like this while discussing tools to handle difficult feelings could help students to better handle their emotions in other areas of life as well.

One of the first points that I think is important to understand and which my teachers didn’t really explain to me is that it’s natural to feel bad when you hear about bad things happening to other people, even when the bad things happened generations before you were born or even when those individual characters are fictional. (Bright Morning and her friends and family are fictional characters even though the events around them are historical. Real Navajos did experience what they experienced.) Empathy is a natural human emotion, and it’s an important tool for living with other people. Humans are social creatures. We live as part of larger groups, and we need at least some empathy to understand other people’s emotions and circumstances, how our actions affect them, and how to treat other people as we ourselves would truly like to be treated. The ability to experience empathy is a sign that you are mentally and emotionally healthy. It’s really only worrying when someone can’t feel it.

One of the most disturbing feelings about this story comes from realizing that the soldiers who are inflicting all of this death and pain either don’t feel empathy for the people they are harming or have actively chosen to ignore it to further their own purposes. That’s not a sign of being mentally or emotionally healthy or behaving in a moral way. When the readers feel repulsed by the soldiers and what they’re doing, it’s because they recognize that these people are a serious danger to others, and they are not functioning in a normal way. Your brain is warning you of a threat. It’s a past threat rather than an immediate one, but if you find the soldiers and their actions upsetting, it’s a sign that your brain has accurately assessed the risk associated with these people and the harm they do. You have accurately connected the suffering of other people for whom you feel empathy with the people who are the direct cause. I’m not saying that the soldiers were necessarily psychopaths, but lack of empathy and remorse and calculated manipulation are all symptoms of psychopathy and should raise alarms for anyone confronted with those signs. So, feeling bad about this situation and the people causing it is a sign that you yourself are mentally and emotionally healthy and have correctly recognized the seriousness of the situation and the harm being done to other people. What I’m saying is that, even when you’re feeling bad, it’s for good reasons, and that deserves recognition.

When I was young, I felt angry and frustrated by stories where people were doing terrible things to others. I still do because that’s part of empathy, but I also came to realize that part of my frustration when it came to historical situations came from my inability to change the situation. When harm has been done, it’s impossible to undo it. What was done was done. I can’t help the people who died, and I can’t even punish the wrong-doers because they’re dead now, too. It’s frustrating to find yourself confronted by a situation where nothing can change. But, I think it’s important to realize that change has happened and is currently happening. History is being written all the time, not even just through writing but through the ways that people live their lives every day. Even when a particular event is over, events and people keep moving. Bad events can cast long shadows, causing harm long after the initial event. That’s part of what makes them so bad. However, as time moves on, new people enter the scene, and new things happen, including things that people in the past would never have foreseen. It eventually reaches a point where the things that continue to happen rely on what we, the living, continue to do or allow to be done. History takes the long view, and I think people need to be reminded of that.

Do you suppose that the people in this story who act as villains thought of themselves like that? Further point, how much does it matter how they thought of themselves? Maybe they thought of themselves as winners at the time because they were getting their way and the people they were hurting were unable to stop them from hurting and killing them, but is that really “winning”? Lazy historians frequently brush things off by saying that “history is written by the victors“, but if that were really true, would we even be hearing or reading stories like this? Would we ever hear about slaves or care about the victims of war and atrocity? Would we ever consider the perspectives of people who died at all? Or does it change your mind about what “winning” really is and who’s really a “winner”? Maybe, in life and history, there aren’t any “winners” because neither of those was ever really a contest to begin with. (Or, as some put it, life is a collection of contests that people can simultaneously be both winning and losing. Personally, I think life is just for living, not for winning against someone else who is also trying to just live and probably couldn’t care less about you “winning” or not.) Apparent victories aren’t always real accomplishments, and people who see that reality are the ones who write the most accurate histories. Individual human lives only last so long, so any apparent “win” by an individual or group is never more than temporary. Our sense of what history includes and what people in the past were really like changes as we increase our knowledge of it and reconsider the context, not unlike the way my 40-year-old self has a deeper understanding of this book than my 13-year-old self did.

Remember that, at the beginning of this particular story, the Navajo warriors were going to raid the Utes. We never really find out in the book why they were going to do this, but does it matter anymore when the Navajos themselves get raided and subjected to something that might be even worse than what they were originally planning to do to their enemies? The story drops this subplot when the march begins. Life is like that, constantly moving, ever changing. History goes on and on. Sometimes, a young warrior who was praised for his prowess gets shot in the arm and can’t pull a bow anymore. Sometimes, a 40-year-old woman from the 21st century looks back on 19th century soldiers who may have thought of themselves as heroes and wants to tell them, to their faces, that they couldn’t be more wrong about that. If they’re not evil psychopaths, they’re doing a dang good job of pretending, and I never once thought of them as being “heroes” in my entire life. That’s life for you. Each of the people who have read this book or ever will read it are among the new people entering the story and its sequels, and we all have the ability to decide what role we want to play in the on-going story of history.

What happens after the book ends, is important, too. If I were teaching this, I would follow up this particular chapter of Native American and Navajo history by talking about some of the developments that continued to happen in their history, including some of the better moments, like the development of the written form of the Navajo language (for much of it’s history, Navajo was only a written language – that’s why the soldiers in the story couldn’t leave a written message in Navajo) and how code talkers used the Navajo language during WWII. The people who realized that these things were possible and something worth working toward were creative individuals. Rather than seeking to destroy something or repress it, they found creative ways to make use of what was there and put people’s talents to good use, helping others. The worst moments of history have been when people without empathy use others or seek to destroy them for personal gain, but the triumphant moments are when people take what they have and find a way to make it better. Noting these positive moments doesn’t make the bad parts of history any better than they actually were, but what we want is more of these positive moments of creativity and development and the type of people who are willing to work to make them happen.

It helps to balance out the explanations of what went wrong and people who did wrong with examples of what was better. Some teachers stress how we teach the bad moments so people learn from the past and don’t repeat it, and that’s true. However, I think we also need to add on what has worked and what we want people to do instead. A “don’t do this” needs to be followed up by “do this instead” to be an effective instruction. As a society, we don’t want more destroyers and takers. We want innovators and makers. We want creative people who find new uses for resources, including human resources and talents, and who are dedicated to truly helping others and human society as a whole instead of merely helping themselves to what others have that they want. This book demonstrates the dark side of humanity, but as I said, history is still being written every day with new players.

On the lighter side of this story, I enjoyed the descriptions of the coming-of-age ceremony for young women that Bright Morning has and the marriage ceremony later. During her time in captivity in the Spanish town, Bright Morning also attends Easter celebrations. She doesn’t understand Christianity and has never heard of Jesus before, and she doesn’t understand what the holiday is about or what’s going on. Rosita tries to explain to her who Jesus is in terms of Navajo religion. I found the explanation fascinating, but Bright Morning is still confused.