Mystery of the Secret Dolls

Mystery of the Secret Dolls Cover

Mystery of the Secret Dolls by Vicki Berger Erwin, 1993.

Bonnie Scott is visiting her great-aunts, Nell and Mollie, in Callaway County over the summer. Aunt Nell invited her to come and help set up her new doll museum, but Bonnie also wants to take advantage of the trip to work on a project about family history. Aunt Mollie has a restaurant, and Bonnie wants to talk to her about old family recipes that she uses and make a book about them. Unfortunately, when Bonnie arrives in her aunts’ town, she learns that Aunt Mollie has closed her restaurant and is helping Aunt Nell with her doll museum. From Bonnie’s awkward arrival, when no one comes to meet her at the bus stop and Marc, the grandson of the local doctor, Dr. Allen, has to help her find her way to her aunts’ house, she begins to see that things aren’t quite what she thought they were in her family and in her aunts’ town.

The reason why no one came to meet Bonnie is that Aunt Nell accidentally injured herself when she fell off a table she was standing on in order to change a light bulb. She broke her leg and had to go to the doctor. Now that Aunt Nell is in a wheelchair, she says that she will especially need Bonnie’s help, although Aunt Nell and Aunt Mollie also have a young black girl, Lynette Key, staying with them and helping out. Lynette is the daughter of an old family friend, and her family’s history is intertwined with Bonnie’s family. Through her aunts and Lynette, Bonnie comes to understand a little more about her family’s history with dolls and the relationship between Aunt Nell and Aunt Mollie.

Aunt Nell is the older of the two sisters, and she’s been bossing Aunt Mollie around for years, and she’s apparently the one who convinced Mollie to close her restaurant and help her with the doll museum project. The old family home belongs to both of them, although Mollie lived in another house while her husband was still alive. Now that both women are childless widows and Mollie has moved back into the family home, Nell has gone back to her old ways of bossing Mollie around. Bonnie is alarmed when Mollie reveals that there has been a break-in, vandalism, and a fire, apparently deliberate, at the museum, and she thinks that Nell should put off the opening, but Nell is trying to ignore the situation and charge ahead with the project, dragging Mollie and Bonnie with her. The aunts are going to have a security system installed at the museum.

Aunt Nell says their family, the Scotts, have made dolls for about 150 years. She shows Bonnie her doll collection, including the portrait dolls, startlingly realistic dolls made of every member of their family, including Bonnie’s ancestors, like her great-great-great-grandfather who fought for the Confederacy during the Civil War. Aunt Nell apparently strongly identifies with the South and Confederacy because she keeps trying to blame the troubles at the museum on “some Yankee.” Not in a specific sense and not necessarily with any particular person in mind (although there is one person who is also labeled as a Yankee who is a suspect for awhile), it’s more that she just generally associates Yankees with bad stuff, and she says that she hopes that Bonnie hasn’t turned into a Yankee from living in a big city like St. Louis. Although the dolls belong to both of the sisters, Aunt Nell really thinks of the dolls as being hers, and she’s determined to make Bonnie’s family history project about the dolls, whether Bonnie wants it to be or not. Aunt Nell says that Lynette’s grandmother used to work for her, making dolls, and she’s pleased that Lynette shares her interest in dolls, but Lynette privately tells Bonnie that the situation goes deeper than that.

As you might have guessed, Aunt Nell’s mental version of history, including the history of her own family, isn’t entirely accurate. Marc lends Bonnie a history book about the area written by his grandfather, but Lynette tells Bonnie not to let Aunt Nell see it because she and Dr. Allen have very different views about history, and Dr. Allen is a “Yankee.” Bonnie asks her what she means by that, and Lynette says that the Scotts have never gotten over being on the losing side of the Civil War. Dr. Allen, by contrast, believes that the Civil War turned out just fine with the South losing, which makes him a Yankee. It matters because Aunt Nell’s interpretation and attitude toward the past is affecting life in the present.

Although Aunt Nell is mentally on the side of the Confederacy, she doesn’t say anything in support of the idea of slavery and doesn’t seem to have bad feelings about Lynette being black. Nell is actually very fond of Lynette, treating her almost like a young niece, and I suspect that Nell probably mentally replaces the word “slave” with “servant” in her head, as some of the other characters in the book do until Lynette reminds them that there’s a difference and it matters. Nell’s attachment to her family’s grand history (which may not be quite what she makes it out to be) and her feeling that the doll-making business must pass to a blood relative keep her from fully seeing the potential that Lynette has to continue the doll-making traditions that their families both share, something that Lynette really wants to do.

Lynette says that women in her family have worked for the Scott women for generations, making dolls. They were originally slaves belonging to the Scott family, and they even shared the same last name because slaves were sometimes given the surnames of their masters. (In my home town, I’ve met black people with the surname White, which might seem a little odd and contradictory, but this is the probable reason why they have that last name.) Some slaves changed their last names after Emancipation, but not all. Lynette says that even after her ancestors were freed from slavery, one of her ancestors, Rosa, chose to keep the last name Scott because of her connection to the doll-making business.

Lynette points out a section in Dr. Allen’s history book about the Scott dolls having a connection to the Underground Railroad because some of them seemed to have been used as signals for escaping slaves. Margaret Scott, an ancestor of Bonnie’s, used to make black dolls, each with a distinctive little red heart sewn on the chest, and after she made one, a slave would mysteriously disappear. She eventually had to stop doing it because people in the area were getting suspicious of her and put pressure on her to stop. In fact, Lynette says Margaret’s own father, the Confederate colonel, tried forced her to stop, saying that he’d close down her doll-making business if she didn’t, but that Margaret and Rosa actually continued making the black dolls in secret, something that Aunt Nell doesn’t believe. The history book notes that the dolls are rare and valuable collectors’ items. Lynette says that Aunt Nell only has one of these black dolls, and she keeps it locked up for safe-keeping, denying that there even are others, but Lynette is sure that there are more, possibly hidden somewhere. Lynette wants to find these dolls, not only because they are valuable but because they can help prove her family’s connection to the Scott doll-making business. Lynette says that her ancestors never got the credit for the beautiful dolls they made because they were only ever slaves or employees of the Scotts, and the entire doll business was in the Scott family name.

Lynette wants to become a doll maker herself, but Aunt Nell really wants Bonnie to take over the family tradition, even though Bonnie has never really been interested in dolls and would prefer to talk cooking and recipes with Aunt Mollie. The realistic dolls portrait dolls actually kind of give Bonnie the creeps, but Lynette has a sentimental attachment to them because she’s been around them all her life, since her grandmother was a doll maker. Once Bonnie understands the history between her family and Lynette’s and Lynette’s doll-making ambitions, she sees why Lynette seemed a little cold to her at their first meeting, but she isn’t interested in learning the doll business or competing with Lynette to be Aunt Nell’s successor. Even though Aunt Nell is bossy and doesn’t understand Lynette’s deep desire to be a doll maker and continue the Scott doll-making business, Lynette kind of likes her and wants to show her that she is just as attached to the doll-making traditions as she is. Lynette and Bonnie make a deal that Lynette will help Bonnie get the recipes she wants from Aunt Mollie if Bonnie will talk to Aunt Nell about the black dolls and try to get more information about them.

Bonnie thinks that hunting for the long-lost dolls sounds exciting. It occurs to her that the valuable dolls might be the reason why someone broke into the doll museum. The aunts’ old house is spooky, right next to a graveyard, and on Bonnie’s first night there, someone leaves Margaret’s portrait doll (which looks a great deal like Bonnie) in Bonnie’s room with a note that says, “Don’t believe everything you hear.” What does the note mean? Who left the doll, and is it connected to the other strange things happening around the doll museum? Is someone trying to scare Bonnie? Are the missing black dolls still somewhere nearby, and can Bonnie and Lynette find them? What is the real truth about the dolls and what happened in Callaway years ago?

The book is available to borrow and read for free online through Internet Archive.

My Reaction and Spoilers

Although this story doesn’t quite deal with racism in the sense of people hating other people because of race, there is a lot in here about the nature of prejudice, on several levels. Aunt Nell has many preconceived notions about her family and how things in her family ought to be. She assumes from the beginning, when Bonnie contacts her aunts to talk about family history, that Bonnie will do her project about the dolls and the family’s doll-making history and that Bonnie will help her with her doll museum and eventually take over the dolls from her. Aunt Nell started out their relationship with a lot of assumptions, and her assumptions about Bonnie have blinded her to the possibility that Lynette could be the successor to the doll-making business and doll museum that she really wants because they share a common love of dolls and skill in making them. Lynette has already started learning the doll-making business, first from her grandmother and then from Nell, because she loves it, and she is willing to work at developing her skills. She has a similar vision to Nell about the doll business and museum, and the two of them get along well, in spite of Aunt Nell’s bossy personality. It’s only Aunt Nell’s narrow vision of family and sense that the doll-making business should pass to family that keep her from considering the possibility at first. Meanwhile, Bonnie and Mollie are both being forced to go along with Nell’s plans because of what Nell thinks they should do as family, while they both have very different interests and would like the freedom to pursue them. Aunt Nell also has been assuming many things about her sister Mollie for years.

Over 100 years earlier, Margaret Scott also belonged to a family that did not share her interests and her vision of the future. Although she used slave labor in building her doll-making business, she and Rosa found a way to use their craft to help escaping slaves. The Scott family took pride in the doll-making business for generations, but there were sides to Margaret and the dolls that they didn’t understand and appreciate. Before the end of the book, Aunt Nell comes to understand that their family has more variety than she had ever considered and that her goals might not be everyone’s goals.

The ending of the story makes sense and is realistic, but I’ll admit that there were a couple of points that I might have clarified or done differently if I had written the ending. Sometimes, when I’m not entirely satisfied by the ending of a book, I like to say what I would have changed about it, but it’s difficult to do that here without giving too much away. Part that I can say is that I wished that Nell and Mollie had thought of more creative ways to combine their separate interests, like how Bonnie’s final family history project ends up being a combination of both – a cookbook of family recipes, illustrated with pictures of the portrait dolls that represent the people who invented or enjoyed the different recipes. In fact, a cookbook of historical recipes with pictures of historical dolls sounds like a book that many people would actually be interested in buying if they published it professionally and even sold copies through the doll museum, and I found myself wishing that one of the characters would mention that before the end of the book.

The story ends with the impression that Lynette will keep working with Nell and the dolls because, while Bonnie says that she’ll come back and visit, she doesn’t have the interest in doll-making that Lynette does, but I also kind of wished that they would clarify more definitely that Lynette would be continuing the doll-making business. The girls are young yet, so maybe they didn’t feel the need to decide their futures definitely, and it’s enough just to show that’s how things are looking at the end of the book. I had half expected that it would turn out that Lynette and Bonnie are actually related because sometimes slave owners did have children with their slaves, and I suspected that one of the Scott family secrets might have been that Rosa was actually a blood relative and that was part of the reason why she was so close to Margaret and why she kept the Scott family name. The story doesn’t bring up that possibility, focusing on a different secret relationship instead, but I’m still keeping it in mind as a private theory. I like the idea because, if it was true, then it would strengthen Lynette’s ties to the doll-making business she loves, and I think that Nell would appreciate the idea of bringing her more fully into the business as a relative. But, perhaps it’s enough that they just both share the same interest in life

The Mystery of Drear House

The Mystery of Drear House cover

The Mystery of Drear House by Virginia Hamilton, 1987.

This book is the continuation of The House of Dies Drear, and the final book in the short series.

The Smalls are now settled into the house that formerly belonged to the abolitionist Dies Drear, who used secret tunnels to help smuggle escaping slaves to freedom as part of the Underground Railroad. Thomas Small’s father is a college professor, who finds the history of the house endlessly fascinating, especially now that they know about the hidden treasure that the caretaker, Mr. Pluto has been guarding for many years.

Apart from the Small family and Mr. Pluto, Pesty is only other person who knows where the hidden treasure is. Pesty (a nickname, her real name is Sarah) is the adopted daughter of the Darrow family, who live nearby. The Darrows are generally known to be nasty and scheming, and they have spent years looking for the treasure they know that Dies Drear hid. In the last book, Pesty helped the others to frighten off the Darrows when they were getting too close to the secret, but Thomas is still concerned that they might be a threat. He also privately questions Pesty’s loyalty, wondering if she’ll continue to keep the secret from the Darrows, although Mr. Pluto is confident that she will because she knew the secret of the treasure even before the Smalls did.

Mac, a boy about Thomas’s age, is the youngest of the Darrow brothers, and he’s not as mean as the rest of his family. Thomas kind of wants to be friends with him, but he’s not sure if he can really trust him. Mac tells Thomas that he can come over to visit sometime and that his mother is an invalid who sometimes spends months in bed. When Mac shows an interest in Thomas’s great-grandmother, who is coming to live with them, Thomas gets the idea to bring his great-grandmother over to the Darrow house to visit Mac and Pesty’s mother.

However, before they can visit Mrs. Darrow, she comes to visit them, entering their house through one of the secret passages that Thomas and his family haven’t learned about yet. She startles Thomas’s great-grandmother with her sudden arrival, and Thomas is irritated that Pesty didn’t tell him about that secret passage even though she knew about it. Pesty explains to them that her mother is mentally ill, a chronic condition of some kind, and she gets a little odd during times when she doesn’t take her medicine. Thomas’s great-grandmother seems to understand the situation, and she insists on escorting Mrs. Darrow home.

In the secret tunnel Mrs. Darrow used to come to their house, there are hidden rooms, and when they all arrive at the Darrow house, Mrs. Darrow begins telling them a kind of odd story, really little bits and pieces of stories that she has told Pesty and Mac before. Pesty seems to have a better understanding of what Mrs. Darrow is talking about than Mac does, but Thomas can tell that Mac has heard his mother tell these stories before and that he is also trying to get a better understanding of them. For some reason, Pesty seems to be holding back information from Mac as well as Thomas.

The story that seems to concern Mrs. Darrow the most is about an Indian Maiden (Native American). She seems to get upset at first when Thomas mentions that Mac had mentioned an Indian Maiden before. It turns out that the Darrows are part Native American, and the “Indian Maiden” is one of their relatives from the past. She played a role in the Underground Railroad with Dies Drear but lost her life when she was caught. The Indian Maiden was hiding secrets that Pesty is still trying to protect, and she has also been worried about Mrs. Darrow, who sometimes acts out part of the old story as if she were the Indian Maiden herself.

Meanwhile, it seems like someone is playing the ghost of Dies Drear and trying to frighten Mr. Pluto into telling him about the hidden treasure. Thomas and Pesty see the tracks of this person one day when they go to visit Mr. Pluto. The relationships between the different members of the Darrow family are complicated, and not all of them are really after the same thing.

The book is available to borrow for free online through Internet Archive.

My Reaction and Spoilers

Mrs. Darrow’s mental illness and the different motives of the younger Darrows vs. the older Darrow boys and their father are at the heart of much of the mystery and peculiarity of the Darrow family. Mac actually opposed his father and brothers the last time they tried to get the hidden Drear treasure, and since then, they’ve been shunning him. Pesty tries to look after Mrs. Darrow as best she can, but she’s been handling the job largely by herself, and at the same time, she could really use the support of a mother who can look after her. Pesty doesn’t really like all of the secrets that she has been forced to keep, but for a long time, she hasn’t felt safe in confiding the full truth of anything to anybody. She feels even more left out of the Darrow family than Mac is because she’s their adopted child, not a blood relative, even though she is always looking after Mrs. Darrow and thinks of her as her “Mama.”

The solution to many of the problems with the Darrows comes with the public exposure of the Drear treasure and the end to all the secrecy. The Smalls decide to give Mrs. Darrow the credit for finding the treasure, so although Mr. Darrow is angry that he will never get his hands on the hidden treasure that he and his family have searched for so long, they will get part of the reward money for finding it. The foundation that receives the treasure also gives jobs to Mr. Small and Mr. Darrow, changing the lives of the Darrows for the better. Even though Mr. Darrow didn’t get what his family originally wanted, they end up with something that improves their situation, and they no longer feel the need to hide Mrs. Darrow’s condition from everyone. The Darrows are freed from part of their past, and now, they’ll be able to go forward with their lives. Mr. Darrow also shows that he really cares about his adopted daughter.

The Darrows are a mixed race family, and their heritage is in keeping with real events in American history. People with mixed black and Native American heritage are sometimes colloquially known as “Black Indians,” and people with that type of mixed ancestry have existed in the Americas since Colonial times. By the end of the story, the Darrows’ full history isn’t completely explained in detail, but it seems that it was probably Dies Drear’s work with the Underground Railroad that brought their ancestors together. Freed and escaped slaves did sometimes intermarry with Native Americans.

The House of Dies Drear

DiesDrearThe House of Dies Drear by Virginia Hamilton, 1968.

Thomas Small, a thirteen-year-old African American boy, is moving from North Carolina to Ohio with his family in order to live in an old house with an unusual history.  His father is a history professor and has rented a house for them that was once owned by an abolitionist named Dies Drear.  Dies Drear was part of the Underground Railroad that smuggled escaping slaves out of the South around the time of the Civil War, and his old house still has secret passages from that time.  The local people believe that Dies Drear still haunts the house along with the ghosts of a couple of slaves who never made it to freedom.

The caretaker of this strange old house is a strange old man called Mr. Pluto.  He lives on the property in a cave that he has made into a house.  Mr. Pluto frightens Thomas, and Thomas is sure that he’s hiding something.

The Smalls’ new town is a close-knit community that doesn’t welcome outsiders. The people seem unfriendly and suspicious of the Smalls, especially the Darrow family.  They know something about the secret passages at the house, but Thomas’s parents don’t want him poking around the passages anymore after he is briefly lost in them.  However, that is where the real secret of the house lies.

Thomas comes to believe that someone is sneaking into the house at night, using the old secret passages.  One night, this person leaves three small metal triangles at the bedroom doors.  These mysterious triangles seem to fit together, but there also seems to be a missing piece.  The Smalls have no idea what these pieces mean or who put them there.  Mr. Pluto holds many of the answers, and he is going to need their help to protect the secret that he has kept safe for many years.

The book is currently available on Internet Archive (multiple copies).  The book won the Edgar Award for Best Juvenile Mystery in 1969.  There is also a made-for-tv movie version of the book.  Sometimes, you can find it or clips of it on YouTube.

There is a sequel to this book called The Mystery of Drear House.  There are only two books in this short series.

My Reaction and Spoilers

I love how the Smalls help Mr. Pluto deal with the Darrows in the end, using the ghost stories about the house to their advantage.  There are hints that besting the Darrows, although it hurt their pride, may actually lead to a better relationship with them in the future.

Thomas and Pesty (a nickname for the young adopted daughter of the Darrow family, her real name is Sarah) are also memorable characters.  Pesty is brave for learning the secret that her family has tried to learn but choosing to protect it instead of reveal it.  Thomas is a thoughtful boy who, because of his earlier upbringing, actually feels more comfortable around older adults than around people his own age.

If you’re wondering about why the abolitionist had a strange name like “Dies Drear”, it isn’t exactly explained.  At one point, the story says that he was from New England.  A possible explanation that I found online is that Dies might actually be another form of the Germanic surname Diess, which may be related to the Biblical name Matthias.  Perhaps Dies Drear might have some Germanic ancestry.  Some people use the mother’s maiden name as a first or middle name for a child.  But, that’s just a theory.

Some teachers use this book to introduce students to the concept of the Underground Railroad.  While I was researching the book online, I also found this pdf of classroom worksheets related to the story. (I had a link to a different set of worksheets before, but those were removed, and I found a different set.)  If you’re looking for additional lesson plans, I suggest looking at Teachers Pay Teachers, where teachers can buy lesson plans from other teachers.  (I’m not sponsored by them, I just know about them from a friend who is a teacher and think it’s a useful resource.)

One final point that I would like to make is that there are no white characters in the story.  Dies Drear was a white man, but he doesn’t actually appear in the book, having died over 100 years before.  Every character who does appear in the book is black.  The funny thing is that I can’t remember any point where the book explicitly describes the characters as black.  It might be my memory playing tricks on me, but I seem to remember knowing that they were all black as I read the book, but I can’t think now why I knew it, and I don’t remember a point where the book actually described anyone’s appearance.  I think I probably knew it partly from context, perhaps subtle hints in the story, but it might also be that I knew what the book was about before I read it because someone told me.  I might even have seen the movie version at some point before reading the book, although I’m not sure now because it’s been years since I first read this story, and I can’t remember if I read the book or saw the movie first.  The movie or clips of it sometimes appear on YouTube.  It’s also available on dvd, although I haven’t seen many copies available.

Charlotte Sometimes

Charlotte Mary Makepeace is a new student at a boarding school in England.  The school is big and confusing, and there are so many new people to meet that she immediately feels overwhelmed.  Starting life at a new school can be intimidating for anyone, but things are about to get particularly strange for Charlotte.

An older girl, Sarah, helps Charlotte to find her room and choose a bed, recommending a bed by the window.  Charlotte is a little puzzled at why Sarah singled her out and helped her, and the other girls are jealous that she got to the room first and got first choice of the beds.  Still, Charlotte is grateful.  She is exhausted, and she feels like she isn’t herself.  When she wakes up in the morning, she really isn’t herself.

The room where Charlotte sleeps is called the “Cedar” room, and when she first enters the room, the name puzzles her because there are no cedars nearby.  However, when Charlotte wakes up in the morning, there is suddenly a large cedar outside the window.  The tree did not grow during the night.  In Charlotte’s time, the cedar is gone, but Charlotte is now back in the past, when the cedar was still there.  Things in the room are arranged differently, although Charlotte’s bed is still in the same place, and instead of seeing her roommates, Charlotte finds herself alone with a girl she has never seen before, who calls her “Clare.” 

Charlotte is very confused.  Earlier, she was feeling like she wasn’t herself, and now she has the sense that maybe she has really become someone else.  Charlotte doesn’t notice any differences about herself in the mirror, but the other girl doesn’t seem to notice that she’s not Clare, whoever Clare is. The girl just keeps talking to Charlotte as if they already know each other.  The other girl’s name is Emily, and it turns out that she is Clare’s younger sister.  Charlotte finds herself feeling toward Emily the way that she feels toward her own sister, Emma.

Charlotte is forced to go through the rest of the day, her first at boarding school, as Clare.  People keep talking about “the war,” and Charlotte doesn’t know what war they mean at first.  When she went to bed, it was the 1960s.  At the end of a very confusing day, she returns to bed in the Cedar room, where she finds a diary with the name “Clare Mary Moby” written on it and the date, September 14, 1918.  The diary really makes Charlotte realize that she has spent the entire day in the past, and she further realizes that the war everyone was talking about is World War I. However, there is nothing else for Charlotte to do but go to bed.  When she wakes up in the morning, she is once again Charlotte.  Emily is gone, and Charlotte is back in her own time with her regular roommates.  However, it quickly becomes clear that this was not just a dream, and this strange incident repeats itself each day, after Charlotte sleeps in the same bed.

Whenever Charlotte shifts to take Clare’s place in the past, she loses a day in her own time, which helps to convince her that she is not dreaming when she is Clare. Every other day, Charlotte switches places and times with Clare, and she sees the school as it was in the past, toward the end of World War I.  Apparently, Clare is living Charlotte’s life whenever Charlotte is living hers, and nobody around them seems to have noticed the switch.  Charlotte has no idea why this is happening, other than the fact that she and Clare happen to be sleeping in the same bed, in the same room.

Charlotte is fascinated by her trips to the past, but they are disorienting.  She now has two sets of names to learn, the people in the past and the people in the present.  There are different school rules in the past, too, and she was still getting used to the rules in her own time.  Charlotte and Clare also need to do some of each other’s homework for classes, and there are some things they can’t do.  Charlotte can’t write an essay about Clare’s holidays because she has no idea what Clare did on her school holidays, and Clare is very bad at arithmetic, giving Charlotte bad grades.

The next time she makes the switch, Charlotte learns that Clare and Emily do not usually sleep in the Cedar room.  Because of the Influenza Epidemic of 1918, girls have been shifted around as the sick ones are quarantined.  Meanwhile, in the 1960s, Clare has created a new diary in an exercise book with Charlotte’s name on it.  In the book, Clare has written a letter to Charlotte about their situation.  She asks Charlotte to look after Emily when they’re together and to write messages back to her.  Clare doesn’t think they should tell Emily about what’s happening. Clare worries that Emily will be confused and frightened.

However, Emily soon discovers the truth, and Charlotte comes to rely on her as the only person in the past who knows who she really is. Emily notices differences between the way Charlotte behaves and the way that Clare behaves, but they are uncanny in their resemblance and behavior in other ways. In many ways, Emily is bolder than both Charlotte and Clare, although her boldness is often to the point of being brash or callous. She is sometimes impatient with Charlotte and Clare’s softer natures, but their apparent softness is due to their greater sense of life’s consequences and their sense of responsibility for Emily. Emily finds talk of the war and bombings exciting, but Charlotte and Clare are both aware of the dangerous reality. As Emily gets to know Charlotte, she points out the ways that she and Clare are similar yet different, and she says that the more time Charlotte spends in 1918, the more like Clare she is becoming. Charlotte worries about the resemblance between her and Clare and how natural it is becoming for her to act like Clare.

In the present, Charlotte is initiated into the usual pranks of a British boarding school by her new roommates, and in the past, she sees soldiers in World War I uniforms. In 1918, students whisper about whether a classmate with a German father could actually be a German spy, and Charlotte is introduced to air-raid alarms. In the 1960s, Charlotte’s roommates wonder about her funny moods, her odd need to be alone, and her reluctance to be friends and join them in activities. In both time periods, Charlotte is constantly afraid of giving everything away by saying something that would be out of character for the person she’s supposed to be or asking questions that she should already be able to answer if she were living every day in one time period. The one element that seems constant throughout these shifts is the bed that she and Clare share in the Cedar room. However, Clare and Emily will soon be sent to board with a family in town, only returning to the school as day pupils. When the Cedar room is turned into another quarantine room for the sick, Charlotte is trapped in the past as Clare, and she worries that she may never return home again. What will happen to her, and will she lose her identity as Charlotte, becoming Clare forever?

This book is a modern classic in children’s literature!  I decided that I had to read it because so many people have nostalgic memories of this book and have written positive reviews about it.  The Cure even did a song and music video inspired by the book. The song even contains words from the book in the lyrics. This is the original music video that goes with the song. (It’s also on YouTube.)

The book is the third book in the The Aviary Hall trilogy. It is available to borrow for free online through Internet Archive (multiple copies). The other two books in the trilogy are also available on Internet Archive, but Charlotte Sometimes is often regarded as the best of the three and is the best known.

Note: Strangely, this book has three different ending, depending on the edition of the book. Older editions (the original and printings from the 1970s) contain the full text, and newer editions are cropped in two different places. The copies on Internet Archive are different editions and have different endings. This one contains the full text of the original. This one and this one have the endings that include Emily’s letter but not the final scene with Charlotte going home from school. The others don’t have the part with Emily’s letter at all. In order to learn the difference between these endings and the significance of Emily’s letter, you’ll have to read the part of my review that includes spoilers.

I was amused by the part where Emily laughs at the name Charlotte because she thinks that it’s kind of old-fashioned in 1918, yet Charlotte is from the future. Names often go in cycles of popularity, and certain classic names have comebacks at regular periods. Right now, in the early 21st century, the names Charlotte, Emma, Emily, and Clare (or Claire) are all pretty popular. In fact, Charlotte has seen a recent resurgence in popularity in the United States. Modern children reading this would actually find many of the names very familiar, thanks to a trend of reviving vintage and classic names. In fact, some of the 1918 names are more popular these days than some of the 1960s names, like Janet and Susannah. Don’t worry, they’ll have their turn again.

I also liked the part where Charlotte tries to consider whether she and Clare really look alike. Emily is a little vague about whether Charlotte and Clare really resemble each other, saying that she might have just seen “Clare” in her because Clare was who she expected to see and that she never really looked at her properly until she realized that she was actually Charlotte. Charlotte thinks about a time where she tried to draw herself by studying her own features in a mirror, but the longer she stared at herself, the more disconnected that she felt from the features she was seeing. This is actually a real phenomenon, and I’ve read other books where people have mentioned it. You can get some odd feelings by staring at yourself in a mirror for too long. I’ve tried it myself, and it can get a little eerie, especially if you look yourself right in the eyes and try not to blink. The longer you look, the more eerie it gets. That’s how that old sleepover trick, Bloody Mary, works. This is sometimes called the “strange-face illusion.” Although Charlotte is having a kind of identity crisis from switching places with Clare, this mirror phenomenon is something that anyone can experience.

Further Note: At the time that I first published this review, January 1, 2020, I hadn’t yet heard of the coronavirus, and I had no way of knowing that there was going to be an outbreak that would eventually turn into a pandemic. Now, in February 2020, I’d like to point out some things to anybody who is as creeped out as I am about this disease. (I had the images of the influenza in this story in my mind when I first started hearing about the coronavirus outbreak, and it didn’t do a lot for my peace of mind.)

Coronavirus and the 1918 influenza have some similarities and differences. Normal seasonal influenza has a death rate of approximately 0.1%. The influenza epidemic of 1918, colloquially called “Spanish Flu“, had a death rate of approximately 2.5%, and it was frightening because many of its victims had been young and apparently healthy before infection, and they died fairly quickly after becoming ill, in a matter of days. (I have more information about that down below.) It spread remarkably fast because of the mass movements of people between countries due to World War I and soldiers returning home toward the end of the war, to the point where it’s never been firmly established exactly where the virus originated.

The coronavirus (as of February 2020, estimates may change later) has a death rate of approximately 2.3%, and most of those deaths have been people who are very old and/or had underlying health problems. It’s bad, but oddly, also somewhat hopeful because, unlike the 1918 influenza, where it wasn’t always obvious who was the most as risk, we can tell ahead of time with the coronavirus who is most at risk, which is helpful for protecting people who are the most vulnerable. We know where the coronavirus started, and although it has spread to countries around the world, public health officials have been taking steps to quarantine people who have contracted the disease or who have been to regions with known infections. It has spread, but perhaps not as rapidly as the Spanish Flu because the 1918 public health officials didn’t understand what they were dealing with at first and didn’t take the steps that we are taking now. If there was any good side to the 1918 influenza epidemic, it was probably that it taught us a few things about how to handle pandemics, including what not to do when one is occurring. The two viruses aren’t precisely the same, but being aware of what we have learned from past experience may help us to stop the situation from becoming worse than it might be otherwise. I know that what is happening and what is probably about to happen is not going to be good because this is just not a good situation, and that can’t be helped, but what can be helped is how we respond to it and make use of what we already know. This current situation is not going to last, but what we do while the situation still exists is going to determine how well we come out of it.

This is not a good time for international travel, and if you can avoid traveling until this crisis is over, I would recommend doing that. If you are in a safe place, I recommend staying there until the crisis passes, and wherever you are, follow the instructions you are given by your public health officials. Before this is over, you may actually get the coronavirus. (I might, too, and I know that as I type this. I live in Arizona, and we’ve only had a few cases so far, but that’s so far.) Health officials are working on a vaccine, but that takes time, and it may not be widely available until next year. However, if you are not in one of the at-risk groups, you will likely survive the experience if you get it, and if you do what your health officials tell you to do, you can help yourself to recover from the disease and avoid spreading it to others. If you think you may be in one of the at-risk groups, follow the instructions that your doctor gives you and seek help (by telephone first) if you think that you may be ill. Try not to be too afraid because, although I know this all sounds scary, one of the first steps to handling difficult situations is believing that it is possible to handle them and taking the steps you know how to take. Take care of yourselves, and consider others as much as possible, too.

Further update: I am now fully vaccinated as of May 2021! I got the reaction that a lot of people got from the Pfizer vaccine; I felt like I had the flu for about a day after getting the second shot. But, after that, I was fine, and I recommend it to other people (provided that you aren’t allergic to anything in the shots – that seems to be the one real caveat to getting them). If you’re a conspiracy theorist, I have not experienced any weird mind control, and I don’t feel any different than I did before. I’m still reading and reviewing children’s books, making various random craft projects, listening to the same YouTube videos, and getting irritated with people I think are jerks, so my version of normal is still basically what it was before. I wouldn’t say that the pandemic is completely over yet because many people are still getting sick and haven’t had their shots, but having more people vaccinated is a good sign. My home state ended up being hit pretty hard during the worst of it, and we have seen some improvement since then because more people are being vaccinated. With vaccinations now open to people age 12 and over, I’m hopeful that there will be more improvement by the end of summer.

There is a lot more that I’d like to discuss about this book, but I wanted to save this discussion for the end because discussing this story and my opinion of it in depth reveals some major spoilers.

First, I love stories with historical background! When I was in school, my teachers didn’t cover World War I and the 1918 Influenza Pandemic in detail. My high school history teacher, for example, was a major Civil War buff, and she spent so much time going over the major battles of the American Civil War and making us watch Gone with the Wind (which I had already seen and didn’t like because I never liked the character of Scarlett O’Hara) that she kind of rushed through the early 20th century with us, charging onward to World War II. If she said anything about the Influenza Pandemic, it wasn’t much, and it didn’t make much of an impression. In fact, I think that the first time I ever heard about the 1918 Influenza Pandemic (although I can’t remember exactly when I first became aware of it) was through fiction, even though one of my own family members died in that pandemic. However, this was an important, worldwide event that came right at the end of the First World War, and it was shocking because the people who were frequently hit the hardest by the disease were people who were normally young and strong, the people who would usually have been the ones most likely to survive under normal circumstances.

No one knows precisely where and how the pandemic began, although people have attempted to go back through the records and isolate the first cases. This is more difficult than it sounds because the earliest cases of the influenza were lighter, not fatal, and people didn’t think that much about them at first. Also, because of World War I, the mass movement of people across countries due to the war, and the masses of troops returning from the front, the disease was spread farther and faster than it might have been otherwise. Charlotte Sometimes shows some of that real-life pattern. Early in the story, when Charlotte first begins switching places with Clare, a member of the school’s faculty in the past talks about how Clare and Emily were shifted from their old room to the Cedar room because they needed a room for the sick children at the school. At this point in the story, people don’t seem to be panicking about the illness because this was the first phase of the epidemic, when people were getting the earlier, less serious form of the disease, but it’s foreshadowing later events. At one point, Charlotte in the past is blocked from entering the Cedar room and returning to her own time because the disease has spread further through the school and the Cedar Room is also turned into a sick room.

This is a major spoiler, but after Charlotte finally returns home to her own time to stay, she learns that Clare is not alive in her time because she also became ill with influenza, the more deadly form, and she died not long after the end of the war and the end of their time-traveling adventures. At the time of her death, Clare was about thirteen years old and apparently healthy otherwise, which is in keeping with the way this particular illness affected many of its victims. There were a couple of factors which made younger people more vulnerable:

  • Unprepared immune systems and the body’s overreaction – Young people may have had less exposure to less serious forms of the same disease from earlier years that would have primed their immune systems to respond appropriately when they encountered this influenza. The human body has certain natural defenses against diseases, like the way it can raise a fever to kill off invading germs with higher temperatures, but sometimes, a disease can strike so hard that the body overreacts to fight it (the technical name for this reaction is “cytokine storm“), causing more damage to itself. Sometimes, this can even happen to the point where the body’s own defenses damage the body itself so much that the person dies or develops a secondary problem, such as pneumonia, that could potentially lead to their death. This is an important factor to consider when evaluating why this form of influenza tended to kill otherwise healthy young people – their immune systems were the strongest and also less primed than older adults, so they were the most likely to overreact. This is where modern vaccines can help, providing the priming the body’s immunity system needs to properly cope with serious diseases it has never seen before.
  • Secondary infections – The people who died of the influenza tended to die of the pneumonia that set in as a secondary infection in their damaged lungs, possibly partly as a result of the body’s overreaction. This was before the development of antibiotics like penicillin, which we use to treat such infections now. This is also where vaccines come in handy because people who can avoid getting sick also avoid developing secondary problems from the illness. Unfortunately, there was no vaccine available in 1918. It wasn’t even obvious to the medical professionals of the time what they were really dealing with, and they lacked medicines that could have helped because they were developed later.

This is basically what happened to Clare, an otherwise healthy teenager, when she caught the influenza. Clare, of course, is a fictional character, but her life and fate were based on real people of the time. This was part of what made the pandemic so scary. People of the time noticed that even people who otherwise seemed young, strong, and healthy were dying of this disease, and it was happening fast. If you read grown-up Emily’s letter to Charlotte in the longer endings to the book, Clare died in a matter of a few days after becoming ill. (This still sometimes happens, but in this particular epidemic, it was happening on a massive scale.) It was happening all over the world, in small towns as well as big cities, and there was nowhere anyone could go to escape it.

Because of the shocking spread of the disease and the tragic youth of many of its victims, the event has found its way into fiction, even children’s literature. Before it was depicted on the television show, Downton Abbey, it was named as Edward Cullen‘s impending cause of death if he hadn’t been turned into a vampire in the Twilight young adult series (he was also a teenager, although older), and it was also described in one of the books of the Sarah, Plain and Tall series, set in the American Midwest. (None of the main characters die in that story, although Anna becomes a nurse and the others fear for her safety, and they witness the burial of a baby who died from the disease, as one of my grandmother’s younger brothers did in real life.)

I added a note above, discussing some of the ways the coronavirus and the 1918 influenza were similar and different. What I’ve described regarding the 1918 influenza’s effects on younger people does not seem to be the case with the current coronavirus (as of February 2020). There may be exceptions, just like more typical seasonal forms of influenza occasionally become serious even in cases of normally healthy young people (I’m not an expert, so I can’t say what the chances of that are, it seems that an overreaction of the immune system is still a primary concern with the coronavirus), but the pattern for the coronavirus so far is that it is most dangerous to the very old and those with underlying health problems. In this situation, we can do a lot to help them by protecting those we already know are most vulnerable.

There are many other historical nuggets in this book besides the influenza epidemic. As I mentioned before, Charlotte learns about life in British boarding schools in the past, finding the discipline harder and the food not as good (possibly due to war rationing).

Some of her 1918 classmates are suspicious of another classmate, Elsie, whose father is German, and they talk about how their parents think that Germans living in England should be interned in camps to isolate them from the rest of the population because some of them might be spies. Emily asks what kind of information a schoolgirl like Elsie could possibly find to pass on to harm the war effort, and one of the other girls says that if one of them comments about a letter they’ve received from their father, saying that he is with the troops in France, Elsie could pass that to her parents, and they could pass it along to Germany. Emily says that’s silly because everyone knows that there are British troops in various places in France, and even Charlotte knows that all British mail is read and censored during this time. In other words, nobody could say anything specific enough in a letter to their children that would be a risk if little Elsie happened to hear about it. Elsie is also plainly uncomfortable with the other girls’ suspicions. Modern adults would see Elsie for what she is: a little girl, very much like the others, born and raised in England, with little personal connection to the country where her father was born. She’s been caught up in the circumstances of the wider world against her will, suddenly finding herself labeled as an outsider in the only home she’s ever known. As a child, there’s not a lot that Elsie can do about this situation, and one wonders if the adults would do anything to help if they knew about it. This was the level of wartime paranoia, and the children were getting it from their parents. It’s difficult for children to learn to behave calmly and reasonably when the adults in their lives are not doing so themselves.

The war is always present in the lives of the 1918 children. Charlotte is also forced to take part in an air-raid alarm at school. When she and Emily board with the Chisel Brown family, they talk about Arthur, their son who was killed in the war, and at one point, they hold a seance to try to contact him. This is also based on real life. There was a rise in spiritualism and spiritualist practices because of the war, just like there was after the American Civil War. When society has been through something traumatic and lost loved ones, they sometimes turn to practices like this for comfort and the hope of reaching out to the people they’ve lost. When Charlotte and Emily witness the seance, they hear Clare’s voice calling to Emily. The girls are not able to communicate with Clare further than that, and there’s no real explanation for why this happened. It’s before Clare dies in her time, and we never hear from Clare’s perspective at any point in the book.

The family, especially Mr. Chisel Brown, have bitter feelings about the war because of Arthur’s death. The bitter feelings are reflected in the way they speak. At one point in the story, Mr. Chisel Brown says, “Damned peace-talk, damned conchies (conscientious objectors – people who refused to fight for moral reasons), hun-lovers (German sympathizers). Should all be hanged, I say.” This is about the strongest language in the book. The girls’ bedroom at the Chisel Brown house has a rather horrifying anti-German poster in it called “Mark of the German Beast,” and when Mr. Chisel Brown thinks that the girls aren’t behaving themselves, he says that they have “hunnish manners,” using references to Germans as derogatory terms.

Charlotte Sometimes, 1970s Cover
This edition of the book has the full ending.

Another reason to explain about the fate of the characters is so I can explain how different editions of this book are different from each other. There are three possible endings to the book, depending on which edition you have. In all versions, the reader learns that Emily is Sarah’s mother, and that is the reason why Sarah singled out Charlotte and guided her to that particular bed at the beginning of the book, because her mother asked her to be nice to Charlotte and to help her, knowing what was going to happen with Charlotte and Clare.

Some of the more modern printings of the story omit sections at the end of the book that were part of the original story in which Charlotte hears from the adult Emily in modern times and where Charlotte heads home for Christmas at the end of the term. Even books that say they are unabridged (including the one that I have from Vintage Classics) sometimes include the letter and package from Emily but omit the part where Charlotte goes home on the bus with the other children, for some reason. I’ve seen all three ending formats, and each time one of these sections is cropped off the end of the book, it changes the tone of the ending and some of the subtle meaning of the story.

In books without the letter from Emily or the bus ride home, the ones with the shortest ending, the story ends with Charlotte finding Clare’s old diary hidden in the bedpost of their bed with her last message to Clare and no reply, and the book simply ends. It’s just kind of a sad reflection that Clare is now gone, and the adventures are over. Charlotte is just left with the memory of what happened with no further reflection on what’s it’s going to mean for her life in the future. I find this ending rather stark and unfulfilling, and I don’t know why this was done to the book.

In the first section of the book that is sometimes omitted, Emily writes a letter to Charlotte and sends her some toys that they were given as children in 1918: a bag of marbles, a solitaire board (the board game played with marbles as pieces), and some toy soldiers. Charlotte puts the marbles in a glass of water on her dresser (like Emily once did in the past because the marbles look bigger and shinier in water), the first personal touch that she’s given to her place in the dorm because she’s really only spent about half her time there, and she reflects on how her experiences as Clare have become part of her personal identity. She compares her experiences as Clare and the impact that it has had on her to the country’s experiences of the war and how it has changed life for all of them, far after the events were over. World War I changed the world and will remain part of history, just as Clare is now a part of Charlotte’s personal history. I thought it nicely summed up Charlotte’s feelings about how aspects of Clare have become part of her own personality, although there is one further point to be made about Charlotte’s future.

In the final section of the book, which is omitted the most often and is apparently only found in the oldest editions of the book, pre-1980s, Charlotte takes the bus home from school at the end of term after getting the letter and package from Emily. Charlotte is looking forward to Christmas, and she and other children chant a variation of the “No more pencils, no more books” rhyme. (Their variant doesn’t actually use that phrase, although it has the same format.) Charlotte reflects that the countryside doesn’t really look any different in modern times than it did in 1918 and remembers that this is Sarah’s last term at school, so she may never see her (and, consequently, may never hear from Emily) again. The ending that ends just after Charlotte receives the letter from Emily and displays the marbles leaves Charlotte considering how Clare and her experiences in 1918 will always be a part of her, but the bus ride ends with her feeling more comfortable that she is truly Charlotte again, even after these experiences, and will be heading back to her family and her life in the present day. She is changed, but she is now sure of who she is, without her earlier quandaries about her own identity.

Each time a little piece is left off the end of the story, it changes the tone of the ending, but I like the full ending that includes the bus ride the best because, while Clare and the past will always be a part of Charlotte, Charlotte has regained her sense of identity as herself. She is a changed person because of her experiences, but she is still her own person, and her life is going to continue in the present, not stuck in the past. I also think that the part with Emily’s letter is important for settling unanswered questions for both Charlotte and the reader about what happened after the time travel ended and Clare died. In older Emily’s letter to Charlotte, she says that she knows that Charlotte is the worrying type, like Clare was, and she wants her to know that there is no reason to worry about her or her younger self because of Clare’s death. Emily reassures Charlotte that, although she was upset at Clare’s death, her life has turned out well. After Clare died, Emily continued attending the school, staying with her aunt on school holidays. Her father rejoined her and her aunt later when he was finally discharged from the army. When she grew up, Emily got married and had four children, even though she had said as a child that she didn’t want children at all. Emily also tells Charlotte that she has decided to keep the doll among the toys they were given for herself because it reminds her of another that her family used to own, which is another change in her attitude. When she was a child, she pointedly preferred the toy soldiers to the doll.

I like the versions that included the letter from Emily because, otherwise, her story seems incomplete. I also liked the idea that Emily got married and had children even after saying that she wouldn’t. When she was young, Emily didn’t like the idea of having children because of the way she and Clare were bounced around to different homes and schools after the death of their mother. Young Emily didn’t think it was fair to have children and then die, leaving them alone and at the mercy of other people, but as adult, we can suppose that Emily came to realize that dying isn’t the expectation of most parents. Her mother’s death wasn’t something that her mother could have anticipated any more than Clare’s was, and people can’t live their lives based solely on what might happen. Presumably, Emily eventually met and fell in love with a nice, stable man who helped to convince her that they could manage to raise a family together. Emily doesn’t describe her husband to Charlotte in her letter or go into detail about what he’s like, but she says that attitudes change as people grow up and her life has been generally happy. Life often takes people in directions that they never predicted when they were young. Some people who want to get married and have children never do, for one reason or another (there is a teacher at the school whose fiance was killed in WWI in 1918, and she is still unmarried in the 1960s, having devoted her life to teaching), and some who never thought that they would do anyway. As long as a person can be satisfied with their life, even if it’s not the one they originally imagined when they were young, they’re doing pretty well. Knowing that Emily is satisfied with her life as it turned out gives the readers as well as Charlotte a sense of completion at the end of the story.

The Vintage Classics copy that I have also had an extra section in the back with a list of the characters in the book (helpful for the time jumps) and additional information about the author and World War I.

This brings us to the reason why Charlotte and Clare were switching places, another factor that is impossible to discuss without considering Clare’s ultimate fate. The book never gives an exact reason why it all happened in any version of the story, although the characters speculate about and draw a few conclusions. Their speculations appear in all of the books , even the ones with the shorter endings. Charlotte and Clare have some similarities in their names (they share the same initials and the same middle name) and lives (they are of similar age, their mothers are both dead, they each have a younger sister with similar-sounding names, and they just recently started going to the same boarding school in their respective times). They might possibly look alike since most people don’t seem to notice many differences between them. It’s possible that the physical resemblance might be a product of whatever magic or psychic phenomenon is causing them to switch places, but I don’t think so or at least not entirely because they are definitely physically switching places and not just transferring into each other’s bodies. We know that they are physically switching places with each other instead of moving into each other’s bodies because, in the final switch at the end, Charlotte accidentally goes to bed while wearing Clare’s bathrobe, and when she wakes up in her own time, she’s still wearing it, causing her to wonder what people will think in 1918 because Clare’s bathrobe has inexplicably disappeared. (This is not Freaky Friday, which was about a body swap.)

However, Clare and Charlotte never meet face-to-face and apparently never see pictures of each other, so Charlotte is entirely dependent on other people’s descriptions of how much she and Clare look alike. It seems that they look enough alike to fool people who aren’t really paying attention, but the people who know them the best and are the most observant can spot which of them is which, even if they can’t exactly articulate how. In real life, the author of this book was one of a set of twins, so some of this seems to be based on her own experiences with her twin and how one person’s identity can be tied to another. According to a blog the author kept, the school in the story is based on the boarding school that she and her twin sister attended in Kent. She does not identify this school by name, but she provides pictures, including one of the cedar tree on the campus that provided the inspiration for the cedar tree in the book, and the pictures are of The New School at West Heath, the school that Princess Diana also attended as a child but at a later date than the author. The school used to be called West Heath Girls’ School and is now called simply West Heath School (this page contains a virtual tour of the school that also shows the cedar tree by the playground – link repaired May 13, 2022). It now accepts both girls and boys and provides special help for children suffering from emotional disorders, learning difficulties, and other personal problems.

What I suspect is the final key to the switch, aside from their odd similarity, is that Charlotte and Clare also may have been in a similar state of mind at the time the switches began taking place that made them more vulnerable to losing their identities. This is speculation, but in the beginning, Charlotte was feeling out-of-place and not quite herself in her new school, and it’s possible that Clare was in a similar emotional state, putting them even more in sympathy with each other.

One of Charlotte’s 1960s roommates, Elizabeth, learns the truth of the girls switching places and comes to be friends with Clare, helping Clare in the present as Emily was helping Charlotte in the past. At the end of the book, Charlotte and Elizabeth become better friends and discuss what made the time switch possible. They discuss the similarities in Clare and Charlotte’s lives and the common dates when the switching began taking place, drawing a few conclusions about the switching and how it was able to happen. Part of what they conclude has to do with the similarities between Charlotte and Clare, but they also take into account the fact that Clare is dead in their time. Although they don’t use these exact words to describe it, it all seems to revolve around two souls that are kindred spirits, but also the idea that human souls cannot be duplicated or divided.

Personal identity is an important theme in the story. Charlotte often finds herself worrying about losing her identity as she is forced to pretend to be Clare and to keep up the pretense of being something like Clare even when she’s in her own time so that her personality won’t seem to shift too abruptly. She and Clare seem to have some similarities in their personalities, but Emily and Elizabeth, the only two people who ever know about the switching, both say that Charlotte and Clare aren’t exactly alike. When Charlotte worries that she’s losing her own identity, she tries hard to look for ways that she and Clare are different, which is difficult for her because, again, while Charlotte is living Clare’s life, she never actually meets Clare and has to rely on others’ descriptions of her personality. Even Emily and Elizabeth never see Charlotte and Clare side-by-side to compare. Charlotte is pleased whenever Emily comments that something she says or does isn’t exactly what Clare would have said or done in the same situation. Toward the end of the book, Charlotte tries to press Elizabeth more about the differences between herself and Clare, trying to clarify her own personality by what makes her different from Clare. Elizabeth tries to explain it by comparing the two of them to another pair of girls in their dorm at school. Those two girls are best friends and often like the same things and do similar things, but they are still very distinct people, like Charlotte and Clare are. It’s not an explicit answer, but it does show that Elizabeth can recognize Charlotte and Clare as different people, independent of each other, in spite of what happened and even though others didn’t notice the differences between them. Yet, the similarities between Charlotte and Clare, and perhaps their similar states of mind, seem to be central factors that allowed them to switch places with each other. Two very similar girls in sympathetic states of mind, happened to be occupying the same physical space (the bed at school) at the same time of year (the beginning of the school year), just years apart.

There is also the matter of Clare’s early death. Both Charlotte and Elizabeth are sad when they learn that Clare died back in 1918, but Elizabeth reasons it out, saying that it makes sense that Clare died and that Emily was Sarah’s mother all along. As Elizabeth explains, Charlotte couldn’t have remained in 1918 and grown up there to become Sarah’s mother (as Charlotte feared might be the truth) because, by the time she was an adult, she would also have been born into their time as Charlotte, and there would have been two Charlottes alive at the same time. If Clare had lived to adulthood and become a mother, there would also be two Clares alive at the same time when the girls started switching places. Both of those situations would have been a logical impossibility because no single person can be two different ages, child and adult, in the same period of time. Even if they were in two different bodies, it would be the same soul because it would be the same person, and there could not be duplicates of a unique, individual soul or personality.

I like it that the book takes the fascinating premise that, even if human souls can swap places with each other or be accidentally confused for one another, they are still unique, individual, and whole, separate from each other, indivisible, and impossible to duplicate. As Elizabeth puts it, Clare was the only one who even could have made the journey through time to swap with Charlotte (or anyone else occupying that bed) because there was no living Clare in the 1960s to create a paradox, just as there was no Charlotte in past because she hadn’t been born yet. If Clare was not already fated to die young, the time journey would have been completely impossible. This is also the reason why nobody else switched places while sleeping in that particular bed. Not only did they not happen to have a similar counterpart occupying the same space at a different point in time, as Clare and Charlotte did, but everyone else who slept in that bed survived and was present in both the past and the future. Elizabeth says that it’s like Clare was a kind of ghost, although she was very solid and alive throughout the switching and her death from influenza took place after it was over. The idea bothers Charlotte because that would have made her a kind of ghost when she traveled back in time, too. Is it possible for someone to be a ghost before they’ve died?

There is no complete answer to that. Part of what makes the book fascinating is the possibilities it raises and allows the reader to consider. There are no magic spells in the book. There is a seance scene, as I mentioned in the section about WWI information, during which Emily and Charlotte hear Clare’s voice instead of the young soldier killed in the war that the family was attempting to contact. However, the main phenomenon of the story doesn’t seem to rely on magic so much as some kind of psychic phenomena – kindred spirits who happened to be sharing a particular space and ended up sharing each other’s lives across time.

Samantha’s Surprise

American Girls

Samantha’s Surprise by Maxine Rose Schur, 1986.

This is part of the Samantha, An American Girl series.

Christmas is going to be different this year for Samantha and her family. Uncle Gard is bringing his girlfriend, Cornelia, to spend the holidays with them. Christmas had started out so hopeful for Samantha, with an invitation to a friend’s Christmas party, elaborate plans for building a gingerbread house, and the secret presents that Samantha has been making for everyone. Cornelia’s visit changes Samantha’s plans.

For Samantha, Cornelia’s visit makes Christmas more difficult. At first, she says that she will help make Cornelia feel welcome and thinks to herself that she will have to get a present for Cornelia that is as elegant as she is. However, when Samantha tries to put up the usual homemade decorations that she made herself, the maid angrily takes them down, calling them “dustcatchers.” The house must be perfect for Cornelia’s visit, and Samantha is insulted that people see her decorations as an eyesore or inconvenience. The cook, who was going to help Samantha with her gingerbread house, says that there probably won’t be time for it now because her grandmother has asked her to make extra, special foods for Cornelia’s visit. Grandmary even tells Samantha that it would be better for Samantha to “stay out of the way” of their Christmas preparations.

With Cornelia coming, no one seems to notice or care about Samantha. Samantha finds out that she won’t be able to attend her friend’s party because it is the night that Cornelia is arriving. It doesn’t seem likely that her grandmother will care about her secret Christmas wish for the beautiful Nutcracker doll in the toy store window. Samantha has been without a doll since she gave her own beloved doll, Lydia, to Nellie, who had never owned a doll before. Cornelia is an extra person Samantha needs to supply a present for, but she can’t summon up any enthusiasm for giving a present for someone who is making things so difficult for her.

Throughout the book, Samantha considers different presents that she could give to Cornelia, beginning with the most basic, convenient token gifts that she could give and then forget about, unlike her homemade, heart-felt gifts for everyone else. However, Samantha’s attitudes toward Cornelia change as she gets to know her better during the holidays and comes to see her as a source of fun and support.

When Cornelia actually arrives and begins participating in the usual Christmas activities, Samantha sees that she is far less fussy than the people who were preparing for her arrival. Unlike most other grown-ups, Cornelia is not too dignified to have fun while sledding or get messy while making gingerbread houses. Cornelia even suggests sledding, to Grandmary’s surprise. Cornelia always mentions how nice it would be to decorate a gingerbread house, like she did when she was a girl, Samantha says that she would like that too, but the cook is too busy to help this year. Cornelia says that is no problem because she and Samantha can make the gingerbread house themselves. Cornelia even makes sure that some of the decorations that Samantha made are prominently displayed on the Christmas tree.

By the end of the book, Samantha changes her mind about Cornelia completely. While everyone else seemed to be ignoring Samantha and going out of their way to make Cornelia feel welcome, Cornelia was paying more attention to Samantha and really thinking about what would make Samantha happy at Christmas. Cornelia is the one who correctly guesses what Samantha would really like for Christmas, and in return, Samantha decides to give her best present to Cornelia.

The story ends with Uncle Gard officially engaged to Cornelia.

In the back of the book, there is a section with historical information about how people would celebrate Christmas during the early 1900s.

The book is currently available to borrow for free online through Internet Archive.

Happy Birthday, Samantha

American Girls

Happy Birthday, Samantha by Valerie Tripp, 1987.

This is part of the Samantha, An American Girl series.

Samantha is turning ten years old! She is having a birthday party with some other girls, and Aunt Cornelia’s younger sisters, the twins Agnes and Agatha, are coming to visit. Samantha’s grandmother is very strict, with very precise ideas about the way that things should be done. The twins are accustomed to being raised more permissively. When Samantha complains that her grandmother makes her wear long underwear for most of the year, even when it’s really too hot to wear it. Her grandmother thinks that it will help ward off illness. The twins encourage Samantha to think for herself. Few people wear long underwear anymore or believe that they will get sick by not wearing it, the twins say, and if Samantha doesn’t want to wear it, she should be allowed to make up her own mind about it. Samantha agrees that ten years old should be old enough to decide about simple things, like what kind of underwear to wear.

The twins have a lot of interesting ideas about how to do things differently, and they encourage Samantha to be a little more daring and try new things. When the cook talks about Samantha’s birthday cake and how it will have ten candles on it, the twins suggest that she could make ten smaller cakes, called petite fours, and put one candle on each of them. Samantha thinks that sounds so elegant that she wants to try it, although the cook thinks that it sounds a little strange for birthday cakes. They’re also going to have ice cream at the party, homemade. Samantha and the twins help to make it, although they are annoyed by Eddie, the nosy and bossy boy from next door, who shows up and tries to tell them what to do, hoping for a taste of ice cream himself.

At first, girls the party act a bit self-conscious, trying to be polite and grown-up in their party clothes. After Samantha opens her presents, her Uncle Gard and Aunt Cornelia show up with a special surprise: a puppy named Jip. Jip is a little wild and doesn’t know how to obey commands. He runs off with Samantha’s new teddy bear (a recent invention in Samantha’s time), and the girls have to chase him and get him to drop the toy. Samantha distracts the dog by offering him her shoe, and Eddie, who was watching, picks up the bear. At first, he says that he’ll give it back if they give him some ice cream and let him play with the dog, but Samantha refuses because he was not invited to the party, and she doesn’t like him nosing in. Agatha wrestles the teddy bear away from Eddie before Samantha’s grandmother arrives and tells them that young ladies shouldn’t fight or make spectacles of themselves. Most of the rest of the party is elegant, and the girls are a little more relaxed, now that they look a little less elegant from chasing the dog. However, Eddie gets revenge on the girls by adding salt to the ice cream they made. Even though everything else is fine, including the petite fours, Samantha is still angry at Eddie for ruining the ice cream.

Since Samantha didn’t get to eat the ice cream at her birthday party, the twins and Aunt Cornelia suggest that Samantha return to New York City with them for a visit, and they can all go to a fancy ice cream parlor there. Grandmary agrees and says that she would like to go to New York City herself. On the way to Uncle Gard and Aunt Cornelia’s new house, Grandmary says to Samantha that she hopes that she thinks that the twins get too carried away with some of their ideas. She thinks that they’re too impulsive and don’t think before they act, and while they’ve been raised to be very modern children, she still thinks that some of the old ways are best.

When Grandmary and Samantha see a protest held by women’s suffragists, Grandmary is annoyed at the women, making public spectacles of themselves and inconveniencing passing traffic. She thinks that it’s just another “newfangled notion” that’s a lot of fuss and bother over nothing. She’s never had to vote in her entire life, and she doesn’t see why any other woman would need to. Samantha can tell that this opinion bothers Aunt Cornelia and the twins when Grandmary says it in front of them, but they don’t seem to want to discuss it further.

The twins and Samantha ask to take Jip to the park, and Aunt Cornelia says that’s fine. She has a meeting to attend, but she wants them back home in time to go to the ice cream parlor after her meeting. However, Jip gets away from the girls when they try to put him in Samantha’s doll carriage, and they chase him to the place where the suffragists are meeting. Although Samantha knows that her grandmother doesn’t approve of the suffragists, they have to go after the dog. There, the twins tell Samantha that Cornelia is also a suffragist, and she is speaking at the meeting.

Jip charges right up to the stage where Cornelia is giving her speech, and Cornelia lectures the girls about not thinking about the consequences of their actions and not following her instructions for taking proper care of Jip. Sometimes, they are too impulsive and don’t think ahead. Cornelia explains to the girls about the need to follow agreed-upon rules for safety and how that is different from the changes that her group is advocating. While Grandmary has been saying that the suffragists are also too radical and impulsive and making a fuss about nothing, Cornelia says that much thought, planning, and hard work has gone into their movement to ensure that the changes they’re advocating will be for the better. Grandmary doesn’t appreciate how much thought and preparation the group has done and how long it has taken them to get this far because she hasn’t really thought about the issues at all herself and she has not been to any of previous meetings, where the planning has taken place.

Note: The women’s suffrage movement was already decades old by 1904, when this story takes place, so it’s not really as “newfangled” as Grandmary describes it. It had been building for a long time. However, Grandmary may not have been aware of that because she never needed to be aware. Consider what her life has been like. Remember that Grandmary is a wealthy lady and that marriage and social connections have been the basis of her life. Her husband was wealthy, and she was likely born into a wealthy family. Her life has always been comfortable without her needing to have a job or vote or do anything other than be a wife and mother. Growing up, becoming a well-behaved young lady, and getting married set her for life, and up to this point, she hasn’t had any major problems with money or her lifestyle and hasn’t really needed to think much further than that. She’s used to letting the men in her life handle business and politics and provide her with money, and she now lives on the money that her husband left to her, which is more than ample. Mostly, what Grandmary has needed to manage in her life are the social graces necessary for entertaining her husband’s business associates and their wives and for helping to facilitate her children’s marriages and careers. Grandmary’s daughter was also married to a well-off man before their early deaths. Her son is also a wealthy man, who can provide for his wife, and Cornelia is also from a wealthy family in New York City, a natural extension of their social circle. Grandmary assumes that Samantha, raised in this wealthy social atmosphere, will also naturally meet and marry a wealthy man through the connections of her friends and family, one who will support her and their children in a comfortable fashion. She thinks that, besides caring for her future children, Samantha will likely occupy her time with good works for the less fortunate and that she will give elegant parties for the fashionably-dressed ladies of their social level to solidify their social connections. The elegant affair that her tenth birthday was supposed to be was also practice for her future, as Grandmary envisions it. Grandmary thinks that life will continue to follow this same general course in their family and that there will never be a need for anything different because her own life has been fairly smooth, comfortable, and predictable, largely unshaken, even by the deaths of her husband and Samantha’s parents. But, she’s about to change her mind.

The girls are a little disheveled when they go to meet Grandmary at the ice cream parlor because there is no time to go home and change. As they explain to Grandmary about why the girls look a little disheveled, she tells them that she already knows because she was there, watching the speech. When she saw that Cornelia was the one speaking, she decided to stop and listen, and she was impressed by what she heard. She liked the part where Cornelia talked about the importance of standing up for what is right, and that’s something that Grandmary believes in, too. She is now more open to the suffrage movement than she was before.

The story is partly about growing up and how Samantha realizes that she needs to learn to make her own decisions. She can’t always go by what her grandmother tells her, and sometimes, listening to the twins isn’t always the wisest choice, either. Samantha also begins to see that she has choices to make about the kind of young lady that she will grow up to be. She can be the elegant lady at the party or the public crusader for the causes she believes in or maybe something that combines aspects of both. In the end, Grandmary also begins to see the possibilities of change.

In the back of the book, there is a section about babies and children during the early 1900s. It discusses what children liked to do for fun and how adults would begin training children to be young adults early in life, emphasizing social skills, like dancing, how to behave at the dinner table, and how to engage in polite adult conversation. A girl from a wealthy family, like Samantha, might go to a finishing school instead of college after completing her basic education. At finishing school, she would learn how to manage a household, including how to manage servants (how to hire them, how to tell if they were doing a good job, etc.) and how to throw elegant dinner parties. She might have a coming out or debutante party to introduce her to society as an adult, which meant that she would be ready for introductions and dates with young gentlemen and would probably soon be considering marriage. (This is likely the path that Samantha’s grandmother took in life and the one that she is considering for Samantha.) However, some young ladies did go to college, had careers, or become suffragists, and some did some combination of the above. Samantha’s life is full of possibilities, and her future hasn’t been decided yet. Because Samantha was ten years old in 1904, she would have been eighteen in 1912. For an example of what college life would have been like for an eighteen-year-old girl at a college in the eastern United States in 1912, see the novel Daddy-Long-Legs.

The book is currently available to borrow for free online through Internet Archive.

On The Mayflower

On the Mayflower by Kate Waters, 1996.

This book is part of a series by same author about children growing up in Colonial America. Each of the books is the series has photographs of historical reenactors portraying real people from Colonial history. This book focuses on two children who are traveling on the Mayflower in 1620, heading to what would become the Plymouth colony. One of the children is a girl who is a passenger on the ship, and the other is a boy who is part of the crew, a ship’s apprentice. In the section of historical information in the back of the book, the author explains that the girl was based on a real girl who was a passenger on the Mayflower, although the boy was not based on a specific apprentice; he is just meant to show what a ship’s apprentice would have been like at that time and to help explain the duties of the various crew members as he assists them.

The ship’s apprentice is called William Small. He is specifically apprenticed to the ship’s master, Christopher Jones (historical character). As an apprentice, he is learning basic navigation skills and assists the regular crew members with various tasks, including serving food.

The girl is named Ellen Moore. She and the other passengers are traveling in cramped quarters, and people are often seasick or trying to find ways to keep themselves occupied during the long journey. Ellen is traveling with younger siblings, and she plays with them in between performing routine chores, like sewing and preparing food.

During the voyage, there is a terrible storm, and the passengers are all confined below deck without light because lanterns and candles would pose too much risk of fire while the ship is rocked during the storm. William has to help the ship’s carpenter to repair leaks. Before the storm is fully over, Mrs. Hopkins, one of the passengers, gives birth to a baby she names Oceanus (historical person, the real Oceanus made it through the voyage although he sadly died young, possibly about age six, but the date of his death is uncertain).

The book ends with their arrival in the Americas. Because the storm blew them off course, the Mayflower did not arrive at its intended destination in Virginia but further north at Cape Cod in what is now Massachusetts. Because winter was setting in, the passengers decided not to risk further travel and established their colony there, 65 days after their ship first left England.

In the back of the book, the section with historical information explains more about both the characters in the story and the reenactors. The historical Ellen Moore and her siblings were traveling to the colony without their parents, under the guardianship of the other families, acting as young servants in their employment. The book mentions that the Moore children were without their parents because of a family tragedy but is not specific about what it was. I looked it up, and the story is both sad and bizarre. I can see why the author didn’t want to explain it in a children’s book. Apparently, the children’s parents had an arranged marriage and were not happy being married to each other. The children’s mother had a long love affair with another man, and also apparently, all of the children were the biological children of her lover. The mother’s husband began to notice that the children physically resembled his wife’s lover. The couple bitterly divorced, and after the husband was granted custody of the children (which, apparently, weren’t his anyway), he decided to send them away to the Americas with the departing pilgrims, paying for them to be taken on the voyage, never seeing them again. Sadly, Ellen probably did not survive the first winter at the Plymouth colony because she disappears from the historical record during that time. Out of the four Moore children traveling on the Mayflower, only one survived to adulthood, Ellen’s young brother Richard. Richard married twice in his life and had seven children of his own. He became a sailor and ship’s captain and eventually died an elderly man in Salem, Massachusetts, during the 1690s, not long after the Salem witch trials. None of this information about Richard is mentioned in the book, but I thought it was interesting background information. In the book, there is also additional information about the ship, The Mayflower, and the reproduction ship used in the pictures, The Mayflower II.

The book is available to borrow for free online through Internet Archive.

The Colonial Cookbook

The Colonial Cookbook by Lucille Recht Penner, 1976.

This cookbook explains the history of food, cooking, and dining habits in Colonial America and provides recipes that readers can make themselves.

The first part of the book provides most of the historical background, although each section of recipes also has some additional information. The earliest European colonists in North America had to struggle to feed themselves. In many ways, they were unprepared for their lives as colonists, and not all of them had planned to stay as long as they did. The ones who hadn’t planned to stay long had heard stories about gold and silver in the New World, and they had hoped to stay only long enough to seek their fortunes and return home rich. The realities of life in North America did not meet their expectations and survival turned out to be harder than they thought.

The colonists ended up relying on Native Americans (called “Indians” in this book) to help them survive. As they used up the stores of salted beef and hard biscuits that they had brought with them, they began trading for food with the Native American tribes. From the Native Americans, they also learned farming, finishing, hunting, and foraging techniques that they used to help themselves survive. There were many edible plants and animals at hand, but the early colonists were unaccustomed to which plants in the Americas were edible and how to find them and where to find and trap animals. One of the chores colonial children were given was to gather wild plants for the family to eat, like nuts, mushrooms, dandelion greens, wild leeks and onions, and wild fruit, like plums, cherries, melons, and berries.

Gradually, as the colonies grew, the colonists established farms and farm fields. They needed more land for farming to support their population than modern farms would use to support the same number of people because farming has become more efficient since the colonial era. Later, new colonists came and brought livestock with them. Men and boys usually took responsibility for the livestock on family farms. After animals were butchered, the women and girls would clean and prepare them for eating. Food required much more work to prepare because the colonists had to do all the preparation themselves. Families would not only butcher their own animals but make their own cheese. The book provided details about the processes and tools that colonists used for making their food.

The more specific eating habits of colonists changed over time and varied depending on where the colonists lived in North America and where they had originally come from. For early colonists, meals were eaten off of trenchers made from pieces of stale bread, and the day began with a breakfast of mush or pudding with cider or beer to drink. Later, foods became more varied. People in New England often ate fruit pies for breakfast, and people in the Middle Colonies liked scrapple (a cornmeal mush with pork scraps) and oly koeks (a kind of holeless donut containing bits of fruit). (Neither scrapple nor oly koeks appear as recipes in this book, but there are recipes online.) Southern plantation owners had elaborate breakfasts with many different kinds of food, including ham, eggs, pastries, and more, but poor people typically had mush and scraps of leftovers.

The book provides a variety of recipes, organized by type. Most of the recipes in the book do not look too difficult, although some call for more unusual ingredients, like rosewater. You can still find it, although I’ve usually seen it at specialty cooking stores or import stores. The categories are soups, meat, poultry, seafood, vegetables, puddings, breads, sweets, drinks, and sauces and relishes. Not all of the recipes look like things that would interest modern children. I don’t imagine that many children would be excited at the idea of making Scalloped Oysters, for example. (Seafood was an important food source for early colonists.) Even though children might recognize Pease Porridge from the rhyme, I’m not sure that a thick pea soup would be something that they would be excited to eat, either. Hasty pudding is mentioned in the song Yankee Doodle, but the recipe itself is a little bland. The book does mention that you can flavor it with maple syrup, and there are other cornbread pudding recipes that contain spices and sweeteners in the book.

However, there are some recipes that I think would be interesting to try. The book explains that pumpkins were a staple food for the early colonists, as shown by the old rhyme from the Plymouth:

We have pumpkin at morning
And pumpkin at noon
If it was not for pumpkin
We would be undoon.

The book explains the different ways that colonists would prepare pumpkin. You can bake it and eat it in pieces with syrup, molasses, honey, or cream. The book explains how to cook it, and it also provides a recipe for Pumpkin Pudding, which can be made with either fresh pumpkin or canned pumpkin. I haven’t made it yet myself, but from the recipe, it reminds me of a pumpkin pie without the crust:

Johnny Cakes are a little like pancakes but made with cornmeal. The basic recipe is a little plain, but they can be served with butter and maple syrup.

This book was published in 1976, which was the United States’ Bicentennial celebration. Unfortunately, I haven’t been able to find an online edition yet.

The Halloween Tree

The Halloween Tree by Ray Bradbury, 1972.

A group of neighborhood boys want to go trick-or-treating on Halloween night, but they’re upset because it looks like a friend of their, Joe Pipkin, won’t be coming with them.  When they get to Pipkin’s house, he seems ill and is clutching his side.  His friends worry that he’s sick, but he valiantly reassures them that he’ll be fine.  He sends them on, telling them that he’ll catch up with them and that his costume will be great.  Specifically, he tells them to “head for the House” which is “the place of the Haunts.”

The house that Pipkin is talking about is the creepiest house in town.  It’s large, so large that it’s hard to tell how many rooms it has.  The boys knock on the creepy-looking door knocker on the front door, and a man answers the door.  When the boys say, “trick or treat,” the man says, “No treats.  Only—trick!”  Then, he slams the door without giving them anything.

Not knowing what else to do, the boys walk around the side of the house and see a large tree, filled with jack o’lanterns.  This is the Halloween Tree.  The strange man they saw before rises up from a pile of leaves and scares the boys, giving them the “trick” that he promised them earlier.  He finally introduces himself as Carapace Clavicle Moundshroud.  He begins talking to them about the history of Halloween and asks them if they understand the real meanings behind the costumes they have chosen.  The boys admit that they really don’t know the meanings behind their costumes, and Moundshroud points off into the distance, calling it, “The Undiscovered Country.”  He says that out there likes the past and the history of Halloween and that the boys will learn the answers if they’re willing to go there.  The boys are interested, but they say that they can’t go anywhere without Pipkin, who promised that he would come.

Pipkin suddenly appears in the distance, by a dark ravine, holding a lit pumpkin.  He says that he doesn’t feel well, but he knew that he had to come.  Pipkin trips and falls, and the light in his pumpkin goes out.  From a distance, the others hear him calling for help.  Moundshroud says that something bad has happened.  Pipkin has been taken away to The Undiscovered Country by Death.  Moundshroud says that Pipkin may not be taken permanently but perhaps held for ransom and that, if they follow Pipkin to The Undiscovered Country, they might be able to get his soul back and save his life.

Moundshroud has the boys build a kite that somewhat resembles a pterodactyl, and they use it to travel into the far distant past.  The first place they arrive is Ancient Egypt, where the boys learn about mummies and how the Ancient Egyptians viewed the dead.  They see Pipkin as a mummy, being laid to rest in a sarcophagus, surrounded by hieroglyphs, telling the story of his life.  (Or, as Moundshroud says, “Or whoever Pipkin was this time around, this year, four thousand years ago,” hinting that Pipkin has been reincarnated before and what they are seeing during their journey are his past lives and deaths.)  Pipkin calls out to his friends for help.  Moundshroud tells the boys that they can’t save Pipkin now, but they’ll have a chance later.

They continue their journey through time and around the world, seeing glimpses of Halloweens past in Ancient Rome and the British Isles, where they learn about druids, Samhain, and witches.  Moundshroud describes how the Romans supplanted druidic practices with their own polytheistic religion until that was eventually replaced by Christianity.  All along, they can still hear Pipkin calling to them, and he seems to be carried off by a witch.  As they pursue him, Moundshroud teaches them the difference between fictional witches and real-life witches, which he characterizes as being more like wise women, who don’t really do magic.

From there, they go to Notre Dame to learn about gargoyles.  They continue to see Pipkin in different forms, even as a gargoyle on the cathedral.  Pipkin tells them that he’s not dead, but that he knows that part of him is in a hospital back home.

In Mexico, the boys experience Dia de los Muertos and learn about skeletons and a different kind of mummy from the ones they saw in Egypt.  They find Pipkin, held prisoner in the catacombs by the mummies, and Moundshroud tells the boys that the only way to save him is to make a bargain, both with him and with the dead: each boy must give one year from the end of their lives so that Pipkin may live.  It is a serious decision, for as Moundshroud says, they won’t miss that year now, being only about 11 or 12 years old, but none of them knows how long they will actually live.  Some of them who were destined to die at 55 would now only make it to 54, and as they reach the end of their lives, the year will seem that much more important to them.  Even those who live longer will still want every day they can possibly have.  However, each decides that he is willing to make the sacrifice because, without that sacrifice, Pipkin has no chance, and they can’t just let him die.

They make the bargain and are soon returned home.  When they go to Pipkin’s house to check on him, they are told that Pip is in the hospital because he had his appendix taken out, just in time to save his life.  At the end of the story, Tom (who is the leader of the boys through most of the story), wonders silently who Moundshroud really was, and he hears in his mind, “I think you know, boy, I think you know.”  Tom asks him if they will meet again, and Moundshroud says that he will come for Tom many years from now, confirming that Moundshroud was Death all along, which was why they had to make the bargain with him.

I saw the animated movie version of this story long before I read the book, and it really gave me the creeps!  Moundshroud is creepy because he is kind of two-faced.  On the one hand, he seems somewhat helpful in helping the boys to find Pipkin and teaching them about the history of Halloween, but on the other, he does not admit to the children that he is Death until the very end, that he is the very thing that they need to save Pipkin from, and that they can only do it by offering a sacrifice of years from their own lives. Although it does occur to me that Moundshroud may not be quite as two-faced as he seems because Pip’s illness and potential death may not have been planned by him but simply the fated situation for Pip, and Moundshroud might have just taken it upon himself to provide a way for Pip’s friends to save him in the least painful way. By not telling them that a sacrifice of part of their lives would be necessary until the very end, after they had come to a better understanding of life and death in the history of Halloween, he may have made the choice easier for them to make. Also, he never says exactly how much time they bought for Pip with their sacrifice. The implication is that Pip is now free from his early appointed death date and will now live a full life, similar to what his friends will have. The exchange does not seem to be an even one, a year for a year, with the children needing to decide how many years they will donate to Pip. Although the kids still don’t know at the end how many years each of them will live, it seems that none of the rest of them is in danger of dying in childhood, and they will all live for many more years.

I wouldn’t recommend this book for young children (it still gives me the creeps, and I’m in my 30s), but it is interesting how they take a journey through the origins of Halloween. The book and the movie were somewhat different, partly because there were more kids in the group in the book and partly because the group of kids in the movie also had a girl in a witch costume. In the book, the kid in the witch costume was also a boy.

Both the book and the animated movie are available online through Internet Archive.

Samantha Saves the Day

American Girls

Samantha Saves the Day by Valerie Tripp, 1988.

This is part of the Samantha, An American Girl series.

Samantha and her family are spending the summer at their summer home at Piney Point. Besides Grandmary, Uncle Gard and Aunt Cornelia will be there. Cornelia has also brought her younger sisters, a set of twins named Agnes and Agatha. They are close in age to Samantha. Grandmary’s friend, Admiral Archibald Beemis, is also visiting from England.

The family’s summer home isn’t just a single house. They have a lodge in the style of a log cabin and separate guest cottages. This summer, Samantha and the twins will get a cottage to themselves with no adults. The girls have fun exploring the area around the lake together. However, there is one place that Samantha is afraid to go, the island in the lake called Teardrop Island. The only way to get to the island is by boat, and there are sharp, treacherous rocks in that part of the lake. That was where Samantha’s parents had their boating accident and drowned during a storm. To Samantha, Teardrop Island is a place of sadness and danger.

One rainy day, the three girls go up to the attic of the lodge to look for more paintbrushes so they can paint pictures. In the attic, they find old clothes and pictures of Samantha’s family. They also find Samantha’s mother’s old sketch book, labeled “Happy Memories of Teardrop Island.” In the sketch book, she drew pictures of Samantha and her father as they had picnics and played by a waterfall. Samantha was a very young child at the time, and she has no memories of having been on the island with her parents. From the pictures, it looks like it used to be her family’s favorite place.

Seeing the pictures makes Samantha want to visit the island once more, hoping to bring back memories of her earlier visits and her parents. The next day, the three girls go out to the island and try to find the places that Samantha’s mother drew in her book. Teardrop Island turns out to be a beautiful place, and Samantha loves it. The more time she spends there, the more she feels like she has been there before, although her memories are vague and dream-like.

However, the girls forgot to tie up their boat, and they find themselves stranded on the island! A storm comes, and the girls are afraid. When the Admiral tries to come out to the island to help them, he is injured, and the girls realize that they are going to have to find a way to save him! Can they make it home through the storm, or will they meet the same fate as Samantha’s parents?

In the back of the book, there is a section with historical information about how people would spend their summers during the early 1900s. Wealthy families like Samantha’s would go to summer homes in the countryside to escape the heat of the cities.

The book is currently available to borrow for free online through Internet Archive.